What are the basis of the ‘Usool e Deen and Faroo e Deen’(the Roots and the Branches of religion), which most twelve imamis Shias belive in and rely upon? After a detailed Ahadith search, we come across a Hadith which suggest to extract Faroo yourself from the already given Usools, the same hadith is reported in several books but with slight variations:
محمد بن إدريس في آخر ( السرائر ) نقلا من كتاب هشام ابن سالم ، عن أبي عبدالله (عليه السلام ) ، قال : إنما علينا أن نلقي إليكم الاصول ، وعليكم أن تفرعوا .
Muhammad Bin Idrees at the end of Al Saraair, has copied from the book of Hisham Bin Saalim, from Abu Abdullah‑asws, said:
‘Surely on us-asws is to give to you the principles, and to you is the branching of it’.[1]
N.B. the referred book does not exit, so there is no information about the narrators- hence no ‘Darrayat’-one of the basis of the ilmul rijal used in the Ijtihad system.
Also in another account,
ونقل من كتاب أحمد بن محمد بن أبي نصر ، عن الرضا ( عليه السلام ) قال : علينا إلقاء الاصول ، وعليكم التفريع .
And copied from the book of Ahmad Bin Muhammad Bin Abu Nasr, from Al Ridha-asws, said: ‘On us-asws is the giving of the principles, and upon you is the (derivation) the branching’.[2]
Other versions of the same Hadith are cited in Appendix I:
Are there Ahadith which tell us about the Usool e Deen?
When we search for the Ahadith to find the Usools e Deen (roots/principals/pillars of religion) defination so that one may try to derive the Faroo e Deen (brances of religion). We find the following Ahadith in Al-Kafi, Al-Mahasin and in other Ahadith books.
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عَبَّاسِ بْنِ عَامِرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ عَلَى الصَّلَاةِ وَ الزَّكَاةِ وَ الصَّوْمِ وَ الْحَجِّ وَ الْوَلَايَةِ وَ لَمْ يُنَادَ بِشَيْءٍ كَمَا نُودِيَ بِالْوَلَايَةِ فَأَخَذَ النَّاسُ بِأَرْبَعٍ وَ تَرَكُوا هَذِهِ يَعْنِي الْوَلَايَةَ.
Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali al-Kufi from ‘Abbas ibn ‘Amir from Aban ibn ‘Uthman from Fudayl ibn Yasar from Abu Ja’far, recipient of divine supreme covenant, who has said the following: ‘Abu Ja’far‑asws, recipient of divine supreme covenant, has said: ‘Islam is based on five principles. These are: Salat (Prayer), Al-Zakat (charity), Soam (Fasting), Hajj (Pilgram) and Al-Wilayah (Submission to Allah-azwj and His-azwj Representatives – the Prophet-saww and Imams-asws). The call to none of the other principles has been as emphatic as it has been to Al-Wilayah. People accepted the other four but they left aside this i.e. Al-Wilayah.’[3]
The next search is to find the word ‘أُصُولِ دِينِ’, there are two Ahadith where Usool e Deen is mentioned, see Ahadith in Appendix II. It covers from the getting cleaned prior to offering salat to the issues of shias’s faith. In both Ahadith the importance of the dissimulation is emphasised (Taqeeya) as if ‘Usool e Deen’ are made to be known to others (Amma – the general Muslims), they will harm shias (e.g., the followers of Wilayah of Ahl Al-Bayt-asws). Hence the scope of the Usool e Deen is extremely broad and includes all aspects of acts of worshiping Allah-azwj (Salat, Soam, Zakat, Hajj and Wilayah.
Conclusion:
The scope of the Usool e Deen from Ahadith is very broad and it embraces all of the man-made ‘Usool e Deen and Faroo e Deen’ put together by the scholars of Usool (Principle of Jurisprudence).
A detailed Hadith on Usool e Deen by Imam Ali Al-Reza-asws when Ma Al-Ma’mun Al-Rasheed insisted that Usool e Deen are to be definced and written down, further verifies that Usool e Deen encopass the whole of the religion. In the Hadith, Imam Ali Al-Reza-asws has beautifully and concisely described the Usool e Deen in the absence of the conditions of Taqeeya. The Hadith is presented elsewhere in a dedicated article on ‘Usool e Deen’.[4]
Appendix I: Ahadith reference to derive Faroo e Deen from Usool e Deen
وسائلالشيعة 27 61 6- باب عدم جواز القضاء و الحكم بالر
33201- مُحَمَّدُ بْنُ إِدْرِيسَ فِي آخِرِ السَّرَائِرِ نَقْلًا مِنْ كِتَابِ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّمَا عَلَيْنَا أَنْ نُلْقِيَ إِلَيْكُمُ الْأُصُولَ وَ عَلَيْكُمْ أَنْ تُفَرِّعُوا
بحارالأنوار 2 245 باب 29- علل اختلاف الأخبار و كيفية
54- سر، [السرائر] مِنْ جَامِعِ الْبَزَنْطِيِّ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّمَا عَلَيْنَا أَنْ نُلْقِيَ إِلَيْكُمُ الْأُصُولَ وَ عَلَيْكُمْ أَنْ تُفَرِّعُوا
بحارالأنوار 105 91 صورة إجازة 44- كتبها خلاصة المجتهدي
فمن ذلك قول الصادق ع علينا أن نلقي إليكم الأصول و عليكم أن تفرعوا
عوالياللآلي 4 63 الجملة الثانية في الأحاديث المتعلقة
17- و روى زرارة و أبو بصير عن الباقر و الصادق ع أنهما قالا إنما علينا أن نلقى إليكم الأصول و عليكم أن تفرعوا
مستطرفاتالسرائر 575 و من ذلك ما استطرفناه من جامع البزن
هشام بن سالم عن أبي عبد الله ع قال إنما علينا أن نلقي إليكم الأصول و عليكم أن تفرعوا
وسائلالشيعة 27 62 6- باب عدم جواز القضاء و الحكم بالر
33202- وَ نُقِلَ مِنْ كِتَابِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ الرِّضَا ع قَالَ عَلَيْنَا إِلْقَاءُ الْأُصُولِ وَ عَلَيْكُمُ التَّفْرِيعُ
وسائلالشيعة 27 62 6- باب عدم جواز القضاء و الحكم بالر
أَقُولُ هَذَانِ الْخَبَرَانِ تَضَمَّنَا جَوَازَ التَّفْرِيعِ عَلَى الْأُصُولِ الْمَسْمُوعَةِ مِنْهُمْ وَ الْقَوَاعِدِ الْكُلِّيَّةِ الْمَأْخُوذَةِ عَنْهُمْ ع لَا عَلَى غَيْرِهَا وَ هَذَا مُوَافِقٌ لِمَا ذَكَرْنَا مَعَ أَنَّهُ يَحْتَمِلُ الْحَمْلَ عَلَى التَّقِيَّةِ وَ غَيْرِ ذَلِكَ وَ تَقَدَّمَ مَا يَدُلُّ عَلَى ذَلِكَ وَ يَأْتِي مَا يَدُلُّ عَلَيْهِ
مستدركالوسائل ج : 7 ص : 228
8105- 4- الْبِحَارُ، عَنِ الدَّيْلَمِيِّ فِي أَعْلَامِ الدِّينِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ لِوَلَدِهِ الْحَسَنِ ع يَا بُنَيَّ إِذَا نَزَلَ بِكَ كَلَبُ الزَّمَانِ وَ قَحْطُ الدَّهْرِ فَعَلَيْكَ بِذَوِي الْأُصُولِ الثَّابِتَةِ وَ الْفُرُوعِ النَّابِتَةِ مِنْ أَهْلِ الرَّحْمَةِ وَ الْإِيْثَارِ وَ الشَّفَقَةِ فَإِنَّهُمْ أَقْضَى لِلْحَاجَاتِ وَ أَمْضَى لِدَفْعِ الْمُلِمَّاتِ وَ إِيَّاكَ وَ طَلَبَ الْفَضْلِ وَ اكْتِسَابَ الطَّسَاسِيجِ وَ الْقَرَارِيطِ مِنْ ذَوِي الْأَكُفِّ الْيَابِسَةِ وَ الْوُجُوهِ الْعَابِسَةِ فَإِنَّهُمْ إِنْ أَعْطَوْا مَنُّوا وَ إِنْ مَنَعُوا كَدُّوا ثُمَّ أَنْشَأَ يَقُولُ
وَ اسْأَلِ العُرْفَ إِنْ سَأَلْتَ كَرِيماً لَمْ يَزَلْ يَعْرِفُ الْغِنَى وَ الْيَسَارَا
فَسُؤَالُ الْكَرِيمِ يُورِثُ عِزّاً وَ سُؤَالُ اللَّئِيمِ يُورِثُ عَاراً
وَ إِذَا لَمْ تَجِدْ مِنَ الذُّلِّ بُدّاً فَالْقَ بِالذُّلِّ إِنْ لَقِيتَ كِبَاراً
لَيْسَ إِجْلَالُكَ الْكَبِيرَ بِعَارٍ إِنَّمَا الْعَارُ أَنْ تُجِلَّ الصِّغَارَا
8106- 5، وَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ اطْلُبُوا الْمَعْرُوفَ وَ الْفَضْلَ مِنْ رُحَمَاءِ أُمَّتِي تَعِيشُوا فِي أَكْنَافِهِمْ
13798- 7- مِصْبَاحُ الشَّرِيعَةِ، قَالَ الصَّادِقُ ع نَجْوَى الْعَارِفِينَ تَدُورُ عَلَى ثَلَاثَةِ أُصُولٍ الْخَوْفِ وَ الرَّجَاءِ وَ الْحُبِّ فَالْخَوْفُ فَرْعُ الْعِلْمِ وَ الرَّجَاءُ فَرْعُ الْيَقِينِ وَ الْحُبُّ فَرْعُ الْمَعْرِفَةِ فَدَلِيلُ الْخَوْفِ الْهَرْبُ وَ دَلِيلُ الرَّجَاءِ الطَّلَبُ وَ دَلِيلُ الْحُبِّ إِيْثَارُ الْمَحْبُوبِ عَلَى مَا سِوَاهُ فَإِذَا تَحَقَّقَ الْعِلْمُ فِي الصَّدْرِ خَافَ وَ إِذَا خَافَ هَرَبَ وَ إِذَا هَرَبَ نَجَا وَ إِذَا أَشْرَقَ نُورُ الْيَقِينِ فِي الْقَلْبِ شَاهَدَ الْفَضْلَ وَ إِذَا تَمَكَّنَ مِنْ رُؤْيَةِ الْفَضْلِ رَجَا وَ إِذَا وَجَدَ حَلَاوَةَ الرَّجَاءِ طَلَبَ وَ إِذَا وُفِّقَ لِلطَّلَبِ وَجَدَ وَ إِذَا تَجَلَّى ضِيَاءُ الْمَعْرِفَةِ فِي الْفُؤَادِ هَاجَ رِيحُ الْمَحَبَّةِ وَ إِذَا هَاجَ رِيحُ الْمَحَبَّةِ اسْتَأْنَسَ فِي ظِلَالِ الْمَحْبُوبِ وَ آثَرَ الْمَحْبُوبَ عَلَى مَا سِوَاهُ وَ بَاشَرَ أَوَامِرَهُ وَ اجْتَنَبَ نَوَاهِيَهُ
مستدركالوسائل ج : 12 ص : 169
وَ اخْتَارَهُمَا عَلَى كُلِّ شَيْءٍ غَيْرِهِمَا وَ إِذَا اسْتَقَامَ عَلَى بِسَاطِ الْأُنْسِ بِالْمَحْبُوبِ مَعَ أَدَاءِ أَوَامِرِهِ وَ اجْتِنَابِ نَوَاهِيهِ وَصَلَ إِلَى رُوحِ الْمُنَاجَاةِ وَ الْقُرْبِ وَ مِثَالُ هَذِهِ الْأُصُولِ الثَّلَاثَةِ كَالْحَرَمِ وَ الْمَسْجِدِ وَ الْكَعْبَةِ فَمَنْ دَخَلَ الْحَرَمَ أَمِنَ مِنَ الْخَلْقِ وَ مَنْ دَخَلَ الْمَسْجِدَ أَمِنَتْ جَوَارِحُهُ أَنْ يَسْتَعْمِلَهَا فِي الْمَعْصِيَةِ وَ مَنْ دَخَلَ الْكَعْبَةَ أَمِنَ قَلْبُهُ مِنْ أَنْ يَشْغَلَهُ بِغَيْرِ ذِكْرِ اللَّهِ تَعَالَى فَانْظُرْ أَيُّهَا الْمُؤْمِنُ فَإِنْ كَانَتْ حَالَتُكَ حَالَةً تَرْضَاهَا لِحُلُولِ الْمَوْتِ فَاشْكُرِ اللَّهَ تَعَالَى عَلَى تَوْفِيقِهِ وَ عِصْمَتِهِ وَ إِنْ تَكُنِ الْأُخْرَى فَانْتَقِلْ عَنْهَا بِصِحَّةِ الْعَزِيمَةِ وَ انْدَمْ عَلَى مَا سَلَفَ مِنْ عُمُرِكَ فِي الْغَفْلَةِ وَ اسْتَعِنْ بِاللَّهِ تَعَالَى عَلَى تَطْهِيرِ الظَّاهِرِ مِنَ الذُّنُوبِ وَ تَنْظِيفِ الْبَاطِنِ مِنَ الْعُيُوبِ وَ اقْطَعْ رِبَاطَ الْغَفْلَةِ عَنْ قَلْبِكَ وَ أَطْفِئْ نَارَ الشَّهْوَةِ مِنْ نَفْسِكَ
عوالياللآلي 4 63 الجملة الثانية في الأحاديث المتعلقة
17- و روى زرارة و أبو بصير عن الباقر و الصادق ع أنهما قالا إنما علينا أن نلقى إليكم الأصول و عليكم أن تفرعوا
غررالحكم 42 فضيلة العلم ….. ص : 41
34- يتفاضل الناس بالعلوم و العقول لا بالأموال و الأصول
غررالحكم 342 الفصل الخامس مواعظ للحكام ….. ص
7835- يستدل على إدبار الدول بأربع تضييع الأصول و التمسك بالغرور و تقديم الأراذل و تأخير الأفاضل
غررالحكم 481 متفرقات اجتماعي ….. ص : 478
11057- عليكم في قضاء حوائجكم بكرام الأنفس و الأصول تنجح لكم عندهم من غير مطال و لا من
غررالحكم 481 متفرقات اجتماعي ….. ص : 478
11058- عليكم في طلب الحوائج بشراف النفوس ذوي الأصول الطيبة فإنها عندهم أقضى و هي لديكم أزكى
كشفالغمة 2 29 الثامن في ذكر شيء من كلامه ع …..
و خطب ع فقال يا أيها الناس نافسوا في المكارم و سارعوا في المغانم و لا تحتسبوا بمعروف لم تعجلوا و كسبوا الحمد بالنجح و لا تكتسبوا بالمطل ذما فمهما يكن لأحد عند أحد صنيعة له رأى أنه لا يقوم بشكرها فالله له بمكافاته فإنه أجزل عطاء و أعظم أجرا و اعلموا أن حوائج الناس إليكم من نعم الله عليكم فلا تملوا النعم فتحور نقما و اعلموا أن المعروف مكسب حمدا و معقب أجرا فلو رأيتم المعروف رجلا رأيتموه حسنا جميلا يسر الناظرين و لو رأيتم اللؤم رأيتموه سمجا مشوها تنفر منه القلوب و تغض دونه الأبصار أيها الناس من جاد ساد و من بخل رذل و إن أجود الناس من أعطى من لا يرجو و إن أعفى الناس من عفى عن قدرة و إن أوصل الناس من وصل من قطعه و الأصول على مغارسها بفروعها تسموا فمن تعجل لأخيه خيرا وجده إذا قدم عليه غدا و من أراد الله تبارك و تعالى بالصنيعة إلى أخيه كافأه بها في وقت حاجته و صرف عنه من بلاء الدنيا ما هو أكثر منه و من نفس كربة مؤمن فرج الله عنه كرب الدنيا و الآخرة و من أحسن أحسن الله إليه و الله يحب المحسنين
مستطرفاتالسرائر 575 و من ذلك ما استطرفناه من جامع البزن
هشام بن سالم عن أبي عبد الله ع قال إنما علينا أن نلقي إليكم الأصول و عليكم أن تفرعوا
مستطرفاتالسرائر 575 و من ذلك ما استطرفناه من جامع البزن
أحمد بن محمد بن أبي نصر عن أبي الحسن الرضا ع قال علينا إلقاء الأصول إليكم و عليكم التفرع
مصباحالشريعة 119 الباب السادس و الخمسون في البيان ..
