الكافي
AL-KAFI
المجلد السادس
Volume 6
Part 7 out of 7
للمحدِّث الجليل والعالم الفقيه الشيخ محمد بن يعقوب الكليني المعروف بثقة الإسلام الكليني المتوفى سنة 329 هجرية
Of the majestic narrator and the scholar, the jurist, the Sheykh Muhammad Bin Yaqoub Al-Kulayni
Well known as ‘The trustworthy of Al-Islam Al-Kulayni’
Who died in the year 329 H
Chapter 30 – The Dye
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ ( عليه السلام ) وَ قَدِ اخْتَضَبَ بِالسَّوَادِ فَقُلْتُ أَرَاكَ قَدِ اخْتَضَبْتَ بِالسَّوَادِ فَقَالَ إِنَّ فِي الْخِضَابِ أَجْراً وَ الْخِضَابُ وَ التَّهْيِئَةُ مِمَّا يَزِيدُ اللَّهُ عَزَّ وَ جَلَّ فِي عِفَّةِ النِّسَاءِ وَ لَقَدْ تَرَكَ النِّسَاءُ الْعِفَّةَ بِتَرْكِ أَزْوَاجِهِنَّ لَهُنَّ التَّهْيِئَةَ قَالَ قُلْتُ بَلَغَنَا أَنَّ الْحِنَّاءَ يَزِيدُ فِي الشَّيْبِ قَالَ أَيُّ شَيْءٍ يَزِيدُ فِي الشَّيْبِ الشَّيْبُ يَزِيدُ فِي كُلِّ يَوْمٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Al Hassan Bin Al Jaham who said,
‘I went over to Abu Al-Hassan-asws and he-asws had dyed (hair) with the black. So I said, ‘I see you-asws have dyed (hair) with the black’. So he-asws said: ‘And in the dyeing there is Recompense, and the dye and the henna are from what Allah-azwj Mighty and Majestic Increases in the chastity of the women, and the women have neglected the chastity due to the neglecting of the henna by their husbands’. I said, ‘It has reached us that henna tends to increase in the greying?’ He-asws said: ‘Which thing increase in the greying? The greying increases during every day’.[1]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مِسْكِينِ بْنِ أَبِي الْحَكَمِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ( صلى الله عليه وآله ) فَنَظَرَ إِلَى الشَّيْبِ فِي لِحْيَتِهِ فَقَالَ النَّبِيُّ ( صلى الله عليه وآله ) نُورٌ ثُمَّ قَالَ مَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَانَتْ لَهُ نُوراً يَوْمَ الْقِيَامَةِ
Muhammad Bin Yaha, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Miskeen Bin Abu Al Hakam, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘A man came over to the Prophet-saww, so he-saww saw the greying in his beard. So the Prophet-saww said: ‘A radiance’. Then he-saww said: ‘The one who gets old and grey in Al-Islam, there would be a radiance for him on the Day of Judgement’.
قَالَ فَخَضَبَ الرَّجُلُ بِالْحِنَّاءِ ثُمَّ جَاءَ إِلَى النَّبِيِّ ( صلى الله عليه وآله ) فَلَمَّا رَأَى الْخِضَابَ قَالَ نُورٌ وَ إِسْلَامٌ فَخَضَبَ الرَّجُلُ بِالسَّوَادِ فَقَالَ النَّبِيُّ ( صلى الله عليه وآله ) نُورٌ وَ إِسْلَامٌ وَ إِيمَانٌ وَ مَحَبَّةٌ إِلَى نِسَائِكُمْ وَ رَهْبَةٌ فِي قُلُوبِ عَدُوِّكُمْ .
He (the narrator) said, ‘So the man dyed with the henna, then he came over to the Prophet-saww. So when he-saww saw the dyeing, he-saww said: ‘A radiance and Islam’. So the man dyed with the black. So the Prophet-saww said: ‘A radiance, and Islam, and faith, and a love for your wives, and an awe in the hearts of your enemies’.[2]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْعَبَّاسِ بْنِ مُوسَى الْوَرَّاقِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ دَخَلَ قَوْمٌ عَلَى أَبِي جَعْفَرٍ ( عليه السلام ) فَرَأَوْهُ مُخْتَضِباً بِالسَّوَادِ فَسَأَلُوهُ فَقَالَ إِنِّي رَجُلٌ أُحِبُّ النِّسَاءَ وَ أَنَا أَتَصَنَّعُ لَهُنَّ .
Ahmad Bin Muhammad, from Al Abbas Bin Musa Al Warraq,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘A group of people came over to Abu Ja’far-asws, so they saw him-asws as having dyed (hair) with the black. So he-asws said: ‘I-asws am a man who loves the women, and I-asws do it for them’.[3]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ سَعِيدِ بْنِ جَنَاحٍ عَنْ أَبِي خَالِدٍ الزَّيْدِيِّ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ دَخَلَ قَوْمٌ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ( صلوات الله عليه ) فَرَأَوْهُ مُخْتَضِباً بِالسَّوَادِ فَسَأَلُوهُ عَنْ ذَلِكَ فَمَدَّ يَدَهُ إِلَى لِحْيَتِهِ ثُمَّ قَالَ أَمَرَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فِي غَزَاةٍ غَزَاهَا أَنْ يَخْتَضِبُوا بِالسَّوَادِ لِيَقْوَوْا بِهِ عَلَى الْمُشْرِكِينَ .
Ahmad Bin Muhammad, from Saeed Bin Janah, from Abu Khalid Al Zaydi, from Jabir,
(It has been narrated) from Abu Ja’far-asws having said: ‘A group of people came over to Al-Husayn-asws Bin Ali-asws, so they saw him-asws as having dyed (hair) with the black. So they asked him-asws about that. So he-asws extended his-asws hand towards his-asws beard, then said: ‘Rasool-Allah-saww ordered in a military expedition of his-saww military expeditions, that: ‘Dye (your hair) with the black in order to be stronger upon the Polytheists’.[4]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ حَفْصٍ الْأَعْوَرِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ خِضَابِ اللِّحْيَةِ وَ الرَّأْسِ أَ مِنَ السُّنَّةِ فَقَالَ نَعَمْ قُلْتُ إِنَّ أَمِيرَ الْمُؤْمِنِينَ ( صلوات الله عليه ) لَمْ يَخْتَضِبْ فَقَالَ إِنَّمَا مَنَعَهُ قَوْلُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) إِنَّ هَذِهِ سَتُخْضَبُ مِنْ هَذِهِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, from Hafs Al Awr who said,
‘I asked Abu Abdullah-asws about dyeing the beard and the head, is it from the Sunnah?’ So he-asws said: ‘Yes’. I said, ‘Amir Al-Momineen-asws did not dye’. So he-asws said: ‘But rather, from it are the Words of Rasool-Allah-saww that: ‘This (beard) would be dyed from this (head wound)’.[5]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ فِي الْخِضَابِ ثَلَاثُ خِصَالٍ مَهْيَبَةٌ فِي الْحَرْبِ وَ مَحَبَّةٌ إِلَى النِّسَاءِ وَ يَزِيدُ فِي الْبَاهِ .
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘In the dye there are three qualities – It is an awe during the water, and a love for the women, and increases in the sexual desire’.[6]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ خِضَابِ الشَّعْرِ فَقَالَ قَدْ خَضَبَ النَّبِيُّ ( صلى الله عليه وآله ) وَ الْحُسَيْنُ بْنُ عَلِيٍّ وَ أَبُو جَعْفَرٍ ( عليه السلام ) بِالْكَتَمِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby who said,
‘I asked Abu Abdullah-asws about dyeing the hair, so he-asws said: ‘The Prophet-saww had dyed, and Ali-asws Husayn Bin Ali-asws, and Abu Ja’far-asws with Al-Katam (a dyeing plant)’.[7]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ خَضَبَ النَّبِيُّ ( صلى الله عليه وآله ) وَ لَمْ يَمْنَعْ عَلِيّاً ( عليه السلام ) إِلَّا قَوْلُ النَّبِيِّ ( صلى الله عليه وآله ) تَخْتَضِبُ هَذِهِ مِنْ هَذِهِ وَ قَدْ خَضَبَ الْحُسَيْنُ وَ أَبُو جَعْفَرٍ ( عليه السلام ) .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Prophet-saww dyed and nothing prevented Ali-asws except for the words of the Prophet-saww: ‘You-asws would be dyeing this (your-asws beard) from this (head wound)’; and Al-Husayn-asws and Abu Ja’far-asws had dyed’.[8]
أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي شَيْبَةَ الْأَسَدِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ خِضَابِ الشَّعْرِ فَقَالَ خَضَبَ الْحُسَيْنُ وَ أَبُو جَعْفَرٍ ( صلوات الله عليهما ) بِالْحِنَّاءِ وَ الْكَتَمِ .
Abu Al Abbas Muhammad Bin ja’far, from Muhammad Bin Abdul Hameed, from Sayf Bin Ameyra, from Abu Shayba Al Asady who said,
‘I asked Abu Abdullah-asws about dyeing the hair, so he-asws said: ‘Al-Husayn-asws and Abu Ja’far-asws dyed with the henna and Al-Katam (a dyeing plant)’.[9]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَخْتَضِبُ بِالْحِنَّاءِ خِضَاباً قَانِياً .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Fazalat Bin Ayoub, from Muawiya Bin Ammar who said,
‘I saw Abu Ja’far-asws dyeing with the henna, a red dyeing’.[10]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِيَّاكَ وَ نُصُولَ الْخِضَابِ فَإِنَّ ذَلِكَ بُؤْسٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ismail, from Muhammad Bin Uzafar, from umar Bin Yazeed who said,
‘Abu Abdullah-asws said: ‘Beware of the discolouration of the dyeing, for in that is despair’.[11]
عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الْأَحْمَرِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مِهْرَانَ عَنْ أَبِيهِ رَفَعَهُ قَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) نَفَقَةُ دِرْهَمٍ فِي الْخِضَابِ أَفْضَلُ مِنْ نَفَقَةِ دِرْهَمٍ فِي سَبِيلِ اللَّهِ إِنَّ فِيهِ أَرْبَعَ عَشْرَةَ خَصْلَةً يَطْرُدُ الرِّيحَ مِنَ الْأُذُنَيْنِ وَ يَجْلُو الْغِشَاءَ عَنِ الْبَصَرِ وَ يُلَيِّنُ الْخَيَاشِيمَ وَ يُطَيِّبُ النَّكْهَةَ وَ يَشُدُّ اللِّثَةَ وَ يَذْهَبُ بِالْغَشَيَانِ وَ يُقِلُّ وَسْوَسَةَ الشَّيْطَانِ وَ تَفْرَحُ بِهِ الْمَلَائِكَةُ وَ يَسْتَبْشِرُ بِهِ الْمُؤْمِنُ وَ يَغِيظُ بِهِ الْكَافِرُ وَ هُوَ زِينَةٌ وَ هُوَ طِيبٌ وَ بَرَاءَةٌ فِي قَبْرِهِ وَ يَسْتَحْيِي مِنْهُ مُنْكَرٌ وَ نَكِيرٌ .
Ali Bin Muhammad Bin Bundar, and Muhammad Bin Al Hassan, from Ibrahim Bin Is’haq Al Ahmar, from Muhammad Bin Abdullah Bin Mihran, from his father, raising it, said,
‘The Prophet-saww said: ‘Spending a Dirham in the dye is better than spending a Dirham in the Way of Allah-azwj. Therein are fourteen qualities – It dispels the wind from the ears, and it refines the vision, and softens the nose-ducts, and aromatises the breath, and strengthens the gums, and removes the fainting, and reduces the whisperings of the Satan-la, and the Angels are happy by it, and the believers get glad tidings by it, and the Infidels are disappointed by it, and it is an adornment, and it is a perfume, and a freedom in his grave, and Munkar and Nakeer (two questioning Angels) are too embarrassed from it (the questioning)’.[12]
باب السَّوَادِ وَ الْوَسِمَةِ
Chapter 31 – The black (dye) and the woad (a dyeing plant)
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ كُنْتُ مَعَ أَبِي عَلْقَمَةَ وَ الْحَارِثِ بْنِ الْمُغِيرَةِ وَ أَبِي حَسَّانَ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ عَلْقَمَةُ مُخْتَضِبٌ بِالْحِنَّاءِ وَ الْحَارِثُ مُخْتَضِبٌ بِالْوَسِمَةِ وَ أَبُو حَسَّانَ لَا يَخْتَضِبُ فَقَالَ كُلُّ رَجُلٍ مِنْهُمْ مَا تَرَى فِي هَذَا رَحِمَكَ اللَّهُ وَ أَشَارَ إِلَى لِحْيَتِهِ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا أَحْسَنَهُ قَالُوا كَانَ أَبُو جَعْفَرٍ ( عليه السلام ) مُخْتَضِباً بِالْوَسْمَةِ قَالَ نَعَمْ ذَلِكَ حِينَ تَزَوَّجَ الثَّقَفِيَّةَ أَخَذَتْهُ جَوَارِيهَا فَخَضَبْنَهُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Ameyra, from Abu Bakr Al Hazramy who said,
‘I was with Abu Alqama and Al-Haris Bin Al-Mugheira, and Abu Hassan in the presence of Abu Abdullah-asws, and Alqama had dyed with the henna, and Al-Haris had dyed with the black (dye), and Abu Hassan had not dyed. So each man from them said, ‘What is your-asws view with regards to this, may Allah-azwj have Mercy on you-asws’, and gestured towards his own beard. So Abu Abdullah-asws said: ‘How wonderful’. They said, ‘Abu Ja’far-asws used to dye with the woad (a dye plant)?’ He-asws said: ‘When he-asws married the Saqafiyya, her slave girl took it, so she dye it upon him-asws’.[13]
عَنْهُ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْوَسِمَةِ فَقَالَ لَا بَأْسَ بِهَا لِلشَّيْخِ الْكَبِيرِ.
From him, from Ibn Mahboub, from Abdullah Bin Sinan who said,
‘I asked Abu Abdullah-asws about the woad (a dyeing plant), so he-asws said: ‘There is no problem with it for the old man, the aged’.[14]
ابْنُ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَمْضَغُ عِلْكاً فَقَالَ يَا مُحَمَّدُ نَقَضَتِ الْوَسِمَةُ أَضْرَاسِي فَمَضَغْتُ هَذَا الْعِلْكَ لِأَشُدَّهَا قَالَ وَ كَانَتِ اسْتَرْخَتْ فَشَدَّهَا بِالذَّهَبِ .
Ibn Mahboub, from Al A’ala Bin Razeyn, form Muhammad Bin Muslim who said,
‘I saw Abu Ja’far-asws chewing gum, so he-asws said: ‘O Muhammad! I-asws, the woad (a dye plant) twisted my-asws molar, so I am chewing this gum in order to strengthen it’. He (the narrator) said, ‘And they had loosened, so he-asws tightened them with the gold’.[15]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) نَقَضَتْ أَضْرَاسِيَ الْوَسِمَةُ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ibn Fazzal Bin Maymoun, from Muhammad Bin Muslim who said,
‘Abu Ja’far-asws said: ‘My-asws molar was loosened by the woad (a dyeing plant)’.[16]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قُتِلَ الْحُسَيْنُ ( صلوات الله عليه ) وَ هُوَ مُخْتَضِبٌ بِالْوَسْمَةِ .
A number or our companions, from Ahmad Bin Abu Abdullah, from a number of our companions, from Ali Bin Asbaat, from his uncle Yaqoub Bin Salim who said,
‘Abu Abdullah-asws said: ‘Al-Husayn-asws was killed and he-asws had dyed with the woad (a dyeing plant)’.[17]
عَنْهُ عَنْ أَبِيهِ عَنْ يُونُسَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْخِضَابِ بِالْوَسْمَةِ فَقَالَ لَا بَأْسَ قَدْ قُتِلَ الْحُسَيْنُ ( عليه السلام ) وَ هُوَ مُخْتَضِبٌ بِالْوَسْمَةِ .
From him, from his father, from Yunus, from Abu Bakr Al Hazramy who said,
‘I asked Abu Abdullah-asws about the dyeing with the woad (a dyeing plant), so he-asws said: ‘There is no problem. Al-Husayn-asws was killed and he-asws dyed with the woad (a dyeing plant)’.[18]
عَنْهُ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنِ الْحُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِيهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ الْخِضَابُ بِالسَّوَادِ أُنْسٌ لِلنِّسَاءِ وَ مَهَابَةٌ لِلْعَدُوِّ .
From him, from his father, from Al Qasim Bin Muhammad Al Jowhary, from Al Husayn Bin Umar Bin Yazeed, from his father who said,
‘I heard Abu Abdullah-asws saying: ‘The dyeing with the black (dye) is amusing for the women, and an awe to the enemy’.[19]
باب الْخِضَابِ بِالْحِنَّاءِ
Chapter 32 – The dyeing with the henna
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْحِنَّاءُ يَزِيدُ فِي مَاءِ الْوَجْهِ وَ يُكْثِرُ الشَّيْبَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘The (application of) henna increase in the water of the face, and frequents the greying’.[20]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) الْحِنَّاءُ يَشْعَلُ الشَّيْبَ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Al A’ala, from Muhammad Bin Muslim who said,
‘Abu Ja’far-asws said: ‘The henna ignites the greying’.[21]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) مَخْضُوباً بِالْحِنَّاءِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar who said,
‘I saw Abu Ja’far-asws having dyed with the henna’.[22]
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from Fazala Bin Ayoub, from Hareyz,
(It has been narrated) from a slave of Ali-asws Bin Al-Husayn-asws who said, ‘I heard Ali-asws Bin Al-Husayn-asws saying: ‘Rasool-Allah-saww said: ‘Dye with the henna for it refines the vision, and builds the hair, and aromatises the breath, and gives tranquillity to the wife’.[23]
عَنْهُ عَنْ عُبْدُوسِ بْنِ إِبْرَاهِيمَ الْبَغْدَادِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْحِنَّاءُ يَذْهَبُ بِالسَّهَكِ وَ يَزِيدُ فِي مَاءِ الْوَجْهِ وَ يُطَيِّبُ النَّكْهَةَ وَ يُحَسِّنُ الْوَلَدَ .
From him, from Ubdous Bin Ibrahim al Baghdady,
(It has been narrated) raising it to Abu Abdullah-asws having said: ‘The henna removes the odour, and increases in the water of the face, and aromatises the breath, and improves the birth’.[24]
عَنْهُ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ بْنِ رُشَيْدٍ عَنْ مَالِكِ بْنِ أَشْيَمَ عَنْ إِسْمَاعِيلَ بْنِ بَزِيعٍ قَالَ قُلْتُ لِأَبِي الْحَسَنِ ( عليه السلام ) إِنَّ لِي فَتَاةً قَدِ ارْتَفَعَتْ عِلَّتُهَا فَقَالَ اخْضِبْ رَأْسَهَا بِالْحِنَّاءِ فَإِنَّ الْحَيْضَ سَيَعُودُ إِلَيْهَا قَالَ فَفَعَلْتُ ذَلِكَ فَعَادَ إِلَيْهَا الْحَيْضُ .
From him, from Ali Bin Suleyman Bin Rusheyd, from Malik Bin Asheym, from Ismail Bin Yazi’e who said,
‘I said to Abu Al-Hassan-asws, ‘For me there is a young daughter whose regularity (of menstruation) is lifted’. So he-asws said: ‘Dye her head with the henna so the menstruation would be returning to her’. He (the narrator) said, ‘So I did that, so the menstruation returned to her’.[25]
باب جَزِّ الشَّعْرِ وَ حَلْقِهِ
Chapter 33 – Cutting the hair and the shaving
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُعَمَّرِ بْنِ خَلَّادٍ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ ثَلَاثٌ مَنْ عَرَفَهُنَّ لَمْ يَدَعْهُنَّ جَزُّ الشَّعْرِ وَ تَشْمِيرُ الثِّيَابِ وَ نِكَاحُ الْإِمَاءِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Moamar Bin Khallad,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘Three (things), one who recognises these would not leave them – Cutting the hair, and rolling up of the clothes, and union with the slave-girls’.[26]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ لِي اسْتَأْصِلْ شَعْرَكَ يَقِلُّ دَرَنُهُ وَ دَوَابُّهُ وَ وَسَخُهُ وَ تَغْلُظُ رَقَبَتُكَ وَ يَجْلُو بَصَرُكَ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza, from Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullah-asws, said, ‘He-asws said to me: ‘Cut your hair to reduce its smell, and its insects (lice etc.), and its dirt, and it thickens your neck, and it refines your vision’.
وَ فِي رِوَايَةٍ أُخْرَى وَ يَسْتَرِيحُ بَدَنُكَ .
And in another report, (He-asws said): ‘And its rests your body’.[27]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ قُلْتُ لِأَبِي الْحَسَنِ ( عليه السلام ) إِنَّ أَصْحَابَنَا يَرْوُونَ أَنَّ حَلْقَ الرَّأْسِ فِي غَيْرِ حَجٍّ وَ لَا عُمْرَةٍ مُثْلَةٌ فَقَالَ كَانَ أَبُو الْحَسَنِ ( عليه السلام ) إِذَا قَضَى مَنَاسِكَهُ عَدَلَ إِلَى قَرْيَةٍ يُقَالُ لَهَا سَايَةُ فَحَلَقَ .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr who said,
‘I said to Abu Al-Hassan-asws that our companions are reporting that shaving the head regarding other than Hajj or Umrah is a mutilation’. So he-asws said: ‘Whenever Abu Al-Hassan-asws used to fulfil his rituals, would go to a town called Sayah and shave (his-asws head)’.[28]
عَلِيُّ بْنُ مُحَمَّدٍ رَفَعَهُ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ النَّاسَ يَقُولُونَ إِنَّ حَلْقَ الرَّأْسِ مُثْلَةٌ فَقَالَ عُمْرَةٌ لَنَا وَ مُثْلَةٌ لِأَعْدَائِنَا .
Ali Bin Muhammad, raising it, said,
‘I said to Abu Abdullah-asws that the people are saying that shaving-off the head is a mutilation. So he-asws said: ‘It is an Umrah for us-asws and a mutilation for our-asws enemies’.[29]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عُمَرَ بْنِ أَسْلَمَ قَالَ حَجَمَنِي الْحَجَّامُ فَحَلَقَ مِنْ مَوْضِعِ النُّقْرَةِ فَرَآنِي أَبُو الْحَسَنِ ( عليه السلام ) فَقَالَ أَيُّ شَيْءٍ هَذَا اذْهَبْ فَاحْلِقْ رَأْسَكَ قَالَ فَذَهَبْتُ وَ حَلَقْتُ رَأْسِي .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, altogether from Ibn Abu Umeyr, from Abdul Rahman Bin Umar Bin Aslam who said,
‘The cupper performed cupping on me in the fovea, so Abu Al-Hassan-asws saw me, so he-asws said: ‘Which thing is this? Go and shave-off your head!’ He (the narrator) said, ‘So I went and shaved-off my head’.[30]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ ابْنِ سِنَانٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) مَا تَقُولُ فِي إِطَالَةِ الشَّعْرِ فَقَالَ كَانَ أَصْحَابُ مُحَمَّدٍ ( صلى الله عليه وآله ) مُشْعِرِينَ يَعْنِي الطَّمَّ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Sinan who said,
‘I said to Abu Abdullah-asws, ‘What are you-asws saying regarding lengthening of the hair?’ So he-asws said: ‘The companions of Muhammad-saww were hairy, meaning the trimming’.[31]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَعْدَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنِّي لَأَحْلِقُ كُلَّ جُمُعَةٍ فِيمَا بَيْنَ الطَّلْيَةِ إِلَى الطَّلْيَةِ .
A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sa’dan, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Every Friday is what is between the trimming to the trimming’.[32]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ جُعِلْتُ فِدَاكَ رُبَّمَا كَثُرَ الشَّعْرُ فِي قَفَايَ فَيَغُمُّنِي غَمّاً شَدِيداً فَقَالَ لِي يَا إِسْحَاقُ أَ مَا عَلِمْتَ أَنَّ حَلْقَ الْقَفَا يَذْهَبُ بِالْغَمِّ .
A number of our companions, from Sahl Bin Ziyad, from Yahya Bin Al Mubarak, from Abdullah Bin Jabala, from Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullah-asws, said, ‘I said, ‘May I be sacrificed for you-asws! Sometimes there are a lot of hairs in my back, so it grieves me with an intense grief’. So he-asws said: ‘O Is’haq! But, do you not know that shaving the back removes the grief?’[33]
باب اتِّخَاذِ الشَّعْرِ وَ الْفَرْقِ
Chapter 34 – Taking (growing) the hair and the parting (styling)
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ الْحُسَيْنِ عَنْ أَبِي الْعَبَّاسِ الْبَقْبَاقِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الرَّجُلِ يَكُونُ لَهُ وَفْرَةٌ أَ يَفْرُقُهَا أَوْ يَدَعُهَا فَقَالَ يَفْرُقُهَا .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Dawood Bin Al Husayn, from Abu Al Abbas Al Baqbaaq who said,
‘I asked Abu Abdullah-asws about the man who happens to have abundance (of hair), shall he part (style) it or leave it?’ So he-asws said: ‘He should part (style) it’.[34]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنِ اتَّخَذَ شَعْراً فَلْيُحْسِنْ وِلَايَتَهُ أَوْ لِيَجُزَّهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The one who takes (grows) hair, so let him make it good and take care of it or trim it’.[35]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادٍ عَنْ أَيُّوبَ بْنِ هَارُونَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ لَهُ أَ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَفْرُقُ شَعْرَهُ قَالَ لَا إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ إِذَا طَالَ شَعْرُهُ كَانَ إِلَى شَحْمَةِ أُذُنِهِ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Hammad, from Ayoub Bin Haroun,
(It has been narrated) from Abu Abdullah-asws, said, ‘I said to him-asws, ‘Did Rasool-Allah-saww used to part (style) his-saww hair?’ He-asws said: ‘No. Whenever Rasool-Allah-saww lengthened his-saww hair, it would be to the lobe of his-saww ear’.[36]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَمْرِو بْنِ إِبْرَاهِيمَ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنْ عَمْرِو بْنِ ثَابِتٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ إِنَّهُمْ يَرْوُونَ أَنَّ الْفَرْقَ مِنَ السُّنَّةِ قَالَ مِنَ السُّنَّةِ قُلْتُ يَزْعُمُونَ أَنَّ النَّبِيِّ ( صلى الله عليه وآله ) فَرَقَ قَالَ مَا فَرَقَ النَّبِيُّ ( صلى الله عليه وآله ) وَ لَا كَانَ الْأَنْبِيَاءُ ( عليهم السلام ) تُمْسِكُ الشَّعْرَ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Isa, from Amro Bin Ibrahim, from Khalaf Bin Hammad, from Amro Bin Sabit,
(It has been narrated) from Abu Abdullah-asws, said, ‘I said, ‘They (people) are reporting that the parting (styling) is from the Sunnah’. He-asws said: ‘From the Sunnah?’ I said, ‘They are alleging that the Prophet-saww parted’. He-asws said: ‘The Prophet-saww did not part, nor did the Prophets-as beforehand keep (long) hair’.[37]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي نَصْرٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) الْفَرْقُ مِنَ السُّنَّةِ قَالَ لَا قُلْتُ فَهَلْ فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ نَعَمْ قُلْتُ كَيْفَ فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ لَيْسَ مِنَ السُّنَّةِ قَالَ مَنْ أَصَابَهُ مَا أَصَابَ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) يَفْرُقُ كَمَا فَرَقَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَقَدْ أَصَابَ سُنَّةَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) وَ إِلَّا فَلَا
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Nasr, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘I said to Abu Abdullah-asws, ‘The parting (of the hair) is from the Sunnah?’ He-asws said: ‘No’. I said, ‘So did Rasool-Allah-saww part (the hair)?’ He-asws said: ‘Yes’. I said, ‘How is it that Rasool-Allah-saww parted and it is not from the Sunnah?’ He-asws said: ‘The one who is hit by what Rasool-Allah-saww was hit by would be parting just as Rasool-Allah-saww parted, so he would have abided by the Sunnah, or else, so no’.
قُلْتُ لَهُ كَيْفَ ذَلِكَ قَالَ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) حِينَ صُدَّ عَنِ الْبَيْتِ وَ قَدْ كَانَ سَاقَ الْهَدْيَ وَ أَحْرَمَ أَرَاهُ اللَّهُ الرُّؤْيَا الَّتِي أَخْبَرَهُ اللَّهُ بِهَا فِي كِتَابِهِ إِذْ يَقُولُ لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرامَ إِنْ شاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُؤُسَكُمْ وَ مُقَصِّرِينَ لا تَخافُونَ
I said to him-asws, ‘How is that?’ He-asws said: ‘Rasool-Allah-saww, when he-saww was turned away from the House (Kabah), and he-saww had ushered the sacrificial animal, and wore the Ihraam, Allah-azwj Showed him-saww the vision in which Allah-azwj Informed him-saww of it in His-azwj Book [48:27] Certainly Allah had Endorsed to His Rasool the vision with the truth: you shall enter the Sacred Masjid, if Allah Pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not be fearing.
فَعَلِمَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنَّ اللَّهَ سَيَفِي لَهُ بِمَا أَرَاهُ فَمِنْ ثَمَّ وَفَّرَ ذَلِكَ الشَّعْرَ الَّذِي كَانَ عَلَى رَأْسِهِ حِينَ أَحْرَمَ انْتِظَاراً لِحَلْقِهِ فِي الْحَرَمِ حَيْثُ وَعَدَهُ اللَّهُ عَزَّ وَ جَلَّ فَلَمَّا حَلَقَهُ لَمْ يُعِدْ فِي تَوْفِيرِ الشَّعْرِ وَ لَا كَانَ ذَلِكَ مِنْ قَبْلِهِ ( صلى الله عليه وآله ) .
Thus, Rasool-Allah-saww knew that Allah-azwj would be Fulfilling for him with what He-azwj had Shown him-saww. So from then onwards, he-saww preserved the hair which was upon his-saww head when he-saww was in Ihraam, awaiting to shave it off in the Sanctuary, since Allah-azwj Mighty and Majestic has Promised him-saww. So when he-saww did shave it off, did not repeat the preservation of the hair, nor was that from his-saww own self’.[38]
باب اللِّحْيَةِ وَ الشَّارِبِ
Chapter 35 – The Beard and the Moustache
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْمُثَنَّى عَنْ سَدِيرٍ الصَّيْرَفِيِّ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَأْخُذُ عَارِضَيْهِ وَ يُبَطِّنُ لِحْيَتَهُ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Musna, from Sadeyr Al Sayrafi who said,
‘I saw Abu Ja’far-asws pluck his-asws two cheeks, and line his-asws beard’.[39]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَا زَادَ مِنَ اللِّحْيَةِ عَنِ الْقَبْضَةِ فَهُوَ فِي النَّارِ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, and Ali Bin Muhammad, from Salih Bin Abu Hammad, altogether from Al Washa, from Ahmad Bin A’aiz, from Abu Khadeeja, from Moala Bin Khunays,
(It has been narrated) from Abu Abdullah-asws having said: ‘Whatever exceeds from the beard from the fist, so it is in the Fire’.[40]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ إِسْحَاقَ بْنِ سَعْدٍ عَنْ يُونُسَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي قَدْرِ اللِّحْيَةِ قَالَ تَقْبِضُ بِيَدِكَ عَلَى اللِّحْيَةِ وَ تَجُزُّ مَا فَضَلَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Ali Bin Is’haq Bin Sa’ad, from one of his companions,
(It has been narrated) from Abu Abdullah-asws regarding the extent of the beard. He-asws said: ‘Clutch your beard by your hand, and cut whatever remains’.[41]
عَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنِ الْحَسَنِ الزَّيَّاتِ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) قَدْ خَفَّفَ لِحْيَتَهُ .
From him, from Usman Bin Isa, from Abdullah Bin Muskan, from Al Hassan Al Zayyat who said,
‘I saw Abu Ja’far-asws having lightened his-asws beard’.[42]
عَنْهُ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( صلوات الله عليه ) وَ الْحَجَّامُ يَأْخُذُ مِنْ لِحْيَتِهِ فَقَالَ دَوِّرْهَا .
From him, from his father, from Al Nazar Bin Suweyd, from one of his companions, from Abu Ayoub Al Khazzaz, from Muhammad Bin Muslim who said,
‘I saw Abu Ja’far-asws and the barber was plucking from his-asws beard, so he-asws said: ‘Curve it’.[43]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ مِنَ السُّنَّةِ أَنْ تَأْخُذَ مِنَ الشَّارِبِ حَتَّى يَبْلُغَ الْإِطَارَ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘It is from the Sunnah that you pluck from the moustache until it reaches the verge’.[44]
مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ قَصِّ الشَّارِبِ أَ مِنَ السُّنَّةِ قَالَ نَعَمْ .
Muhammad Bin Yahya, from Al Amraky Bin Ali,
(It has been narrated) from Ali son of Ja’far-asws, from his brother-asws Abu Al-Hassan-asws, said, ‘I asked him-asws about trimming the moustache, is it from the Sunnah?’ He-asws said: ‘Yes’.[45]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ذَكَرْنَا الْأَخْذَ مِنَ الشَّارِبِ فَقَالَ نُشْرَةٌ وَ هُوَ مِنَ السُّنَّةِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws, said, ‘We mentioned the plucking from the moustache, so he-asws said: ‘It is a good display, and it is from the Sunnah’.[46]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ أَنَّهُ رَأَى أَبَا عَبْدِ اللَّهِ ( عليه السلام ) أَحْفَى شَارِبَهُ حَتَّى أَلْصَقَهُ بِالْعَسِيبِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from one of our companions, from Ali Bin Asbaat,
(It has been narrated) from Abdullah Bin Usman that he saw Abu Abdullah-asws press his-asws moustache until it was pasted like a palm branch’.[47]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَا زَادَ عَلَى الْقَبْضَةِ فَفِي النَّارِ يَعْنِي اللِّحْيَةَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza, from the one who informed him,
(It has been narrated) from Abu Abdullah-asws having said: ‘Whatever increases upon the fist, so it is in the Fire’ – meaning the beard’.[48]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا يُطَوِّلَنَّ أَحَدُكُمْ شَارِبَهُ فَإِنَّ الشَّيْطَانَ يَتَّخِذُهُ مَخْبَأً يَسْتَتِرُ بِهِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Not one of you should lengthen his moustache, for the Satan-la takes it as a hideout to hide by’.[49]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَعْضِ أَصْحَابِهِ عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَرَّ بِالنَّبِيِّ ( صلى الله عليه وآله ) رَجُلٌ طَوِيلُ اللِّحْيَةِ فَقَالَ مَا كَانَ عَلَى هَذَا لَوْ هَيَّأَ مِنْ لِحْيَتِهِ فَبَلَغَ ذَلِكَ الرَّجُلَ فَهَيَّأَ لِحْيَتَهُ بَيْنَ اللِّحْيَتَيْنِ ثُمَّ دَخَلَ عَلَى النَّبِيِّ ( صلى الله عليه وآله ) فَلَمَّا رَآهُ قَالَ هَكَذَا فَافْعَلُوا .
A number of our companions, from Sahl Bin Ziyad, from one of his companions, from Al Dahqan, from Dorost,
(It has been narrated) from Abu Abdullah-asws having said: ‘There passed by the Prophet-saww a man with a long beard. So he-saww said: ‘Had he not been upon this. If only he had adjusted his beard’. So that reached the man, so he adjusted his beard to be between the two beards (medium length), then he went over to the Prophet-saww. So when he-saww saw him, he-saww said: ‘Like this, so keep doing it’.[50]
باب أَخْذِ الشَّعْرِ مِنَ الْأَنْفِ
Chapter 36 – Plucking the hair from the nose
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ حَمْزَةَ الْأَشْعَرِيِّ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) أَخْذُ الشَّعْرِ مِنَ الْأَنْفِ يُحَسِّنُ الْوَجْهَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Hamza Al Ashary, raising it, said,
‘Abu Abdullah-asws said: ‘Plucking the hair from the nose beautifies the face’.[51]
باب التَّمَشُّطِ
Chapter 37 – The Combing
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ جُنْدَبٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الثَّوْبُ النَّقِيُّ يَكْبِتُ الْعَدُوَّ وَ الدُّهْنُ يَذْهَبُ بِالْبُؤْسِ وَ الْمَشْطُ لِلرَّأْسِ يَذْهَبُ بِالْوَبَاءِ قَالَ قُلْتُ وَ مَا الْوَبَاءُ قَالَ الْحُمَّى وَ الْمَشْطُ لِلِّحْيَةِ يَشُدُّ الْأَضْرَاسَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abdullah Bin Jundab, from Sufyan Bin Al Samt who said,
‘Abu Abdullah-asws said to me: ‘The clean clothes suppress the enemy, and the oiling removes the anguish, and the combing for the head removes Al-Waba (illness)’. I said, ‘And what is Al-Waba?’ He-asws said: ‘The fever. And combing the beard strengthens the teeth’.[52]
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَمَّارٍ النَّوْفَلِيِّ عَنْ أَبِيهِ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ الْمَشْطُ يَذْهَبُ بِالْوَبَاءِ وَ كَانَ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) مُشْطٌ فِي الْمَسْجِدِ يَتَمَشَّطُ بِهِ إِذَا فَرَغَ مِنْ صَلَاتِهِ .
Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ahmad Bin Al Hassan Al Maysami, form Muhammad Bin Is’haq, from Ammar Al Nowfaly, from his father who said,
‘I heard Abu Al-Hassan-asws saying: ‘The combing removes the Al-Waba (fever), and for Abu Abdullah-asws was a comb in the Masjid, combing with it whenever he-asws was free from the Prayer’.[53]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ عَاصِمٍ عَنْ أَبِيهِ قَالَ دَخَلْتُ عَلَى أَبِي إِبْرَاهِيمَ ( عليه السلام ) وَ فِي يَدِهِ مُشْطُ عَاجٍ يَتَمَشَّطُ بِهِ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ إِنَّ عِنْدَنَا بِالْعِرَاقِ مَنْ يَزْعُمُ أَنَّهُ لَا يَحِلُّ التَّمَشُّطُ بِالْعَاجِ قَالَ وَ لِمَ فَقَدْ كَانَ لِأَبِي ( عليه السلام ) مِنْهَا مُشْطٌ أَوْ مُشْطَانِ ثُمَّ قَالَ تَمَشَّطُوا بِالْعَاجِ فَإِنَّ الْعَاجَ يَذْهَبُ بِالْوَبَاءِ .
Ali Bin Ibrhim, from his father, from Ibn Abu Umeyr, from Al Husayn Bin Al Hassan Bin Aasim, from his father who said,
‘I went over to Abu Ibrahim-asws (7th Imam-asws), and in his-asws hand was an ivory comb to comb with. So I said to him-asws, ‘May I be sacrificed for you-asws! There ones with us in al-Iraq who are alleging that it is not Permissible to be combing with the ivory’. He-asws said: ‘And why, for there used to be, from my-asws father-asws, one or two ivory combs’. Then he-asws said: ‘You should be combing with the ivory, for the ivory removed the illness (fever)’.[54]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ مُوسَى بْنِ بَكْرٍ قَالَ رَأَيْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَتَمَشَّطُ بِمُشْطِ عَاجٍ وَ اشْتَرَيْتُهُ لَهُ .
Ali Bin Ibrahim, from Salih Bin Al Sandy, from Ja’far Bin Basheer, from Musa Bin Bakr who said,
‘I saw Abu Al-Hassan-asws combing with an ivory comb, and I had bought it for him-asws’.[55]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الْعَاجِ فَقَالَ لَا بَأْسَ بِهِ وَ إِنَّ لِي مِنْهُ لَمُشْطاً .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Abdullah Bin Suleyman who said,
‘I asked Abu Ja’far-asws about the ivory, so he-asws said: ‘There is no problem with it, and there is a comb for me-asws, from it (ivory)’.[56]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ نَضْرِ بْنِ إِسْحَاقَ عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ رَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ ( صلى الله عليه وآله ) قَالَ كَثْرَةُ تَسْرِيحِ الرَّأْسِ تَذْهَبُ بِالْوَبَاءِ وَ تَجْلِبُ الرِّزْقَ وَ تَزِيدُ فِي الْجِمَاعِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Nazar Bin Is’haq, from Anbasa Bin Saeed,
(It has been narrated) raising the Hadeeth to the Prophet-saww having said: ‘Frequent combing of the head removes the illness (fever), and brings the livelihood, and increases in the union’.[57]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ قَالَ مِنْ ذَلِكَ التَّمَشُّطُ عِنْدَ كُلِّ صَلَاةٍ .
Ali Bin Ibrahim, from his father, from Abdullah Bin Al Mugheira,
(It has been narrated) from Abu Al-Hassan-asws regarding the Words of Allah-azwj Mighty and Majestic [7:31] O Children of Adam! Take to your adornments at every Masjid. He-asws said: ‘From that is the combing at every Prayer’.[58]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ نُوحِ بْنِ شُعَيْبٍ عَنِ ابْنِ مَيَّاحٍ عَنْ يُونُسَ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي الْحَسَنِ ( صلوات الله عليه ) قَالَ إِذَا سَرَّحْتَ رَأْسَكَ وَ لِحْيَتَكَ فَأَمِرَّ الْمُشْطَ عَلَى صَدْرِكَ فَإِنَّهُ يَذْهَبُ بِالْهَمِّ وَ الْوَبَاءِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Nuh Bin Shuayb, from Ibn Mayyah, from Yunus, from the one who informed him,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘Whenever you comb your head and your beard, then wipe the comb upon your chest for it removes the worries and the illness (fever)’.[59]
عَنْهُ عَنْ أَبِيهِ قَالَ كَثْرَةُ التَّمَشُّطِ تُقَلِّلُ الْبَلْغَمَ .
From him, from his father,
‘He-asws said: ‘Frequent combing reduces the phlegm’.[60]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ عَطِيَّةَ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) قَالَ مَنْ سَرَّحَ لِحْيَتَهُ سَبْعِينَ مَرَّةً وَ عَدَّهَا مَرَّةً مَرَّةً لَمْ يَقْرَبْهُ الشَّيْطَانُ أَرْبَعِينَ يَوْماً .
