Volume 80
Part 2 out of 2
بحار الانوار الجامعة لدرر أخبار الائمة الاطهار
Bihar Al-Anwaar – The summary of the pearls of the Ahadeeth of the Pure Imams-asws
تأليف العلامة فخر الامة المولى الشيخ محمد باقر المجلسيى
Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad Baqir Al Majlisi
باب 17 ما تجوز الصلاة فيه من الأوبار و الأشعار و الجلود و ما لا تجوز
CHAPTER 17 – WHAT THE SALAT IS ALLOWED IN, FROM THE FURS, AND THE (ANIMAL) HAIRS, AND THE SKINS, AND WHAT IS NOT ALLOWED
1- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ مَاجِيلَوَيْهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى الْأَشْعَرِيِّ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ السَّيَّارِيِّ عَنْ أَبِي يَزِيدَ الْقَسْمِيِّ وَ قَسْمٌ حَيٌّ مِنَ الْيَمَنِ بِالْبَصْرَةِ عَنْ أَبِي الْحَسَنِ الرِّضَا ع أَنَّهُ سَأَلَهُ عَنْ جُلُودِ الدَّارِشِ الَّذِي يُتَّخَذُ مِنْهَا الْخِفَافُ قَالَ
(The book) ‘Al Ilal’ – from Muhammad Bin Ali Majaylawiya, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Bin Yahya Al Ash’ary, from Ahmad Bin Muhammad Al Sayyari, from Abu Yazeed Al Qasmy, and part of a tribe from Al Yemen in Al Basra,
‘From Abu Al-Hassan Al-Reza-asws, he asked him-asws about Al-Darish skins (black leather) which the footwear is taken from.
فَقَالَ لَا تُصَلَّى فِيهَا فَإِنَّهَا تُدْبَغُ بِخُرْءِ الْكِلَابِ.
He (the narrator) said, ‘He-asws said: ‘Do not pray Salat in it for it is tanned with dog droppings’’.[1]
2- الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ: سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا عِنْدَهُ عَنْ جُلُودِ الْخَزِّ فَقَالَ لَيْسَ بِهِ بَأْسٌ
(The book) ‘Al Ilal’ – from his father, from Ali Bin Ibrahim, from his father, from Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj who said,
‘A man asked Abu Abdullah-asws while I was in his-asws presence, about skins of Martens. He‑asws said: ‘There isn’t any problem with it’.
فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّهَا عِلَاجِي وَ إِنَّمَا هِيَ كِلَابٌ تَخْرُجُ مِنَ الْمَاءِ
I said, ‘May I be sacrificed for you-asws! It is my treatment (work), and rather it is a dog emerging from the water!’
فَقَالَ إِذَا خَرَجَتْ تَعِيشُ خَارِجاً مِنَ الْمَاءِ
He-asws said: ‘When it emerges from the water, does it live outside from the water?’
قُلْتُ لَا
I said, ‘No’.
قَالَ لَيْسَ بِهِ بَأْسٌ.
He-asws said: ‘There isn’t any problem with it’’.[2]
3- وَ مِنْهُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ وَ أَحْمَدَ بْنِ إِدْرِيسَ مَعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ مُحَمَّدِ بْنِ عِيسَى الْيَقْطِينِيِّ مَعاً عَنْ أَيُّوبَ بْنِ نُوحٍ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع الصَّلَاةُ فِي الْخَزِّ الْخَالِصِ لَيْسَ بِهِ بَأْسٌ وَ أَمَّا الَّذِي يُخْلَطُ فِيهِ الْأَرَانِبُ أَوْ غَيْرُهَا مِمَّا يُشْبِهُ هَذَا فَلَا تُصَلِّ فِيهِ.
