AL-QADR (Chapter 97)

CHAPTER 97

AL-QADR

(The Night of Pre-determination)

(5 VERSES)

VERSES 1 – 5

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

Brief Introduction of Al-Qadr (97):

Sura Al-Qadr (5 verses) was revealed in Makkah.[1] Furat said: Muhammad ibn al-Qasim ibn Ubayd narrated to us, on the authority of Abu Abdullah^-asws, that he said: “Indeed, We revealed it on the Night of Decree. The night is (Syeda) Fatima^-asws, and the Decree is Allah^-azwj. So, whoever recognises (the status of Syeda) Fatima^-asws as she^-asws should be known (Al-Noor) has attained the Night of Decree. Syeda^-asws was only called Fatima^-asws because the creation was prevented from knowing her^-asws, or from doubting her^-asws knowledge.[2]

Also, Abu Abdullah^-asws said: ‘The Words of the Mighty and Majestic: The Angels and the Spirit descend during it by Permission of their Lord, of every matter [97:4], i.e., from the Presence of their Lord^-azwj, unto Muhammad^-saww and the Progeny^-asws of Muhammad^-saww with every matter (to expire in the year), (saying): ‘Salam!’’[3]

MERITS

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مَنْ قَرَأَ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ يَجْهَرُ بِهَا صَوْتَهُ كَانَ كَالشَّاهِرِ سَيْفَهُ فِي سَبِيلِ اللَّهِ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Sayf Bin Ameyra, from a man,

(It has been narrated) from Abu Ja’far^-asws having said: ‘The one who recites: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) being loud with it by his voice, would be like the brandisher of his sword in the Way of Allah^-azwj.

وَ مَنْ قَرَأَهَا سِرّاً كَانَ كَالْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اللَّهِ

And one who recites it privately would be like the one rolling in his blood in the Way of Allah^-azwj.

وَ مَنْ قَرَأَهَا عَشْرَ مَرَّاتٍ غُفِرَتْ لَهُ عَلَى نَحْوِ أَلْفِ ذَنْبٍ مِنْ ذُنُوبِهِ

And one who recites it ten times, Allah^-azwj would Forgive (his sins) for him approximately a thousand sins from his sins’.[4]

ابن بابويه: بإسناده، عن الحسين بن أبي العلاء، عن أبي عبد الله (عليه السلام) قال: «من قرأ إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ في فريضة من فرائض الله نادى مناد: يا عبد الله، غفر الله لك ما مضى فاستأنف العمل

Ibn Babuwayh, by his chain, from Al-Husayn Bin Abu Al-A’la, from;

Abu Abdullah^-asws said: ‘One who recites: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) in his Obligatory (Salats) from the Obligations of Allah^‑azwj (Salats), a Caller calls out: ‘O servant of Allah^-azwj! Allah^-azwj has Forgiven those deeds which you had appealed for in the past, so you can resume the deeds (anew)!’’[5]

و من (خواص القرآن): روي عن النبي (صلى الله عليه و آله)، أنه قال: «من قرأ هذه السورة، كان له من الأجر كمن صام شهر رمضان، و إن وافق ليلة القدر، كان له ثواب كثواب من قاتل في سبيل الله

And from Khwaas Al-Quran,

It has been reported from the Prophet^-saww that he^-saww said: ‘One who recites this Chapter (Surah Al-Qadr), will have the Reward for him as if he had Fasted during the month of Ramadhan, and if it coincides with the Night of Predestination (Laylat Al-Qadr), he will have for him the Rewards similar to the Reward of the one who is killed in the Way of Allah^‑azwj.

و من قرأها على باب مخزن سلمه الله تعالى من كل آفة و سوء إلى أن يخرج صاحبه ما فيه

And one who recites it on the door of storage, Allah^-azwj will keep it Safe from every affliction and evil until its owner takes out what is in it.’[6]

و قال الصادق (عليه السلام): «من قرأها بعد عشاء الآخرة خمس عشر مرة، كان في أمان الله إلى تلك الليلة الأخرى

And Al-Sadiq^-asws said: ‘One who recites it after the last part of the night, fifteen times, would be in the Safety of Allah^-azwj until the next night.

و من قرأها في كل ليلة سبع مرات أمن في تلك الليلة إلى طلوع الفجر

And one who recites it seven times every night, would be in safety till the break of dawn.

و من قرأها على ما يدخرذهبا أو فضة أو أثاث بارك الله فيه

And one who recites on what he has saved, gold or silver or furniture, Allah^-azwj will Bless it and (it will be remote) from all harm.

من جميع ما يضره، و إن قرئت على ما فيه غلة نفعه بإذن الله تعالى

And if it is recited on that in which are crops, it would be beneficial by the Permission of Allah^-azwj, the Exalted.’[7]

و قال رسول الله (صلى الله عليه و آله): «من قرأها كان له يوم القيامة خير البرية رفيقا و صاحبا

And Rasool-Allah^-saww said: ‘One who recites, on the Day of Judgment there would be for him, ‘The best of Created beings’ (Khayr Al-Bariyya – Amir Al-Momineen^-asws) as a friend and a companion.

و إن كتبت في إناء جديد، و نظر فيه صاحب اللقوة شفاه الله تعالى

And if it is written in a new utensil, and the one with the facial paralysis looks into it, Allah^‑azwj the Exalted would Heal him’’.[8]

في مهج الدعوات لابن طاوس رحمه الله انه قيل للصادق عليه السلام: بما احترست من المنصور عند دخولك عليه ؟ فقال: بالله وبقراءة انا انزلناه، ثم قلت: يا الله يا الله سبعا انى أتشفع اليك بمحمد وآله صلى الله عليه وآله من أن تقلبه لى

In Mahj Al-Da’waat of Ibn Tawoos,

It was said to Al-Sadiq^-asws, ‘How did you^-asws exercise caution when you^-asws went to Al-Mansoor?’ He^-asws said: ‘By Allah^-azwj, and by reciting (Surah Al-Qadr), then said: “O Allah^‑azwj”, seven times, “I^-asws seek Your^-azwj Intercession, by Muhammad^-saww and his^-azwj Progeny^-asws to Overturn this plague for me’.

فمن ابتلى بذلك فليصنع مثل صنعى ولولا أننا نقرأها ونأمر بقرائتها شيعتنا لتخطفهم الناس ولكن هي والله لهم كهف

So, the one who is afflicted with that, then he should do similar to what I^-asws did. And were it not for our^-asws recitation of it, and our^-asws ordering for its recitation, our^-asws Shias would have been captivated by the people, but, by Allah^-azwj, this is a cave (shelter) for them.’[9]

في كتاب طب الائمة باسناده إلى ابى حمزة الثمالى عن أبى جعفر عليه السلام قال: شكا رجل من همدان إلى أمير المؤمنين وجع الظهر وانه يسهر الليل، فقال: ضع يدك على الموضع الذى تشتكى منه واقرأ ثلثا ” وما كان لنفس ان تموت الا باذن الله كتابا مؤجلا ومن يرد ثواب الدنيا نؤته منها ومن يرد ثواب الاخرة نؤته منها وسنجزي الشاكرين ” واقرأ سبع مرات انا انزلناه في ليلة القدر إلى آخرها فانك تعافى من العلة ان شاء الله تعالى

In the book Tibb Al-Aimma, by his chain going up to Abu Hamza Al-Sumaly,

‘Abu Ja’far^-asws said: ‘A man from Hamadan complained to Amir Al-Momineen^-asws of backache and he was a night watchman, he^-asws said: ‘Place your hand on the area which you are complaining of and recite three times, “No soul can die except by the Permission of Allah^-azwj Who has Decreed its term. And one who wants the Reward of the world is Given from it, and one who wants the Reward of the hereafter is Given from it, and We Recompense the thankful”, and recite seven times: Surely, We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr), till its end. You will recover from the illness, if Allah^-azwj the Exalted so Desires’.[10]

سهل بن زياد عن منصور بن العباس عن اسمعيل بن سهل قال: كتبت إلى ابى جعفر عليه السلام انى قد لزمنى دين فادح  فكتب إلى اكثر من الاستغفار ورطب لسانك بقراءة انا انزلناه

Sahl Bin Ziyad, from Mansour Bin Al-Abbas, from Ismail Bin Sahl who said,

‘I wrote to Abu Ja’far^-asws, ‘I find the necessities of religion to be heavy.’ He^-asws wrote to me: ‘Seek Forgiveness a lot, and moisten your tongue by the recitation of Surely We Revealed it [97:1] (Surah Al-Qadr).’[11]

Recitation for paying off debts

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ الْفَضْلِ [عَنْ] أَبِي عَمْرٍو الْحَذَّاءِ قَالَ سَاءَتْ حَالِي فَكَتَبْتُ إِلَى أَبِي جَعْفَرٍ ( عليه السلام ) فَكَتَبَ إِلَيَّ أَدِمْ قِرَاءَةَ إِنَّا أَرْسَلْنا نُوحاً إِلى قَوْمِهِ

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Suleyman, from Ahmad Bin Al Fazl, from Abu Amro Al Haza’a who said,

‘My situation worsened, so I wrote to Abu Ja’far^-asws. He^-asws wrote back to me: ‘Recite Surely We Sent Nuh to his people [71:1] (Surah Nuh^-as).

قَالَ فَقَرَأْتُهَا حَوْلًا فَلَمْ أَرَ شَيْئاً فَكَتَبْتُ إِلَيْهِ أُخْبِرُهُ بِسُوءِ حَالِي وَ أَنِّي قَدْ قَرَأْتُ إِنَّا أَرْسَلْنا نُوحاً إِلى قَوْمِهِ حَوْلًا كَمَا أَمَرْتَنِي وَ لَمْ أَرَ شَيْئاً

He (the narrator) said, ‘So I recited it for a year but I did not see anything. So I wrote to him informing him^-asws of my evil condition, and that I had recited ‘Surely We Sent Nuh to his people [71:1] (Surah Nuh^-as) for a year just as you^-asws had instructed me, but I did not see anything’ (improvement in my situation).

قَالَ فَكَتَبَ إِلَيَّ قَدْ وَفَى لَكَ الْحَوْلُ فَانْتَقِلْ مِنْهَا إِلَى قِرَاءَةِ إِنَّا أَنْزَلْنَاهُ

He (the narrator) said, ‘He^-asws wrote back to me: ‘The year has passed for you, so transfer from it to the recitation of: Surely We revealed it [97:1] (Surah Al-Qadr)’.

الَ فَفَعَلْتُ فَمَا كَانَ إِلَّا يَسِيراً حَتَّى بَعَثَ إِلَيَّ ابْنُ أَبِي دَاوُدَ فَقَضَى عَنِّي دَيْنِي وَ أَجْرَى عَلَيَّ وَ عَلَى عِيَالِي وَ وَجَّهَنِي إِلَى الْبَصْرَةِ فِي وَكَالَتِهِ بِبَابِ كَلَّاءَ وَ أَجْرَى عَلَيَّ خَمْسَمِائَةِ دِرْهَمٍ

He (the narrator) said, ‘So I did it, and it was only a short time until Ibn Abu Dawood sent to me, so he paid of my debts form me and (made an income) to flow upon me and my dependants, and diverted me to Al-Basra regarding to his representation at Baab Kala’a, and made to flow five hundred Dirhams upon me (as a salary).

وَ كَتَبْتُ مِنَ الْبَصْرَةِ عَلَى يَدَيْ عَلِيِّ بْنِ مَهْزِيَارَ إِلَى أَبِي الْحَسَنِ ( عليه السلام ) إِنِّي كُنْتُ سَأَلْتُ أَبَاكَ عَنْ كَذَا وَ كَذَا وَ شَكَوْتُ إِلَيْهِ كَذَا وَ كَذَا وَ إِنِّي قَدْ نِلْتُ الَّذِي أَحْبَبْتُ فَأَحْبَبْتُ أَنْ تُخْبِرَنِي يَا مَوْلَايَ كَيْفَ أَصْنَعُ فِي قِرَاءَةِ إِنَّا أَنْزَلْنَاهُ أَقْتَصِرُ عَلَيْهَا وَحْدَهَا فِي فَرَائِضِي وَ غَيْرِهَا أَمْ أَقْرَأُ مَعَهَا غَيْرَهَا أَمْ لَهَا حَدٌّ أَعْمَلُ بِهِ

I wrote from Al-Basra upon the hands of Ali Bin Mahziyar, to Abu Al-Hassan^-asws: ‘I had asked your^-asws father^-asws about such and such, and I complained to him^-asws of such and such, and I have obtained that which I like. So I would like it if you^-asws could inform me, O my Master^-asws, how I should deal regarding the recitation of: Surely We revealed it [97:1] (Surah Al-Qadr). Shall I confine upon it along in my Obligatory Salats and others, or shall I recite others along with it, or is there a limit for it I can work with?’

فَوَقَّعَ ( عليه السلام ) وَ قَرَأْتُ التَّوْقِيعَ لَا تَدَعْ مِنَ الْقُرْآنِ قَصِيرَهُ وَ طَوِيلَهُ وَ يُجْزِئُكَ مِنْ قِرَاءَةِ إِنَّا أَنْزَلْنَاهُ يَوْمَكَ وَ لَيْلَتَكَ مِائَةَ مَرَّةٍ

So, he^-asws signed, and I read the letter: ‘Do not leave from the Quran, the short of it and the long of it, and it would suffice you from the recitation of: Surely We revealed it [97:1] (Surah Al-Qadr), in your day and in your night, one hundred times’.[12]

Recitation upon new clothes

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ قَرَأَ إِنَّا أَنْزَلْنَاهُ ثِنْتَيْنِ وَ ثَلَاثِينَ مَرَّةً فِي إِنَاءٍ جَدِيدٍ وَ رَشَّ بِهِ ثَوْبَهُ الْجَدِيدَ إِذَا لَبِسَهُ لَمْ يَزَلْ يَأْكُلُ فِي سَعَةٍ مَا بَقِيَ مِنْهُ سِلْكٌ

Ali Bin Muhammad, from Salih Bin Abu Hammad, from someone else,

(It has been narrated) from Abu Abdullah^-asws having said: ‘The one who recites: Surely We revealed it [97:1] (Surah Al-Qadr), thirty-two times in a new utensil, and sprinkle his new clothes with it when he wears it, he would be eating in ease (plentifully) for as long as a thread from it remains’.[13]

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) إِذَا كَسَا اللَّهُ تَعَالَى الْمُؤْمِنَ ثَوْباً جَدِيداً فَلْيَتَوَضَّأْ وَ لْيُصَلِّ رَكْعَتَيْنِ يَقْرَأُ فِيهِمَا أُمَّ الْكِتَابِ وَ آيَةَ الْكُرْسِيِّ وَ قُلْ هُوَ اللَّهُ أَحَدٌ وَ إِنَّا أَنْزَلْنَاهُ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Muhammad Bin Muslim,

(It has been narrated) from Abu Abdullah^-asws having said: ‘Amir Al-Momineen^-asws said: ‘Whenever Allah^-azwj Clothes a Momin with new clothes, so let him perform Wudu, and let him pray two cycles Salat, reciting in both of these the Mother of the Book (Chapter 1 – Surah Al-Fatiha), and The Verse of the Chair (Chapter 2:255 Ayat Al-Kursy), and: Say: ‘He Allah is One! [112:1] (Surah Al-Ikhlaas), and: Surely We revealed it [97:1] (Surah Al-Qadr).