A number of our companions, from Sahl Bin Ziyad, from Al Hassan Bin Atiyya, from Ismail Bin Jabir,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who combs his beard seventy times, and enumerates it one by one, the Satan-la would not come near him for forty days’.[61]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ عِظَامِ الْفِيلِ مَدَاهِنِهَا وَ أَمْشَاطِهَا قَالَ لَا بَأْسَ بِهَا .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibrahim Bin Mihzam, from Al Qasim Bin Al Waleed who said,
‘I asked Abu Abdullah-asws about the bones of the elephants, and their oils, and their combs. He-asws said: ‘There is no problem with it’.[62]
باب قَصِّ الْأَظْفَارِ
Chapter 38 – Clipping the Nails
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) تَقْلِيمُ الْأَظْفَارِ يَمْنَعُ الدَّاءَ الْأَعْظَمَ وَ يُدِرُّ الرِّزْقَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid who said,
‘Rasool-Allah-saww said: ‘Trimming the nails prevents the grievous illness and bring the livelihood’.[63]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ تَقْلِيمُ الْأَظْفَارِ يَوْمَ الْجُمُعَةِ يُؤَمِّنُ مِنَ الْجُذَامِ وَ الْبَرَصِ وَ الْعَمَى وَ إِنْ لَمْ تَحْتَجْ فَحُكَّهَا .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullah-asws having said: ‘Trimming the nails on the day of Friday is a safety from the leprosy, and the vitiligo, and the blindness, and if you do not need to, so file it’.[64]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ الْحَسَنِ بْنِ سُلَيْمَانَ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ هِلَالٍ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) خُذْ مِنْ شَارِبِكَ وَ أَظْفَارِكَ فِي كُلِّ جُمُعَةٍ فَإِنْ لَمْ يَكُنْ فِيهَا شَيْءٌ فَحُكَّهَا لَا يُصِيبُكَ جُنُونٌ وَ لَا جُذَامٌ وَ لَا بَرَصٌ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Al Hassan Bin Suleyman, from his uncle Abdullah Bin Hilal who said,
‘Abu Abdullah-asws said to me: ‘Take (pluck) from your moustache and (cut) your nails during every Friday, so if there does not happen to be anything in these, so file it, and neither will insanity hit you, nor leprosy, nor vitiligo’.[65]
عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ تَقْلِيمُ الْأَظْفَارِ وَ أَخْذُ الشَّارِبِ فِي كُلِّ جُمُعَةٍ أَمَانٌ مِنَ الْبَرَصِ وَ الْجُنُونِ .
From him, from Ibn Fazzal, from Ibn Bukeyr,
(It has been narrated) from Abu Abdullah-asws having said: ‘Trimming the nails, and taking (plucking) the moustache during every Friday is a safety from the vitiligo and the insanity’.[66]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ ابْنِ عُقْبَةَ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مِنَ السُّنَّةِ تَقْلِيمُ الْأَظْفَارِ .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Ibn Uqba, from his father,
(It has been narrated) from Abu Abdullah-asws having said: ‘From the Sunnah is the trimming of the nails’.[67]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَمَّنْ ذَكَرَهُ عَنْ أَيُّوبَ بْنِ الْحُرِّ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ إِنَّمَا قُصَّ الْأَظْفَارُ لِأَنَّهَا مَقِيلُ الشَّيْطَانِ وَ مِنْهُ يَكُونُ النِّسْيَانُ .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from the one who mentioned it, from Ayoub Bin Al Hurr, from Abu Hama,
(It has been narrated) from Abu Ja’far-asws having said: ‘But rather, clip the nails because these are a resting-place for the Satan-la, and from it happens the forgetfulness’.[68]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ أَسْتَرَ وَ أَخْفَى مَا يُسَلِّطُ الشَّيْطَانَ مِنِ ابْنِ آدَمَ أَنْ صَارَ أَنْ يَسْكُنَ تَحْتَ الْأَظَافِيرِ .
From him, from Muhammad Bin Ali, from Al Hakam Bin Miskeyn, from Huzayfa Bin Mansour,
(It has been narrated) from Abu Abdullah-asws having said: ‘The most veiled and most concealed (place) from where the Satan-la overcomes a son of Adam-as is that he-la settles underneath the nails’.[69]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيٍّ الْحَنَّاطِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ لَهُ مَا ثَوَابُ مَنْ أَخَذَ مِنْ شَارِبِهِ وَ قَلَّمَ أَظْفَارَهُ فِي كُلِّ جُمُعَةٍ قَالَ لَا يَزَالُ مُطَهَّراً إِلَى الْجُمُعَةِ الْأُخْرَى
From him, from Muhammad Bin Ali, from Ali Al Hannat, from Ali Bin Abu Hamza, from Al Husayn Bin Abu Al A’ala, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws, said, ‘I said to him-asws, ‘What is a Reward for the one who takes (trims) from his moustache, and trims his nails during every Friday?’ He-asws said: ‘He would not cease to be clean up to the other Friday’.[70]
عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي حَفْصٍ الْجُرْجَانِيِّ عَنْ أَبِي الْخَضِيبِ الرَّبِيعِ بْنِ بَكْرٍ الْأَزْدِيِّ عَنْ عَبْدِ الرَّحِيمِ الْقَصِيرِ قَالَ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) مَنْ أَخَذَ مِنْ أَظْفَارِهِ وَ شَارِبِهِ كُلَّ جُمُعَةٍ وَ قَالَ حِينَ يَأْخُذُ بِسْمِ اللَّهِ وَ بِاللَّهِ وَ عَلَى سُنَّةِ مُحَمَّدٍ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) لَمْ يَسْقُطْ مِنْهُ قُلَامَةٌ وَ لَا جُزَازَةٌ إِلَّا كَتَبَ اللَّهُ لَهُ بِهَا عِتْقَ نَسَمَةٍ وَ لَا يَمْرَضُ إِلَّا مَرَضَهُ الَّذِي يَمُوتُ فِيهِ .
From him, from Ibn Fazzal, from Abu Hafs Al Jarjany, from Abu Al Khazeyb Al Rabie Bin Bakr Al Azdy, from Abdul Rahim al Qaseyr who said,
‘Abu Ja’far-asws said: ‘The one who takes from his nails and his moustache, every Friday, and says when he takes, ‘In the Name of Allah-azwj and with Allah-azwj, and upon Sunnah of Muhammad-saww, Rasool-Allah-saww’, there will not fall off from him, nether a clipping nor a trimming except that Allah-azwj would Write for him, due to it, an emancipation of a person, and he would not fall sick except for the sickness in which he would be dying’.[71]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ طَلْحَةَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) تَقْلِيمُ الْأَظْفَارِ وَ قَصُّ الشَّارِبِ وَ غَسْلُ الرَّأْسِ بِالْخِطْمِيِّ كُلَّ جُمُعَةٍ يَنْفِي الْفَقْرَ وَ يَزِيدُ فِي الرِّزْقِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Talha who said,
‘Abu Abdullah-asws said: ‘Trimming of the nails and clipping of the moustache, and washing of the head with the hibiscus (plant) every Friday negates the poverty and increase in the livelihood’.[72]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِي كَهْمَسٍ قَالَ قَالَ رَجُلٌ لِعَبْدِ اللَّهِ بْنِ الْحَسَنِ عَلِّمْنِي شَيْئاً فِي الرِّزْقِ فَقَالَ الْزَمْ مُصَلَّاكَ إِذَا صَلَّيْتَ الْفَجْرَ إِلَى طُلُوعِ الشَّمْسِ فَإِنَّهُ أَنْجَعُ فِي طَلَبِ الرِّزْقِ مِنَ الضَّرْبِ فِي الْأَرْضِ فَأَخْبَرْتُ بِذَلِكَ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ أَ لَا أُعَلِّمُكَ فِي الرِّزْقِ مَا هُوَ أَنْفَعُ مِنْ ذَلِكَ قَالَ قُلْتُ بَلَى قَالَ خُذْ مِنْ شَارِبِكَ وَ أَظْفَارِكَ كُلَّ جُمُعَةٍ .
Muhammad Bin Yahya, from ahmad Bin Muhammad Bin Isa, from Al Hassan Bin Ali Bin Uqba, from Abu Kahmas who said,
‘A man said to Abdullah Bin Al-Hassan, ‘Teach me something regarding the sustenance’. So he said, ‘Necessitate upon yourself to stay in your Prayer mat when you have Prayed Al-Fajr, up to the emergence of the sun, for it is more beneficial in the seeking of the livelihood than the going about in the land, for I informed Abu Abdullah-asws with that, so he-asws said, ‘Shall I-asws teach you regarding the livelihood what is more beneficial than that?’ I said, ‘Yes’. He-asws said: ‘Take from your moustache and your nails, every Friday’.[73]
عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِيهِ قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ فَقُلْتُ عَلِّمْنِي دُعَاءً فِي الرِّزْقِ فَقَالَ قُلِ اللَّهُمَّ تَوَلَّ أَمْرِي وَ لَا تُوَلِّ أَمْرِي غَيْرَكَ فَعَرَضْتُهُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ أَ لَا أَدُلُّكَ عَلَى مَا هُوَ أَنْفَعُ مِنْ هَذَا فِي الرِّزْقِ تَقُصُّ أَظَافِيرَكَ وَ شَارِبَكَ فِي كُلِّ جُمُعَةٍ وَ لَوْ بِحَكِّهَا .
From him, from Ibn Fazzal, from Ali Bin Uqba, from his father who said,
‘I went over to Abdullah Bin Al-Hassan (Al-Basry), so I said, ‘Teach me a supplication regarding the livelihood. So he said, ‘Say, ‘O Allah-azwj! You-azwj Handle my matters and do not let anyone other than You-azwj handle my matters’. So I presented it to Abu Abdullah-asws, so he-asws said: ‘Shall I-asws point you upon what is more beneficial than this regarding the livelihood? Clip your nails and your moustache during every Friday, even though it be by filing it’.[74]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ خَلَفٍ قَالَ رَآنِي أَبُو الْحَسَنِ ( عليه السلام ) بِخُرَاسَانَ وَ أَنَا أَشْتَكِي عَيْنِي فَقَالَ أَ لَا أَدُلُّكَ عَلَى شَيْءٍ إِنْ فَعَلْتَهُ لَمْ تَشْتَكِ عَيْنَكَ فَقُلْتُ بَلَى فَقَالَ خُذْ مِنْ أَظْفَارِكَ فِي كُلِّ خَمِيسٍ قَالَ فَفَعَلْتُ فَمَا اشْتَكَيْتُ عَيْنِي إِلَى يَوْمَ أَخْبَرْتُكَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Ali Bin Asbaat, from Khalaf who said,
‘Abu Al-Hassan-asws saw me at Khurasan and I complained about my eyes. So he-asws said: ‘Shall I-asws point you upon something that if you were to do it, you would not complain of your eyes?’ So I said, ‘Yes’. So he-asws said: ‘Take from your nails during every Thursday’. So I did it, and I did not complain about my eyes up to the day that I am informing you’.[75]
عَنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنْ أَبِيهِ وَ عَمِّهِ جَمِيعاً عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مَنْ أَدْمَنَ أَخْذَ أَظْفَارِهِ كُلَّ خَمِيسٍ لَمْ تَرْمَدْ عَيْنُهُ .
From him, from his father, from Abu Abdullah Bin Al Fazl Al Nowfaly, from his father, and his uncle, altogether,
(It has been narrated) from Abu Ja’far-asws having said: ‘The one who is habitual in taking his nails during every Thursday, would not have conjunctivitis of his eye’.[76]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لِلرِّجَالِ قُصُّوا أَظَافِيرَكُمْ وَ لِلنِّسَاءِ اتْرُكْنَ فَإِنَّهُ أَزْيَنُ لَكُنَّ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny who said,
‘Rasool-Allah-saww said to the men: ‘Clip your nails’, and (said) to the women: ‘Leave them for it is an adornment for you’.[77]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ رَفَعَهُ فِي قَصِّ الْأَظْفَارِ تَبْدَأُ بِخِنْصِرِ الْأَيْسَرِ ثُمَّ تَخْتِمُ بِالْيَمِينِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, raising it,
‘(He-asws said): ‘With regards to clipping the nails, begin with the little finger of the left hand, then end with the little finger of the right hand’.[78]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ احْتَبَسَ الْوَحْيُ عَنِ النَّبِيِّ ( صلى الله عليه وآله ) فَقِيلَ لَهُ احْتَبَسَ الْوَحْيُ عَنْكَ فَقَالَ ( صلى الله عليه وآله ) وَ كَيْفَ لَا يَحْتَبِسُ وَ أَنْتُمْ لَا تُقَلِّمُونَ أَظْفَارَكُمْ وَ لَا تُنَقُّونَ رَوَاجِبَكُمْ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Revelation was Withheld from the Prophet-saww, so it was said to him-saww, ‘The Revelation has been Withheld from you-saww’. So he-saww said: ‘And why should it not be Withheld and you all are not cutting your nails and are not cleaning your hands?’[79]
باب جَزِّ الشَّيْبِ وَ نَتْفِهِ
Chapter 39 – Cutting the grey hair and plucking it
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ وَ جَزُّهُ أَحَبُّ إِلَيَّ مِنْ نَتْفِهِ .
A number of our companions, from Ahmad Bin Muhammad, from Al Hassan Bin Ali Al Washa, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is no problem with cutting the grey hair and plucking it, and cutting it is more beloved to me than plucking it’.[80]
عَنْهُ عَنِ ابْنِ فَضَّالٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) قَالَ لَا بَأْسَ بِجَزِّ الشَّمَطِ وَ نَتْفِهِ مِنَ اللِّحْيَةِ .
From him, from Ibn Fazzal, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is no problem with cutting the grey hair and plucking it from the beard’.[81]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ أَمِيرَ الْمُؤْمِنِينَ ( عليه السلام ) كَانَ لَا يَرَى بِجَزِّ الشَّيْبِ بَأْساً وَ يَكْرَهُ نَتْفَهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws that Amir Al-Momineen-asws did not view the cutting of the grey hairs as a problem, and disliked plucking it’.[82]
وَ بِهَذَا الْإِسْنَادِ قَالَ ( عليه السلام ) أَوَّلُ مَنْ شَابَ إِبْرَاهِيمُ ( عليه السلام ) فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ نُورٌ وَ تَوْقِيرٌ قَالَ رَبِّ زِدْنِي مِنْهُ .
And by this chain,
‘He-asws said: ‘The first one to be grey-haired was Ibrahim-as. He-as said: ‘O Lord-azwj! What is this?’ So He-azwj Said: “A radiance and a reverence”. He-as said: ‘Lord-azwj! Increase for me-as, from it’.[83]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ النَّاسُ لَا يَشِيبُونَ فَأَبْصَرَ إِبْرَاهِيمُ ( عليه السلام ) شَيْباً فِي لِحْيَتِهِ فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ هَذَا وَقَارٌ فَقَالَ يَا رَبِّ زِدْنِي وَقَاراً .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hafs Bin Al Bakhtary,
(It has been narrated) from Abu Abdullah-asws having said: ‘The people were not becoming grey-haired. So Ibrahim-as saw something in his-as beard, so he-as said: ‘O Lord-azwj! What is this?’ So He-azwj Said: “This is a reverence”. So he-as said: ‘O Lord-azwj! Increase the reverence for me-as’’.[84]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي أَيُّوبَ الْمَدِينِيِّ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ عَنِ الرِّضَا عَنْ آبَائِهِ ( عليهم السلام ) قَالَ الشَّيْبُ فِي مُقَدَّمِ الرَّأْسِ يُمْنٌ وَ فِي الْعَارِضَيْنِ سَخَاءٌ وَ فِي الذَّوَائِبِ شَجَاعَةٌ وَ فِي الْقَفَا شُؤْمٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Abu Ayoub Al Madainy, from Suleyman Al Ja’fary,
(It has been narrated) from Al-Reza-asws, from his-asws forefathers-asws having said: ‘The grey hair in the front part of the head is a Blessing, and in the two sides is generosity, and in the top is courage, and in the back is inauspiciousness’.[85]
باب دَفْنِ الشَّعْرِ وَ الظُّفُرِ
Chapter 40 – Burying the hair and the nails
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي كَهْمَسٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ أَ لَمْ نَجْعَلِ الْأَرْضَ كِفاتاً أَحْياءً وَ أَمْواتاً قَالَ دَفْنُ الشَّعْرِ وَ الظُّفُرِ .
A number of our companions, from Sahl Bin Ziyad, from Ibn Fazzal, from one of his companions, from Abu Kahmas,
(It has been narrated) from Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic [77:25] Have We not made the earth as a place [77:26] For the living and the dead. He-asws said: Burying of the hair and the nails’.[86]
باب الْكُحْلِ
Chapter 41 – The Kohl (Eyeliner)
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سُلَيْمٍ الْفَرَّاءِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَكْتَحِلُ بِالْإِثْمِدِ إِذَا أَوَى إِلَى فِرَاشِهِ وَتْراً وَتْراً .
Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Umeyr, from Suleym Al Farra’a, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww used to apply kohl with antimony (white powder) whenever he-saww went to his-saww bed, once, once (in each eye)’.[87]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ أَرَانِي أَبُو الْحَسَنِ ( عليه السلام ) مِيلًا مِنْ حَدِيدٍ وَ مُكْحُلَةً مِنْ عِظَامٍ فَقَالَ هَذَا كَانَ لِأَبِي الْحَسَنِ فَاكْتَحِلْ بِهِ فَاكْتَحَلْتُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Al Hassan Bin Al Jaham who said,
‘Abu Al-Hassan-asws showed me an iron needle (applicator) and Kohl container (made out of) bone, so he-asws said: ‘It used to be for Abu Al-Hassan-asws to apply it, so I-asws apply it’.[88]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ صَفْوَانَ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْكُحْلُ بِاللَّيْلِ يَنْفَعُ الْعَيْنَ وَ هُوَ بِالنَّهَارِ زِينَةٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Musa Bin Al Qasim, from Safwan, from Zurara,
(It has been narrated) from Abu Abdullah-asws having said: ‘The (application of) the Kohl at night benefits the eyes, and it is an adornment by the day’.[89]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنْ أَبِيهِ وَ عَمِّهِ قَالَا قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) الِاكْتِحَالُ بِالْإِثْمِدِ يُطَيِّبُ النَّكْهَةَ وَ يَشُدُّ أَشْفَارَ الْعَيْنِ .
Ali Bin Ibrahim, from his father, from Abdullah Bin Al Fal Al Hashimy, from his father and his uncle who both said,
‘Abu Ja’far-asws said: ‘Application of Kohl with antimony (white eye-powder) aromatises the breath and strengthens the edges of the eyes’.[90]
عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْكُحْلُ يُعْذِبُ الْفَمَ .
From him, from Ibn Fazzal, from Hammad Bin Isa,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Kohl freshens the mouth’.[91]
عَنْهُ عَنْ أَبِيهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْكُحْلُ يُنْبِتُ الشَّعْرَ وَ يُحِدُّ الْبَصَرَ وَ يُعِينُ عَلَى طُولِ السُّجُودِ .
From him, from his father, from Khalaf Bin Hammad, from the one who mentioned,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Kohl grows the hair and sharpens the vision and assists upon the prolonged Prostrations’.[92]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْإِثْمِدُ يَجْلُو الْبَصَرَ وَ يُنْبِتُ الشَّعْرَ وَ يَذْهَبُ بِالدَّمْعَةِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Fazzal, from Ali Bin Uqba,
(It has been narrated) from a man from Abu Abdullah-asws having said: ‘The antimony clears the vision, and grows the hair, and removes the tears’.[93]
ابْنُ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) قَالَ الْكُحْلُ يَزِيدُ فِي الْمُبَاضَعَةِ .
Ibn Fazzal, from one of our companions,
(It has been narrated) from Abu Abdullah-asws having said:’ The Kohl increased in the union’.[94]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَحْمَدَ بْنِ الْمُبَارَكِ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ عَاصِمٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ نَامَ عَلَى إِثْمِدٍ غَيْرِ مُمَسَّكٍ أَمِنَ مِنَ الْمَاءِ الْأَسْوَدِ أَبَداً مَا دَامَ يَنَامُ عَلَيْهِ .
A number of our companions, from Ahmad Bin Abu Abdullah, form Ahmad Bin Muhammad Bin Abu Nasr, from Ahmad Bin Al Mubarak, from Al Husayn Bin Al Hassan Bin Aasim, from his father,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who sleeps upon antimony (white eye powder) without putting musk in it would be safe from the black water (blackness in the eyes) for ever for as long as he sleeps upon it’.[95]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْكُحْلُ يُنْبِتُ الشَّعْرَ وَ يُجَفِّفُ الدَّمْعَةَ وَ وَ يُعْذِبُ الرِّيقَ وَ يَجْلُو الْبَصَرَ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Sinan, from Hammad Bin Usman,
(It has been narrated) from Abu Abdullah-asws having said: ‘The application of Kohl grows the hair, and removes the tears, and freshens the saliva, and clears the vision’.[96]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) مَنِ اكْتَحَلَ فَلْيُوتِرْ وَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَ مَنْ لَمْ يَفْعَلْ فَلَا بَأْسَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Ibn Fazzal, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The one who applies Kohl so let him do it once, and the one who does it so he has done good, and the one who does not do it, so there is no problem’.[97]
عَنْهُ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ صَفْوَانَ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ أَرْبَعاً فِي الْيُمْنَى وَ ثَلَاثاً فِي الْيُسْرَى .
From him, from Musa Bin Al Qasim, from Safwan, from Zurara,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww used to apply Kohl before he-saww slept – four (times) in the right, and three (times) in the left’.[98]
باب السِّوَاكِ
Chapter 42 – Brushing the teeth
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مِنْ أَخْلَاقِ الْأَنْبِيَاءِ ( عليهم السلام ) السِّوَاكُ .
Ali Bin Ibrahim, form his father, from Ibn Abu Umeyr, from Is’haq Bin Ammar who said,
‘Abu Abdullah-asws said: ‘From the mannerisms of the Prophets-as is the brushing of teeth’.[99]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ وَ الْحُسَيْنِ بْنِ سَعِيدٍ جَمِيعاً عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ السِّوَاكُ مِنْ سُنَنِ الْمُرْسَلِينَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Khalid, and Al Husayn Bin Saeed altogether from Al Qasim Bin Urwat, from Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullah-asws having said: ‘Brushing of the teeth is from the Sunnah of the Mursil Prophets-as’.[100]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَا زَالَ جَبْرَئِيلُ ( عليه السلام ) يُوصِينِي بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ أَدْرَدَ وَ أُحْفِيَ .
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as did not cease to advise me-saww with brushing of the teeth to the extent that I-saww feared being toothless and with thin teeth’.[101]
وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ وَ مَرْضَاةٌ لِلرَّبِّ .
And by this chain –
‘He-asws said: ‘Amir Al-Momineen-asws said: ‘The brushing of the teeth is a cleansing for the mouth and a Pleasure of the Lord-azwj’.[102]
سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ بَحْرٍ عَنْ مِهْزَمٍ الْأَسَدِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ فِي السِّوَاكِ عَشَرَةُ خِصَالٍ مَطْهَرَةٌ لِلْفَمِ وَ مَرْضَاةٌ لِلرَّبِّ وَ مَفْرَحَةٌ لِلْمَلَائِكَةِ وَ هُوَ مِنَ السُّنَّةِ وَ يَشُدُّ اللِّثَةَ وَ يَجْلُو الْبَصَرَ وَ يَذْهَبُ بِالْبَلْغَمِ وَ يَذْهَبُ بِالْحَفْرِ .
Sahl Bin Ziyad, from Muhammad Bin Isa, from Al Hassan Bin Bahr, from Mihzam Al Asady who said,
‘I heard Abu Abdullah-asws saying: ‘In brushing of the teeth are ten qualities – Cleansing for the mouth, and a Pleasure of the Lord-azwj, and a happiness for the Angels, and it is from the Sunnah, and it strengthens the gums, and polishes the vision, and it removes the phlegm, and removes the cavities’.[103]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ فِي السِّوَاكِ اثْنَتَا عَشَرَ خَصْلَةً هُوَ مِنَ السُّنَّةِ وَ مَطْهَرَةٌ لِلْفَمِ وَ مَجْلَاةٌ لِلْبَصَرِ وَ يُرْضِي الرَّبَّ وَ يَذْهَبُ بِالْبَلْغَمِ وَ يَزِيدُ فِي الْحِفْظِ وَ يُبَيِّضُ الْأَسْنَانَ وَ يُضَاعِفُ الْحَسَنَاتِ وَ يَذْهَبُ بِالْحَفْرِ وَ يَشُدُّ اللِّثَةَ وَ يُشَهِّي الطَّعَامَ وَ تَفْرَحُ بِهِ الْمَلَائِكَةُ .
From him, from Muhammad Bin Isa, from Ubeydullah Al Dahqan, from Dorost, from Ibn Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘In brushing of the teeth are twelve qualities – It is from the Sunnah, and a cleansing for the mouth, and a polishing for the vision, and a Pleasure of the Lord-azwj, and it removes the phlegm, and increases in the memorisation, and it whitens the teeth, and it amplifies the Rewards, and removes the cavities, and strengthens the gums, and it makes one desirous of the food, and the Angels are happy with it’.[104]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ السِّوَاكُ يَذْهَبُ بِالدَّمْعَةِ وَ يَجْلُو الْبَصَرَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Hammad Bin Isa,
(It has been narrated) from Abu Abdullah-asws having said: ‘The brushing of teeth removes the tears and polishes the vision’.[105]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَوْصَانِي جَبْرَئِيلُ ( عليه السلام ) بِالسِّوَاكِ حَتَّى خِفْتُ عَلَى أَسْنَانِي .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as advised me with brushing of the teeth to the extent that I-saww feared upon my-saww teeth’.[106]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْمَرْزُبَانِ بْنِ النُّعْمَانِ رَفَعَهُ قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَا لِي أَرَاكُمْ قُلْحاً مَا لَكُمْ لَا تَسْتَاكُونَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al Marzaban Bin Al Noman, raising it, said,
‘Rasool-Allah-saww said: ‘What is the matter I-saww see you all with yellow teeth? What is the matter with you that you are not brushing your teeth?’[107]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَمْرِو بْنِ أَبِي الْمِقْدَامِ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) فِي وَصِيَّةِ النَّبِيِّ ( صلى الله عليه وآله ) لِأَمِيرِ الْمُؤْمِنِينَ ( صلوات الله عليه ) عَلَيْكَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ .
Ahmad Bin Muhammad, from Ibn Mahboub, from Amro Bin Abu Al Miqdam, from Muhammad Bin Marwan,
(It has been narrated) from Abu Ja’far-asws regarding a bequest of the Prophet-saww to Amir Al-Momineen-asws: ‘Upon you-asws is with brushing of the teeth during every Prayer’.[108]
باب الْحَمَّامِ
Chapter 43 – The Bathhouse
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ أَوْ غَيْرِهِ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ الْجَبَلِيِّ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) نِعْمَ الْبَيْتُ الْحَمَّامُ يُذَكِّرُ النَّارَ وَ يَذْهَبُ بِالدَّرَنِ وَ قَالَ عُمَرُ بِئْسَ الْبَيْتُ الْحَمَّامُ يُبْدِي الْعَوْرَةَ وَ يَهْتِكُ السِّتْرَ قَالَ وَ نَسَبَ النَّاسُ قَوْلَ أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) إِلَى عُمَرَ وَ قَوْلَ عُمَرَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, or someone else from Muhammad Bin Aslam Al Jably, raising it, said,
‘Abu Abdullah-asws said: ‘Amir Al-Momineen-asws said: ‘The best of the houses is the bathhouse. It reminds of the Fire and removes the filth’; and Umar said, ‘The worst of the houses is the bathhouse, it exposes the genitals and the tears down the veil’. He-asws said: ‘And the people ascribed the words of Amir Al-Momineen-asws to Umar and the words of Umar to Amir Al-Momineen-asws’.[109]
عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ وَ عَلِيِّ بْنِ حَسَّانَ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ الْحَمَّامُ يَوْمٌ وَ يَوْمٌ لَا يُكْثِرُ اللَّحْمَ وَ إِدْمَانُهُ فِي كُلِّ يَوْمٍ يُذِيبُ شَحْمَ الْكُلْيَتَيْنِ .
From him, from Ali Bin Al Hakam and Ali Bin Hassan, from Suleyman Al Ja’fary,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘Bathing a day, and not a day (alternatively) does not increase the flesh, and being habitual of it during every day removes the fat of the kidneys’.[110]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Rafa’at Bin Musa,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The one who was a believer in Allah-azwj and the Last Day, so he should not enter the bathhouse except with a loincloth’.[111]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْحَجَّالِ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ قَالَ مَرِضْتُ حَتَّى ذَهَبَ لَحْمِي فَدَخَلْتُ عَلَى الرِّضَا ( صلوات الله عليه ) فَقَالَ أَ يَسُرُّكَ أَنْ يَعُودَ إِلَيْكَ لَحْمُكَ قُلْتُ بَلَى قَالَ الْزَمِ الْحَمَّامَ غِبّاً فَإِنَّهُ يَعُودُ إِلَيْكَ لَحْمُكَ وَ إِيَّاكَ أَنْ تُدْمِنَهُ فَإِنَّ إِدْمَانَهُ يُورِثُ السِّلَّ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Abdullah Bin Muhammad Al Hajjal, from Suleyman Al Ja’fary who said,
‘I was sick to the extent that my flesh went away. So I went over to Al-Reza-asws, so he-asws said: ‘Would you be joyful if I-asws were to return your flesh to you?’ I said, ‘Yes’. He-asws said: ‘Necessitate the bathing intermittently so it would return back to you your flesh, and beware of being habitual of it, for being habitual in it inherits the tuberculosis’.[112]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْمُثَنَّى بْنِ الْوَلِيدِ الْحَنَّاطِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا تَدْخُلِ الْحَمَّامَ إِلَّا وَ فِي جَوْفِكَ شَيْءٌ يُطْفَأُ بِهِ عَنْكَ وَهَجُ الْمَعِدَةِ وَ هُوَ أَقْوَى لِلْبَدَنِ وَ لَا تَدْخُلْهُ وَ أَنْتَ مُمْتَلِئٌ مِنَ الطَّعَامِ .
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al Musna Bin Al Waleed Al Hannat, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Do not enter the bathhouse except in your inside is something to cool down the heat of your stomach with, and it is more strengthening for your body, and do not enter it and you are filled up from the food’.[113]
عَلِيُّ بْنُ الْحَكَمِ عَنْ رِفَاعَةَ بْنِ مُوسَى عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ كَانَ إِذَا أَرَادَ دُخُولَ الْحَمَّامِ تَنَاوَلَ شَيْئاً فَأَكَلَهُ قَالَ قُلْتُ لَهُ إِنَّ النَّاسَ عِنْدَنَا يَقُولُونَ إِنَّهُ عَلَى الرِّيقِ أَجْوَدُ مَا يَكُونُ قَالَ لَا بَلْ يُؤْكَلُ شَيْءٌ قَبْلَهُ يُطْفِئُ الْمَرَارَةَ وَ يُسَكِّنُ حَرَارَةَ الْجَوْفِ .
Ali Bin Al Hakam, from Rafa’at Bin Musa, from the one who informed it,
(It has been narrated) from Abu Abdullah-asws that whenever he-asws wanted to enter the bathhouse, he-asws took something, so he-asws ate it. I said to him-asws, ‘The people with us are saying that it is much better upon the empty stomach as can be’. He-asws said: ‘No, but eating something before it cools the gallbladder and settles the heat of the interior’.[114]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ جَمِيعاً عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ قَالَ دَخَلْتُ أَنَا وَ أَبِي وَ جَدِّي وَ عَمِّي حَمَّاماً بِالْمَدِينَةِ فَإِذَا رَجُلٌ فِي بَيْتِ الْمَسْلَخِ فَقَالَ لَنَا مِمَّنِ الْقَوْمُ فَقُلْنَا مِنْ أَهْلِ الْعِرَاقِ فَقَالَ وَ أَيُّ الْعِرَاقِ قُلْنَا كُوفِيُّونَ فَقَالَ مَرْحَباً بِكُمْ يَا أَهْلَ الْكُوفَةِ أَنْتُمُ الشِّعَارُ دُونَ الدِّثَارِ ثُمَّ قَالَ مَا يَمْنَعُكُمْ مِنَ الْأُزُرِ فَإِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ عَوْرَةُ الْمُؤْمِنِ عَلَى الْمُؤْمِنِ حَرَامٌ
Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail Bin Bazie, altogether from Hanan Bin sadeyr, from his father who said,
‘I and my father, and my grandfather, and my uncle went over to a bathhouse at Al-Medina, so there was a man-asws in the dressing room. So he said to us, ‘From whom are the people?’ So we said, ‘From the people of Al-Iraq’. So he-asws said, ‘And from where in Al-Iraq?’ We said, ‘Kufians (from Kufa)’. So he-asws said, ‘Welcome to you all, of people of Al-Kufa. You all are wearing clothes and are without a towel’. Then he-asws said, ‘What is preventing you from the loincloth, for Rasool-Allah-saww said: ‘The nakedness of the Believer upon the Believer is Prohibited’.
قَالَ فَبَعَثَ إِلَى أَبِي كِرْبَاسَةً فَشَقَّهَا بِأَرْبَعَةٍ ثُمَّ أَخَذَ كُلُّ وَاحِدٍ مِنَّا وَاحِداً ثُمَّ دَخَلْنَا فِيهَا فَلَمَّا كُنَّا فِي الْبَيْتِ الْحَارِّ صَمَدَ لِجَدِّي فَقَالَ يَا كَهْلُ مَا يَمْنَعُكَ مِنَ الْخِضَابِ فَقَالَ لَهُ جَدِّي أَدْرَكْتُ مَنْ هُوَ خَيْرٌ مِنِّي وَ مِنْكَ لَا يَخْتَضِبُ قَالَ فَغَضِبَ لِذَلِكَ حَتَّى عَرَفْنَا غَضَبَهُ فِي الْحَمَّامِ قَالَ وَ مَنْ ذَلِكَ الَّذِي هُوَ خَيْرٌ مِنِّي فَقَالَ أَدْرَكْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ ( عليه السلام ) وَ هُوَ لَا يَخْتَضِبُ قَالَ فَنَكَسَ رَأْسَهُ وَ تَصَابَّ عَرَقاً فَقَالَ صَدَقْتَ وَ بَرِرْتَ
He (the narrator) said, ‘He-asws sent a cloth to my father, so he tore it into four pieces, and each one of us took one from it. Then we entered into it. So when we were in the hot house, he-asws turned towards my grandfather, so he-asws said, ‘O elderly, what prevents you from the dyeing?’ So my grandfather said to him, ‘I was with someone who was better than me and you-asws, who did not dye’. So he-asws got so angered due to that to the extent that we recognised his-asws anger in the bathhouse. He-asws said, ‘And who is that who is better than me-asws?’ So he said, ‘I was with Ali-asws Bin Abu Talib-asws and he-asws did not dye’. He (the narrator) said, ‘So he-asws bowed his head and perspired, so he-asws said, ‘You speak the truth, and are justified’.
ثُمَّ قَالَ يَا كَهْلُ إِنْ تَخْتَضِبْ فَإِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَدْ خَضَبَ وَ هُوَ خَيْرٌ مِنْ عَلِيٍّ ( عليه السلام ) وَ إِنْ تَتْرُكْ فَلَكَ بِعَلِيٍّ سُنَّةٌ قَالَ فَلَمَّا خَرَجْنَا مِنَ الْحَمَّامِ سَأَلْنَا عَنِ الرَّجُلِ فَإِذَا هُوَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) وَ مَعَهُ ابْنُهُ مُحَمَّدُ بْنُ عَلِيٍّ ( عليه السلام ) .
Then he said, ‘O elderly, you should dye, for Rasool-Allah-saww had dyed, and he-saww was better than Ali-asws, and if you leave it, so for you is a Sunnah with Ali-asws’. So when we went out from the bathhouse, we asked about the man, so it was Ali-asws Bin Al-Husayn-asws and with him-asws was his-asws son-asws Muhammad-asws Bin Ali-asws’.[115]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ دَخَلْتُ مَعَ أَبِي بَصِيرٍ الْحَمَّامَ فَنَظَرْتُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَدِ اطَّلَى وَ اطَّلَى إِبْطَيْهِ بِالنُّورَةِ قَالَ فَخَبَّرْتُ أَبَا بَصِيرٍ فَقَالَ أَرْشِدْنِي إِلَيْهِ لِأَسْأَلَهُ عَنْهُ فَقُلْتُ قَدْ رَأَيْتُهُ أَنَا فَقَالَ أَنْتَ قَدْ رَأَيْتَهُ وَ أَنَا لَمْ أَرَهُ أَرْشِدْنِي إِلَيْهِ قَالَ فَأَرْشَدْتُهُ إِلَيْهِ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ أَخْبَرَنِي قَائِدِي أَنَّكَ قَدِ اطَّلَيْتَ وَ طَلَيْتَ إِبْطَيْكَ بِالنُّورَةِ قَالَ نَعَمْ يَا أَبَا مُحَمَّدٍ إِنَّ نَتْفَ الْإِبْطَيْنِ يُضْعِفُ الْبَصَرَ اطَّلِ يَا أَبَا مُحَمَّدٍ قَالَ فَقَالَ اطَّلَيْتُ مُنْذُ أَيَّامٍ فَقَالَ اطَّلِ فَإِنَّهُ طَهُورٌ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Ali Bin Abu Hamza who said,
‘I entered the bathhouse along with Abu Baseer, so we looked at Abu Abdullah-asws had waxed, and he-asws had waxed his-asws underarms with Al-Noura. So I informed Abu Baseer, so he said, ‘Guide me to him-asws to ask him-asws about it’. So I said, ‘I have seen him-asws’. So he said, ‘You have seen him-asws, and I cannot see him-asws’, (as he was blind). Guide me to him-asws’. So I guided him to him-asws, so he said to him-asws, ‘May I be sacrificed for you-asws! My guide informed me that you-asws have waxed, and waxed your-asws underarms with Al-Noura’. He-asws said: ‘Yes, O Abu Muhammad! Plucking the underarms weakens the vision. Wax, O Abu Muhammad’. So he said, ‘I have waxed a few days beforehand’. So he-asws said: ‘Wax, for it is cleaner’.[116]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ بَنِي هَاشِمٍ قَالَ دَخَلْتُ عَلَى جَمَاعَةٍ مِنْ بَنِي هَاشِمٍ فَسَلَّمْتُ عَلَيْهِمْ فِي بَيْتٍ مُظْلِمٍ فَقَالَ بَعْضُهُمْ سَلِّمْ عَلَى أَبِي الْحَسَنِ ( عليه السلام ) فَإِنَّهُ فِي الصَّدْرِ قَالَ فَسَلَّمْتُ عَلَيْهِ وَ جَلَسْتُ بَيْنَ يَدَيْهِ فَقُلْتُ لَهُ قَدْ أَحْبَبْتُ أَنْ أَلْقَاكَ مُنْذُ حِينٍ لِأَسْأَلَكَ عَنْ أَشْيَاءَ فَقَالَ سَلْ مَا بَدَا لَكَ قُلْتُ مَا تَقُولُ فِي الْحَمَّامِ قَالَ لَا تَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ وَ غُضَّ بَصَرَكَ وَ لَا تَغْتَسِلْ مِنْ غُسَالَةِ مَاءِ الْحَمَّامِ فَإِنَّهُ يُغْتَسَلُ فِيهِ مِنَ الزِّنَا وَ يَغْتَسِلُ فِيهِ وَلَدُ الزِّنَا وَ النَّاصِبُ لَنَا أَهْلَ الْبَيْتِ وَ هُوَ شَرُّهُمْ .
Ahmad Bin Muhammad, from Ali Bin Al Hakam,
(It has been narrated) from a man from the Clan of Hashim-as who said, ‘I went over to a group from the Clan of Hashim-as, so I greeted them in a dark room. So one of them said, ‘Greet Abu Al Hassan-asws, for he-asws is in the centre’. So I greeted him-asws and sat in front of him-asws, and I said to him-asws, ‘I desired to meet you-asws for a while to ask you-asws about certain things’. So he-asws said: ‘Ask, whatever comes to you’. I said, ‘What are you-asws saying regarding the bathhouse’. He-asws said: ‘Do not enter the bathhouse except with a loincloth, and lowering your eyes, and do not wash from the used water of the bathhouse for there has washed in it the adulterer, and the son of the adulterer, and the Hostile one (Nasibi) towards us-asws, the People-asws of the Household, and he is the most evil of them’.[117]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ أَشْيَمَ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ قَالَ مَنْ أَرَادَ أَنْ يَحْمِلَ لَحْماً فَلْيَدْخُلِ الْحَمَّامَ يَوْماً وَ يَغِبُّ يَوْماً وَ مَنْ أَرَادَ أَنْ يَضْمُرَ وَ كَانَ كَثِيرَ اللَّحْمِ فَلْيَدْخُلِ الْحَمَّامَ كُلَّ يَوْمٍ .
Ahmad Bin Muhammad, from Ali Bin Ahmad Bin Asheym, from Suleyman Al Ja’fary,
(He-asws) having said: ‘The one who wants to carry flesh (to gain weight) so let him enter the bathhouse one day, and be absent from it one day, and the one who intends slimming and he was of a lot of flesh, so let him enter the bathhouse every day’.[118]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الرَّجُلِ يَطَّلِي بِالنُّورَةِ فَيَجْعَلُ لَهُ الدَّقِيقَ بِالزَّيْتِ يَلُتُّ بِهِ فَيَمْسَحُ بِهِ بَعْدَ النُّورَةِ لِيَقْطَعَ رِيحَهَا عَنْهُ قَالَ لَا بَأْسَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj who said,
‘I asked Abu Abdullah-asws about the man who waxes with Al-Noura, so he makes a container for himself of the flour with the oil to paste with it, so he touches with it upon himself after Al-Noura in order to cut-off its smell from himself’. He-asws said: ‘There is no problem’.[119]
وَ فِي حَدِيثٍ آخَرَ لِعَبْدِ الرَّحْمَنِ قَالَ رَأَيْتُ أَبَا الْحَسَنِ ( عليه السلام ) وَ قَدْ تَدَلَّكَ بِدَقِيقٍ مَلْتُوتٍ بِالزَّيْتِ فَقُلْتُ لَهُ إِنَّ النَّاسَ يَكْرَهُونَ ذَلِكَ قَالَ لَا بَأْسَ بِهِ .
And in another Hadeeth of Abdul Rahman, he said,
‘I saw Abu Al-Hassan-asws and he had massaged with flour mixed with oil. So I said to him-asws, ‘The people are disliking that’. He-asws said: ‘There is no problem with it’.[120]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ إِسْحَاقَ بْنِ عَبْدِ الْعَزِيزِ قَالَ سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) عَنِ التَّدَلُّكِ بِالدَّقِيقِ بَعْدَ النُّورَةِ فَقَالَ لَا بَأْسَ قُلْتُ يَزْعُمُونَ أَنَّهُ إِسْرَافٌ فَقَالَ لَيْسَ فِيمَا أَصْلَحَ الْبَدَنَ إِسْرَافٌ إِنِّي رُبَّمَا أَمَرْتُ بِالنَّقِيِّ فَيُلَتُّ لِي بِالزَّيْتِ فَأَتَدَلَّكُ بِهِ إِنَّمَا الْإِسْرَافُ فِيمَا أَتْلَفَ الْمَالَ وَ أَضَرَّ بِالْبَدَنِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Is’haq Bin Abdul Aziz who said,
‘Abu Abdullah-asws was asked about the massaging with the flour (mixed with oil) after Al-Noura, so he-asws said: ‘There is no problem’. I said, ‘They (people) are alleging that it is an extravagance’. So he-asws said: ‘There is no extravagance in the correction (well-being) of the body. Sometimes I order with the pure (flour), so it is mixed for me-asws with the oil, so I massage with it. But rather, the extravagance is in what is destruction of the wealth and harmful for the body’.[121]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي الْحَسَنِ ( صلوات الله عليه ) فِي الرَّجُلِ يَطَّلِي وَ يَتَدَلَّكُ بِالزَّيْتِ وَ الدَّقِيقِ قَالَ لَا بَأْسَ بِهِ .