قال الصادق ع نجوى العارفين تدور على ثلاثة أصول الخوف و الرجاء و الحب فالخوف فرع العلم و الرجاء فرع اليقين و الحب فرع المعرفة فدليل الخوف الهرب و دليل الرجاء الطلب و دليل الحب إيثار المحبوب على ما سواه فإذا تحقق العلم في الصدق خاف و إذا صح الخوف هرب و إذا هرب نجا و إذا أشرف نور اليقين في القلب شاهد الفضل و إذا تمكن من رؤية الفضل رجا و إذا وجد حلاوة الإيمان الرجاء طلب و إذا وفق للطلب وجد و إذا تجلى ضياء المعرفة في الفؤاد هاج ريح المحبة و إذا هاج ريح المحبة و استأنس في ظلال المحبوب و أثر المحبوب على ما سواه و باشر أوامره و اجتنب نواهيه و اختارهما على كل شيء غيرهما و إذا استقام على بساط الأنس بالمحبوب مع أداء أوامره و اجتناب معاصيه و نواهيه وصل إلى روح المناجاة و القرب و مثال هذه الأصول الثلاثة كالحرم و المسجد و الكعبة فمن دخل الحرم أمن من الخلق و من دخل المسجد أمنت جوارحه أن يستعملها في المعصية و من دخل الكعبة أمن قلبه من أن يشغله بغير ذكر الله تعالى فانظر أيها المؤمن فإن كانت حالتك حالة ترضاها لحلول الموت فاشكر الله تعالى على توفيقه و عصمته و إن كانت أخرى فانتقل عنها بصحيح العزيمة و اندم على ما قد سلف من عمرك في الغفلة و استعن بالله تعالى على تطهير الظاهر من الذنوب و تنظيفك الباطن من العيوب و اقطع رباط الغفلة عن قلبك و أطفئ نار الشهوة من نفسك
المصباحللكفعمي 372 الفصل الثالث و الثلاثون في المناجاة
إلهي إن لم تنلنا يد إحسانك يوم الورود اختلطنا في الجزاء بذوي الجحود إلهي فأوجب لنا بالإسلام مذخور هباتك و استصف ما كدرته الجرائر منها بصفو صلاتك إلهي ارحمنا غرباء إذا تضمنتنا بطون لحودنا و غمت باللبن سقوف بيوتنا و أضجعنا مساكين على الإيمان في قبورنا و خلفنا فرادى في أضيق المضاجع و صرعتنا المنايا في أعجب المصارع و صرنا في دار قوم كأنها مأهولة و هي منهم بلاقع إلهي إذا جئناك عراة حفاة مغبرة من ثرى الأجداث رءوسنا و شاحبة من تراب الملاحيد وجوهنا و خاشعة من أفزاع القيامة أبصارنا و ذابلة من شدة العطش شفاهنا و جائعة لطول المقام بطوننا و بادية هنالك للعيون سوآتنا و موقرة من ثقل الأوزار ظهورنا و مشغولين بما قد دهانا عن أهالينا و أولادنا فلا تضعف المصائب علينا بإعراض وجهك الكريم عنا و سلب عائدة ما مثله الرجاء منا إلهي ما حنت هذه العيون إلى بكائها و لا حادت متشربة بمائها و لا أشهدها بنحيب الثاكلات فقد عزائها إلا لما أسلفته من عمدها و خطائها و ما دعاها إليه عواقب بلائها و أنت القادر يا عزيز على كشف غمائها إلهي إن كنا مجرمين فإنا نبكي على إضاعتنا من حرمتك ما نستوجبه و إن كنا محرومين فإنا نبكي إذ فاتنا من جودك ما نطلبه إلهي شب حلاوة ما يستعديه لساني من النطق في بلاغته بزهادة ما يعرفه قلبي من النصح في دلالته إلهي أمرت بالمعروف و أنت أولى به من المأمورين و أمرت بصلة السؤال و أنت خير المسئولين إلهي كيف ينقل بنا اليأس إلى الإمساك عما لهجنا بطلابه و قد أدرعنا من تأميلنا إياك أسبغ أثوابه إلهي إذا هزت الرأفة أفنان مخافتنا انقلعت من الأصول أشجارها و إذا تنسمت أرواح الرغبة منا أغصان رجائنا أينعت بتلقيح البشارة أثمارها إلهي إذا تلونا من صفاتك شديد العقاب أسفنا و إذا تلونا منها الغفور الرحيم فرحنا فنحن بين أمرين فلا سخطتك تؤمننا و لا رحمتك تؤيسنا إلهي قصرت مساعينا عن استحقاق نظرتك فما قصرت رحمتك بنا عن دفاع نقمتك إلهي إنك لم تزل علينا بحظوظ صنائعك منعما و لنا من بين الأقاليم مكرما و تلك عادتك اللطيفة في أهل الحقيقة في سالفات الدهور و غابراتها و خاليات الليالي و باقياتها إلهي اجعل ما حبوتنا به من نور هدايتك درجات نرقي بها إلى ما عرفتنا من رحمتك إلهي كيف تفرح بصحبة الدنيا صدورنا و كيف تلتئم في غمراتها أمورنا و كيف يخلص لنا فيها سرورنا و و كيف يملكنا باللهو و اللعب غرورنا و قد دعتنا باقتراب الآجال قبورنا إلهي كيف نبتهج في دار قد حفرت لنا فيها حفائر صرعتها و فتلت بأيدي المنايا حبائل غدرتها و جرعتنا مكرهين جرع مرارتها و دلتنا النفس على انقطاع عيشها لو لا ما صغت إليه هذه النفوس من رفائع لذتها و افتتانها بالفانيات من فواحش زينتها إلهي فإليك نلتجئ من مكايد خدعتها و بك نستعين على عبور قنطرتها و بك نستفطم الجوارح عن أخلاف شهوتها و بك نستكشف جلابيب حيرتها و بك نقوم من القلوب استصعاب جهالتها إلهي كيف للدور أن تمنع من فيها من طوارق الرزايا و قد أصيب في كل دار سهم من أسهم المنايا إلهي ما تتفجع أنفسنا من النقلة عن الديار إن لم توحشنا هنالك من مرافقة الأبرار إلهي ما تضرنا فرقة الإخوان و القربات إن قربتنا منك يا ذا العطيات إلهي ما تجف من ماء الرجاء مجاري لهواتنا إن لم تحم طير الأشائم بحياض رغباتنا إلهي إن عذبتني فعبد خلقته لما أردته فعذبته و إن رحمتني فعبد وجدته مسيئا فأنجيته إلهي لا سبيل إلى الاحتراس
Appendix II: Ahadith describing the Usool e Deen
عنه، عن أبيه، عن خلف بن حماد الكوفى، قال: تزوج بعض أصحابنا جارية معصرا لم تطمث، فلما افتضها سال الدم فمكث سائلا لا ينقطع نحوا من عشرة أيام، قال: فأروها القوابل ومن ظنوا أنه يبصر ذلك من النساء، فاختلفن، فقال بعضهن: هذا دم الحيض، وقال بعضهن: هو دم العذرة، فسألوا عن ذلك فقهائهم، فقالوا: هذا شئ قد أشكل علينا والصلوة فريضة واجبة، فلتتوضأ ولتصل وليمسك عنها زوجها حتى ترى لبياض، فان كان دم الحيض لم تضرها الصلوة، وإن كان دم العذرة كانت قد أدت الفريضة، ففعلت الجارية ذلك وحججت في تلك السنة،
From him, from his father, from Khalaf Bin Hamaad Al Kufy who said,
‘One of our companions married a young girl who had yet to menstruate. When blood was shed, it kept on flowing and was not cut-off for approximately ten days. So the midwives looked at it and guessed that such was seen from the women. Therefore, they differed over it. Some of them said, ‘This is the blood of menstruation’; and some of them said, ‘It is the blood of virginity’. I asked some of their jurists who said, ‘This is something which has created problems to us, and the Prayer is a necessary Obligation. Therefore, she should perform ablution and Pray, and her husband should keep away from her until he sees whiteness. So if it was the blood of menstruation, the Prayer would not harm her, and if it was the blood of virginity, she would have fulfilled the Prayer’. So the maid did that, and went on Pilgrimage during that year.
فلما صرنا بمنى بعثت إلى أبى الحسن موسى (ع) فقلت: جعلت فداك إن لنا مسألة قد ضقنا بها ذرعا فان رأيت أن تأذن لى فأتيك فأسألك عنها؟ – فبعث إلى: إذا هدأت الرجل وانقطع الطريق فأقبل إن شآء الله،
So when we were at Mina, I sent a message to Abu Al-Hassan Musa-asws, ‘May I be sacrificed for you! We have a question which has been troubling us, so I think that if you-asws could give permission, I can come to you-asws and ask you-asws about it?’ So he-asws sent a message to me: ‘When the man cuts off your way, so come, if Allah-azwj so Desires’.
قال خلف: فرعيت الليل حتى إزا رأيت الناس قد قل اختلافهم بمنى توجهت إلى مضربه، فلما كنت قريبا إذا أنا بأسود قاعد على الطريق، فقال: من الرجل؟ – فقلت: رجل من الحاج، قال: ما اسمك؟ – قلت: خلف بن حماد، قال: ادخل بغير أذن، فقد أمرنى أن أقعد ههنا، فإذا أتيت أذنت لك، فدخلت فسلمت فرد على السلام وهو جالس على فراشه وحده ما في الفسطاط غيره،
Khalaf said, ‘So I was in a gathering during the night until I saw the people had reduced their differing at Mina, and directed themselves to the marquee. Soon I was by a black man sitting upon the road. So he said, ‘Who is the man?’ So I said, ‘A man from the Pilgrims’. He said, ‘What is your name?’ I said, ‘Khalaf Bin Hamaad’. He said, ‘Enter, without permission (knocking), for he-asws has ordered me that I should sit over here. So when you come over, I should allow you’. So I entered (the tent) and greeted. So the Imam-asws returned the greeting and he-asws was seated upon his-asws bed, alone. There was no one in the tent apart from him-asws’.
فلما صرت بين يديه سألني عن حالى، فقلت له: إن رجلا من مواليك تزوج جارية معصرا لم تطمث، فافترعها زوجها فغلب الدم سائلا نحوا من عشرة أيام لم ينقطع، وإن القوابل اختلفن في ذلك، فقال بعضهن: دم – الحيض، وقال بعضهن: دم العذرة، فما ينبغى لها أن تصنع؟ – قال فلتتق الله فان كان من الحيض فلتمسك عن الصلوة حتى ترى الطهر وليمسك عنها بعلها، وان كان من العذرة فلتتق الله ولتتوضأ ولتصل وليأتها بعلها إن أحب ذلك،
So when I came in front of him-asws, he-asws asked me about my state. So I said to him-asws, ‘A man from the ones in your-asws Wilayah married a young maid who had yet to menstruate. So her husband deflowered her, and the blood flowed overwhelmingly for approximately ten days, and would not cut off. And the midwives differed with regards to that, so some of them said, ‘Blood of the menstruation’, and some of them said, ‘Blood of the virginity’. So what is befitting for her to do?’ The Imam-asws said: ‘She should fear Allah-azwj, so if it was from the menstruation, she should withhold from the Prayer until she sees the cleanliness, and her husband should withhold from her. And if it was from the virginity, so she should fear Allah-azwj and perform ablution, and she should Pray, and her husband can come to her. And I-asws would like that’.
فقلت: وكيف لهم أن يعلموا مما هو حتى يفعلوا ما ينبغى؟ – قال: فالتفت يمينا وشمالا في الفسطاط مخافة أن يسمع كلامه أحد، قال: ثم نفذ إلى، فقال: يا خلف سر الله سر الله سر الله فلا تذيعوه، و لا تعلموا هذا الخلق أصول دين الله بل ارضوا لهم بما رضى الله لهم من ضلال،
So I said, ‘And how can they know from what it is, so that they can do what is befitting?’ He-asws looked towards the right and left in the tent, fearing that his-asws speech would be heard by someone, then reached towards me and said: ‘O Khalaf! Secret of Allah-azwj! Secret of Allah-azwj! Secret of Allah-azwj, therefore, do not broadcast it. And these people do not know the Fundamentals of the Religion (Usool Al-Deen) of Allah-azwj. But, be pleased with them with what Allah-azwj is Pleased with them, from the straying’.
(قال) ثم عقد بيده اليسرى تسعين، ثم قال: تستدخل قطنة ثم تدعها مليا ثم تخرجها إخراجا رقيقا، فان كان الدم مطوقا في القطنة فهو من العذرة، وإن كان مستنقعا في القطنة فهو من الحيض،
Then he-asws clasped his left hand, then said: ‘Enter the cotton (into her), then leave it for a while, then take is out slightly. So if the cotton was encircled with the blood, so is from the virginity, and if the blood was swamped in the cotton, so it is from the menstruation’.
قال خلف: فاستخفني الفرح فبكيت، فقال: ما أبكاك؟ – (بعد أن سكن بكائى) فقلت: جعلت فداك، من كان يحسن هذا غيرك؟ – قال: فرفع رأسه إلى السماء فقال: إى والله ما أخبرك إلا عن رسول الله صلى الله عليه وآله، عن جبرئيل، عن الله عزوجل.
Khalaf said, ‘I was overcome with joy, so I cried. He-asws said: ‘What makes you cry?’ (After I calmed down from my crying), I said, ‘Many I be sacrificed for you-asws! Who else is good at this apart from you-asws?’ He-asws raised his-asws head towards the sky and said: ‘By Allah-azwj! I-asws do not inform you except from Rasool-Allah-saww, from Jibraeel-as, from Allah-azwj Mighty and Majestic’.[5]
From Al-Kafi:
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ خَلَفِ بْنِ حَمَّادٍ وَ رَوَاهُ أَحْمَدُ أَيْضاً عَنْ مُحَمَّدِ بْنِ أَسْلَمَ عَنْ خَلَفِ بْنِ حَمَّادٍ الْكُوفِيِّ قَالَ تَزَوَّجَ بَعْضُ أَصْحَابِنَا جَارِيَةً مُعْصِراً لَمْ تَطْمَثْ فَلَمَّا اقْتَضَّهَا سَالَ الدَّمُ فَمَكَثَ سَائِلًا لَا يَنْقَطِعُ نَحْواً مِنْ عَشَرَةِ أَيَّامٍ قَالَ فَأَرَوْهَا الْقَوَابِلَ وَ مَنْ ظَنُّوا أَنَّهُ يُبْصِرُ ذَلِكَ مِنَ النِّسَاءِ فَاخْتَلَفْنَ فَقَالَ بَعْضٌ هَذَا مِنْ دَمِ الْحَيْضِ وَ قَالَ بَعْضٌ هُوَ مِنْ دَمِ الْعُذْرَةِ فَسَأَلُوا عَنْ ذَلِكَ فُقَهَاءَهُمْ كَأَبِي حَنِيفَةَ وَ غَيْرِهِ مِنْ فُقَهَائِهِمْ فَقَالُوا هَذَا شَيْءٌ قَدْ أَشْكَلَ وَ الصَّلَاةُ فَرِيضَةٌ وَاجِبَةٌ فَلْتَتَوَضَّأْ وَ لْتُصَلِّ وَ لْيُمْسِكْ عَنْهَا زَوْجُهَا حَتَّى تَرَى الْبَيَاضَ فَإِنْ كَانَ دَمَ الْحَيْضِ لَمْ يَضُرَّهَا الصَّلَاةُ وَ إِنْ كَانَ دَمَ الْعُذْرَةِ كَانَتْ قَدْ أَدَّتِ الْفَرْضَ
Ali Bin Ibrahim, from his father and a number of our companions, from Ahmad Bin Muhammad Bin Khalid, altogether from Muhammad Bin Khalid, from Khalaf Bin Hammad, and reported by Ahmad as well, from Muhammad Bin Aslam, from Khalaf Bin Hammad Al Kufy who said,
‘One of our companions got married to a young girl who had yet to menstruate. So when he deflowered her, the blood flowed, and it remained flowing, not getting cut off for about ten days. So he showed her to the midwives and the ones from the women he thought had that insight. But they differed. So some of them said, ‘This is from the blood of menstruation (Haydh)’, and some said, ‘It is from the blood of virginity’. So he asked their jurists like Abu Haneefa and others from the jurists, and they said, ‘This is something which has confusion, and the Salaat is a necessity, an Obligation. So let her perform ablution, and let her pray Salaat, and let her husband abstain from her until she sees the whiteness (no blood). So if it was the blood of menstruation (Haydh), the Salaat would not harm her, and if it was the blood of the virginity, she would have fulfilled the Obligation’.
فَفَعَلَتِ الْجَارِيَةُ ذَلِكَ وَ حَجَجْتُ فِي تِلْكَ السَّنَةِ فَلَمَّا صِرْنَا بِمِنًى بَعَثْتُ إِلَى أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ( عليه السلام ) فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّ لَنَا مَسْأَلَةً قَدْ ضِقْنَا بِهَا ذَرْعاً فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لِي فَآتِيكَ وَ أَسْأَلُكَ عَنْهَا فَبَعَثَ إِلَيَّ إِذَا هَدَأَتِ الرِّجْلُ وَ انْقَطَعَ الطَّرِيقُ فَأَقْبِلْ إِنْ شَاءَ اللَّهُ
So the girl did that, and I performed Hajj during that year. So when we came to be at Mina, I sent a message to Abu Al-Hassan Musa-asws Bin Ja’far-asws, saying, ‘May I be sacrificed for you-asws! There is a problem for us which we have been straitened with and are fed up with it. So if you-asws see fit to permit me so I can come over to see you-asws and ask you-asws about it’. So he-asws sent a message over to me: ‘When the man (people) subside and the road is cut off (blocked by someone), so you can come over, Allah-azwj Willing’.
قَالَ خَلَفٌ فَرَأَيْتُ اللَّيْلَ حَتَّى إِذَا رَأَيْتُ النَّاسَ قَدْ قَلَّ اخْتِلَافُهُمْ بِمِنًى تَوَجَّهْتُ إِلَى مِضْرَبِهِ فَلَمَّا كُنْتُ قَرِيباً إِذَا أَنَا بِأَسْوَدَ قَاعِدٍ عَلَى الطَّرِيقِ فَقَالَ مَنِ الرَّجُلُ فَقُلْتُ رَجُلٌ مِنَ الْحَاجِّ فَقَالَ مَا اسْمُكَ قُلْتُ خَلَفُ بْنُ حَمَّادٍ قَالَ ادْخُلْ بِغَيْرِ إِذْنٍ فَقَدْ أَمَرَنِي أَنْ أَقْعُدَ هَاهُنَا فَإِذَا أَتَيْتَ أَذِنْتُ لَكَ
He (the narrator) said, ‘I stayed behind and saw the night until when I saw the people had lessened, I stayed behind at Mina to go to his-asws tent. So when I was near, I saw a black man seated upon the road (blocking it). So he said, ‘Who is the man (coming over)?’ So I said, ‘A man from the Pilgrims’. So he said, ‘What is your name?’ I said, ‘Khalaf Bin Hammad’. He said, ‘Enter without a permission, for he-asws had ordered me that I should be seated over here, and whenever you come over, so I should permit for you (to enter the tent)’.