ثُمَّ لْيَحْمَدِ اللَّهَ الَّذِي سَتَرَ عَوْرَتَهُ وَ زَيَّنَهُ فِي النَّاسِ وَ لْيُكْثِرْ مِنْ قَوْلِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ فَإِنَّهُ لَا يَعْصِي اللَّهَ فِيهِ وَ لَهُ بِكُلِّ سِلْكٍ فِيهِ مَلَكٌ يُقَدِّسُ لَهُ وَ يَسْتَغْفِرُ لَهُ وَ يَتَرَحَّمُ عَلَيْهِ

Then let him Praise Allah^-azwj Who Veiled his nakedness, and Adorned him among the people, and let him frequently say, ‘There is no Might or power except with Allah^-azwj’, so he would not disobey Allah^-azwj in it, and for him would be an Angel for every thread in it, Sanctifying Allah^-azwj for him, and seeking Forgiveness for him, and beseeching for Mercy to be upon him’.[14]

Recitation upon the deceased

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ قَالَ كُنْتُ بِفَيْدَ فَمَشَيْتَ مَعَ عَلِيِّ بْنِ بِلَالٍ إِلَى قَبْرِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ فَقَالَ عَلِيُّ بْنُ بِلَالٍ قَالَ لِي صَاحِبُ هَذَا الْقَبْرِ عَنِ الرِّضَا ( عليه السلام ) قَالَ مَنْ أَتَى قَبْرَ أَخِيهِ ثُمَّ وَضَعَ يَدَهُ عَلَى الْقَبْرِ وَ قَرَأَ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ سَبْعَ مَرَّاتٍ أَمِنَ يَوْمَ الْفَزَعِ الْأَكْبَرِ أَوْ يَوْمَ الْفَزَعِ

Muhammad Bin Yahya, from Muhammad Bin Ahmad who said,

‘I was in Fayd (a place), and I walked along with Ali Bin Bilal to the grave of Muhammad Bin Ismail Bin Bazi’e. So, Ali Bin Bilal said to me, ‘The inhabitant of this grave narrated from Al-Reza^-asws saying: ‘The one who comes to the grave of his brother, then places his hand upon the grave and recites: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) seven times, would be secure from the great panic’, or ‘the Day of panic’’.[15]

فيمن لا يحضره الفقيه وقال الرضا عليه السلام: ما من عبد زار قبر مؤمن فقرأ عنده ” انا انزلناه في ليلة القدر ” سبع مرات الا غفر الله له ولصاحب القبر

In (the book) Man La Yahzur Al-Faqih, and Al-Reza^-asws said: ‘There is no servant who visits the grave of a Momin and recites over him (Surah Al-Qadr) seven times, except that Allah^‑azwj Forgives him and the occupant of the grave.’[16]

الحسن بن محبوب عن عمرو بن ابى المقدام عن أبيه قال: مررت مع ابى جعفر عليه السلام بالبقيع، فمررنا بقبر رجل من اهل الكوفة من الشيعة فقلت لابي جعفر عليه السلام: جعلت فداك هذا قبر رجل من الشيعة ؟

Al-Hassan Bin Mahboub, from Amro Bin Abu Al-Maqdaam, from his father who said,

‘I passed by along with Abu Ja’far^-asws at Al-Baqie (cemetery)’. A man from the inhabitants of Al-Kufa, from the Shias, passed by us, and he said to Abu Ja’far^-asws, ‘May I be sacrificed for you. This grave is of a Shia man?’

قال: فوقف عليه ثم قال اللهم ارحم غربته، وصل وحدته، وآنس وحشته، واسكن إليه من رحمتك رحمة يستغنى بها عن رحمة من سواك، والحقة من كان يتولاه، ثم قرأ انا انزلناه في ليلة القدر سبع مرات.

He said, ‘He^-asws paused near him, then said: ‘Our Allah^-azwj have Mercy on his alienation, Ease his loneliness, and Subdue his panic, and Settle for him from Your^-azwj Mercy so that he can be free from any need of mercy from anyone other than You^-azwj, and be genuinely taken care of.’ Then he^-asws recited: Surely We Revealed it [97:1] (Surah Al-Qadr) seven times.’[17]

Recitation at the grave of Al-Husayn^-asws

عَلِيُّ بْنُ مُحَمَّدٍ رَفَعَهُ قَالَ قَالَ الْخَتْمُ عَلَى طِينِ قَبْرِ الْحُسَيْنِ ( عليه السلام ) أَنْ يُقْرَأَ عَلَيْهِ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Ali Bin Muhammad, raising it, said,

‘He^-asws said: ‘The sealing upon the clay of the grave of Al-Husayn^-asws is that one should recite over it: Surely We revealed it [97:1] (Surah Al-Qadr)’.

وَ رُوِيَ إِذَا أَخَذْتَهُ فَقُلْ بِسْمِ اللَّهِ اللَّهُمَّ بِحَقِّ هَذِهِ التُّرْبَةِ الطَّاهِرَةِ وَ بِحَقِّ الْبُقْعَةِ الطَّيِّبَةِ وَ بِحَقِّ الْوَصِيِّ الَّذِي تُوَارِيهِ وَ بِحَقِّ جَدِّهِ وَ أَبِيهِ وَ أُمِّهِ وَ أَخِيهِ وَ الْمَلَائِكَةِ الَّذِينَ يَحُفُّونَ بِهِ وَ الْمَلَائِكَةِ الْعُكُوفِ عَلَى قَبْرِ وَلِيِّكَ يَنْتَظِرُونَ نَصْرَهُ صَلَّى اللَّهُ عَلَيْهِمْ أَجْمَعِينَ اجْعَلْ لِي فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ أَمَاناً مِنْ كُلِّ خَوْفٍ وَ عِزّاً مِنْ كُلِّ ذُلٍّ وَ أَوْسِعْ بِهِ عَلَيَّ فِي رِزْقِي وَ أَصِحَّ بِهِ جِسْمِي

And it is reported that when you take it, so say, ‘In the Name of Allah^-azwj. O Allah^-azwj! By the right of this dust, and by the right of the purified spot, and by the right of the successor^-asws who is covered (buried), and by the right of his^-asws grandfather^-saww, and his^-asws father^-asws, and his^-asws mother^-asws, and his^-asws brother^-asws, and the Angels who are surrounding him^-asws, and the Angels devoted upon the grave of Your^-azwj Guardian awaiting helping him^-asws, Make a healing for me in it, from every disease, and a security from every fear, and honour from every disgrace, and Expand upon me in my sustenance, and correct my body for me’.[18]

Arguing with Sura 97 for the presence of Imam^-asws

مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْحَسَنِ بْنِ الْعَبَّاسِ بْنِ الْحَرِيشِ عَنْ أَبِي جَعْفَرٍ الثَّانِي ( عليه السلام ) قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) بَيْنَا أَبِي ( عليه السلام ) يَطُوفُ بِالْكَعْبَةِ إِذَا رَجُلٌ مُعْتَجِرٌ قَدْ قُيِّضَ لَهُ فَقَطَعَ عَلَيْهِ أُسْبُوعَهُ حَتَّى أَدْخَلَهُ إِلَى دَارٍ جَنْبَ الصَّفَا فَأَرْسَلَ إِلَيَّ فَكُنَّا ثَلَاثَةً

Muhammad Bin Abdu Abdullah and Muhammad Bin Al Hassan, from Sahl Bin Ziyad and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Al Hassan Bin Al Abbas Bin Al Harysh,

(It has been narrated) from Abu Ja’far^-asws the 2^nd who said, ‘Abu Abdullah^-asws said: ‘While my^-asws father^-asws was performing Tawaaf of the Kabah, when a man covered by a turban of his like an egg-shell, cut off his^-asws seven (circuits) until he made him^-asws enter into a house by the side of Al-Safa. So, he^-asws sent for me^-asws, and we became three.

فَقَالَ مَرْحَباً يَا ابْنَ رَسُولِ اللَّهِ ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي وَ قَالَ بَارَكَ اللَّهُ فِيكَ يَا أَمِينَ اللَّهِ بَعْدَ آبَائِهِ يَا أَبَا جَعْفَرٍ إِنْ شِئْتَ فَأَخْبِرْنِي وَ إِنْ شِئْتَ فَأَخْبَرْتُكَ وَ إِنْ شِئْتَ سَلْنِي وَ إِنْ شِئْتَ سَأَلْتُكَ وَ إِنْ شِئْتَ فَاصْدُقْنِي وَ إِنْ شِئْتَ صَدَقْتُكَ

So, he said, ‘Welcome, O son^-asws of Rasool-Allah^-saww!’ Then he placed his hand upon my^-asws head and said, ‘May Allah^-azwj Bless you^-asws, O trustees of Allah^-azwj after his^-asws forefathers^-asws! O Abu Ja’far^-asws! If you^-asws so desire, so inform me and if you^-asws so desire, so I shall inform you^-asws, and if you^-asws so desire, ask me, and if you^-asws so desire, I shall ask you^-asws, and if you^-asws so desire, ratify me, and if you^-asws so desire, I shall ratify you^-asws’.

قَالَ كُلَّ ذَلِكَ أَشَاءُ قَالَ فَإِيَّاكَ أَنْ يَنْطِقَ لِسَانُكَ عِنْدَ مَسْأَلَتِي بِأَمْرٍ تُضْمِرُ لِي غَيْرَهُ قَالَ إِنَّمَا يَفْعَلُ ذَلِكَ مَنْ فِي قَلْبِهِ عِلْمَانِ يُخَالِفُ أَحَدُهُمَا صَاحِبَهُ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَبَى أَنْ يَكُونَ لَهُ عِلْمٌ فِيهِ اخْتِلَافٌ

He^-asws said: ‘All of that I^-asws like’. He said, ‘So beware of speaking by your tongue during my questioning by a matter with something else in your^-asws consciousness’. He^-asws said: ‘But rather that is the one in whose heart are two knowledges, one of it opposing its counterpart, and that Allah^-azwj Mighty and Majestic Refused that there should be a Knowledge for Him^-azwj wherein is a differing’.

قَالَ هَذِهِ مَسْأَلَتِي وَ قَدْ فَسَّرْتَ طَرَفاً مِنْهَا أَخْبِرْنِي عَنْ هَذَا الْعِلْمِ الَّذِي لَيْسَ فِيهِ اخْتِلَافٌ مَنْ يَعْلَمُهُ قَالَ أَمَّا جُمْلَةُ الْعِلْمِ فَعِنْدَ اللَّهِ جَلَّ ذِكْرُهُ وَ أَمَّا مَا لَا بُدَّ لِلْعِبَادِ مِنْهُ فَعِنْدَ الْأَوْصِيَاءِ

He said, ‘This is my question, and you have explained part of it. Inform me about this knowledge which there is no differing in it. Who knows it?’ He^-asws said: ‘But, the totality of the knowledge, so it is with Allah^-azwj, Majestic is His^-azwj Mention, and as for what is a must for the servants from it, so it is with the successors^-asws’.

قَالَ فَفَتَحَ الرَّجُلُ عَجِيرَتَهُ وَ اسْتَوَى جَالِساً وَ تَهَلَّلَ وَجْهُهُ وَ قَالَ هَذِهِ أَرَدْتُ وَ لَهَا أَتَيْتُ زَعَمْتَ أَنَّ عِلْمَ مَا لَا اخْتِلَافَ فِيهِ مِنَ الْعِلْمِ عِنْدَ الْأَوْصِيَاءِ فَكَيْفَ يَعْلَمُونَهُ قَالَ كَمَا كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَعْلَمُهُ إِلَّا أَنَّهُمْ لَا يَرَوْنَ مَا كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَرَى لِأَنَّهُ كَانَ نَبِيّاً وَ هُمْ مُحَدَّثُونَ وَ أَنَّهُ كَانَ يَفِدُ إِلَى اللَّهِ عَزَّ وَ جَلَّ فَيَسْمَعُ الْوَحْيَ وَ هُمْ لَا يَسْمَعُونَ

He^-asws said: ‘So the man opened up his turban and sat evenly (relaxed manner), and his face was cheerful, and he said, ‘This is what I wanted, and for it I came over. You^-asws claim that knowledge is what there is no differing therein, from the knowledge with the succesors^-asws, so how do they know it?’ He^-asws said: ‘Just as how Rasool-Allah^-saww used to know it except that they^-asws are not seeing what Rasool-Allah^-saww used to see, because he^-saww was a Prophet^-saww, and they^-asws are Muhaddisoun, and it was so that he^-asws would be a delegate to Allah^-azwj Mighty and Majestic and he^-saww would hear the Revelation, and they^-asws are not hearing’.

فَقَالَ صَدَقْتَ يَا ابْنَ رَسُولِ اللَّهِ سَآتِيكَ بِمَسْأَلَةٍ صَعْبَةٍ أَخْبِرْنِي عَنْ هَذَا الْعِلْمِ مَا لَهُ لَا يَظْهَرُ كَمَا كَانَ يَظْهَرُ مَعَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) قَالَ فَضَحِكَ أَبِي ( عليه السلام ) وَ قَالَ أَبَى اللَّهُ عَزَّ وَ جَلَّ أَنْ يُطْلِعَ عَلَى عِلْمِهِ إِلَّا مُمْتَحَناً لِلْإِيمَانِ بِهِ كَمَا قَضَى عَلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) أَنْ يَصْبِرَ عَلَى أَذَى قَوْمِهِ وَ لَا يُجَاهِدَهُمْ إِلَّا بِأَمْرِهِ

You speak the truth, O son^-asws of Rasool-Allah^-saww! I shall come to you with a difficult question. Inform me about this knowledge. What is the matter with it that it is not apparent (now) just as it was apparent with Rasool-Allah^-saww?’ So my^-asws father^-asws smiled and said: ‘Allah^-azwj Mighty and Majestic Refuses that anyone should have notification of His^-azwj Knowledge except for the one examined for the Eman with it, just as He^-azwj Ordained upon Rasool-Allah^-saww that he^-saww be patient upon the harm of his^-saww people, and he^-saww should not fight against them except by His^-azwj Command.

فَكَمْ مِنِ اكْتِتَامٍ قَدِ اكْتَتَمَ بِهِ حَتَّى قِيلَ لَهُ فَاصْدَعْ بِما تُؤْمَرُ وَ أَعْرِضْ عَنِ الْمُشْرِكِينَ وَ ايْمُ اللَّهِ أَنْ لَوْ صَدَعَ قَبْلَ ذَلِكَ لَكَانَ آمِناً وَ لَكِنَّهُ إِنَّمَا نَظَرَ فِي الطَّاعَةِ وَ خَافَ الْخِلَافَ فَلِذَلِكَ كَفَّ

So how much from the secrets he^-saww was secretive with until it was said to him^-saww: So proclaim what you are Commanded with and turn away from the polytheists [15:94]. And I swear by Allah^-azwj that had he^-saww proclaimed openly before that, he^-saww would (still) have been safe, but he^-saww, rather, considered to be in the obedience and feared the differing (of people). Therefore, due to that, he^-saww restrained.

فَوَدِدْتُ أَنَّ عَيْنَكَ تَكُونُ مَعَ مَهْدِيِّ هَذِهِ الْأُمَّةِ وَ الْمَلَائِكَةُ بِسُيُوفِ آلِ دَاوُدَ بَيْنَ السَّمَاءِ وَ الْأَرْضِ تُعَذِّبُ أَرْوَاحَ الْكَفَرَةِ مِنَ الْأَمْوَاتِ وَ تُلْحِقُ بِهِمْ أَرْوَاحَ أَشْبَاهِهِمْ مِنَ الْأَحْيَاءِ ثُمَّ أَخْرَجَ سَيْفاً ثُمَّ قَالَ هَا إِنَّ هَذَا مِنْهَا

So, I^-asws would love it if your eyes happen to be with the Mahdi^-asws of this community, and the Angels with the swords of the family of Dawood^-as, between the sky and the earth, Punishing the souls of the disbelievers from the deceased and join with them the souls of their likes from the living ones’. Then he^-asws brought out a sword, then said: ‘Here, this is from those’.

قَالَ فَقَالَ أَبِي إِي وَ الَّذِي اصْطَفَى مُحَمَّداً عَلَى الْبَشَرِ قَالَ فَرَدَّ الرَّجُلُ اعْتِجَارَهُ وَ قَالَ أَنَا إِلْيَاسُ مَا سَأَلْتُكَ عَنْ أَمْرِكَ وَ بِي مِنْهُ جَهَالَةٌ غَيْرَ أَنِّي أَحْبَبْتُ أَنْ يَكُونَ هَذَا الْحَدِيثُ قُوَّةً لِأَصْحَابِكَ وَ سَأُخْبِرُكَ بِآيَةٍ أَنْتَ تَعْرِفُهَا إِنْ خَاصَمُوا بِهَا فَلَجُوا قَالَ فَقَالَ لَهُ أَبِي إِنْ شِئْتَ أَخْبَرْتُكَ بِهَا قَالَ قَدْ شِئْتُ

He^-asws said: ‘So my^-asws father^-asws said: ‘Yes. By the One^-azwj Who Chose Muhammad^-saww over (all) the human beings!’. So the man returned his turban and said, ‘I am Ilyas^-as. I^-as did not ask you^-asws about your^-asws matter and there was ignorance with me from it, apart from that I^-as loved it that this Hadeeth takes place, as a strengthening for your^-asws companions, and I^-as shall inform you with a Verse you^-asws recognise it, if they were to debate with it, they would win’. So my^-asws father^-asws said to him: ‘If you^-as so desire, I^-asws shall inform you^-as with it’. He said, ‘I do desire it’.