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al fazl Bin Shazaan, altogether from Abu Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Al Hassan-asws regarding the man who waxes and massages with the oil and the flour. He-asws said: ‘There is no problem with it’.[122]
عَلِيٌّ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ الْجَبَلِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنَّا لَنُسَافِرُ وَ لَا يَكُونُ مَعَنَا نُخَالَةٌ فَنَتَدَلَّكُ بِالدَّقِيقِ فَقَالَ لَا بَأْسَ إِنَّمَا الْفَسَادُ فِيمَا أَضَرَّ بِالْبَدَنِ وَ أَتْلَفَ الْمَالَ فَأَمَّا مَا أَصْلَحَ الْبَدَنَ فَإِنَّهُ لَيْسَ بِفَسَادٍ إِنِّي رُبَّمَا أَمَرْتُ غُلَامِي فَلَتَّ لِيَ النَّقِيَّ بِالزَّيْتِ فَأَتَدَلَّكُ بِهِ .
Ali Bin Ahmad, from Muhammad Bin Aslam Al Jabaly, from Ali Bin Abu Hamza, from Aban Bin Taglub who said,
‘I said to Abu Abdullah-asws, ‘We tend to travel and there does not happen to be any bran with us, so we massage with the flour’. So he-asws said: ‘There is no problem. But rather, the spoiling is in what is harmful for the body, and the destruction of the wealth. So as for what is corrective for the body, so it is no with spoiling. Sometimes I-asws order my-asws slave, ‘Prepare for me-asws the pure flour with the oil, so I-asws massage with it’.[123]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ قَالَ خَرَجَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مِنَ الْحَمَّامِ فَتَلَبَّسَ وَ تَعَمَّمَ فَقَالَ لِي إِذَا خَرَجْتَ مِنَ الْحَمَّامِ فَتَعَمَّمْ قَالَ فَمَا تَرَكْتُ الْعِمَامَةَ عِنْدَ خُرُوجِي مِنَ الْحَمَّامِ فِي شِتَاءٍ وَ لَا صَيْفٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Sayf Bin Ameyra who said,
‘Abu Abdullah-asws went out from the bathhouse, so he-asws had worn clothes and a turban. He-asws said to me: ‘Whenever you come out from the bathhouse, so wear a turban’. He (the narrator) said, ‘So I did not neglect the turban during my coming out from the bathhouse, during the winter and the summer’.[124]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَطَّلِي فَيَبُولُ وَ هُوَ قَائِمٌ قَالَ لَا بَأْسَ بِهِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from a man,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked him-asws about the man who waxes, and he urinates while he is standing’. He-asws said: ‘There is no problem with it’.[125]
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ الْحَسَنِ التَّيْمِيِّ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) يَقُولُ أَلَا لَا يَسْتَلْقِيَنَّ أَحَدُكُمْ فِي الْحَمَّامِ فَإِنَّهُ يُذِيبُ شَحْمَ الْكُلْيَتَيْنِ وَ لَا يَدْلُكَنَّ رِجْلَيْهِ بِالْخَزَفِ فَإِنَّهُ يُورِثُ الْجُذَامَ .
Muhammad Bin Yahya, from Ali Bin Al Hassan Al Taymi, from Muhammad Bin Abu Hamza, from Umar Bin Yazeed,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws was saying: ‘Indeed! Not one of you should lie down in the bathhouse, for it melts the fat of the kidneys, and he should not massage his leg with the clay for it inherits the leprosy’.[126]
مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ قَالَ كُنَّا جَمَاعَةً مِنْ أَصْحَابِنَا دَخَلْنَا الْحَمَّامَ فَلَمَّا خَرَجْنَا لَقِيَنَا أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ لَنَا مِنْ أَيْنَ أَقْبَلْتُمْ فَقُلْنَا لَهُ مِنَ الْحَمَّامِ فَقَالَ أَنْقَى اللَّهُ غَسْلَكُمْ فَقُلْنَا لَهُ جُعِلْنَا فِدَاكَ وَ إِنَّا جِئْنَا مَعَهُ حَتَّى دَخَلَ الْحَمَّامَ فَجَلَسْنَا لَهُ حَتَّى خَرَجَ فَقُلْنَا لَهُ أَنْقَى اللَّهُ غَسْلَكَ فَقَالَ طَهَّرَكُمُ اللَّهُ .
Muhammad Bin Yahya, raising it, from Abdullah Bin Muskan who said,
‘We were a group of our companions, and we entered the bathhouse. So when we went out, we met Abu Abdullah-asws, so he-asws said to us: ‘Where are you coming back from?’ So we said to him-asws, ‘From the bathhouse’. So he-asws said: ‘May Allah-azwj Purify your bathing’. So we said to him-asws, ‘May we be sacrificed for you-asws’. And we went with him-asws until he-asws entered the bathhouse. So we sat around (waiting) for him-asws until he-asws came out. So we said to him-asws, ‘May Allah-azwj Purify your-asws bathing’. So he-asws said: ‘May Allah-azwj Clean you all’.[127]
مُحَمَّدُ بْنُ الْحَسَنِ وَ عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ النَّهَاوَنْدِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَمَّادٍ عَنْ أَبِي مَرْيَمَ الْأَنْصَارِيِّ رَفَعَهُ قَالَ إِنَّ الْحَسَنَ بْنَ عَلِيٍّ ( عليه السلام ) خَرَجَ مِنَ الْحَمَّامِ فَلَقِيَهُ إِنْسَانٌ فَقَالَ طَابَ اسْتِحْمَامُكَ فَقَالَ يَا لُكَعُ وَ مَا تَصْنَعُ بِالِاسْتِ هَاهُنَا فَقَالَ طَابَ حَمِيمُكَ فَقَالَ أَ مَا تَعْلَمُ أَنَّ الْحَمِيمَ الْعَرَقُ قَالَ فَطَابَ حَمَّامُكَ قَالَ وَ إِذَا طَابَ حَمَّامِي فَأَيُّ شَيْءٍ لِي وَ لَكِنْ قُلْ طَهُرَ مَا طَابَ مِنْكَ وَ طَابَ مَا طَهُرَ مِنْكَ .
Muhammad Bin Al Hassan, and Ali Bin Muhammad Bin Bundar, from Ibrahim Bin Is’haq Al Nahawandy, from Abdul Rahman Bin Hammad, from Abu Maryam Al Ansary, raising it, said,
‘Al-Hassan-asws Bin Ali-asws went out from the bathhouse, a person came across him-asws, so he said, ‘May your-asws Istihmamuk be good’. So he-asws said: ‘O dimwit, and are you doing with utilising the ‘ist’ over here (in the word)?’ So he said, ‘May your Hameemuk be good’. So he-asws said: ‘But do you not know that Al-Hameem is the perspiration?’ He said, ‘May your Hamaamuk be good’. He-asws said: ‘And when my-asws bathing is good, so which thing is for me-asws, but say, ‘May it be purified what is good from you-asws, and may it be good what is purified from you-asws’.[128]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ إِسْمَاعِيلَ بْنِ يَسَارٍ عَنْ عُثْمَانَ بْنِ عَفَّانَ السَّدُوسِيِّ عَنْ بَشِيرٍ النَّبَّالِ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الْحَمَّامِ فَقَالَ تُرِيدُ الْحَمَّامَ فَقُلْتُ نَعَمْ
A number of our companons, from sahl Bin Ziyad, from Muhammad Bin Isa, from Ismail Bin Yasaar, from Usman Bin Affan Al Sadousy, from Basheer Al Nabaal who said,
‘I asked Abu Ja’far-asws the bathhouse, so he-asws said: ‘Do you want to bathing?’ So I said, ‘Yes’.
قَالَ فَأَمَرَ بِإِسْخَانِ الْحَمَّامِ ثُمَّ دَخَلَ فَاتَّزَرَ بِإِزَارٍ وَ غَطَّى رُكْبَتَيْهِ وَ سُرَّتَهُ ثُمَّ أَمَرَ صَاحِبَ الْحَمَّامِ فَطَلَى مَا كَانَ خَارِجاً مِنَ الْإِزَارِ ثُمَّ قَالَ اخْرُجْ عَنِّي ثُمَّ طَلَى هُوَ مَا تَحْتَهُ بِيَدِهِ ثُمَّ قَالَ هَكَذَا فَافْعَلْ .
He (the narrator) said, ‘So he-asws ordered with the warming of the bath, then he-asws entered it, and he-asws was wearing a trouser, and his-asws knees were covered, as well as his-asws navel. Then he-asws ordered the one in charge of the bathhouse, so he-asws anointed what was outside from the trouser. Then he-asws said: ‘go away from me-asws’. Then he-asws anointed what was underneath it by his-asws own hands, then said: ‘This is how, so do it’.[129]
سَهْلٌ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَا يَدْخُلِ الرَّجُلُ مَعَ ابْنِهِ الْحَمَّامَ فَيَنْظُرَ إِلَى عَوْرَتِهِ .
Sahl, raising it, said,
‘Abu Abdullah-asws said: ‘The man should not enter the bathhouse along with his son, so that he would look at his nakedness’.[130]
عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ يُوسُفَ بْنِ السُّخْتِ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَا تَتَّكِ فِي الْحَمَّامِ فَإِنَّهُ يُذِيبُ شَحْمَ الْكُلْيَتَيْنِ وَ لَا تُسَرِّحْ فِي الْحَمَّامِ فَإِنَّهُ يُرَقِّقُ الشَّعْرَ وَ لَا تَغْسِلْ رَأْسَكَ بِالطِّينِ فَإِنَّهُ يَذْهَبُ بِالْغَيْرَةِ وَ لَا تَتَدَلَّكْ بِالْخَزَفِ فَإِنَّهُ يُورِثُ الْبَرَصَ وَ لَا تَمْسَحْ وَجْهَكَ بِالْإِزَارِ فَإِنَّهُ يَذْهَبُ بِمَاءِ الْوَجْهِ .
Ali Bin Muhammad Bin Bundar, from Ibrahim Bin Is’haq, from Yusuf Bin Al Sukht, raising it, said,
‘Abu Abdullah-asws said: ‘Do not lean (reclining posture) in the bathhouse, for it melts the fat of the kidneys; and do not comb in the bathhouse, for it thins the hair; and do not wash your head with the clay, for it removed the self-esteem; and do not massage with the clay for it inherits the vitiligo; and do not wipe your face with the trouser for it removes the water of the face’.[131]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَغْسِلُوا رُءُوسَكُمْ بِطِينِ مِصْرَ فَإِنَّهُ يَذْهَبُ بِالْغَيْرَةِ وَ يُورِثُ الدِّيَاثَةَ .
Ali Bin Ibrahim, from his father, from Ali Bin Asbaat,
(It has been narrated) from Abu Al-Hassan Al-Reza-asws having said: ‘Rasool-Allah-saww said: ‘Do not wash your heads with Egyptian clay, for it removes the self-esteem and in inherits the despicability’.[132]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْحَسَنِ الْمَاضِي ( عليه السلام ) قَالَ الْعَوْرَةُ عَوْرَتَانِ الْقُبُلُ وَ الدُّبُرُ فَأَمَّا الدُّبُرُ مَسْتُورٌ بِالْأَلْيَتَيْنِ فَإِذَا سَتَرْتَ الْقَضِيبَ وَ الْبَيْضَتَيْنِ فَقَدْ سَتَرْتَ الْعَوْرَةَ
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Abu Yahya Al Wasity, from one of our companions,
(It has been narrated) from Abu Al-Hassan Al-Maazy-asws (7th Imam-asws) having said: ‘The private parts are of two types, the front and the back. So as for the back, it is veiled by the two buttocks. So when the manhood and the two organs (under it) are veiled, so the private parts have been veiled’.
وَ قَالَ فِي رِوَايَةٍ أُخْرَى وَ أَمَّا الدُّبُرُ فَقَدْ سَتَرَتْهُ الْأَلْيَتَانِ وَ أَمَّا الْقُبُلُ فَاسْتُرْهُ بِيَدِكَ .
And he-asws said in another report: ‘And as for the back, so the two buttocks have veiled it, and as for the front, so veil it with your hands’.[133]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ النَّظَرُ إِلَى عَوْرَةِ مَنْ لَيْسَ بِمُسْلِمٍ مِثْلُ نَظَرِكَ إِلَى عَوْرَةِ الْحِمَارِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from someone else,
(It has been narrated) from Abu Abdullah-asws having said: ‘The looking at a private part of the one who is not a Muslim is like looking at the private parts of the donkey’.[134]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ ابْنِ أَبِي يَعْفُورٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) أَ يَتَجَرَّدُ الرَّجُلُ عِنْدَ صَبِّ الْمَاءِ تُرَى عَوْرَتُهُ أَوْ يُصَبُّ عَلَيْهِ الْمَاءُ أَوْ يَرَى هُوَ عَوْرَةَ النَّاسِ فَقَالَ كَانَ أَبِي يَكْرَهُ ذَلِكَ مِنْ كُلِّ أَحَدٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Usman, from Ibn Abu Yafour who said,
‘I asked Abu Abdullah-asws, ‘Can the man be bare during the pouring of the water to see his own private parts, or the water is poured over him, or he see the private parts of the people?’ So he-asws said: ‘My-asws father-asws disliked that from every one’.[135]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Rafa’at,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who was a believer in Allah-azwj and the Last Day, so he should not let his wife go to the bathhouse’.[136]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يُرْسِلْ حَلِيلَتَهُ إِلَى الْحَمَّامِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who was a believer in Allah-azwj and the Last Day, so he should not send his wife to the bathhouse’.[137]
عَنْهُ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ قُلْتُ لِأَبِي الْحَسَنِ ( عليه السلام ) أَقْرَأُ الْقُرْآنَ فِي الْحَمَّامِ وَ أَنْكِحُ قَالَ لَا بَأْسَ .
From him, from Ismail Bin Mihran, from Muhammad Bin Abu Hamza, from Ali Bin Yaqteen who said,
‘I said to Abu Al-Hassan-asws, ‘Reciting the Quran in the bathhouse and the union?’ He-asws said: ‘There is no problem’.[138]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) أَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) يَنْهَى عَنْ قِرَاءَةِ الْقُرْآنِ فِي الْحَمَّامِ قَالَ لَا إِنَّمَا نَهَى أَنْ يَقْرَأَ الرَّجُلُ وَ هُوَ عُرْيَانٌ فَأَمَّا إِذَا كَانَ عَلَيْهِ إِزَارٌ فَلَا بَأْسَ .
Ali Bin Ibrahim, form his father, from Hammad Bin Isa, from Rabi’e Bin Abdullah, from Muhammad Bin Muslim who said,
‘I asked Abu Ja’far-asws, ‘Was Amir Al-Momineen-asws forbidding from reciting the Quran in the bathhouse?’ He-asws said: ‘No, but rather he-asws had forbidden that the man should be reciting whilst he is naked. So when there was a trouser upon him, so there is no problem’.[139]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ لِلرَّجُلِ أَنْ يَقْرَأَ الْقُرْآنَ فِي الْحَمَّامِ إِذَا كَانَ يُرِيدُ بِهِ وَجْهَ اللَّهِ وَ لَا يُرِيدُ يَنْظُرُ كَيْفَ صَوْتُهُ .
Ali Bin Ibrahimm, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is no problem for the man that he should recite the Quran in the bathhouse, when he intends the Face of Allah-azwj by it, and he does not want to look at how (good) his voice was’.[140]
بَعْضُ أَصْحَابِنَا عَنِ ابْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ لَا تَضْطَجِعْ فِي الْحَمَّامِ فَإِنَّهُ يُذِيبُ شَحْمَ الْكُلْيَتَيْنِ .
One of our companions, from Ibn Jamhour, from Muhammad Bin Al Qasim, from Ibn Abu Yafour,
(It has been narrated) from Abu Abdullah-asws having said: ‘Do not lie down in the bathhouse, for it melts the fat of the kidneys’.[141]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ عَمِّهِ مُحَمَّدِ بْنِ عُمَرَ عَنْ بَعْضِ مَنْ حَدَّثَهُ أَنَّ أَبَا جَعْفَرٍ ( عليه السلام ) كَانَ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Umar Bin Ali Bin Umar Bin Yazeed, from his uncle Muhammad Bin Umar, from one who narrated it that,
‘Abu Ja’far-asws was saying: ‘The one who was a believer in Allah-azwj and the Last Day, so he should not enter the bathhouse except with a loin cloth’.
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا يَدْخُلِ الرَّجُلُ مَعَ ابْنِهِ الْحَمَّامَ فَيَنْظُرَ إِلَى عَوْرَتِهِ
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad Bin Muhammad Bin Abdullah, from Muhammad Bin Ja’far, from one of his men,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The man should not enter the bathhouse along with his son, so he would look at his nakedness’.
وَ قَالَ لَيْسَ لِلْوَالِدَيْنِ أَنْ يَنْظُرَا إِلَى عَوْرَةِ الْوَلَدِ وَ لَيْسَ لِلْوَلَدِ أَنْ يَنْظُرَ إِلَى عَوْرَةِ الْوَالِدِ وَ قَالَ لَعَنَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) النَّاظِرَ وَ الْمَنْظُورَ إِلَيْهِ فِي الْحَمَّامِ بِلَا مِئْزَرٍ .
And he-asws said: ‘It is not for the parent that they should look at the private part of the children, and it is not the children that they should look at the nakedness of the parents’.
وَ قَالَ لَيْسَ لِلْوَالِدَيْنِ أَنْ يَنْظُرَا إِلَى عَوْرَةِ الْوَلَدِ وَ لَيْسَ لِلْوَلَدِ أَنْ يَنْظُرَ إِلَى عَوْرَةِ الْوَالِدِ وَ قَالَ لَعَنَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) النَّاظِرَ وَ الْمَنْظُورَ إِلَيْهِ فِي الْحَمَّامِ بِلَا مِئْزَرٍ .
And he-asws said: ‘Rasool-Allah-saww cursed the onlooker and the one looked at in the bathhouse, without a trouser’.[142]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ عَنْ أَبِي بَصِيرٍ قَالَ دَخَلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الْحَمَّامَ فَقَالَ لَهُ صَاحِبُ الْحَمَّامِ أُخْلِيهِ لَكَ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ الْمُؤْمِنُ أَخَفُّ مِنْ ذَلِكَ .
Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, form sa’adan, from Abu Baseer who said,
‘Abu Abdullah-asws entered the bathhouse, so the one in charge of the bathhouse said to him, ‘I shall empty it for you-asws’. So he-asws said: ‘There is no need for me-asws with regards to that is hidden from that’.[143]
الْحُسَيْنُ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ سَعْدٍ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ مُوسَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) قَالَ مَنْ أَخَذَ مِنَ الْحَمَّامِ خَزَفَةً فَحَكَّ بِهَا جَسَدَهُ فَأَصَابَهُ الْبَرَصُ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ وَ مَنِ اغْتَسَلَ مِنَ الْمَاءِ الَّذِي قَدِ اغْتُسِلَ فِيهِ فَأَصَابَهُ الْجُذَامُ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ
Al Husayn Bin Muhammad, and Muhammad Bin Yahya, from Ali Bin Muhammad Bin Sa’ad, from Muhammad Bin salim, from Musa Bin Abdullah Bin Musa,
‘Muhammad Bin Ali, son of Ja’far-asws narrated to us from Abu Al-Hassan Al-Reza-asws having said: ‘The one who takes clay from the bathhouse and he rubs his body with it, so the vitiligo hits him, so he should not blame anyone except for himself; and the one who washed from the water which had been bathed in, and the leprosy hits him, so he should not blame anyone except for himself’.
قَالَ مُحَمَّدُ بْنُ عَلِيٍّ فَقُلْتُ لِأَبِي الْحَسَنِ ( عليه السلام ) إِنَّ أَهْلَ الْمَدِينَةِ يَقُولُونَ إِنَّ فِيهِ شِفَاءً مِنَ الْعَيْنِ فَقَالَ كَذَبُوا يَغْتَسِلُ فِيهِ الْجُنُبُ مِنَ الْحَرَامِ وَ الزَّانِي وَ النَّاصِبُ الَّذِي هُوَ شَرُّهُمَا وَ كُلُّ خَلْقٍ مِنْ خَلْقِ اللَّهِ ثُمَّ يَكُونُ فِيهِ شِفَاءٌ مِنَ الْعَيْنِ إِنَّمَا شِفَاءُ الْعَيْنِ قِرَاءَةُ الْحَمْدِ وَ الْمُعَوِّذَتَيْنِ وَ آيَةِ الْكُرْسِيِّ وَ الْبَخُورُ بِالْقُسْطِ وَ الْمُرِّ وَ اللُّبَانِ .
Muhammad Bin Ali (the narrator) said, ‘So I said to Abu Al-Hassan-asws that the people of Al-Medina are saying that there is a healing in it from the (evil) eyes’. So he-asws said: ‘They are lying! There bathe in it the ones who have sexual impurities from the Prohibition (adultery), and the adulterer, and the Hostile one (Nasibi) who is the most evil of them, and every creature from the creatures of Allah-azwj, then there would be a healing in it? But rather, a healing from the (evil) eye is recitation of Al-Hamd (Chapter 1), and Al-Mawazatayn (Chapter 113 & 114), and the Verse of the Chair (2:255), and the vapour of the incense with Al-Qust (saussurea), and Al-Murr(myrhh), and Al-Loban (frankincense)’.[144]
باب غَسْلِ الرَّأْسِ
Chapter 44 – Washing the head
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ تَقْلِيمُ الْأَظْفَارِ وَ الْأَخْذُ مِنَ الشَّارِبِ وَ غَسْلُ الرَّأْسِ بِالْخِطْمِيِّ يَنْفِي الْفَقْرَ وَ يَزِيدُ فِي الرِّزْقِ .
Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Sufyan Bin Al Samt,
(It has been narrated) from Abu Abdullah-asws having said: ‘Clipping the nails, and taking from the moustache, and washing the head with the hibiscus negates the poverty and increases in the livelihood’.[145]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ غَسْلُ الرَّأْسِ بِالْخِطْمِيِّ فِي كُلِّ جُمُعَةٍ أَمَانٌ مِنَ الْبَرَصِ وَ الْجُنُونِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Fazzal, from Ibn Bukeyr,
(It has been narrated) from Abu Abdullah-asws having said: ‘Washing the head with the hibiscus during every Friday is a safety from the vitiligo and the insanity’.[146]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) غَسْلُ الرَّأْسِ بِالْخِطْمِيِّ يَذْهَبُ بِالدَّرَنِ وَ يَنْفِي الْأَقْذَاءَ .
Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Washing the head with the hibiscus removes the dirt and the filth’.[147]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُوسَى بْنِ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ أَخَذَ مِنْ شَارِبِهِ وَ قَلَّمَ أَظْفَارَهُ وَ غَسَلَ رَأْسَهُ بِالْخِطْمِيِّ يَوْمَ الْجُمُعَةِ كَانَ كَمَنْ أَعْتَقَ نَسَمَةً .
Muhammad Bin Yahya, form Muhammad Bin Al Husayn Bin Musa Bin Sa’adan, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who takes from his moustache, and clips his nails, and washes his head with the hibiscus on the day of Friday would be like the one who emancipated a person’.[148]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الصَّيْرَفِيِّ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْخَالِقِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ غَسْلُ الرَّأْسِ بِالْخِطْمِيِّ نُشْرَةٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from Al Hassan Bin Muhammad Al Sayrafi, from Ismail Bin Abdul Khaliq,
(It has been narrated) from Abu Abdullah-asws having said: ‘Washing the head with the hibiscus is an advertisement (of beauty)’.[149]
عَنْهُ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مَنْصُورِ بْنِ بُزُرْجَ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ غَسْلُ الرَّأْسِ بِالسِّدْرِ يَجْلِبُ الرِّزْقَ جَلْباً .
From him, form Muhammad Bin Ismail, from Mansour Bin Buzraj who said,
‘I heard Abu Al-Hassan-asws saying: ‘Washing the head with the lotus bring the livelihood with a (strong) bringing’.[150]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عُبَيْدِ بْنِ يَحْيَى الثَّوْرِيِّ الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ الْعَلَوِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ ( عليه السلام ) قَالَ لَمَّا أَمَرَ اللَّهُ عَزَّ وَ جَلَّ رَسُولَهُ ( صلى الله عليه وآله ) بِإِظْهَارِ الْإِسْلَامِ وَ ظَهَرَ الْوَحْيُ رَأَى قِلَّةً مِنَ الْمُسْلِمِينَ وَ كَثْرَةً مِنَ الْمُشْرِكِينَ فَاهْتَمَّ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) هَمّاً شَدِيداً فَبَعَثَ اللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ جَبْرَئِيلَ ( عليه السلام ) بِسِدْرٍ مِنْ سِدْرَةِ الْمُنْتَهَى فَغَسَلَ بِهِ رَأْسَهُ فَجَلَا بِهِ هَمَّهُ .
From him, form Muhammad Bin Ali, from Ubeyd Bin yahya Al Sowr Al Attar, from Muhammad Bin Al Husayn Al Alawy, from his father, from his grandfather,
(It has been narrated) from Ali-asws having said: ‘When Allah-azwj Mighty and Majestic Commanded His-azwj Rasool-saww with the manifestation of Al-Islam and the Revelation appeared, he-saww saw the scarcity of the Muslims and abundance of the Polytheists. So Rasool-Allah-saww was aggrieved by an intense grief. So Allah-azwj Sent Jibraeel-as to him-saww with a lotus from the Lotus Tree (Al-Sidrat Al-Muntaha). So he-saww washed his-saww head with it, and his-saww grief was removed by it’.[151]
باب النُّورَةِ
Chapter 45 – Al Noura (The lime paste)
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سُلَيْمٍ الْفَرَّاءِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) النُّورَةُ طَهُورٌ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, form Suleym Al Fara’a who said,
‘Amir Al-Momineen-asws said: ‘Al-Noura is a cleanser’.[152]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ دَخَلْتُ مَعَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) الْحَمَّامَ فَقَالَ لِي يَا عَبْدَ الرَّحْمَنِ اطَّلِ فَقُلْتُ إِنَّمَا اطَّلَيْتُ مُنْذُ أَيَّامٍ فَقَالَ اطَّلِ فَإِنَّهَا طَهُورٌ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, form Al Hajjal, from Hammad Bin Usman,
(It has been narrated) from Abdul Rahman Bin Abu Abdullah-asws having said: ‘I entered the bathhouse along with Abu Abdullah-asws, so he-asws said to me: ‘O Abdul Rahman! Get waxing done’. So I said, ‘But rather I waxed a few days ago’. So he-asws said: ‘Get waxing done for it is a cleansing’.[153]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِي كَهْمَسٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ قَالَ دَخَلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الْحَمَّامَ وَ أَنَا أُرِيدُ أَنْ أَخْرُجَ مِنْهُ فَقَالَ يَا مُحَمَّدُ أَ لَا تَطَّلِي فَقُلْتُ عَهْدِي بِهِ مُنْذُ أَيَّامٍ فَقَالَ أَ مَا عَلِمْتَ أَنَّهَا طَهُورٌ .
Ahmad Bin Muhammad, from Ibn Fazzal, from Ali Bin Uqba, from Abu Kahmas, from Muhammad Bin Abdullah Bin Ali Bin Al Husayn who said,
‘Abu Abdullah-asws entered the bathhouse and I wanted to exit from it. So he-asws said: ‘O Muhammad! Did you not get waxing done?’ So I said, ‘I did apply with it a few days ago’. So he-asws said: ‘But do you not know that it is a cleansing?’[154]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ خَلَفِ بْنِ حَمَّادٍ عَمَّنْ رَوَاهُ قَالَ بَعَثَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ابْنَ أَخِيهِ فِي حَاجَةٍ فَجَاءَ وَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قَدِ اطَّلَى بِالنُّورَةِ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اطَّلِ فَقَالَ إِنَّمَا عَهْدِي بِالنُّورَةِ مُنْذُ ثَلَاثٍ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ النُّورَةَ طَهُورٌ .
A number of our companions, form Ahmad Bin Abu Abdullah, from his father, from Khalaf Bin Hammad, from the one who reported it who said,
‘Abu Abdullah-asws send a son of his-asws brother regarding a need, so he came and Abu Abdullah-asws waxed with Al-Noura. So Abu Abdullah-asws said: ‘Get waxing done’. So he said, ‘But rather, I had waxing done three (days) ago’. So Abu Abdullah-asws said: ‘Al-Noura is a cleanser’.[155]
عَنْهُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ النَّهِيكِيِّ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ أَلْقُوا عَنْكُمُ الشَّعْرَ فَإِنَّهُ يُحَسِّنُ .
From him, from Abdullah Bin Muhammad Al Naheyki, from Ibrahim Bin Abdul Hameed who said,
‘I heard Abu Al-Hassan-asws saying: ‘Cast off the hair from yourselves for it beautifies’.[156]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ كُنْتُ مَعَهُ أَقُودُهُ فَأَدْخَلْتُهُ الْحَمَّامَ فَرَأَيْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَتَنَوَّرُ فَدَنَا مِنْهُ أَبُو بَصِيرٍ فَسَلَّمَ عَلَيْهِ فَقَالَ يَا أَبَا بَصِيرٍ تَنَوَّرْ فَقَالَ إِنَّمَا تَنَوَّرْتُ أَوَّلَ مِنْ أَمْسِ وَ الْيَوْمَ الثَّالِثَ فَقَالَ أَ مَا عَلِمْتَ أَنَّهَا طَهُورٌ فَتَنَوَّرْ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from one of his companions, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘I (Abu Hamza) was with him (Abu Baseer) guiding him (as he was blind), so I entered the bathhouse, and I saw Abu Abdullah-asws applying Noura. So Abu Baseer went near him and greeted him-asws, so he-asws said: ‘O Abu Baseer! Apply Noura’. So he said, ‘But rather, I had applied Noura first thing yesterday, and the third day’. So he-asws said: ‘But do you not know that is it a cleanser? Therefore you should apply Noura’.[157]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) النُّورَةُ نُشْرَةٌ وَ طَهُورٌ لِلْجَسَدِ .
Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Al-Noura is an advertisement (of beauty) and a cleanser for the body’.[158]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) أُحِبُّ لِلْمُؤْمِنِ أَنْ يَطَّلِيَ فِي كُلِّ خَمْسَةَ عَشَرَ يَوْماً .
Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘I-asws would love it for the Believer if he were to wax (to remove unwanted hair) during every fifteen days’.[159]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَحْمَدَ بْنِ الْمُبَارَكِ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ الْمِنْقَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ السُّنَّةُ فِي النُّورَةِ فِي كُلِّ خَمْسَةَ عَشَرَ يَوْماً فَإِنْ أَتَتْ عَلَيْكَ عِشْرُونَ يَوْماً وَ لَيْسَ عِنْدَكَ فَاسْتَقْرِضْ عَلَى اللَّهِ .
A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ahmad Bin Muhammad Bin Abu Nasr, from Ahmad Bin Al Mubarak, from Al Husayn Bin Ahmad Bin Al Minqary,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Sunnah regarding Al-Noura is every fifteen days, so if twenty days were to come to you and it is not in your possession, so borrow upon Allah-azwj’.[160]
Ali Bin Ibrahim, from Ahmad Bin Abu Abdullah,
(It has been narrated) raising it to Abu Abdullah-asws, said, ‘It was said to him-asws, ‘Some of the people are alleging that Al-Noura is harmful on the day of Friday’. So he-asws said: ‘It is not where you are going. Which cleanser is more purifying than Al-Noura on the day of Friday?’[161]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَتْرُكْ عَانَتَهُ فَوْقَ أَرْبَعِينَ يَوْماً وَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ أَنْ تَدَعَ ذَلِكَ مِنْهَا فَوْقَ عِشْرِينَ يَوْماً .
Ali Bin Ibrhim, form his father, from Al Nowfaly,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The one who was a believer in Allah-azwj and the Last Day, so he should not leave his pubic hair for more than forty days, nor is it Permissible for a woman who believes in Allah-azwj and the Last Day that she should leave that from her for more than twenty days’.[162]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ ثَعْلَبَةَ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) طَلْيَةٌ فِي الصَّيْفِ خَيْرٌ مِنْ عَشْرٍ فِي الشِّتَاءِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Hasan Bin Ali Al Washa, from Ahmad Bin Sa’aba, from Ammar Al Sabaty who said,
‘Abu Abdullah-asws said: ‘Waxing in the summer is better than ten in the winter’.[163]
عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنِ السَّيَّارِيِّ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَنْ أَرَادَ الِاطِّلَاءَ بِالنُّورَةِ فَأَخَذَ مِنَ النُّورَةِ بِإِصْبَعِهِ فَشَمَّهُ وَ جَعَلَ عَلَى طَرَفِ أَنْفِهِ وَ قَالَ صَلَّى اللَّهُ عَلَى سُلَيْمَانَ بْنِ دَاوُدَ كَمَا أَمَرَنَا بِالنُّورَةِ لَمْ تُحْرِقْهُ النُّورَةُ .
Ali Bin Muhammad Bin Bundar, form Al Sayyari, raising it, said,
‘Abu Abdullah-asws said: ‘The one who wants the waxing with Al-Nouran, so he should take from Al-Noura with his fingers, and paste it upon the sides of his nose and say, ‘May Allah-azwj Send Blessings upon Suleyman-as Bin Dawood-as just as he-as ordered us with Al-Noura’, would not be burnt by Al-Noura’.[164]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يَطْلِي الْعَانَةَ وَ مَا تَحْتَ الْأَلْيَتَيْنِ فِي كُلِّ جُمُعَةٍ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin sinan, from Huzyefa Bin Mansour who said,
‘I heard Abu Abdullah-asws saying: ‘Rasool-Allah-saww used to wax the unwanted hairs, and what is beneath the kidneys, during every Friday’.[165]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ زُرَيْقِ بْنِ الزُّبَيْرِ عَنْ سَدِيرٍ أَنَّهُ سَمِعَ عَلِيَّ بْنَ الْحُسَيْنِ ( عليه السلام ) يَقُولُ مَنْ قَالَ إِذَا اطَّلَى بِالنُّورَةِ اللَّهُمَّ طَيِّبْ مَا طَهُرَ مِنِّي وَ طَهِّرْ مَا طَابَ مِنِّي وَ أَبْدِلْنِي شَعْراً طَاهِراً لَا يَعْصِيكَ
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Zureyq Bin Al Zubeyr,
(It has been narrated) from Sadeyr who heard Ali-asws Bin Al-Husayn-asws saying: ‘The one who says, whenever he waxes with Al-Noura, ‘O Allah-azwj! Make good what is clean from me, and Purify what is good from me, and replace for me with clean hair which would not disobey You-azwj.
اللَّهُمَّ إِنِّي تَطَهَّرْتُ ابْتِغَاءَ سُنَّةِ الْمُرْسَلِينَ وَ ابْتِغَاءَ رِضْوَانِكَ وَ مَغْفِرَتِكَ فَحَرِّمْ شَعْرِي وَ بَشَرِي عَلَى النَّارِ وَ طَهِّرْ خَلْقِي وَ طَيِّبْ خُلُقِي وَ زَكِّ عَمَلِي وَ اجْعَلْنِي مِمَّنْ يَلْقَاكَ عَلَى الْحَنِيفِيَّةِ السَّمْحَةِ مِلَّةِ إِبْرَاهِيمَ خَلِيلِكَ وَ دِينِ مُحَمَّدٍ ( صلى الله عليه وآله ) حَبِيبِكَ وَ رَسُولِكَ عَامِلًا بِشَرَائِعِكَ تَابِعاً لِسُنَّةِ نَبِيِّكَ ( صلى الله عليه وآله ) آخِذاً بِهِ مُتَأَدِّباً بِحُسْنِ تَأْدِيبِكَ وَ تَأْدِيبِ رَسُولِكَ وَ تَأْدِيبِ أَوْلِيَائِكَ الَّذِينَ غَذَوْتَهُمْ بِأَدَبِكَ وَ زَرَعْتَ الْحِكْمَةَ فِي صُدُورِهِمْ وَ جَعَلْتَهُمْ مَعَادِنَ لِعِلْمِكَ صَلَوَاتُكَ عَلَيْهِمْ
O Allah-azwj! I have cleaned seeking a Sunnah of the Mursil Prophets-as, and seeking You-azwj Pleasure, and Your-azwj Forgiveness, therefore Prohibit my hair and my person upon the Fire, and Purify my creation (body) and Make good my manners, and Purify my deeds, and Make me to be from the ones who would be meeting You-azwj upon the upright, the tolerant Religion of Ibrahim-as, Your-azwj Friend, and the Religion of Muhammad-saww, Your-azwj Beloved, and Your-azwj Rasool-saww, having abided by Your-azwj Laws, a follower of the Sunnah of Your-azwj Prophet-saww, having taken by it an education with the best of Your-azwj Education, and education of Your-azwj Rasool-saww, and the education of Your-azwj Guardians-asws whom You-azwj Sustained with Your-azwj Education, and Cultivated the Wisdom in their-asws chests, and Made them the educators of Your-azwj Knowledge, may Blessing be upon them-asws’.
مَنْ قَالَ ذَلِكَ طَهَّرَهُ اللَّهُ مِنَ الْأَدْنَاسِ فِي الدُّنْيَا وَ مِنَ الذُّنُوبِ وَ أَبْدَلَهُ شَعْراً لَا يَعْصِي اللَّهَ وَ خَلَقَ اللَّهُ بِكُلِّ شَعْرَةٍ مِنْ جَسَدِهِ مَلَكاً يُسَبِّحُ لَهُ إِلَى أَنْ تَقُومَ السَّاعَةُ وَ إِنَّ تَسْبِيحَةً مِنْ تَسْبِيحِهِمْ تَعْدِلُ بِأَلْفِ تَسْبِيحَةٍ مِنْ تَسْبِيحِ أَهْلِ الْأَرْضِ .
The one who says that, Allah-azwj would Purify him from the filth in the world, and from the sins, and Replace for him with hair which would not disobey Allah-azwj, and Allah-azwj would Created for every hair from his body, an Angel who would Glorify for him up to the Establishment of the Hour, and that a Glorification from its Glorifications equates with one thousand Glorifications from the Glorifications of the people of the earth’.[166]
باب الْإِبْطِ
Chapter 46 – The Armpit
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا يُطَوِّلَنَّ أَحَدُكُمْ شَعْرَ إِبْطِهِ فَإِنَّ الشَّيْطَانَ يَتَّخِذُهُ مَخْبَأً لِيَسْتَتِرَ بِهِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Not one of you should prolong the hair of his armpits for the Satan-la would take it as a hide-out to hide with by it’.[167]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِي كَهْمَسٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) نَتْفُ الْإِبْطِ يُضْعِفُ الْمَنْكِبَيْنِ وَ كَانَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَطْلِي إِبْطَهُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ali Bin Uqba, from Abu Kahmasy who said,
‘Abu Abdullah-asws said: ‘Plucking the armpits weakens the shoulders’, and Abu Abdullah-asws used to wax his-asws armpits’.[168]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ أَنَّ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) كَانَ يَطْلِي إِبْطَهُ بِالنُّورَةِ فِي الْحَمَّامِ .
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether from Ibn Abu Umeyr, from Hisham Bin Al Hakam, from Hafs Bin Al Bakhtary that,
‘Abu Abdullah-asws used to wax his-asws armpits with Al-Noura in the bathhouse’.[169]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ سَعْدَانَ قَالَ كُنْتُ مَعَ أَبِي بَصِيرٍ فِي الْحَمَّامِ فَرَأَيْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَطْلِي إِبْطَهُ فَأَخْبَرْتُ بِذَلِكَ أَبَا بَصِيرٍ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ أَيُّمَا أَفْضَلُ نَتْفُ الْإِبْطِ أَوْ حَلْقُهُ فَقَالَ يَا أَبَا مُحَمَّدٍ إِنَّ نَتْفَ الْإِبْطِ يُوهِي أَوْ يُضْعِفُ احْلِقْهُ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from Sa’dan who said,
‘I was with Abu Baseer in the bathhouse, so I saw Abu Abdullah-asws waxing his-asws armpits, so I informed Abu Baseer of that, so he said to him-asws, ‘May I be sacrificed for you-asws! Which is preferable, plucking the armpit or shaving it?’ So he-aswssaid: ‘O Abu Muhammad! Plucking the armpit frails or weakens (the shoulders). Shave it’.[170]
بَعْضُ أَصْحَابِنَا عَنِ ابْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ يُوسُفَ بْنِ السُّخْتِ الْبَصْرِيِّ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ بْنِ يَحْيَى بْنِ أَبِي الْبِلَادِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ مِهْرَانَ جَمِيعاً عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ قَالَ كُنَّا بِالْمَدِينَةِ فَلَاحَانِي زُرَارَةُ فِي نَتْفِ الْإِبْطِ وَ حَلْقِهِ فَقُلْتُ حَلْقُهُ أَفْضَلُ وَ قَالَ زُرَارَةُ نَتْفُهُ أَفْضَلُ فَاسْتَأْذَنَّا عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَأَذِنَ لَنَا وَ هُوَ فِي الْحَمَّامِ يَطَّلِي قَدِ اطَّلَى إِبْطَيْهِ فَقُلْتُ لِزُرَارَةَ يَكْفِيكَ قَالَ لَا لَعَلَّهُ فَعَلَ هَذَا لِمَا لَا يَجُوزُ لِي أَنْ أَفْعَلَهُ
One of our companions, from Ibn Jamhour, from Muhammad Bin Al Qasim, and Muhammad Bin Yahya, from Muhammad Bin Ahmad, from yusuf Bin Al Sukht Al Basry, from Muhammad Bin Suleyman, from Ibrahim Bin Yahya Bin Abu Al Balaad, from Al Hassan Bin Ali Bin Mihran, altogether from Abdullah Bin Abu Yafour who said,
‘We were at Al-Medina, so Zurara disputed with me regarding plucking the armpit and shaving it. So I said, ‘Shaving it is preferable’, and Zurara said, ‘Plucking it is preferable’. So we both sought permission to (see) Abu Abdullah-asws, so he-asws permitted for us and he-asws was in the bathhouse waxing, having waxed his-asws armpits. So I said to Zurara, ‘Do it suffice for you?’ He said, ‘No, perhaps he-asws has done this and it is not allowed for me that I do it’.