فَدَخَلْتُ وَ سَلَّمْتُ فَرَدَّ السَّلَامَ وَ هُوَ جَالِسٌ عَلَى فِرَاشِهِ وَحْدَهُ مَا فِي الْفُسْطَاطِ غَيْرُهُ فَلَمَّا صِرْتُ بَيْنَ يَدَيْهِ سَأَلَنِي وَ سَأَلْتُهُ عَنْ حَالِهِ فَقُلْتُ لَهُ إِنَّ رَجُلًا مِنْ مَوَالِيكَ تَزَوَّجَ جَارِيَةً مُعْصِراً لَمْ تَطْمَثْ فَلَمَّا اقْتَضَّهَا سَالَ الدَّمُ فَمَكَثَ سَائِلًا لَا يَنْقَطِعُ نَحْواً مِنْ عَشَرَةِ أَيَّامٍ وَ إِنَّ الْقَوَابِلَ اخْتَلَفْنَ فِي ذَلِكَ فَقَالَ بَعْضُهُنَّ دَمُ الْحَيْضِ وَ قَالَ بَعْضُهُنَّ دَمُ الْعُذْرَةِ فَمَا يَنْبَغِي لَهَا أَنْ تَصْنَعَ
So I entered and greeted, and he-asws returned the greetings, and he-asws was seated upon his-asws carpet, alone, there being no one else in the tent. So when I came to be in front of him-asws, he-asws asked me and I asked him-asws about his-asws state, and I said to him-asws, ‘A man from the ones in your-asws Wilayah married a young girl who had yet to menstruate. So when he deflowered her, the blood flowed and remained flowing, not being cut off, for about ten days, and the midwives differed with regards to that. So some of them said it is the blood of menstruation (Haydh), and some of them said it is the blood of virginity. So what is befitting for her to do?’
قَالَ فَلْتَتَّقِ اللَّهَ فَإِنْ كَانَ مِنْ دَمِ الْحَيْضِ فَلْتُمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَرَى الطُّهْرَ وَ لْيُمْسِكْ عَنْهَا بَعْلُهَا وَ إِنْ كَانَ مِنَ الْعُذْرَةِ فَلْتَتَّقِ اللَّهَ وَ لْتَتَوَضَّأْ وَ لْتُصَلِّ وَ يَأْتِيهَا بَعْلُهَا إِنْ أَحَبَّ ذَلِكَ فَقُلْتُ لَهُ وَ كَيْفَ لَهُمْ أَنْ يَعْلَمُوا مِمَّا هُوَ حَتَّى يَفْعَلُوا مَا يَنْبَغِي قَالَ فَالْتَفَتَ يَمِيناً وَ شِمَالًا فِي الْفُسْطَاطِ مَخَافَةَ أَنْ يَسْمَعَ كَلَامَهُ أَحَدٌ قَالَ ثُمَّ نَهَدَ إِلَيَّ فَقَالَ يَا خَلَفُ سِرَّ اللَّهِ سِرَّ اللَّهِ فَلَا تُذِيعُوهُ وَ لَا تُعَلِّمُوا هَذَا الْخَلْقَ أُصُولَ دِينِ اللَّهِ بَلِ ارْضَوْا لَهُمْ مَا رَضِيَ اللَّهُ لَهُمْ مِنْ ضَلَالٍ
He-asws said: ‘So let her fear Allah-azwj, for it was from the blood of menstruation (Haydh), so let her abstain from the Salaat until she sees the purity, and let her husband abstain from her; and if it was from the blood of virginity, so let her fear Allah-azwj, and let her perform ablution, and let her pray Salaat, and her husband can come to her if he likes that’. So I said to him-asws, ‘So how is it for them to know what it is from until they do what is befitting?’ So he-asws looked towards the right and left in the tent, fearing that someone might hear his-asws speech, then he-asws diverted towards me and he-asws said: ‘O Khalaf! A secret of Allah-azwj! A secret of Allah-azwj! Therefore, neither waste it nor teach it to these people, the Principles of the Religion. But, be pleased for them what Allah-azwj is Pleased for them, from the straying’.
قَالَ ثُمَّ عَقَدَ بِيَدِهِ الْيُسْرَى تِسْعِينَ ثُمَّ قَالَ تَسْتَدْخِلُ الْقُطْنَةَ ثُمَّ تَدَعُهَا مَلِيّاً ثُمَّ تُخْرِجُهَا إِخْرَاجاً رَفِيقاً فَإِنْ كَانَ الدَّمُ مُطَوَّقاً فِي الْقُطْنَةِ فَهُوَ مِنَ الْعُذْرَةِ وَ إِنْ كَانَ مُسْتَنْقِعاً فِي الْقُطْنَةِ فَهُوَ مِنَ الْحَيْضِ
He (the narrator) said: ‘Then he-asws he formed the (number) ninety with his-asws left hand, then said: ‘She should insert the cotton, then leave it for a while. Then she should take it out with a gentle extraction. So if it was an encircled blood in the cotton, so it is from the virginity, and if it was a splodge in the cotton, so it is from the menstruation (Haydh)’.
قَالَ خَلَفٌ فَاسْتَحَفَّنِي الْفَرَحُ فَبَكَيْتُ فَلَمَّا سَكَنَ بُكَائِي قَالَ مَا أَبْكَاكَ قُلْتُ جُعِلْتُ فِدَاكَ مَنْ كَانَ يُحْسِنُ هَذَا غَيْرُكَ قَالَ فَرَفَعَ يَدَهُ إِلَى السَّمَاءِ وَ قَالَ وَ اللَّهِ إِنِّي مَا أُخْبِرُكَ إِلَّا عَنْ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) عَنْ جَبْرَئِيلَ عَنِ اللَّهِ عَزَّ وَ جَلَّ .
Khalaf said, ‘I was overcome with the happiness, and I cried. So when my crying settled, he-asws said: ‘What made you cry?’ I said, ‘May I be sacrificed for you-asws! Who can be better at this than you-asws?’ So he-asws raised his-asws hand towards the sky and said: ‘By Allah-azwj! I-asws did not inform you except from Rasool-Allah-saww, from Jibraeel-as, from Allah-azwj Mighty and Majestic’.[6]
Al-Kafi Vol. 8
مُحَمَّدُ بْنُ يَعْقُوبَ الْكُلَيْنِيُّ قَالَ حَدَّثَنِي عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ حَفْصٍ الْمُؤَذِّنِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ كَتَبَ بِهَذِهِ الرِّسَالَةِ إِلَى أَصْحَابِهِ وَ أَمَرَهُمْ بِمُدَارَسَتِهَا وَ النَّظَرِ فِيهَا وَ تَعَاهُدِهَا وَ الْعَمَلِ بِهَا فَكَانُوا يَضَعُونَهَا فِي مَسَاجِدِ بُيُوتِهِمْ فَإِذَا فَرَغُوا مِنَ الصَّلَاةِ نَظَرُوا فِيهَا
Muhammad Ibn Yaqub Al-Kulayni has narrated that, ‘Narrated to me Ali Ibn Ibrahim from his father from Ibn FaddAl-from Hafs al-Mu’Adhdhin from Abu Abdullah-asws as well as Muhammad Ibn ‘Ismail Ibn Bazi’ from Muhammad Ibn Sinan from ‘Ismail Ibn Jabir that –
‘Abu Abdullah-asws, wrote this letter to his-asws companions and commanded them to study it, ponder over it, and make a pact by it, and act in accordance with. They used to keep it in their places of Prayer in their homes. So when they were free from their Prayers, they would look into it’.
قَالَ وَ حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ مَالِكٍ الْكُوفِيِّ عَنِ الْقَاسِمِ بْنِ الرَّبِيعِ الصَّحَّافِ عَنْ إِسْمَاعِيلَ بْنِ مَخْلَدٍ السَّرَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ خَرَجَتْ هَذِهِ الرِّسَالَةُ مِنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) إِلَى أَصْحَابِهِ
He said, ‘Narrated to me A-Hassan Ibn Muhammad, from Ja’far Ibn Muhammad Ibn Malik al-Kufiy from al-Qasim Ibn Al-Rabi’ Al-Sahhaf from ‘Ismail Ibn Mukhallad Al-Sarraj from Abu Abd Allah-asws.
He said that, ‘I brought out this letter of Abu Abdullah-asws to his-asws companions –
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَمَّا بَعْدُ فَاسْأَلُوا رَبَّكُمُ الْعَافِيَةَ وَ عَلَيْكُمْ بِالدَّعَةِ وَ الْوَقَارِ وَ السَّكِينَةِ وَ عَلَيْكُمْ بِالْحَيَاءِ وَ التَّنَزُّهِ عَمَّا تَنَزَّهَ عَنْهُ الصَّالِحُونَ قَبْلَكُمْ وَ عَلَيْكُمْ بِمُجَامَلَةِ أَهْلِ الْبَاطِلِ تَحَمَّلُوا الضَّيْمَ مِنْهُمْ وَ إِيَّاكُمْ وَ مُمَاظَّتَهُمْ دِينُوا فِيمَا بَيْنَكُمْ وَ بَيْنَهُمْ إِذَا أَنْتُمْ جَالَسْتُمُوهُمْ وَ خَالَطْتُمُوهُمْ وَ نَازَعْتُمُوهُمُ الْكَلَامَ فَإِنَّهُ لَا بُدَّ لَكُمْ مِنْ مُجَالَسَتِهِمْ وَ مُخَالَطَتِهِمْ وَ مُنَازَعَتِهِمُ الْكَلَامَ بِالتَّقِيَّةِ الَّتِي أَمَرَكُمُ اللَّهُ أَنْ تَأْخُذُوا بِهَا فِيمَا بَيْنَكُمْ وَ بَيْنَهُمْ
‘In the Name of Allah-azwj, the Beneficent, the Merciful. Having said that, I-asws ask your Lord-azwj to grant you all good health. It is for you all to have tenderness, dignity and tranquility, and it is for you to be bashful and keep yourselves clear, just as the righteous people before you have done. It is for you to be courteous with the people of falsehood. You will bear injustices from them, and beware of disputing with them in what is between you and them. When you sit with them, and are alone with them and argue your differences with them, there is no way out for you but to sit with them and be alone with them, and argue with them by the dissimulation which Allah-azwj has Ordered you for, that you should take to it regarding what is between you and them.
فَإِذَا ابْتُلِيتُمْ بِذَلِكَ مِنْهُمْ فَإِنَّهُمْ سَيُؤْذُونَكُمْ وَ تَعْرِفُونَ فِي وُجُوهِهِمُ الْمُنْكَرَ وَ لَوْ لَا أَنَّ اللَّهَ تَعَالَى يَدْفَعُهُمْ عَنْكُمْ لَسَطَوْا بِكُمْ وَ مَا فِي صُدُورِهِمْ مِنَ الْعَدَاوَةِ وَ الْبَغْضَاءِ أَكْثَرُ مِمَّا يُبْدُونَ لَكُمْ مَجَالِسُكُمْ وَ مَجَالِسُهُمْ وَاحِدَةٌ وَ أَرْوَاحُكُمْ وَ أَرْوَاحُهُمْ مُخْتَلِفَةٌ لَا تَأْتَلِفُ لَا تُحِبُّونَهُمْ أَبَداً وَ لَا يُحِبُّونَكُمْ غَيْرَ أَنَّ اللَّهَ تَعَالَى أَكْرَمَكُمْ بِالْحَقِّ وَ بَصَّرَكُمُوهُ وَ لَمْ يَجْعَلْهُمْ مِنْ أَهْلِهِ
So if you are tested with that from them, that they wish to harm you and you can recognise abhorrence in their faces, and if Allah-azwj, the High does not Dispel them away from you, they would rob you. And what is in their chests of enmity and hatred is much more than what they display to you. Your gatherings and their gatherings are one and the same, but your spirits and their spirits are different. You will not reconcile with them and you will never lover them, ever, and they will never love you as well. Surely Allah-azwj the High has Honoured you all with the truth and Made you to visualise it, and did not Make them to be deserving of it.
فَتُجَامِلُونَهُمْ وَ تَصْبِرُونَ عَلَيْهِمْ وَ هُمْ لَا مُجَامَلَةَ لَهُمْ وَ لَا صَبْرَ لَهُمْ عَلَى شَيْءٍ وَ حِيَلُهُمْ وَسْوَاسُ بَعْضِهِمْ إِلَى بَعْضٍ فَإِنَّ أَعْدَاءَ اللَّهِ إِنِ اسْتَطَاعُوا صَدُّوكُمْ عَنِ الْحَقِّ فَيَعْصِمُكُمْ اللَّهُ مِنْ ذَلِكَ فَاتَّقُوا اللَّهَ وَ كُفُّوا أَلْسِنَتَكُمْ إِلَّا مِنْ خَيْرٍ وَ إِيَّاكُمْ أَنْ تُزْلِقُوا أَلْسِنَتَكُمْ بِقَوْلِ الزُّورِ وَ الْبُهْتَانِ وَ الْإِثْمِ وَ الْعُدْوَانِ فَإِنَّكُمْ إِنْ كَفَفْتُمْ أَلْسِنَتَكُمْ عَمَّا يَكْرَهُهُ اللَّهُ مِمَّا نَهَاكُمْ عَنْهُ كَانَ خَيْراً لَكُمْ عِنْدَ رَبِّكُمْ مِنْ أَنْ تُزْلِقُوا أَلْسِنَتَكُمْ بِهِ فَإِنَّ زَلَقَ اللِّسَانِ فِيمَا يَكْرَهُ اللَّهُ وَ مَا يَنْهَى عَنْهُ
Be courteous to them and be patient with them, for they have no courtesy to you nor do they have patience over anything, and some of them are obsessed with tricking the others, for the enemies of Allah-azwj have the ability to keep you from the truth. Allah-azwj Protects you from that, so fear Allah-azwj and hold back your tongues except from the good, and beware of letting your tongues to slip into speaking that which is false, and the slanderous, and the sinful, and the violation. So if you were to hold back your tongues from what is disliked by Allah-azwj, from what He-azwj has Forbidden you from, it would be better for you with your Lord-azwj than letting your tongues slip into what is disliked by Him-azwj and what He-azwj has Prohibited you from.
مَرْدَاةٌ لِلْعَبْدِ عِنْدَ اللَّهِ وَ مَقْتٌ مِنَ اللَّهِ وَ صَمٌّ وَ عَمًى وَ بَكَمٌ يُورِثُهُ اللَّهُ إِيَّاهُ يَوْمَ الْقِيَامَةِ فَتَصِيرُوا كَمَا قَالَ اللَّهُ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لا يَرْجِعُونَ يَعْنِي لَا يَنْطِقُونَ وَ لا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ وَ إِيَّاكُمْ وَ مَا نَهَاكُمُ اللَّهُ عَنْهُ أَنْ تَرْكَبُوهُ وَ عَلَيْكُمْ بِالصَّمْتِ إِلَّا فِيمَا يَنْفَعُكُمُ اللَّهُ بِهِ مِنْ أَمْرِ آخِرَتِكُمْ وَ يَأْجُرُكُمْ عَلَيْهِ
There is destruction for the servant, with Allah-azwj, and Repugnance from Allah-azwj, and there will be deafness, and blindness, and muteness which Allah-azwj will Make him to inherit on the Day of Judgement. So they will become just as Allah-azwj has said: “[2:18] Deaf, dumb (and) blind, so they will not turn back”, it means that they will not be speaking and will not have the Permission to present their excuses. And beware from what Allah-azwj has Prohibited you from doing, and it is for you to remain silent except with regards to what Allah-azwj has Benefited you by from the matters of your Hereafter and be Rewarded by Him-azwj.
وَ أَكْثِرُوا مِنَ التَّهْلِيلِ وَ التَّقْدِيسِ وَ التَّسْبِيحِ وَ الثَّنَاءِ عَلَى اللَّهِ وَ التَّضَرُّعِ إِلَيْهِ وَ الرَّغْبَةِ فِيمَا عِنْدَهُ مِنَ الْخَيْرِ الَّذِي لَا يَقْدِرُ قَدْرَهُ وَ لَا يَبْلُغُ كُنْهَهُ أَحَدٌ فَاشْغَلُوا أَلْسِنَتَكُمْ بِذَلِكَ عَمَّا نَهَى اللَّهُ عَنْهُ مِنْ أَقَاوِيلِ الْبَاطِلِ الَّتِي تُعْقِبُ أَهْلَهَا خُلُوداً فِي النَّارِ مَنْ مَاتَ عَلَيْهَا وَ لَمْ يَتُبْ إِلَى اللَّهِ وَ لَمْ يَنْزِعْ عَنْهَا
And be frequent in Extolling His-azwj Holiness, and Glorification, and the Praising to Allah-azwj, and the desires for what is with Him-azwj from the Good which cannot be estimated, nor can anyone reach it (imagine), so occupy your tongues with that in order to avoid the false speech which would lead its owners to an eternity in the Fire for the one who dies upon it and does not repent to Allah-azwj, and does not keep away from it.