قَالَ إِنَّ شِيعَتَنَا إِنْ قَالُوا لِأَهْلِ الْخِلَافِ لَنَا إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ لِرَسُولِهِ ( صلى الله عليه وآله ) إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ إِلَى آخِرِهَا فَهَلْ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَعْلَمُ مِنَ الْعِلْمِ شَيْئاً لَا يَعْلَمُهُ فِي تِلْكَ اللَّيْلَةِ أَوْ يَأْتِيهِ بِهِ جَبْرَئِيلُ ( عليه السلام ) فِي غَيْرِهَا فَإِنَّهُمْ سَيَقُولُونَ لَا فَقُلْ لَهُمْ فَهَلْ كَانَ لِمَا عَلِمَ بُدٌّ مِنْ أَنْ يُظْهِرَ فَيَقُولُونَ لَا

He^-asws said: ‘Our^-asws Shias, if they were to be saying to the people in opposition to us^-asws that Allah^-azwj Mighty and Majestic is Saying to His^-azwj Rasool^-saww: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) – up to its end. So, did Rasool-Allah^-saww know anything from the knowledge which he^-saww did not know during that night, or Jibraeel^-as came with it during other than it? So if they would be saying, ‘No’, so say to them, ‘So was it inevitable from what he^-saww knew that he^-saww should manifest it?’ So they would be saying, ‘No’.

فَقُلْ لَهُمْ فَهَلْ كَانَ فِيمَا أَظْهَرَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مِنْ عِلْمِ اللَّهِ عَزَّ ذِكْرُهُ اخْتِلَافٌ فَإِنْ قَالُوا لَا فَقُلْ لَهُمْ فَمَنْ حَكَمَ بِحُكْمِ اللَّهِ فِيهِ اخْتِلَافٌ فَهَلْ خَالَفَ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) فَيَقُولُونَ نَعَمْ فَإِنْ قَالُوا لَا فَقَدْ نَقَضُوا أَوَّلَ كَلَامِهِمْ

So say to them, ‘So what there, regarding what Rasool-Allah^-saww did manifest, from the Knowledge of Allah^-azwj, Mighty is His^-azwj Mention, any differing?’ So if they say, ‘No’, so say to them, ‘Therefore, the one who judges by a Judgment of Allah^-azwj wherein is a differing, so has he opposed Rasool-Allah^-saww?’ So they would be saying, ‘Yes’. So if they say, ‘No’, so they have broken their first speech.

فَقُلْ لَهُمْ مَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ فَإِنْ قَالُوا مَنِ الرَّاسِخُونَ فِي الْعِلْمِ فَقُلْ مَنْ لَا يَخْتَلِفُ فِي عِلْمِهِ فَإِنْ قَالُوا فَمَنْ هُوَ ذَاكَ فَقُلْ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) صَاحِبَ ذَلِكَ فَهَلْ بَلَّغَ أَوْ لَا فَإِنْ قَالُوا قَدْ بَلَّغَ فَقُلْ فَهَلْ مَاتَ ( صلى الله عليه وآله ) وَ الْخَلِيفَةُ مِنْ بَعْدِهِ يَعْلَمُ عِلْماً لَيْسَ فِيهِ اخْتِلَافٌ

So say to them, ‘And none knows its interpretation except Allah, and those who are firmly rooted in the Knowledge [3:7]’. So if they say, ‘Who are the ones firmly rooted in the Knowledge?’ Then say, ‘The ones in whose knowledge there is no differing’. So if they say, ‘So who is that?’ Then say, ‘Rasool-Allah^-saww was an owner of that. Did he^-saww deliver or not?’ So if they say, ‘He^-saww did deliver’, then say, ‘He^-saww passed away and the Caliph from after him^-saww had knowledge wherein there was no differing?’

فَإِنْ قَالُوا لَا فَقُلْ إِنَّ خَلِيفَةَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) مُؤَيَّدٌ وَ لَا يَسْتَخْلِفُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِلَّا مَنْ يَحْكُمُ بِحُكْمِهِ وَ إِلَّا مَنْ يَكُونُ مِثْلَهُ إِلَّا النُّبُوَّةَ وَ إِنْ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَمْ يَسْتَخْلِفْ فِي عِلْمِهِ أَحَداً فَقَدْ ضَيَّعَ مَنْ فِي أَصْلَابِ الرِّجَالِ مِمَّنْ يَكُونُ بَعْدَهُ

So if they say, ‘No’, then say, ‘A Caliph of Rasool-Allah^-saww is Assisted, and Rasool-Allah^-saww would not leave behind anyone except the one who judged by his^-saww judgment, and except one who would happen to be similar to him^-saww except for the Prophet-hood, and if it was so that Rasool-Allah^-azwj did not leave anyone behind regarding his^-saww knowledge, so he^-saww would have wasted the ones who are in the loins of the men, from the ones who would be coming (to the world) after him^-saww’.

فَإِنْ قَالُوا لَكَ فَإِنَّ عِلْمَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) كَانَ مِنَ الْقُرْآنِ فَقُلْ حم. وَ الْكِتابِ الْمُبِينِ. إِنَّا أَنْزَلْناهُ فِي لَيْلَةٍ مُبارَكَةٍ إِنَّا كُنَّا مُنْذِرِينَ فِيها إِلَى قَوْلِهِ إِنَّا كُنَّا مُرْسِلِينَ

So, if they say to you, ‘The knowledge of Rasool-Allah^-saww was from the Quran’, then say, Ha Meem! [44:1] (I Swear) by the Clarifying Book [44:2] Surely, We Revealed during a Blessed Night. Surely, We are ever Warning [44:3] During it, every wise matter is made distinct [44:4] As a Command from Us. Surely, We are ever Sending [44:5].

فَإِنْ قَالُوا لَكَ لَا يُرْسِلُ اللَّهُ عَزَّ وَ جَلَّ إِلَّا إِلَى نَبِيٍّ فَقُلْ هَذَا الْأَمْرُ الْحَكِيمُ الَّذِي يُفْرَقُ فِيهِ هُوَ مِنَ الْمَلَائِكَةِ وَ الرُّوحِ الَّتِي تَنْزِلُ مِنْ سَمَاءٍ إِلَى سَمَاءٍ أَوْ مِنْ سَمَاءٍ إِلَى أَرْضٍ فَإِنْ قَالُوا مِنْ سَمَاءٍ إِلَى سَمَاءٍ فَلَيْسَ فِي السَّمَاءِ أَحَدٌ يَرْجِعُ مِنْ طَاعَةٍ إِلَى مَعْصِيَةٍ فَإِنْ قَالُوا مِنْ سَمَاءٍ إِلَى أَرْضٍ وَ أَهْلُ الْأَرْضِ أَحْوَجُ الْخَلْقِ إِلَى ذَلِكَ

So if they say to you, ‘Allah^-azwj Mighty and Majestic does not Send a Message except to a Prophet^-as, then say, ‘This During it, every wise matter is made distinct [44:4], it is from the Angels and the Spirit who descend from a sky to a sky or from a sky to the earth?’ So if they say, ‘From a sky to a sky’, then there isn’t anyone in the sky who returns from obedience to disobedience. So if they say, ‘From sky to the earth’, and the people of the earth are more needy of the creatures to that.

فَقُلْ فَهَلْ لَهُمْ بُدٌّ مِنْ سَيِّدٍ يَتَحَاكَمُونَ إِلَيْهِ فَإِنْ قَالُوا فَإِنَّ الْخَلِيفَةَ هُوَ حَكَمُهُمْ فَقُلْ اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُماتِ إِلَى النُّورِ إِلَى قَوْلِهِ خالِدُونَ

Then say, ‘So is there a must for them to have a chief they would be going to for the judgments?’ So, if they say, ‘The Caliph, he is their judge’. Then say, ‘Allah is the Guardian of those who believe. He Extracts them from the multiple darkness into the Light [2:257] – up to His^-azwj Words: they would be in it eternally [2:257].

لَعَمْرِي مَا فِي الْأَرْضِ وَ لَا فِي السَّمَاءِ وَلِيٌّ لِلَّهِ عَزَّ ذِكْرُهُ إِلَّا وَ هُوَ مُؤَيَّدٌ وَ مَنْ أُيِّدَ لَمْ يُخْطِ وَ مَا فِي الْأَرْضِ عَدُوٌّ لِلَّهِ عَزَّ ذِكْرُهُ إِلَّا وَ هُوَ مَخْذُولٌ وَ مَنْ خُذِلَ لَمْ يُصِبْ كَمَا أَنَّ الْأَمْرَ لَا بُدَّ مِنْ تَنْزِيلِهِ مِنَ السَّمَاءِ يَحْكُمُ بِهِ أَهْلُ الْأَرْضِ كَذَلِكَ لَا بُدَّ مِنْ وَالٍ

By my^-asws life! There is neither in the sky nor in the earth, a Guardian of Allah^-azwj, Mighty is His^-azwj Mention, except that he^-asws is Assisted, and the one who is Assisted would not err, and there is neither in the sky nor in the earth, an enemy of Allah^-azwj, Mighty is His^-azwj Mention except that he is Abandoned, and the one who is Abandoned would not be correct (in his judgments). Just as it is inevitable for there to be a Revelation which descends from the sky for the people of the earth to be judged with, like that, it is inevitable for there to be a Guardian^-asws.

فَإِنْ قَالُوا لَا نَعْرِفُ هَذَا فَقُلْ لَهُمْ قُولُوا مَا أَحْبَبْتُمْ أَبَى اللَّهُ عَزَّ وَ جَلَّ بَعْدَ مُحَمَّدٍ ( صلى الله عليه وآله ) أَنْ يَتْرُكَ الْعِبَادَ وَ لَا حُجَّةَ عَلَيْهِمْ

So if they say, ‘We do not recognise this’. Then say to them, ‘Say whatever you so like to. Allah^-azwj Mighty and Majestic Refused that after Muhammad^-saww He^-azwj should leave the servants and there is no Divine Authority upon them’.

قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ثُمَّ وَقَفَ فَقَالَ هَاهُنَا يَا ابْنَ رَسُولِ اللَّهِ بَابٌ غَامِضٌ أَ رَأَيْتَ إِنْ قَالُوا حُجَّةُ اللَّهِ الْقُرْآنُ

Abu Abdullah^-asws said: ‘Then he^-asws paused, so he (Ilyas^-as) said: ‘Over here, O son^-asws of Rasool-Allah^-saww, is a vague door. What is your^-asws view if they were to say, ‘The Divine Authority is the Quran’?’

قَالَ إِذَنْ أَقُولَ لَهُمْ إِنَّ الْقُرْآنَ لَيْسَ بِنَاطِقٍ يَأْمُرُ وَ يَنْهَى وَ لَكِنْ لِلْقُرْآنِ أَهْلٌ يَأْمُرُونَ وَ يَنْهَوْنَ وَ أَقُولَ قَدْ عَرَضَتْ لِبَعْضِ أَهْلِ الْأَرْضِ مُصِيبَةٌ مَا هِيَ فِي السُّنَّةِ وَ الْحُكْمِ الَّذِي لَيْسَ فِيهِ اخْتِلَافٌ وَ لَيْسَتْ فِي الْقُرْآنِ أَبَى اللَّهُ لِعِلْمِهِ بِتِلْكَ الْفِتْنَةِ أَنْ تَظْهَرَ فِي الْأَرْضِ وَ لَيْسَ فِي حُكْمِهِ رَادٌّ لَهَا وَ مُفَرِّجٌ عَنْ أَهْلِهَا

He^-asws said: ‘Then I^-asws would be saying to them: ‘The Quran is not with a speech, Ordering and Prohibiting, but for the Quran there are people^-asws who are ordering and prohibiting,’ and I^-asws would be saying: ‘There would get presented to some people of the earth, a difficulty which is not in the Sunnah, and the judgment wherein there is no differing, and it isn’t in the Quran, Allah^-azwj refused that (situation to occur) for His^-azwj Knowledge, for that strife to appear in the earth and there is no refutation for it in His^-azwj Judgment, and a relief for its people’.

فَقَالَ هَاهُنَا تَفْلُجُونَ يَا ابْنَ رَسُولِ اللَّهِ أَشْهَدُ أَنَّ اللَّهَ عَزَّ ذِكْرُهُ قَدْ عَلِمَ بِمَا يُصِيبُ الْخَلْقَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ أَوْ فِي أَنْفُسِهِمْ مِنَ الدِّينِ أَوْ غَيْرِهِ فَوَضَعَ الْقُرْآنَ دَلِيلًا

So he (Ilyas^-as) said: ‘Over here you^-asws are winning, O son^-asws of Rasool-Allah^-saww! I^-as testify that Allah^-azwj, Mighty is His^-azwj Mention had Known of what would be hitting the creatures from difficulties in the earth, or regarding themselves from the Religion, or something else, and He^-azwj Placed the Quran as Evidence’.

قَالَ فَقَالَ الرَّجُلُ هَلْ تَدْرِي يَا ابْنَ رَسُولِ اللَّهِ دَلِيلَ مَا هُوَ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) نَعَمْ فِيهِ جُمَلُ الْحُدُودِ وَ تَفْسِيرُهَا عِنْدَ الْحُكْمِ

He^-asws said: ‘So the man (Ilyas^-as) said: ‘Do you^-asws know, O son^-asws of Rasool-Allah^-saww the Evidence, what it is?’ Abu Ja’far^-asws said: ‘Yes, therein is the totality of the Legal Punishments, and its interpretation during the judgment’.

فَقَالَ أَبَى اللَّهُ أَنْ يُصِيبَ عَبْداً بِمُصِيبَةٍ فِي دِينِهِ أَوْ فِي نَفْسِهِ أَوْ فِي مَالِهِ لَيْسَ فِي أَرْضِهِ مِنْ حُكْمِهِ قَاضٍ بِالصَّوَابِ فِي تِلْكَ الْمُصِيبَةِ

So he^-as said: ‘Allah^-azwj Refuses that a servant be hit by a difficulty in his Religion, or regarding himself, or in his wealth, and there isn’t in His^-azwj earth from His^-azwj Judgment which can be judged with the correctness with regards to that very difficulty’.

قَالَ فَقَالَ الرَّجُلُ وَ لَكِنْ أَخْبِرْنِي عَنْ تَفْسِيرِ لِكَيْلا تَأْسَوْا عَلى ما فاتَكُمْ مِمَّا خُصَّ بِهِ عَلِيٌّ ( عليه السلام ) وَ لا تَفْرَحُوا بِما آتاكُمْ

He^-asws said: ‘So the man (Ilyas^-as) said: ‘But, inform me^-as about the interpretation of So that you may not despair over what has escaped you, from what Ali has been Particularised with, nor be happy with what has been Given to you [57:23]’.

قَالَ فِي أَبِي فُلَانٍ وَ أَصْحَابِهِ وَاحِدَةٌ مُقَدِّمَةٌ وَ وَاحِدَةٌ مُؤَخِّرَةٌ لِكَيْلا تَأْسَوْا عَلى ما فاتَكُمْ مِمَّا خُصَّ بِهِ عَلِيٌّ ( عليه السلام ) وَ لا تَفْرَحُوا بِما آتاكُمْ مِنَ الْفِتْنَةِ الَّتِي عَرَضَتْ لَكُمْ بَعْدَ رَسُولِ اللَّهِ ( صلى الله عليه وآله )

He^-asws said: ‘(It is) regarding Abu so and so, and his companion. One who was foremost and one who was delayed (later one): So that you may not despair over what has escaped you, from what Ali has been Particularised with, nor be happy with what has been Given to you [57:23], from the strife which appeared for you after Rasool-Allah^-saww’.