فَقَالَ فِيمَ أَنْتُمْ فَقُلْتُ لَاحَانِي زُرَارَةُ فِي نَتْفِ الْإِبْطِ وَ حَلْقِهِ فَقُلْتُ حَلْقُهُ أَفْضَلُ وَ قَالَ نَتْفُهُ أَفْضَلُ فَقَالَ أَصَبْتَ السُّنَّةَ وَ أَخْطَأَهَا زُرَارَةُ حَلْقُهُ أَفْضَلُ مِنْ نَتْفِهِ وَ طَلْيُهُ أَفْضَلُ مِنْ حَلْقِهِ ثُمَّ قَالَ لَنَا اطَّلِيَا فَقُلْنَا فَعَلْنَا ذَلِكَ مُنْذُ ثَلَاثٍ فَقَالَ أَعِيدَا فَإِنَّ الِاطِّلَاءَ طَهُورٌ.
So he-asws said: ‘In what (discussion) are you?’ So I said, ‘Zurara disputed with me regarding plucking of the armpit and the shaving of it’. So I said that shaving is preferable, and he said plucking is preferable’. So he-asws said: ‘You have hit the Sunnah and Zurara has erred. Shaving it is preferable than plucking it, and waxing it is preferable than shaving it’. Then he-asws said to us both: ‘Get waxing done’. So we both said, ‘We did that three (days) ago’. So he-asws said: ‘Repeat it, for waxing is a cleanser’.[171]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ أَنَّ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) كَانَ يَدْخُلُ الْحَمَّامَ فَيَطْلِي إِبْطَهُ وَحْدَهُ إِذَا احْتَاجَ إِلَى ذَلِكَ وَحْدَهُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yunus Bin Yaqoub that,
‘Abu Abdullah-asws used to enter the bathhouse, so he-asws would wax his-asws armpit alone when he-asws was needy to that alone’.[172]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ بَلَغَنِي أَنَّ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) رُبَّمَا دَخَلَ الْحَمَّامَ مُتَعَمِّداً يَطْلِي إِبْطَهُ وَحْدَهُ .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from yunus Bin Yaqoub who said,
‘It has reached me that Abu Abdullah-asws would sometimes enter the bathhouse deliberately to wax his-asws armpit alone’.[173]
باب الْحِنَّاءِ بَعْدَ النُّورَةِ
Chapter 47 – The (Application of) the Henna after the Noura
عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ وَ مُحَمَّدُ بْنُ الْحَسَنِ جَمِيعاً عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الْأَحْمَرِ عَنِ الْحُسَيْنِ بْنِ مُوسَى قَالَ كَانَ أَبِي مُوسَى بْنُ جَعْفَرٍ ( عليه السلام ) إِذَا أَرَادَ دُخُولَ الْحَمَّامِ أَمَرَ أَنْ يُوقَدَ لَهُ عَلَيْهِ ثَلَاثاً وَ كَانَ لَا يُمْكِنُهُ دُخُولُهُ حَتَّى يَدْخُلَهُ السُّودَانُ فَيُلْقُونَ لَهُ اللُّبُودَ فَإِذَا دَخَلَهُ فَمَرَّةً قَاعِدٌ وَ مَرَّةً قَائِمٌ
Ali Bin Muhammad Bin Bundar and Muhammad Bin Al Hassan, altogether from Ibrahim Bin Is’haq Al Ahmar,
(It has been narrated) from Al-Husayn son of Musa-asws who said, ‘My father-asws Musa-asws Bin Ja’far-asws, whenever he-asws wanted to enter the bathhouse, ordered that it should be ignited for him with three (people) being over it, and he-asws would not enter it until the slaves enter it and they would be laying down the matting for him. So when he-asws entered it, (into the bath) he-asws would be seated for a while, and standing for a while.
فَخَرَجَ يَوْماً مِنَ الْحَمَّامِ فَاسْتَقْبَلَهُ رَجُلٌ مِنْ آلِ الزُّبَيْرِ يُقَالُ لَهُ كُنَيْدٌ وَ بِيَدِهِ أَثَرُ حِنَّاءٍ فَقَالَ مَا هَذَا الْأَثَرُ بِيَدِكَ فَقَالَ أَثَرُ حِنَّاءٍ فَقَالَ وَيْلَكَ يَا كُنَيْدُ حَدَّثَنِي أَبِي وَ كَانَ أَعْلَمَ أَهْلِ زَمَانِهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ دَخَلَ الْحَمَّامَ فَاطَّلَى ثُمَّ أَتْبَعَهُ بِالْحِنَّاءِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ كَانَ أَمَاناً لَهُ مِنَ الْجُنُونِ وَ الْجُذَامِ وَ الْبَرَصِ وَ الْآكِلَةِ إِلَى مِثْلِهِ مِنَ النُّورَةِ.
So one day he-asws came out from the bathhouse, and a man from the progeny of Al-Zubeyr called Kuneyd met him-asws, and in his-asws hands were the traces of henna. So he said, ‘What are these traces in your-asws hands?’ So he-asws said: ‘Traces of henna. Woe be unto you O Kuneyd! My-asws father-asws narrated to me, and he-asws was the most knowledgeable of the people of his-asws time, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Rasool-Allah-saww said: ‘The one who enters the bathhouse, so he waxes, then follows it up with the henna from his head to his feet, it would be a safety for him from the insanity, and the leprosy, and the vitiligo, and the corrosion to such like, from the Noura’.[174]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ مَيْسَرَةَ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) وَ قَدْ أَخَذَ الْحِنَّاءَ وَ جَعَلَهُ عَلَى أَظَافِيرِهِ فَقَالَ يَا حَكَمُ مَا تَقُولُ فِي هَذَا فَقُلْتُ مَا عَسَيْتُ أَنْ أَقُولَ فِيهِ وَ أَنْتَ تَفْعَلُهُ وَ إِنَّ عِنْدَنَا يَفْعَلُهُ الشُّبَّانُ فَقَالَ يَا حَكَمُ إِنَّ الْأَظَافِيرَ إِذَا أَصَابَتْهَا النُّورَةُ غَيَّرَتْهَا حَتَّى تُشْبِهَ أَظَافِيرَ الْمَوْتَى فَغَيِّرْهَا بِالْحِنَّاءِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Muawiya Bin Maysara, from Al Hakam Bin Uteyba who said,
‘I saw Abu Ja’far-asws and he-asws had taken the henna and made it to be upon his-asws nails, so he-asws said: ‘O Hakam! What are you saying regarding this?’ So I said, ‘What can I say and you-asws have done it, and among us it is the youth who do it’. So he-asws said: ‘O Hakam! When the nails are hit by the Noura, it changes them until they resemble the nails of the dead, therefore change it back by the henna’.[175]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ بَعْضِ أَصْحَابِنَا رَفَعَهُ قَالَ مَنِ اطَّلَى فَتَدَلَّكَ بِالْحِنَّاءِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ نُفِيَ عَنْهُ الْفَقْرُ .
A number of our companions, from Ahmad Bin Abu Abdullah, from one of our companions, raising it,
‘He-asws said: ‘The one who waxes and massages with the henna from his head to his feet, the poverty is negated from him’.[176]
عَنْهُ عَنْ أَحْمَدَ بْنِ عُبْدُوسِ بْنِ إِبْرَاهِيمَ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ ( عليه السلام ) وَ قَدْ خَرَجَ مِنَ الْحَمَّامِ وَ هُوَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ مِثْلُ الْوَرْدَةِ مِنْ أَثَرِ الْحِنَّاءِ .
From him, from Ahmad Bin Ubdous Bin Ibrahim who said,
‘I saw Abu Ja’far-asws and he-asws had come out from the bathhouse, and he-asws was like the rose from his-asws head to his-asws feet, from the effects of the henna’.[177]
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنِ الْحُسَيْنِ بْنِ مُوسَى قَالَ كَانَ أَبُو الْحَسَنِ ( عليه السلام ) مَعَ رَجُلٍ عِنْدَ قَبْرِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَنَظَرَ إِلَيْهِ وَ قَدْ أَخَذَ الْحِنَّاءَ مِنْ يَدَيْهِ فَقَالَ بَعْضُ أَهْلِ الْمَدِينَةِ أَ مَا تَرَوْنَ إِلَى هَذَا كَيْفَ أَخَذَ الْحِنَّاءَ مِنْ يَدَيْهِ فَالْتَفَتَ إِلَيْهِ فَقَالَ لَهُ فِيهِ مَا تَخْبُرُهُ وَ مَا لَا تَخْبُرُهُ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ إِنَّهُ مَنْ أَخَذَ مِنَ الْحِنَّاءِ بَعْدَ فَرَاغِهِ مِنِ اطِّلَاءِ النُّورَةِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ أَمِنَ مِنَ الْأَدْوَاءِ الثَّلَاثَةِ الْجُنُونِ وَ الْجُذَامِ وَ الْبَرَصِ .
Ali Bin Muhammad, form Salih Bin Abu Hammad, from Ibrahim Bin Uqba, from Al Husayn Bin Musa who said,
‘Abu Al-Hassan-asws was with a man in the presence of the grave of Rasool-Allah-saww, so he looked at him-asws and he-asws had applied henna upon his-asws hands. So one of the people of Al-Medina said, ‘Are you not looking at this one how he-asws has applied the henna upon his-asws hands?’ So he-asws turned towards him and said to him: ‘In it is what you are informed of and what you are not informed of’. Then he-asws turned towards me, so he-asws said: ‘The one who takes from the henna after him having been freed from the waxing of the Noura, from his head to his feet, is safe from three illnesses – the insanity, and the leprosy, and the vitiligo’.[178]
باب الطِّيبِ
Chapter 48 – The Perfume
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ( عليه السلام ) قَالَ الطِّيبُ مِنْ أَخْلَاقِ الْأَنْبِيَاءِ .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr,
(It has been narrated) from Abu Al-Hassan Al-Reza-asws having said: ‘The perfume is from the etiquettes of the Prophets-as’.[179]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي أُسَامَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الْعِطْرُ مِنْ سُنَنِ الْمُرْسَلِينَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Yunus Bin Yaqoub, from Abu Asama,
(It has been narrated) from Abu Abdullah-asws having said: ‘The perfume is from the Sunnah of the Mursil Prophets-as’.[180]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ أَنَا مَعَ أَبِي بَصِيرٍ فَسَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) وَ هُوَ يَقُولُ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ الرِّيحَ الطَّيِّبَةَ تَشُدُّ الْقَلْبَ وَ تَزِيدُ فِي الْجِمَاعِ .
A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Ali Bin Ra’ib who said,
‘I was in the presence of Abu Abdullah-asws and I was with Abu Baseer, so I heard Abu Abdullah-asws and he-asws was saying: ‘Rasool-Allah-saww said: ‘The fragrance of the perfume strengthens the heart and increases in the union’.[181]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ لَا يَنْبَغِي لِلرَّجُلِ أَنْ يَدَعَ الطِّيبَ فِي كُلِّ يَوْمٍ فَإِنْ لَمْ يَقْدِرْ عَلَيْهِ فَيَوْمٌ وَ يَوْمٌ لَا فَإِنْ لَمْ يَقْدِرْ فَفِي كُلِّ جُمُعَةٍ وَ لَا يَدَعْ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Moamar Bin Khallad,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘It is not befitting for the man that he should leave the perfume during each day, so if he is not able over it, so a day and a day (alternate days), so if he is not able, so during every Friday, and he should not leave it’.[182]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) الطِّيبُ فِي الشَّارِبِ مِنْ أَخْلَاقِ النَّبِيِّينَ ( عليهم السلام ) وَ كَرَامَةٌ لِلْكَاتِبِينَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The perfume in the moustache is from the mannerisms of the Prophets-as and a prestige for the two scribes (Recording Angels)’.[183]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الطِّيبُ يَشُدُّ الْقَلْبَ .
Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, from sa’dan, from Abu Baseer who said,
‘Abu Abdullah-asws said: ‘Rasool-Allah-saww said: ‘The perfume strengthens the heart’.[184]
عَلِيُّ بْنُ إِبْرَاهِيمَ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ تَطَيَّبَ أَوَّلَ النَّهَارِ لَمْ يَزَلْ عَقْلُهُ مَعَهُ إِلَى اللَّيْلِ
Ali Bin Ibrahim,
(It has been narrated) raising it to Abu Abdullah-asws having said: ‘The one who applies perfume at the inception of the day his intellect would not cease to be with him up to the night’.
وَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) صَلَاةُ مُتَطَيِّبٍ أَفْضَلُ مِنْ سَبْعِينَ صَلَاةً بِغَيْرِ طِيبٍ .
And he (the narrator) said: ‘Abu Abdullah-asws said: ‘A Salaat (Prayer) performed whilst perfumed is superior than seventy Salaat without perfuming’.[185]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنِ الْعَبَّاسِ بْنِ مُوسَى قَالَ سَمِعْتُ أَبِي يَقُولُ الْعِطْرُ مِنْ سُنَنِ الْمُرْسَلِينَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali,
(It has been narrated) from Al-Abbas son of Musa-asws who said, ‘I heard my father-asws saying: ‘The perfume is from the Sunnah of the Mursil Prophets-as’.[186]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ثَلَاثٌ أُعْطِيَهُنَّ الْأَنْبِيَاءُ ( عليهم السلام ) الْعِطْرُ وَ الْأَزْوَاجُ وَ السِّوَاكُ .
Ali Bin Ibrahim, from his father, from Muhammad Bin Yahya, from Talha Bin Zayd,
(It has been narrated) from Abu Abdullah-asws having said: ‘Three (things) are which the Prophets-as came to – the perfume, and the wives, and the brushing of teeth’.[187]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ الْفُرَاتِ عَنْ عَلِيِّ بْنِ مَطَرٍ عَنِ السَّكَنِ الْخَزَّازِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ حَقٌّ عَلَى كُلِّ مُحْتَلِمٍ فِي كُلِّ جُمُعَةٍ أَخْذُ شَارِبِهِ وَ أَظْفَارِهِ وَ مَسُّ شَيْءٍ مِنَ الطِّيبِ وَ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا كَانَ يَوْمُ الْجُمُعَةِ وَ لَمْ يَكُنْ عِنْدَهُ طِيبٌ دَعَا بِبَعْضِ خُمُرِ نِسَائِهِ فَبَلَّهَا بِالْمَاءِ ثُمَّ وَضَعَهَا عَلَى وَجْهِهِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhamad Bin Musa Bin Al Furat, from Ali Bin Matar, form Al Sakan Al Khazzaz who said,
‘I heard Abu Abdullah-asws saying: ‘It is a right upon every adolescent male during every Friday that he takes from his moustache, and his nails, and touches himself with something from the perfume; and Rasool-Allah-saww, whenever it was the day of Friday, and there did not happen to be a perfume with him-saww, would call for a scarf of one of his-saww wives, so he-saww would moisten it with the water, then place it upon his-saww face’.[188]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ كَانَ يُعْرَفُ مَوْضِعُ سُجُودِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) بِطِيبِ رِيحِهِ .
Al Husayn Bin Muhammad, form Moala Bin Muhammad, and a number of our companions, from Sahl Bin Ziyad, altogether from Al Hassan Bin Ali,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘One could recognise the place of Prostration of Abu Abdullah-asws by the aromatic smell of it’.[189]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ يَاسِرٍ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ لِي حَبِيبِي جَبْرَئِيلُ ( عليه السلام ) تَطَيَّبْ يَوْماً وَ يَوْماً لَا وَ يَوْمَ الْجُمُعَةِ لَا بُدَّ مِنْهُ وَ لَا تَتْرُكْ لَهُ .
Ali Bin Ibrahim, from his father, from Yasser,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘Rasool-Allah-saww said to me: ‘My-saww beloved Jibraeel-as said to me: ‘Apply perfume one day, and one day don’t, and the day of Friday is inevitable from it, and do not neglect it’.[190]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لِيَتَطَيَّبْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَ لَوْ مِنْ قَارُورَةِ امْرَأَتِهِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Let each one of you apply perfume on the day of Friday, even if it is from a flask of his wife’.[191]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ رَفَعَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ عُثْمَانُ بْنُ مَظْعُونٍ لِرَسُولِ اللَّهِ ( صلى الله عليه وآله ) قَدْ أَرَدْتُ أَنْ أَدَعَ الطِّيبَ وَ أَشْيَاءَ ذَكَرَهَا فَقَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَدَعِ الطِّيبَ فَإِنَّ الْمَلَائِكَةَ تَسْتَنْشِقُ رِيحَ الطِّيبِ مِنَ الْمُؤْمِنِ فَلَا تَدَعِ الطِّيبَ فِي كُلِّ جُمُعَةٍ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Yaqoub Bin Yazeed, raising it,
(It has been narrated) from Abu Abdullah-asws having said: ‘Usman Bin Mazoun said to Rasool-Allah-saww, ‘I have intended to leave the perfume and certain things’, and he mentioned these. So Rasool-Allah-saww said: ‘Do not leave the perfume, for the Angels desire the aromatic fragrances from the Believer, therefore do not leave the perfume during every Friday’.[192]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ شُعَيْبٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الطِّيبُ فِي الشَّارِبِ مِنْ أَخْلَاقِ الْأَنْبِيَاءِ ( عليهم السلام ) وَ كَرَامَةٌ لِلْكَاتِبِينَ .
A number of our companions, from sahl Bin Ziyad, from Muhammad Bin Isa, from Abdullah Bin Abdul Rahman, from Shuayb, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘The perfume in the moustache is from the mannerism of the Prophets-as and a prestige for the two Scribes (recording Angels)’.[193]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ زَكَرِيَّا الْمُؤْمِنِ رَفَعَهُ قَالَ مَا أَنْفَقْتَ فِي الطِّيبِ فَلَيْسَ بِسَرَفٍ .
From him, from Muhammad Bin Isa, from Zakariyya Al Momin, raising it,
‘He-asws said, ‘Whatever you spend regarding the perfume, so it is not an extravagance’.[194]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) طِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَ خَفِيَ رِيحُهُ وَ طِيبُ الرِّجَالِ مَا ظَهَرَ رِيحُهُ وَ خَفِيَ لَوْنُهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Perfume of the women is what displays its colour and hides its smell, and a perfume of the men is what manifests its smell and hides its colour’.[195]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ سُلَيْمَانَ بْنِ مُحَمَّدٍ الْخَثْعَمِيِّ عَنْ إِسْحَاقَ الطَّوِيلِ الْعَطَّارِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) يُنْفِقُ فِي الطِّيبِ أَكْثَرَ مِمَّا يُنْفِقُ فِي الطَّعَامِ .
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Suleyman Bin Muhammad Al Khash’amy, from Ishaq Al Taweel Al Attar,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww used to spend regarding the perfume more than what he-saww used to spend regarding the food’.[196]
باب كَرَاهِيَةِ رَدِّ الطِّيبِ
Chapter 49 – Abhorrence of rejecting the perfume
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَرُدُّ الطِّيبَ قَالَ لَا يَنْبَغِي لَهُ أَنْ يَرُدَّ الْكَرَامَةَ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at Bin Mihran,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked him-asws about the man who rejects the perfume. He-asws said: ‘It is not befitting that he rejects the prestige’.[197]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) بِدُهْنٍ وَ قَدْ كَانَ ادَّهَنَ فَادَّهَنَ فَقَالَ إِنَّا لَا نَرُدُّ الطِّيبَ .
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws was given anointing oil, and he-asws used to anoint. So he-asws anointed and said: ‘I-asws do not reject the perfume’.[198]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ جَهْمٍ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ ( عليه السلام ) فَأَخْرَجَ إِلَيَّ مَخْزَنَةً فِيهَا مِسْكٌ وَ قَالَ خُذْ مِنْ هَذَا فَأَخَذْتُ مِنْهُ شَيْئاً فَتَمَسَّحْتُ بِهِ فَقَالَ أَصْلِحْ وَ اجْعَلْ فِي لَبَّتِكَ مِنْهُ قَالَ فَأَخَذْتُ مِنْهُ قَلِيلًا فَجَعَلْتُهُ فِي لَبَّتِي فَقَالَ لِي أَصْلِحْ فَأَخَذْتُ مِنْهُ أَيْضاً فَمَكَثَ فِي يَدِي مِنْهُ شَيْءٌ صَالِحٌ فَقَالَ لِي اجْعَلْ فِي لَبَّتِكَ فَفَعَلْتُ ثُمَّ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) لَا يَأْبَى الْكَرَامَةَ إِلَّا حِمَارٌ قَالَ قُلْتُ مَا مَعْنَى ذَلِكَ قَالَ الطِّيبُ وَ الْوِسَادَةُ وَ عَدَّ أَشْيَاءَ.
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Al Hassan Bin Jahm who said,
‘I went over to Abu Al-Hassan-asws, so he-asws brought out to me a perfume box in which was musk, and said: ‘Take from this’. So I took something from it, and I applied with it. So he-asws said: ‘More, and make it to be in your chest from it’. So I took a little from it and made it to be in my chest. So he-asws said to me: ‘More’. So I took from it again, and there remained something from it in my hand. So he-asws said to me: ‘Make it to be in your chest’. So I did it. Then he-asws said: ‘Amir Al-Momineen-asws said: ‘No one refuses the prestige except for a donkey’. I said, ‘What is the meaning of that?’ He-asws said: ‘The perfume, and the pillow and a number of things’.[199]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ هِلَالٍ عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ ( عليه السلام ) أَنَّ النَّبِيَّ ( صلى الله عليه وآله ) كَانَ لَا يَرُدُّ الطِّيبَ وَ الْحَلْوَاءَ .
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Ahmad Bin Hilal, from Isa Bin Abdullah, from his father, from his grandfather,
(It has been narrated) from Ali-asws that: ‘The Prophet-saww never used to reject the perfume and the sweets’.[200]
باب أَنْوَاعِ الطِّيبِ
Chapter 50 – Types of perfumes
مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَبْدِ الْغَفَّارِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ الطِّيبُ الْمِسْكُ وَ الْعَنْبَرُ وَ الزَّعْفَرَانُ وَ الْعُودُ .
Muhammad Bin Ja’far, from Muhammad Bin Khalid, from Sayf Bin Umeyra, from Abdul Ghaffar who said,
‘I heard Abu Abdullah-asws saying: ‘The perfume is the musk, and the Amber, and the saffron, and the Oud (Aloe wood)’.[201]
باب أَصْلِ الطِّيبِ
Chapter 51 – The origination of the perfume
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَمَّا أُهْبِطَ آدَمُ ( عليه السلام ) مِنَ الْجَنَّةِ عَلَى الصَّفَا وَ حَوَّاءُ عَلَى الْمَرْوَةِ وَ قَدْ كَانَتِ امْتَشَطَتْ فِي الْجَنَّةِ بِطِيبٍ مِنْ طِيبِ الْجَنَّةِ فَلَمَّا صَارَتْ فِي الْأَرْضِ قَالَتْ مَا أَرْجُو مِنَ الْمَشْطِ وَ أَنَا مَسْخُوطٌ عَلَيَّ فَحَلَّتْ عَقِيصَتَهَا فَانْتَثَرَ مِنْ مُشْطَتِهَا الَّتِي كَانَتِ امْتَشَطَتْ بِهَا فِي الْجَنَّةِ فَطَارَتْ بِهِ الرِّيحُ فَأَلْقَتْ أَكْثَرَهُ بِالْهِنْدِ فَلِذَلِكَ صَارَ الْعِطْرُ بِالْهِنْدِ .
A number of our companions, from Sahl Bin Ziyad, from Ali Bin Hassan, from Musa Bin Bakr,
(It has been narrated) from Abu Abdullah-asws having said: ‘When Adam-as descended from the Paradise upon Al-Safa and Hawwa-as upon the Marwa, and she-as used to comb in the Paradise with a perfume from the perfumes of the Paradise. So when she-as came to be in the earth, she-as said: ‘How hopeful I-as am from the combing and I-as am loathsome of my-as hair’. So she-as loosened her-as braids, so there scattered from her combing which she-as used to comb with in the Paradise, and the wind carried it and cast most of it in India. Thus, it is due to that, came to be the perfume in India’.
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ حَسَّانَ مِثْلَهُ .
A number of our companions, from Ahmad Bin Abu Adullah, from Ali Bin Hassan – similar to it.
قَالَ وَ فِي حَدِيثٍ آخَرَ فَحَلَّتْ عَقِيصَتَهَا فَأَرْسَلَ اللَّهُ عَلَى مَا كَانَ فِيهَا مِنْ ذَلِكَ الطِّيبِ رِيحاً فَهَبَّتْ فِي الْمَشْرِقِ وَ الْمَغْرِبِ فَأَصْلُ الطِّيبِ مِنْ ذَلِكَ .
He (the narrator) said, ‘And in another Hadeeth – :
‘She-as loosened her braids, so Allah-azwj Sent upon what was therein, from that perfume, a wind, so it descended in the eat and the west. Thus, the origination of the perfume is from that’.[202]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ يَحْيَى عَنْ عَلِيٍّ الْقَصِيرِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ أَصْلِ الطِّيبِ مِنْ أَيِّ شَيْءٍ هُوَ فَقَالَ أَيُّ شَيْءٍ يَقُولُهُ النَّاسُ قُلْتُ يَزْعُمُونَ أَنَّ آدَمَ هَبَطَ مِنَ الْجَنَّةِ وَ عَلَى رَأْسِهِ إِكْلِيلٌ فَقَالَ قَدْ كَانَ وَ اللَّهِ أَشْغَلَ مِنْ أَنْ يَكُونَ عَلَى رَأْسِهِ إِكْلِيلٌ
A number of our companions, from Ahmad Bin Muhammad, from Ja’far Bin Yahya, from Ali Al Qaseyr, from a man,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked Him-asws about the origination of the perfume, from which thing is it?’ So he-asws said: ‘Which thing are the people saying?’ I said, ‘They are alleging that Adam-as descended from the Paradise and upon his-as head was a crown’. So he-asws said: ‘He-as was too pre-occupied that there would happen to be a crown upon his-as head’.
ثُمَّ قَالَ إِنَّ حَوَّاءَ امْتَشَطَتْ فِي الْجَنَّةِ بِطِيبٍ مِنْ طِيبِ الْجَنَّةِ قَبْلَ أَنْ تُوَاقِعَهَا الْخَطِيئَةُ فَلَمَّا هَبَطَتْ إِلَى الْأَرْضِ حَلَّتْ عَقِيصَتَهَا فَأَرْسَلَ اللَّهُ تَعَالَى عَلَى مَا كَانَ فِيهَا رِيحاً فَهَبَّتْ بِهِ فِي الْمَشْرِقِ وَ الْمَغْرِبِ فَأَصْلُ الطِّيبِ مِنْ ذَلِكَ .
Then he-asws said: ‘Hawwa-as used to comb in the Paradise with a perfume from the perfumes of the Paradise before the occurrence of her-as error. So when she-as descended to the earth, she-as loosened her-as hair, so Allah-azwj the High Sent upon what was therein, a wind, so it descended with it in the east and the west. Thus, the origination of the perfume is from that’.[203]
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ اللَّهَ تَعَالَى لَمَّا أَهْبَطَ آدَمَ طَفِقَ يَخْصِفُ مِنْ وَرَقِ الْجَنَّةِ فَطَارَ عَنْهُ لِبَاسُهُ الَّذِي كَانَ عَلَيْهِ مِنْ حُلَلِ الْجَنَّةِ فَالْتَقَطَ وَرَقَةً فَسَتَرَ بِهَا عَوْرَتَهُ
Ali Bin Muhammad, from Salih Bin Abu Hammad, from Al Husayn Bin Yazeed, from Al Hassan Bin Ali Bin Abu Hamza,
(It has been narrated) from Ibrahim, from Abu Abdullah-asws having said: ‘When Allah-azwj the Exalted Caused Adam-as to descend from the Paradise, he-as started covering himself-as from a leaf of the Paradise, and his-as clothes flew away from him-as, which used to be upon him-as from the garments of the Paradise. So he-as cut off a leaf and veiled his-as nakedness with it.
فَلَمَّا هَبَطَ عَبِقَتْ رَائِحَةُ تِلْكَ الْوَرَقَةِ بِالْهِنْدِ بِالنَّبْتِ فَصَارَ الطِّيبُ فِي الْأَرْضِ مِنْ سَبَبِ تِلْكَ الْوَرَقَةِ الَّتِي عَبِقَتْ بِهَا رَائِحَةُ الْجَنَّةِ فَمِنْ هُنَاكَ الطِّيبُ بِالْهِنْدِ لِأَنَّ الْوَرَقَةَ هَبَّتْ عَلَيْهَا رِيحُ الْجَنُوبِ فَأَدَّتْ رَائِحَتَهَا إِلَى الْمَغْرِبِ لِأَنَّهَا احْتَمَلَتْ رَائِحَةَ الْوَرَقَةِ فِي الْجَوِّ فَلَمَّا رَكَدَتِ الرِّيحُ بِالْهِنْدِ عَبِقَ بِأَشْجَارِهِمْ وَ نَبْتِهِمْ فَكَانَ أَوَّلُ بَهِيمَةٍ رَتَعَتْ مِنْ تِلْكَ الْوَرَقَةِ ظَبْيَ الْمِسْكِ فَمِنْ هُنَاكَ صَارَ الْمِسْكُ فِي سُرَّةِ الظَّبْيِ لِأَنَّهُ جَرَى رَائِحَةُ النَّبْتِ فِي جَسَدِهِ وَ فِي دَمِهِ حَتَّى اجْتَمَعَتْ فِي سُرَّةِ الظَّبْيِ .
So when he-as descended, the aroma of that leaf remained at India with the vegetation. So the perfume came to be in the earth from the cause of that leaf upon which remained the aroma of the Paradise. Thus, from here on the perfume is at India, because upon the leaf fell the south wind, so its aroma led to the west because it carried the aroma of the leaf in the atmosphere. So when the wind stagnated at India, it remained in its trees, and its vegetation. So the first animal which grazed the musk from that leaf was a deer. Thus, from over there the musk came to be in the navel of the deer flowing the aroma of the vegetation in its body, and in its blood, gathering in the navel of the deer’.[204]
باب الْمِسْكِ
Chapter 52 – The Musk
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ كَانَتْ لِعَلِيِّ بْنِ الْحُسَيْنِ ( عليه السلام ) أَشْبِيدَانَةُ رَصَاصٍ مُعَلَّقَةٌ فِيهَا مِسْكٌ فَإِذَا أَرَادَ أَنْ يَخْرُجَ وَ لَبِسَ ثِيَابَهُ تَنَاوَلَهَا وَ أَخْرَجَ مِنْهَا فَتَمَسَّحَ بِهِ .
A number of our companions, from Sahl Bin Ziyad, and Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa who said,
‘I heard Abu Al-Hassan-asws saying: ‘There used to be for Ali-asws Bin Al-Husayn-asws a lead container wherein was musk. So whenever he-asws wanted to go out and wear his-asws clothes, he-asws would take it and extract from it, so he-asws would apply with it’.[205]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَتَطَيَّبُ بِالْمِسْكِ حَتَّى يُرَى وَبِيصُهُ فِي مَفَارِقِهِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from Abu Al Bakhtary,
(It has been narrated) from Abu Abdullah-asws that Rasool-Allah-saww used to perfume with the musk to the extent that its marks could be seen in his-saww (finger) joints’.[206]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَتْ لِرَسُولِ اللَّهِ ( صلى الله عليه وآله ) مَمْسَكَةٌ إِذَا هُوَ تَوَضَّأَ أَخَذَهَا بِيَدِهِ وَ هِيَ رَطْبَةٌ فَكَانَ إِذَا خَرَجَ عَرَفُوا أَنَّهُ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) بِرَائِحَتِهِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘There used to be for Rasool-Allah-saww a musk holder. Whenever he-saww performed ablution, he-saww would grab it with his-saww hands while wet. So when he-saww went out, it would be recognised that he-saww is Rasool-Allah-saww by its fragrance’.[207]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ أَخْرَجَ إِلَيَّ أَبُو الْحَسَنِ ( عليه السلام ) مَخْزَنَةً فِيهَا مِسْكٌ مِنْ عَتِيدَةِ آبُنُوسٍ فِيهَا بُيُوتٌ كُلُّهَا مِمَّا يَتَّخِذُهَا النِّسَاءُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Al Hassan Bin Al Jaham who said,
‘Abu Al-Hassan-asws brought out to me a perfume box of ebony interior in which was musk, compartmentalised from what the women would take’.[208]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ الْمُطَّلِبِ بْنِ زِيَادٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ الْأَشْعَرِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْمِسْكِ هَلْ يَجُوزُ اشْتِمَامُهُ فَقَالَ إِنَّا لَنَشَمُّهُ .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from Al Muttalab Bin Ziyad, from Abu Bukr Bin Abdullah Al Ashary who said,
‘I asked Abu Abdullah-asws about the musk, ‘Is it allowed to smell it?’ So he-asws said: ‘We-asws do smell it’.[209]
عَنْهُ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ قَالَ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ عَمِّهِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ قَالَ كَانَتْ لِعَلِيِّ بْنِ الْحُسَيْنِ ( عليه السلام ) قَارُورَةُ مِسْكٍ فِي مَسْجِدِهِ فَإِذَا دَخَلَ لِلصَّلَاةِ أَخَذَ مِنْهُ فَتَمَسَّحَ بِهِ .
From him, from Yaqoub Bin Yazeed, from Abdullah Bin Al Fazl Al Nowfaly, from his father, from his father, from his uncle Is’haq Bin Abdullah, from his father Abdullah Bin Al Haris who said,
‘There used to be for Ali-asws Bin Al-Husayn-asws, a flask of musk in his-asws Masjid. So whenever he-asws entered for the Prayer, he-asws would take from it, so he-asws would wipe with it’.[210]
عَنْهُ عَنْ نُوحِ بْنِ شُعَيْبٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ كَانَ يُرَى وَبِيصُ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) .
From him, from Nuh Bin Shuayb, from one of our companions,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘The marks of the musk could be seen in the (finger) joints of Rasool-Allah-saww’.[211]
مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الْمِسْكِ فِي الدُّهْنِ أَ يَصْلُحُ قَالَ إِنِّي لَأَصْنَعُهُ فِي الدُّهْنِ وَ لَا بَأْسَ .
Muhammad Bin Yahya, from Al Amraky Bin Ali,
(It has been narrated) from Ali son of Ja’far-asws, from his brother-asws Abu Al-Hassan-asws, said, ‘I asked him-asws about the musk in the anointing (oiling/massaging) is it correct?’ He-asws said: ‘I-asws apply it in the anointing and there is no problem’.
وَ رُوِيَ أَنَّهُ لَا بَأْسَ بِصُنْعِ الْمِسْكِ فِي الطَّعَامِ .
And it is reported that there is no problem with making the musk to be in the food.[212]
باب الْغَالِيَةِ
Chapter 53 – Al-Ghaliya (A type of perfume)
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) إِنِّي أُعَامِلُ التُّجَّارَ فَأَتَهَيَّأُ لِلنَّاسِ كَرَاهَةَ أَنْ يَرَوْا بِي خَصَاصَةً فَأَتَّخِذُ الْغَالِيَةَ فَقَالَ يَا إِسْحَاقُ إِنَّ الْقَلِيلَ مِنَ الْغَالِيَةِ يُجْزِئُ وَ كَثِيرَهَا سَوَاءً مَنِ اتَّخَذَ مِنَ الْغَالِيَةِ قَلِيلًا دَائِماً أَجْزَأَهُ ذَلِكَ قَالَ إِسْحَاقُ وَ أَنَا أَشْتَرِي مِنْهَا فِي السَّنَةِ بِعَشَرَةِ دَرَاهِمَ فَأَكْتَفِي بِهَا وَ رِيحُهَا ثَابِتٌ طُولَ الدَّهْرِ .
A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Is’haq Bin Ammar, said,
‘I said to Abu Abdullah-asws, ‘I work with the business people, so I make myself pleasant for the people not liking that they should see me as a destitute, so I take Al-Ghaliya’. So he-asws said: ‘O Is’haq! A little from Al-Ghaliya suffices and a lot of it is the same. The one who takes a little Ghaliya all the time, that would suffice for him’. I’shaq said, ‘And I bought from it during the year with ten Dirhams, so I sufficed myself with it, and its aroma was affirmed for a long duration’.[213]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ أَمَرَنِي أَبُو الْحَسَنِ الرِّضَا ( عليه السلام ) فَعَمِلْتُ لَهُ دُهْناً فِيهِ مِسْكٌ وَ عَنْبَرٌ فَأَمَرَنِي أَنْ أَكْتُبَ فِي قِرْطَاسٍ آيَةَ الْكُرْسِيِّ وَ أُمَّ الْكِتَابِ وَ الْمُعَوِّذَتَيْنِ وَ قَوَارِعَ مِنَ الْقُرْآنِ وَ أَجْعَلَهُ بَيْنَ الْغِلَافِ وَ الْقَارُورَةِ فَفَعَلْتُ ثُمَّ أَتَيْتُهُ بِهِ فَتَغَلَّفَ بِهِ وَ أَنَا أَنْظُرُ إِلَيْهِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Moamar Bin Khallad who said,
‘Abu Al-Hassan Al-Reza-asws ordered me, so I made a flask for him-asws in which was musk, and Amber. So he-asws ordered me that I should write down in a paper the Verse of the Chair (2:255), and the Mother of the Book (Surah Al-Fatiha), and Al-Mawazatain (Chapters 113 & 114), and certain Verses from the Quran, and make these to be in between the covering and the flask. So I did it, then I came over to him-asws with it, and he-asws placed it in a covering, and I was looking at him-asws’.[214]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مَوْلًى لِبَنِي هَاشِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ خَرَجَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) لَيْلَةً وَ عَلَيْهِ جُبَّةُ خَزٍّ وَ كِسَاءُ خَزٍّ قَدْ غَلَفَ لِحْيَتَهُ بِالْغَالِيَةِ فَقَالُوا فِي هَذِهِ السَّاعَةِ فِي هَذِهِ الْهَيْئَةِ فَقَالَ إِنِّي أُرِيدُ أَنْ أَخْطُبَ الْحُورَ الْعِينَ إِلَى اللَّهِ عَزَّ وَ جَلَّ فِي هَذِهِ اللَّيْلَةِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from a slave of the Clan of hashim-as, from Muhammad Bin Ja’far Bin Muhammad who said,
‘Ali-asws Bin Al-Husayn-asws came out one night and upon him-asws was a robe of khazz and a cloak of khazz, and he-asws had covered his-asws beard with Al-Ghaliya. So they (people) said, ‘At this time and in this beard?’ So he-asws said: ‘I wanted to address the Maiden Hourie to Allah-azwj Mighty and Majestic during this night’.
سَهْلُ بْنُ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ مَوْلًى لِبَنِي هَاشِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ مِثْلَهُ .
Sahl Bin Ziyad, from Ali Bin Asbaat, from a slave of the Clan of Hashim-as, from Muhammad Bin Ja’far – similar to it.[215]
عَنْهُ عَنْ أَبِي الْقَاسِمِ الْكُوفِيِّ عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الْكِرْمَانِيِّ قَالَ قُلْتُ لِأَبِي جَعْفَرٍ الثَّانِي ( عليه السلام ) مَا تَقُولُ فِي الْمِسْكِ فَقَالَ إِنَّ أَبِي أَمَرَ فَعُمِلَ لَهُ مِسْكٌ فِي بَانٍ بِسَبْعِمِائَةِ دِرْهَمٍ فَكَتَبَ إِلَيْهِ الْفَضْلُ بْنُ سَهْلٍ يُخْبِرُهُ أَنَّ النَّاسَ يَعِيبُونَ ذَلِكَ فَكَتَبَ إِلَيْهِ يَا فَضْلُ أَ مَا عَلِمْتَ أَنَّ يُوسُفَ ( عليه السلام ) وَ هُوَ نَبِيٌّ كَانَ يَلْبَسُ الدِّيبَاجَ مُزَرَّراً بِالذَّهَبِ وَ يَجْلِسُ عَلَى كَرَاسِيِّ الذَّهَبِ وَ لَمْ يَنْقُصْ ذَلِكَ مِنْ حِكْمَتِهِ شَيْئاً قَالَ ثُمَّ أَمَرَ فَعُمِلَتْ لَهُ غَالِيَةٌ بِأَرْبَعَةِ آلَافِ دِرْهَمٍ .
From him, from Abu Al Qasim Al Kufy, from the one who narrated it, from Muhammad Bin Al Waleed Al Kirmany who said,
‘I said to Abu Ja’far-asws the 2nd, ‘What are you-asws saying regarding the musk?’ So he-asws said: ‘My-asws father-asws ordered for musk to be made for him-asws in a container, for seven hundred Dirhams. So Al-Fazl Bin Sahl wrote to him-asws, informing him-asws that the people are refusing that. So he-asws wrote to him: ‘O Fazl! But do you not know that Yusuf-as, and he-as was a Prophet-as, used to wear the brocade buttoned with the gold, and would sit upon a chair of gold, and that did not reduce anything from his-as wisdom?’ He (the narrator) said, ‘So I made Ghaliya for him-as for four thousand Dirhams’.[216]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ عَلِيَّ بْنَ الْحُسَيْنِ ( عليه السلام ) اسْتَقْبَلَهُ مَوْلًى لَهُ فِي لَيْلَةٍ بَارِدَةٍ وَ عَلَيْهِ جُبَّةُ خَزٍّ وَ مِطْرَفُ خَزٍّ وَ عِمَامَةُ خَزٍّ وَ هُوَ مُتَغَلِّفٌ بِالْغَالِيَةِ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ فِي مِثْلِ هَذِهِ السَّاعَةِ عَلَى هَذِهِ الْهَيْئَةِ إِلَى أَيْنَ قَالَ فَقَالَ إِلَى مَسْجِدِ جَدِّي رَسُولِ اللَّهِ ( صلى الله عليه وآله ) أَخْطُبُ الْحُورَ الْعِينَ إِلَى اللَّهِ عَزَّ وَ جَلَّ .
A number of our companions, from Sahl Bin Ziyad, from Al Husayn Bin Yazeed, from one of his companions,
(It has been narrated) from Abu Abdullah-asws having said: ‘Ali-asws Bin Al-Husayn-asws met a slave of his-asws on a cold night and upon him-asws was a rod of khazz, a gown of khazz, and a turban of khazz, and he-asws had applied Al-Ghaliya. So he said to him-asws, ‘May I be sacrificed for you-asws! In a time like this, upon this beard, where to (are you-asws going)?’ So he-asws said: ‘To the Masjid of my-asws grandfather-saww Rasool-Allah-saww, to address the Maiden Hourie to Allah-azwj Mighty and Majestic’.[217]
باب الْخَلُوقِ
Chapter 54 – Al-Khalouq (A type of perfume)
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الْخَلُوقِ آخُذُ مِنْهُ قَالَ لَا بَأْسَ وَ لَكِنْ لَا أُحِبُّ أَنْ تَدُومَ عَلَيْهِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, form Ibn Fazzal, from Ibn Bukeyr, from Zurara who said,
‘I asked Abu Ja’far-asws about Al-Khalouq, taking from it’. He-asws said: ‘There is no problem with it, but I-asws do not like it that you are perpetually upon it’.[218]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ بَعْضِ أَصْحَابِهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ أَنْ تَمَسَّ الْخَلُوقَ فِي الْحَمَّامِ أَوْ تَمَسَّ بِهِ يَدَيْكَ مِنَ الشُّقَاقِ تُدَاوِيهِمَا بِهِ وَ لَا أُحِبُّ إِدْمَانَهُ وَ قَالَ لَا بَأْسَ أَنْ يَتَخَلَّقَ الرَّجُلُ وَ لَكِنْ لَا يَبِيتُ مُتَخَلِّقاً .