And from him, from his father, from Muhammad Bin Yahya Al Attar and Ahmad Bin Idrees, both together from Ahmad Bin Muhammad Bin Isa and Muhammad Bin Isa Al Yaqteeny, both together from Ayoub Bin Nuh, raising it, said,
‘Abu Abdullah-asws said: ‘The Salat prayed in pure ‘Al-Khazz’ (skin of the Marten), there isn’t any problem with it, and as for that in which the rabbit (skins) and others from what resembles it are mixed with, do not pray Salat in it’’.[3]
تبيين وَ قَدْ رَوَاهُ الشَّيْخُ وَ الْكُلَيْنِيُّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ إِسْحَاقَ الْعَلَوِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ قَرِيبٍ عَنِ ابْنِ أَبِي يَعْفُورٍ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع إِذْ دَخَلَ عَلَيْهِ رَجُلٌ مِنَ الْخَزَّازِينَ فَقَالَ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الصَّلَاةِ فِي الْخَزِّ
Explanation (Hadeeth only) – And it has been reported by the Sheykh and Al-Kulayni, from Ali Bin Muhammad, from Abdullah Bin Is’haq Al-Alawy, from Al-Hassan Bin Ali, from Muhammad Bin Suleyman Al-Daylami, from Qureyb, from Ibn Abu Yafour who said,
‘I was in the presence of Abu Abdullah-asws when a man from the Marten skin tanners entered to see him-asws. He said to him-asws, ‘May I be sacrificed for you-asws! What are you-asws saying regarding the Salat in ‘Al-Khazz’ (Marten skin)?’
فَقَالَ لَا بَأْسَ بِالصَّلَاةِ فِيهِ
He-asws said: ‘There is no problem with the Salat in it’.
فَقَالَ لَهُ الرَّجُلُ جُعِلْتُ فِدَاكَ إِنَّهُ مَيِّتٌ وَ هُوَ عِلَاجِي وَ أَنَا أَعْرِفُهُ
The man said to him-asws, ‘May I be sacrificed for you-asws! It is dead (material), and it is my treatment (work), and I do know it!’
فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع أَنَا أَعْرَفُ بِهِ مِنْكَ
Abu Abdullah-asws said to him: ‘I-asws am more knowing with it than you are!’
فَقَالَ لَهُ الرَّجُلُ إِنَّهُ عِلَاجِي وَ لَيْسَ أَحَدٌ أَعْرَفَ بِهِ مِنِّي
The man said to him-asws, ‘It is my treatment (work), and there isn’t anyone more knowing with it than me!’
فَتَبَسَّمَ أَبُو عَبْدِ اللَّهِ ع ثُمَّ قَالَ أَ تَقُولُ إِنَّهُ دَابَّةٌ تَخْرُجُ مِنَ الْمَاءِ أَوْ تُصَادُ مِنَ الْمَاءِ فَتَخْرُجُ فَإِذَا فُقِدَ الْمَاءُ مَاتَ
Abu Abdullah-asws smiled, then said: ‘Are you saying it is an animal emerging from the water, or is it hunted from the water, so it is extracted, so when it loses the water it dies?’
فَقَالَ الرَّجُلُ صَدَقْتَ جُعِلْتُ فِدَاكَ هَكَذَا هُوَ
The man said, ‘You-asws speak the truth, may I be sacrificed for you-asws! It is like that!’
فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع فَإِنَّكَ تَقُولُ إِنَّهُ دَابَّةٌ تَمْشِي عَلَى أَرْبَعٍ وَ لَيْسَ هُوَ فِي حَدِّ الْحِيتَانِ فَتَكُونَ ذَكَاتُهُ خُرُوجَهُ مِنَ الْمَاءِ
Abu Abdullah-asws said to him: ‘So you are saying that it is an animal walking upon four (legs), and it isn’t in the limitation of the fishes, so it’s purification would be it’s coming out from the water?’
فَقَالَ الرَّجُلُ إِي وَ اللَّهِ هَكَذَا أَقُولُ
The man said, ‘Yes, by Allah-azwj, I am saying like that!’
فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحَلَّهُ وَ جَعَلَ ذَكَاتَهُ مَوْتَهُ كَمَا أَحَلَّ الْحِيتَانَ وَ جَعَلَ ذَكَاتَهَا مَوْتَهَا.
Abu Abdullah-asws said to him: ‘Allah-azwj Blessed and Exalted has Permitted it and Made it’s death as its purification, like what He-azwj has Permitted the fishes and Made their deaths as their purification’’.
وَ رُوِيَ عَنْ دَاوُدَ الصَّرْمِيِ قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْخَزِّ يُغَشُّ بِوَبَرِ الْأَرَانِبِ فَكَتَبَ يَجُوزُ ذَلِكَ.
And it is reported from Dawood Al-Sarmy who said, ‘I asked him-asws about the Salat in ‘Al-Khazz’ (Marten skin) mixed with the rabbit fur. He-asws wrote: ‘That is allowed’’.
4- الْعِلَلُ، عَنْ عَلِيِّ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبَرْمَكِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا تَجُوزُ الصَّلَاةُ فِي شَعْرِ وَ وَبَرِ مَا لَا يُؤْكَلُ لَحْمُهُ لِأَنَّ أَكْثَرَهَا مُسُوخٌ.