فَقَالَ الرَّجُلُ أَشْهَدُ أَنَّكُمْ أَصْحَابُ الْحُكْمِ الَّذِي لَا اخْتِلَافَ فِيهِ ثُمَّ قَامَ الرَّجُلُ وَ ذَهَبَ فَلَمْ أَرَهُ

So, the man (Ilyas^-as) said: ‘I^-as testify that you Imams^-asws are the owners of the wisdom wherein there is no differing’. Then the man stood up and went, and I^-asws did not see him (again)’’.[19]

وَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ يَا مَعْشَرَ الشِّيعَةِ خَاصِمُوا بِسُورَةِ إِنَّا أَنْزَلْنَاهُ تَفْلُجُوا فَوَ اللَّهِ إِنَّهَا لَحُجَّةُ اللَّهِ تَبَارَكَ وَ تَعَالَى عَلَى الْخَلْقِ بَعْدَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ إِنَّهَا لَسَيِّدَةُ دِينِكُمْ وَ إِنَّهَا لَغَايَةُ عِلْمِنَا

And from Abu Ja’far^-asws having said: ‘O group of the Shias! Argue by (utilising) the Chapter: Surely We Revealed it [97:1] (Surah Al-Qadr), and you will succeed, for by Allah^-azwj, it is a Proof of Allah^-azwj Blessed and Exalted upon the creatures, after Rasool-Allah^-saww, and it is a Chief of your Religion, and it is a peak of our^-asws teachings’’.[20]

VERSE 1

إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ{1}

Surely, We Revealed it during the Laylat Al-Qadar (The Night of Predestination) [97:1]

تفسير فرات بن إبراهيم مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ عُبَيْدٍ مُعَنْعَناً عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ: إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ اللَّيْلَةُ فَاطِمَةُ وَ الْقَدْرُ اللَّهُ فَمَنْ عَرَفَ فَاطِمَةَ حَقَّ مَعْرِفَتِهَا فَقَدْ أَدْرَكَ لَيْلَةَ الْقَدْرِ وَ إِنَّمَا سُمِّيَتْ فَاطِمَةَ لِأَنَّ الْخَلْقَ فُطِمُوا عَنْ مَعْرِفَتِهَا

Tafseer Furaat Bin Ibrahim – Muhammad Bin Al Qasim Bin Ubeyd transmitting,

‘From Abu Abdullah^-asws having said: Surely We Revealed it during the Night of Pre-determination [97:1] – the night is (Syeda) Fatima^-asws, and the Pre-determination is (referred to) Allah^-azwj. So, the one who recognises (Syeda) Fatima^-asws as is right of recognising her^-asws, so he^-asws has realised the Night of Pre-determination, and rather Fatima^-asws is named as such because the creatures are cut-off from recognising her^-asws’’.^[21]

Laylat Al-Qadr – Annual occurrence from the time of the former Prophets^-as

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ دَاوُدَ بْنِ فَرْقَدٍ قَالَ حَدَّثَنِي يَعْقُوبُ قَالَ سَمِعْتُ رَجُلًا يَسْأَلُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ كَانَتْ أَوْ تَكُونُ فِي كُلِّ عَامٍ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَوْ رُفِعَتْ لَيْلَةُ الْقَدْرِ لَرُفِعَ الْقُرْآنُ

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Al Sayyari, from one of our companions, from Dawood Bin Farqad who said,

‘Yaqoub narrated to me saying, ‘I heard a man ask Abu Abdullah^-asws about the Night of Pre-determination, so he said, ‘Inform me about the Night of Pre-determination. Has it already occurred or would it be occurring during every year?’ So Abu Abdullah^-asws said: ‘Had Allah^-azwj Raised up the Night of Pre-determination, the Quran would have been Raised up (too)’’.[22]

و عن أبي ذر (رضي الله عنه)، قال: قلت: يا رسول الله، ليلة القدر، شي‏ء يكون على عهد الأنبياء ينزل عليهم فيها الأمر، فإذا مضوا رفعت؟ قال: «لا، بل هي إلى يوم القيامة

And from Abu Zarr^-ra who said, ‘I^-ra said, ‘O Rasool-Allah^-saww, the Night of Predestination (Laylat Al-Qadr), is it a thing which used to happen during the eras of the Prophets^-as, bringing down to the Prophets^-as Commands during it, and when they^-as are gone, it will be lifted?’ He^-saww said: ‘No, but it is (to remain) up to the Day of Judgement.’[23]

 

Laylat Al-Qadr – Occurrences during it

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ الْمُؤْمِنِ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَمِعْتُهُ يَقُولُ وَ نَاسٌ يَسْأَلُونَهُ يَقُولُونَ الْأَرْزَاقُ تُقَسَّمُ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ قَالَ فَقَالَ لَا وَ اللَّهِ مَا ذَاكَ إِلَّا فِي لَيْلَةِ تِسْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ إِحْدَى وَ عِشْرِينَ وَ ثَلَاثٍ وَ عِشْرِينَ فَإِنَّ فِي لَيْلَةِ تِسْعَ عَشْرَةَ يَلْتَقِي الْجَمْعَانِ وَ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ وَ فِي لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ يُمْضَى مَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ مِنْ ذَلِكَ وَ هِيَ لَيْلَةُ الْقَدْرِ الَّتِي قَالَ اللَّهُ عَزَّ وَ جَلَّ خَيْرٌ مِنْ أَلْفِ شَهْرٍ

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Abu Abdullah Al Momin, from Is’haq Bin Ammar who said,

‘I heard him^-asws saying, and the people were saying that the livelihoods are distributed during the night of the middle of Shaban, so he^-asws said: ‘No, by Allah^-azwj! That is not except during the night of the 19^th of a Month of Ramazan, and 21^st, and 23^rd. So, during the night of the 19^th the two parties meet; and during the night of the 21^st, every wise affair is Made to be distinct; and during the night of the 23^rd whatever Allah^-azwj has Intended, gets accomplished, and it is the Night of Pre-destination of which Allah^-azwj Mighty and Majestic has Said it is better than a thousand months’.

قَالَ قُلْتُ مَا مَعْنَى قَوْلِهِ يَلْتَقِي الْجَمْعَانِ قَالَ يَجْمَعُ اللَّهُ فِيهَا مَا أَرَادَ مِنْ تَقْدِيمِهِ وَ تَأْخِيرِهِ وَ إِرَادَتِهِ وَ قَضَائِهِ

He (the narrator) said, ‘I said, ‘What is the Meaning of His^-azwj Worlds: the day on which the two parties met [8:41]?’ He^-asws said: ‘Allah^-azwj Gathers therein whatever He^-azwj so Intends from its Bringing forward, and its Delaying, and His^-azwj intention, and His^-azwj Judgement’.

قَالَ قُلْتُ فَمَا مَعْنَى يُمْضِيهِ فِي ثَلَاثٍ وَ عِشْرِينَ قَالَ إِنَّهُ يَفْرُقُهُ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ يَكُونُ لَهُ فِيهِ الْبَدَاءُ فَإِذَا كَانَتْ لَيْلَةُ ثَلَاثٍ وَ عِشْرِينَ أَمْضَاهُ فَيَكُونُ مِنَ الْمَحْتُومِ الَّذِي لَا يَبْدُو لَهُ فِيهِ تَبَارَكَ وَ تَعَالَى

He (the narrator) said, ‘I said, ‘So what is the meaning of ‘It gets accomplished during the 23^rd?’ He^-asws said: ‘It is Made to be distinct during the night of the 21^st, and there happens to be the Change with regards to it. So when it is the night of the 23^rd, it gets accomplished, so it happens to be from the inevitable, there be no change for it from the Blessed and Exalted’.[24]

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) التَّقْدِيرُ فِي لَيْلَةِ تِسْعَ عَشْرَةَ وَ الْإِبْرَامُ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ الْإِمْضَاءُ فِي لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ

A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ibn Bukeyr, from Zurara who said,

‘Abu Abdullah^-asws said: ‘The Ordainment is during the night of the 19^th, and the Confirmation is during the night of the 21^st, and the accomplishment is during the night of the 23^rd’.[25]

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ رَبِيعٍ الْمُسْلِيِّ وَ زِيَادِ بْنِ أَبِي الْحَلَّالِ ذَكَرَاهُ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ فِي لَيْلَةِ تِسْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ التَّقْدِيرُ وَ فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ الْقَضَاءُ وَ فِي لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ إِبْرَامُ مَا يَكُونُ فِي السَّنَةِ إِلَى مِثْلِهَا لِلَّهِ جَلَّ ثَنَاؤُهُ يَفْعَلُ مَا يَشَاءُ فِي خَلْقِهِ

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Al Hakam, from Rabie Al Musly and Ziyad Bin Abu Al Hallal, mentioning it from a man,

(It has been narrated) from Abu Abdullah^-asws having said: ‘During the night of the 19^th of a Month of Ramazan is the Ordainment, and during the night of the 21^st is the accomplishment, and during the night of the 23^rd is confirmation of what would be transpiring during the year up it its like (next Night of Pre-determination). For Allah^-azwj, Majestic is His^-azwj Praise, is that He^-azwj Does whatever He^-azwj so Desires to regarding His^-azwj creatures’.[26]

Laylat Al-Qadr – Revelation of the Quran

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نَزَلَتِ التَّوْرَاةُ فِي سِتٍّ مَضَتْ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الْإِنْجِيلُ فِي اثْنَتَيْ عَشْرَةَ لَيْلَةً مَضَتْ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الزَّبُورُ فِي لَيْلَةِ ثَمَانِيَ عَشَرَةَ مَضَتْ مِنْ شَهْرِ رَمَضَانَ وَ نَزَلَ الْقُرْآنُ فِي لَيْلَةِ الْقَدْرِ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Qasim Ibn Muhammad, from Ali Bin Abu Hamza, from Abu Baseer,

‘Abu Abdullah^-asws said: ‘The Torah Came down after six days of the month of Ramadhan, and the Evangel in the night after twelve days of the month of Ramadhan, and the Psalms Came down in the night after the eighteenth day of the month of Ramadhan, and the Quran Came down in the Night of Pre-determination [97:1] (Laylat Al-Qadr).’[27]

Laylat Al-Qadr – Seeking the exact date

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ حَسَّانَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ الْتَمِسْهَا فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ أَوْ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ

A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Hassan Bin Mihran,

(It has been narrated) from Abu Abdullah^-asws, said, ‘I asked him^-asws about the Night of Pre-determination, so he^-asws said: ‘Seek it during the night of the 21^st, or the night of 23^rd’.[28]

في من لا يحضره الفقيه وروى محمد بن حمران عن سفيان بن السمط قال: قلت لابي عبد الله عليه السلام: الليالى التى يرجى فيها من شهر رمضان ؟ فقال: تسع عشرة واحدى وعشرين وثلاث وعشرين، قلت: فان اخذت انسانا الفترة أو علة ما المعتمد عليه من ذلك ؟ فقال: ثلاث وعشرين.

In Man La Yahzur Al-Faqih, and Muhammad Bin Hamraan has reported from Sufyan Bin Al-Samt who said:

‘I said to Abu Abdullah^-asws: ‘The Night in which (matters) are referred in the Month of Ramadhan?’ He^-asws said: ‘Nineteenth, and the twenty-first, and the twenty-third.’ I said, ‘If a man takes time out or reason, which one from that shall he adopt?’ He^-asws said: ‘Twenty-third.’[29]

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَيْلَةُ الْقَدْرِ هِيَ أَوَّلُ السَّنَةِ وَ هِيَ آخِرُهَا

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Ibn Fazal, from Abu Jameela, from Rafa’at,

(It has been narrated) from Abu Abdullah^-asws having said: ‘The night of Pre-determination, it is the beginning of the year, and it is the end of it’.[30]

أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ لَهُ أَبُو بَصِيرٍ جُعِلْتُ فِدَاكَ اللَّيْلَةُ الَّتِي يُرْجَى فِيهَا مَا يُرْجَى فَقَالَ فِي إِحْدَى وَ عِشْرِينَ أَوْ ثَلَاثٍ وَ عِشْرِينَ قَالَ فَإِنْ لَمْ أَقْوَ عَلَى كِلْتَيْهِمَا

Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Qasim Bin Muhammad Al Jowhary, from Ali Bin Abu Hamza Al Sumaly who said,

‘I was in the presence of Abu Abdullah^-asws, so Abu Baseer said to him^-asws, ‘May I be sacrificed for you^-asws! The night during which one hopes for what is hoped for?’ So he^-asws said: ‘During the 21^st or 23^rd’. He said, ‘Supposing I am not strong enough upon both these nights?’

فَقَالَ مَا أَيْسَرَ لَيْلَتَيْنِ فِيمَا تَطْلُبُ قُلْتُ فَرُبَّمَا رَأَيْنَا الْهِلَالَ عِنْدَنَا وَ جَاءَنَا مَنْ يُخْبِرُنَا بِخِلَافِ ذَلِكَ مِنْ أَرْضٍ أُخْرَى فَقَالَ مَا أَيْسَرَ أَرْبَعَ لَيَالٍ تَطْلُبُهَا فِيهَا

So he^-asws said: ‘What is easier than two nights regarding who you seek?’ I said, ‘Sometimes we see the crescent with us, and there come to us the ones who inform us with the opposite of that, from another land’. So he^-asws said; ‘What is easier than four nights for you to seek therein’.

قُلْتُ جُعِلْتُ فِدَاكَ لَيْلَةُ ثَلَاثٍ وَ عِشْرِينَ لَيْلَةُ الْجُهَنِيِّ فَقَالَ إِنَّ ذَلِكَ لَيُقَالُ قُلْتُ جُعِلْتُ فِدَاكَ إِنَّ سُلَيْمَانَ بْنَ خَالِدٍ رَوَى فِي تِسْعَ عَشْرَةَ يُكْتَبُ وَفْدُ الْحَاجِّ

I said, ‘May I be sacrificed for you^-asws! The night of the 23^rd is a night of Al-Juhanny’. So he^-asws said: ‘That is what it is being called’. I said, ‘May I be sacrificed for you^-asws! Suleyman Bin Khalid is reporting regarding the 19^th that the delegations of the Hajj are Ordained therein?’

فَقَالَ لِي يَا أَبَا مُحَمَّدٍ وَفْدُ الْحَاجِّ يُكْتَبُ فِي لَيْلَةِ الْقَدْرِ وَ الْمَنَايَا وَ الْبَلَايَا وَ الْأَرْزَاقُ وَ مَا يَكُونُ إِلَى مِثْلِهَا فِي قَابِلٍ فَاطْلُبْهَا فِي لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ ثَلَاثٍ وَ عِشْرِينَ وَ صَلِّ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا مِائَةَ رَكْعَةٍ وَ أَحْيِهِمَا إِنِ اسْتَطَعْتَ إِلَى النُّورِ وَ اغْتَسِلْ فِيهِمَا

So he^-asws said to me: ‘O Abu Muhammad! The delegations of the Hajj are Ordained during the night of the Pre-determination (Laylat Al-Qadr), and the immunities, and the afflictions, and the livelihoods and whatever is to transpire up to the like of it during the coming year. Therefore, seek in during the night of the 21^st, and 23^rd, and pray during each one of these two, one hundred Cycles, and stay awake during it in accordance to your ability up to the daylight, and bathe during these two’.

قَالَ قُلْتُ فَإِنْ لَمْ أَقْدِرْ عَلَى ذَلِكَ وَ أَنَا قَائِمٌ قَالَ فَصَلِّ وَ أَنْتَ جَالِسٌ قُلْتُ فَإِنْ لَمْ أَسْتَطِعْ

He (the narrator) said, ‘I said: ‘Supposing I am not able upon that, and while standing (for the Prayer)?’ He^-asws said: ‘Then pray Salat, while seated’. I said, ‘Supposing I am not able?’