وَ عَلَيْكُمْ بِالدُّعَاءِ فَإِنَّ الْمُسْلِمِينَ لَمْ يُدْرِكُوا نَجَاحَ الْحَوَائِجِ عِنْدَ رَبِّهِمْ بِأَفْضَلَ مِنَ الدُّعَاءِ وَ الرَّغْبَةِ إِلَيْهِ وَ التَّضَرُّعِ إِلَى اللَّهِ وَ الْمَسْأَلَةِ لَهُ فَارْغَبُوا فِيمَا رَغَّبَكُمُ اللَّهُ فِيهِ وَ أَجِيبُوا اللَّهَ إِلَى مَا دَعَاكُمْ إِلَيْهِ لِتُفْلِحُوا وَ تَنْجُوا مِنْ عَذَابِ اللَّهِ
And it is for you to supplicate, for the Muslims cannot be successful in the fulfilment of their wishes with their Lord-azwj by any means higher than supplication and desiring from Him-azwj, and appealing to Allah-azwj, and the asking from Him-azwj. So be desirous in what you request to Allah-azwj so that He-azwj would Answer you to what you have supplicated to Him-azwj in order to be successful and be saved from the Punishment of Allah-azwj.
وَ إِيَّاكُمْ أَنْ تَشْرَهَ أَنْفُسُكُمْ إِلَى شَيْءٍ مِمَّا حَرَّمَ اللَّهُ عَلَيْكُمْ فَإِنَّهُ مَنِ انْتَهَكَ مَا حَرَّمَ اللَّهُ عَلَيْهِ هَاهُنَا فِي الدُّنْيَا حَالَ اللَّهُ بَيْنَهُ وَ بَيْنَ الْجَنَّةِ وَ نَعِيمِهَا وَ لَذَّتِهَا وَ كَرَامَتِهَا الْقَائِمَةِ الدَّائِمَةِ لِأَهْلِ الْجَنَّةِ أَبَدَ الْآبِدِينَ
And beware of being greedy for yourselves to something from what Allah-azwj has Prohibited to you. For the one who violates what Allah-azwj has Prohibited to him here in the world, Allah-azwj would Place a block between him and the Paradise, and its Bounties, and its enjoyments, and its Prestige which will stand for all eternity for the inhabitants of the Paradise, for ever and ever.
وَ اعْلَمُوا أَنَّهُ بِئْسَ الْحَظُّ الْخَطَرُ لِمَنْ خَاطَرَ اللَّهَ بِتَرْكِ طَاعَةِ اللَّهِ وَ رُكُوبِ مَعْصِيَتِهِ فَاخْتَارَ أَنْ يَنْتَهِكَ مَحَارِمَ اللَّهِ فِي لَذَّاتِ دُنْيَا مُنْقَطِعَةٍ زَائِلَةٍ عَنْ أَهْلِهَا عَلَى خُلُودِ نَعِيمٍ فِي الْجَنَّةِ وَ لَذَّاتِهَا وَ كَرَامَةِ أَهْلِهَا
And know that it is an evil misfortune for the one who takes the risk of endangering the obedience to Allah-azwj the Blessed, and to be disobedient to Him-azwj. So the choosing to violate what Allah-azwj has Prohibited from the pleasures of the world would cut its people off from the eternal-Bliss in the Paradise, and its pleasures, and the prestige of its inhabitants.
وَيْلٌ لِأُولَئِكَ مَا أَخْيَبَ حَظَّهُمْ وَ أَخْسَرَ كَرَّتَهُمْ وَ أَسْوَأَ حَالَهُمْ عِنْدَ رَبِّهِمْ يَوْمَ الْقِيَامَةِ اسْتَجِيرُوا اللَّهَ أَنْ يُجِيرَكُمْ فِي مِثَالِهِمْ أَبَداً وَ أَنْ يَبْتَلِيَكُمْ بِمَا ابْتَلَاهُمْ بِهِ وَ لَا قُوَّةَ لَنَا وَ لَكُمْ إِلَّا بِهِ فَاتَّقُوا اللَّهَ أَيَّتُهَا الْعِصَابَةُ النَّاجِيَةُ إِنْ أَتَمَّ اللَّهُ لَكُمْ مَا أَعْطَاكُمْ بِهِ فَإِنَّهُ لَا يَتِمُّ الْأَمْرُ حَتَّى يَدْخُلَ عَلَيْكُمْ مِثْلُ الَّذِي دَخَلَ عَلَى الصَّالِحِينَ قَبْلَكُمْ وَ حَتَّى تُبْتَلَوْا فِي أَنْفُسِكُمْ وَ أَمْوَالِكُمْ وَ حَتَّى تَسْمَعُوا مِنْ أَعْدَاءِ اللَّهِ أَذًى كَثِيراً
Woe be unto those! What a frustration they will face when they lose, and evil would be their condition with their Lord-azwj on the Day of Judgement. Seek Refuge with Allah-azwj that He-azwj would Protect you from being in a situation similar to theirs forever, and be in afflictions like their afflictions.
And there is no Might with us-asws or with you except by Him-azwj. So, fear Allah-azwj, O group of saved people, that Allah-azwj will Complete for you what He-azwj has Granted you with, for the matter will not be complete until He-azwj Makes you to enter into similar of what came upon the righteous ones before you, and until you face tribulation with regards to yourselves and your wealth, and until you hear from the enemies of Allah-azwj, a lot of painful words.
فَتَصْبِرُوا وَ تَعْرُكُوا بِجُنُوبِكُمْ وَ حَتَّى يَسْتَذِلُّوكُمْ وَ يُبْغِضُوكُمْ وَ حَتَّى يُحَمِّلُوا عَلَيْكُمُ الضَّيْمَ فَتَحَمَّلُوا مِنْهُمْ تَلْتَمِسُونَ بِذَلِكَ وَجْهَ اللَّهِ وَ الدَّارَ الْآخِرَةَ وَ حَتَّى تَكْظِمُوا الْغَيْظَ الشَّدِيدَ فِي الْأَذَى فِي اللَّهِ عَزَّ وَ جَلَّ يَجْتَرِمُونَهُ إِلَيْكُمْ وَ حَتَّى يُكَذِّبُوكُمْ بِالْحَقِّ وَ يُعَادُوكُمْ فِيهِ وَ يُبْغِضُوكُمْ عَلَيْهِ
So, observe patience and take it in your stride, and even if they humiliate you, and hate you, and even if they burden you with injustices. So bear these from them, seeking by that the Face of Allah-azwj and the House of the Hereafter, and until you control your intense anger in the suffering for the sake of Allah-azwj Mighty and Majestic. They will incriminate you, and even belie you about the truth, and be inimical towards you with regards to it, and be hateful towards you.
فَتَصْبِرُوا عَلَى ذَلِكَ مِنْهُمْ وَ مِصْدَاقُ ذَلِكَ كُلِّهِ فِي كِتَابِ اللَّهِ الَّذِي أَنْزَلَهُ جَبْرَئِيلُ ( عليه السلام ) عَلَى نَبِيِّكُمْ ( صلى الله عليه وآله ) سَمِعْتُمْ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ لِنَبِيِّكُمْ ( صلى الله عليه وآله ) فَاصْبِرْ كَما صَبَرَ أُولُوا الْعَزْمِ مِنَ الرُّسُلِ وَ لا تَسْتَعْجِلْ لَهُمْ ثُمَّ قَالَ وَ إِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ
So, observe patience on that from them, and all that has been Ratified in the Book of Allah-azwj which Jibraeel-as Descended with upon your Prophet-saww, getting your Prophet-saww to hear the Words of Allah-azwj Mighty and Majestic: “[46:35] Therefore bear up patiently as did the messengers endowed with constancy bear up with patience and do not seek to hasten for them (their doom).” Then He-azwj Said: “[35:4] And if they call you a liar, truly messengers before you were called liars”.
فَصَبَرُوا عَلى ما كُذِّبُوا وَ أُوذُوا فَقَدْ كُذِّبَ نَبِيُّ اللَّهِ وَ الرُّسُلُ مِنْ قَبْلِهِ وَ أُوذُوا مَعَ التَّكْذِيبِ بِالْحَقِّ فَإِنْ سَرَّكُمْ أَمْرُ اللَّهِ فِيهِمُ الَّذِي خَلَقَهُمْ لَهُ فِي الْأَصْلِ [أَصْلِ الْخَلْقِ] مِنَ الْكُفْرِ الَّذِي سَبَقَ فِي عِلْمِ اللَّهِ أَنْ يَخْلُقَهُمْ لَهُ فِي الْأَصْلِ وَ مِنَ الَّذِينَ سَمَّاهُمُ اللَّهُ فِي كِتَابِهِ فِي قَوْلِهِ وَ جَعَلْنَا مِنْهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ
So observe patience on what they lie about and hurt you with, for they had belied the Prophet-saww of Allah-azwj, and the Messengers-as from before him-saww, and hurt them along with the denial of the truth. And if you are happy with the Commands of Allah-azwj regarding them-asws whom Allah-azwj Created for Himselfzwj in the Beginning (beginning of the creation), from the infidelity which has preceded in the Knowledge of Allah-azwj that He-azwj Created them in the origin and the ones whom Allah-azwj has Named in His-azwj book in His-azwj Words: “[28:41] And We made them Imams who call to the fire”.
فَتَدَبَّرُوا هَذَا وَ اعْقِلُوهُ وَ لَا تَجْهَلُوهُ فَإِنَّهُ مَنْ يَجْهَلْ هَذَا وَ أَشْبَاهَهُ مِمَّا افْتَرَضَ اللَّهُ عَلَيْهِ فِي كِتَابِهِ مِمَّا أَمَرَ اللَّهُ بِهِ وَ نَهَى عَنْهُ تَرَكَ دِينَ اللَّهِ وَ رَكِبَ مَعَاصِيَهُ فَاسْتَوْجَبَ سَخَطَ اللَّهِ فَأَكَبَّهُ اللَّهُ عَلَى وَجْهِهِ فِي النَّارِ
So, ponder over this and hold on to it, and do not be ignorant of it, for the one who is ignorant of this and the like of this which Allah-azwj has Made to be Obligatory in His-azwj Book from what Allah-azwj has Ordered for and Prohibited from, has disregarded the Religion of Allah-azwj and became disobedient to Him-azwj. Therefore he has necessitated (upon himself) the Outrage of Allah-azwj, and Allah-azwj will Fling him into the Fire upon his face’.
وَ قَالَ أَيَّتُهَا الْعِصَابَةُ الْمَرْحُومَةُ الْمُفْلِحَةُ إِنَّ اللَّهَ أَتَمَّ لَكُمْ مَا آتَاكُمْ مِنَ الْخَيْرِ وَ اعْلَمُوا أَنَّهُ لَيْسَ مِنْ عِلْمِ اللَّهِ وَ لَا مِنْ أَمْرِهِ أَنْ يَأْخُذَ أَحَدٌ مِنْ خَلْقِ اللَّهِ فِي دِينِهِ بِهَوًى وَ لَا رَأْيٍ وَ لَا مَقَايِيسَ قَدْ أَنْزَلَ اللَّهُ الْقُرْآنَ وَ جَعَلَ فِيهِ تِبْيَانَ كُلِّ شَيْءٍ وَ جَعَلَ لِلْقُرْآنِ وَ لِتَعَلُّمِ الْقُرْآنِ أَهْلًا لَا يَسَعُ أَهْلَ عِلْمِ الْقُرْآنِ الَّذِينَ آتَاهُمُ اللَّهُ عِلْمَهُ أَنْ يَأْخُذُوا فِيهِ بِهَوًى وَ لَا رَأْيٍ وَ لَا مَقَايِيسَ أَغْنَاهُمُ اللَّهُ عَنْ ذَلِكَ بِمَا آتَاهُمْ مِنْ عِلْمِهِ وَ خَصَّهُمْ بِهِ وَ وَضَعَهُ عِنْدَهُمْ كَرَامَةً مِنَ اللَّهِ أَكْرَمَهُمْ بِهَا
And he-asws said: ‘O you group of Blessed ones, the victorious ones! Surely, Allah-azwj Completed for you what He-azwj Granted you all from the good, and know that it is not from the Knowledge of Allah-azwj, nor from His-azwj Commands that any one from the creatures of Allah-azwj, should take to opinions or analogies regarding his Religion. Allah-azwj Has Sent down the Quran and Made to be in it an explanation of all things, and Assigned for the Quran and the teaching of the Quran, its People-asws.
There is no leeway for the People-asws of knowledge of the Quran whom-asws Allah-azwj had Given to them of its Knowledge, that they-asws should take to desires, or opinions, or analogies with regards to it. Allah-azwj has Made them-asws to be needless from that by what He-azwj has Given them-asws from His-azwj Knowledge, and Specialised them-asws by it, and Placed in it Prestige from Allah-azwj to Honour them-asws by.
وَ هُمْ أَهْلُ الذِّكْرِ الَّذِينَ أَمَرَ اللَّهُ هَذِهِ الْأُمَّةَ بِسُؤَالِهِمْ وَ هُمُ الَّذِينَ مَنْ سَأَلَهُمْ وَ قَدْ سَبَقَ فِي عِلْمِ اللَّهِ أَنْ يُصَدِّقَهُمْ وَ يَتَّبِعَ أَثَرَهُمْ أَرْشَدُوهُ وَ أَعْطَوْهُ مِنْ عِلْمِ الْقُرْآنِ مَا يَهْتَدِي بِهِ إِلَى اللَّهِ بِإِذْنِهِ وَ إِلَى جَمِيعِ سُبُلِ الْحَقِّ
And they-asws are the People-asws of the Remembrance (Ahl Al-Zikr) whom Allah-azwj has Ordered the people to ask them-asws, and they-asws are the ones-asws to be asked. And it has preceded in the Knowledge of Allah-azwj that they should ratify them-asws, and follow their-asws footsteps. He-azwj Guided them-asws, and Gave them-asws from the Knowledge of the Quran with which they-asws guide (others) to Allah-azwj by His-azwj Permission, and to all the ways of the truth.
وَ هُمُ الَّذِينَ لَا يَرْغَبُ عَنْهُمْ وَ عَنْ مَسْأَلَتِهِمْ وَ عَنْ عِلْمِهِمُ الَّذِي أَكْرَمَهُمُ اللَّهُ بِهِ وَ جَعَلَهُ عِنْدَهُمْ إِلَّا مَنْ سَبَقَ عَلَيْهِ فِي عِلْمِ اللَّهِ الشَّقَاءُ فِي أَصْلِ الْخَلْقِ تَحْتَ الْأَظِلَّةِ
And they-asws are the ones-asws that He-azwj does not Want them to be released from, and from asking them-asws, and from being taught by them-asws which Allah-azwj has Honoured them-asws with and Made it to be with them-asws, except for the one who has preceded in the Knowledge of Allah-azwj, as being the miserable one in the origin of the creation underneath the shadow.
فَأُولَئِكَ الَّذِينَ يَرْغَبُونَ عَنْ سُؤَالِ أَهْلِ الذِّكْرِ وَ الَّذِينَ آتَاهُمُ اللَّهُ عِلْمَ الْقُرْآنِ وَ وَضَعَهُ عِنْدَهُمْ وَ أَمَرَ بِسُؤَالِهِمْ وَ أُولَئِكَ الَّذِينَ يَأْخُذُونَ بِأَهْوَائِهِمْ وَ آرَائِهِمْ وَ مَقَايِيسِهِمْ حَتَّى دَخَلَهُمُ الشَّيْطَانُ لِأَنَّهُمْ جَعَلُوا أَهْلَ الْإِيمَانِ فِي عِلْمِ الْقُرْآنِ عِنْدَ اللَّهِ كَافِرِينَ وَ جَعَلُوا أَهْلَ الضَّلَالَةِ فِي عِلْمِ الْقُرْآنِ عِنْدَ اللَّهِ مُؤْمِنِينَ وَ حَتَّى جَعَلُوا مَا أَحَلَّ اللَّهُ فِي كَثِيرٍ مِنَ الْأَمْرِ حَرَاماً وَ جَعَلُوا مَا حَرَّمَ اللَّهُ فِي كَثِيرٍ مِنَ الْأَمْرِ حَلَالًا
So these are the ones who turn away from asking the People-asws of the Remembrance (Ahl Al-Zikr) and the ones-asws to whom Allah-azwj has Granted the Knowledge of the Quran and Placed it in their-asws possession, and Ordered for asking them-asws.
These are the ones who act on their desires, and their opinions, and their analogies to the extent that Satan-la enters them[7], (as a result) they (try) to revert the believing people, in the Knowledge of the Quran with Allah-azwj, as disbelievers, and try to make the misguided people, in the Knowledge of the Quran with Allah-azwj, as believer, but to the extent that they declare what Allah-azwj has Made Permissible, in many matters as being prohibited, and pronounce what Allah-azwj has Prohibited, in many matters as being permissible.
فَذَلِكَ أَصْلُ ثَمَرَةِ أَهْوَائِهِمْ وَ قَدْ عَهِدَ إِلَيْهِمْ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَبْلَ مَوْتِهِ فَقَالُوا نَحْنُ بَعْدَ مَا قَبَضَ اللَّهُ عَزَّ وَ جَلَّ رَسُولَهُ يَسَعُنَا أَنْ نَأْخُذَ بِمَا اجْتَمَعَ عَلَيْهِ رَأْيُ النَّاسِ بَعْدَ مَا قَبَضَ اللَّهُ عَزَّ وَ جَلَّ رَسُولَهُ ( صلى الله عليه وآله ) وَ بَعْدَ عَهْدِهِ الَّذِي عَهِدَهُ إِلَيْنَا وَ أَمَرَنَا بِهِ مُخَالِفاً لِلَّهِ وَ لِرَسُولِهِ ( صلى الله عليه وآله)
So this is the origin of the fruit of their desires. And the Messenger-saww of Allah-azwj had taken an oath from them before his-saww passing away. So they said, ‘After Allah-azwj Captures His-azwj Messenger-saww, we have the leeway of taking to the consensus of the opinions of the people. After Allah-azwj Mighty and Majestic Captured His-azwj Messenger-saww, and after his-saww oath which he-saww took from us-asws, and ordered us-asws by, they opposed Allah-azwj and His-azwj Messenger-saww.