Abu Ali Al Ashary, from one of his companions, from Ibn Abu Najran, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is no problem if you wipe Al-Khalouq in the bathhouse, or wipe your hands with it from the cracks (dry hands) to cure by it, and I-asws do not like making a habit of it’. And he-asws said: ‘There is no problem that the man applies Al-Khalouq, but he should not sleep overnight having applied it’.[219]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ لَا بَأْسَ أَنْ تَمَسَّ الْخَلُوقَ فِي الْحَمَّامِ أَوْ تَمْسَحَ بِهِ يَدَكَ تُدَاوِي بِهِ وَ لَا أُحِبُّ إِدْمَانَهُ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdullah Bin Sinan,
‘He-asws said: ‘There is no problem if you wipe Al-Khalouq in the bathhouse, or wipe your hands with it to cure by it (dryness of hands), and I-asws do not like being habitual of it’.[220]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ رَجُلٍ عَنْ مُحَمَّدِ بْنِ الْفَيْضِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ إِنَّهُ لَيُعْجِبُنِي الْخَلُوقُ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Isa, from a man, from Muhammad Bin Al Fayz who said,
‘I heard Abu Abdullah-asws saying: ‘I-asws love Al-Khalouq’.[221]
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنْ أَبَانٍ عَنْ رَجُلٍ قَدْ أَثْبَتَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ أَنْ يَتَخَلَّقَ الرَّجُلُ لِامْرَأَتِهِ وَ لَكِنْ لَا يَبِيتُ مُتَخَلِّقاً .
Humey Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ja’far Bin Sama’at, from Aban, from a man who had affirmed it,
(It has been narrated) from Abu Abdullah-asws havign said: ‘There is no problem if the man were to apply Al-Khalouq for his wife, but he should not sleep overnight having applied Al-Khalouq’.[222]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبَانٍ عَنِ الْفُضَيْلِ عَنْ رَجُلٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ لَا بَأْسَ بِأَنْ يَتَخَلَّقَ الرَّجُلُ وَ لَكِنْ لَا يَبِيتُ مُتَخَلِّقاً .
Ali Bin Ibrahim, from Salih Bin Al Sandy, from Ja’far Bin Basheer, from Aban, from Al Fazeyl, from a man,
(It has been narrated) from Abu Abu Ja’far-asws having said: ‘There is no problem if the man were to apply Al-Khalouq, but he should not sleep overnight having applied Al-Khalouq’.[223]
باب الْبَخُورِ
Chapter 55 – The Incense
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَبْقَى رِيحُ الْعُودِ الَّتِي فِي الْبَدَنِ أَرْبَعِينَ يَوْماً وَ يَبْقَى رِيحُ عُودِ الْمُطَرَّاةِ عِشْرِينَ يَوْماً .
Muhammad Bin Yahya, from Ali Bin Ibrahim Al ja’fary, from one of his companions, raising it, said,
‘Abu Abdullah-asws said: ‘The aroma of Al-Oud which is in the body remains for forty days, and the aroma of Oud in the perfumes remains for twenty days’.[224]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ يَنْبَغِي لِلرَّجُلِ أَنْ يُدَخِّنَ ثِيَابَهُ إِذَا كَانَ يَقْدِرُ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from al Washa, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘It is befitting for the man that he does incense whenever he is able to’.[225]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنِ الْحَسَنِ بْنِ جَهْمٍ قَالَ خَرَجَ إِلَيَّ أَبُو الْحَسَنِ ( عليه السلام ) فَوَجَدْتُ مِنْهُ رَائِحَةَ التَّجْمِيرِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Musa Bin Al Qasim, from Ali Bin Asbaat, from Al Hassan Bin Jahm who said,
‘Abu Al-Hassan-asws came out to me, so I found from him-asws an aroma of Al-Tajmeer (incense)’.[226]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ قَالَ دَخَلْتُ مَعَ أَبِي الْحَسَنِ ( عليه السلام ) الْحَمَّامَ فَلَمَّا خَرَجَ إِلَى الْمَسْلَخِ دَعَا بِمِجْمَرَةٍ فَتَجَمَّرَ بِهَا ثُمَّ قَالَ جَمِّرُوا مُرَازِمُ قَالَ قُلْتُ مَنْ أَرَادَ أَنْ يَأْخُذَ نَصِيبَهُ يَأْخُذُ قَالَ نَعَمْ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Murazam who said,
‘I entered the bathhouse along with Abu Al-Hassan-asws. So when we came to the dressing room, he-asws called for the incense burner so he-asws applied the incense vapour with it, then said: ‘Apply the incense O Murazam! I said, ‘The one who want that he takes his share, can he take it?’ He-asws said: ‘Yes’.[227]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ الرَّيَّانِ عَنْ أَحْمَدَ بْنِ أَبِي خَلَفٍ مَوْلَى أَبِي الْحَسَنِ ( عليه السلام ) وَ كَانَ اشْتَرَاهُ وَ أَبَاهُ وَ أُمَّهُ وَ أَخَاهُ فَأَعْتَقَهُمْ وَ اسْتَكْتَبَ أَحْمَدَ وَ جَعَلَهُ قَهْرَمَانَهُ فَقَالَ أَحْمَدُ كَانَ نِسَاءُ أَبِي الْحَسَنِ ( عليه السلام ) إِذَا تَبَخَّرْنَ أَخَذْنَ نَوَاةً مِنْ نَوَى الصَّيْحَانِيِّ مَمْسُوحَةً مِنَ التَّمْرِ مُنْقَاةَ التَّمْرِ وَ الْقُشَارَةِ فَأَلْقَيْنَهَا عَلَى النَّارِ قَبْلَ الْبَخُورِ فَإِذَا دَخَنَتِ النَّوَاةُ أَدْنَى الدُّخَانِ رَمَيْنَ النَّوَاةَ وَ تَبَخَّرْنَ مِنْ بَعْدُ وَ كُنَّ يَقُلْنَ هُوَ أَعْبَقُ وَ أَطْيَبُ لِلْبَخُورِ وَ كُنَّ يَأْمُرْنَ بِذَلِكَ .
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Ali Bin Al Rayyan,
(It has been narrated) from Ahmad Bin Abu Khalaf, a slave of Abu Al-Hassan-asws, and he-asws had bought his father, and his mother, and his brother, so he-asws had freed them, and he-asws had contracted Ahmad and made him his-asws butler. So Ahmad said, ‘When the wives of Abu Al-Hassan-asws incensed, they took a type from a type of Al-Saykhani date, unrefined dates, and the peels, so they would cast these upon the fire before the incense. So when the dates smoked a little smoke, they threw the dates and burnt the incense from afterwards, and it tended to hand and be more remaining, and more aromatic for the vapour, and they used to instruct with these’.[228]
باب الِادِّهَانِ
Chapter 56 – The Oiling (Massaging)
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) الدُّهْنُ يُلَيِّنُ الْبَشَرَةَ وَ يَزِيدُ فِي الدِّمَاغِ وَ يُسَهِّلُ مَجَارِيَ الْمَاءِ وَ يُذْهِبُ الْقَشَفَ وَ يُسْفِرُ اللَّوْنَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws said: ‘Amir Al-Momineen-asws said: ‘The oiling (massaging) smoothens the person (skin) and increases in the brain, and eases the flow of the water (urination), and removes the scaling (dryness of the skin), and shines the complexion’.[229]
عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ جُنْدَبٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الدُّهْنُ يَذْهَبُ بِالسُّوءِ .
From him, from Ahmad Bin Muhammad, from Ali Bin Al hakam, from Abdullah Bin Jundab, from Sufyan Bin Al Samt,
(It has been narrated) from Abu Abdullah-asws having said: ‘The oiling (massaging) removes the evil’.[230]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الدُّهْنُ يُظْهِرُ الْغِنَى .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘The oiling manifests the riches’.[231]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ شُعَيْبٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) الدُّهْنُ يُلَيِّنُ الْبَشَرَةَ وَ يَزِيدُ فِي الدِّمَاغِ الْقُوَّةَ وَ يُسَهِّلُ مَجَارِيَ الْمَاءِ وَ هُوَ يَذْهَبُ بِالْقَشَفِ وَ يُحَسِّنُ اللَّوْنَ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Isa, from Abdullah Bin Abdul Rahman, from Shuayb, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The oiling (massaging) smoothens the person (skin), and increases in the brain power, and eases the flow of the water (urination), and it removes the scaling (dryness of the skin) and improves the complexion’.[232]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ دُهْنُ اللَّيْلِ يَجْرِي فِي الْعُرُوقِ وَ يُرَوِّي الْبَشَرَةَ وَ يُبَيِّضُ الْوَجْهَ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abdullah Bin Sinan, from Abu Hamza,
(It has been narrated) from Abu Ja’far-asws having said: ‘The oiling (massaging) at night flows in the veins and it irrigates the person (skin), and whitens the face’.[233]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ بَحْرٍ عَنْ مِهْزَمٍ الْأَسَدِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا أَخَذْتَ الدُّهْنَ عَلَى رَاحَتِكَ فَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الزَّيْنَ وَ الزِّينَةَ وَ الْمَحَبَّةَ وَ أَعُوذُ بِكَ مِنَ الشَّيْنِ وَ الشَّنَآنِ وَ الْمَقْتِ ثُمَّ اجْعَلْهُ عَلَى يَأْفُوخِكَ ابْدَأْ بِمَا بَدَأَ اللَّهُ بِهِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Al Hassan Bin Bahr, from Mihzam Al Asady,
(It has been narrated) from Abu Abdullah-asws having said: ‘Whenever you take the oil upon your convenience, so say, ‘O Allah-azwj! I ask You-azwj for the grace and the beauty and the love, and I seek Refuge with You-azwj from the disgrace, and the ugliness and the detestation’.[234]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الدَّقَّاقِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ بَشِيرٍ الدَّهَّانِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ دَهَنَ مُؤْمِناً كَتَبَ اللَّهُ لَهُ بِكُلِّ شَعْرَةٍ نُوراً يَوْمَ الْقِيَامَةِ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Ahmad Al Daqqan, from Muhammad Bin Ismail, from Salih Bin Uqba, from Bashir the masseur,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who oils (massages) a Believer, Allah-azwj Writes for him with every hair, a radiance on the Day of Judgement’.[235]
باب كَرَاهِيَةِ إِدْمَانِ الدُّهْنِ
Chapter 57 – Abhorrence of being habitual of the oiling (massaging)
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا يَدَّهِنُ الرَّجُلُ كُلَّ يَوْمٍ يُرَى الرَّجُلُ شَعِثاً لَا يُرَى مُتَزَلِّقاً كَأَنَّهُ امْرَأَةٌ .
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, from Abu Khadeeja,
(It has been narrated) from Abu Abdullah-asws having said: ‘The man should not oil (massage) every day. The man should look shaggier and he should not look smooth like a woman’.[236]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) أُخَالِطُ أَهْلَ الْمُرُوءَةِ مِنَ النَّاسِ وَ قَدْ أَكْتَفِي مِنَ الدُّهْنِ بِالْيَسِيرِ فَأَتَمَسَّحُ بِهِ كُلَّ يَوْمٍ فَقَالَ مَا أُحِبُّ لَكَ ذَلِكَ فَقُلْتُ يَوْمٌ وَ يَوْمٌ لَا فَقَالَ وَ مَا أُحِبُّ لَكَ ذَلِكَ قُلْتُ يَوْمٌ وَ يَوْمَيْنِ لَا فَقَالَ الْجُمُعَةُ إِلَى الْجُمُعَةِ يَوْمٌ وَ يَوْمَيْنِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Is’haq Bin Ammar who said,
‘I said to Abu Abdullah-asws, ‘I intermingle with the manly from the people and I have sufficed from the oil by the little bit, so I wipe with it every day’. So he-asws said: ‘I-asws do not like that for you’. So I said, ‘A day and not a day (alternatively)?’ So he-asws said: ‘I-asws do not like that for you’. I said, ‘One day, and not for two days?’ So he-asws said: ‘The Friday to the Friday, one day or two days’.[237]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ إِسْحَاقَ بْنِ جَرِيرٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي كَمْ أَدَّهِنُ قَالَ فِي كُلِّ سَنَةٍ مَرَّةً فَقُلْتُ إِذَنْ يَرَى النَّاسُ بِي خَصَاصَةً فَلَمْ أَزَلْ أُمَاكِسُهُ فَقَالَ فَفِي كُلِّ شَهْرٍ مَرَّةً لَمْ يَزِدْنِي عَلَيْهَا .
A number of our companions, from Ahmad Bin Abu Abdullah, from Usman Bin Isa, from Is’haq Bin Jareer who said,
‘I said to Abu Abdullah-asws, ‘How much shall I oil (massage)?’ He-asws said: ‘Once during every year’. So I said, ‘Then the people would look at me as a destitute’. So I did not cease bargaining with him-asws, so he-asws said: ‘So in every month, once’, and he-asws did not increase over it’.[238]
باب دُهْنِ الْبَنَفْسَجِ
Chapter 58 – The Violet oil
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ الْبَنَفْسَجُ سَيِّدُ أَدْهَانِكُمْ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘The violet (oil) is the chief of your (massaging) oils’.[239]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ أَبِي زَيْدٍ الرَّازِيِّ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِيهِ قَالَ أَهْدَيْتُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) بَغْلَةً فَصَرَعَتِ الَّذِي أَرْسَلْتُ بِهَا مَعَهُ فَأَمَّتْهُ فَدَخَلْنَا الْمَدِينَةَ فَأَخْبَرْنَا أَبَا عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ أَ فَلَا أَسْعَطْتُمُوهُ بَنَفْسَجاً فَأُسْعِطَ بِالْبَنَفْسَجِ فَبَرَأَ ثُمَّ قَالَ يَا عُقْبَةُ إِنَّ الْبَنَفْسَجَ بَارِدٌ فِي الصَّيْفِ حَارٌّ فِي الشِّتَاءِ لَيِّنٌ عَلَى شِيعَتِنَا يَابِسٌ عَلَى عَدُوِّنَا لَوْ يَعْلَمُ النَّاسُ مَا فِي الْبَنَفْسَجِ قَامَتْ أُوقِيَّتُهُ بِدِينَارٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ja’far Bin Muhammad Bin Abu Zayd Al Razy, from his father, from Salih Bin Uqba, from his father who said,
‘I gifted a mule to Abu Abdullah-asws, so it dislodged the rider which I had sent along with it. So we went over to him-asws and we entered Al-Medina. So we informed Abu Abdullah-asws and he-asws said: ‘Why don’t you make it sniff the violet (oil)?’ So I made it to sniff violet (oil) and it was cured. Then he-asws said: ‘O Uqba! The violet (oil) is cold in the summer and hot in the winter, soft upon our-asws Shias, dry upon our-asws enemies. Had the people known what was in the violet (oil), they would have evaluated one Owqiya (a unit of measurement) of it, for one Dinar’.[240]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا يَأْتِينَا مِنْ نَاحِيَتِكُمْ شَيْءٌ أَحَبُّ إِلَيْنَا مِنَ الْبَنَفْسَجِ .
Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Yunus Bin Yaqoub who said,
‘Abu Abdullah-asws said: ‘There has not come to us-asws from your area anything more beloved to us-asws than the violet (oil)’.[241]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ أَسْبَاطِ بْنِ سَالِمٍ عَنْ إِسْرَائِيلَ بْنِ أَبِي أُسَامَةَ بَيَّاعِ الزُّطِّيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَثَلُ الْبَنَفْسَجِ فِي الْأَدْهَانِ مَثَلُنَا فِي النَّاسِ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ibn Fazzal, from Sa’alba, from Asbaat Bin Salim, from Israil Bin Abu Asama Baya’a Al Zaty,
(It has been narrated) from Abu Abdullah-asws having said: ‘The example of the violet (oil) among the (massaging) oils is like our-asws example among the people’.[242]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ فَضْلُ الْبَنَفْسَجِ عَلَى الْأَدْهَانِ كَفَضْلِ الْإِسْلَامِ عَلَى الْأَدْيَانِ نِعْمَ الدُّهْنُ الْبَنَفْسَجُ لَيَذْهَبُ بِالدَّاءِ مِنَ الرَّأْسِ وَ الْعَيْنَيْنِ فَادَّهِنُوا بِهِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Ali Bin Hassan, from Abdul Rahman Bin Kaseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘The merit of the violet (oil) upon the (massaging) oils is like the merit of Al-Islam upon the (rest of the) religions. The best of the (massaging) oils is the violet (oil) for removing the illnesses from the head, and the eyes, therefore oil (massage) with it’.[243]
عَلِيُّ بْنُ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَدَخَلَ عَلَيْهِ مِهْزَمٌ فَقَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ادْعُ لَنَا الْجَارِيَةَ تَجِئْنَا بِدُهْنٍ وَ كُحْلٍ فَدَعَوْتُ بِهَا فَجَاءَتْ بِقَارُورَةِ بَنَفْسَجٍ وَ كَانَ يَوْماً شَدِيدَ الْبَرْدِ فَصَبَّ مِهْزَمٌ فِي رَاحَتِهِ مِنْهَا ثُمَّ قَالَ جُعِلْتُ فِدَاكَ هَذَا بَنَفْسَجٌ وَ هَذَا الْبَرْدُ الشَّدِيدُ فَقَالَ وَ مَا بَالُهُ يَا مِهْزَمُ فَقَالَ إِنَّ مُتَطَبِّبِينَا بِالْكُوفَةِ يَزْعُمُونَ أَنَّ الْبَنَفْسَجَ بَارِدٌ فَقَالَ هُوَ بَارِدٌ فِي الصَّيْفِ لَيِّنٌ حَارٌّ فِي الشِّتَاءِ .
Ali Bin Hassan, from Abdul Rahman Bin Kaseer who said,
‘I was in the presence of Abu Abdullah-asws, so Mahzam came over to him-asws. So Abu Abdullah-asws said to me: ‘Call the maid for us-asws to bring us-asws the (massaging) oil and kohl’. So I called her with it and she came over with a flask of violet (oil), and it was an intensely cold day. So Mihzam poured in his hand from it, then said, ‘May I be sacrificed for you-asws! This is violet (oil), and this is extremely cold’. So he-asws said: ‘And what is the matter with it, O Mihzam?’ So he said, ‘Our physicians at Al-Kufa are alleging that the violet (oil) is cold?’ So he-asws said: ‘It is cold in the summer, and is soft and hot in the winter’.[244]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) اسْتَعِطُوا بِالْبَنَفْسَجِ فَإِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ لَوْ يَعْلَمُ النَّاسُ مَا فِي الْبَنَفْسَجِ لَحَسَوْهُ حَسْواً .
Muhammad Bin yahya, from Ahmad Bin Muhammad, from al Qasim Bin yahya, from his grandfather Al Hassan Bin Rashid, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Sniff the violet (oil), for Rasool-Allah-saww said: ‘Had the people known what was in the violet (oil), they would have drunk it (like) soup (slurping)’.[245]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ سُوقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ دُهْنُ الْبَنَفْسَجِ يَرْزُنُ الدِّمَاغَ .
A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Hammad Bin Usman, from Muhammad Bin Sowqa,
(It has been narrated) from Abu Abdullah-asws having said: ‘Oiling with the violet (oil) calms the brain’.[246]
سَهْلُ بْنُ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ رَفَعَهُ قَالَ دَهْنُ الْحَاجِبَيْنِ بِالْبَنَفْسَجِ يَذْهَبُ بِالصُّدَاعِ .
Sahl Bin Ziyad, from Ali Bin Asbaat, raising it,
‘He-asws said: ‘Oiling the two eyebrows removes the headache’.[247]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَثَلُ الْبَنَفْسَجِ فِي الدُّهْنِ كَمَثَلِ شِيعَتِنَا فِي النَّاسِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Usman Bin Isa, from Khalid Bin Najeeh,
(It has been narrated) from Abu Abdullah-asws having said: ‘An example of the violet (oil) among the oils is like an example of our-asws Shias among the people’.[248]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) اكْسِرُوا حَرَّ الْحُمَّى بِالْبَنَفْسَجِ .
Ahmad Bin Muhammad, from Al Qasim Bin yahya, from his grandfather Al Hassan Bin Rashid, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Break the heat of the fever with the violet (oil)’.[249]
باب دُهْنِ الْخِيرِيِّ
Chapter 59 – Gillyflower oil
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ذَكَرَ دُهْنَ الْبَنَفْسَجِ فَزَكَّاهُ ثُمَّ قَالَ وَ إِنَّ الْخِيرِيَّ لَطِيفٌ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Al Ash’ary, from Muhammad Bin Abdul Al Jabbar, altogether from Ibn Fazzal, from Sa’alba Bin Maymoun, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws spoke mentioning the violet (oil), so he-asws praised it, then said: ‘And the gillyflower oil is gentle’.[250]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ وَ ابْنِ فَضَّالٍ عَنِ الْحَسَنِ بْنِ الْجَهْمِ قَالَ رَأَيْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَدَّهِنُ بِالْخِيرِيِّ فَقَالَ لِيَ ادَّهِنْ فَقُلْتُ لَهُ أَيْنَ أَنْتَ عَنِ الْبَنَفْسَجِ وَ قَدْ رُوِيَ فِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ أَكْرَهُ رِيحَهُ قَالَ قُلْتُ لَهُ فَإِنِّي كُنْتُ أَكْرَهُ رِيحَهُ وَ أَكْرَهُ أَنْ أَقُولَ ذَلِكَ لِمَا بَلَغَنِي فِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا بَأْسَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, and Ibn Fazzal, from Al Hassan Bin Al Jaham who said,
‘I saw Abu Al-Hassan-asws oiling with the gillyflower oil, so he-asws said to me: ‘Oil (yourself)’. So I said to him-asws, ‘Where do you-asws stand about the violet (oil) and what has been reported with regards to it, from Abu Abdullah-asws?’ He-asws said: ‘I-asws dislike its smell’. I said to him-asws, ‘So I (also) did not like its smell and I did not like to say that to you-asws due to what has reached me with regards to it from Abu Abdullah-asws’. He-asws said: ‘There is no problem’.[251]
باب دُهْنِ الْبَانِ
Chapter 60 – The Frankincense oil
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ الْفَيْضِ قَالَ ذُكِرَتْ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) الْأَدْهَانُ فَذُكِرَ الْبَنَفْسَجُ وَ فَضْلُهُ فَقَالَ نِعْمَ الدُّهْنُ الْبَنَفْسَجُ ادَّهِنُوا بِهِ فَإِنَّ فَضْلَهُ عَلَى الْأَدْهَانِ كَفَضْلِنَا عَلَى النَّاسِ وَ الْبَانُ دُهْنُ ذَكَرٍ نِعْمَ الدُّهْنُ الْبَانُ وَ إِنَّهُ لَيُعْجِبُنِي الْخَلُوقُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Muhammad Bin Al Fayz who said,
‘The (massaging) oils were mentioned in the presence of Abu Abdullah-asws, so the violet (oil) was mentioned, and its merits, so he-asws said: ‘The best of the (massaging) oils is the violet, oil (massage) with it, for its merit over the (rest of the) oils is like our-asws merits over the (rest of the) people’. And he-asws mentioned the frankincense oil: ‘The best of the oils is the frankincense, and it is Al-Khalouq which appeals to me-asws’.[252]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ وَ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ قَالَ شَكَا رَجُلٌ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) شُقَاقاً فِي يَدَيْهِ وَ رِجْلَيْهِ فَقَالَ لَهُ خُذْ قُطْنَةً فَاجْعَلْ فِيهَا بَاناً وَ ضَعْهَا فِي سُرَّتِكَ فَقَالَ إِسْحَاقُ بْنُ عَمَّارٍ جُعِلْتُ فِدَاكَ يَجْعَلُ الْبَانَ فِي قُطْنَةٍ وَ يَجْعَلُهَا فِي سُرَّتِهِ فَقَالَ أَمَّا أَنْتَ يَا إِسْحَاقُ فَصُبَّ الْبَانَ فِي سُرَّتِكَ فَإِنَّهَا كَبِيرَةٌ قَالَ ابْنُ أُذَيْنَةَ لَقِيتُ الرَّجُلَ بَعْدَ ذَلِكَ فَأَخْبَرَنِي أَنَّهُ فَعَلَهُ مَرَّةً وَاحِدَةً فَذَهَبَ عَنْهُ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza, from Is’haq Bin Ammar, and Ibn Abu Umeyr, from Umar Bin Azina who said,
‘A man complained to Abu Abdullah-asws of cracks in his hands and his legs, so he-asws said to him: ‘Take cotton and put some frankincense oil in it and place it in your navel’. So Is’haq Bin Ammar said, ‘May I be sacrificed for you-asws! Put the frankincense oil in the cotton and make it to be in his navel?’ So he-asws said: ‘As for you, O Is’haq, so pour the frankincense in your navel, for it is bigger (task)’. Ibn Azina (the narrator) said, ‘I met the man after that, so he informed me that he had done it once, so it went away from him’.[253]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ دَاوُدَ بْنِ إِسْحَاقَ أَبِي سُلَيْمَانَ الْحَذَّاءِ عَنْ مُحَمَّدِ بْنِ الْفَيْضِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) نِعْمَ الدُّهْنُ الْبَانُ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Dawood Bin Is’haq Abu Suleyman Al Haza’a, from Muhammad Bin Al Fayz who said,
‘Abu Abdullah-asws said: ‘The best of the (massaging) oils is the frankincense (oil)’.[254]
باب دُهْنِ الزَّنْبَقِ
Chapter 61 – The Lily oil
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ عَنِ السَّيَّارِيِّ رَفَعَهُ قَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) إِنَّهُ لَيْسَ شَيْءٌ خَيْراً لِلْجَسَدِ مِنْ دُهْنِ الزَّنْبَقِ يَعْنِي الرَّازِقِيَّ .
Muhammad Bin Yahya, from Abdullah Bin Ja’far, from Al Sayyari, raising it, said,
‘The Prophet-saww said: ‘There is nothing better for the body than the lily oil, meaning the Jasmine flower’.[255]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنِ الْيَعْقُوبِيِّ عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ كَانَ أَبُو الْحَسَنِ مُوسَى ( عليه السلام ) يَسْتَعِطُ بِالشَّلِيثَا وَ بِالزَّنْبَقِ الشَّدِيدِ الْحَرِّ خَسْفَيْهِ قَالَ وَ كَانَ الرِّضَا ( عليه السلام ) أَيْضاً يَسْتَعِطُ بِهِ فَقُلْتُ لِعَلِيِّ بْنِ جَعْفَرٍ لِمَ ذَلِكَ فَقَالَ عَلِيٌّ ذَكَرْتُ ذَلِكَ لِبَعْضِ الْمُتَطَبِّبِينَ فَذَكَرَ أَنَّهُ جَيِّدٌ لِلْجِمَاعِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Abbas Bin Marouf, from Al Yaqouby, from Isa Bin Abdullah,
(It has been narrated) from Ali son of Ja’far-asws who said, ‘Abu Al-Hassan Musa-asws used to sniff Al-Shaleysa (a perfume), and the lily in intense heat, (until it) dropped (drops from his-asws nose), and Al-Reza-asws as well sniffed with it’. So I said to Ali son of Ja’far-asws, ‘Why is that?’ So Ali said, ‘I mentioned that to one of the physicians, so he mentioned that it is very good for the union’.[256]
باب دُهْنِ الْحَلِّ
Chapter 62 – The Sesame Oil
مُحَمَّدُ بْنُ يَحْيَى عَنْ غَيْرِ وَاحِدٍ عَنِ الْخَشَّابِ عَنْ غِيَاثِ بْنِ كَلُّوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ إِذَا اشْتَكَى رَأْسَهُ اسْتَعَطَ بِدُهْنِ الْجُلْجُلَانِ وَ هُوَ السِّمْسِمُ .
Muhammad Bin Yahya, from someone else, from Al Khashaab, from Giyas Bin Kulyeb, from Is’haq Bin Ammar,
(It has been narrated) from Abu Abdullah-asws that whenever Rasool-Allah-saww complained of his head (ache), would sniff the Al-Juljulaan oil, and it is the sesame’.[257]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ بَعْضِ أَصْحَابِهِ عَنِ ابْنِ أُخْتِ الْأَوْزَاعِيِّ عَنْ مَسْعَدَةَ بْنِ الْيَسَعِ عَنْ قَيْسٍ الْبَاهِلِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ النَّبِيَّ ( صلى الله عليه وآله ) كَانَ يُحِبُّ أَنْ يَسْتَعِطَ بِدُهْنِ السِّمْسِمِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from one of his companions, from a cousin of Al Wazaie, from Mas’ada Bin Al Yas’a, from Qays Al Bahily,
(It has been narrated) from Abu Abdullah-asws that the Prophet-saww used to love smelling the sesame oil’.[258]
باب الرَّيَاحِينِ
Chapter 63 – The Basils
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَمَّنْ رَفَعَهُ قَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) إِذَا أُتِيَ أَحَدُكُمْ بِرَيْحَانٍ فَلْيَشَمَّهُ وَ لْيَضَعْهُ عَلَى عَيْنَيْهِ فَإِنَّهُ مِنَ الْجَنَّةِ وَ إِذَا أُتِيَ أَحَدُكُمْ بِهِ فَلَا يَرُدَّهُ .
A number of our companions, from Ahmad Bin Muhammad Bin Isa, and Ahmad Bin Muhammad Bin Khalid, altogether from Ibn Mahboub, from Ibrahim Bin Mihzam, from Talha Bin Zayd, from the one who raised it, said,
‘The Prophet-saww said: ‘Whenever one of you is brought the basil, so let him smell it and place it upon his eyes, for it is from the Paradise, and whenever one of you is brought it, so let him not reject it’.[259]
ابْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِذَا أُتِيَ أَحَدُكُمْ بِالرَّيْحَانِ فَلْيَشَمَّهُ وَ لْيَضَعْهُ عَلَى عَيْنَيْهِ فَإِنَّهُ مِنَ الْجَنَّةِ .
Ibn Mahboub, from Abdullah Bin Sinan who said,
‘Abu Abdullah-asws said: ‘Whenever one of you is brought the basil, so let him smell it, and let him place it upon his eyes, for it is from the Paradise’.[260]
مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الرَّيْحَانُ وَاحِدٌ وَ عِشْرُونَ نَوْعاً سَيِّدُهَا الْآسُ .
Muhammad Bin Yahya, raising it, said,
‘Abu Abdullah-asws said: ‘The basil is of twenty one types, the chief of it is the myrtle’.[261]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ فِي يَدِهِ مِخْضَبَةٌ فِيهَا رَيْحَانٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Al Hassan Bin Ali Bin Yaqteen, from Yunus Bin Yaqoub who said,
‘I went over to Abu Abdullah-asws and in his-asws hand was a dyeing-box wherein was basil’.[262]
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ صَاحِبِ الْعَسْكَرِ ( عليه السلام ) فَجَاءَ صَبِيٌّ مِنْ صِبْيَانِهِ فَنَاوَلَهُ وَرْدَةً فَقَبَّلَهَا وَ وَضَعَهَا عَلَى عَيْنَيْهِ ثُمَّ نَاوَلَنِيهَا وَ قَالَ يَا أَبَا هَاشِمٍ مَنْ تَنَاوَلَ وَرْدَةً أَوْ رَيْحَانَةً فَقَبَّلَهَا وَ وَضَعَهَا عَلَى عَيْنَيْهِ ثُمَّ صَلَّى عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الْأَئِمَّةِ كَتَبَ اللَّهُ لَهُ الْحَسَنَاتِ مِثْلَ رَمْلِ عَالِجٍ وَ مَحَا عَنْهُ مِنَ السَّيِّئَاتِ مِثْلَ ذَلِكَ .
Ali Bin Muhammad, from one of his companions, form Abu Hashim Al Ja’fary who said,
‘I went over to Abu Al Hassan-asws the owner of the army (Saahib Al-Askar-asws), so there came a child from his-asws children and gave him a rose. So he-asws kissed it and placed it upon his-asws eyes, then gave it to me and said: ‘O Abu Hashim! The one who grabs a rose or basil should kiss it and place it upon his eyes, then send Blessings upon Muhammad-saww and the Progeny-asws of Muhammad-saww, the Imams-asws, Allah-azwj would Write for him the rewards similar to the sands of the wilderness, and delete the sins from him similar to that’.[263]
باب سَعَةِ الْمَنْزِلِ
Chapter 64 – Spaciousness of the home
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مِنَ السَّعَادَةِ سَعَةُ الْمَنْزِلِ .
Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, altogether, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘From the happiness is the spaciousness of the home’.[264]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُعَمَّرِ بْنِ خَلَّادٍ قَالَ إِنَّ أَبَا الْحَسَنِ ( عليه السلام ) اشْتَرَى دَاراً وَ أَمَرَ مَوْلًى لَهُ أَنْ يَتَحَوَّلَ إِلَيْهَا وَ قَالَ إِنَّ مَنْزِلَكَ ضَيِّقٌ فَقَالَ قَدْ أَحْدَثَ هَذِهِ الدَّارَ أَبِي فَقَالَ أَبُو الْحَسَنِ ( عليه السلام ) إِنْ كَانَ أَبُوكَ أَحْمَقَ يَنْبَغِي أَنْ تَكُونَ مِثْلَهُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Moamar Bin Khallad who said,
‘Abu Al-Hassan-asws bought a house and ordered a slave of his-asws that he transfers to it and said: ‘Your home is narrow’. So he said, ‘My father had built the house’. So Abu Al-Hassan-asws said: ‘If your father was stupid is it befitting that you become similar to him?’[265]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ سَعِيدِ بْنِ جَنَاحٍ عَنْ مُطَرِّفٍ مَوْلَى مَعْنٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ثَلَاثَةٌ لِلْمُؤْمِنِ فِيهَا رَاحَةٌ دَارٌ وَاسِعَةٌ تُوَارِي عَوْرَتَهُ وَ سُوءَ حَالِهِ مِنَ النَّاسِ وَ امْرَأَةٌ صَالِحَةٌ تُعِينُهُ عَلَى أَمْرِ الدُّنْيَا وَ الْآخِرَةِ وَ ابْنَةٌ أَوْ أُخْتٌ يُخْرِجُهَا مِنْ مَنْزِلِهِ إِمَّا بِمَوْتٍ أَوْ بِتَزَوُّجٍ .
A number of our companions, from Sahl Bin Ziyad and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Saeed Bin Janah, from Mutarraf, a slave of Ma’an,
(It has been narrated) from Abu Abdullah-asws said: ‘There are three (things) which are a best for the Believer – a spacious house to cover his nakedness and his evil state with from the people, and a righteous woman supporting him upon the affairs of the world and the Hereafter, and a daughter or a sister exiting her from his home either when he dies or by getting her married off’.[266]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ نُوحِ بْنِ شُعَيْبٍ عَنْ سُلَيْمَانَ بْنِ رُشَيْدٍ عَنْ أَبِيهِ عَنْ بَشِيرٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ الْعَيْشُ السَّعَةُ فِي الْمَنَازِلِ وَ الْفَضْلُ فِي الْخَدَمِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Nuh Bin Shuayb, from Suleyman Bin Rusheyd, from his father, from Bashir who said,
‘I heard Abu Al-Hassan-asws saying: ‘The good life is in the spaciousness of the home, and the graciousness regarding the servants’.[267]
عَنْهُ عَنْ مَنْصُورِ بْنِ الْعَبَّاسِ عَنْ سَعِيدٍ عَنْ غَيْرِ وَاحِدٍ أَنَّ أَبَا الْحَسَنِ ( عليه السلام ) سُئِلَ عَنْ فَضْلِ عَيْشِ الدُّنْيَا قَالَ سَعَةُ الْمَنْزِلِ وَ كَثْرَةُ الْمُحِبِّينَ .
From him, from Mansour Bin Al Abbas, from Saeed, from someone else,
‘Abu Al-Hassan-asws was asked about the gracious living of the world. He-asws said: ‘Spaciousness of the home and the abundance of those that love you’.[268]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَنْ عَلِيِّ بْنِ أَبِي الْمُغِيرَةِ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مِنْ شَقَاءِ الْعَيْشِ ضِيقُ الْمَنْزِلِ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Muhammad Bin Ismail, from Ibrahim Bin Abu Al Balaad, from Ali Bin Abu Al Mugheira,
(It has been narrated) from Abu Ja’far-asws having said: ‘From a miserable living, is a narrow home’.[269]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مِنْ سَعَادَةِ الْمَرْءِ الْمُسْلِمِ الْمَسْكَنُ الْوَاسِعُ .
Ali Bin Ibrahim, form his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘From happiness of the Muslim person is the spacious dwelling’.[270]
وَ بِهَذَا الْإِسْنَادِ قَالَ شَكَا رَجُلٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) أَنَّ الدُّورَ قَدِ اكْتَنَفَتْهُ فَقَالَ النَّبِيُّ ( صلى الله عليه وآله ) ارْفَعْ صَوْتَكَ مَا اسْتَطَعْتَ وَ سَلِ اللَّهَ أَنْ يُوَسِّعَ عَلَيْكَ .
And by this chain, said,
‘A man from the helpers complained to Rasool-Allah-saww that the houses had congested him. So the Prophet-saww said: ‘Raise your voice as much as you can and ask Allah-azwj that He-azwj Makes it spacious for you’.[271]
باب تَزْوِيقِ الْبُيُوتِ
Chapter 65 – Decorating of the houses
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ وَ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَتَانِي جَبْرَئِيلُ وَ قَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يُقْرِئُكَ السَّلَامَ وَ يَنْهَى عَنْ تَزْوِيقِ الْبُيُوتِ قَالَ أَبُو بَصِيرٍ فَقُلْتُ مَا تَزْوِيقُ الْبُيُوتِ فَقَالَ تَصَاوِيرُ التَّمَاثِيلِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Khalid and Al Husayn Bin Saeed, from Al Qasim Bin Muhammad Al Jowhary, from Ali Bin Abu Hamza, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as came unto me-saww and said: ‘O Muhammad-saww! Your-saww Lord-azwj Conveys the Greetings and Forbids from decorating the houses’. Abu Baseer said, ‘So I said, ‘What is the decoration of the houses?’ So he-asws said: ‘Pictures and the statues’.[272]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ جَبْرَئِيلَ ( عليه السلام ) أَتَانِي فَقَالَ إِنَّا مَعَاشِرَ الْمَلَائِكَةِ لَا نَدْخُلُ بَيْتاً فِيهِ كَلْبٌ وَ لَا تِمْثَالُ جَسَدٍ وَ لَا إِنَاءٌ يُبَالُ فِيهِ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin yahya, from Ibn Muskan, from Muhammad Bin Marwan,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as came unto me-saww, so he-as said: ‘We, the group of Angels neither enter a house in which is a dog, nor any statue of a body, nor a utensil in which is urine’.[273]
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ جَبْرَئِيلَ ( عليه السلام ) قَالَ إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ صُورَةٌ وَ لَا كَلْبٌ يَعْنِي صُورَةَ الْإِنْسَانِ وَ لَا بَيْتاً فِيهِ تَمَاثِيلُ .
Muhammad Bin Yahya, from Abdullah Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Aban Bin Usman, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws having said: ‘Jibraeel-as said: ‘We (the Angels) neither enter a house in which there is a picture, nor a dog, meaning pictures of the humans, nor a house wherein are statues’.[274]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ مَثَّلَ تِمْثَالًا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهِ الرُّوحَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who carves a statue would be brought on the Day of Judgement (in front of the carving) and he (the carver will be asked to) blow the spirit into it (to bring it to life)’.[275]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْمُثَنَّى عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ عَلِيّاً ( عليه السلام ) كَرِهَ الصُّورَةَ فِي الْبُيُوتِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Al Musna,
(It has been narrated) from Abu Abdullah-asws having said that Ali-asws disliked the pictures in the houses’.[276]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الْوِسَادَةِ وَ الْبِسَاطِ يَكُونُ فِيهِ التَّمَاثِيلُ فَقَالَ لَا بَأْسَ بِهِ يَكُونُ فِي الْبَيْتِ قُلْتُ التَّمَاثِيلُ فَقَالَ كُلُّ شَيْءٍ يُوطَأُ فَلَا بَأْسَ بِهِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked him-asws about the pillows and the rugs wherein happen to be the resemblances. So he-asws said: ‘There is no problem with it if it happens to be in the house’. I said, ‘The resemblances?’ He-asws said: ‘Everything which is trampled, so there is no problem with it’.[277]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ يَعْمَلُونَ لَهُ ما يَشاءُ مِنْ مَحارِيبَ وَ تَماثِيلَ فَقَالَ وَ اللَّهِ مَا هِيَ تَمَاثِيلَ الرِّجَالِ وَ النِّسَاءِ وَ لَكِنَّهَا الشَّجَرُ وَ شِبْهُهُ .
Muhammad Bin Yahya, from Ahmad and Abdullah, two sons of Muhammad Bin Isa, from Ali Bin Al Hakam, from Aban Bin Usman, from Abu Al Abbas,
(It has been narrated) from Abu Abdullah-asws regarding the Words of Allah-azwj Mighty and Majestic [34:13] They made for him whatsoever he desired of Prayer Niches, and images. So he-asws said: ‘By Allah-azwj! These were not images of the men and the women, but these were the trees and the likes of it’.[278]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ زُرَارَةَ بْنِ أَعْيَنَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ لَا بَأْسَ بِأَنْ يَكُونَ التَّمَاثِيلُ فِي الْبُيُوتِ إِذَا غُيِّرَتْ رُءُوسُهَا مِنْهَا وَ تُرِكَ مَا سِوَى ذَلِكَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, from Zurara Bin Ayn,
(It has been narrated) from Abu Ja’far-asws having said: ‘There is no problem if there happen to be the resemblances in the houses when its heads are changed from it and it is left, what is besides that’.[279]
مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ الدَّارِ وَ الْحُجْرَةِ فِيهَا التَّمَاثِيلُ أَ يُصَلَّى فِيهَا فَقَالَ لَا تُصَلِّ فِيهَا وَ فِيهَا شَيْءٌ يَسْتَقْبِلُكَ إِلَّا أَنْ لَا تَجِدَ بُدّاً فَتَقْطَعَ رُءُوسَهَا وَ إِلَّا فَلَا تُصَلِّ فِيهَا .