قَالَ فَعَلَى فِرَاشِكَ لَا عَلَيْكَ أَنْ تَكْتَحِلَ أَوَّلَ اللَّيْلِ بِشَيْ‏ءٍ مِنَ النَّوْمِ إِنَّ أَبْوَابَ السَّمَاءِ تُفَتَّحُ فِي رَمَضَانَ وَ تُصَفَّدُ الشَّيَاطِينُ وَ تُقْبَلُ أَعْمَالُ الْمُؤْمِنِينَ نِعْمَ الشَّهْرُ رَمَضَانُ كَانَ يُسَمَّى عَلَى عَهْدِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) الْمَرْزُوقَ

He^-asws said: ‘So (pray Salat lying) upon your bed. It is not upon you that you indulge with something from the sleep during the beginning of the night. The Gateways of the skies are opened during Ramazan, and the devils are chained, and the deeds of the believers are Accepted. The best of the Months is Ramazan. It used to be referred to, in the era of Rasool-Allah^-azwj, as Al-Marzooq (The Month in which sustenance is Determined)’.[31]

Laylat Al-Qadr – Not hidden from the Imams^-asws

في بصائر الدرجات ابراهيم بن هاشم عن أبى عمير الهمداني عن يونس عن داود بن فرقد عن أبى المهاجر عن ابى الهذيل عن أبى جعفر قال: قال يابا هذيل انا لا نخفى علينا ليلة القدر، ان الملائكة يطوفون بنا فيها

In Basaair Al-Darajaat – Ibrahim Bin Hashim Bin Hashaam, from Abu Umeyr Al-Hamdan, from Yunus, from Dawood Bin Farqad, from Abu Al-Muhajir, from Abu Al-Hazeel, who has said:

‘Abu Ja’far^-asws said: ‘O Abu Hazeel! To us^-asws the Night of Predetermination (Laylat Al-Qadr) is not hidden (from us^-asws) for the Angels circle around us^-asws during it.’[32]

Laylat Al-Qadr – Signs

أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ سَأَلْتُهُ عَنْ عَلَامَةِ لَيْلَةِ الْقَدْرِ فَقَالَ عَلَامَتُهَا أَنْ تَطِيبَ رِيحُهَا وَ إِنْ كَانَتْ فِي بَرْدٍ دَفِئَتْ وَ إِنْ كَانَتْ فِي حَرٍّ بَرَدَتْ فَطَابَتْ

Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim,

(It has been narrated) from one of the two (5^th or 5^th Imam^-asws), said, ‘I asked him^-asws about a sign of the Night of the Pre-determination. So, he^-asws said: ‘It’s sign is that is wind is aromatic; and if it was during the cold (winter) it warms, and if it was during the hot (summer), it cools, and is pleasant’.

قَالَ وَ سُئِلَ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ تَنْزِلُ فِيهَا الْمَلَائِكَةُ وَ الْكَتَبَةُ إِلَى السَّمَاءِ الدُّنْيَا فَيَكْتُبُونَ مَا يَكُونُ فِي أَمْرِ السَّنَةِ وَ مَا يُصِيبُ الْعِبَادَ وَ أَمْرُهُ عِنْدَهُ مَوْقُوفٌ لَهُ وَ فِيهِ الْمَشِيئَةُ فَيُقَدِّمُ مِنْهُ مَا يَشَاءُ وَ يُؤَخِّرُ مِنْهُ مَا يَشَاءُ وَ يَمْحُو وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ الْكِتَابِ

He (the narrator) said, ‘And I asked him^-asws about the Night of Pre-determination, so he^-asws said: ‘The Angels and the Scribes descend therein to the sky of the world, so they are writing what is to transpire regarding the matters of the year, and what would be hitting the servants. And, its Command is Reserved for Him^-azwj, and in it is the Desire. So, He^-azwj Brings forwards from it whatever He^-azwj so Desires to, and He^-azwj Delays from it whatever He^-azwj so Desires to, and: Allah Deletes and Affirms whatever He so Desires to, and with Him is the Mother of the Book [13:39]’.[33]

Laylat Al-Qadr – The Sunnah during it

محمد بن يحيى عن احمد محمد عن عثمان بن عيسى عن سماعة عن ابى عبد الله عليه السلام قال في حديث طويل: وغسل ليلة احدى وعشرين وغسل ليلة ثلاث وعشرين سنة لا تتركها، فانه يرجى في احديهن ليلة القدر

Muhammad Bin Yahya, from Ahmad Muhammad Bin Usman Bin Isa, from Sama’at:

‘Abu Abdullah^-asws, in a lengthy Hadeeth, having said: ‘And bathing in the night of the twenty-first and bathing in the night of the twenty-third is Sunnah. Do not leave it, for in one of them returns the Night of Pre-determination (Laylat Al-Qadr)’.[34]

VERSE 2

وَ ما أَدْراكَ ما لَيْلَةُ الْقَدْرِ{2}

And what will make you comprehend what is the Night of Al-Qadar? [97:2]

Descent of the Holy Quran

على بن ابراهيم عن أبيه عن عبد الله بن المغيرة عن عمر الشامي عن ابى عبد الله عليه السلام قال: ان الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق السموات ولا ارض فغرة الشهور شهر الله عز ذكره، وهو شهر رمضان وقلب شهر رمضان ليلة القدر، ونزل القرآن في اول ليلة من شهر رمضان، فاستقبل الشهر بالقرآن

Ali Bin Ibrahim, from his father, from Abdullah Bin Mugheira, from Umar Al-Shaamy, who has said:

‘Abu Abdullah^-asws said: ‘The months with Allah^-azwj are twelve in the Book of Allah^-azwj, on the day of the Creation of the heavens and the earth took place in the month Mentioned by Allah^-azwj, and this is the Month of Ramadhan, and the heart of the month of Ramadhan is the Night of Pre-determination (Laylat Al-Qadr), and the Quran descended in the first night of the Month of Ramadhan. Therefore welcome the Month by the Quran (reciting it).’[35]

Descent of the Wilayah of Amir Al-Momineen^-asws

في كتاب معاني الاخبار باسناده إلى المفضل بن عمر قال ذكر أبو عبد الله عليه السلام انا انزلناه في ليلة القدر قال: ما أبين فضلها على المشهود

In the book Ma’any Al-Akhbaar, by his chain going up to Al-Mufazzal-Ibn Umar, who said:

‘Abu Abdullah^-asws mentioned: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) he^-asws said: ‘It’s merit has not been clarified upon the witnessed (people)’.

قال: قلت: و أي شئ فضلها ؟ قال: نزلت ولاية امير المؤمنين عليه السلام فيها

He (the narrator) said, ‘I said, ‘And which of its merits is that?’ He^-asws said: ‘The Wilayah of the Amir Al-Momineen^-asws has Descended during it.’

قلت: في ليلة القدر التى نرتجيها في شهر رمضان ؟ قال: نعم هي ليلة قدرت فيها السموات والارض، و قدرت ولاية امير المؤمنين عليه السلام فيها

I said, ‘In the Night of Predestination (Laylat Al-Qadr) which returns to us in the Month of Ramadhan?’ He^-asws said: ‘Yes, it is the Night in which Decisions are made in the skies and the earth, and Awarding of the Wilayah of the Amir Al-Momineen^-asws is during it.’[36]

في كتاب معاني الاخبار باسناده إلى الاصبغ بن نباتة عن على بن أبيطالب عليه السلام قال: قال رسول الله صلى الله عليه وآله: يا على أتدرى ما معنى ليلة القدر ؟ فقلت: يا رسول الله، فقال: ان الله تبارك وتعالى قدر فيها ما هو كائن إلى يوم القيامة، فكان فيما قدر عزوجل ولايتك وولاية الائمة من ولدك إلى يوم القيامة

In the book Ma’any Al-Akhbaar, by his chain going up to Al-Asbagh Bin Nabata, who has narrated:

‘Ali^-asws Bin Abu Talib^-asws said that the Rasool-Allah^-saww said: ‘O Ali^-asws! Do you^-asws know what the meaning of the Night of Predestination (Laylat Al-Qadr) is?’ I^-asws said: ‘(Tell me^‑asws), O Rasool-Allah^-saww.’ He^-saww said: ‘Surely, Allah^-azwj has Destined therein what is to transpire up to the Day of Judgement. In that He^-azwj has Destined your^-asws Wilayah and the Wilayah of the Imams^-asws from your^-asws sons^-asws up to the Day of Judgement.’[37]

Descent of Al-Qaim^-asws

في كتاب كمال الدين وتمام النعمة باسناده إلى حكيمة عمة ابى محمد الحسن عليه السلام انها قالت امرني أبو محمد عليه السلام بالمبيت عنده ليلة ولد القائم عليه السلام، فكنت مع نرجس ام القائم عليه السلام فلم ازل ارقبها إلى وقت طلوع الفجر وهى نائمة بين يدى لا تقلب جنبا عن جنب إلى جنب، حتى إذا كان آخر الليل وقت الفجر وثبت فزعة فضممتها إلى صدري وسميت عليها فصاح إلى أبو محمد عليه السلام وقال: اقرأي عليها انا انزلناه في ليلة القدر

In the book Kamaal Al-Deen Wa Tamaam Al-Ne’ma, by his chain going up to

Hakima^-asws, mother^-asws of Abu Muhammad Al-Hassan^-asws (Al-Askari^-asws), he (the narrator)  said: ‘Abu Muhammad^-asws ordered me^-as to stay overnight as Al-Qaim^-asws was to descend during this night. I^-asws was with Narjis^-asws mother^-asws of Al-Qaim^-asws. I^-asws stayed near her^-asws up to the time of the break of dawn, and she^-asws was asleep in front of me^-asws, not turning from side to side, until it was the time at the end of the night and the time of dawn, and I heard Abu Muhammad^-asws calling out and said: ‘Recite to her: Surely, We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr)!’

فأقبلت اقرأ عليها وقلت لها: ما حالك ؟ قالت: ظهر بى الامر الذى اخبرك به مولاى

I^-asws went to her^-asws and recited it to her^-asws as he^-asws had ordered me^-asws to, and said to her^-asws, ‘What is your^-asws condition?’ She^-asws said, ‘The affair which my^-asws Master^-asws had informed you^-asws of has become apparent’.

فأقبلت اقرأ عليها كما امرني فأجابني الجنين من بطنها يقرأ مثل ما اقرأ وسلم على

I^-asws went near to her^-asws and recited it as he^-asws had ordered me^-asws to. The child^-ajfj also recited the like of what I^-asws had recited and greeted me^-asws.’

قالت حكيمة: ففزعت لما سمعت والحديث طويل اخذنا منه موضع الحاجة

Hakima^-asws said, ‘When I^-asws heard that, I^-asws got scared.’ And the Hadeeth is lengthy and we have taken the necessary subject as needed.[38]

Nullification of Satanic deeds

وعنه صلى الله عليه وآله قال: ان الشيطان لا يخرج في هذه الليلة حتى يضئ فجرها: ولا يستطيع فيها ان ينال احدا بخبل أو داء أو ضرب من ضروب الفساد، و لا ينفذ فيه سحر ساحر

And he^-saww said: ‘Surely the Satan^-la does not come out during this Night until the illumination of its dawn, and no one is able to be affected by dementia, or disease, or being struck by the striking of corruption, and the sorcery of the sorcerer becomes ineffective.’[39]

Special Proclamation during Laylat Al-Qadr

في تهذيب الاحكام أبو الصباح الكنانى عن ابى عبد الله عليه السلام قال: إذا كان ليلة القدر نادى مناد، تلك الليلة من بطنان العرش: ان الله تعالى قد غفر لمن اتى قبر الحسين عليه السلام في هذه الليلة

In Tehzeeb Al-Ahkaam, Abu Al-Sabaah Al-kanany, who has said:

‘Abu Abdullah^-asws said: ‘Whenever it is the Night of Pre-determination (Laylat Al-Qadr), a Caller calls out during that night from the middle of the Throne: ‘Surely, Allah^-azwj has Forgiven the one who came to the grave of Al-Husayn^-asws during this night’.[40]

Overall explanation

قال: و قال رجل لأبي جعفر (عليه السلام): يا بن رسول الله، لا تغضب علي. قال: «لماذا؟». قال: لما أريد أن أسألك عنه. قال: «قل». قال: و لا تغضب. قال: «و لا أغضب». قال: أ رأيت قولك في ليلة القدر، تنزل الملائكة و الروح فيها إلى الأوصياء، يأتونهم بأمر لم يكن رسول الله (صلى الله عليه و آله) قد علمه، [أو يأتونهم بأمر كان رسول الله (صلى الله عليه و آله) يعلمه‏] و قد علمت أن رسول الله (صلى الله عليه و آله) مات و ليس من علمه شي‏ء إلا و علي (عليه السلام) له واع؟

And a man said to Abu Ja’far^-asws, ‘O son^-asws of the Rasool-Allah^-saww, do not be angry with me.’ He^-asws said: ‘Why?’ He said, ‘Because of what I am about to ask you^-asws.’ He^-asws said: ‘And I will not be angry.’ He said, ‘And do not be angry, for I has seen your^-asws statement regarding the Night of Pre-determination (Laylat Al-Qadr), that the Angels and the Spirit descend during it upon the successors^-asws. Do they bring to them^-asws the affairs that the Rasool-Allah^-saww did not have the knowledge of, or do they bring to them^-asws the affairs that the Rasool-Allah^-saww did know of, and from what I know, the Rasool-Allah^-saww passed away, and there was nothing from his^-saww knowledge but it was preserved with Ali^-asws?’

قال أبو جعفر (عليه السلام): «ما لي و ما لك أيها الرجل، و من أدخلك علي»؟ قال: أدخلني عليك القضاء لطلب الدين

Abu Ja’far^-asws said: ‘What is it to me^-asws and what is it to you, O man, and from where have you come to me?’ He said, ‘I have come to you^-asws for fulfilling the seeking of the Religion.’

قال: «فافهم ما أقول لك، إن رسول الله (صلى الله عليه و آله) لما أسري به لم يهبط حتى أعلمه الله جل ذكره علم ما قد كان و ما سيكون، و كان كثير من علمه ذلك جملا يأتي تفسيرها في ليلة القدر، و كذلك كان علي بن أبي طالب (عليه السلام) قد علم جمل العلم، و يأتي تفسيره في ليالي القدر، كما كان مع رسول الله (صلى الله عليه و آله)

He^-asws said: ‘Understand what I^-asws say to you. Surely, the Rasool-Allah^-saww, when he^-saww went on ascension (Me’raaj), did not come down until Allah^-azwj had Taught him^-saww about all that had transpired and all that has yet to transpire, and that was a lot from His^-azwj Knowledge that was in a summary, the detail of which was to come during the Night of Predestination (Laylat Al-Qadr), and similarly Ali^-asws Bin Abu Talib^-asws had the total knowledge, and its detail came during the Night of Predestination (Laylat Al-Qadr), as was with the Rasool-Allah^-saww.’

قال السائل: أو ما كان في الجمل تفسيره؟ قال: «بلى، و لكنه إنما يأتي بالأمر من الله تبارك و تعالى في ليالي القدر إلى النبي (صلى الله عليه و آله) و إلى الأوصياء: افعل كذا و كذا، لأمر قد كانوا علموه، أمروا كيف يعملون فيه

The questioner said, ‘Or was there no explanation of the summary available?’ He^-asws said: ‘Yes, but the affairs come from Allah^-azwj Blessed and Exalted during the Night of Pre-determination (Laylat Al-Qadr) to the Prophet^-saww and to the successors^-asws: “Do such and such act”, the Command that they knew about, and the Command was how to go about it.’

قلت: فسر لي هذا؟ قال: «لم يمت رسول الله (صلى الله عليه و آله) إلا حافظا لجملة العلم و تفسيره». قلت: فالذي كان يأتيه في ليالي القدر، علم ما هو؟ قال: «الأمر و اليسر فيما كان قد علم

The man said, ‘Can you explain this to me?’ He^-asws said: ‘Rasool-Allah^-saww did not pass away but after preserving the total knowledge and its explanation.’ The man said, ‘That which came to him during the Night of Pre-determination (Laylat Al-Qadr), what knowledge was that?’ He^-asws said: ‘The Command and the easiness in what he^-saww already knew about.’

قال السائل: فما يحدث لهم في ليالي القدر علم سوى ما علموا؟ قال: «هذا مما أمروا بكتمانه، و لا يعلم تفسير ما سألت عنه إلا الله عز و جل

The questioner said, ‘What happens to them^-asws during the Night of Predestination (Laylat Al-Qadr), is it the knowledge other than what they^-asws already knew?’ This is what they^-asws have been Ordered to conceal, and no one knows the detail of that which you have asked except Allah^-azwj Mighty and Majestic.’

قال السائل: فهل يعلم الأوصياء ما لا يعلم الأنبياء؟ قال: «لا، و كيف يعلم وصي غير علم ما اوصي إليه؟

The questioner said, ‘Do the successors^-asws know that which the Prophets^-as did not?’ He^-asws said: ‘No, and how can the successor^-asws know any knowledge other than what has been bequeathed to him^-asws?’

قال السائل: فهل يسعنا أن نقول: إن أحدا من الوصاة يعلم ما لا يعلم الآخر؟ قال: «لا، لم يمت نبي إلا و علمه في جوف وصيه، و إنما تنزل الملائكة و الروح في ليلة القدر بالحكم الذي يحكم به بين العباد

The questioner said, ‘Can we say that one from the successors^-asws knows what the other successor^-asws does not know?’ He^-asws said: ‘No, no Prophet^-as passes away but his^-as knowledge gets known to the successor^-asws, and it is on him^-asws that the Angels descend, and the Spirit during the Night of Pre-determination (Laylat Al-Qadr) with the Judgements by which he^-asws will judge among the servants.’