فَمَا أَحَدٌ أَجْرَأَ عَلَى اللَّهِ وَ لَا أَبْيَنَ ضَلَالَةً مِمَّنْ أَخَذَ بِذَلِكَ وَ زَعَمَ أَنَّ ذَلِكَ يَسَعُهُ وَ اللَّهِ إِنَّ لِلَّهِ عَلَى خَلْقِهِ أَنْ يُطِيعُوهُ وَ يَتَّبِعُوا أَمْرَهُ فِي حَيَاةِ مُحَمَّدٍ ( صلى الله عليه وآله ) وَ بَعْدَ مَوْتِهِ هَلْ يَسْتَطِيعُ أُولَئِكَ أَعْدَاءُ اللَّهِ أَنْ يَزْعُمُوا أَنَّ أَحَداً مِمَّنْ أَسْلَمَ مَعَ مُحَمَّدٍ ( صلى الله عليه وآله ) أَخَذَ بِقَوْلِهِ وَ رَأْيِهِ وَ مَقَايِيسِهِ فَإِنْ قَالَ نَعَمْ فَقَدْ كَذَبَ عَلَى اللَّهِ وَ ضَلَّ ضَلَالًا بَعِيداً وَ إِنْ قَالَ لَا لَمْ يَكُنْ لِأَحَدٍ أَنْ يَأْخُذَ بِرَأْيِهِ وَ هَوَاهُ وَ مَقَايِيسِهِ فَقَدْ أَقَرَّ بِالْحُجَّةِ عَلَى نَفْسِهِ وَ هُوَ مِمَّنْ يَزْعُمُ أَنَّ اللَّهَ يُطَاعُ وَ يُتَّبَعُ أَمْرُهُ بَعْدَ قَبْضِ رَسُولِ اللَّهِ (صلى الله عليه وآله)
So what is more audacious to Allah-azwj, nor any clear misguidance from the one who takes to that, and alleges that it gives him the leeway to do it? By Allah-azwj, surely Allah-azwj has Obligated His-azwj creatures that they should obey Him-azwj, and follow His-azwj Commands during the lifetime of Muhammad-saww, and after his-saww passing away.
Can those enemies of Allah-azwj who are alleging that anyone who became a Muslim with Muhammad-saww, can take to his own words, and his own opinions, and his own analogies? But if he says, ‘Yes, then, surely, he has lied to Allah-azwj and has strayed a far straying, and if he says, ‘No, it is not for anyone that he should take to his opinions, and his desires, and his analogies’, so he has argued against himself, and he is from the ones who allege that Allah-azwj has to be Obeyed, and His-azwj Orders to be followed after the passing away of the Messenger-saww of Allah-azwj.
وَ قَدْ قَالَ اللَّهُ وَ قَوْلُهُ الْحَقُّ وَ ما مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى أَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئاً وَ سَيَجْزِي اللَّهُ الشَّاكِرِينَ وَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يُطَاعُ وَ يُتَّبَعُ أَمْرُهُ فِي حَيَاةِ مُحَمَّدٍ ( صلى الله عليه وآله ) وَ بَعْدَ قَبْضِ اللَّهِ مُحَمَّداً ( صلى الله عليه وآله ) وَ كَمَا لَمْ يَكُنْ لِأَحَدٍ مِنَ النَّاسِ مَعَ مُحَمَّدٍ ( صلى الله عليه وآله ) أَنْ يَأْخُذَ بِهَوَاهُ وَ لَا رَأْيِهِ وَ لَا مَقَايِيسِهِ خِلَافاً لِأَمْرِ مُحَمَّدٍ ( صلى الله عليه وآله ) فَكَذَلِكَ لَمْ يَكُنْ لِأَحَدٍ مِنَ النَّاسِ بَعْدَ مُحَمَّدٍ ( صلى الله عليه وآله ) أَنْ يَأْخُذَ بِهَوَاهُ وَ لَا رَأْيِهِ وَ لَا مَقَايِيسِهِ
Allah-azwj has said, and His-azwj words are true: “[3:144] And Muhammad is no more than a messenger; the messengers have already passed away before him; if then he dies or is killed will you turn back upon your heels? And whoever turns back upon his heels, he will by no means do harm to Allah in the least and Allah will reward the grateful”, and that is something which they knew that Allah-azwj is to be obeyed and His-azwj Commands are to be followed during the lifetime of Muhammad-saww, and (as well as) after Allah-azwj had Made Muhammad-saww to pass away. And if it was not for anyone from the people who were with Muhammad-saww that they would take to their own desires, and their opinions, and their analogies in opposition to the orders of Muhammad-saww, so similarly it is not for anyone from the people after Muhammad-saww that they would take to their own desires, and their opinions, and their analogies’.
وَ قَالَ دَعُوا رَفْعَ أَيْدِيكُمْ فِي الصَّلَاةِ إِلَّا مَرَّةً وَاحِدَةً حِينَ تُفْتَتَحُ الصَّلَاةُ فَإِنَّ النَّاسَ قَدْ شَهَرُوكُمْ بِذَلِكَ وَ اللَّهُ الْمُسْتَعَانُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
And he-asws said: ‘Leave the raising of your hands in the Prayer except for the one time when you open the Prayer, for the people have publicised you all by that[8], and Allah-azwj is the Helper, and there is no Might and there is no Power except by Allah-azwj’.
وَ قَالَ أَكْثِرُوا مِنْ أَنْ تَدْعُوا اللَّهَ فَإِنَّ اللَّهَ يُحِبُّ مِنْ عِبَادِهِ الْمُؤْمِنِينَ أَنْ يَدْعُوهُ وَ قَدْ وَعَدَ اللَّهُ عِبَادَهُ الْمُؤْمِنِينَ بِالِاسْتِجَابَةِ وَ اللَّهُ مُصَيِّرٌ دُعَاءَ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ لَهُمْ عَمَلًا يَزِيدُهُمْ بِهِ فِي الْجَنَّةِ فَأَكْثِرُوا ذِكْرَ اللَّهِ مَا اسْتَطَعْتُمْ فِي كُلِّ سَاعَةٍ مِنْ سَاعَاتِ اللَّيْلِ وَ النَّهَارِ فَإِنَّ اللَّهَ أَمَرَ بِكَثْرَةِ الذِّكْرِ لَهُ وَ اللَّهُ ذَاكِرٌ لِمَنْ ذَكَرَهُ مِنَ الْمُؤْمِنِينَ وَ اعْلَمُوا أَنَّ اللَّهَ لَمْ يَذْكُرْهُ أَحَدٌ مِنْ عِبَادِهِ الْمُؤْمِنِينَ إِلَّا ذَكَرَهُ بِخَيْرٍ
And he-asws said: ‘Supplicate frequently to Allah-azwj for Allah-azwj Loves the ones from the believing servants that they should supplicate to Him-azwj, and Allah-azwj has Promised the believing servants for the Answering, and Allah-azwj has Destined the supplications of the Believers, on the Day of Judgement, to increase their deeds by it in the Paradise. So, frequently remember Allah-azwj in accordance with your abilities in every hour of the hours of the night and the day, for Allah-azwj has Ordered for frequent Remembrance (Al-Zikr) to Him-azwj, and Allah-azwj Remembers the one who remembers Him-azwj from the Believers. And know, that Allah-azwj never Remembers anyone from His-azwj believing servant except Remembering him with Goodness.
فَأَعْطُوا اللَّهَ مِنْ أَنْفُسِكُمُ الِاجْتِهَادَ فِي طَاعَتِهِ فَإِنَّ اللَّهَ لَا يُدْرَكُ شَيْءٌ مِنَ الْخَيْرِ عِنْدَهُ إِلَّا بِطَاعَتِهِ وَ اجْتِنَابِ مَحَارِمِهِ الَّتِي حَرَّمَ اللَّهُ فِي ظَاهِرِ الْقُرْآنِ وَ بَاطِنِهِ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَالَ فِي كِتَابِهِ وَ قَوْلُهُ الْحَقُّ وَ ذَرُوا ظاهِرَ الْإِثْمِ وَ باطِنَهُ
So give Allah-azwj from yourselves, the struggle in obedience to Him-azwj, for Allah-azwj does not Accept anything from the good with Him-azwj except by obedience to Him-azwj, and the avoidance of His-azwj Prohibitions which Allah-azwj has Prohibited in the apparent of the Quran and in its hidden. Allah-azwj Blessed and High has Said in His-azwj Book, and His-azwj Words are True: “[6:120] And abandon open and secret sin”.
وَ اعْلَمُوا أَنَّ مَا أَمَرَ اللَّهُ بِهِ أَنْ تَجْتَنِبُوهُ فَقَدْ حَرَّمَهُ وَ اتَّبِعُوا آثَارَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ سُنَّتَهُ فَخُذُوا بِهَا وَ لَا تَتَّبِعُوا أَهْوَاءَكُمْ وَ آرَاءَكُمْ فَتَضِلُّوا فَإِنَّ أَضَلَّ النَّاسِ عِنْدَ اللَّهِ مَنِ اتَّبَعَ هَوَاهُ وَ رَأْيَهُ بِغَيْرِ هُدًى مِنَ اللَّهِ
And know that whatever Allah-azwj has Ordered you to avoid, so He-azwj has Prohibited it, and follow the footsteps of the Messenger-saww of Allah-azwj, and his-saww Sunnah, so adhere to it and do not follow your own desires, and your opinions, for you will go astray. The most misguided of the people with Allah-azwj is the one who follows his own desires and his opinion without (following the) Guidance from Allah-azwj.
وَ أَحْسِنُوا إِلَى أَنْفُسِكُمْ مَا اسْتَطَعْتُمْ فَ إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَ إِنْ أَسَأْتُمْ فَلَها وَ جَامِلُوا النَّاسَ وَ لَا تَحْمِلُوهُمْ عَلَى رِقَابِكُمْ تَجْمَعُوا مَعَ ذَلِكَ طَاعَةَ رَبِّكُمْ وَ إِيَّاكُمْ وَ سَبَّ أَعْدَاءِ اللَّهِ حَيْثُ يَسْمَعُونَكُمْ فَيَسُبُّوا اللَّهَ عَدْواً بِغَيْرِ عِلْمٍ وَ قَدْ يَنْبَغِي لَكُمْ أَنْ تَعْلَمُوا حَدَّ سَبِّهِمْ لِلَّهِ كَيْفَ هُوَ إِنَّهُ مَنْ سَبَّ أَوْلِيَاءَ اللَّهِ فَقَدِ انْتَهَكَ سَبَّ اللَّهِ وَ مَنْ أَظْلَمُ عِنْدَ اللَّهِ مِمَّنِ اسْتَسَبَّ لِلَّهِ وَ لِأَوْلِيَاءِ اللَّهِ فَمَهْلًا مَهْلًا فَاتَّبِعُوا أَمْرَ اللَّهِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
And do good for yourselves in accordance with your abilities, for if you do good, it would be for your own selves, and if you violate, it would be against your own selves. And intermingle with the people and do not burden them upon your necks, including along with that the obedience to your Lord-azwj. And beware of insulting the enemies of Allah-azwj when they are listening to you, for the enemies will insult Allah-azwj without awareness, and it is better that you should know the penalty of insulting Allah-azwj and what it is.
He who has insulted the friends of Allah-azwj is like he has insulted Allah-azwj. And the one who is the most unjust with Allah-azwj is the one who insults Allah-azwj and the friends of Allah-azwj, so don’t do it, don’t do it. Follow the Commands of Allah-azwj. There is no Might, and no Power except by Allah-azwj’.
وَ قَالَ أَيَّتُهَا الْعِصَابَةُ الْحَافِظُ اللَّهُ لَهُمْ أَمْرَهُمْ عَلَيْكُمْ بِآثَارِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ سُنَّتِهِ وَ آثَارِ الْأَئِمَّةِ الْهُدَاةِ مِنْ أَهْلِ بَيْتِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) مِنْ بَعْدِهِ وَ سُنَّتِهِمْ فَإِنَّهُ مَنْ أَخَذَ بِذَلِكَ فَقَدِ اهْتَدَى وَ مَنْ تَرَكَ ذَلِكَ وَ رَغِبَ عَنْهُ ضَلَّ لِأَنَّهُمْ هُمُ الَّذِينَ أَمَرَ اللَّهُ بِطَاعَتِهِمْ وَ وَلَايَتِهِمْ
And he-asws said: ‘O you group for whom Allah-azwj has Protected for them their affairs! It is for you to follow the footsteps of the Messenger-saww of Allah-azwj and his-saww Sunnah, and the footsteps of the Imams-asws of Guidance from the People-asws of the Household of the Messenger-saww of Allah-azwj from after him-saww and their-asws Sunnah. So the one who takes to that has been guided, and the one who avoided that and abandoned it, went astray, because they-asws are the ones-asws for whom Allah-azwj Commanded (the people) to be obedient to, and for their-asws Wilayah.
وَ قَدْ قَالَ أَبُونَا رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْمُدَاوَمَةُ عَلَى الْعَمَلِ فِي اتِّبَاعِ الْآثَارِ وَ السُّنَنِ وَ إِنْ قَلَّ أَرْضَى لِلَّهِ وَ أَنْفَعُ عِنْدَهُ فِي الْعَاقِبَةِ مِنَ الِاجْتِهَادِ فِي الْبِدَعِ وَ اتِّبَاعِ الْأَهْوَاءِ أَلَا إِنَّ اتِّبَاعَ الْأَهْوَاءِ وَ اتِّبَاعَ الْبِدَعِ بِغَيْرِ هُدًى مِنَ اللَّهِ ضَلَالٌ وَ كُلُّ ضَلَالَةٍ بِدْعَةٌ وَ كُلُّ بِدْعَةٍ فِي النَّارِ وَ لَنْ يُنَالَ شَيْءٌ مِنَ الْخَيْرِ عِنْدَ اللَّهِ إِلَّا بِطَاعَتِهِ وَ الصَّبْرِ وَ الرِّضَا لِأَنَّ الصَّبْرَ وَ الرِّضَا مِنْ طَاعَةِ اللَّهِ
And our-asws father-asws the Messenger-saww of Allah-azwj has said: ‘The continuation upon the deeds in the following of the footsteps and the Sunnah, even though they may be little, is more Pleasing to Allah-azwj and beneficial with Him-azwj in the Rewards, than the struggle in the ‘Bittah) heresy, and the desires. Indeed, the following of the desires, and the following of the heresies (innovations) without Guidance from Allah-azwj is misguidance, and every misguidance is heresy, and every heretic will be in the Fire. And nothing can be achieved from the good with Allah-azwj except by being obedient to Him-azwj, and the patience and being agreeable, because the patience and being agreeable is from the obedience to Allah-azwj.
وَ اعْلَمُوا أَنَّهُ لَنْ يُؤْمِنَ عَبْدٌ مِنْ عَبِيدِهِ حَتَّى يَرْضَى عَنِ اللَّهِ فِيمَا صَنَعَ اللَّهُ إِلَيْهِ وَ صَنَعَ بِهِ عَلَى مَا أَحَبَّ وَ كَرِهَ وَ لَنْ يَصْنَعَ اللَّهُ بِمَنْ صَبَرَ وَ رَضِيَ عَنِ اللَّهِ إِلَّا مَا هُوَ أَهْلُهُ وَ هُوَ خَيْرٌ لَهُ مِمَّا أَحَبَّ وَ كَرِهَ
And know, that a servant from the servants has not believed until he is happy with Allah-azwj with regards to whatever Allah-azwj has Done for him, and what he has done for Him-azwj in accordance with what He-azwj Likes and Dislikes. And Allah-azwj does not Do with the one who is patient and happy with Allah-azwj except that which he is deserving of, and that which is better for him, from what he likes or dislikes.
وَ عَلَيْكُمْ بِالْمُحَافَظَةِ عَلَى الصَّلَوَاتِ وَ الصَّلَاةِ الْوُسْطَى وَ قُومُوا لِلَّهِ قانِتِينَ كَمَا أَمَرَ اللَّهُ بِهِ الْمُؤْمِنِينَ فِي كِتَابِهِ مِنْ قَبْلِكُمْ
And it is for you to “[2:238] Attend constantly to prayers and to the middle prayer and stand up truly obedient to Allah”, just as Allah-azwj has Commanded the Believers in His-azwj Book which is in front of you.
وَ إِيَّاكُمْ وَ عَلَيْكُمْ بِحُبِّ الْمَسَاكِينِ الْمُسْلِمِينَ فَإِنَّهُ مَنْ حَقَّرَهُمْ وَ تَكَبَّرَ عَلَيْهِمْ فَقَدْ زَلَّ عَنْ دِينِ اللَّهِ وَ اللَّهُ لَهُ حَاقِرٌ مَاقِتٌ وَ قَدْ قَالَ أَبُونَا رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَمَرَنِي رَبِّي بِحُبِّ الْمَسَاكِينِ الْمُسْلِمِينَ مِنْهُمْ وَ اعْلَمُوا أَنَّ مَنْ حَقَّرَ أَحَداً مِنَ الْمُسْلِمِينَ أَلْقَى اللَّهُ عَلَيْهِ الْمَقْتَ مِنْهُ وَ الْمَحْقَرَةَ حَتَّى يَمْقُتَهُ النَّاسُ وَ اللَّهُ لَهُ أَشَدُّ مَقْتاً
And beware, and it is for you to love the poor Muslims, for the one who considers them to be lowly due to his own arrogance, so he has slipped from the Religion of Allah-azwj, and Allah-azwj has for him (a situation of) lowliness and hate. And the Messenger-saww of Allah-azwj has said: ‘My-saww Lord-azwj has Commanded me-saww to love the poor among the Muslims’. And know, that the one who belittles anyone from the Muslims will meet Allah-azwj having Hatred towards him and lowliness from Him-azwj to the extent that the people will hate him and Allah-azwj will have intense Hatred towards him.