(The book) ‘Al Ilal’ – from Ali Bin Ahmad, from Muhammad Bin Abdullah, from Muhammad Bin Ismail Al Barmakky, raising it to,
‘Abu Abdullah-asws having said: ‘The Salat is not allowed in (animal) hair and fur for as long as it’s meat can be eaten, because most of these (animals) are morphed’’.[4]
5- وَ مِنْهُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ رَفَعَهُ قَالَ: كَانَ أَبُو عَبْدِ اللَّهِ ع يَكْرَهُ الصَّلَاةَ فِي وَبَرِ كُلِّ شَيْءٍ لَا يُؤْكَلُ لَحْمُهُ.
And from him, from his father, from Sa’ad Bin Abdullah, from Ayoub Bin Nuh, from Al-Hassan Bin Ali Al Washa raising it, said,
‘Abu Abdullah-asws used to dislike the Salat being prayed in fur of all things (animals) it’s meat cannot be eaten’’.[5]
6- الْعَيَّاشِيُّ، عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ الرِّضَا ع فِي قَوْلِ اللَّهِ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ قَالَ هِيَ الثِّيَابُ.
(The book) ‘Al Ayyashi’ – from Muhammad Bin Al Fuzeyl,
‘From Abu Al-Hassan Al-Reza-asws regarding Words of Allah-azwj: Take to your adornments at every Masjid, [7:31]. He-asws said: ‘These are the clothes’’.[6]
7- مَجَالِسُ ابْنِ الشَّيْخِ، عَنْ أَبِيهِ عَنِ الْحَفَّارِ عَنْ إِسْمَاعِيلَ بْنِ عَلِيٍّ أَخِي دِعْبِلٍ عَنِ الرِّضَا ع أَنَّهُ خَلَعَ عَلَى دِعْبِلٍ قَمِيصاً مِنْ خَزٍّ وَ قَالَ لَهُ احْتَفِظْ بِهَذَا الْقَمِيصِ فَقَدْ صَلَّيْتُ فِيهِ أَلْفَ لَيْلَةٍ كُلَّ لَيْلَةٍ أَلْفَ رَكْعَةٍ وَ خَتَمْتُ فِيهِ الْقُرْآنَ أَلْفَ خَتْمَةٍ الْخَبَرَ.
(The book) ‘Majaalis’ of Ibn Al Sheykh, from his father, from Al Haffar, from Ismail Bin Ali, brother of Deobel,
‘From Al-Reza-asws, he-asws took off his-asws shirt of ‘Khazz’ (Marten skin) and placed it upon Deobel, and said to him: ‘Preserve this shirt for I-asws have prayed Salat in it for a thousand nights, each night a thousand Cycles, and I-asws have completed the Quran in it a thousand completions’ – the Hadeeth’’.[7]
8- عَوَالِي اللَّآلِي، رُوِيَ أَنَّ الصَّادِقَ ع لَبِسَ ثِيَابَ الْخَزِّ وَ صَلَّى فِيهَا.
(The book) ‘Awaali Al La’aly’ –
‘It is reported that Al-Sadiq-asws had worn clothes of ‘Al-Khazz’ (Marten skin) and had prayed Salat in it’’.[8]
وَ رُوِيَ أَنَّهُ ع كَانَ عَلَيْهِ جُبَّةُ خَزٍّ بِسَبْعِ مِائَةِ دِرْهَمٍ.
And it is reported that he-asws had a ‘Khazz’ (Marten skin) coat upon him-asws for (price of) seven hundred Dirhams’’.[9]
وَ رُوِيَ أَنَّ الرِّضَا ع لَبِسَ الْخَزَّ فَوْقَ الصُّوفِ فَقَالَ لَهُ بَعْضُ جَهَلَةِ الصُّوفِيَّةِ لَمَّا رَأَى عَلَيْهِ ثِيَابَ الْخَزِّ كَيْفَ تَزْعُمُ أَنَّكَ مِنْ أَهْلِ الزُّهْدِ وَ أَنْتَ عَلَى مَا نَرَاهُ مِنَ التَّنَعُّمِ بِلِبَاسِ الْخَزِّ
And it is reported that Al-Reza-asws had worn Al-Khazz (Marten skin) above the wool. One of the ignorant Sufis said to him-asws when he saw Al-Khazz cloth upon him-asws, ‘How can you-asws claim to be from the ascetic people and you-asws are upon what we see, from the luxuries by wearing Al-Khazz?’