Muhammad Bin Yahya, from Al Amraky Bin Ali,
(It has been narrated) from Ali son of Ja’far-asws, from Abu Al-Hassan-asws, said, ‘I asked him-asws about the house and the chamber wherein are the resemblances, can one Pray in it?’ So he-asws said: ‘Do not Pray in it and therein is something facing you, except if it is inevitable then you can cut-off its heads, or else do not Pray in it’.[280]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ جَمِيعاً عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحُسَيْنِ بْنِ الْمُنْذِرِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ثَلَاثَةٌ مُعَذَّبُونَ يَوْمَ الْقِيَامَةِ رَجُلٌ كَذَبَ فِي رُؤْيَاهُ يُكَلَّفُ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَ لَيْسَ بِعَاقِدٍ بَيْنَهُمَا وَ رَجُلٌ صَوَّرَ تَمَاثِيلَ يُكَلَّفُ أَنْ يَنْفُخَ فِيهَا وَ لَيْسَ بِنَافِخٍ .
Abu Ali Al Ashary, from Ahmad Bin Muhammad, and Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, altogether from Ahmad Bin Al Hassan Al Maysmi, from Aban Bin Usman, from Al Husayn Bin Al Munzar who said,
‘Abu Abdullah-asws said: ‘Three would be Punished on the Day of Judgement – a man who lied regarding his dream, he would be Encumbered to tie a knot between two grains, and he would not be able to tie a knot between the two; and a man who images resemblances, he would be Encumbered that he blows (a spirit) into it, and he would not be able to blow into it’. (P.s. – the description of the third is missing).[281]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) بَعَثَنِي رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فِي هَدْمِ الْقُبُورِ وَ كَسْرِ الصُّوَرِ .
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Rasool-Allah-saww sent me-asws regarding the demolishing of the graves and breaking of the pictures’.[282]
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ جَبْرَئِيلُ ( عليه السلام ) يَا رَسُولَ اللَّهِ إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ صُورَةُ إِنْسَانٍ وَ لَا بَيْتاً يُبَالُ فِيهِ وَ لَا بَيْتاً فِيهِ كَلْبٌ .
Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from someone else, from Aban Bin Usman, from Amro Bin Khalid,
(It has been narrated) from Abu Ja’far-asws having said: ‘Jibraeel-as said: ‘O Rasool-Allah-saww! We (Angels) neither enter a house wherein is a picture of a human, nor a house which has been urinated in, nor a house in which is a dog’.[283]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى الْكِنْدِيِّ عَنْ أَبِيهِ وَ كَانَ صَاحِبَ مِطْهَرَةِ أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) قَالَ جَبْرَئِيلُ ( عليه السلام ) إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ تِمْثَالٌ لَا يُوطَأُ . الْحَدِيثُ مُخْتَصَرٌ .
Abu Ali Al Ashary, from Muhammad Bin Salim, from Ahmad Bin Al Nazar, from Amro Bin Shimr, from Jabir, from Abdullah Bin Yahya Al Kindy,
(It has been narrated) from his father, and he was in charge of providing water for the ablution for Amir Al-Momineen-asws, said, ‘Rasool-Allah-saww said: ‘Jibraeel-as said: ‘We (Angels) neither enter a house wherein are resemblances not trampled’. The Hadeeth is shortened.[284]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) بَعَثَنِي رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِلَى الْمَدِينَةِ فَقَالَ لَا تَدَعْ صُورَةً إِلَّا مَحَوْتَهَا وَ لَا قَبْراً إِلَّا سَوَّيْتَهُ وَ لَا كَلْباً إِلَّا قَتَلْتَهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Rasool-Allah-saww sent me-asws to Al-Medina, so he-saww said: ‘Neither leave any picture except delete it, nor any grave except even it, nor a dog except kill it’.[285]
باب تَشْيِيدِ الْبِنَاءِ
Chapter 66 – Masonry of the construction
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنْ زِيَادِ بْنِ عَمْرٍو الْجُعْفِيِّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ وَكَّلَ مَلَكاً بِالْبِنَاءِ يَقُولُ لِمَنْ رَفَعَ سَقْفاً فَوْقَ ثَمَانِيَةِ أَذْرُعٍ أَيْنَ تُرِيدُ يَا فَاسِقُ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father, from Abdullah Bin Al Fazl Al Nowfaly, from Ziyad Bin Amro Al Ju’fy, from the one who narrated it,
(It has been narrated) from Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic has Allocated an Angel with the construction, saying to the one who raises a roof above eighty cubits: ‘Where are you intending (to go to), O wicked one?’[286]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا كَانَ سَمْكُ الْبَيْتِ فَوْقَ سَبْعَةِ أَذْرُعٍ أَوْ قَالَ ثَمَانِيَةِ أَذْرُعٍ فَكَانَ مَا فَوْقَ السَّبْعِ وَ الثَّمَانِ الْأَذْرُعِ مُحْتَضَراً وَ قَالَ بَعْضُهُمْ مَسْكُوناً .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam, and someone else,
(It has been narrated) from Abu Abdullah-asws having said: ‘When the ceiling of the room is above seven cubits’, or said: ‘eight cubits, what is above the seven and the eight cubits is a meeting place’, and some of them said, ‘He-asws said: ‘A dwelling (for Satan-la)’’.[287]
عَلِيُّ بْنُ إِبْرَاهِيمَ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ وَ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي مُحَمَّدٍ الْأَنْصَارِيِّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَكَا إِلَيْهِ رَجُلٌ عَبَثَ أَهْلِ الْأَرْضِ بِأَهْلِ بَيْتِهِ وَ بِعِيَالِهِ فَقَالَ كَمْ سَقْفُ بَيْتِكَ فَقَالَ عَشَرَةُ أَذْرُعٍ فَقَالَ اذْرَعْ ثَمَانِيَةَ أَذْرُعٍ ثُمَّ اكْتُبْ آيَةَ الْكُرْسِيِّ فِيمَا بَيْنَ الثَّمَانِيَةِ إِلَى الْعَشَرَةِ كَمَا تَدُورُ فَإِنَّ كُلَّ بَيْتٍ سَمْكُهُ أَكْثَرُ مِنْ ثَمَانِيَةِ أَذْرُعٍ فَهُوَ مُحْتَضَرٌ تَحْضُرُهُ الْجِنُّ يَكُونُ فِيهِ مَسْكَنُهُ .
Ali Bin Ibrahim, and a number of our companions, from Ahmad Bin Abu Abdullah, and Sahl Bin Ziyad, altogether, from Muhammad Bin Isa, from Abu Muhammad Al Ansary, from Aban Bin Usman,
(It has been narrated) from Abu Abdullah-asws having said: ‘A man complained to him-asws of the bad treatment of the people of the land with his family and his children. So he-asws said: ‘How much (height) is the ceiling of your house’. So he-asws said: ‘Ten cubits’. So he-asws said : ‘Measure out eight cubits, then write the Verse of the Chair (2:255) in what is between the eight to the ten, just as you go around. So in each of the rooms, it its ceiling is higher than eight cubits, so it is a meeting place, the Jinn being present in it, and in it would become its dwelling’.[288]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ وَ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ جَمِيعاً عَنْ يُونُسَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ فِي سَمْكِ الْبَيْتِ إِذَا رُفِعَ ثَمَانِيَةَ أَذْرُعٍ كَانَ مَسْكُوناً فَإِذَا زَادَ عَلَى ثَمَانِيَةٍ فَلْيُكْتَبْ عَلَى رَأْسِ الثَّمَانِ آيَةُ الْكُرْسِيِّ .
Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, and Ahmad Bin Abu Abdullah, from his father, altogether from Yunus, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws having said regarding a ceiling of the house when it is raised to eight cubits, it would be a dwelling. So when it exceeds eight, so let him write at the top of the eight, the Verse of the Chair (2:255)’.[289]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمْزَةَ بْنِ حُمْرَانَ قَالَ شَكَا رَجُلٌ إِلَى أَبِي جَعْفَرٍ ( عليه السلام ) وَ قَالَ أَخْرَجَتْنَا الْجِنُّ عَنْ مَنَازِلِنَا فَقَالَ اجْعَلُوا سُقُوفَ بُيُوتِكُمْ سَبْعَةَ أَذْرُعٍ وَ اجْعَلُوا الْحَمَامَ فِي أَكْنَافِ الدَّارِ قَالَ الرَّجُلُ فَفَعَلْنَا ذَلِكَ فَمَا رَأَيْنَا شَيْئاً نَكْرَهُهُ بَعْدَ ذَلِكَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from Muhammad Bin Sinan, from Hamza Bin Humran who said,
‘A man complained to Abu Ja’far-asws and said: ‘The Jinn have made us to exit our house’. So he-asws said: ‘Make the ceilings of our houses of seven cubits, and make the bathroom in the fringes of the house’. The man said, ‘So we did that and we did not see anything we disliked after that’.[290]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنِ الْحُسَيْنِ بْنِ زُرَارَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) ابْنِ بَيْتَكَ سَبْعَةَ أَذْرُعٍ فَمَا كَانَ فَوْقَ ذَلِكَ سَكَنَهُ الشَّيَاطِينُ إِنَّ الشَّيَاطِينَ لَيْسَتْ فِي السَّمَاءِ وَ لَا فِي الْأَرْضِ وَ إِنَّمَا تَسْكُنُ الْهَوَاءَ .
A number of our companions, from sahl Bin Ziyad, from Ja’far Bin Bashir, from Al Husayn Bin Zurara, from Muhammad Bin Muslim who said,
‘Abu Abdullah-asws said: ‘Build your house up to seven cubits, so whatever is above that, the Satans-la would dwell in it. The Satans-la are neither in the sky nor in the ground, but rather they dwell in the atmosphere’.[291]
عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ وَ مُحَسِّنِ بْنِ أَحْمَدَ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا كَانَ الْبَيْتُ فَوْقَ ثَمَانِيَةِ أَذْرُعٍ فَاكْتُبْ فِي أَعْلَاهُ آيَةَ الْكُرْسِيِّ .
From him, from Ali Bin Al Hakam, and Muhsan Bin Ahmad, from Aban Bin Usman, form Muhammad Bin Ismail,
(It has been narrated) from Abu Abdullah-asws having said: ‘When the house is above eight cubits, so write in its upper part the Verse of the Chair (2:255)’.[292]
باب تَحْجِيرِ السُّطُوحِ
Chapter 67 – The Roof Enclosure
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نَهَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنْ يُبَاتَ عَلَى سَطْحٍ غَيْرِ مُحَجَّرٍ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww forbade to sleep upon the roof other than in an enclosure (boundary wall)’.[293]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ عَلِيِّ بْنِ إِسْحَاقَ عَنْ سَهْلِ بْنِ الْيَسَعِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ بَاتَ عَلَى سَطْحٍ غَيْرِ مُحَجَّرٍ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ali Bin Is’haq, from Sahl Bin Al Yas’a,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The one who sleeps upon a roof without an enclosure (boundary wall), so something hits him, so he should not blame any except for himself’.[294]
From him, from Al Hajjal, from Abdullah Bin Bukeyr, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having dislike that the man should sleep upon a roof and there is no enclosure upon it, and the man and the woman with regards to that, are the same’.[295]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ كَرِهَ الْبَيْتُوتَةَ لِلرَّجُلِ عَلَى سَطْحٍ وَحْدَهُ أَوْ عَلَى سَطْحٍ لَيْسَتْ عَلَيْهِ حُجْرَةٌ وَ الرَّجُلُ وَ الْمَرْأَةُ فِيهِ بِمَنْزِلَةٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Fazzal, from Ibn Bukeyr, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having disliked for the man to spend the night alone upon a roof, or upon a rood with no enclosure upon it, and the man and the woman with regards to it are at the same status’.[296]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي السَّطْحِ يُبَاتُ عَلَيْهِ وَ هُوَ غَيْرُ مُحَجَّرٍ قَالَ يُجْزِيهِ أَنْ يَكُونَ مِقْدَارُ ارْتِفَاعِ الْحَائِطِ ذِرَاعَيْنِ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Muhammad Bin Abu Hamza and someone else,
(It has been narrated) from Abu Abdullah-asws regarding the roof one sleeps upon and he is not enclosed (by the boundary wall), he-asws said: ‘It would suffice for him if there happened to be a wall of a height of the measurement of two cubits’.[297]
عَنْهُ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عِيصِ بْنِ الْقَاسِمِ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ السَّطْحِ يُنَامُ عَلَيْهِ بِغَيْرِ حُجْرَةٍ قَالَ نَهَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) عَنْ ذَلِكَ فَسَأَلْتُهُ عَنْ ثَلَاثَةِ حِيطَانٍ فَقَالَ لَا إِلَّا أَرْبَعَةً قُلْتُ كَمْ طُولُ الْحَائِطِ قَالَ أَقْصَرُهُ ذِرَاعٌ وَ شِبْرٌ .
From him, from his father, from Safwan Bin yahya, from Ays Bin Al Qasim who said,
‘I asked Abu Abdullah-asws about the roof, can one sleep upon it without an enclosure?’ He-asws said: ‘Rasool-Allah-saww forbade from that’. So I asked him-asws about three walls, so he-asws said: ‘No, unless it is four’. I said, ‘How much should the height of the walls be?’ He-asws said: ‘The shortest of it is one cubit and one open-palms width (Shibr)’.[298]
باب النَّوَادِرِ
Chapter 68 – The Miscellaneous
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ السَّيَّارِيِّ قَالَ حَدَّثَنِي شَيْخٌ مِنْ أَصْحَابِنَا عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مِنْ مُرِّ الْعَيْشِ النُّقْلَةُ مِنْ دَارٍ إِلَى دَارٍ وَ أَكْلُ خُبْزِ الشِّرَى .
A number of our companions, from Sahl Bin Ziyad, from Al Sayyari, from a sheykh from his companions, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws having said: ‘From the bitterness of the living is the transferring from a house to a house and eating the bitter bread’.[299]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ كَسَبَ مَالًا مِنْ غَيْرِ حِلِّهِ سَلَّطَ اللَّهُ عَلَيْهِ الْبِنَاءَ وَ الْمَاءَ وَ الطِّينَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who gathers wealth from other than Permissible means, Allah-azwj would Cause him to be overcome by the construction, and the water, and the clay’.[300]
ابْنُ أَبِي عُمَيْرٍ عَنْ حُسَيْنِ بْنِ عُثْمَانَ قَالَ رَأَيْتُ أَبَا الْحَسَنِ مُوسَى ( عليه السلام ) وَ قَدْ بَنَى بِمِنًى بِنَاءً ثُمَّ هَدَمَهُ .
Ibn Abu Umeyr, from Husayn Bin Usman who said,
‘I saw Abu Al-Hassan Musa-asws and he-asws had built a construction at Mina, then demolished it’.[301]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ دَاوُدَ الرَّقِّيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ وَ إِنْ مِنْ شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَ لكِنْ لا تَفْقَهُونَ تَسْبِيحَهُمْ قَالَ تَنَقُّضُ الْجُدُرِ تَسْبِيحُهَا .
A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbat, from Dawood Al Raqy,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked him-asws about the Words of Allah-azwj Mighty and Majestic [17:44] and there is not a single thing but it Glorifies Him with His praise, but you do not understand their Glorification. He-asws said: ‘The cracking of the wall is its Glorification’.[302]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اكْنُسُوا أَفْنِيَتَكُمْ وَ لَا تَشَبَّهُوا بِالْيَهُودِ .
Al Husayn Bin Muhammad, from Ahmad Bin Is’haq, from Sa’dan Bin Muslim, from Is’haq Bin Ammar who said,
‘Abu Abdullah-asws said: ‘Sweep your courtyards and do not resemble the Jews’.[303]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) لَا تُؤْوُوا التُّرَابَ خَلْفَ الْبَابِ فَإِنَّهُ مَأْوَى الشَّيَاطِينِ .
A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat, from his uncle Yaqoub Bin Salim, raising it, said,
‘Amir Al-Momineen-asws said: ‘Do not accumulate the dust behind the door, for it is a shelter of the Satans-la’.[304]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي جَمِيلَةَ عَنْ حُمَيْدٍ الصَّيْرَفِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كُلُّ بِنَاءٍ لَيْسَ بِكَفَافٍ فَهُوَ وَبَالٌ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Safwan Bin Yahya, from Abu Jameela, from Humeyd Al Sayrafi,
(It has been narrated) from Abu Abdullah-asws having said: ‘Every construction without a boundary, so it would have bad consequences for its owner on the Day of Judgement’.[305]
عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ إِلَى أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ كَنْسُ الْبَيْتِ يَنْفِي الْفَقْرَ .
From him, from one of his companions,
(It has been narrated) raising it to Abu Ja’far-asws having said: ‘Sweeping the house negates the poverty’.[306]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نَهَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنْ يَدْخُلَ بَيْتاً مُظْلِماً إِلَّا بِمِصْبَاحٍ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah having said: ‘Rasool-Allah-saww forbade from entering a dark house except with a lantern’.[307]
عَنْهُ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ عَنْ عَلِيِّ بْنِ الْمُعَلَّى عَنْ إِبْرَاهِيمَ بْنِ الْخَطَّابِ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَكَتْ أَسَافِلُ الْحِيطَانِ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ ثِقْلِ أَعَالِيهَا فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَيْهَا يَحْمِلُ بَعْضُكُمْ بَعْضاً .
From him, from Ibrahim Bin Muhammad Al Saqafy, from Ali Bin Al Moala, from Ibrahim Bin Al Khataab,
(It has been narrated) raising it to Abu Abdullah-asws having said: ‘The bottom part of the wall complained to Allah-azwj Mighty and Majestic from the weight of its upper part. So Allah-azwj Mighty and Majestic Revealed unto it bear each other’s weight’.[308]
مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ إِبْرَاهِيمَ بْنِ مَيْمُونٍ عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ عَنْ جَدِّهِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) بَيْتُ الشَّيَاطِينِ مِنْ بُيُوتِكُمْ بَيْتُ الْعَنْكَبُوتِ .
Muhammad Bin Yahya, from Salma Bin Al Khataab, from Ibrahim Bin Maymoun, from Isa Bin Abdullah, from his grandfather who said,
‘Amir Al-Momineen-asws said: ‘Rasool-Allah-saww said: ‘The house of Satans-la from your houses is the house of the spider (cobweb)’.[309]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ إِغْلَاقِ الْأَبْوَابِ وَ إِيكَاءِ الْأَوَانِي وَ إِطْفَاءِ السِّرَاجِ فَقَالَ أَغْلِقْ بَابَكَ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَاباً وَ أَطْفِ السِّرَاجَ مِنَ الْفُوَيْسِقَةِ وَ هِيَ الْفَأْرَةُ لَا تُحْرِقْ بَيْتَكَ وَ أَوْكِ الْإِنَاءَ .
A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Sama’at who said,
‘I asked Abu Abdullah-asws about closing the doors, and covering the utensils, and extinguishing the lantern, so he-asws said: ‘Close your door for the Satan-la does not open a door, and extinguish your lantern from the rats, and it is the mouse which would not (be able to) burn down your house and overturn your utensils’.
وَ رُوِيَ أَنَّ الشَّيْطَانَ لَا يَكْشِفُ مُخَمَّراً يَعْنِي مُغَطًّى .
And it is reported that, ‘(He-asws said): ‘The Satan-la does not uncover a lid, meaning a covering’.[310]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ رَفَعَهُ قَالَ قَالَ الرِّضَا ( عليه السلام ) إِسْرَاجُ السِّرَاجِ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ يَنْفِي الْفَقْرَ .
Abu Ali Al Ashary, raising it, said,
‘Al-Reza-asws said: ‘Igniting the lantern before the sun sets negates the poverty’.[311]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ النَّبِيُّ ( صلى الله عليه وآله ) إِذَا خَرَجَ فِي الصَّيْفِ مِنَ الْبَيْتِ خَرَجَ يَوْمَ الْخَمِيسِ وَ إِذَا أَرَادَ أَنْ يَدْخُلَ فِي الشِّتَاءِ مِنَ الْبَرْدِ دَخَلَ يَوْمَ الْجُمُعَةِ وَ رُوِيَ أَيْضاً كَانَ دُخُولُهُ وَ خُرُوجُهُ لَيْلَةَ الْجُمُعَةِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Whenever the Prophet-saww went out in the summer, went out on the day of Thursday, and whenever he-saww wanted to enter in the winter from the cold, entered on the day of Friday’. And it has been reported as well that his-saww entry and his-saww exit was on the night of Friday.[312]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ قَالَ رَوَى أَبُو هَاشِمٍ الْجَعْفَرِيُّ عَنْ أَبِي الْحَسَنِ الثَّالِثِ ( عليه السلام ) قَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ مِنْ أَرْضِهِ بِقَاعاً تُسَمَّى الْمَرْحُومَاتِ أَحَبَّ أَنْ يُدْعَى فِيهَا فَيُجِيبَ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ مِنْ أَرْضِهِ بِقَاعاً تُسَمَّى الْمُنْتَقِمَاتِ فَإِذَا كَسَبَ الرَّجُلُ مَالًا مِنْ غَيْرِ حِلِّهِ سَلَّطَ اللَّهُ عَلَيْهِ بُقْعَةً مِنْهَا فَأَنْفَقَهُ فِيهَا .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad Bin Muhammad Bin Abdullah who said,
‘Abu Hisham Al-Ja’fary reported from Abu Al-Hassan-asws the 3rd having said: ‘Allah-azwj Mighty and Majestic Made from His-azwj earth a spot called Al-Marhoumaat. I-asws would love it to supplicate therein for it would be Answered; and that Allah-azwj Mighty and Majestic Made from His-azwj earth a spot called Al-Muntaqimaat, so whenever the man amasses wealth from other than Permissible means, Allah-azwj Causes a spot from it to overcome him, so its gets spent therein’.[313]
باب كَرَاهِيَةِ أَنْ يَبِيتَ الْإِنْسَانُ وَحْدَهُ وَ الْخِصَالِ الْمَنْهِيِّ عَنْهَا لِعِلَّةٍ مَخُوفَةٍ
Chapter 69 – Abhorrence for the human being to sleep alone, and the characteristics Prohibited about it for the reason of fearfulness
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِيهِ قَالَ نَزَلْتُ عَلَى أَبِي جَعْفَرٍ ( عليه السلام ) فَقَالَ يَا مَيْمُونُ مَنْ يَرْقُدُ مَعَكَ بِاللَّيْلِ أَ مَعَكَ غُلَامٌ قُلْتُ لَا قَالَ فَلَا تَنَمْ وَحْدَكَ فَإِنَّ أَجْرَأَ مَا يَكُونُ الشَّيْطَانُ عَلَى الْإِنْسَانِ إِذَا كَانَ وَحْدَهُ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Qaddah, from his father who said,
‘I lodged at Abu Ja’far-asws, so he-asws said: ‘O Maymoun! Who would slumber along with you at night, is there a slave with you?’ I said, ‘No’. He-asws said: ‘So do not sleep alone, for the most audacious that the Satan-la can become, does so upon the human being when he was alone’.[314]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مَنْ تَخَلَّى عَلَى قَبْرٍ أَوْ بَالَ قَائِماً أَوْ بَالَ فِي مَاءٍ قَائِماً أَوْ مَشَى فِي حِذَاءٍ وَاحِدٍ أَوْ شَرِبَ قَائِماً أَوْ خَلَا فِي بَيْتٍ وَحْدَهُ وَ بَاتَ عَلَى غَمَرٍ فَأَصَابَهُ شَيْءٌ مِنَ الشَّيْطَانِ لَمْ يَدَعْهُ إِلَّا أَنْ يَشَاءَ اللَّهُ وَ أَسْرَعُ مَا يَكُونُ الشَّيْطَانُ إِلَى الْإِنْسَانِ وَ هُوَ عَلَى بَعْضِ هَذِهِ الْحَالَاتِ
Ahmad Bin Muhammad, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’far-asws having said: ‘The one who defecates upon a grave or urinates standing, or urinates in water standing, or walks in one shoe, or drinks standing, or isolates himself alone in a house, and sleeps upon dripping hands (from food stains), so something from the Satan-la hits him, it would not leave him except if Allah-azwj so Desires it, and the quickest of what the Satan-la comes upon the human being is when he is upon one of these states.
فَإِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) خَرَجَ فِي سَرِيَّةٍ فَأَتَى وَادِيَ مَجَنَّةٍ فَنَادَى أَصْحَابَهُ أَلَا لِيَأْخُذْ كُلُّ رَجُلٍ مِنْكُمْ بِيَدِ صَاحِبِهِ وَ لَا يَدْخُلَنَّ رَجُلٌ وَحْدَهُ وَ لَا يَمْضِي رَجُلٌ وَحْدَهُ
Rasool-Allah-saww went out in a military brigade, so he-saww came to a valley of the Jinn. So he-saww called out to his-saww companions: ‘Let each man from you grab the hand of his companions, and no man should enter alone, nor should a man go past it alone’.
قَالَ فَتَقَدَّمَ رَجُلٌ وَحْدَهُ فَانْتَهَى إِلَيْهِ وَ قَدْ صُرِعَ فَأُخْبِرَ بِذَلِكَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) فَأَخَذَ بِإِبْهَامِهِ فَغَمَزَهَا ثُمَّ قَالَ بِسْمِ اللَّهِ اخْرُجْ خَبِيثُ أَنَا رَسُولُ اللَّهِ قَالَ فَقَامَ .
He-asws said: ‘So a man went forward alone and ended up to it, and he had epileptic fits. So Rasool-Allah-saww was informed with that, so he-saww grabbed with his thumb and touched him, then said: ‘In the Name of Allah-azwj! Get out, Wicked one, I-saww am Rasool-Allah-saww!’ He-asws said: ‘So he stood up’.[315]
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ الْأَحْمَرِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ إِنَّ الشَّيْطَانَ أَشَدَّ مَا يَهُمُّ بِالْإِنْسَانِ حِينَ يَكُونُ وَحْدَهُ خَالِياً لَا أَرَى أَنْ يَرْقُدَ وَحْدَهُ .
Muhammad Bin Yahya, from Abdullah Bin Muhammad, from Ali Bin Al Hakam, from Aban Al Ahmar, from Muhammad Bin Muslim,
(It has been narrated) from Abu Ja’far-asws having said: ‘The Satan-la is the most troublesome with the human being when he happens to be alone, isolated. I-asws should not see him sleeping alone’.[316]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ بْنِ مِهْرَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الرَّجُلِ يَبِيتُ فِي بَيْتٍ وَحْدَهُ فَقَالَ إِنِّي لَأَكْرَهُ ذَلِكَ وَ إِنِ اضْطُرَّ إِلَى ذَلِكَ فَلَا بَأْسَ وَ لَكِنْ يُكْثِرُ ذِكْرَ اللَّهِ فِي مَنَامِهِ مَا اسْتَطَاعَ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at Bin Mihran who said,
‘I asked Abu Abdullah-asws about the man who sleeps alone in a house, so he-asws said: ‘I-asws dislke that, and if he is desperate to that, so there is no problem, but he should frequent in the mentioning of Allah-azwj during his sleep for as long as he can’.[317]
عَنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ وَ مُحَمَّدِ بْنِ سِنَانٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ كَرِهَ أَنْ يَنَامَ فِي بَيْتٍ لَيْسَ عَلَيْهِ بَابٌ وَ لَا سِتْرٌ .
From him, from his father, from Abdullah Bin Al Mugheira, and Muhammad Bin Sinan, from Talha Bin Zayd,
(It has been narrated) from Abu Abdullah-asws having disliked that one should sleep in a house in which there is no door, nor a veil’.[318]
وَ بِإِسْنَادِهِ قَالَ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَرِهَ أَنْ يَدْخُلَ بَيْتاً مُظْلِماً إِلَّا بِسِرَاجٍ .
And by his chain,
‘He-asws said: ‘Rasool-Allah-saww disliked entering a dark house except with a lantern’.[319]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِيهِ مَيْمُونٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) أَنَّهُ قَالَ لِمُحَمَّدِ بْنِ سُلَيْمَانَ أَيْنَ نَزَلْتَ قَالَ فِي مَكَانِ كَذَا وَ كَذَا قَالَ مَعَكَ أَحَدٌ قَالَ لَا قَالَ لَا تَكُنْ وَحْدَكَ تَحَوَّلْ عَنْهُ يَا مَيْمُونُ فَإِنَّ الشَّيْطَانَ أَجْرَأَ مَا يَكُونُ عَلَى الْإِنْسَانِ إِذَا كَانَ وَحْدَهُ .
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qadah, from his father Maymoun,
(It has been narrated) from Abu Ja’far-asws having said to Muhammad Bin Suleyman: ‘Where have you lodged?’ He said, ‘In such a such place’. He-asws said: ‘Is there anyone with you?’ He said, ‘No’. He-asws said: ‘Do not be alone, transfer from it, O Maymoun, for the Satan-la would be the most audacious upon the human being when he was alone’.[320]
سَهْلٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ( عليهما السلام ) أَنَّهُ قَالَ لَا تَشْرَبْ وَ أَنْتَ قَائِمٌ وَ لَا تَبُلْ فِي مَاءٍ نَقِيعٍ وَ لَا تَطُفْ بِقَبْرٍ وَ لَا تَخْلُ فِي بَيْتٍ وَحْدَكَ وَ لَا تَمْشِ فِي نَعْلٍ وَاحِدٍ فَإِنَّ الشَّيْطَانَ أَسْرَعَ مَا يَكُونُ إِلَى الْعَبْدِ إِذَا كَانَ عَلَى بَعْضِ هَذِهِ الْأَحْوَالِ
Sahl, from Ahmad Bin Muhammad Bin Abu Nasr, from Safwan, from Al A’ala, from Muhammad Bin Muslim,
(It has been narrated) from one of the two (5th or 6th Imam-asws) having said: ‘Do not drink while you are standing, nor urinate in stagnant water, nor spit by a grave, nor be isolated in a house alone, nor walk in one shoe, for the Satan-la is quickest as he-asws can be to the servant when he was upon one of these states’.
وَ قَالَ إِنَّهُ مَا أَصَابَ أَحَداً شَيْءٌ عَلَى هَذِهِ الْحَالِ فَكَادَ أَنْ يُفَارِقَهُ إِلَّا أَنْ يَشَاءَ اللَّهُ عَزَّ وَ جَلَّ .
And he-asws said: ‘If anything were to hit anyone upon these states so it would not separate from him except if Allah-azwj Mighty and Majestic so Desires it’.[321]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ الشَّيْطَانَ أَشَدَّ مَا يَهُمُّ بِالْإِنْسَانِ إِذَا كَانَ وَحْدَهُ فَلَا تَبِيتَنَّ وَحْدَكَ وَ لَا تُسَافِرَنَّ وَحْدَكَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from hammad, from Al Halby,
(It has been narrated) from Abu Abdullah-asws having said: ‘The Satan-la is the most troublesome with the human being when he was alone, therefore do not sleep alone, nor travel alone’.[322]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ جَمِيعاً عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ مُوسَى ( عليه السلام ) قَالَ ثَلَاثَةٌ يُتَخَوَّفُ مِنْهَا الْجُنُونُ التَّغَوُّطُ بَيْنَ الْقُبُورِ وَ الْمَشْيُ فِي خُفٍّ وَاحِدٍ وَ الرَّجُلُ يَنَامُ وَحْدَهُ وَ هَذِهِ الْأَشْيَاءُ إِنَّمَا كُرِهَتْ لِهَذِهِ الْعِلَّةِ وَ لَيْسَتْ هِيَ بِحَرَامٍ.
A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, altogether from Muhammad Bin Isa, from Al Dahqaan, from Dorost, from Ibrahim Bin Abdul Hameed,
(It has been narrated) from Abu Al-Hassan Musa-asws having said: ‘Three (things) are from which the insanity is feared – the one who defecates between the graves, and the walking in one shoe, and the man who sleeps alone; and these are the things, rather disliked due to this reason, and it is not Prohibited’.[323]
تَمَّ كِتَابُ الزِّيِّ وَ التَّجَمُّلِ وَ الْمُرُوءَةِ وَ يَتْلُوهُ كِتَابُ الدَّوَاجِنِ بِعَوْنِ اللَّهِ تَعَالَى شَأْنُهُ .
The Book of Outfits, and the beautification, and the magnanimity is complete, and it would be followed by the Book of Domestic animals by the Support of Allah-azwj, Exalted is His-azwj Glory.
كتاب الدَّوَاجِنِ
THE BOOK OF DOMESTIC ANIMALS
باب ارْتِبَاطِ الدَّابَّةِ وَ الْمَرْكُوبِ
Chapter 1 – The connection between the animal and the rider
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَمَّنْ أَخْبَرَهُ عَنِ ابْنِ طَيْفُورٍ الْمُتَطَبِّبِ قَالَ سَأَلَنِي أَبُو الْحَسَنِ ( عليه السلام ) أَيَّ شَيْءٍ تَرْكَبُ قُلْتُ حِمَاراً فَقَالَ بِكَمِ ابْتَعْتَهُ قُلْتُ بِثَلَاثَةَ عَشَرَ دِينَاراً فَقَالَ إِنَّ هَذَا هُوَ السَّرَفُ أَنْ تَشْتَرِيَ حِمَاراً بِثَلَاثَةَ عَشَرَ دِينَاراً وَ تَدَعَ بِرْذَوْناً قُلْتُ يَا سَيِّدِي إِنَّ مَئُونَةَ الْبِرْذَوْنِ أَكْثَرُ مِنْ مَئُونَةِ الْحِمَارِ قَالَ فَقَالَ إِنَّ الَّذِي يَمُونُ الْحِمَارَ يَمُونُ الْبِرْذَوْنَ أَ مَا عَلِمْتَ أَنَّ مَنِ ارْتَبَطَ دَابَّةً مُتَوَقِّعاً بِهِ أَمْرَنَا وَ يَغِيظُ بِهِ عَدُوَّنَا وَ هُوَ مَنْسُوبٌ إِلَيْنَا أَدَرَّ اللَّهُ رِزْقَهُ وَ شَرَحَ صَدْرَهُ وَ بَلَّغَهُ أَمَلَهُ وَ كَانَ عَوْناً عَلَى حَوَائِجِهِ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Ahmad Bin Muhammad, from the one who informed him, from Ibn Tayfour Al Mutatabab who said,
‘Abu Al-Hassan-asws asked me: ‘Which thing do you ride?’ I said, ‘A donkey’. So he-asws said: ‘With how much did you buy it?’ I said, ‘With thirteen Dinars’. So he-asws said: ‘This is an extravagance if you were to buy a donkey with thirteen Dinars and neglect a work-horse’. I said, ‘My Master-asws! The provision (feed) for the work-horse is more than a provision of the donkey’. He-asws said: ‘The One Who-azwj Provides (feed) for the donkey would Provide for the work-horse. Do you not know that the one who associates with an animal in expectation of our-asws matter (Rising of Al-Qaim-asws), and annoys our-asws enemies by it, and it is linked to us-asws, Allah-azwj would Manage his livelihood, and Open his chest, and successfully conclude his work, and it would be an aid upon his needs’.[324]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ جُنْدَبٍ قَالَ حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ تِسْعَةُ أَعْشَارِ الرِّزْقِ مَعَ صَاحِبِ الدَّابَّةِ .
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Sinan, from Abdullah Bin Jundab, from a man from his companions,
Abu Abdullah-asws has said: ‘Nine-tenths of the livelihood is with the owner of the animal’.[325]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ سَمِعْتُهُ يَقُولُ أَهْدَى أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) أَرْبَعَةَ أَفْرَاسٍ مِنَ الْيَمَنِ فَقَالَ سَمِّهَا لِي فَقَالَ هِيَ أَلْوَانٌ مُخْتَلِفَةٌ قَالَ فَفِيهَا وَضَحٌ فَقَالَ نَعَمْ فِيهَا أَشْقَرُ بِهِ وَضَحٌ قَالَ فَأَمْسِكْهُ عَلَيَّ
A number of our companions, from Sahl Bin Ziyad, and Ahmad Bin Muhammad, altogether from Bakr Bin Salih, from Suleyman Al Ja’fary,
(It has been narrated) from Abu Al-Hassan-asws, ‘I heard him-asws saying: ‘Amir Al-Momineen-asws gifted to Rasool-Allah-saww, four horses from Al-Yemen. So he-saww said: ‘Name these for me-saww’. So he-asws said: ‘These are of different types’. He-saww said: ‘So is there a spotted one?’ So he-asws said: ‘Yes, there is a blonde one with spots’. He-saww said: ‘So keep it for me-saww’.
قَالَ وَ فِيهَا كُمَيْتَانِ أَوْضَحَانِ فَقَالَ أَعْطِهِمَا ابْنَيْكَ قَالَ وَ الرَّابِعُ أَدْهَمُ بَهِيمٌ قَالَ بِعْهُ وَ اسْتَخْلِفْ بِهِ نَفَقَةً لِعِيَالِكَ إِنَّمَا يُمْنُ الْخَيْلِ فِي ذَوَاتِ الْأَوْضَاحِ
He-asws said: ‘And among these are two yellow ones with spots’. So he-saww said: ‘Give these two to your-asws two sons-asws’. He-asws said: ‘And the fourth one is plain and with no spots on it’. He-saww said: ‘Sell it and keep its price for (the expenses of) your-asws family. But rather, good fortune of the cavalry horse is in the one with the spots’.
قَالَ وَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ كَرِهْنَا الْبَهِيمَ مِنَ الدَّوَابِّ كُلِّهَا إِلَّا الْحِمَارَ وَ الْبَغْلَ وَ كَرِهْتُ شِيَةَ الْأَوْضَاحِ فِي الْحِمَارِ وَ الْبَغْلِ الْأَلْوَنِ وَ كَرِهْتُ الْقُرْحَ فِي الْبَغْلِ إِلَّا أَنْ يَكُونَ بِهِ غُرَّةٌ سَائِلَةٌ وَ لَا أَشْتَهِيهَا عَلَى حَالٍ .
He (the narrator) said, ‘And I heard Abu Al-Hassan-asws saying: ‘We-asws dislike the plain ones from the animals, all of these, except for the donkey, and the mule, and dislike the spots in the donkey and the mule being of different colours, and I-asws dislike the bright-hooves in the mule except it happens to be expanded, nor do I-asws desire it upon that state’.[326]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ رِئَابٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اشْتَرِ دَابَّةً فَإِنَّ مَنْفَعَتَهَا لَكَ وَ رِزْقَهَا عَلَى اللَّهِ عَزَّ وَ جَلَّ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Ali Bin Raib who said,
‘Abu Abdullah-asws said: ‘Buy an animal, for its benefit would be for you and its sustenance would be upon Allah-azwj Mighty and Majestic’.[327]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ دَاوُدَ الرَّقِّيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَنِ اشْتَرَى دَابَّةً كَانَ لَهُ ظَهْرُهَا وَ عَلَى اللَّهِ رِزْقُهَا .
A number of our companions, from sahl Bin Ziyad, from Muhammad Bin Al Husayn, from Ja’far Bin bashir, from Dawood Al Raqy who said,
‘Abu Abdullah-asws said: ‘The one who buys an animal, its back (for riding) would be for him, and upon Allah-azwj would be its sustenance’.[328]
سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اتَّخِذْ حِمَاراً يَحْمِلْ رَحْلَكَ فَإِنَّ رِزْقَهُ عَلَى اللَّهِ
Sahl Bin Ziyad, from Muhammad Bin Al Waleed, from Yunus Bin Yaqoub who said,
‘Abu Abdullah-asws said to me: ‘Take a donkey who would carry your belongings, for its sustenance would be upon Allah-azwj’.
قَالَ فَاتَّخَذْتُ حِمَاراً وَ كُنْتُ أَنَا وَ يُوسُفُ أَخِي إِذَا تَمَّتِ السَّنَةُ حَسَبْنَا نَفَقَاتِنَا فَنَعْلَمُ مِقْدَارَهَا فَحَسَبْنَا بَعْدَ شِرَاءِ الْحِمَارِ نَفَقَاتِنَا فَإِذَا هِيَ كَمَا كَانَتْ فِي كُلِّ عَامٍ لَمْ تَزِدْ شَيْئاً .
He (the narrator) said, ‘So I took a donkey, and I and my brother Yusuf, when the year was completed, accounted for our expenditure, and we knew of its measurement. So we counted our expenditure after the buying of the donkey, so it was as it used to be beforehand, during every year, nothing had increased (from the expenses due to the feed of the donkey)’.[329]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مِنْ سَعَادَةِ الْمُؤْمِنِ دَابَّةٌ يَرْكَبُهَا فِي حَوَائِجِهِ وَ يَقْضِي عَلَيْهَا حُقُوقَ إِخْوَانِهِ .
Ali Bin Ibrahim, from his father, from Muhammad Bin Isa, from Muhammad Bin Sama’at, from Muhammad Bin Marwan,
(It has been narrated) from Abu Abdullah-asws having said: ‘From the happiness of the Believer is an animal he rides for his needs, and fulfils upon it the right of his brethren’.[330]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مِنْ سَعَادَةِ الْمَرْءِ الْمُسْلِمِ الْمَرْكَبُ الْهَنِيءُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘From the happiness of the Muslim man is the comfortable ride’.[331]
عَلِيُّ بْنُ إِبْرَاهِيمَ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ زِيَادٍ الْقَنْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) اتَّخِذُوا الدَّابَّةَ فَإِنَّهَا زَيْنٌ وَ تُقْضَى عَلَيْهَا الْحَوَائِجُ وَ رِزْقُهَا عَلَى اللَّهِ جَلَّ ذِكْرُهُ .
Ali Bin Ibrahim, and a number of our companions, from sahl Bin Ziyad, altogether from Muhammad Bin Isa, from Ziyad Al qindy, from Abdullah Bin Sinan who said,
‘Abu Abdullah-asws: ‘Take the animal, for it is an adornment, and fulfil the needs upon it, and its sustenance is upon Allah-azwj Majestic is His-azwj Mention’.
قَالَ وَ حَدَّثَنِي بِهِ عَمَّارُ بْنُ الْمُبَارَكِ وَ زَادَ فِيهِ وَ تَلْقَى عَلَيْهَا إِخْوَانَكَ .
He (the narrator) said, ‘And it was narrated with to me by Ammar Bin Al Mubarak, and there was an increase in it,
‘(He-asws said): ‘And meet your brethren (by riding) upon it’.
وَ رُوِيَ أَنَّهُ قَالَ عَجَبٌ لِصَاحِبِ الدَّابَّةِ كَيْفَ تَفُوتُهُ الْحَاجَةُ .
And it is reported that, ‘He-asws said: ‘I-asws wonder at the owner of the animal how he would miss the (fulfilment of) needs’.[332]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ بَعْضِ أَصْحَابِهِ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَنْ عَلِيِّ بْنِ الْمُغِيرَةِ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ مِنْ شَقَاءِ الْعَيْشِ الْمَرْكَبُ السَّوْءُ .