فَاتَّقُوا اللَّهَ فِي إِخْوَانِكُمُ الْمُسْلِمِينَ الْمَسَاكِينِ فَإِنَّ لَهُمْ عَلَيْكُمْ حَقّاً أَنْ تُحِبُّوهُمْ فَإِنَّ اللَّهَ أَمَرَ رَسُولَهُ ( صلى الله عليه وآله ) بِحُبِّهِمْ فَمَنْ لَمْ يُحِبَّ مَنْ أَمَرَ اللَّهُ بِحُبِّهِ فَقَدْ عَصَى اللَّهَ وَ رَسُولَهُ وَ مَنْ عَصَى اللَّهَ وَ رَسُولَهُ وَ مَاتَ عَلَى ذَلِكَ مَاتَ وَ هُوَ مِنَ الْغَاوِينَ
Fear Allah-azwj with regards to your brothers who are poor Muslims, for they have a right over you that you should love them. Allah-azwj Commanded His-azwj Messenger-saww to love them, so the one who does not love the one whom Allah-azwj has Commanded to love, so he has disobeyed Allah-azwj and His-azwj Messenger-saww, and the one who disobeys Allah-azwj and His-azwj Messenger-saww and dies upon that, would have died whilst being from the misguided ones.
وَ إِيَّاكُمْ وَ الْعَظَمَةَ وَ الْكِبْرَ فَإِنَّ الْكِبْرَ رِدَاءُ اللَّهِ عَزَّ وَ جَلَّ فَمَنْ نَازَعَ اللَّهَ رِدَاءَهُ خَصَمَهُ اللَّهُ وَ أَذَلَّهُ يَوْمَ الْقِيَامَةِ
And beware of (considering for yourself) greatness and arrogance, for the Arrogance is the Robe of Allah-azwj Mighty and Majestic, so the one who disputed with Allah-azwj for His-azwj Robe, Allah-azwj will Reduce him and Disgrace him on the Day of Judgement.
وَ إِيَّاكُمْ أَنْ يَبْغِيَ بَعْضُكُمْ عَلَى بَعْضٍ فَإِنَّهَا لَيْسَتْ مِنْ خِصَالِ الصَّالِحِينَ فَإِنَّهُ مَنْ بَغَى صَيَّرَ اللَّهُ بَغْيَهُ عَلَى نَفْسِهِ وَ صَارَتْ نُصْرَةُ اللَّهِ لِمَنْ بُغِيَ عَلَيْهِ وَ مَنْ نَصَرَهُ اللَّهُ غَلَبَ وَ أَصَابَ الظَّفَرَ مِنَ اللَّهِ
And beware of injustices of some of you against the others, for it is not from the characteristics of the righteous. The one who is unjust, Allah-azwj will Turn his injustice against his own self, and Make His-azwj Help to be for the one who he was unjust to, and the one whom Allah-azwj Helps will overcome and be of the group of winners from Allah-azwj.
وَ إِيَّاكُمْ أَنْ يَحْسُدَ بَعْضُكُمْ بَعْضاً فَإِنَّ الْكُفْرَ أَصْلُهُ الْحَسَدُ
And beware of the envying of some of you against the others, for the disbelief is the origin of the envy.
وَ إِيَّاكُمْ أَنْ تُعِينُوا عَلَى مُسْلِمٍ مَظْلُومٍ فَيَدْعُوَ اللَّهَ عَلَيْكُمْ وَ يُسْتَجَابَ لَهُ فِيكُمْ فَإِنَّ أَبَانَا رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَقُولُ إِنَّ دَعْوَةَ الْمُسْلِمِ الْمَظْلُومِ مُسْتَجَابَةٌ وَ لْيُعِنْ بَعْضُكُمْ بَعْضاً فَإِنَّ أَبَانَا رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَقُولُ إِنَّ مَعُونَةَ الْمُسْلِمِ خَيْرٌ وَ أَعْظَمُ أَجْراً مِنْ صِيَامِ شَهْرٍ وَ اعْتِكَافِهِ فِي الْمَسْجِدِ الْحَرَامِ
And beware of helping against an oppressed Muslim, for he would supplicate to Allah-azwj against you and He-azwj would Answer him regarding you. Our-asws forefather-saww the Messenger-saww of Allah-azwj used to say that: ‘The supplication of an oppressed Muslims gets Answered’. And help each other, for our-asws forefather-saww, the Messenger-saww of Allah-azwj used to say that: ‘Helping a Muslim is better and greater in Reward than the Fasting for a month, and seclusion (Al-I’tikaaf) in the Masjid Al-Haraam (The Sacred Masjid).
وَ إِيَّاكُمْ وَ إِعْسَارَ أَحَدٍ مِنْ إِخْوَانِكُمُ الْمُسْلِمِينَ أَنْ تُعْسِرُوهُ بِالشَّيْءِ يَكُونُ لَكُمْ قِبَلَهُ وَ هُوَ مُعْسِرٌ فَإِنَّ أَبَانَا رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَقُولُ لَيْسَ لِمُسْلِمٍ أَنْ يُعْسِرَ مُسْلِماً وَ مَنْ أَنْظَرَ مُعْسِراً أَظَلَّهُ اللَّهُ بِظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ
And beware of creating difficulties for anyone from your Muslim brothers if he owes you anything from before and he is insolvent, for our-asws forefather the Messenger-saww of Allah-azwj used to say: ‘It is not for a Muslim to make difficulties for a Muslim, and the one who is considerate to the insolvent will be Shaded by Allah-azwj by a shade on the Day in which there will no shade except for His-azwj Shade’.
وَ إِيَّاكُمْ أَيَّتُهَا الْعِصَابَةُ الْمَرْحُومَةُ الْمُفَضَّلَةُ عَلَى مَنْ سِوَاهَا وَ حَبْسَ حُقُوقِ اللَّهِ قِبَلَكُمْ يَوْماً بَعْدَ يَوْمٍ وَ سَاعَةً بَعْدَ سَاعَةٍ فَإِنَّهُ مَنْ عَجَّلَ حُقُوقَ اللَّهِ قِبَلَهُ كَانَ اللَّهُ أَقْدَرَ عَلَى التَّعْجِيلِ لَهُ إِلَى مُضَاعَفَةِ الْخَيْرِ فِي الْعَاجِلِ وَ الْآجِلِ وَ إِنَّهُ مَنْ أَخَّرَ حُقُوقَ اللَّهِ قِبَلَهُ كَانَ اللَّهُ أَقْدَرَ عَلَى تَأْخِيرِ رِزْقِهِ وَ مَنْ حَبَسَ اللَّهُ رِزْقَهُ لَمْ يَقْدِرْ أَنْ يَرْزُقَ نَفْسَهُ فَأَدُّوا إِلَى اللَّهِ حَقَّ مَا رَزَقَكُمْ يُطَيِّبِ اللَّهُ لَكُمْ بَقِيَّتَهُ وَ يُنْجِزْ لَكُمْ مَا وَعَدَكُمْ مِنْ مُضَاعَفَتِهِ لَكُمُ الْأَضْعَافَ الْكَثِيرَةَ الَّتِي لَا يَعْلَمُ عَدَدَهَا وَ لَا كُنْهَ فَضْلِهَا إِلَّا اللَّهُ رَبُّ الْعَالَمِينَ
And beware, O group under the Mercy and preferred ones over the others, of withholding the Rights of Allah-azwj before you, day after day and hour after hour, for the one who makes haste in (giving) the Rights of Allah-azwj which are in front of him, then Allah-azwj has the Power over the Hastening to him for the multiplication of the good, either immediately or later on. And the one who delays the Rights of Allah-azwj, then Allah-azwj has the Power over Delaying his sustenance, and the one from whom Allah-azwj Withholds his sustenance, he would not have the ability to sustain himself. So give to Allah-azwj the Right from what He-azwj has Granted you so that He-azwj would Purify for you the remainder of it, and Complete for you from the Multiplication for you, the excessive Multiplication, the count of which is not known to any but Him-azwj, or its virtues, the Lord-azwj of the Worlds’.
وَ قَالَ اتَّقُوا اللَّهَ أَيَّتُهَا الْعِصَابَةُ وَ إِنِ اسْتَطَعْتُمْ أَنْ لَا يَكُونَ مِنْكُمْ مُحْرِجُ الْإِمَامِ فَإِنَّ مُحْرِجَ الْإِمَامِ هُوَ الَّذِي يَسْعَى بِأَهْلِ الصَّلَاحِ مِنْ أَتْبَاعِ الْإِمَامِ الْمُسَلِّمِينَ لِفَضْلِهِ الصَّابِرِينَ عَلَى أَدَاءِ حَقِّهِ الْعَارِفِينَ لِحُرْمَتِهِ
And he-asws said: ‘Fear Allah-azwj, O group, if you could, and dont be an embarrassment for the Imam-asws, for the one who causes embarrassment for the Imam-asws, he is the one who discredits the righteous people, the ones who follow the Imam-asws of the Muslims for his-asws virtues, the patient ones upon the payment of his-asws rights, the ones who understand his-asws sanctity.
وَ اعْلَمُوا أَنَّهُ مَنْ نَزَلَ بِذَلِكَ الْمَنْزِلِ عِنْدَ الْإِمَامِ فَهُوَ مُحْرِجُ الْإِمَامِ فَإِذَا فَعَلَ ذَلِكَ عِنْدَ الْإِمَامِ أَحْرَجَ الْإِمَامَ إِلَى أَنْ يَلْعَنَ أَهْلَ الصَّلَاحِ مِنْ أَتْبَاعِهِ الْمُسَلِّمِينَ لِفَضْلِهِ الصَّابِرِينَ عَلَى أَدَاءِ حَقِّهِ الْعَارِفِينَ بِحُرْمَتِهِ فَإِذَا لَعَنَهُمْ لِإِحْرَاجِ أَعْدَاءِ اللَّهِ الْإِمَامَ صَارَتْ لَعْنَتُهُ رَحْمَةً مِنَ اللَّهِ عَلَيْهِمْ وَ صَارَتِ اللَّعْنَةُ مِنَ اللَّهِ وَ مِنَ الْمَلَائِكَةِ وَ رُسُلِهِ عَلَى أُولَئِكَ وَ اعْلَمُوا أَيَّتُهَا الْعِصَابَةُ أَنَّ السُّنَّةَ مِنَ اللَّهِ قَدْ جَرَتْ فِي الصَّالِحِينَ قَبْلُ
And know, that the one who descends to that level with (respect) the Imam-asws, so he has embarrassed the Imam-asws (by associating himself with him-asws) He would do that by cursing the righteous people the ones who (strictly) follow him-asws from the Muslims for their virtues, the patient ones upon the paying of his-asws rights, the ones who have recognised his-asws sanctity, so his curse against (the pious ones) is for the enemies of Allah-azwj, as the Imam-asws converts that curse into Mercy from Allah-azwj upon them (the pious ones), and turns the Curse from Allah-azwj and from the Angels, and from His-azwj Messenger-saww upon them (the deniers). And know, O group, that the Sunnah from Allah-azwj has flowed within the righteous ones before’.
وَ قَالَ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ وَ هُوَ مُؤْمِنٌ حَقّاً حَقّاً فَلْيَتَوَلَّ اللَّهَ وَ رَسُولَهُ وَ الَّذِينَ آمَنُوا وَ لْيَبْرَأْ إِلَى اللَّهِ مِنْ عَدُوِّهِمْ وَ يُسَلِّمُ لِمَا انْتَهَى إِلَيْهِ مِنْ فَضْلِهِمْ لِأَنَّ فَضْلَهُمْ لَا يَبْلُغُهُ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا مَنْ دُونَ ذَلِكَ أَ لَمْ تَسْمَعُوا مَا ذَكَرَ اللَّهُ مِنْ فَضْلِ أَتْبَاعِ الْأَئِمَّةِ الْهُدَاةِ وَ هُمُ الْمُؤْمِنُونَ قَالَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً
And he-asws said: ‘The one who wishes to meet Allah-azwj as a Believer, ‘Haqqan’ Haqqan’ (surely and truly), so he should befriend Allah-azwj, and His-azwj Messenger, and those who believed-asws, and should distance himself from their-asws enemies, and accept whatever that has ended up with him from their-asws virtues, because their-asws virtues cannot be comprehended by the ‘مَلَكٌ مُقَرَّبٌ’ Angels of Proximity, or ‘نَبِيٌّ مُرْسَلٌ’[9] the Messenger Prophets-as, but some among them. Have you not heard what Allah-azwj has Mentioned from the virtues of following the Imams-asws of Guidance, and they are the Believers? He-azwj Said: “[4:69] And whoever obeys Allah and the Messenger, these are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the martyrs and the good, and a goodly company are they!”
فَهَذَا وَجْهٌ مِنْ وُجُوهِ فَضْلِ أَتْبَاعِ الْأَئِمَّةِ فَكَيْفَ بِهِمْ وَ فَضْلِهِمْ وَ مَنْ سَرَّهُ أَنْ يُتِمَّ اللَّهُ لَهُ إِيمَانَهُ حَتَّى يَكُونَ مُؤْمِناً حَقّاً حَقّاً فَلْيَفِ لِلَّهِ بِشُرُوطِهِ الَّتِي اشْتَرَطَهَا عَلَى الْمُؤْمِنِينَ فَإِنَّهُ قَدِ اشْتَرَطَ مَعَ وَلَايَتِهِ وَ وَلَايَةِ رَسُولِهِ وَ وَلَايَةِ أَئِمَّةِ الْمُؤْمِنِينَ إِقَامَ الصَّلَاةِ وَ إِيتَاءَ الزَّكَاةِ وَ إِقْرَاضَ اللَّهِ قَرْضاً حَسَناً وَ اجْتِنَابَ الْفَوَاحِشِ مَا ظَهَرَ مِنْهَا وَ مَا بَطَنَ
This is just one perspective from the perspectives of the virtues of following the Imams-asws, so how can others (comprehend) them-asws and their-asws virtues? And the one who wishes that Allah-azwj should Complete for him his faith and he becomes a devout and true Believer, he should fulfill to Allah-azwj His-azwj Conditions which He-azwj has Placed upon the Believers. He-azwj has Placed the conditions of His-azwj Wilayah along with the Wilayah of His-azwj Messenger-saww, and the Wilayah of the Imams-asws of the Believers. He should establish the Prayer, and give the Zakaat, and give to Allah-azwj goodly loans (Karza e Hasana), and avoid the immoralities, both openly as well as discreetly.
فَلَمْ يَبْقَ شَيْءٌ مِمَّا فُسِّرَ مِمَّا حَرَّمَ اللَّهُ إِلَّا وَ قَدْ دَخَلَ فِي جُمْلَةِ قَوْلِهِ فَمَنْ دَانَ اللَّهَ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ مُخْلِصاً لِلَّهِ وَ لَمْ يُرَخِّصْ لِنَفْسِهِ فِي تَرْكِ شَيْءٍ مِنْ هَذَا فَهُوَ عِنْدَ اللَّهِ فِي حِزْبِهِ الْغَالِبِينَ وَ هُوَ مِنَ الْمُؤْمِنِينَ حَقّاً
There does not remain anything from the detail of what Allah-azwj has Prohibited, except that it is included in its entirety in His-azwj Statement. So the one who makes it to be his Religion in what is between himself and Allah-azwj, being sincere to Allah-azwj, and does not authorise for himself to ignore anything from this, so he is, in the Sight of Allah-azwj, in His-azwj Triumphant Party, and he is from the true Believers.
وَ إِيَّاكُمْ وَ الْإِصْرَارَ عَلَى شَيْءٍ مِمَّا حَرَّمَ اللَّهُ فِي ظَهْرِ الْقُرْآنِ وَ بَطْنِهِ وَ قَدْ قَالَ اللَّهُ تَعَالَى وَ لَمْ يُصِرُّوا عَلى ما فَعَلُوا وَ هُمْ يَعْلَمُونَ إِلَى هَاهُنَا رِوَايَةُ الْقَاسِمِ بْنِ رَبِيعٍ يَعْنِي الْمُؤْمِنِينَ قَبْلَكُمْ إِذَا نَسُوا شَيْئاً مِمَّا اشْتَرَطَ اللَّهُ فِي كِتَابِهِ عَرَفُوا أَنَّهُمْ قَدْ عَصَوُا اللَّهَ فِي تَرْكِهِمْ ذَلِكَ الشَّيْءَ فَاسْتَغْفَرُوا وَ لَمْ يَعُودُوا إِلَى تَرْكِهِ فَذَلِكَ مَعْنَى قَوْلِ اللَّهِ وَ لَمْ يُصِرُّوا عَلى ما فَعَلُوا وَ هُمْ يَعْلَمُونَ
And beware of insisting upon something from what Allah-azwj has Prohibited in the Apparent of the Quran and its Hidden. And Allah-azwj the High has Said: “[3:135] and (who) do not knowingly persist in what they have done” (Up to this point it is the narration of Al-Qasim Bin Rabi’e). It means that the Believers before them, when they forgot something from what Conditions Allah-azwj had Placed upon them in His-azwj Book, would come to the realisation that they had disobeyed Allah-azwj in their avoidance of that thing. So they would seek Forgiveness and would not repeat it. So that is the meaning of the Statement of Allah-azwj: “[3:135] and (who) do not knowingly persist in what they have done”.