قال السائل: و ما كانوا علموا ذلك الحكم؟ قال: «بلى، قد علموه، و لكنهم لا يستطيعون إمضاء شي‏ء منه حتى يؤمروا في ليالي القدر كيف يصنعون إلى السنة المقبلة

The questioner said, ‘Did they^-asws know of that Judgement?’ He^-asws said: ‘Yes, they^-asws knew, but they^-asws did not know of the method carrying anything out from it until they^-asws are Commanded for it during the Night of Pre-determination (Laylat Al-Qadr), until the next year.’

قال السائل: يا أبا جعفر، لا أستطيع إنكار هذا؟ قال أبو جعفر (عليه السلام): «من أنكره فليس منا

The questioner said, ‘O Abu Ja’far^-asws, Can I not deny this?’ Abu Ja’far^-asws said: ‘One who denies this is not from us^-asws.’

قال السائل: يا أبا جعفر، أ رأيت النبي (صلى الله عليه و آله) هل كان يأتيه في ليالي القدر شي‏ء لم يكن علمه؟

The questioner said, ‘O Abu Ja’far^-asws, Do you^-asws think that the Prophet^-saww received something during the Night of Pre-determination (Laylat Al-Qadr) which he had no knowledge of previously?’

قال:  «لا يحل لك أن تسأل عن هذا، أما علم ما كان و ما يكون؟ فليس يموت نبي و لا وصي إلا و الوصي الذي بعده يعلمه، أما هذا العلم الذي تسأل عنه، فإن الله عز و جل أبى أن يطلع الأوصياء عليه إلا أنفسهم

He^-asws said: ‘It is not permissible for you to ask about this. As for the knowledge of the past and the future, no Prophet^-as passes away or the successor^-asws except that the successor^-asws after him^-asws gets to know it all, and as for the knowledge that you have asked about, Allah^-azwj Might and Majestic Disdains that the successors^-asws will tell anyone about it except to themselves^-asws.’

قال السائل: يا بن رسول الله، كيف أعرف أن ليلة القدر تكون في كل سنة؟ قال: «إذا أتى شهر رمضان فأقرأ سورة الدخان في كل ليلة مائة مرة، فإذا أتت ليلة ثلاث و عشرين فإنك ناظر إلى تصديق الذي سألت عنه

The questioner said, ‘O son^-asws of the Rasool-Allah^-saww, how do I recognise the Night of Pre-determination taking place every year?’ He^-asws said: ‘When the month of Ramadhan comes, recite the Chapter Al-Dukhan one hundred times every night. When the twenty third night comes up, you will see the verification of that which you have asked for.’[41]

VERSE 3

لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ{3}

The Night of Al-Qadar is better than a thousand months [97:3]

The value of deeds is a thousand times over

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالُوا قَالَ لَهُ بَعْضُ أَصْحَابِنَا قَالَ وَ لَا أَعْلَمُهُ إِلَّا سَعِيداً السَّمَّانَ كَيْفَ يَكُونُ لَيْلَةُ الْقَدْرِ خَيْراً مِنْ أَلْفِ شَهْرٍ قَالَ الْعَمَلُ فِيهَا خَيْرٌ مِنَ الْعَمَلِ فِي أَلْفِ شَهْرٍ لَيْسَ فِيهَا لَيْلَةُ الْقَدْرِ .

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from someone else,

(It has been narrated) from Abu Abdullah^-asws, said, ‘One of our companions said, and I don’t know (who it was) except for Saeed Al-Samman, ‘How come the Night of Pre-determination happens to be better than a thousand months?’ He^-asws said: ‘The deeds therein are better than the deeds during a thousand months wherein is no Night of Pre-determination’.[42]

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ وَ زُرَارَةَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ حُمْرَانَ أَنَّهُ سَأَلَ أَبَا جَعْفَرٍ ( عليه السلام ) قُلْتُ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ أَيُّ شَيْ‏ءٍ عُنِيَ بِذَلِكَ

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina, from Al Fuzayl, and Zurara, and Muhammad Bin Muslim,

‘From Humran who asked Abu Ja’far^-asws saying, ‘The Night of Pre-determination is better than a thousand months [97:3]. Which thing is Meant by that?’

فَقَالَ الْعَمَلُ الصَّالِحُ فِيهَا مِنَ الصَّلَاةِ وَ الزَّكَاةِ وَ أَنْوَاعِ الْخَيْرِ خَيْرٌ مِنَ الْعَمَلِ فِي أَلْفِ شَهْرٍ لَيْسَ فِيهَا لَيْلَةُ الْقَدْرِ

So he^-asws said: ‘The righteous deeds therein, from the Salat, and the Zakat, and the variety of the goodness, is better than the deed during a thousand months wherein is not Night of Pre-determination.

وَ لَوْ لَا مَا يُضَاعِفُ اللَّهُ تَبَارَكَ وَ تَعَالَى لِلْمُؤْمِنِينَ مَا بَلَغُوا وَ لَكِنَّ اللَّهَ يُضَاعِفُ لَهُمُ الْحَسَنَاتِ بِحُبِّنَا

And, had Allah^-azwj Blessed and Exalted not Multiplied it for the Momineen, they would not have reached (success). But, Allah^-azwj Multiplies the Rewards for them through (having) our^-asws love’.[43]

The dream of Rasool-Allah^-saww

في سند الصحيفة السجادية عن أبى عبد الله عليه السلام قال: ان أبى حدثنى عن أبيه عن جده عن على عليه السلام ان رسول الله صلى الله عليه وآله اخذته نعسة وهو على منبره فراى في منامه رجالا ينزون على منبره نزو القردة يردون الناس على أعقابهم القهقرى

In a link Al-Sahifa Al-Sajjadiya, who has narrated:

‘Abu Abdullah^-asws has said that my^-asws father^-asws narrated to me^-asws from his^-asws father^-asws, from his^-asws grandfather^-asws from Ali^-asws that the Rasool-Allah^-saww brought him^-asws near whilst he^-saww was on the pulpit, that he^-saww had seen in his^-saww dream that men were jumping on his^-saww Pulpit like the jumping of the monkeys, reverting the people backwards and the people were responding and turning.

فاستوى رسول الله صلى الله عليه وآله جالسا والحزن يعرف في وجهه، فأتاه جبرئيل عليه السلام قال: يا جبرئيل أعلى عهدي يكونون وفى زمنى ؟ قال: لا ولكن تدور رحى الاسلام من مهاجرك فتلبث بذلك عشرا، ثم تدور رحى الاسلام على رأس خمس وثلاثين من مهاجرك فتلبث بذلك خمسا، ثم لابد من رحى ضلالة هي قائمة على قطبها ثم ملك الفراعنة

Rasool-Allah^-saww sat down, and grief was apparent from his^-saww face. So Jibraeel^-as came to him^-saww. He^-saww said: ‘O Jibraeel^-as, is this going to happen during my^-saww era?’ He said (Allah^-azwj Says): ‘No, but Islam will rage on and soon afterwards ten of your^-saww Emigrants will adopt that. Then Islam will rage on and thirty-five heads from your^-saww Emigrants and five of them will adopt that. Then this ignorance will not change and become established and they^-la will become kings like the Pharaohs used to be.’

قال: وأنزل الله تعالى في ذلك ” انا انزلناه في ليلة القدر * ليلة القدر خير من ألف شهر ” يملكها بنو امية ليس فيها ليلة القدر

He^-asws said: ‘And Allah^-azwj the Exalted Sent down regarding that: Surely We revealed it during the Night of Pre-determination [97:1] The Night of Pre-determination is better than a thousand months [97:3] – than that the clan of Umayya^-la rule in, which do not contain the Night of Pre-determination’.

قال: فاطلع الله عزوجل نبيه صلى الله عليه وآله ان بنى امية تملك سلطان هذه الامة، وملكها طول هذه المدة، فلو طاولتهم الجبال لطالوا عليها حتى يأذن الله تعالى بزوال ملكهم، وهم في ذلك يستشعرون عداوتنا اهل البيت وبغضنا اخبر الله نبيه بما يلقى أهل بيت محمد وأهل مودتهم وشيعتهم منهم في ايامهم وملكهم

He^-asws said: ‘Allah^-azwj Made his^-azwj Prophet^-saww to foresee that the clan of Umayya^-la will rule over this community as sultans, and their government will be of a long duration, and if they^-la were to call out to the mountain it would follow them, until by the Permission of Allah^-azwj their kingdom will decline, and during that they^-la will exhibit their^-la animosity toward us^-asws the People of the Household^-asws, and hatred towards us^-asws which Allah^-azwj Informed His^-azwj Prophet^-saww of, what they will mete out to the People^-asws of the House of Muhammad^-saww and the people who have affection for them^-asws and their^-asws Shias during their^-la days and rule.’[44]

Distribution of sustenance

و عنه: عن محمد بن يحيى، عن محمد بن أحمد، عن محمد بن عيسى، عن أبي عبد الله المؤمن، عن إسحاق بن عمار، قال: سمعته يقول و ناس يسألونه، يقولون: إن الأرزاق تقسم ليلة النصف من شعبان؟ قال: فقال: «لا و الله، ما ذاك إلا في ليلة تسع عشرة من شهر رمضان و إحدى و عشرين و ثلاث و عشرين

And from him, from Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Abu Abdullah Al-Momin, from Is’haq Bin Amaar who said:

‘I heard him^-asws say, and the people questioned him^-asws saying, ‘As for the sustenance, it gets divided on the night of the middle of Shaban?’ He^-asws said: ‘No, By Allah^-azwj! That does not happen except in the night of nineteenth of the month of Ramadhan, and the twenty-first, and the twenty-third.

فإنه في ليلة تسع عشرة يلتقي الجمعان، و في ليلة إحدى و عشرين يفرق كل أمر حكيم، و في ليلة ثلاث و عشرين يمضى ما أراد الله عز و جل من ذلك، و هي ليلة القدر التي قال الله جل و عز خَيْرٌ مِنْ أَلْفِ شَهْرٍ

In the night of the nineteenth the two armies meet, and in the night of the twenty-first every affair is made distinct, and in the night of the twenty-third Allah^-azwj Mighty and Majestic Proceeds with Whatever He^-azwj Intends to, and this is the Night of Predestination (Laylat Al-Qadr). Allah^-azwj Mighty and Majestic has Said: is better than a thousand months [97:3]’.

قال: قلت: ما معنى قوله: «يلتقي الجمعان؟» قال: «يجمع الله فيها ما أراد من تقديمه و تأخيره و إرادته و قضائه». قال: قلت: فما معنى يمضيه في ثلاث و عشرين؟

I said, ‘What is the meaning of the words ‘the two armies meet’? He^-asws said: ‘Allah^-azwj Gathers together therein of what He^-azwj Intends from the one to be forwarded, and/or to be delayed, and His^-azwj Judgements.’ I said, ‘What is the meaning of ‘He^-azwj Proceeds in the twenty-third?’

قال: «إنه يفرق في ليلة إحدى و عشرين إمضاؤه، و يكون له فيه البداء، فإذا كانت ليلة ثلاث و عشرين أمضاه، فيكون من المحتوم الذي لا يبدو [له‏] فيه تبارك و تعالى

He^-asws said: ‘He^-azwj Makes distinct in the night of the twenty first and Goes ahead with it, if there is something to take place, and it is the night of the twenty third, He^-azwj goes ahead with it, and it is inevitable that it takes place, although it may not seem so, by the Blessed and Exalted.’[45]

وباسناده إلى عبد الله بن عبد الله عن رجل عن ابى جعفر عليه السلام قال: قال رسول الله صلى الله عليه وآله لما حضر شهر رمضان وذلك في ثلاث بقين من شعبان قال لبلال: ناد في الناس، فجمع الناس ثم صعد المنبر فحمد الله وأثنى عليه ثم قال: ايها الناس ان هذا الشهر قد خصكم الله به وحضركم وهو سيد الشهور ليلة فيه خير من الف شهر

And by his chain going up to Abdullah Bin Abdullah, from a man, who has said:

‘Abu Ja’far^-asws said that the Rasool-Allah^-saww said, when the Month of Ramazan presents itself, and that was when there remained three days of Shaban, said to Bilal^-as: ‘Call the people!’ The people gathered, then he^-saww ascended the Pulpit, Praised Allah^-azwj and Extolled Him^-azwj, then said: ‘O you People! Surely, this is the Month which Allah^-azwj has Specialised you by it, and it is presenting to you, and it is the Chief of the months. There is a night in it which is better than a thousand months’.[46]

VERSES 4 & 5

تَنَزَّلُ الْمَلائِكَةُ وَ الرُّوحُ فِيها بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ {4}

The Angels and the Spirit are descending during it by Permission of their Lord regarding every matter [97:4]

سَلامٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ{5}

(They say) Salam! It is such until emergence of the dawn [97:5]

The continuation of the Night of Pre-determination

وعن الصادق عليه السلام أنه قال: إنها باقية إلى يوم القيامة، لانها لو رفعت لارتفع القرآن بأجمعه، لان فيها ” تنزل الملائكة والروح “. وقال سبحانه بلفظ المستقبل، ولم يقل ” نزل ” بلفظ الماضي

And from Al-Sadiq^-asws, that he^-asws said: ‘It will be remaining (keep occurring) up to the Day of Judgement, because had it been Lifted, the whole of the Quran would be Lifted, because in it is: The Angels and the Spirit are descending during it [97:4], and the Glorious has used the word in future tense, and did not Say “Came down”, by the word in the past tense.

وذلك حق، لانها لا تجئ لقوم دون قوم، بل لسائر الخلق، فلا بد من رجل تنزل عليه الملائكة والروح فيها بالامر المحتوم في ليلة القدر في كل سنة

And that is truth, because it is not for one community but for all other communities. It is for the all of the creation. There needs to be a man on whom the Angels and the Spirit descend on with the inevitable Commands during the Night of Pre-determination (Laylat Al-Qadr) in every year.

ولو لم يكن كذلك لم يكن بكل أمر. ففي زمن النبي صلى الله عليه وآله كان هو المنزل عليه، ومن بعده على أوصيائه أولهم أمير المؤمنين وآخرهم القائم عليهم السلام وهو المنزل عليه إلى يوم القيامة، لان الارض لا تخلو من حجة الله عليها، وهو الحجة الباقية إلى يوم القيامة عليه وعلى آبائه أفضل الصلاة التامة

And, had it not been like that, it would not happen with ‘every matter’. In the era of the Prophet^-saww these Came down upon him^-saww, and after him^-saww on his^-saww successors^-asws, the first of whom is the Amir Al-Momineen^-asws, and the last of them is Al-Qaim^-asws, and these will Come down upon him^-asws up to the Day of Judgement, for the earth cannot be empty of the Divine Authority of Allah^-azwj on it, and he^-asws is the Divine Authority that would remain up to the Day of Judgement. Upon him^-asws and upon his^-asws forefathers are the best of the greetings.’[47]

The Angels and the (Holy) Spirit

سعد بن عبد الله: عن أحمد بن الحسين، عن المختار بن زياد البصري، عن محمد بن سليمان، عن أبيه، عن أبي بصير، قال: كنت مع أبي عبد الله (عليه السلام)، فذكر شيئا من أمر الإمام إذا ولد، فقال: «استوجب زيادة الروح في ليلة القدر

Saeed Bin Abdullah, from Ahmad Al-Husayn, from Al-Mukhtar Bin Ziyad Al-Basry, from Muhammad Bin Suleyman, from his father who said:

‘I was with Abu Abdullah^-asws, and he^-asws mentioned something about the affair of the Imam^-asws when he^-asws is born. He^-asws said: ‘It obligates an increase with the Spirit during the Night of Predetermination (Laylat Al-Qadr).’