Ali Bin Ibrahim, from Muhammad Bin Isa, from one of his companions, from Ibrahim Bin Abu Al Balaad, from Ali Bin Al Mugheira,
(It has been narrated) from Abu Ja’far-asws having said: ‘From the misery of the life is the evil ride’.[333]
باب نَوَادِرَ فِي الدَّوَابِّ
Chapter 2 – The Miscellaneous regarding the animals
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لِلدَّابَّةِ عَلَى صَاحِبِهَا سِتَّةُ حُقُوقٍ لَا يُحَمِّلُهَا فَوْقَ طَاقَتِهَا وَ لَا يَتَّخِذُ ظَهْرَهَا مَجَالِسَ يَتَحَدَّثُ عَلَيْهَا وَ يَبْدَأُ بِعَلْفِهَا إِذَا نَزَلَ وَ لَا يَسِمُهَا وَ لَا يَضْرِبُهَا فِي وَجْهِهَا فَإِنَّهَا تُسَبِّحُ وَ يَعْرِضُ عَلَيْهَا الْمَاءَ إِذَا مَرَّ بِهِ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘For the animal, upon its owner, are six rights – he would not burden it above its strength, nor would he take its back as a seat for having discussions upon it, and he would begin by feeding it when he descends, and he would not brand it, and he would not harm it in its face for it Glorifies (Allah-azwj), and he would present the water to it whenever he passes by it’.[334]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ فِيمَا أَظُنُّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ رُئِيَ أَبُو ذَرٍّ رَضِيَ اللَّهُ عَنْهُ يَسْقِي حِمَاراً بِالرَّبَذَةِ فَقَالَ لَهُ بَعْضُ النَّاسِ أَ مَا لَكَ يَا أَبَا ذَرٍّ مَنْ يَكْفِيكَ سَقْيَ الْحِمَارِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) يَقُولُ مَا مِنْ دَابَّةٍ إِلَّا وَ هِيَ تَسْأَلُ اللَّهَ كُلَّ صَبَاحٍ اللَّهُمَّ ارْزُقْنِي مَلِيكاً صَالِحاً يُشْبِعُنِي مِنَ الْعَلَفِ وَ يُرْوِينِي مِنَ الْمَاءِ وَ لَا يُكَلِّفُنِي فَوْقَ طَاقَتِي فَأَنَا أُحِبُّ أَنْ أَسْقِيَهُ بِنَفْسِي .
A number of our companions, from Ahmad Bin Muhammad, from Ibn Fazzal, from Abu Al Magra, from Suleyman Bin Khalid who said regarding what I think is,
(It has been narrated) from Abu Abdullah-asws having said: ‘Abu Zarr-ra was seen watering a donkey at Al-Rabza, so one of the people said to him-ra, ‘Is there not for you-as, O Abu Zarr-ra, one who would water the donkey for you-as?’ So he-as said: ‘I-ra heard Rasool-Allah-saww saying: ‘There is none from the animals except that it asks Allah-azwj every morning, ‘O Allah-azwj! Grant me a righteous owner who would satiate me from the feed, and would quench me from the water, and would not encumber me above my strength’. Therefore I-ra love to water it myself-ra’.[335]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ طَرْخَانَ النَّخَّاسِ قَالَ مَرَرْتُ بِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ قَدْ نَزَلَ الْحِيرَةَ فَقَالَ لِي مَا عِلَاجُكَ قُلْتُ نَخَّاسٌ فَقَالَ أَصِبْ لِي بَغْلَةً فَضْحَاءَ قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا الْفَضْحَاءُ قَالَ دَهْمَاءُ بَيْضَاءُ الْبَطْنِ بَيْضَاءُ الْأَفْحَاجِ بَيْضَاءُ الْجَحْفَلَةِ قَالَ فَقُلْتُ وَ اللَّهِ مَا رَأَيْتُ مِثْلَ هَذِهِ الصِّفَةِ
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Tarkhan Al Nakhas who said,
‘I passed by Abu Abdullah-asws and he-asws had lodged at Al-Hira, so he-asws said to me: ‘What is your occupation?’ I said, ‘Animal trader’. So he-asws said: ‘Find a Fazaah mule for me’. I said, ‘May I be sacrificed for you-asws! And what is Al-Fazaah?’ He-asws said: ‘Plain, of white belly, white thighs, white mouth’. I said, ‘By Allah-azwj! I have not seen the likes of this description’.
فَرَجَعْتُ مِنْ عِنْدِهِ فَسَاعَةً دَخَلْتُ الْخَنْدَقَ إِذَا أَنَا غُلَامٌ قَدْ أَشْفَى عَلَى بَغْلَةٍ عَلَى هَذَا الصِّفَةِ فَسَأَلْتُ الْغُلَامَ لِمَنْ هَذِهِ الْبَغْلَةُ فَقَالَ لِمَوْلَايَ قُلْتُ يَبِيعُهَا قَالَ لَا أَدْرِي فَتَبِعْتُهُ حَتَّى أَتَيْتُ مَوْلَاهُ فَاشْتَرَيْتُهَا مِنْهُ وَ أَتَيْتُهُ بِهَا فَقَالَ هَذِهِ الصِّفَةُ الَّتِي أَرَدْتُهَا قُلْتُ جُعِلْتُ فِدَاكَ ادْعُ اللَّهَ لِي فَقَالَ أَكْثَرَ اللَّهُ مَالَكَ وَ وَلَدَكَ قَالَ فَصِرْتُ أَكْثَرَ أَهْلِ الْكُوفَةِ مَالًا وَ وَلَداً .
So I returned from his-asws presence, so after a while I entered the ditch, and there was a slave who had sat upon a mule of this description. So I asked the slave, ‘For whom is this mule?’ So he said, ‘For my master’. I said, ‘Would he sell it’. He said, ‘I do not know’. So I followed him until I came up to his master. So I bought it from him, and I came over with it to him-asws (the Imam-asws). So he-asws said: ‘This is the description which I-asws wanted’. I said, ‘May I be sacrificed for you-asws! Supplicate to Allah-azwj for me’. So he-asws said: ‘May Allah-azwj Amplify your wealth and your children’. He (the narrator) said, ‘So I became to be of the most abundant of the people of Al-Kufa in wealth and children’.[336]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَضْرِبُوا الدَّوَابَّ عَلَى وُجُوهِهَا فَإِنَّهَا تُسَبِّحُ بِحَمْدِ اللَّهِ .
A number of our companions, from Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Muhammad Bin Muslim,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Do not strike the animals upon their faces, for they Glorify with the Praise of Allah-azwj’.
قَالَ وَ فِي حَدِيثٍ آخَرَ لَا تَسِمُوهَا فِي وُجُوهِهَا .
He-asws (the Imam-asws) said in another Hadeeth: ‘Do not brand them (curse them and hit) in their faces’.[337]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ يَسَارٍ عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا عَثَرَتِ الدَّابَّةُ تَحْتَ الرَّجُلِ فَقَالَ لَهَا تَعَسْتِ تَقُولُ تَعَسَ أَعْصَانَا لِلرَّبِّ.
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad Bin Yasaar, from Ubeydullah Al Dahqan, from Dorost,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘When the animal stumbles beneath the man, so he (the man) says to it, ‘May you be ruined’. It (the animal) says, ‘May the one (who is) disobedient to the Lord-azwj be ruined’.[338]
مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ رَفَعَهُ قَالَ سَأَلْتُ الصَّادِقَ ( عليه السلام ) مَتَى أَضْرِبُ دَابَّتِي تَحْتِي فَقَالَ إِذَا لَمْ تَمْشِ تَحْتَكَ كَمَشْيَتِهَا إِلَى مِذْوَدِهَا .
Muhammad Bin Yahya, from Ali Bin Ibrahim Al Ja’fary, raising it, said,
‘I asked Al-Sadiq-asws, ‘When can I strike my animal under me?’ So he-asws said: ‘When it does not walk under you like it walks to its feeding place’.[339]
وَ رُوِيَ عَنِ النَّبِيِّ ( صلى الله عليه وآله ) أَنَّهُ قَالَ اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ .
And it is reported,
(It has been narrated) from the Prophet-saww having said: ‘Strike it (animal) upon the fleeing, and do not strike it upon the stumbling’.[340]
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْخَشَّابِ عَنِ ابْنِ بَقَّاحٍ عَنْ مُعَاذٍ الْجَوْهَرِيِّ عَنْ عَمْرِو بْنِ جُمَيْعٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا تَتَوَرَّكُوا عَلَى الدَّوَابِّ وَ لَا تَتَّخِذُوا ظُهُورَهَا مَجَالِسَ .
Humeyd Bin Ziyad, from Al Khashab, from Ibn Baqah, from Moaz Al Jowhary, from Amro Bin Jumie,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Do not sit upon the animal with both feet hanging on one side, and do not take its back for a meeting place (to hold discussions while sitting upon it)’.[341]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي حَمْزَةَ قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ( عليه السلام ) يَقُولُ مَا بَهِمَتِ الْبَهَائِمُ فَلَمْ تُبْهَمْ عَنْ أَرْبَعَةٍ مَعْرِفَتِهَا بِالرَّبِّ وَ مَعْرِفَتِهَا بِالْمَوْتِ وَ مَعْرِفَتِهَا بِالْأُنْثَى مِنَ الذَّكَرِ وَ مَعْرِفَتِهَا بِالْمَرْعَى عَنِ الْخِصْبِ .
A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Ibn Raib, from Abu Hamza who said,
‘Ali-asws Bin Al-Husayn-asws was saying: ‘Whatever the dullness of the animals may be, but it is not dull from four (matters) – its recognition of the Lord-azwj, and its recognition with the death, and its recognition with the female and the male, and its recognition with the pasture from the cultivated’.[342]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لِكُلِّ شَيْءٍ حُرْمَةٌ وَ حُرْمَةُ الْبَهَائِمِ فِي وُجُوهِهَا .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘For everything is a sanctity, and a sanctity of the animals is in their faces’.[343]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ وَ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ يَعْقُوبَ بْنِ سَالِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَهْمَا أُبْهِمَ عَلَى الْبَهَائِمِ مِنْ شَيْءٍ فَلَا يُبْهَمُ عَلَيْهَا أَرْبَعَةُ خِصَالٍ مَعْرِفَةُ أَنَّ لَهَا خَالِقاً وَ مَعْرِفَةُ طَلَبِ الرِّزْقِ وَ مَعْرِفَةُ الذَّكَرِ مِنَ الْأُنْثَى وَ مَخَافَةُ الْمَوْتِ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Al Hajjal and Ibn Fazzal, from Yaqoub Bin Salim, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘Whatever dullness of the animals may be from something, but it would not be dull upon four qualities – Recognising that there is a Creator for it, and recognising seeking of the sustenance, and recognising the male from the female, and fear of the death’.[344]
سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنِ الْأَصَمِّ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) اضْرِبُوهَا عَلَى النِّفَارِ وَ لَا تَضْرِبُوهَا عَلَى الْعِثَارِ .
Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Al Asam, from Misma’a Bin Abdul Malik,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Strike it upon the fleeing but do not strike it upon the stumbling’.[345]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقُولُ عَلَى كُلِّ مَنْخِرٍ مِنَ الدَّوَابِّ شَيْطَانٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يُلْجِمَهَا فَلْيُسَمِّ اللَّهَ عَزَّ وَ جَلَّ .
A number of our companions, from Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Yaqoub Bin Ja’far who said,
‘I heard Abu Al-Hassan-asws saying: ‘Upon each nostril of the animal is a Satan-la. So whenever one of you to bridle it, so he should Name Allah-azwj Mighty and Majestic’.[346]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ أَيُّمَا دَابَّةٍ اسْتَصْعَبَتْ عَلَى صَاحِبِهَا مِنْ لِجَامٍ وَ نِفَارٍ فَلْيَقْرَأْ فِي أُذُنِهَا أَوْ عَلَيْهَا أَ فَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَ لَهُ أَسْلَمَ مَنْ فِي السَّماواتِ وَ الْأَرْضِ طَوْعاً وَ كَرْهاً وَ إِلَيْهِ يُرْجَعُونَ .
Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Abu Ubeyda,
(It has been narrated) from one of the two (5th or 6th Imam-asws) having said: ‘Whichever animal disobeys its owner from bridling and flees, so let him recite in its ears, or upon it – [3:83] Is it other than Allah’s Religion that they seek (to follow), and to Him submits whoever is in the skies and the earth, willingly or unwillingly, and to Him shall they be returning’.[347]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( صلوات الله عليه ) إِنَّ مِنَ الْحَقِّ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim who said,
‘Abu Abdullah-asws said: ‘It is from the right that the rider says to the walker, ‘The road’ (Make way)’.
وَ فِي نُسْخَةٍ أُخْرَى إِنَّ مِنَ الْجَوْرِ أَنْ يَقُولَ الرَّاكِبُ لِلْمَاشِي الطَّرِيقَ .
And in another copy – ‘(He-asws said): ‘It is from the inequity that the rider should be saying to the walker, ‘The road’ (Make way)’.[348]
وَ بِإِسْنَادِهِ قَالَ خَرَجَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) وَ هُوَ رَاكِبٌ فَمَشَوْا مَعَهُ فَقَالَ أَ لَكُمْ حَاجَةٌ قَالُوا لَا وَ لَكِنَّا نُحِبُّ أَنْ نَمْشِيَ مَعَكَ فَقَالَ لَهُمُ انْصَرِفُوا فَإِنَّ مَشْيَ الْمَاشِي مَعَ الرَّاكِبِ مَفْسَدَةٌ لِلرَّاكِبِ وَ مَذَلَّةٌ لِلْمَاشِي .
And by his chain, said,
‘Amir Al-Momineen-asws went out and he-asws was riding, so they (people) walked along with him-asws. So he-asws said: ‘Is there any need for you (to be fulfilled)?’ They said, ‘No, but we love it that we should be walking along with you-asws’. So he-asws said: ‘Disperse, for the walking of the walker with the rider is a spoiler for the rider, and a humiliation for the walker’.[349]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِذَا رَكِبَ الرَّجُلُ الدَّابَّةَ فَسَمَّى رَدِفَهُ مَلَكٌ يَحْفَظُهُ حَتَّى يَنْزِلَ وَ إِذَا رَكِبَ وَ لَمْ يُسَمِّ رَدِفَهُ شَيْطَانٌ فَيَقُولُ لَهُ تَغَنَّ فَإِنْ قَالَ لَهُ لَا أُحْسِنُ قَالَ لَهُ تَمَنَّ فَلَا يَزَالُ يَتَمَنَّى حَتَّى يَنْزِلَ
Ali Bin Ibrahim, from Muhammad Bin Isa, from Al Dahqan, from Dorost, from Ibrahim Bin Abdul Hameed,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘Rasool-Allah-saww said: ‘When the man rides the animal, so he Names (Bismillah) and Angel rides behind him, protecting him until he descends; and when he rides and does not Name (Bismillah), a Satan-la rides behind him, so he-la is saying to him, ‘Sing!’ So if he says to him-la, ‘I am not good at it’, he-la says to him, ‘Wish for it’. So he does not cease wishing until he descends’.
وَ قَالَ مَنْ قَالَ إِذَا رَكِبَ الدَّابَّةَ بِسْمِ اللَّهِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْحَمْدُ لِلَّهِ الَّذِي هَدانا لِهذا الْآيَةَ وَ سُبْحانَ الَّذِي سَخَّرَ لَنا هذا وَ ما كُنَّا لَهُ مُقْرِنِينَ حُفِظَتْ لَهُ نَفْسُهُ وَ دَابَّتُهُ حَتَّى يَنْزِلَ .
And he-asws said: ‘The one who says whenever he rides the animal, ‘In the Name of Allah-azwj, there is no Might or Strength except with Allah-azwj, [7:43] All Praise is due to Allah Who Guided us to this, and we would not have found the Way had it not been that Allah had Guided us, [43:13] Glory be to Him Who Made this subservient to us and we were not able to do it’, Allah-azwj would Protect for him his self, and his animal until he descends’.[350]
عَلِيُّ بْنُ إِبْرَاهِيمَ أَوْ غَيْرُهُ رَفَعَهُ قَالَ خَرَجَ عَبْدُ الصَّمَدِ بْنُ عَلِيٍّ وَ مَعَهُ جَمَاعَةٌ فَبَصُرَ بِأَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ ( عليه السلام ) مُقْبِلًا رَاكِباً بَغْلًا فَقَالَ لِمَنْ مَعَهُ مَكَانَكُمْ حَتَّى أُضْحِكَكُمْ مِنْ مُوسَى بْنِ جَعْفَرٍ فَلَمَّا دَنَا مِنْهُ قَالَ لَهُ مَا هَذِهِ الدَّابَّةُ الَّتِي لَا تُدْرِكُ عَلَيْهَا الثَّأْرَ وَ لَا تَصْلُحُ عِنْدَ النِّزَالِ فَقَالَ لَهُ أَبُو الْحَسَنِ ( عليه السلام ) تَطَأْطَأَتْ عَنْ سُمُوِّ الْخَيْلِ وَ تَجَاوَزَتْ قُمُوءَ الْعَيْرِ وَ خَيْرُ الْأُمُورِ أَوْسَطُهَا فَأُفْحِمَ عَبْدُ الصَّمَدِ فَمَا أَحَارَ جَوَاباً .
Ali Bin Ibrahim, or someone else, raising it, said,
‘Abdul Samam Bin Ali went out and with him was a group of people, so he saw Abu Al Hassan Musa Bin Ja’far-asws riding a mule towards him. So he said to the ones who were with him, ‘Stay in your places until I make you laugh from Musa-asws Bin Ja’far-asws’. So when he approached him-asws, said to him-asws, ‘What is this animal upon which neither can the vengeance be realised nor is it correct for the battleground’. So Abu Al-Hassan-asws said to him: ‘I-asws have come down from the elevation of the cavalry horse and have exceeded the lowliness of the wild ass, and the best of the affairs is in its middle’. So Abdul Samad was speechless and could not responded with an answer’.[351]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ رَفَعَهُ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لَا يَرْتَدِفْ ثَلَاثَةٌ عَلَى دَابَّةٍ فَإِنَّ أَحَدَهُمْ مَلْعُونٌ .
A number of our companions, from Ahmad Bin Abu Abdullah, from a number of our companions, from Ali Bin Asbaat, from his uncle Yaqoub Bin Salim, raising it, said,
‘Amir Al-Momineen-asws said: ‘Rasool-Allah-saww said: ‘Three must not ride upon one animal, for one of them would be an Accursed’.[352]
باب آلَاتِ الدَّوَابِّ
Chapter 3 – The Equipment of the animals
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ السَّرْجُ مَرْكَبٌ مَلْعُونٌ لِلنِّسَاءِ.
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from one of his companions,
(It has been narrated) from Abu Abdullah-asws having said: ‘The saddle riding is detestable for the women’.[353]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) عَنْ جُلُودِ السِّبَاعِ فَقَالَ ارْكَبُوهَا وَ لَا تَلْبَسُوا شَيْئاً مِنْهَا تُصَلُّونَ فِيهِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said,
‘Abu Abdullah-asws was asked about skins of the predatory animals, so he-asws said: ‘Ride in them but do not wear anything from these while offering Salaat (Praying in them)’.[354]
مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ سَأَلْتُهُ عَنِ السَّرْجِ وَ اللِّجَامِ فِيهِ الْفِضَّةُ أَ يُرْكَبُ بِهِ فَقَالَ إِنْ كَانَ مُمَوَّهاً لَا يُقْدَرُ عَلَى نَزْعِهِ فَلَا بَأْسَ وَ إِلَّا فَلَا تَرْكَبْ بِهِ .
Muhammad Bin Yahya, from Al Amraky Bin Ali,
(It has been narrated) from Ali-asws son of Ja’far-asws, from his brother-asws Abu Al-Hassan-asws, said, ‘I asked him-asws about the saddle and the reins where is the silver, can one ride with it?’ So he-asws said: ‘If it is coated on and you are not able to remove it, so there is no problem, otherwise do not ride with it’.[355]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَنَانِ بْنِ سَدِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) لِعَلِيٍّ ( عليه السلام ) إِيَّاكَ أَنْ تَرْكَبَ مِيثَرَةً حَمْرَاءَ فَإِنَّهَا مِيثَرَةُ إِبْلِيسَ .
Muhammad Bin Yahya, form Ahmad Bin Muhammad, from Muhammad Bin Ismail, and Ali Bin Ibrahim, from his father, from Hanan Bin Sadeyr who said,
‘I heard Abu Abdullah-asws saying: ‘The Prophet-saww said to Ali-asws: ‘Beware of riding on a red saddlecloth, for it is a saddlecloth of Satan-la’.[356]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي يَحْيَى الْمَدِينِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ ( عليه السلام ) كَانَ يَرْكَبُ عَلَى قَطِيفَةٍ حَمْرَاءَ .
A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from Abdul Rahman Bin Abu Hashim, from Ibrahim Bin Abu Yahya Al Madainy,
(It has been narrated) from Abu Abdullah-asws that Ali-asws Bin Al-Hassan-asws was riding upon red velvet’.[357]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَتْ بُرَةُ نَاقَةِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) مِنْ فِضَّةٍ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman, from Misama’a Bin Abdul Malik,
(It has been narrated) from Abu Abdullah-asws having said: ‘A ring in the nostril of the she-camel of Rasool-Allah-saww was of silver’.[358]
باب اتِّخَاذِ الْإِبِلِ
Chapter 4 –Taking the camel
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ عَلِيَّ بْنَ الْحُسَيْنِ ( عليه السلام ) كَانَ لَيَبْتَاعُ الرَّاحِلَةَ بِمِائَةِ دِينَارٍ يُكْرِمُ بِهَا نَفْسَهُ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘Ali-asws Bin Al-Husayn-asws had bought the riding animal for one hundred Dinars, honouring himself-asws with it’.[359]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ عَنْ صَفْوَانَ الْجَمَّالِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) لَوْ يَعْلَمُ النَّاسُ كُنْهَ حُمْلَانِ اللَّهِ لِلضَّعِيفِ مَا غَالَوْا بِبَهِيمَةٍ .
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Al Hajjal, from Safwan Al Jamaal who said,
‘Abu Abdullah-asws said: ‘Had the people known the true nature of the carriers as Allah-azwj Made (Bearing the load) for the weak, they would not consider the animals as expensive’.[360]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) إِنَّ عَلَى ذِرْوَةِ كُلِّ بَعِيرٍ شَيْطَاناً فَامْتَهِنُوهَا لِأَنْفُسِكُمْ وَ ذَلِّلُوهَا وَ اذْكُرُوا اسْمَ اللَّهِ فَإِنَّمَا يَحْمِلُ اللَّهُ عَزَّ وَ جَلَّ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Yahya, from Giyas Bin Ibrahim,
(It has been narrated) from Abu Abdullah-asws having said; ‘Rasool-Allah-saww said: ‘At the highest point of every camel is a Satan-la, therefore degrade him and humiliate him to yourselves, and mention the Name of Allah-azwj, for rather the carrier is (a Gift from) Allah-azwj Mighty and Majestic’.[361]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَوْ يَعْلَمُ الْحَاجُّ مَا لَهُ مِنَ الْحُمْلَانِ مَا غَالَ أَحَدٌ بِبَعِيرٍ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Al Hakam,
(It has been narrated) from Abu Abdullah-asws having said: ‘Had the Pilgrim known what is for him from the carriers, no one would consider the camel to be expensive’.[362]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ سُلَيْمَانَ الرَّحَّالِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي يَعْفُورٍ قَالَ مَرَّ بِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) وَ أَنَا أَمْشِي عَرْضَ نَاقَتِي فَقَالَ مَا لَكَ لَا تَرْكَبُ فَقُلْتُ ضَعُفَتْ نَاقَتِي فَأَرَدْتُ أَنْ أُخَفِّفَ عَنْهَا فَقَالَ رَحِمَكَ اللَّهُ ارْكَبْ فَإِنَّ اللَّهَ يَحْمِلُ عَنِ الضَّعِيفِ وَ الْقَوِيِّ .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from Muhamad Bin Amro, from Suleyman Al Rahhal, from Abdullah Bin Abu Yafour who said,
‘I passed by Abu Abdullah-asws and I was walking in the presence of my she-camel, so he-asws said: ‘What is the matter you are not riding? ‘ So I said, ‘My camel has weakened, so I wanted to lighten from it’. So he-asws said: ‘May Allah-azwj have Mercy on you! Ride, for Allah-azwj Carries from the weak and the strong’.[363]
عَنْهُ عَنْ أَبِيهِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ نَهَى رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَنْ يُتَخَطَّى الْقِطَارُ قِيلَ يَا رَسُولَ اللَّهِ وَ لِمَ قَالَ إِنَّهُ لَيْسَ مِنْ قِطَارٍ إِلَّا وَ مَا بَيْنَ الْبَعِيرِ إِلَى الْبَعِيرِ شَيْطَانٌ .
From him, from his father, from the one who mentioned it,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww forbade cross the line (of the camels). So it was said, ‘O Rasool-Allah-saww! And why?’ He-saww said: ‘There is none from the line except and what is between the camel to the camel is a Satan-la’.[364]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ حُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِيهِ قَالَ اشْتَرَيْتُ إِبِلًا وَ أَنَا بِالْمَدِينَةِ مُقِيمٌ فَأَعْجَبَنِي إِعْجَاباً شَدِيداً فَدَخَلْتُ عَلَى أَبِي الْحَسَنِ الْأَوَّلِ ( عليه السلام ) فَذَكَرْتُهَا لَهُ فَقَالَ مَا لَكَ وَ لِلْإِبِلِ أَ مَا عَلِمْتَ أَنَّهَا كَثِيرَةُ الْمَصَائِبِ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Husayn Bin Umar Bin Yazeed, from his father who said,
‘I bought a camel and I was staying at Al-Medina, so it fascinated me with an intense fascination. So I went over to Abu Al-Hassan-asws and mentioned it to him-asws. So he-asws said: ‘What is it to you and the camel? But, do you not know that it is with a lot of difficulties?’
قَالَ فَمِنْ إِعْجَابِي بِهَا أَكْرَيْتُهَا وَ بَعَثْتُ بِهَا مَعَ غِلْمَانٍ لِي إِلَى الْكُوفَةِ قَالَ فَسَقَطَتْ كُلُّهَا فَدَخَلْتُ عَلَيْهِ فَأَخْبَرْتُهُ فَقَالَ فَلْيَحْذَرِ الَّذِينَ يُخالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذابٌ أَلِيمٌ .
He (the narrator) said, ‘So, from my fascination with it, I hired it out and sent two slaves of mine with it to Al-Kufa. So all of it was fruitless. So I went over to him-asws and informed him-asws, so he-asws said: ‘[24:63] therefore let those beware who go against his order lest a trial afflict them or there befalls upon them a painful Punishment’.[365]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْحَجَّالِ عَنْ صَفْوَانَ الْجَمَّالِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا صَفْوَانُ اشْتَرِ لِي جَمَلًا وَ خُذْهُ أَشْوَهَ فَإِنَّهُ أَطْوَلُ شَيْءٍ أَعْمَاراً فَاشْتَرَيْتُ لَهُ جَمَلًا بِثَمَانِينَ دِرْهَماً فَأَتَيْتُهُ بِهِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al Hajjal, form Safwan Al Jammal who said,
‘Abu Abdullah-asws said: ‘O Safwan! Buy a camel for me-asws and take it as deformed, for it is something which is of longer life-span’. So I bought a camel for him-asws with eighty Dirhams, and went over to him-asws with it’.
وَ فِي حَدِيثٍ آخَرَ قَالَ اشْتَرِ السُّودَ الْقِبَاحَ فَإِنَّهَا أَطْوَلُ شَيْءٍ أَعْمَاراً .
And in another Hadeeth – ‘He-asws said: ‘Buy the black, the ugly, for it is something with a longer life-span’.[366]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ عَنْ أَبِيهِ مَيْمُونٍ قَالَ خَرَجْنَا مَعَ أَبِي جَعْفَرٍ ( عليه السلام ) إِلَى أَرْضِ طِيبَةَ وَ مَعَهُ عَمْرُو بْنُ دِينَارٍ وَ أُنَاسٌ مِنْ أَصْحَابِهِ فَأَقَمْنَا بِطِيبَةَ مَا شَاءَ اللَّهُ وَ رَكِبَ أَبُو جَعْفَرٍ ( عليه السلام ) عَلَى جَمَلٍ صَعْبٍ فَقَالَ لَهُ عَمْرُو بْنُ دِينَارٍ مَا أَصْعَبَ بَعِيرَكَ فَقَالَ أَ وَ مَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ إِنَّ عَلَى ذِرْوَةِ كُلِّ بَعِيرٍ شَيْطَاناً فَامْتَهِنُوهَا وَ ذَلِّلُوهَا وَ اذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا فَإِنَّمَا يَحْمِلُ اللَّهُ ثُمَّ دَخَلَ مَكَّةَ وَ دَخَلْنَا مَعَهُ بِغَيْرِ إِحْرَامٍ .
A number of our companions, from Sahl Bin Ziyad, from Ja’far Bin Muhammad,
(It has been narrated) from Ibn Al-Qaddah, from Abu Abdullah-asws, and from his father Maymoun who said, ‘We went out with Abu Ja’far-asws to the land of Tayba and with him-asws was Amro Bin Dinar, and a group of his-asws companions. So we stayed at Tayba for as long as Allah-azwj so Deisred, and Abu Ja’far-asws rode upon a difficult camel. So Amro Bin Dinar said to him-asws, ‘How difficult is your-asws camel’. So he-asws said: ‘Or do you not know that Rasool-Allah-saww said: ‘Upon the peak of every camel is a Satan-la, therefore disgrace it and humiliated it, and mention the Name of Allah-azwj upon it, for rather it is (the Strength of) Allah-azwj Who Carries’. Then he-asws entered Makkah and we entered with him-asws without Ihraam’.[367]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ عَلِيِّ بْنِ السِّنْدِيِّ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ سَعِيدٍ عَنْ رَجُلٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ سَمِعْتُهُ يَقُولُ إِيَّاكُمْ وَ الْإِبِلَ الْحُمْرَ فَإِنَّهَا أَقْصَرُ الْإِبِلِ أَعْمَاراً .
Muhammad Bin Yahya, form Muhammad Bin Ahmad, from Ali Bin Al Sandy, from Muhammad Bin Amro Bin Saeed, from a man, from Ibn Abu Yafour,
(It has been narrated) from Abu Ja’far-asws, said, ‘I heard him-asws saying: ‘Beware of the red camel for it is the camel of the shortest life-span’.[368]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ اخْتَارَ مِنْ كُلِّ شَيْءٍ شَيْئاً اخْتَارَ مِنَ الْإِبِلِ النَّاقَةَ وَ مِنَ الْغَنَمِ الضَّائِنَةَ .
Al Husayn Bin Muhammad, form Moala Bin Muhammad, from Al Washa, from Abdullah Bin Sinan who said,
‘I heard Abu Abdullah-asws saying: ‘Allah-azwj Mighty and Majestic Chose something from everything. He-azwj Chose the she-camel from the camels, and from the sheep, the ewe’.[369]
باب الْغَنَمِ
Chapter 5 – The Sheep
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ إِسْحَاقَ بْنِ جَعْفَرٍ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا بُنَيَّ اتَّخِذِ الْغَنَمَ وَ لَا تَتَّخِذِ الْإِبِلَ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa,
(It has been narrated) from Is’haq son of Ja’far-asws who said, ‘Abu Abdullah-asws said to me: ‘O my-asws son! Take the sheep and do not take the camel’.[370]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَمْرِو بْنِ أَبَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) نِعْمَ الْمَالُ الشَّاةُ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Amro Bin Aban,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The best of the wealth is the sheep’.[371]
أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عُبَيْسِ بْنِ هِشَامٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) نَظِّفُوا مَرَابِضَهَا وَ امْسَحُوا رُغَامَهَا .
Abu Ali Al Ashary, from Al Hassan Bin Ali, from Ubeys Bin Hisham, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Clean their pens and wipe their dust (from their fur)’.[372]
وَ بِهَذَا الْإِسْنَادِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِذَا اتَّخَذَ أَهْلُ بَيْتٍ شَاةً أَتَاهُمُ اللَّهُ بِرِزْقِهَا وَ زَادَ فِي أَرْزَاقِهِمْ وَ ارْتَحَلَ الْفَقْرُ عَنْهُمْ مَرْحَلَةً فَإِنِ اتَّخَذَ شَاتَيْنِ أَتَاهُمُ اللَّهُ بِأَرْزَاقِهِمَا وَ زَادَ فِي أَرْزَاقِهِمْ وَ ارْتَحَلَ الْفَقْرُ عَنْهُمْ مَرْحَلَتَيْنِ فَإِنِ اتَّخَذُوا ثَلَاثَةً أَتَاهُمُ اللَّهُ بِأَرْزَاقِهِمْ وَ ارْتَحَلَ الْفَقْرُ عَنْهُمْ رَأْساً .
And by this chain,
(It has been narrated) from Abu Abdullah-asws having said: ‘When the family takes a sheep, Allah-azwj Grant them its sustenance and increases in their sustenance, and the poverty departs from them with a departing. So if they were to take two sheep, Allah-azwj would Grant them sustenance for both of them and increase in their sustenance, and the poverty would depart from them with departing twice. So if they were to take three, Allah-azwj would Grant the their sustenance, and the poverty would depart from them at the onset’.[373]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ( عليه السلام ) يَقُولُ مَا مِنْ أَهْلِ بَيْتٍ يَكُونُ عِنْدَهُمْ شَاةٌ لَبُونٌ إِلَّا قُدِّسُوا فِي كُلِّ يَوْمٍ مَرَّتَيْنِ قُلْتُ وَ كَيْفَ يُقَالُ لَهُمْ قَالَ يُقَالُ لَهُمْ بُورِكْتُمْ بُورِكْتُمْ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdullah Bin Sinan, from Muhammad Bin Ajlan who said,
‘I heard Abu Ja’far-asws saying: ‘There is none from a family which happens to have a sheep with them for milking except it is sanctified twice every day’. I said, ‘And how is it said to them?’ He-asws said: ‘It is said to them: ‘You are Blessed! You are Blessed!’[374]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ مَارِدٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ مَا مِنْ مُؤْمِنٍ يَكُونُ فِي مَنْزِلِهِ عَنْزٌ حَلُوبٌ إِلَّا قُدِّسَ أَهْلُ ذَلِكَ الْمَنْزِلِ وَ بُورِكَ عَلَيْهِمْ فَإِنْ كَانَتَا اثْنَتَيْنِ قُدِّسُوا وَ بُورِكَ عَلَيْهِمْ فِي كُلِّ يَوْمٍ مَرَّتَيْنِ قَالَ فَقَالَ بَعْضُ أَصْحَابِنَا وَ كَيْفَ يُقَدَّسُونَ قَالَ يَقِفُ عَلَيْهِمْ مَلَكٌ فِي كُلِّ صَبَاحٍ فَيَقُولُ لَهُمْ قُدِّسْتُمْ وَ بُورِكَ عَلَيْكُمْ وَ طِبْتُمْ وَ طَابَ إِدَامُكُمْ قَالَ قُلْتُ لَهُ وَ مَا مَعْنَى قُدِّسْتُمْ قَالَ طُهِّرْتُمْ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Muhammad Bin Marad who said,
‘I heard Abu Abdullah-asws saying: ‘There is none from a Believer what happens to have a dairy goat in his home, except the inhabitants of that home are sanctified and Blessings are upon them. So if there were to be two, so they are sanctified and Blessings are upon them twice every day’. So one of our companions said, ‘And how are they sanctified?’ He-asws said: ‘An Angels pauses over them during every morning, so he is saying to them: ‘You are sanctified, and Blessings are upon you, and you are (made to be) good, and your sauce is (made to be) good’. I said to him-asws, ‘And what is the meaning of ‘You are sanctified’?’ He-asws said: ‘You are purified (from sins)’.[375]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ أَبِي جَمِيلَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) لِعَمَّتِهِ مَا يَمْنَعُكِ أَنْ تَتَّخِذِي فِي بَيْتِكِ بَرَكَةً قَالَتْ يَا رَسُولَ اللَّهِ وَ مَا الْبَرَكَةُ قَالَ شَاةٌ تُحْلَبُ فَإِنَّهُ مَنْ كَانَ فِي دَارِهِ شَاةٌ تُحْلَبُ أَوْ نَعْجَةٌ أَوْ بَقَرَةٌ تُحْلَبُ فَبَرَكَاتٌ كُلُّهُنَّ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, form Ibn Abu Najran, from Abu Jameela, from Jabir,
(It has been narrated) from Abu Ja’far-asws having said: ‘Rasool-Allah-saww said to his-saww paternal aunt: ‘What prevents you from taking Blessings to be in your house?’ She said, ‘O Rasool-Allah-saww! And what is the Blessing?’ He-saww said: ‘A sheep you can milk, for it is such that the one who has a sheep in his house to milk, or an ewe, or a cow to milk, so these are Blessings, all of them’.[376]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ دَخَلَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) عَلَى أُمِّ سَلَمَةَ فَقَالَ لَهَا مَا لِي لَا أَرَى فِي بَيْتِكِ الْبَرَكَةَ قَالَتْ بَلَى وَ الْحَمْدُ لِلَّهِ إِنَّ الْبَرَكَةَ لَفِي بَيْتِي فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ ثَلَاثَ بَرَكَاتٍ الْمَاءَ وَ النَّارَ وَ الشَّاةَ .
Ali Bin Ibrahim, from his father, form Hammad, from Hareyz, from Abu Al Jaroud,
(It has been narrated) from Abu Ja’far-asws having said: ‘Rasool-Allah-saww went over to Umm Salma-as, so he-saww said to her-as: ‘I-saww do not see the blessing in your-as room’. She-as said: ‘Yes, and the Praise is for Allah-azwj that the Blessing is in my-as room’. So he-saww said: ‘Allah-azwj Mighty and Majestic Sent down three Blessings – the water, and the fire, and the sheep’.[377]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَا مِنْ أَهْلِ بَيْتٍ تَرُوحُ عَلَيْهِمْ ثَلَاثُونَ شَاةً إِلَّا لَمْ تَزَلِ الْمَلَائِكَةُ تَحْرُسُهُمْ حَتَّى يُصْبِحُوا .
A number of our companions, from Ahmad Bin Abu Abdullah, from his father, from Suleyman Al Ja’fary,
(It has been narrated) raising it to Abu Abdullah-asws having said: ‘There is none from a family to whom thirty sheep unwind, except that the Angels do not cease to enclose them until the morning’.[378]
باب سِمَةِ الْمَوَاشِي
Chapter 6 – Branding the livestock
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَسِمُ الْغَنَمَ فِي وُجُوهِهَا قَالَ سِمْهَا فِي آذَانِهَا .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Yunus Bin Yaqoub who said,
‘I said to Abu Abdullah-asws, ‘Can I brand the sheep in their faces?’ He-asws said: ‘Brand them in their ears’.[379]
أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ سِمَةِ الْمَوَاشِي فَقَالَ لَا بَأْسَ بِهَا إِلَّا فِي الْوُجُوهِ .
Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Sinan who said,
‘I asked Abu Abdullah-asws about branding the livestock, so he-asws said: ‘There is no problem with it except in their faces’.[380]
باب الْحَمَامِ
Chapter 7 – The Pigeons
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ وَ ابْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ الْحَمَامُ مِنْ طُيُورِ الْأَنْبِيَاءِ ( عليهم السلام ) .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, and Ibn Mahboub, from Muawiya Bin Wahab who said,
‘The pigeon is from the birds of the Prophets-as’.[381]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ الْأَعْلَى مَوْلَى آلِ سَامٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ إِنَّ أَوَّلَ حَمَامٍ كَانَ بِمَكَّةَ حَمَامٌ لِإِسْمَاعِيلَ ( عليه السلام ) .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Hammad Bin usman, form Abdul A’ala, a slave of the progeny of Sam who sai,
‘I heard Abu Abdullah-asws saying that: ‘The first pigeon which was at Makkah was a pigeon of Ismail-as’.[382]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ أَصْلَ حَمَامِ الْحَرَمِ بَقِيَّةُ حَمَامٍ كَانَ لِإِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ( عليه السلام ) اتَّخَذَهَا كَانَ يَأْنَسُ بِهَا
Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Hafs Bin Al Bakhtary,
(It has been narrated) from Abu Abdullah-asws having said: ‘The original pigeon of the Sanctuary of the rest of the pigeons was for Ismail-as Bin Ibrahim-as. He-as took it as he-as was comfortable with it’.
فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يُسْتَحَبُّ أَنْ تَتَّخِذَ طَيْراً مَقْصُوصاً تَأْنَسُ بِهِ مَخَافَةَ الْهَوَامِّ .
So Abu Abdullah-asws said: ‘It is recommended for you to take a clipped bird to be comfortable with it, if fear of the vermin’.[383]
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ هَذِهِ الْحَمَامُ حَمَامُ الْحَرَمِ هِيَ مِنْ نَسْلِ حَمَامِ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ( عليه السلام ) الَّتِي كَانَتْ لَهُ .
Ali Bin Muhammad, from Salih Bin Abu Hammad, from Al Washa, from Ahmad Bin A’aiz, from Abu Khadeeja who said,
‘I heard Abu Abdullah-asws saying: ‘This pigeon here, pigeon of the Sanctuary, it is from the lineage of a pigeon of Ismail-as Bin Ibrahim-as which was for him-as’.[384]
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ وَ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَيْسَ مِنْ بَيْتٍ فِيهِ حَمَامٌ إِلَّا لَمْ يُصِبْ أَهْلَ ذَلِكَ الْبَيْتِ آفَةٌ مِنَ الْجِنِّ إِنَّ سُفَهَاءَ الْجِنِّ يَعْبَثُونَ فِي الْبَيْتِ فَيَعْبَثُونَ بِالْحَمَامِ وَ يَتْرُكُونَ الْإِنْسَانَ .
Ali Bin Muhammad, from Salih Bin Abu Hammad and Al Husayn Bin Muhammad, from Moala Bin Muhammad, altogether, from Al Washa, from Ahmad Bin A’aiz, from Abu Khadeeja,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is none from the house wherein is a pigeon, except that the inhabitants of that house would not be hit by an affliction from the Jinn. The foolish ones from the Jinn tend to tamper in the house, so they would be tampering with the pigeons and they would be neglecting the human beings’.[385]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ دُرُسْتَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ شَكَا رَجُلٌ إِلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) الْوَحْشَةَ فَأَمَرَهُ أَنْ يَتَّخِذَ فِي بَيْتِهِ زَوْجَ حَمَامٍ .
Ali Bin Ibrahim, from Muhammad Bin Isa, from Ubeydullah Al Dahqan, from Dorost, from Abdullah Bin Sinan,
(It has been narrated) from Abu Abdullah-asws having said: ‘A man complained to Rasool-Allah-saww of loneliness, so he-saww ordered him to take in his house, a pair of pigeons’.[386]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ الْجَامُورَانِيِّ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ عَنْ صَنْدَلٍ عَنْ زَيْدٍ الشَّحَّامِ قَالَ ذُكِرَتِ الْحَمَامُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ اتَّخِذُوهَا فِي مَنَازِلِكُمْ فَإِنَّهَا مَحْبُوبَةٌ لَحِقَتْهَا دَعْوَةُ نُوحٍ ( عليه السلام ) وَ هِيَ آنَسُ شَيْءٍ فِي الْبُيُوتِ .