وَ اعْلَمُوا أَنَّهُ إِنَّمَا أَمَرَ وَ نَهَى لِيُطَاعَ فِيمَا أَمَرَ بِهِ وَ لِيُنْتَهَى عَمَّا نَهَى عَنْهُ فَمَنِ اتَّبَعَ أَمْرَهُ فَقَدْ أَطَاعَهُ وَ قَدْ أَدْرَكَ كُلَّ شَيْءٍ مِنَ الْخَيْرِ عِنْدَهُ وَ مَنْ لَمْ يَنْتَهِ عَمَّا نَهَى اللَّهُ عَنْهُ فَقَدْ عَصَاهُ فَإِنْ مَاتَ عَلَى مَعْصِيَتِهِ أَكَبَّهُ اللَّهُ عَلَى وَجْهِهِ فِي النَّارِ
And know that He-azwj has Commanded and Prohibited, so that there should be obedience in what He-azwj has Commanded for, and avoidance in what He-azwj has Prohibited from. So the one who has followed His-azwj Commands has obeyed Him-azwj, and has realised everything from the good, which is with Him-azwj, and the one who did not avoid what Allah-azwj has Prohibited from, so he has disobeyed Him-azwj. So if he were to die upon being disobedient to Him-azwj, Allah-azwj will Fling him upon his face in the Fire.
وَ اعْلَمُوا أَنَّهُ لَيْسَ بَيْنَ اللَّهِ وَ بَيْنَ أَحَدٍ مِنْ خَلْقِهِ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا مَنْ دُونَ ذَلِكَ مِنْ خَلْقِهِ كُلِّهِمْ إِلَّا طَاعَتُهُمْ لَهُ فَاجْتَهِدُوا فِي طَاعَةِ اللَّهِ إِنْ سَرَّكُمْ أَنْ تَكُونُوا مُؤْمِنِينَ حَقّاً حَقّاً وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
And know, that there is nothing else between Allah-azwj and anyone from His-azwj creatures, Angels of Proximity, or Messenger Prophets-as, or all others apart from that, except for their obedience to Him-azwj. So strive in being obedient to Allah-azwj, if you wish to become true Believers, truly, and there is not Strength except by Allah-azwj’.
وَ قَالَ وَ عَلَيْكُمْ بِطَاعَةِ رَبِّكُمْ مَا اسْتَطَعْتُمْ فَإِنَّ اللَّهَ رَبُّكُمْ وَ اعْلَمُوا أَنَّ الْإِسْلَامَ هُوَ التَّسْلِيمُ وَ التَّسْلِيمَ هُوَ الْإِسْلَامُ فَمَنْ سَلَّمَ فَقَدْ أَسْلَمَ وَ مَنْ لَمْ يُسَلِّمْ فَلَا إِسْلَامَ لَهُ وَ مَنْ سَرَّهُ أَنْ يُبْلِغَ إِلَى نَفْسِهِ فِي الْإِحْسَانِ فَلْيُطِعِ اللَّهَ فَإِنَّهُ مَنْ أَطَاعَ اللَّهَ فَقَدْ أَبْلَغَ إِلَى نَفْسِهِ فِي الْإِحْسَانِ
And he-asws said: ‘And it is for you to obey your Lord-azwj in accordance with your abilities, for Allah-azwj is your Lord-azwj. And know that the Islam is the submission, and the submission is the Islam. So the one who submits, so he has Islam, and the one who does not submit, there is no Islam to him. And the one wishes to do himself a favour, so he should obey Allah-azwj, for the one who has obeyed Allah-azwj has indeed done himself a favour.
وَ إِيَّاكُمْ وَ مَعَاصِيَ اللَّهِ أَنْ تَرْكَبُوهَا فَإِنَّهُ مَنِ انْتَهَكَ مَعَاصِيَ اللَّهِ فَرَكِبَهَا فَقَدْ أَبْلَغَ فِي الْإِسَاءَةِ إِلَى نَفْسِهِ وَ لَيْسَ بَيْنَ الْإِحْسَانِ وَ الْإِسَاءَةِ مَنْزِلَةٌ فَلِأَهْلِ الْإِحْسَانِ عِنْدَ رَبِّهِمُ الْجَنَّةُ وَ لِأَهْلِ الْإِسَاءَةِ عِنْدَ رَبِّهِمُ النَّارُ فَاعْمَلُوا بِطَاعَةِ اللَّهِ وَ اجْتَنِبُوا مَعَاصِيَهُ وَ اعْلَمُوا أَنَّهُ لَيْسَ يُغْنِي عَنْكُمْ مِنَ اللَّهِ أَحَدٌ مِنْ خَلْقِهِ شَيْئاً لَا مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا مَنْ دُونَ ذَلِكَ فَمَنْ سَرَّهُ أَنْ تَنْفَعَهُ شَفَاعَةُ الشَّافِعِينَ عِنْدَ اللَّهِ فَلْيَطْلُبْ إِلَى اللَّهِ أَنْ يَرْضَى عَنْهُ
And beware of being disobedient to Allah-azwj if you were to do it. The one who violated by being disobedient to Allah-azwj, so he has disfavoured himself, and there is no station between favour and disfavour. For the ones who have done a favour in the Sight of their Lord-azwj, is Paradise, and for the ones who have violated in the Sight of their Lord-azwj, is the Fire. So, know that you have to be obedient to Allah-azwj and avoid being disobedient to Him-azwj. And know, that there is none who is needless of Allah-azwj from His-azwj creatures, neither the Angels of Proximity, nor the Messenger Prophets-as, nor anyone other than that. So the one who wishes that he should benefit from the intercession of the intercessors in the Presence of Allah-azwj, so he should seek to Please Allah-azwj.
وَ اعْلَمُوا أَنَّ أَحَداً مِنْ خَلْقِ اللَّهِ لَمْ يُصِبْ رِضَا اللَّهِ إِلَّا بِطَاعَتِهِ وَ طَاعَةِ رَسُولِهِ وَ طَاعَةِ وُلَاةِ أَمْرِهِ مِنْ آلِ مُحَمَّدٍ ( صلى الله عليه وآله ) وَ مَعْصِيَتُهُمْ مِنْ مَعْصِيَةِ اللَّهِ وَ لَمْ يُنْكِرْ لَهُمْ فَضْلًا عَظُمَ أَوْ صَغُرَ وَ اعْلَمُوا أَنَّ الْمُنْكِرِينَ هُمُ الْمُكَذِّبُونَ وَ أَنَّ الْمُكَذِّبِينَ هُمُ الْمُنَافِقُونَ وَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ لِلْمُنَافِقِينَ وَ قَوْلُهُ الْحَقُّ إِنَّ الْمُنافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَ لَنْ تَجِدَ لَهُمْ نَصِيراً
And know that no one from the creatures of Allah-azwj can achieve the Pleasure of Allah-azwj except by being obedient to Him-azwj, and being obedient to His-azwj Messenger-saww, and being obedient to the Masters of the Command-asws (Wali Al-Amr-asws) from the Progeny-asws of Muhammad-saww, and that the disobedience to them-asws is disobedient to Allah-azwj. And do not deny their-asws virtues, be they great or small. And know, that the deniers are the liars, they are the hypocrites, and that Allah-azwj Mighty and Majestic Said for the hypocrites, and His-azwj Words are true, that: “[4:145] Surely the hypocrites are in the lowest stage of the fire and you shall not find a helper for them”.
وَ لَا يَفْرَقَنَّ أَحَدٌ مِنْكُمْ أَلْزَمَ اللَّهُ قَلْبَهُ طَاعَتَهُ وَ خَشْيَتَهُ مِنْ أَحَدٍ مِنَ النَّاسِ مِمَّنْ أَخْرَجَهُ اللَّهُ مِنْ صِفَةِ الْحَقِّ وَ لَمْ يَجْعَلْهُ مِنْ أَهْلِهَا فَإِنَّ مَنْ لَمْ يَجْعَلِ اللَّهُ مِنْ أَهْلِ صِفَةِ الْحَقِّ فَأُولَئِكَ هُمْ شَيَاطِينُ الْإِنْسِ وَ الْجِنِّ وَ إِنَّ لِشَيَاطِينِ الْإِنْسِ حِيلَةً وَ مَكْراً وَ خَدَائِعَ وَ وَسْوَسَةً بَعْضِهِمْ إِلَى بَعْضٍ يُرِيدُونَ إِنِ اسْتَطَاعُوا أَنْ يَرُدُّوا أَهْلَ الْحَقِّ عَمَّا أَكْرَمَهُمُ اللَّهُ بِهِ مِنَ النَّظَرِ فِي دِينِ اللَّهِ الَّذِي لَمْ يَجْعَلِ اللَّهُ شَيَاطِينَ الْإِنْسِ مِنْ أَهْلِهِ إِرَادَةَ أَنْ يَسْتَوِيَ أَعْدَاءُ اللَّهِ وَ أَهْلُ الْحَقِّ فِي الشَّكِّ وَ الْإِنْكَارِ وَ التَّكْذِيبِ فَيَكُونُونَ سَوَاءً كَمَا وَصَفَ اللَّهُ تَعَالَى فِي كِتَابِهِ مِنْ قَوْلِهِ وَدُّوا لَوْ تَكْفُرُونَ كَما كَفَرُوا فَتَكُونُونَ سَواءً ثُمَّ نَهَى اللَّهُ أَهْلَ النَّصْرِ بِالْحَقِّ أَنْ يَتَّخِذُوا مِنْ أَعْدَاءِ اللَّهِ وَلِيّاً وَ لَا نَصِيراً
And let no one from among you, whom Allah-azwj has Necessitated upon his heart, obedience to Him-azwj and being humble to Him-azwj, should fear any one from the people from whom Allah-azwj has Removed the qualities of the truth and did not Make him to be deserving of it. So the one whom Allah-azwj has not Made to be deserving of the qualities of the truth, so these are the hypocrites, these are the Satans-la among the Humans and the Jinn. And it is the Satans-la among the Humans that trick, and plot, and deceive, and whisper (cast doubts) from some of them to the others, attempting to divert the people of the truth, whom Allah-azwj has Honoured by Granting them the insight into the Religion of Allah-azwj, and insight which Allah-azwj has not Considered the Satans-la among the Humans to be deserving of it, Intending thereby not to equalise the enemies of Allah-azwj to the people of the truth, with regards to the doubt, and the denial, and the belying to end up being equal as Allah-azwj the High has Described in His-azwj Book: “[4:89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike”. Then Allah-azwj prohibited the people of the truth that they should take the enemies of Allah-azwj as guardians or as helpers.
فَلَا يُهَوِّلَنَّكُمْ وَ لَا يَرُدَّنَّكُمْ عَنِ النَّصْرِ بِالْحَقِّ الَّذِي خَصَّكُمُ اللَّهُ بِهِ مِنْ حِيلَةِ شَيَاطِينِ الْإِنْسِ وَ مَكْرِهِمْ مِنْ أُمُورِكُمْ تَدْفَعُونَ أَنْتُمُ السَّيِّئَةَ بِالَّتِي هِيَ أَحْسَنُ فِيمَا بَيْنَكُمْ وَ بَيْنَهُمْ تَلْتَمِسُونَ بِذَلِكَ وَجْهَ رَبِّكُمْ بِطَاعَتِهِ وَ هُمْ لَا خَيْرَ عِنْدَهُمْ لَا يَحِلُّ لَكُمْ أَنْ تُظْهِرُوهُمْ عَلَى أُصُولِ دِينِ اللَّهِ فَإِنَّهُمْ إِنْ سَمِعُوا مِنْكُمْ فِيهِ شَيْئاً عَادَوْكُمْ عَلَيْهِ وَ رَفَعُوهُ عَلَيْكُمْ وَ جَهَدُوا عَلَى هَلَاكِكُمْ وَ اسْتَقْبَلُوكُمْ بِمَا تَكْرَهُونَ
So do not let them scare you, and do not let them repulse you all from the consideration by the truth which Allah-azwj has Specialised you with from the tricks of the Satans-la from the Humans, and their plots in your affairs. You should repel the bad by that which is good in what is between you and them, seeking by that the Pleasure of your Lord-azwj by being obedient to Him-azwj. And they are such that there is no good with them.
It is not permissible for you to display to them the Principles of the Religion of Allah-azwj (Usool Al-Deen[10]) for they are such that they would hear something from you, be inimical against you, and raise (the issue) against you, and strive for destroying you, and place in front of you that which you dislike.
وَ لَمْ يَكُنْ لَكُمُ النَّصَفَةُ مِنْهُمْ فِي دُوَلِ الْفُجَّارِ فَاعْرِفُوا مَنْزِلَتَكُمْ فِيمَا بَيْنَكُمْ وَ بَيْنَ أَهْلِ الْبَاطِلِ فَإِنَّهُ لَا يَنْبَغِي لِأَهْلِ الْحَقِّ أَنْ يُنْزِلُوا أَنْفُسَهُمْ مَنْزِلَةَ أَهْلِ الْبَاطِلِ لِأَنَّ اللَّهَ لَمْ يَجْعَلْ أَهْلَ الْحَقِّ عِنْدَهُ بِمَنْزِلَةِ أَهْلِ الْبَاطِلِ أَ لَمْ يَعْرِفُوا وَجْهَ قَوْلِ اللَّهِ فِي كِتَابِهِ إِذْ يَقُولُ أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ أَكْرِمُوا أَنْفُسَكُمْ عَنْ أَهْلِ الْبَاطِلِ وَ لَا تَجْعَلُوا اللَّهَ تَبَارَكَ وَ تَعَالَى وَ لَهُ الْمَثَلُ الْأَعْلَى وَ إِمَامَكُمْ وَ دِينَكُمُ الَّذِي تَدِينُونَ بِهِ عُرْضَةً لِأَهْلِ الْبَاطِلِ فَتُغْضِبُوا اللَّهَ عَلَيْكُمْ فَتَهْلِكُوا فَمَهْلًا مَهْلًا
And there is no remedy for you from them in the government of the corrupts. So understand your status in what is between you and the people of the falsehood, for it does not befit the people of the truth to descend to the level of the people of the falsehood. (This is due to the fact) that Allah-azwj did not Make for the people of the falsehood who does not understand His-azwj Perspective, the status which is with Him-azwj for the people of the truth.
The Statement of Allah-azwj in His-azwj Book where He-azwj Said: “[38:28] Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right?” He-azwj has Honoured yourselves rather than the people of the falsehood. And do not make Allah-azwj Blessed and High, and for Him-azwj is the Highest Example, and your Imams-asws, and the Religion which you have made it to be for yourselves, to be exposed (vulnerable) to the people of the falsehood. Allah-azwj would be Angered against you, so you will perish. So, do not do it, do not do it (strictly observe Taqeeya).
يَا أَهْلَ الصَّلَاحِ لَا تَتْرُكُوا أَمْرَ اللَّهِ وَ أَمْرَ مَنْ أَمَرَكُمْ بِطَاعَتِهِ فَيُغَيِّرَ اللَّهُ مَا بِكُمْ مِنْ نِعْمَةٍ أَحِبُّوا فِي اللَّهِ مَنْ وَصَفَ صِفَتَكُمْ وَ أَبْغِضُوا فِي اللَّهِ مَنْ خَالَفَكُمْ وَ ابْذُلُوا مَوَدَّتَكُمْ وَ نَصِيحَتَكُمْ [لِمَنْ وَصَفَ صِفَتَكُمْ] وَ لَا تَبْتَذِلُوهَا لِمَنْ رَغِبَ عَنْ صِفَتِكُمْ وَ عَادَاكُمْ عَلَيْهَا وَ بَغَى لَكُمُ الْغَوَائِلَ هَذَا أَدَبُنَا أَدَبُ اللَّهِ فَخُذُوا بِهِ وَ تَفَهَّمُوهُ وَ اعْقِلُوهُ وَ لَا تَنْبِذُوهُ وَرَاءَ ظُهُورِكُمْ مَا وَافَقَ هُدَاكُمْ أَخَذْتُمْ بِهِ وَ مَا وَافَقَ هَوَاكُمْ طَرَحْتُمُوهُ وَ لَمْ تَأْخُذُوا بِهِ
O righteous people! Do not abandon the Commands of Allah-azwj, and the Command from your affairs for the obedience to Him-azwj, lest Allah-azwj Alters the Blessings for you. Love for the sake of Allah-azwj (the ones of similar qualities to yourselves), and hate for the Sake of Allah-azwj the ones who oppose you. And extend your cordiality and your advice to the ones who possess your qualities, and do not extend it to the ones who have abandoned your qualities, and are inimical towards you, and rebel against you, and wish for calamities to befall upon you. This is our-asws education which Allah-azwj Has Educated us-asws with. So take to it, and understand it and fetter it (to yourselves), and do not throw it behind your backs, whatever is compatible with your guidance and take to it, and whatever is along the lines of your own desires, discard it and do not follow it.