فقلت له: جعلت فداك، أليس الروح جبرئيل؟ فقال: «جبرئيل من الملائكة، و الروح [خلق‏] أعظم من الملائكة، أليس الله عز و جل يقول: تَنَزَّلُ الْمَلائِكَةُ وَ الرُّوحُ؟

I said to him^-asws, ‘May I be sacrificed for you^-asws! Is not the Spirit Jibraeel^-as?’ He^-asws said: ‘Jibraeel^-as is from the Angels, and the Spirit is a creation greater than the Angels, has not Allah^-azwj Said: The Angels and the Spirit descend during it by Permission of their Lord, of every matter [97:4]?’[48]

Descent unto Muhammad^-saww and the Progeny^-asws of Muhammad^-saww

وروي عن محمد بن جمهور، عن صفوان، عن عبد الله بن مسكان عن أبي بصير، عن أبي عبد الله عليه السلام قال: قوله عزوجل  ” تنزل الملائكة والروح فيها بإذن ربهم) (أي من عند ربهم) على محمد وآل محمد بكل أمر سلام

And it has been reported from Muhammad Bin Jamhour, from Safwaan, from Abdullah Bin Muskaan, from Abu Baseer, who has said:

‘Abu Abdullah^-asws said: ‘The Words of the Mighty and Majestic: The Angels and the Spirit descend during it by Permission of their Lord, of every matter [97:4], i.e. from the Presence of their Lord^-azwj, unto Muhammad^-saww and the Progeny^-asws of Muhammad^-saww with every matter, (saying): ‘Salam!’’[49]

و عنه: عن أحمد بن هوذة، عن إبراهيم بن إسحاق، عن عبد الله بن حماد، عن أبي يحيى الصنعاني، عن أبي عبد الله (عليه السلام)، قال: سمعته يقول: «قال لي أبي محمد: قرأ علي بن أبي طالب (عليه السلام) إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ و عنده الحسن و الحسين (عليهما السلام) فقال له الحسين (عليه السلام): يا أبتاه، كان بها من فيك حلاوة

And from him, from Ahmad Bin Howza, from Ibrahim Bin Is’haq, from Abdullah Bin Hamaad, from Abu Yahya Al-Sana’any, who has said:

‘Abu Abdullah^-asws says that Ali^-asws Bin Abu Talib^-asws recited: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr), and with him^-asws were Al-Hassan^-asws and Al-Husayn^-asws. Al-Husayn^-asws said to him^-asws: ‘O father^-asws, there was a sweetness in you^-asws.’

فقال له: يا بن رسول الله و ابني، أعلم أني أعلم فيها ما لا تعلم، إنها لما أنزلت بعث إلي جدك رسول الله (صلى الله عليه و آله) فقرأها علي، ثم ضرب على كتفي الأيمن، و قال: يا أخي و وصيي و وليي على أمتي بعدي، و حرب أعدائي إلى يوم يبعثون، هذه السورة لك من بعدي، و لولديك  من بعدك

He^-asws said to him^-asws: ‘O son^-asws of the Rasool-Allah^-saww and my^-asws son^-asws, know about this that which I^-asws did not tell (before). When this was Revealed, your^-asws grandfather^-saww the Rasool-Allah^-saww sent for me^-asws and recited it to me^-asws, then struck my^-asws right shoulder and said: ‘O my^-saww brother, and my^-saww successor^-asws, and my^-saww guardian to my^-saww community after me^-saww, and warrior against my^-saww enemies until the day of Resurrection, this is the Chapter to you^-asws after me^-saww, and to your^-asws sons^-asws after you^-asws.

إن جبرئيل أخي من الملائكة حدث  لي أحداث أمتي في سنتها، و إنه ليحدث ذلك إليك كأحداث النبوة، و لها نور ساطع في قلبك و قلوب أوصيائك إلى مطلع فجر القائم

Jibraeel^-as is my^-saww brother from the Angels who narrated to me^-saww the events of my^-saww community for this year, and these will be to you^-asws similar prophecies, and will be a bright light in your^-asws heart and the hearts of your^-asws successors^-asws up to the break of existing dawn.’[50]

محمد بن يحيى عن احمد بن محمد بن عيسى ومحمد بن ابى عبد الله ومحمد ابن الحسن عن سهل بن زياد جميعا عن الحسن بن العباس بن الجريش عن ابى جعفر الثاني عليه السلام ان امير المؤمنين عليه السلام قال: لابن العباس ان ليلة القدر في كل سنة، و انه ينزل في تلك الليلة امر السنة، ولذلك الامر ولاة بعد رسول الله صلى الله عليه وآله

Muhammad Bin Yahya, from Ahmad Bin Muhammad bin Isa and Muhammad Bin Abdullah and Muhammad Ibn Al-Hassan, from Sahl Bin Ziyad altogether, from Al-Hassan Bin Al-Abbas Bin Al-Jareysh, who has said:

‘Abu Ja’far the Second^-asws says that Amir Al-Momineen^-asws said to Ibn Abbas: ‘Surely the Night of Pre-determination (Laylat Al-Qadr) is in every year, and therein Come down during that Night the matters for the year, and that is the matter of Al-Wilayah after the Rasool-Allah^-saww.’

فقال ابن عباس: من هم ؟ قال: انا واحد عشر من صلبى

Ibn Abbas said, ‘Who is he^-asws?’ He^-asws said: ‘I^-asws, and eleven from my^-asws descendants.’ [51]

محمد بن الحسن عن محمد بن أسلم عن على بن أبى حمزة عن أبى الحسن عليه السلام قال: سمعته يقول: مامن ملك يهبطه الله في امر ما يهبطه الا بدأ بالامام فعرض ذلك عليه وان مختلف الملائكة من عند الله تبارك وتعالى إلى صاحب هذا الامر

Muhammad Bin Al-Hassan, from Muhammad Bin Aslam, from Ali Bin Abu Hamza, who has said:

‘Abu Al-Hassan^-asws said: ‘There is no Angel from among the Angels that Allah^-azwj Sent down with the Command, but he presents that first to the Imam^-asws, and there are various Angels with Allah^-azwj Blessed and Exalted going to the Master^-asws of this Command.’ [52]

حدثنا يعقوب بن يزيد عن محمد بن ابى عمير عن الحسين بن بكير عن ابن بكير عن ابى عبد الله عليه السلام قال ان ليلة القدر يكتب ما يكون منها في السنة إلى مثلها من خير اوشر أو موت أو حيوة أو مطر ويكتب فيها وفد الحاج ثم يقضى ذلك إلى اهل الارض فقلت إلى من من اهل الارض فقال إلى من ترى

It has been narrated to us Yaqoub Bin Yazeed, from Muhammad Bin Abu Umeyr, from Al-Husayn Bin Bakeyr, from Ibn Bakeyr, who has said the following:

Abu Abdullah^-asws said: ‘In the Night of Pre-determination (Laylat Al-Qadr) He^-azwj Writes what is going to happen from it during the year, for example the good, or evil, or death, or life, or rain, and He^-azwj Writes in it the delegation of the Pilgrims, then Ordains that to the people of the Earth’. I said, ‘To whom, from the people of the Earth?’ He^-asws said: ‘To the one^-asws you are looking at’.[53]

حدثنا احمد بن محمد عن على بن الحكم عن سيف بن عميره عن داود بن فرقد قال سألته عن قول الله عزوجل انا انزلناه في ليلة القدر وما ادريك ماليلة القدرقال نزل فيها ما يكون من السنة إلى السنة من موت أو مولود قلت له إلى من

It has been narrated to us Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Sayf Bin Umeyra, from Dawood Bin Farqad who said:

‘I asked him^-asws about the Statement of Allah^-azwj Mighty and Majestic: Surely We Revealed it during the Night of Pre-determination [97:1], he^-asws said: ‘Descends in it what is to transpire from the year to the year, from death, or birth’. I said to him^-asws, ‘To whom?’

فقال إلى من عسى ان يكون ان الناس في تك الليلة في صلوة ودعاء ومسألة وصاحب هذا الامر في شغل تنزل الملائكة إليه بامور السنة من غروب الشمس إلى طلوعها من كل امر سلام هي له إلى ان يطلع الفجر

He^-asws said: ‘To me^-asws, who else might it be? The people during that night are in Salats, and supplications and questions, whilst the Master^-asws of this Command is occupied with the descent of the Angels to him^-asws with the Commands of the year from the setting of the Sun to its rising, from every Command is Peace to him^-asws until the break of dawn’.[54]

حدثنا احمد بن محمد عن الحسين بن سعيد عن النضر بن سويد عن الحسن بن موسى عن سعيد بن يسار قال كنت عند المعلى بن خنيس إذ جاء رسول ابى عبد الله عليه السلام فقلت له سله عن ليلة القدر فلما رجع قلت له سألته قال نعم فاخبرني بما اردت وما لم ارد قال ان الله يقضى فيها مقادير تلك السنة ثم يقذف به إلى الارض فقلت إلى من فقال لى من ترى يا عاجز أو يا ضعيف

It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Nazar Bin Suweyd, from Al-Hassan Bin Musa, from Saeed Bin Yasaar who said:

‘I was with Moala Bin Khunays, when the messenger of Abu Abdullah^-asws came. I said to him, ‘Ask him^-asws about the Night of Pre-determination when you return’. He said, ‘Yes, he^-asws has informed me with what I wanted. He^-asws said: ‘During it are Ordained the estimates for that year, then He^-azwj Delivers it to the Earth’. I said, ‘To whom?’ He^-asws said to me^-asws: ‘To the one you are looking at, O weak one!’ [55]

حدثنا الحسن بن احمد بن محمد عن ابيه عن الحسن بن عباس بن حريش انه عرضه على ابى جعفر عليه السلام فاقر به قال فقال أبو عبد الله عليه السلام ان القلب الذى يعاين ما ينزل في ليلة القدر لعظيم الشان قلت وكيف ذاك يا ابا عبد الله

It has been narrated to us Al-Hassan Bin Ahmad Bin Muhammad, from his father, who has said that Al-Hassan Bin Abbas Bin Hareysh presented the following to Abu Ja’far^-asws for approval:

‘Abu Abdullah^-asws said: ‘The heart which witnesses what descends in the Night of Pre-determination has great importance’. I said, ‘And how is that, O Abu Abdullah^-asws?’

قال ليشق والله بطن ذلك الرجل ثم يؤخذ إلى قلبه ويكتب عليه بمداد النور فذلك جميع العلم ثم يكون القلب مصحفا للبصر ويكون اللسان مترجما للاذن إذا اراد ذلك الرجل علم شئ نظر ببصره وقلبه فكأنه ينظر في كتاب

He^-asws said: ‘By Allah^-azwj, it opens up the inside of that man (Imam^-asws), then it grabs his^-asws heart and writes on it by the ink of light. That is the whole of the knowledge. Then the heart becomes the Parchment of the vision, and the tongue becomes the interpreter of the hearing. Whenever the Imam^-asws intends to know something, he^-asws looks by his vision and at his^-asws heart, it is as if he^-asws is looking in a Book’.

قلت له بعد ذلك وكيف العلم في غيرها ايشق القلب فيه ام لا

I said to him^-asws, ‘After that, and how is the knowledge, does it crack his^-asws heart or not?’

قال لا يشق لكن الله يلهم ذلك الرجل بالقذف في القلب حتى يخيل إلى الاذن انه تكلم بما شاء الله عمله والله واسع عليم

He^-asws said: ‘No, it does not crack it, but Allah^-azwj Inspires the Imam^-asws by Casting it in the heart until it reverberates in the ears, (so) he^-asws speaks what Allah^-azwj Desires to Teach him^-asws, and Allah^-azwj is of Extensive Knowledge’. [56]

Forgiveness for all Momineen except four

في كتاب جعفر بن محمد الدوريستى باسناده إلى ابن عباس عن النبي صلى الله عليه وآله حديث طويل وفيه فإذا كانت ليلة القدر يأمر الله تبارك وتعالى جبرئيل عليه السلام فيهبط في كبكبة من الملائكة ومعهم لواء اخضر، فيركن اللواء على ظهر الكعبة وله ستمأة جناح، منها جناحان لا ينشرهما الا في ليلة القدر فيجاوزان المشرق والمغرب ويثبت جبرئيل الملائكة في هذه الامة فيسلمون على كل قاعد وقائم ومصل وذاكر ويصافحونهم ويؤمنون على دعائهم حتى يطلع الفجر

In the book of Ja’far Bin Muhammad Al-Dowreesty, by his chain going up to Ibn Abbas, who has said:

‘Prophet^-saww said in a lengthy Hadeeth: ‘Whenever it is the Night of Pre-determination (Laylat Al-Qadr), Allah^-azwj Blessed and Exalted Orders Jibraeel^-as to descend with the Angels and with them is a green banner. He places the banner which has six hundred wings behind the Kabah, from which are two wings which do not get publicised except in the Night of Pre-determination (Laylat Al-Qadr), exceeding the East and the West, and Jibraeel^-as establishes the Angels in this community who send greetings upon every one sitting and standing, and the worshipper and the one in remembrance, and shaking hands with them until the break of dawn.

فإذا طلع الفجر نادى جبرئيل: معشر الملئكة الرحيل الرحيل فيقولون: يا جبرئيل ما صنع الله تعالى في حوائج المؤمنين من امة محمد صلى الله عليه وآله فيقول: ان الله عزوجل نظر إليهم هذه الليلة فعفى عنهم وغفر لهم الا أربعة:

When the dawn breaks, Jibraeel^-as calls out to the Angels: ‘Leave, leave!’ They say, ‘O Jibraeel^-as! What has Allah^-azwj Said about the needs of the Momineen from the community of Muhammad^-saww?’ He says: ‘Surely Allah^-azwj Mighty and Majestic Watches over them this Night, Excusing them and Forgiving them except for four.’

فقيل لرسول الله صلى الله عليه وآله: من هذه الاربعة ؟ قال: رجل مات مدمن خمر، وعاق لوالديه، وقاطع رحم، وشاجن، قيل: يا رسول الله وما الشاجن ؟ قال: الصارمة

It was said to the Rasool-Allah^-azwj, ‘Who are these four?’ He^-saww said: ‘A man addicted to alcohol, and one disowned by his parents, and the boycotter of relatives, and Shaajin.’ It was said, ‘O Rasool-Allah^-saww, and what is the Shaajin?’ He^-saww said: ‘The persistent sinner.’[57]

وَ بِهَذَا الْإِسْنَادِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ صَلَوَاتُ اللَّهِ عَلَيْهِ يَقُولُ إِنَّا أَنْزَلْناهُ فِي لَيْلَةِ الْقَدْرِ صَدَقَ اللَّهُ عَزَّ وَ جَلَّ أَنْزَلَ اللَّهُ الْقُرْآنَ فِي لَيْلَةِ الْقَدْرِ وَ ما أَدْراكَ ما لَيْلَةُ الْقَدْرِ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا أَدْرِي قَالَ اللَّهُ عَزَّ وَ جَلَّ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ لَيْسَ فِيهَا لَيْلَةُ الْقَدْرِ

And by this chain,

(It has been narrated) ‘from Abu Abdullah^-asws having said: ‘Ali^-asws Bin Al-Husayn^-asws was saying: We have Revealed this in the Night of Pre-determination [97:1]. Allah^-azwj Mighty and Majestic Spoke the Truth. Allah^-azwj Revealed the Quran during the Night of the Pre-determination (Laylat Al-Qadr) The Night of Pre-determination is better than a thousand months [97:3] wherein there is no Night of Pre-determination.

قَالَ لِرَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ هَلْ تَدْرِي لِمَ هِيَ خَيْرٌ مِنْ أَلْفِ شَهْرٍ قَالَ لَا قَالَ لِأَنَّهَا تَنَزَّلُ فِيهَا الْمَلائِكَةُ وَ الرُّوحُ بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ وَ إِذَا أَذِنَ اللَّهُ عَزَّ وَ جَلَّ بِشَيْ‏ءٍ فَقَدْ رَضِيَهُ سَلامٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ يَقُولُ تُسَلِّمُ عَلَيْكَ يَا مُحَمَّدُ مَلَائِكَتِي وَ رُوحِي بِسَلَامِي مِنْ أَوَّلِ مَا يَهْبِطُونَ إِلَى مَطْلَعِ الْفَجْرِ

He^-azwj asked Rasool-Allah^-saww: “Do you^-saww know why it is better than a thousand months?” He^-saww said: ‘No’. He^-saww said: ‘Because Therein come down the Angels and the Spirit by Allah’s Permission of all matters [97:4]; and when Allah^-azwj Mighty and Majestic Permits for something, so it has Pleased Him^-azwj, [97:5] Peace! Such it is till the emergence of the dawn. He^-azwj is Saying: “They are greeting upon you^-saww, O Muhammad^-saww, My^-azwj Angels and My^-azwj Spirit with My^-azwj Greetings, from the beginning of their descent up to the emergence of the dawn’.