A number of our companions, form Sahl Bin Ziyad, from Abu Abdullah Al Jamourany, from Al Hassan Bin Ali Bin Abu Hamza, from his father, from Sandal, from Zayd Al Shahaam who said,
‘I mentioned the pigeon in the presence of Abu Abdullah-asws, so he-asws said: ‘Take these to be in your houses, for these are beloved. The supplication of Noah-as has been attached to it, and it is a comforting thing in the house’.[387]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ رَجُلٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي سَلَمَةَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الْحَمَامُ طَيْرٌ مِنْ طُيُورِ الْأَنْبِيَاءِ ( عليهم السلام ) الَّتِي كَانُوا يُمْسِكُونَ فِي بُيُوتِهِمْ وَ لَيْسَ مِنْ بَيْتٍ فِيهِ حَمَامٌ إِلَّا لَمْ تُصِبْ أَهْلَ ذَلِكَ الْبَيْتِ آفَةٌ مِنَ الْجِنِّ إِنَّ سُفَهَاءَ الْجِنِّ يَعْبَثُونَ فِي الْبَيْتِ فَيَعْبَثُونَ بِالْحَمَامِ وَ يَدَعُونَ النَّاسَ قَالَ فَرَأَيْتُ فِي بُيُوتِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) حَمَاماً لِابْنِهِ إِسْمَاعِيلَ .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from a man, from Umar Bin Yazeed, from Abu Salma who said,
‘Abu Abdullah-asws said: ‘The pigeon is a bird from the birds of the Prophets-as which they-as were keeping in their-as houses, and there is none from a house wherein is a pigeon, except that its inhabitants would not be hit by an affliction from the Jinn. The foolish ones from the Jinn are tampering in the house, so they would be tampering with the pigeons instead and leave the people’. He (the narrator) said, ‘So I saw in the rooms of Abu Abdullah-asws, a pigeon for his-asws son Ismail’.[388]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرٍ قَالَ قَالَ أَبُو الْحَسَنِ ( عليه السلام ) وَ نَظَرَ إِلَى حَمَامٍ فِي بَيْتِهِ مَا مِنِ انْتِفَاضٍ يَنْتَفِضُ بِهَا إِلَّا نَفَّرَ اللَّهُ بِهَا مَنْ دَخَلَ الْبَيْتَ مِنْ عُزْمَةِ أَهْلِ الْأَرْضِ
A number of our companions, from Ahmad Bin Muhammad, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Yaqoub Bin Ja’far who said,
‘Abu Al-Hassan-asws said, and he-asws looked at the pigeons in his-asws house: ‘There is none from a twitching which it twitches by, except Allah-azwj Repel by it the ones who enter the house from the determined ones (with evil intentions) of the people of the earth’.[389]
عَنْهُ عَنِ الْجَامُورَانِيِّ عَنِ ابْنِ أَبِي حَمْزَةَ عَنْ صَنْدَلٍ عَنْ دَاوُدَ بْنِ فَرْقَدٍ قَالَ كُنْتُ جَالِساً فِي بَيْتِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَنَظَرْتُ إِلَى حَمَامٍ رَاعِبِيٍّ يُقَرْقِرُ طَوِيلًا فَنَظَرَ إِلَيَّ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ يَا دَاوُدُ تَدْرِي مَا يَقُولُ هَذَا الطَّيْرُ قُلْتُ لَا وَ اللَّهِ جُعِلْتُ فِدَاكَ قَالَ يَدْعُو عَلَى قَتَلَةِ الْحُسَيْنِ ( عليه السلام ) فَاتَّخِذُوا فِي مَنَازِلِكُمْ .
From him, from Al Jamourany, form Ibn Abu Hamza, from Sandal, from Dawood Bin Farqad who said,
‘I was seated in the house of Abu Abdullah-asws, so I looked at an Al-Ra’aiby pigeon cooing for a long time. So Abu Abdullah-asws looked at me, so he-asws said: ‘O Dawood! Do you know what this bird is saying?’ I said, ‘No, by Allah-azwj, may I be sacrificed for you-asws’. He-asws said: ‘It is supplicating against the killers of Al-Husayn-asws, therefore take it to be in your houses’.[390]
عَنْهُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ رَجُلٍ عَنْ يَحْيَى الْأَزْرَقِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ إِنَّ حَفِيفَ أَجْنِحَةِ الْحَمَامِ لَتَطْرُدُ الشَّيَاطِينَ .
From him, from Muhammad Bin Ali, from a man, from Yahya Al Azraq who said,
‘I heard Abu Abdullah-asws saying: ‘The swishing of the wings of the pigeons expels the satans-la’.[391]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَدْفَعُ بِالْحَمَامِ عَنْ هَدَّةِ الدَّارِ
A number of our companions, from Sahl Bin Ziyad, raising it, said,
‘Abu Abdullah-asws said: ‘Allah-azwj Mighty and Majestic Defends, by the pigeons, the house from crumbling down’.[392]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ اتَّخِذُوا الْحَمَامَ الرَّاعِبِيَّةَ فِي بُيُوتِكُمْ فَإِنَّهَا تَلْعَنُ قَتَلَةَ الْحُسَيْنِ بْنِ عَلِيٍّ ( عليه السلام ) وَ لَعَنَ اللَّهُ قَاتِلَهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws having said: ‘Take Al-Ra’aiby pigeons to be in your houses, for these curse the killers of Al-Husayn-asws Bin Ali-asws, and Allah-azwj Curses his-asws killers’.[393]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عُثْمَانَ الْأَصْبَهَانِيِّ قَالَ اسْتَهْدَانِي إِسْمَاعِيلُ بْنُ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَأَهْدَيْتُ لَهُ طَيْراً رَاعِبِيّاً فَدَخَلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ اجْعَلُوا هَذَا الطَّيْرَ الرَّاعِبِيَّ مَعِي فِي الْبَيْتِ يُؤْنِسُنِي
A number of our companions, from Sahl Bin Ziyad, from Bakr Bin Salih, from Muhammad Bin Abu Hamza, from Usman Al Asbahany who said,
‘Ismail son of Abu Abdullah-asws gifted (something) to me, so I gifted to him a Raiby bird (pigeon). So I went to Abu Abdullah-asws and he-asws said: ‘Make this Raiby bird to be with me-asws in the house, for it comforts me-asws’.
قَالَ وَ قَالَ عُثْمَانُ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ بَيْنَ يَدَيْهِ حَمَامٌ يَفُتُّ لَهُنَّ خُبْزاً .
He (the narrator) said, ‘And Usman said, ‘I went over to Abu Abdullah-asws and in front of him-asws was a pigeon. He-asws was breaking bread for it’.[394]
عَنْهُ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ أَشْعَثَ بْنِ مُحَمَّدٍ الْبَارِقِيِّ عَنْ عَبْدِ الْكَرِيمِ بْنِ صَالِحٍ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَرَأَيْتُ عَلَى فِرَاشِهِ ثَلَاثَ حَمَامَاتٍ خُضْرٍ قَدْ ذَرَقْنَ عَلَى الْفِرَاشِ فَقُلْتُ جُعِلْتُ فِدَاكَ هَؤُلَاءِ الْحَمَامُ تَقْذَرُ الْفِرَاشَ فَقَالَ لَا إِنَّهُ يُسْتَحَبُّ أَنْ تُسْكَنَ فِي الْبَيْتِ .
From him, from Bakr Bin Salih, from Ash’as Bin Muhammad Al Barqy, from Abdul Kareem Bin Salih who said,
‘I went over to Abu Abdullah-asws, so I saw three green pigeons upon his-asws mattress, and they had made droppings upon the mattress. So I said, ‘May I be sacrificed for you-asws! These pigeons have dirties the mattress’. So he-asws said: ‘No, it is recommended that they dwell in the house’.[395]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَ فِي مَنْزِلِ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) زَوْجُ حَمَامٍ أَحْمَرُ .
Ali Bin Ibrahim, from his father, from one of his companions, from Aban, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘There was in the house of Rasool-Allah-saww, a pair of red pigeons’.[396]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ إِبْرَاهِيمَ السِّنْدِيِّ عَنْ يَحْيَى الْأَزْرَقِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) احْتَفَرَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) بِئْراً فَرَمَوْا فِيهَا فَأُخْبِرَ بِذَلِكَ فَجَاءَ حَتَّى وَقَفَ عَلَيْهَا فَقَالَ لَتَكُفَّنَّ أَوْ لَأُسْكِنَنَّهَا الْحَمَامَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِنَّ حَفِيفَ أَجْنِحَتِهَا تَطْرُدُ الشَّيَاطِينَ .
Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Muhammad Bin Amro, from Ibrahim Al Sandy, from Yahya Al Azraq who said,
‘Abu Abdullah-asws said: Amir Al-Momineen-asws dug a well, so they (people) threw (things) in it. So he-asws was informed with that, so he-asws came over until he-asws paused over it and said: ‘You should refrain or else I-asws will dwell the pigeons in it’. Then Abu Abdullah-asws said: ‘A swishing of their wings is a repellent for the satans-la’.[397]
عَنْهُ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِنَا قَالَ ذُكِرَ الْحَمَامُ عِنْدَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فَقَالَ لَهُ رَجُلٌ إِنَّهُ بَلَغَنِي أَنَّ عُمَرَ رَأَى حَمَاماً يَطِيرُ وَ رَجُلٌ تَحْتَهُ يَعْدُو فَقَالَ عُمَرُ شَيْطَانٌ يَعْدُو تَحْتَهُ شَيْطَانٌ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا كَانَ إِسْمَاعِيلُ عِنْدَكُمْ فَقِيلَ صِدِّيقٌ فَقَالَ إِنَّ بَقِيَّةَ حَمَامِ الْحَرَمِ مِنْ حَمَامِ إِسْمَاعِيلَ .
From him, from his father, from one of our companions who said,
‘The pigeons were mentioned in the presence of Abu Abdullah-asws, so a man said to him-asws, ‘It has reached me that Umar saw a pigeon flying by and a man was running under it, so Umar said, ‘A satan-la underneath a satan-la’. So Abu Abdullah-asws said: ‘What was Ismail-as among you all?’ So it was said, ‘A truthful one’. So he-asws said: ‘The remaining pigeons of the Sanctuary are from a pigeon of Ismail-as’.[398]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ أَبِي نَصْرٍ قَالَ سَأَلَ رَجُلٌ الرِّضَا ( عليه السلام ) عَنِ الزَّوْجِ مِنَ الْحَمَامِ يُفْرِخُ عِنْدَهُ يَتَزَوَّجُ الطَّيْرُ أُمَّهُ وَ ابْنَتَهُ قَالَ لَا بَأْسَ بِمَا كَانَ بَيْنَ الْبَهَائِمِ .
A number of our companions, from Sahl Bin Ziyad, and Ahmad Bin Muhammad, altogether from Ibn Abu Nasr who said,
‘A man asked Al-Reza-asws about the pair of pigeons with him who had incubated, ‘Can the bird marry its mother, and its daughter?’ He-asws said: ‘There is no problem with what was from between the beasts’.[399]
باب إِرْسَالِ الطَّيْرِ
Chapter 8 – Sending the bird (with a message)
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الطَّيْرِ يُرْسَلُ مِنَ الْبَلَدِ الْبَعِيدِ الَّذِي لَمْ يَرَهُ قَطُّ فَيَأْتِي فَقَالَ يَا ابْنَ عُذَافِرٍ هُوَ يَأْتِي مَنْزِلَ صَاحِبِهِ مِنْ ثَلَاثِينَ فَرْسَخاً عَلَى مَعْرِفَتِهِ وَ حَسَبِهِ فَإِذَا زَادَتْ عَلَى ثَلَاثِينَ فَرْسَخاً جَاءَتْ إِلَى أَرْبَابِهَا بِأَرْزَاقِهَا .
A number of our companions, form Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ismail, from Muhammad Bin Uzafar who said,
‘I asked Abu Abdullah-asws about the bird sent with a message from the remote city which it had never seen at all, so it comes’. So he-asws said: ‘O Ibn Uzafar! It would come to the house of its own from thirty Farsakhs (about 120 kilometers) upon its recognition and its reckoning. So when it exceeds upon thirty Farsakhs, it goes to its nourishes with its sustenance’.[400]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا أَتَى مِنْ ثَلَاثِينَ فَرْسَخاً فَبِالْهِدَايَةِ وَ مَا كَانَ أَكْثَرَ مِنْ ذَلِكَ فَبِالْأُكُلِ .
A number of our companions, from Sahl Bin Ziyad, raising it, said,
‘Abu Abdullah-asws said: ‘What (bird) comes to you from thirty Farsakhs (120 kilometers), so it is by guidance, and what was more than that, so it is by eating’.[401]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) الطَّيْرُ يَجِيءُ مِنَ الْمَكَانِ الْبَعِيدِ قَالَ إِنَّمَا يَجِيءُ لِرِزْقِهِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Sayf Bin Umeyra, from Is’haq Bin Ammar who said,
‘I said to Abu Abdullah-asws, ‘The bird which comes from the remote place’. He-asws said: ‘But rather, it comes to its sustenance’.[402]
الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ عَلِيِّ بْنِ دَاوُدَ الْحَدَّادِ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قُلْتُ الْحَمَامُ يُرْسَلْنَ مِنَ الْمَوَاضِعِ الْبَعِيدَةِ فَيَأْتِي وَ يُرْسَلْنَ مِنَ الْمَكَانِ الْقَرِيبِ فَلَا يَأْتِي فَقَالَ إِذَا انْقَطَعَ أُكُلُهُ فَلَا يَأْتِي .
Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Muhammad Bin Jamhour, from Ali Bin Dawood Al Haddad, from Hareyz,
(It has been narrated) from Abu Abdullah-asws, said, ‘I said, ‘The pigeons which are sent with a message from the remote places, so they come, and they are sent from the nearby places so they don’t come’. So he-asws said: ‘When its feed is cut-off, so they don’t come’.[403]
باب الدِّيكِ
Chapter 9 – The Roosters
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِي جَمِيلَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) دِيكٌ أَبْيَضُ أَفْرَقُ يَحْرُسُ دُوَيْرَةَ أَهْلِهِ وَ سَبْعَ دُوَيْرَاتٍ حَوْلَهُ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Muhammad Bin Ali, from Abu Jameela, from Jabir,
(It has been narrated) from Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘A white frightening rooster protects a house of its inhabitants, and seven other houses around it’.[404]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ بْنِ رُشَيْدٍ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ الْهَاشِمِيِّ عَنْ مُحَمَّدِ بْنِ مَخْلَدٍ الْأَهْوَازِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ دِيكٌ أَبْيَضُ أَفْرَقُ يَحْرُسُ دُوَيْرَتَهُ وَ سَبْعَ دُوَيْرَاتٍ حَوْلَهُ وَ لَنَفْضَةٌ مِنْ حَمَامٍ مُنَمَّرَةٍ أَفْضَلُ مِنْ سَبْعِ دُيُوكٍ فُرْقٍ بِيضٍ .
A number of our companions, from Sahl Bin Ziyad, form Ali Bin Suleyman Bin Rusheyd, from Al Qasim Bin Abdul Rahman Al Hashimy, from Muhammad Bin Makhlad Al Ahwazy,
(It has been narrated) from Abu Abdullah-asws having said: ‘A white frightening rooster protects its house and seven houses around it, and a swishing (of the wings) from a speckled pigeon is superior than seven white frightening roosters’.[405]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ يَعْقُوبَ بْنِ جَعْفَرِ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ قَالَ ذُكِرَ عِنْدَ أَبِي الْحَسَنِ ( عليه السلام ) حُسْنُ الطَّاوُسِ فَقَالَ لَا يَزِيدُكَ عَلَى حُسْنِ الدِّيكِ الْأَبْيَضِ شَيْءٌ
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al Qasim Bin Yahya, from his grandfather Al Hassan Bin Rashid, from Yaqoub Bin Ja’far Bin Ibrahim Al Ja’fary who said,
‘The beauty of peacoks were mentioned in the presence of Abu Al-Hassan-asws, so he-asws said: ‘It would not increase you anything upon the beauty of the white rooster’.
قَالَ وَ سَمِعْتُهُ يَقُولُ الدِّيكُ أَحْسَنُ صَوْتاً مِنَ الطَّاوُسِ وَ هُوَ أَعْظَمُ بَرَكَةً يُنَبِّهُكَ فِي مَوَاقِيتِ الصَّلَاةِ وَ إِنَّمَا يَدْعُو الطَّاوُسُ بِالْوَيْلِ لِخَطِيئَةِ الَّتِي ابْتُلِيَ بِهَا .
He (the narrator) said, ‘And I heard him-asws saying, ‘The rooster is of better voice than the peacock, and it is greater in Blessings. It alerts you during the timings of the Prayers, rather the peacock bewails due to the error which it indulged in’.[406]
عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الدِّيكُ الْأَبْيَضُ صَدِيقِي وَ صَدِيقُ كُلِّ مُؤْمِنٍ .
From him, form one of his companions, raising it, said,
‘Abu Abdullah-asws said: ‘The white rooster is my-asws friend and a friend of every Believer’.[407]
عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي شُعَيْبٍ الْمَحَامِلِيِّ عَنْ أَبِي الْحَسَنِ ( عليه السلام ) قَالَ قَالَ فِي الدِّيكِ خَمْسُ خِصَالٍ مِنْ خِصَالِ الْأَنْبِيَاءِ السَّخَاءُ وَ الشَّجَاعَةُ وَ الْقَنَاعَةُ وَ الْمَعْرِفَةُ بِأَوْقَاتِ الصَّلَوَاتِ وَ كَثْرَةُ الطَّرُوقَةِ وَ الْغَيْرَةِ .
From him, from one of his companions, from Abu Shuayb Al Mahamily,
(It has been narrated) from Abu Al-Hassan-asws having said: ‘The rooster has five characteristics from the characteristics of the Prophets-as – The generosity, and the bravery, and the contentment, and the recognition of the timings of the Prayers, and the frequency of mating, and the self-esteem’.[408]
عَنْهُ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) صِيَاحُ الدِّيكِ صَلَاتُهُ وَ ضَرْبُهُ بِجَنَاحِهِ رُكُوعُهُ وَ سُجُودُهُ .
From him, from a number of our companions, from Sahl Bin Ziyad, altogether, from Ja’far Bin Muhammad Al Ashary, from Ibn Al Qaddah,
(It has been narrated) from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The shrieking of the rooster is its Prayer, and the flapping of its wings are its bowings and its prostrations’.[409]
باب الْوَرَشَانِ
Chapter 10 – The wood-pigeon (Al-Warshaan)
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنِ اتَّخَذَ فِي بَيْتِهِ طَيْراً فَلْيَتَّخِذْ وَرَشَاناً فَإِنَّهُ أَكْثَرُ شَيْئاً لِذِكْرِ اللَّهِ عَزَّ وَ جَلَّ وَ أَكْثَرُ تَسْبِيحاً وَ هُوَ طَيْرٌ يُحِبُّنَا أَهْلَ الْبَيْتِ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ismail Bin Mihran, from Sayf Bin Ameyra, from Abu Bakr Al hazramy,
(It has been narrated) from Abu Abdullah-asws having said: ‘The one who takes a bird to be in his house, so let him take a Al-Warshaan for it is a thing which frequents in the mentioning of Allah-azwj Mighty and Majestic, and frequents in Glorification, and it is a bird beloved to us-asws the People-asws of the Household’.[410]
عَنْهُ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عُثْمَانَ الْأَصْبَهَانِيِّ قَالَ اسْتَهْدَانِي إِسْمَاعِيلُ بْنُ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) طَيْراً مِنْ طُيُورِ الْعِرَاقِ فَأَهْدَيْتُ وَرَشَاناً فَدَخَلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَرَآهُ فَقَالَ إِنَّ الْوَرَشَانَ يَقُولُ بُورِكْتُمْ بُورِكْتُمْ فَأَمْسِكُوهُ .
From him, from Bakr Bin Salih, from Muhammad Bin Abu Hamza, from Usman Al Asbahany who said,
‘Ismail son of Abu Abdullah-asws gifted me a bird from the birds of Al-Iraq, so I gifted to him Al-Warshaan. So Abu Abdullah-asws came covered and he-asws saw it, so he-asws said: ‘The Warshaan is saying, ‘Blessing be upon you, Blessings be upon you!’, therefore keep it’.[411]
عَنْهُ عَنِ الْجَامُورَانِيِّ عَنِ ابْنِ أَبِي حَمْزَةَ عَنْ سَيْفٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّهُ نَهَى ابْنَهُ إِسْمَاعِيلَ عَنِ اتِّخَاذِ الْفَاخِتَةِ وَ قَالَ إِنْ كُنْتَ لَا بُدَّ مُتَّخِذاً فَاتَّخِذْ وَرَشَاناً فَإِنَّهُ كَثِيرُ الذِّكْرِ لِلَّهِ تَبَارَكَ وَ تَعَالَى .
From him, from Al Jamourany, from Ibn Abu Hamza, from sayf, from Is’haq Bin Ammar, from Abu Baseer,
(It has been narrated) from Abu Abdullah-asws that he-asws forbade his-asws son Ismail from taking the ring-dove (Fakhta), and said: ‘If it was inevitable that you take, so take Al-Warshaan, for it frequents in the mentioning of Allah-azwj Blessed and High’.[412]
باب الْفَاخِتَةِ وَ الصُّلْصُلِ
Chapter 11 – Al-Fakhta and Al-Sulsul (types of ring-doves)
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ كَانَتْ فِي دَارِ أَبِي جَعْفَرٍ ( عليه السلام ) فَاخِتَةٌ فَسَمِعَهَا يَوْماً وَ هِيَ تَصِيحُ فَقَالَ لَهُمْ أَ تَدْرُونَ مَا تَقُولُ هَذِهِ الْفَاخِتَةُ قَالُوا لَا قَالَ تَقُولُ فَقَدْتُكُمْ فَقَدْتُكُمْ ثُمَّ قَالَ لَنَفْقِدَنَّهَا قَبْلَ أَنْ تَفْقِدَنَا ثُمَّ أَمَرَ بِهَا فَذُبِحَتْ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, form Hafs Bin Al Bakhtary, from a man,
(It has been narrated) from Abu Abdullah-asws having said: ‘There used to be in the house of Abu Ja’far-asws, a Fakhta, so he-asws heard it one days and it was shrieking. So he-asws said to them: ‘Do you all know what it this Fakhta is saying?’ They said, ‘No’. He-asws said: ‘It is saying, ‘You are all lost, you are all lost!’ Then he-asws said: ‘We-asws will lose it before it loses us-asws’. Then he-asws ordered for it to be slaughtered’.[413]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ عُثْمَانَ الْأَصْبَهَانِيِّ قَالَ أَهْدَيْتُ إِلَى إِسْمَاعِيلَ بْنِ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) صُلْصُلًا فَدَخَلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) فَلَمَّا رَآهَا قَالَ هَذَا الطَّيْرَ الْمَشُومَ أَخْرِجُوهُ فَإِنَّهُ يَقُولُ فَقَدْتُكُمْ فَقَدْتُكُمْ فَافْقِدُوهُ قَبْلَ أَنْ يَفْقِدَكُمْ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Bakr Bin Salih, from Muhammad Bin Ab Hamza, from Usman Al Asbahany who said,
‘I gifted a Sulsula to Ismail, son of Abu Abdullah-asws. So Abu Abdullah-asws came over, and when he-asws saw it, said: ‘This is the inauspicious bird. Exit it, for it is saying, ‘You are all lost, you are all lost!’ Therefore lose it before it loses you all’.[414]
عَنْهُ عَنِ الْجَامُورَانِيِّ عَنِ ابْنِ أَبِي حَمْزَةَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) فَقَالَ لِي يَا أَبَا مُحَمَّدٍ اذْهَبْ بِنَا إِلَى إِسْمَاعِيلَ نَعُودُهُ وَ كَانَ شَاكِياً فَقُمْنَا وَ دَخَلْنَا عَلَى إِسْمَاعِيلَ فَإِذَا فِي مَنْزِلِهِ فَاخِتَةٌ فِي قَفَصٍ تَصِيحُ فَقَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَا بُنَيَّ مَا يَدْعُوكَ إِلَى إِمْسَاكِ هَذِهِ الْفَاخِتَةِ أَ وَ مَا عَلِمْتَ أَنَّهَا مَشُومَةٌ أَ وَ مَا تَدْرِي مَا تَقُولُ قَالَ إِسْمَاعِيلُ لَا قَالَ إِنَّمَا تَدْعُو عَلَى أَرْبَابِهَا فَتَقُولُ فَقَدْتُكُمْ فَقَدْتُكُمْ فَأَخْرِجُوهُ .
From him, from Al Jamourany, from Ibn Abu Hamza, from Sayf Bin Ameyra, from Is’haq Bin Ammar, from Abu Baseer who said,
‘I went over to Abu Abdullah-asws, so he-asws said to me: ‘O Abu Muhammad! Come with us to Ismail to visit him, and he has been complaining’. So we arose and went over to Ismail, so there was a Fakhta in a cage in his house, shrieking’. So Abu Abdullah-asws said: ‘O my-asws son! What called you to keep this Fakhta, or do you not know that it is inauspicious, or do you not know what it is saying?’ Ismail said, ‘No’. He-asws said: ‘But rather it is supplicating against its owners, ‘You are lost, you are lost! Therefore exit it’.[415]
باب الْكِلَابِ
Chapter 12 – The Dogs
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ يُكْرَهُ أَنْ يَكُونَ فِي دَارِ الرَّجُلِ الْمُسْلِمِ الْكَلْبُ .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby,
(It has been narrated) from Abu Abdullah-asws having said: ‘It is abhorrent that there would happen to be the dog in the house of the man’.[416]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَا مِنْ أَحَدٍ يَتَّخِذُ كَلْباً إِلَّا نَقَصَ فِي كُلِّ يَوْمٍ مِنْ عَمَلِ صَاحِبِهِ قِيرَاطٌ .
A number of our companions, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr, from Zurara,
(It has been narrated) from Abu Abdullah-asws having said: ‘There is no one who would take a dog except that one carat (unit of measurement) would be reduced from his deeds every day’.[417]
عَنْهُ عَنْ عُثْمَانَ عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنِ الْكَلْبِ نُمْسِكُهُ فِي الدَّارِ قَالَ لَا .
From him, from Usman, from Sama’at who said,
‘I asked about the dog, ‘Can we keep it in the house?’ He-asws said: ‘No’.[418]
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ يُوسُفَ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ( صلوات الله عليه ) لَا خَيْرَ فِي الْكِلَابِ إِلَّا كَلْبَ صَيْدٍ أَوْ كَلْبَ مَاشِيَةٍ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Yusuf Bin Aqeel, from Muhammad Bin Qays,
(It has been narrated) from Abu Ja’far-asws having said: ‘Amir Al-Momineen-asws said: ‘There is no goodness in the dogs except for the hunting dog, or a walking dog’.[419]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ جَرَّاحٍ الْمَدَائِنِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ لَا تُمْسِكْ كَلْبَ الصَّيْدِ فِي الدَّارِ إِلَّا أَنْ يَكُونَ بَيْنَكَ وَ بَيْنَهُ بَابٌ .
A number of our companions, from Ahmad Bin Muhammad Bin Khalif, from his father, from Al Nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Jarrah Al Madainy,
(It has been narrated) from Abu Abdullah-asws having said: ‘Do not keep a hunting dog in the house except if there happens to be a door between you and it’.[420]
عَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ سَأَلْتُهُ عَنْ كَلْبِ الصَّيْدِ يُمْسَكُ فِي الدَّارِ قَالَ إِذَا كَانَ يُغْلَقُ دُونَهُ الْبَابُ فَلَا بَأْسَ .
From him, from Usman Bin Isa, from Sama’at who said,
‘I asked about a hunting dog, to be kept in the house’. He-asws said: ‘If there was door which could be locked on it, so there is no problem’.[421]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ الْكِلَابُ السُّودُ الْبَهِيمُ مِنَ الْجِنِّ .
A number of our companions, from Ahmad Bin Muhammad, and Muhammad Bin yahya, from Abdullah Bin Muhammad, from Ali Bin Al Hakam, from Aban, from Zurara,
(It has been narrated) from one of the two (5th or 6th Imam-asws) having said: ‘The dogs, entirely black, are from the Jinn’.[422]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ قَالَ كُنْتُ مَعَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِيمَا بَيْنَ مَكَّةَ وَ الْمَدِينَةِ إِذَا الْتَفَتَ عَنْ يَسَارِهِ فَإِذَا كَلْبٌ أَسْوَدُ بَهِيمٌ فَقَالَ مَا لَكَ قَبَّحَكَ اللَّهُ مَا أَشَدَّ مُسَارَعَتَكَ وَ إِذَا هُوَ شَبِيهٌ بِالطَّائِرِ فَقُلْتُ مَا هَذَا جُعِلْتُ فِدَاكَ فَقَالَ هَذَا غُثَيْمٌ بَرِيدُ الْجِنِّ مَاتَ هِشَامٌ السَّاعَةَ وَ هُوَ يَطِيرُ يَنْعَاهُ فِي كُلِّ بَلْدَةٍ .
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Ali Bin Al Hakam, from Maalik Bin Atiyya, from Abu Hamza Al Sumaly who said,
‘I was with Abu Abdullah-asws in what is between Makkah and Al-Medina, when he-asws turned to his-asws left, so there was an entirely black dog. So he-asws said: ‘What is the matter with you? Allah-azwj Made you ugly, how fiercely you rush! and it was the resemblance of a bird’. So I said, ‘What is this? May I be sacrificed for you-asws’. So he-asws said: ‘This is Gusaym, a postman of the Jinn. Hisham died at this time, and he (turned himself into) a bird notifying it in every city’.[423]
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) قَالَ قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) الْكِلَابُ مِنْ ضَعَفَةِ الْجِنِّ فَإِذَا أَكَلَ أَحَدُكُمُ الطَّعَامَ وَ شَيْءٌ مِنْهَا بَيْنَ يَدَيْهِ فَلْيُطْعِمْهُ أَوْ لِيَطْرُدْهُ فَإِنَّ لَهَا أَنْفُسَ سَوْءٍ .
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman, from Misma’a,
(It has been narrated) from Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘The dogs are from the weak ones of the Jinn. So when one of you is eating the meal, and there is something from it in front of him, so let him feed it or let him repel it, for it has an evil self for it’.[424]
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ سَالِمِ بْنِ أَبِي سَلَمَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ سُئِلَ عَنِ الْكِلَابِ فَقَالَ كُلُّ أَسْوَدَ بَهِيمٌ وَ كُلُّ أَحْمَرَ بَهِيمٌ وَ كُلُّ أَبْيَضَ بَهِيمٌ فَذَلِكَ خَلْقٌ مِنَ الْكِلَابِ مِنَ الْجِنِّ وَ مَا كَانَ أَبْلَقَ فَهُوَ مَسْخٌ مِنَ الْجِنِّ وَ الْإِنْسِ .
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Abdul Rahman Bin Abu Hashim, from Salim Bin Abu Salma,
(It has been narrated) from Abu Abdullah-asws, said, ‘He-asws was asked about the dogs, so he-asws said: ‘Every entirely black one, and every entirely red one, and every entirely white one, so that is a creature from the dogs from the Jinn, and whatever was speckled, so it is one morphed from the Jinn and the humans’.[425]
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) رَخَّصَ لِأَهْلِ الْقَاصِيَةِ فِي كَلْبٍ يَتَّخِذُونَهُ .
Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullah-asws that Rasool-Allah-saww allowed for the people of the countryside to take dogs’.[426]
عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْكَلْبِ السَّلُوقِيِّ قَالَ إِذَا مَسِسْتَهُ فَاغْسِلْ يَدَكَ .
From him, from his father, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said,
‘I asked Abu Abdullah-asws about the greyhound dog. He-asws said: ‘When you touch it, so wash your hand’.[427]
باب التَّحْرِيشِ بَيْنَ الْبَهَائِمِ
Chapter 13 – The Instigation between the animals
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ( صلوات الله عليه ) قَالَ سَأَلْتُهُ عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ فَقَالَ كُلُّهُ مَكْرُوهٌ إِلَّا الْكَلْبَ .
A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Usman, from Abu Al Abbas,
(It has been narrated) from Abu Abdullah-asws, said, ‘I asked him-asws about the instigation between the animals, so he-asws said: ‘All of it is abhorred, except for the dog’.[428]
عَنْهُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ مِسْمَعٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ فَقَالَ أَكْرَهُ ذَلِكَ إِلَّا الْكِلَابَ .
From him, from Ali Bin Al Hakam, from Aban, from Misma’a who said,
‘I asked Abu Abdullah-asws about the instigation between the animals. So he-asws said: ‘I-asws dislike that, except for the dogs’.[429]
تَمَّ كِتَابُ الدَّوَاجِنِ مِنَ الْكَافِي وَ الْحَمْدُ لِلَّهِ أَوَّلًا وَ آخِراً وَ يَتْلُوهُ كِتَابُ الْوَصَايَا إِنْ شَاءَ اللَّهُ .
The Book of the Domestic Animals from Al Kafi is completed, and the Praise is for Allah-azwj, the first and the last, and it would be followed by the Book of Bequests, Allah-azwj Willing’.
[1] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 1
[2] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 2
[3] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 3
[4] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 4
[5] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 5
[6] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 6
[7] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 7
[8] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 8
[9] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 9
[10] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 10
[11] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 11
[12] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 30 H 12
[13] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 1
[14] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 2
[15] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 3
[16] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 4
[17] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 5
[18] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 6
[19] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 31 H 7
[20] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 1
[21] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 2
[22] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 3
[23] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 4
[24] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 5
[25] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 32 H 6
[26] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 1
[27] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 2
[28] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 3
[29] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 4
[30] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 5
[31] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 6
[32] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 7
[33] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 33 H 8
[34] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 34 H 1
[35] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 34 H 2
[36] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 34 H 3
[37] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 34 H 4
[38] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 34 H 5
[39] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 1
[40] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 2
[41] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 3
[42] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 4
[43] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 5
[44] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 6
[45] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 7
[46] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 8
[47] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 9
[48] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 10
[49] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 11
[50] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 35 H 12
[51] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 36 H 1
[52] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 1
[53] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 2
[54] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 3
[55] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 4
[56] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 5
[57] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 6
[58] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 7
[59] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 8
[60] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 9
[61] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 10
[62] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 37 H 11
[63] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 1
[64] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 2
[65] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 3
[66] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 4
[67] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 5
[68] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 6
[69] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 7
[70] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 8
[71] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 9
[72] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 10
[73] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 11
[74] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 12
[75] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 13
[76] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 14
[77] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 15
[78] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 16
[79] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 38 H 17
[80] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 1
[81] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 2
[82] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 3
[83] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 4
[84] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 5
[85] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 39 H 6
[86] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 40 H 1
[87] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 1
[88] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 2
[89] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 3
[90] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 4
[91] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 5
[92] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 6
[93] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 7
[94] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 8
[95] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 9
[96] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 10
[97] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 11
[98] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 41 H 12
[99] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 1
[100] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 2
[101] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 3
[102] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 4
[103] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 5
[104] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 6
[105] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 7
[106] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 8
[107] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 9
[108] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 42 H 10
[109] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 1
[110] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 2
[111] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 3
[112] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 4
[113] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 5
[114] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 6
[115] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 8
[116] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 9
[117] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 10
[118] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 11
[119] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 12
[120] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 13
[121] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 14
[122] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 15
[123] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 16
[124] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 17
[125] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 18
[126] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 19
[127] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 20
[128] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 21
[129] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 22
[130] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 23
[131] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 24
[132] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 25
[133] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 26
[134] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 27
[135] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 28
[136] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 29
[137] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 30
[138] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 31
[139] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 32
[140] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 33
[141] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 34
[142] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 36
[143] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 37
[144] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 43 H 38
[145] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 1
[146] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 2
[147] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 3
[148] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 4
[149] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 5
[150] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 6
[151] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 44 H 7
[152] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 1
[153] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 2
[154] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 3
[155] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 4
[156] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 5
[157] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 6
[158] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 7
[159] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 8
[160] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 9
[161] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 10
[162] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 11
[163] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 12
[164] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 13
[165] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 14
[166] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 45 H 15
[167] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 1
[168] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 2
[169] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 3
[170] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 4
[171] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 5
[172] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 6
[173] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 46 H 7
[174] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 47 H 1
[175] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 47 H 2
[176] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 47 H 3
[177] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 47 H 4
[178] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 47 H 5
[179] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 1
[180] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 2
[181] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 3
[182] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 4
[183] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 5
[184] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 6
[185] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 7
[186] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 8
[187] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 9
[188] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 10
[189] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 11
[190] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 12
[191] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 13
[192] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 14
[193] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 15
[194] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 16
[195] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 17
[196] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 48 H 18
[197] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 49 H 1
[198] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 49 H 2
[199] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 49 H 3
[200] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 49 H 4
[201] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 50 H 1
[202] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 51 H 1
[203] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 51 H 2
[204] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 51 H 3
[205] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 1
[206] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 2
[207] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 3
[208] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 4
[209] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 5
[210] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 6
[211] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 7
[212] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 52 H 8
[213] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 53 H 1
[214] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 53 H 2
[215] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 53 H 3
[216] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 53 H 4
[217] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 53 H 5
[218] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 1
[219] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 2
[220] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 3
[221] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 4
[222] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 5
[223] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 54 H 6
[224] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 55 H 1
[225] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 55 H 2
[226] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 55 H 3
[227] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 55 H 4
[228] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 55 H 5
[229] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 1
[230] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 2
[231] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 3
[232] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 4
[233] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 5
[234] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 6
[235] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 56 H 7
[236] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 57 H 1
[237] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 57 H 2
[238] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 57 H 3
[239] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 1
[240] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 2
[241] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 3
[242] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 4
[243] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 5
[244] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 6
[245] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 7
[246] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 8
[247] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 9
[248] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 58 H 10
[249] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 57 H 11
[250] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 59 H 1
[251] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 59 H 2
[252] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 60 H 1
[253] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 60 H 2
[254] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 60 H 3
[255] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 61 H 1
[256] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 61 H 2
[257] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 62 H 1
[258] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 62 H 2
[259] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 63 H 1
[260] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 63 H 2
[261] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 63 H 3
[262] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 63 H 4
[263] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 63 H 5
[264] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 1
[265] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 2
[266] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 3
[267] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 4
[268] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 5
[269] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 6
[270] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 7
[271] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 64 H 8
[272] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 1
[273] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 2
[274] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 3
[275] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 4
[276] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 5
[277] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 6
[278] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 7
[279] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 8
[280] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 9
[281] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 10
[282] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 11
[283] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 12
[284] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 13
[285] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 65 H 14
[286] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 1
[287] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 2
[288] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 3
[289] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 4
[290] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 5
[291] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 6
[292] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 66 H 7
[293] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 1
[294] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 2
[295] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 3
[296] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 4
[297] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 5
[298] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 67 H 6
[299] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 1
[300] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 2
[301] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 3
[302] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 4
[303] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 5
[304] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 6
[305] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 7
[306] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 8
[307] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 9
[308] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 10
[309] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 11
[310] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 12
[311] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 13
[312] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 14
[313] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 68 H 15
[314] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 1
[315] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 2
[316] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 3
[317] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 4
[318] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 5
[319] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 6
[320] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 7
[321] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 8
[322] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 9
[323] Al Kafi – V 6 – The Book of Outfits and the Beautification and the Magnanimity Ch 69 H 10
[324] Al-Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 1
[325] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 2
[326] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 3
[327] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 4
[328] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 5
[329] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 6
[330] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 7
[331] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 8
[332] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 9
[333] Al Kafi – V 6 – The Book of Domenstic Animals Ch 1 H 10
[334] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 1
[335] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 2
[336] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 3
[337] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 4
[338] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 5
[339] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 6
[340] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 7
[341] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 8
[342] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 9
[343] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 10
[344] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 11
[345] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 12
[346] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 13
[347] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 14
[348] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 15
[349] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 16
[350] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 17
[351] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 18
[352] Al Kafi – V 6 – The Book of Domenstic Animals Ch 2 H 19
[353] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 1
[354] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 2
[355] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 3
[356] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 4
[357] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 5
[358] Al Kafi – V 6 – The Book of Domenstic Animals Ch 3 H 6
[359] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 1
[360] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 2
[361] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 3
[362] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 4
[363] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 5
[364] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 6
[365] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 7
[366] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 8
[367] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 9
[368] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 10
[369] Al Kafi – V 6 – The Book of Domenstic Animals Ch 4 H 11
[370] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 1
[371] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 2
[372] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 3
[373] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 4
[374] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 5
[375] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 6
[376] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 7
[377] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 8
[378] Al Kafi – V 6 – The Book of Domenstic Animals Ch 5 H 9
[379] Al Kafi – V 6 – The Book of Domenstic Animals Ch 6 H 1
[380] Al Kafi – V 6 – The Book of Domenstic Animals Ch 6 H 2
[381] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 1
[382] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 2
[383] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 3
[384] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 4
[385] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 5
[386] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 6
[387] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 7
[388] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 8
[389] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 9
[390] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 10
[391] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 11
[392] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 12
[393] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 13
[394] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 14
[395] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 15
[396] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 16
[397] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 17
[398] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 18
[399] Al Kafi – V 6 – The Book of Domenstic Animals Ch 7 H 19
[400] Al Kafi – V 6 – The Book of Domenstic Animals Ch 8 H 1
[401] Al Kafi – V 6 – The Book of Domenstic Animals Ch 8 H 2
[402] Al Kafi – V 6 – The Book of Domenstic Animals Ch 8 H 3
[403] Al Kafi – V 6 – The Book of Domenstic Animals Ch 8 H 4
[404] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 1
[405] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 2
[406] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 3
[407] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 4
[408] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 5
[409] Al Kafi – V 6 – The Book of Domenstic Animals Ch 9 H 6
[410] Al Kafi – V 6 – The Book of Domenstic Animals Ch 10 H 1
[411] Al Kafi – V 6 – The Book of Domenstic Animals Ch 10 H 2
[412] Al Kafi – V 6 – The Book of Domenstic Animals Ch 10 H 3
[413] Al Kafi – V 6 – The Book of Domenstic Animals Ch 11 H 1
[414] Al Kafi – V 6 – The Book of Domenstic Animals Ch 11 H 2
[415] Al Kafi – V 6 – The Book of Domenstic Animals Ch 11 H 3
[416] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 1
[417] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 2
[418] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 3
[419] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 4
[420] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 5
[421] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 6
[422] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 7
[423] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 8
[424] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 9
[425] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 10
[426] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 11
[427] Al Kafi – V 6 – The Book of Domenstic Animals Ch 12 H 12
[428] Al Kafi – V 6 – The Book of Domenstic Animals Ch 13 H 1
[429] Al Kafi – V 6 – The Book of Domenstic Animals Ch 13 H 2