فَكَشَفَ ع عَمَّا تَحْتَهُ فَرَأَوْا تَحْتَهُ ثِيَابَ الصُّوفِ فَقَالَ هَذَا لِلَّهِ وَ هَذَا لِلنَّاسِ
He-asws uncovered from what was beneath it. They saw the woollen cloth beneath it. He-asws said: ‘By Allah-azwj! This (outer) is for the people’.
وَ سُئِلَ الْبَاقِرُ ع عَنْ جِلْدِ الْمَيْتَةِ أَ يُلْبَسُ فِي الصَّلَاةِ فَقَالَ لَا وَ لَوْ دُبِغَ سَبْعِينَ دَبْغَةً.
And Al-Baqir-asws was asked about skin of the dead (animal), ‘Can it be worn in the Salat?’ He‑asws said: ‘No, and even if it had been tanned seventy tannings’’.[10]
9- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ مَسَّ ظَهْرَ سِنَّوْرٍ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ قَبْلَ أَنْ يَغْسِلَ يَدَهُ
‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about a man who touches the back of a cat, ‘Is it correct for him to pray Salat before he washing his hand?’
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[11]
10- قُرْبُ الْإِسْنَادِ، بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُصَلِّي وَ مَعَهُ دَبَّةٌ مِنْ جِلْدِ الْحِمَارِ وَ عَلَيْهِ نَعْلٌ مِنْ جِلْدِ الْحِمَارِ وَ هُوَ يُصَلِّي هَلْ تُجْزِيهِ صَلَاتُهُ أَوْ عَلَيْهِ إِعَادَةٌ
(The book) ‘Qurb Al Isnaad’ – By his chain,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man who prays Salat and there is a pouch of donkey skin, and upon him are slippers of donkey skin, and he prays Salat, ‘Is his Salat allowed or is it upon him to repeat?’
قَالَ لَا يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ هِيَ مَعَهُ إِلَّا أَنْ يَتَخَوَّفَ عَلَيْهَا ذَهَابَهَا فَلَا بَأْسَ أَنْ يُصَلِّيَ وَ هِيَ مَعَهُ.
He-asws said: ‘It is not correct for him to pray Salat while it is with him, except if he fears upon it of losing it, there is no problem if he were to pray Salat and it is with him’’.[12]
11- الْإِحْتِجَاجُ، فِيمَا كَتَبَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيُّ إِلَى النَّاحِيَةِ الْمُقَدَّسَةِ وَ رُوِيَ عَنْ صَاحِبِ الْعَسْكَرِ ع أَنَّهُ سُئِلَ عَنِ الصَّلَاةِ فِي الْخَزِّ الَّذِي يُغَشُّ بِوَبَرِ الْأَرَانِبِ فَوَقَّعَ يَجُوزُ
(The book) ‘Al Ihtijaj’ –
‘Among what Muhammad Bin Abdullah Bin Ja’far Al-Himeyri wrote to the Holy area, and it is reported from Master-asws of Al-Asker, he-asws was asked about the Salat in ‘Al-Khazz’ (Marten skin) which is mixed with rabbit fur. He-asws wrote: ‘It is allowed’.
وَ رُوِيَ عَنْهُ أَيْضاً أَنَّهُ لَا يَجُوزُ فَأَيُّ الْأَمْرَيْنِ نَعْمَلُ بِهِ فَأَجَابَ ع إِنَّمَا حُرِّمَ فِي هَذِهِ الْأَوْبَارِ وَ الْجُلُودِ فَأَمَّا الْأَوْبَارُ وَحْدَهَا فَحَلَالٌ
And it is reported from him-asws as well that it is not allowed, ‘So which of the two matters should be work with?’ He-asws wrote: ‘But rather, it is Prohibited in these furs and the skins. As for the furs alone, it is Permissible’.
وَ قَدْ سُئِلَ بَعْضُ الْعُلَمَاءِ عَنْ مَعْنَى قَوْلِ الصَّادِقِ ع- لَا يُصَلَّى فِي الثَّعْلَبِ وَ لَا الثَّوْبِ الَّذِي يَلِيهِ فَقَالَ إِنَّمَا عَنَى الْجُلُودَ دُونَ غَيْرِهِ.