ثُمَّ قَالَ فِي بَعْضِ كِتَابِهِ وَ اتَّقُوا فِتْنَةً لا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً فِي إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ

Then He^-azwj Said in (another) part of His^-azwj Book: And fear a Fitna (strife) which may not affect (only) those of you who are unjust in particular [8:25], in particular regarding We have Revealed this in the Night of Pre-determination [97:1].

وَ قَالَ فِي بَعْضِ كِتَابِهِ وَ ما مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى أَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئاً وَ سَيَجْزِي اللَّهُ الشَّاكِرِينَ

And He^-azwj Said in (another) part of His^-azwj Book: And Muhammad is not except for a Rasool; the Rasools have already passed away before him; so if he dies or is killed will you turn back upon your heels? And the one who turns back upon his heels, he will never harm Allah of anything and Allah would be Recompensing the grateful [3:144].

يَقُولُ فِي الْآيَةِ الْأُولَى إِنَّ مُحَمَّداً حِينَ يَمُوتُ يَقُولُ أَهْلُ الْخِلَافِ لِأَمْرِ اللَّهِ عَزَّ وَ جَلَّ مَضَتْ لَيْلَةُ الْقَدْرِ مَعَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَهَذِهِ فِتْنَةٌ أَصَابَتْهُمْ خَاصَّةً وَ بِهَا ارْتَدُّوا عَلَى أَعْقَابِهِمْ لِأَنَّهُمْ إِنْ قَالُوا لَمْ تَذْهَبْ فَلَا بُدَّ أَنْ يَكُونَ لِلَّهِ عَزَّ وَ جَلَّ فِيهَا أَمْرٌ وَ إِذَا أَقَرُّوا بِالْأَمْرِ لَمْ يَكُنْ لَهُ مِنْ صَاحِبٍ بُدٌّ

He^-azwj is Saying in the first Verse that Muhammad^-saww, when he^-saww passes away, the people of the opposition to the Command of Allah^-azwj Mighty and Majestic would be saying, ‘The Night of Pre-determination (Laylat Al-Qadr) expired along with Rasool-Allah^-saww’. So this is a Fitna hitting them in particular, and by it they are turning back upon their heels because they, if they were to say, ‘It (Laylat Al-Qadr) did not go away, then it would be inevitable that there would happen to be for Allah^-azwj Mighty and Majestic a Command during it. And when they acknowledge with the Command, there cannot happen to be an escape from there being a Master^-asws for it’.[58]

Summarisation of the Eman

و عن أبي جعفر (عليه السلام)، قال: «لقد خلق الله جل ذكره ليلة القدر أول ما خلق الدنيا، و لقد خلق فيها أول نبي يكون، و أول وصي يكون، و لقد قضى أن يكون في كل سنة ليلة يهبط فيها بتفسير الأمور إلى مثلها من السنة المقبل

And from Abu Ja’far^-asws having said: ‘Allah^-azwj, Majestic is His^-azwj Remembrance, Created the Night of Predestination (Laylat Al-Qadr) when He^-azwj first Created the world, and Created in it the first Prophet^-as to come, and the first successor^-as to come, and Decreed that there be one night in every year during which the explanation of the affairs until the like of it the next year.

ثم قال أبو جعفر (عليه السلام): «فضل إيمان المؤمن بجملة إِنَّا أَنْزَلْناهُ و تفسيرها، على من ليس مثله في الإيمان بها، كفضل الإنسان على البهائم، و إن الله عز و جل ليدفع بالمؤمنين بها عن الجاحدين لها في الدنيا لكمال‏ عذاب الآخرة لمن علم أنه لا يتوب منهم ما يدفع بالمجاهدين عن القاعدين، و لا أعلم أن في هذا الزمان جهادا إلا الحج و العمرة و الجوار

Then Abu Ja’far^-asws said: ‘The excellence of the faith of a Momin is summarized in: Surely We Revealed it during the Night of Pre-determination [97:1] (Surah Al-Qadr) and in its explanation, over those that do not have such Eman, just like the excellence of the human beings over the beasts, and surely Allah^-azwj Might and Majestic Defends the Momineen by it from those who fight against it in the world and completes the Punishment in the hereafter for whom He^-azwj Knows that they will not repent from it, just as He^-azwj Defends those who struggle in His^-azwj Way from those that just sit back, and do not know that there is a Jihad in these days, except for Hajj, and Umra and being neighbourly.’[59]

The abundance of the Angels and the satans^-la

و قال: قال أبو جعفر (عليه السلام): «لما ترون من بعثه الله عز و جل للشقاء على أهل الضلالة من أجناد الشياطين و أرواحهم أكثر مما ترون مع خليفة الله الذي بعثه للعدل و الصواب من الملائكة» قيل: يا أبا جعفر، و كيف يكون شي‏ء أكثر من الملائكة؟ قال: «كما يشاء الله عز و جل

And Abu Ja’far^-asws said: ‘You will see that from what Allah^-azwj Mighty and Majestic has Sent to the doubters and the people of straying of the armies of devils and their spirits, they exceed in number than what you will see of the Angels that have been Sent to the Caliph of Allah^-azwj for justice and truth.’ It was said to him^-asws, ‘O Abu Ja’far^-asws, and how can anything be greater in number than the Angels?’ He^-asws said: ‘This is what Allah^-azwj has so Desired.’

قال السائل: يا أبا جعفر، إني لو حدثت بعض أصحابنا الشيعة بهذا الحديث لأنكروه، قال: «كيف ينكرونه؟» قال: يقولون: إن الملائكة (عليهم السلام) أكثر من الشياطين

The questioner said, ‘O Abu Ja’far^-asws, if I were to narrate this Hadeeth to some of our Shite companions they will deny it.’ He^-asws said; ‘How can they deny it?’ He said, ‘They will say that the Angels are more numerous than the satans^-la.’

قال: «صدقت، افهم عني ما أقول لك، إنه ليس من يوم و لا ليلة إلا و جميع الجن و الشياطين تزور أئمة الضلالة، و تزور أئمة الهدى، عددهم من الملائكة، حتى إذا أتت ليلة القدر فهبط فيها من الملائكة إلى ولي الأمر، خلق الله- أو قال: قيض الله- عز و جل من الشياطين بعددهم ثم زاروا ولي الضلالة فأتوه بالإفك و الكذب حتى لعله يصبح

He^-asws said: ‘True, however, understand what I^-asws am saying to you. There is no day or night except that the Jinn and the Devils gather to visit the imams of misguidance, and (also) there come to visit the Imams^-asws of guidance the same number from the Angels, until the Night of Pre-determination (Laylat Al-Qadr) comes up, during which the Angels descend upon the Master of the Command (Wali Al-Amr), as Created by Allah^-azwj – or he^-asws said : Determined by Allah^-azwj – Mighty and Majestic from the Devils the same number visit the guardians of misguidance bringing to them the fabrications and lies until the morning.

فيقول: رأيت كذا و كذا، فلو سئل ولي الأمر عن ذلك لقال: رأيت شيطانا أخبرك بكذا و كذا حتى يفسر له تفسيرا و يعلمه الضلالة التي هو عليها، و ايم الله إن من صدق بليلة القدر ليعلم أنها لنا خاصة، لقول رسول الله (صلى الله عليه و آله) لعلي (عليه السلام) حين دنا موته: هذا وليكم من بعدي، فإن أطعتموه رشدتم، و لكن من لا يؤمن بما في ليلة القدر منكر، و من آمن بليلة القدر ممن على غير رأينا فإنه لا يسعه في الصدق إلا أن يقول: إنها لنا، و من لم يقل

He says, ‘I have seen such and such’, and if you ask the Master of the Command (Wali Al-Amr) about that, he^-asws will say: ‘You have seen the Devil who has informed you of such and such’, until he^-asws explains to him about his misguidance on which he was, and I^-asws swear by Allah^-azwj, the one who verifies the Night of Pre-determination will know that it is exclusively for us^-asws, for the words of the Rasool-Allah^-saww about Ali^-asws to the people, at the time of death were: ‘This is your guardian after me^-saww, whoever follows him^-asws will be guided, but the one who does not believe in that which is in the Night of Pre-determination (Laylat Al-Qadr) will deny, and the one who believes in the Night of Pre-determination (Laylat Al-Qadr) but hold an opinion other than ours^-asws he has no leeway but to say that it is for us^-asws, and the one who does not say it, is a liar.

فإنه كاذب، إن الله عز و جل أعظم من أن ينزل الأمر مع الروح و الملائكة إلى كافر فاسق، فإن قال: إنه ينزل إلى الخليفة الذي هو عليها، فليس قولهم ذلك بشي‏ء، و إن قالوا: إنه ليس ينزل إلى أحد، فلا يكون أن ينزل شي‏ء إلى غير شي‏ء، و إن قالوا و سيقولون: ليس هذا بشي‏ء؟ فقد ضلوا ضلالا بعيدا

Surely, Allah^-azwj is Greater than to Send down the Angels and the Spirit upon an infidel and a mischief maker. If they say, ‘He^-azwj Sends upon the caliph which they have with them’, then there is no substance in what they are saying. And if they say, ‘He^-azwj does not Send upon anyone’, it is not possible for something to come down upon nothing. And if they say, and will say, ‘They come down with nothing’, they have surely strayed a far straying.’[60]

The altered Verse

و عن الشيخ أبي جعفر الطوسي، عن رجاله: عن عبد الله بن عجلان السكوني، قال: سمعت أبا جعفر (عليه السلام) يقول: «بيت علي و فاطمة [من‏] حجرة رسول الله (صلى الله عليه و آله)، و سقف بيتهم عرش رب العالمين، و في قعر بيوتهم فرجة مكشوطة إلى العرش معراج الوحي و الملائكة، تنزل عليهم بالوحي صباحا و مساء، و كل ساعة و طرفة عين، و الملائكة لا ينقطع فوجهم، فوج ينزل و فوج يصعد،

And from Al-Sheykh Abu Ja’far Al-Toosy, from Abudllah Bin Ajlaan Al-Sakuny who said:

‘I heard Abu Ja’far^-asws say: ‘The house of Ali^-asws and (Syeda) Fatima^-asws is from the Chamber of the Rasool-Allah^-saww, and the roof of their^-asws house is the Throne of the Lord^-azwj of the Worlds, and underneath their^-asws house is a sliding hatch leading to the Throne through which the Revelation and the Angels ascend, bringing to them^-asws the Revelation morning and night, and every hour and every moment, and the regiment of the Angels does not get cut off; a regiment comes up and a regiment goes down,

و إن الله تبارك و تعالى كشف لإبراهيم (عليه السلام) عن السماوات حتى أبصر العرش، و زاد الله في قوة ناظره، و إن الله زاد في قوة ناظر محمد و علي و فاطمة و الحسن و الحسين (صلوات الله عليهم)، و كانوا يبصرون العرش، و لا يجدون لبيوتهم سقفا غير العرش

And surely Allah^-azwj Blessed and Exalted Uncovered the skies for Ibrahim^-as until the Throne was seen, and Allah^-azwj Increased his^-as vision, and Allah^-azwj Increased the strength of visions of Muhammad^-saww, and Ali^-asws, and Fatima^-asws, and Al-Hassan^-asws and Al-Husayn^-asws, and they^-asws used to see the Throne, and they^-asws did not find the roof of their^-asws house other than the Throne.

فبيوتهم مسقفة بعرش الرحمن، و معارج الملائكة، و الروح فوج بعد فوج، لا انقطاع لهم، و ما من بيت من بيوت الأئمة منا إلا و فيه معراج الملائكة، لقول الله عز و جل: تَنَزَّلُ الْمَلائِكَةُ وَ الرُّوحُ فِيها بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ سَلامٌ». قال: قلت: مِنْ كُلِّ أَمْرٍ؟ قال: «بكل أمر» فقلت: هذا التنزيل؟ قال: «نعم

So their^-asws house was roofed by the Throne of the Beneficent and the Angels ascended as per the Words of Allah^-azwj Mighty and Majestic: The Angels and the Spirit descend during it by Permission of their Lord, of every matter, Salam [97:4].’ I said, ‘From every matter?’ He^-asws said: ‘With every matter.’ I said, ‘This is Revelation?’ He^-asws said: ‘Yes.’[61]

[1]                         تفسير القمي، ج‏2، ص: 431

[2]        تفسير فرات الكوفي، ص: 581

[3] Taweel Al Ayaat – Ch 97 H 2

[4] Al Kafi V 2 – The Book Of Merits of the Quran CH 13 H 6

[5] (ثواب الأعمال: 124.)

[6] Tafseer Al Burhan – H 11759

[7] Tafseer Al Burhan – H 11761

[8] Tafseer Al Burhan – H 11760

[9] Tafseer Noor Al Saqalayn – CH 97 H 5

[10] Tafseer Noor Al Saqalayn – CH 97 H 6

[11] Tafseer Noor Al Saqalayn – CH 97 H 25

[12] Al Kafi – V 5 – The Book of Subsistence Ch 156 H 49

[13] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 13 H 4

[14] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 13 H 5

[15] Al Kafi V 3 – The Book Of Funerals CH 84 H 9

[16] Tafseer Noor Al Saqalayn – CH 97 H 12

[17] Tafseer Noor Al Saqalayn – CH97 H 11

[18] Al Kafi – V 4 – The Book of Hajj Ch 234 H 7

[19] Al Kafi V 1 – The Book Of Divine Authority CH 41 H 1

[20] Al Kafi V 1 – The Book Of Divine Authority CH 41 H 6

[21] Bihar Al-Anwaar – V 43, The book of History – Fatima Al-Zahra^-asws, Ch 3 H 58

[22] Al Kafi – V 4 – The Book of Fasts Ch 69 H 7

[23] (تأويل الآيات 2: 819/ 5.)

[24] Al Kafi – V 4 – The Book of Fasts Ch 69 H 8

[25] Al Kafi – V 4 – The Book of Fasts Ch 69 H 9

[26] Al Kafi – V 4 – The Book of Fasts Ch 69 H 12

[27] Tafseer Noor Al Saqalayn – CH 97 H 55

[28] Al Kafi – V 4 – The Book of Fasts Ch 69 H 1

[29] Tafseer Noor Al Saqalayn – CH 97 H 66

[30] Al Kafi – V 4 – The Book of Fasts Ch 69 H 11

[31] Al Kafi – V 4 – The Book of Fasts Ch 69 H 2

[32] Tafseer Noor Al Saqalayn – CH 97 H 105

[33] Al Kafi – V 4 – The Book of Fasts Ch 69 H 3

[34] Tafseer Noor Al Saqalayn – CH 97 H 60

[35] Tafseer Noor Al Saqalayn – Ch 97 H 28

[36] Tafseer  Noor Al Saqalayn – Ch 97 H 23

[37] Tafseer Noor Al Saqalayn – Ch 97 H 80

[38] Tafseer Noor Al Saqalayn – Ch 97 H 19

[39] Tafseer Noor Al Saqalayn – Ch 97 H 15

[40] Tafseer Noor Al-Saqalayn – Ch 97 H 9 (Extract)

[41] (الكافي 1: 195/ 8.)

[42] Al Kafi – V 4 – The Book of Fasts Ch 69 H 4

[43] Al Kafi – V 4 – The Book of Fasts Ch 69 H 6

[44] Tafseer Noor Al Saqalayn – Ch 97 H 44

[45] (الكافي 4: 158/ 8.)

[46] Tafseer Noor Al Saqalayn – Ch 97 H 31

[47] Taweel Al Ayaat – Ch 97 H 7

[48] (بصائر الدرجات: 484/ 4.)

[49] Taweel Al Ayaat – Ch 97 H 2

[50] (تأويل الآيات 2: 820/ 9.)

[51] Tafseer Noor Al Saqalayn – Ch 97 H 36

[52] Tafseer Noor Al Saqalayn – Ch 97 H 103

[53] Basaair Al Darajaat – P 5 Ch 3 H 1

[54] Basaair Al Darajaat – P 5 Ch 3 H 2

[55] Basaair Al Darajaat – P 5 Ch 3 H 7

[56] Basaair Al Darajaat – P 5 Ch 3 H 14

[57] Tafseer Noor Al Saqalayn – Ch 97 H 13

[58] Al Kafi V 1 – The Book Of Divine Authority CH 41 H 4

[59] (الكافي 1: 194/ 7.)

[60] (الكافي 1: 196/ 9.)

[61] (تأويل الآيات 2: 818/ 4.)