وَ إِيَّاكُمْ وَ التَّجَبُّرَ عَلَى اللَّهِ وَ اعْلَمُوا أَنَّ عَبْداً لَمْ يُبْتَلَ بِالتَّجَبُّرِ عَلَى اللَّهِ إِلَّا تَجَبَّرَ عَلَى دِينِ اللَّهِ فَاسْتَقِيمُوا لِلَّهِ وَ لَا تَرْتَدُّوا عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ أَجَارَنَا اللَّهُ وَ إِيَّاكُمْ مِنَ التَّجَبُّرِ عَلَى اللَّهِ وَ لَا قُوَّةَ لَنَا وَ لَكُمْ إِلَّا بِاللَّهِ
And beware of the arrogance against Allah-azwj, and know that a servant is not afflicted by the arrogance against Allah-azwj except that he is arrogant against the Religion of Allah-azwj. Be upright for the Sake of Allah-azwj and do not turn back upon your heels, for your will have turn back as losers. May Allah-azwj Protect us. And beware from the arrogance against Allah-azwj, and there is not strength for us-asws or for you except by Allah-azwj’.
وَ قَالَ ( عليه السلام ) إِنَّ الْعَبْدَ إِذَا كَانَ خَلَقَهُ اللَّهُ فِي الْأَصْلِ أَصْلِ الْخَلْقِ مُؤْمِناً لَمْ يَمُتْ حَتَّى يُكَرِّهَ اللَّهُ إِلَيْهِ الشَّرَّ وَ يُبَاعِدَهُ عَنْهُ وَ مَنْ كَرَّهَ اللَّهُ إِلَيْهِ الشَّرَّ وَ بَاعَدَهُ عَنْهُ عَافَاهُ اللَّهُ مِنَ الْكِبْرِ أَنْ يَدْخُلَهُ وَ الْجَبْرِيَّةِ فَلَانَتْ عَرِيكَتُهُ وَ حَسُنَ خُلُقُهُ وَ طَلُقَ وَجْهُهُ وَ صَارَ عَلَيْهِ وَقَارُ الْإِسْلَامِ وَ سَكِينَتُهُ وَ تَخَشُّعُهُ وَ وَرِعَ عَنْ مَحَارِمِ اللَّهِ وَ اجْتَنَبَ مَسَاخِطَهُ وَ رَزَقَهُ اللَّهُ مَوَدَّةَ النَّاسِ وَ مُجَامَلَتَهُمْ وَ تَرْكَ مُقَاطَعَةِ النَّاسِ وَ الْخُصُومَاتِ وَ لَمْ يَكُنْ مِنْهَا وَ لَا مِنْ أَهْلِهَا فِي شَيْءٍ
And he-asws said: ‘If Allah-azwj had Created a servant originally, in the original creation as a Believer, he will never die until Allah-azwj Makes him to detest the evil and he distances himself from it, and the one whom Allah-azwj has Made to detest the evil and he distances himself from it, Allah-azwj will Cure him from the arrogance and the forcefulness which has entered into him. So his nature becomes soft, and his morals beautiful, and his face bright, and the reverence of Islam comes to him, and tranquility, and the humbleness, and he restrains himself from the Prohibitions of Allah-azwj and avoids His-azwj Harshness. And Allah-azwj Grants to him the sustenance of the cordiality of the people, and intermingling with them, and avoidance of the cutting off from the people, and the rivalries, and does not get involved with anything from it or the likes of it in anything.
وَ إِنَّ الْعَبْدَ إِذَا كَانَ اللَّهُ خَلَقَهُ فِي الْأَصْلِ [أَصْلِ الْخَلْقِ] كَافِراً لَمْ يَمُتْ حَتَّى يُحَبِّبَ إِلَيْهِ الشَّرَّ وَ يُقَرِّبَهُ مِنْهُ فَإِذَا حَبَّبَ إِلَيْهِ الشَّرَّ وَ قَرَّبَهُ مِنْهُ ابْتُلِيَ بِالْكِبْرِ وَ الْجَبْرِيَّةِ فَقَسَا قَلْبُهُ وَ سَاءَ خُلُقُهُ وَ غَلُظَ وَجْهُهُ وَ ظَهَرَ فُحْشُهُ وَ قَلَّ حَيَاؤُهُ وَ كَشَفَ اللَّهُ سِتْرَهُ وَ رَكِبَ الْمَحَارِمَ فَلَمْ يَنْزِعْ عَنْهَا وَ رَكِبَ مَعَاصِيَ اللَّهِ وَ أَبْغَضَ طَاعَتَهُ وَ أَهْلَهَا فَبُعْدٌ مَا بَيْنَ حَالِ الْمُؤْمِنِ وَ حَالِ الْكَافِرِ سَلُوا اللَّهَ الْعَافِيَةَ وَ اطْلُبُوهَا إِلَيْهِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
However, if Allah-azwj had Created a servant originally, in the original creation as an infidel, he will never die until he loves the evil and goes near to it. So if the evil becomes beloved to him and he goes near to it, he gets involved in the infidelity, and the forcefulness. So his heart hardens, and his morals deteriorate, and his face darkens, his immorality gets displayed, and his shame becomes little, and Allah-azwj Uncovers his veil, and he rides upon the Prohibitions. So he never ceases from these tendencies and rides upon the disobedience to Allah-azwj, and hates to obey Him-azwj, and the obedient ones. So the condition of the Believers and the condition of the infidel are in contradiction. Ask Allah-azwj for health, and seek it from Him-azwj, and there is not Might nor Strength except by Allah-azwj.
صَبِّرُوا النَّفْسَ عَلَى الْبَلَاءِ فِي الدُّنْيَا فَإِنَّ تَتَابُعَ الْبَلَاءِ فِيهَا وَ الشِّدَّةَ فِي طَاعَةِ اللَّهِ وَ وَلَايَتِهِ وَ وَلَايَةِ مَنْ أَمَرَ بِوَلَايَتِهِ خَيْرٌ عَاقِبَةً عِنْدَ اللَّهِ فِي الْآخِرَةِ مِنْ مُلْكِ الدُّنْيَا وَ إِنْ طَالَ تَتَابُعُ نَعِيمِهَا وَ زَهْرَتِهَا وَ غَضَارَةُ عَيْشِهَا فِي مَعْصِيَةِ اللَّهِ وَ وَلَايَةِ مَنْ نَهَى اللَّهُ عَنْ وَلَايَتِهِ وَ طَاعَتِهِ فَإِنَّ اللَّهَ أَمَرَ بِوَلَايَةِ الْأَئِمَّةِ الَّذِينَ سَمَّاهُمُ اللَّهُ فِي كِتَابِهِ فِي قَوْلِهِ وَ جَعَلْناهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنا وَ هُمُ الَّذِينَ أَمَرَ اللَّهُ بِوَلَايَتِهِمْ وَ طَاعَتِهِمْ وَ الَّذِينَ نَهَى اللَّهُ عَنْ وَلَايَتِهِمْ وَ طَاعَتِهِمْ وَ هُمْ أَئِمَّةُ الضَّلَالَةِ الَّذِينَ قَضَى اللَّهُ أَنْ يَكُونَ لَهُمْ دُوَلٌ فِي الدُّنْيَا عَلَى أَوْلِيَاءِ اللَّهِ الْأَئِمَّةِ مِنْ آلِ مُحَمَّدٍ يَعْمَلُونَ فِي دُولَتِهِمْ بِمَعْصِيَةِ اللَّهِ وَ مَعْصِيَةِ رَسُولِهِ ( صلى الله عليه وآله ) لِيَحِقَّ عَلَيْهِمْ كَلِمَةُ الْعَذَابِ وَ لِيَتِمَّ أَنْ تَكُونُوا مَعَ نَبِيِّ اللَّهِ مُحَمَّدٍ ( صلى الله عليه وآله ) وَ الرُّسُلِ مِنْ قَبْلِهِ
Observe patience upon the afflictions in the world if you are followed by the afflictions, and intensify the obedience to Allah-azwj, and His-azwj Wilayah, and the Wilayah of the ones-asws He-azwj has Commanded for, it is the better result with Allah-azwj in the Hereafter, than the kingdom of the world, even though its bounties, and its flowers, and its affluence may be prolonged in the disobedience to Allah-azwj, and in the Wilayah of the one-asws whom Allah-azwj has Forbidden from being in his Wilayah, and in his obedience.
Allah-azwj has Commanded for the Wilayah of the Imams-asws whom Allah-azwj has Names in His-azwj Book in His-azwj Statement: “[21:73] And We made them Imams who guided (people) by Our command” and they-asws are the ones-asws for whom-asws Allah-azwj has Commanded the Wilayah for, and to be in their-asws obedience. And the ones whom Allah-azwj has Forbidden to be in their wilayah, these are the imams of misguidance, for whom Allah-azwj has Decreed for them the governance in the world over the friends of Allah-azwj and the Imams-asws from the Progeny-asws of Muhammad-saww.
They act in disobedience to Allah-azwj in their governments, and in disobedience to His-azwj Messenger-saww so that the Words of the Punishment become reality against them, and that you can end up being with the Prophet-saww of Allah-azwj Muhammad-saww and the Messengers-as before him-saww.
فَتَدَبَّرُوا مَا قَصَّ اللَّهُ عَلَيْكُمْ فِي كِتَابِهِ مِمَّا ابْتَلَى بِهِ أَنْبِيَاءَهُ وَ أَتْبَاعَهُمُ الْمُؤْمِنِينَ ثُمَّ سَلُوا اللَّهَ أَنْ يُعْطِيَكُمُ الصَّبْرَ عَلَى الْبَلَاءِ فِي السَّرَّاءِ وَ الضَّرَّاءِ وَ الشِّدَّةِ وَ الرَّخَاءِ مِثْلَ الَّذِي أَعْطَاهُمْ
So ponder over what stories Allah-azwj has Related to you in His-azwj Book of the trials which the His-azwj Prophets-as were Tested by, and the Believers followed them-sa. Then ask Allah-azwj to Grant you patience upon the affliction in the thick and thin, and the difficulties, and the prosperity, similar to which was Given to them.
وَ إِيَّاكُمْ وَ مُمَاظَّةَ أَهْلِ الْبَاطِلِ وَ عَلَيْكُمْ بِهُدَى الصَّالِحِينَ وَ وَقَارِهِمْ وَ سَكِينَتِهِمْ وَ حِلْمِهِمْ وَ تَخَشُّعِهِمْ وَ وَرَعِهِمْ عَنْ مَحَارِمِ اللَّهِ وَ صِدْقِهِمْ وَ وَفَائِهِمْ وَ اجْتِهَادِهِمْ لِلَّهِ فِي الْعَمَلِ بِطَاعَتِهِ فَإِنَّكُمْ إِنْ لَمْ تَفْعَلُوا ذَلِكَ لَمْ تُنْزَلُوا عِنْدَ رَبِّكُمْ مَنْزِلَةَ الصَّالِحِينَ قَبْلَكُمْ
And beware of debating with the people of the falsehood. And it is for you to follow the guidance of the righteous ones, and their dignified (manners), and their tranquility, and their forbearance, and their humbleness, and their distancing themselves from the Prohibitions of Allah-azwj, and their truthfulness, and their loyalty, and their struggle for the Sake of Allah-azwj in the deeds by being obedient to Him-azwj. So if you were not to do that, then you will never rise to the status of the righteous ones from before you have with your Lord-azwj.
وَ اعْلَمُوا أَنَّ اللَّهَ إِذَا أَرَادَ بِعَبْدٍ خَيْراً شَرَحَ صَدْرَهُ لِلْإِسْلَامِ فَإِذَا أَعْطَاهُ ذَلِكَ أَنْطَقَ لِسَانَهُ بِالْحَقِّ وَ عَقَدَ قَلْبَهُ عَلَيْهِ فَعَمِلَ بِهِ فَإِذَا جَمَعَ اللَّهُ لَهُ ذَلِكَ تَمَّ لَهُ إِسْلَامُهُ وَ كَانَ عِنْدَ اللَّهِ إِنْ مَاتَ عَلَى ذَلِكَ الْحَالِ مِنَ الْمُسْلِمِينَ حَقّاً
And know that if Allah-azwj Intends good for a servant, He-azwj opens his chest for the Islam. So He-azwj Grants him that he will speak the truth by his tongue, and bind his heart to him so that he will act in accordance with it. So if Allah-azwj Gathers that to him, He-azwj Completes for him, his Islam, and if he were to die whilst being upon that, he would have died as being one of the true Muslims.
وَ إِذَا لَمْ يُرِدِ اللَّهُ بِعَبْدٍ خَيْراً وَكَلَهُ إِلَى نَفْسِهِ وَ كَانَ صَدْرُهُ ضَيِّقاً حَرَجاً فَإِنْ جَرَى عَلَى لِسَانِهِ حَقٌّ لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ وَ إِذَا لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ لَمْ يُعْطِهِ اللَّهُ الْعَمَلَ بِهِ فَإِذَا اجْتَمَعَ ذَلِكَ عَلَيْهِ حَتَّى يَمُوتَ وَ هُوَ عَلَى تِلْكَ الْحَالِ كَانَ عِنْدَ اللَّهِ مِنَ الْمُنَافِقِينَ وَ صَارَ مَا جَرَى عَلَى لِسَانِهِ مِنَ الْحَقِّ الَّذِي لَمْ يُعْطِهِ اللَّهُ أَنْ يُعْقَدَ قَلْبُهُ عَلَيْهِ وَ لَمْ يُعْطِهِ الْعَمَلَ بِهِ حُجَّةً عَلَيْهِ يَوْمَ الْقِيَامَةِ
And if Allah-azwj does not Intend good for a servant, He-azwj Leaves him to his own self, and his chest becomes constricted and an embarrassment for him. If a true (word) flows from his tongue, his heart does not accept it from him, and if his heart does not accept it from him, he does not follow Allah-azwj and acts in accordance with it. So if that is gathered to him until he dies whilst being upon that condition, he, then, will be of the hypocrites with Allah-azwj. And all that flowed upon his tongues from the truth which he did not follow Allah-azwj and his heart did not accept it from him, and he did not act in accordance with it, would be a proof against him on the Day of Judgement.
فَاتَّقُوا اللَّهَ وَ سَلُوهُ أَنْ يَشْرَحَ صُدُورَكُمْ لِلْإِسْلَامِ وَ أَنْ يَجْعَلَ أَلْسِنَتَكُمْ تَنْطِقُ بِالْحَقِّ حَتَّى يَتَوَفَّيكُمْ وَ أَنْتُمْ عَلَى ذَلِكَ وَ أَنْ يَجْعَلَ مُنْقَلَبَكُمْ مُنْقَلَبَ الصَّالِحِينَ قَبْلَكُمْ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
So fear Allah-azwj and ask Him-azwj that He-azwj should Open your chests for the Islam, and that He-azwj should Make your tongues to speak with the truth until you die whilst being upon that, and that He-azwj should Make your return (to the Hereafter to be like the) returning of the righteous ones before you. And there is not Strength except by Allah-azwj, and Praise is due to Allah-azwj the Lord-azwj of the worlds.
وَ مَنْ سَرَّهُ أَنْ يَعْلَمَ أَنَّ اللَّهَ يُحِبُّهُ فَلْيَعْمَلْ بِطَاعَةِ اللَّهِ وَ لْيَتَّبِعْنَا أَ لَمْ يَسْمَعْ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ لِنَبِيِّهِ ( صلى الله عليه وآله ) قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ
And the one who wishes that he should know whether Allah-azwj Loves him, so he should act in obedience to Allah-azwj and follow us-asws. Have you not heard the Words of Allah-azwj Mighty and Majestic to His-azwj Prophet-saww: “[3:31] Say: If you love Allah, then follow me, Allah will love you and forgive you your faults, and Allah is Forgiving, Merciful”
وَ اللَّهِ لَا يُطِيعُ اللَّهَ عَبْدٌ أَبَداً إِلَّا أَدْخَلَ اللَّهُ عَلَيْهِ فِي طَاعَتِهِ اتِّبَاعَنَا وَ لَا وَ اللَّهِ لَا يَتَّبِعُنَا عَبْدٌ أَبَداً إِلَّا أَحَبَّهُ اللَّهُ وَ لَا وَ اللَّهِ لَا يَدَعُ أَحَدٌ اتِّبَاعَنَا أَبَداً إِلَّا أَبْغَضَنَا وَ لَا وَ اللَّهِ لَا يُبْغِضُنَا أَحَدٌ أَبَداً إِلَّا عَصَى اللَّهَ وَ مَنْ مَاتَ عَاصِياً لِلَّهِ أَخْزَاهُ اللَّهُ وَ أَكَبَّهُ عَلَى وَجْهِهِ فِي النَّارِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ .
By Allah-azwj, no servant will be in obedience to Allah-azwj ever until Allah-azwj Makes him to be included along with obedience to Him-azwj, obedience to us-asws. And, by Allah-azwj, no servant will be following us-asws ever until Allah-azwj Loves him. And, by Allah-azwj, no servant leaves following us-asws ever except that he hates us-asws. And, by Allah-azwj, no one ever hates us-asws except that he disobeys Allah-azwj. And the one who dies whilst being in disobedience to Allah-azwj, Allah-azwj will Disgrace him and Fling him upon his face in the Fire. And Praise is due to Allah-azwj, the Lord-azwj of the worlds’.[11]
[1] Wasaail ul Shia – Vol 27, H 33201
[2] Wasaail ul Shia – Vol 27, H 33202
[3] Al-Kafi Vol. 1, H 1480, CH 10, h 3
[4] تحف العقول، النص، ص: 415
[5] Al Mahaasin – V 2 Bk 1 H 22
[6] Al Kafi – V 3 – The Book of Menstruation (Haydh) Ch 11 H 1
[7] To share in their wealth, bodies and children.
[8] To observe Taqeeya
[9] The Higher status Prophetas who were Awarded with the Divine Books
[10] Salat, Zakat, Soam, Hajj and Wilayat, see for example Al-Kafi Vol. 2 Pg. 18.
[11] Al-Kafi, Vol. 8, H. 14449