And one of the Scholars-asws was asked about meaning of the words of Al-Sadiq-asws: ‘Neither pray Salat in the fox (skin) nor clothes which follow it’. He-asws said: ‘But rather he-asws meant the skins, besides anything else’’.[13]
(The book) ‘Al Ilal’ – from his father, from Ali Bin Ibrahim, from his father, from Safwan, from Abdul Rahman Bin Al Hajjal who said,
‘A man asked Abu Abdullah-asws while I was in his-asws presence, about skins of ‘Al-Khazz’ (Marten). He-asws said: ‘There isn’t any problem with it’.
الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ: سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا عِنْدَهُ عَنْ جُلُودِ الْخَزِّ فَقَالَ لَيْسَ بِهِ بَأْسٌ فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّهَا عِلَاجِي وَ إِنَّمَا هِيَ كِلَابٌ تَخْرُجُ مِنَ الْمَاءِ
I said, ‘May I be sacrificed for you-asws! It is my treatment (work), and rather it is a dog emerging from the water!’
فَقَالَ إِذَا خَرَجَتْ تَعِيشُ خَارِجاً مِنَ الْمَاءِ
He-asws: ‘When it emerges, does it live outside from the water?’
قُلْتُ لَا
I said, ‘No’.
قَالَ لَيْسَ بِهِ بَأْسٌ.
He-asws said: ‘There is no problem with it’’.[14]
وَ مِنْهُ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ وَ أَحْمَدَ بْنِ إِدْرِيسَ مَعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ مُحَمَّدِ بْنِ عِيسَى الْيَقْطِينِيِّ مَعاً عَنْ أَيُّوبَ بْنِ نُوحٍ رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع الصَّلَاةُ فِي الْخَزِّ الْخَالِصِ لَا بَأْسَ بِهِ وَ أَمَّا الَّذِي يُخْلَطُ فِيهِ الْأَرَانِبُ أَوْ غَيْرُهَا مِمَّا يُشْبِهُ هَذَا فَلَا تُصَلِّ فِيهِ.
And from him, from his father, from Muhammad Bin Yahya Al Attar and Ahmad Bin Idrees, both together, from Ahmad Bin Muhammad Bin Isa and Muhammad Bin Isa Al Yaqteeny, both together from Ayoub Bin Nuh, raising it, said,
‘Abu Abdullah-asws said: ‘The Salat prayed in pure ‘Al-Khazz’ (Marten skin), there is no problem with it, and as for which the rabbits (furs) are mixed in, or something else from what resembles this, do not pray Salat in it’’.[15]
12- تُحَفُ الْعُقُولِ، قَالَ الصَّادِقُ ع وَ مَا يَجُوزُ مِنَ اللِّبَاسِ فَكُلُّ مَا أَنْبَتَتِ الْأَرْضُ فَلَا بَأْسَ بِلُبْسِهِ وَ الصَّلَاةِ فِيهِ وَ كُلُّ شَيْءٍ يَحِلُّ لَحْمُهُ فَلَا بَأْسَ بِلُبْسِ جِلْدِهِ الذَّكِيِّ مِنْهُ وَ شَعْرِهِ وَ وَبَرِهِ وَ إِنْ كَانَ الصُّوفُ وَ الشَّعْرُ وَ الرِّيشُ وَ الْوَبَرُ مِنَ الْمَيْتَةِ وَ غَيْرِ الْمَيْتَةِ ذَكِيّاً فَلَا بَأْسَ بِلُبْسِ ذَلِكَ وَ الصَّلَاةِ فِيهِ.
(The book) ‘Tuhaf Al Uqoul’ –
‘Al-Sadiq-asws said: ‘And what is allowed from the clothing, is all what the earth grows, there is no problem with wearing it and praying the Salat in it; and all thing it’s meat is Permissible, there is no problem with wearing it’s skin, the purified from it, and its hair and its fur; and even though the wool, and the hair, and the feathers, and the fur is from the dead (material), and other than the dead is pure, there is no problem with wearing that and praying the Salat in it’’.[16]
13- فِقْهُ الرِّضَا، قَالَ ع لَا بَأْسَ بِالصَّلَاةِ فِي شَعْرٍ وَ وَبَرٍ مِنْ كُلِّ مَا أُكِلَ لَحْمُهُ وَ الصُّوفِ مِنْهُ وَ لَا تَجُوزُ الصَّلَاةُ فِي سِنْجَابٍ وَ سَمُّورٍ وَ فَنَكٍ فَإِذَا أَرَدْتَ الصَّلَاةَ فَانْزِعْ عَنْكَ
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘There is no problem with the Salat in hair and fur from all what it’s mean can be eaten, and (so is) the wool from it; and the Salat is not allowed in squirrel, and beaver, and Fennec (fox). When you intend to pray Salat, then remove it from you’.
وَ قَدْ أَرْوِي فِيهِ رُخْصَةً وَ إِيَّاكَ أَنْ تُصَلِّيَ فِي الثَّعَالِبِ وَ لَا فِي ثَوْبٍ تَحْتَهُ جِلْدُ ثَعَالِبَ وَ صَلِّ فِي الْخَزِّ إِذَا لَمْ يَكُنْ مَغْشُوشاً بِوَبَرِ الْأَرَانِبِ وَ لَا تُصَلِّ فِي جِلْدِ الْمَيْتَةِ عَلَى كُلِّ حَالٍ.
And it is reported there is allowance in it – ‘And beware of praying Salat in the foxes (skins), nor in a cloth having fox skin (lining) beneath it, and pray Salat in Al-Khazz (Marten) when it does not happen to be mingled with fur of the rabbits, and do not pray Salat in skin of the death upon all situations’’.[17]
14- الْمَحَاسِنُ، عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ قَالَ: سَأَلْتُهُ عَنْ رُكُوبِ جُلُودِ السِّبَاعِ قَالَ لَا بَأْسَ مَا لَمْ يُسْجَدْ عَلَيْهَا.
(The book) ‘Al Mahasin’ – from Ali Bin Asbat,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about installing the skins of wild animals (lions). He-asws said: ‘There is no problem for as long as he does not do Sajdah upon it’’.[18]
وَ مِنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنْ جُلُودِ السِّبَاعِ فَقَالَ ارْكَبُوا وَ لَا تَلْبَسُوا شَيْئاً مِنْهَا تُصَلُّونَ فِيهِ.
And from him, from Usman Bin Isa, from Sama’at who said,
‘Abu Abdullah-asws was asked about skins of the wild animals (lions). He-asws said: ‘Install and do not wear anything from these you will be praying in’’.[19]
15- فِقْهُ الرِّضَا، قَالَ ع كُلُّ شَيْءٍ حَلَّ أَكْلُ لَحْمِهِ فَلَا بَأْسَ بِلُبْسِ جِلْدِهِ الذَّكِيِّ وَ صُوفِهِ وَ شَعْرِهِ وَ وَبَرِهِ وَ رِيشِهِ وَ عِظَامِهِ وَ إِنْ كَانَ الصُّوفُ وَ الشَّعْرُ وَ الْوَبَرُ وَ الرِّيشُ مِنَ الْمَيْتَةِ وَ غَيْرِ الْمَيْتَةِ بَعْدَ أَنْ يَكُونَ مِمَّا حَلَّلَ اللَّهُ تَعَالَى أَكْلَهُ فَلَا بَأْسَ بِهِ وَ كَذَلِكَ الْجِلْدُ فَإِنَّ دِبَاغَتَهُ طَهَارَتُهُ
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘All things its meat is Permissible to eat, there is no problem with wearing its skin, the purified, and its wool, and its hair, and its fur, and its feather, and its bones, and even though the wool, and the hair, and the fur, and the feather is from the dead (material), while other than the dead (material) after it being from what Allah-azwj the Exalted has Permitted to eat it, there is no problem with it, and like that is the skin, for tanning it is purifying it’’.
وَ قَدْ يَجُوزُ الصَّلَاةُ فِيمَا لَمْ تُنْبِتْهُ الْأَرْضُ وَ لَمْ يَحِلَّ أَكْلُهُ مِثْلَ السِّنْجَابِ وَ الْفَنَكِ وَ السَّمُّورِ وَ الْحَوَاصِلِ إِذَا كَانَ مِمَّا لَا يَجُوزُ فِي مِثْلِهِ وَحْدَهُ الصَّلَاةُ مِثْلَ الْقَلَنْسُوَةِ مِنَ الْحَرِيرِ وَ التِّكَّةِ مِنَ الْإِبْرِيشَمِ وَ الجَوْرَبِ وَ الْخَفْتَانِ وَ أَلْوَانِ رَجَاجِيلِكَ يَجُوزُ لَكَ الصَّلَاةُ فِيهِ.
And the Salat is allowed in what the earth does not grow and is not Permissible to eat it, like the squirrel, and the Fennec (fox), and the sable, and the ‘Al-Hawasil’ (birds) when it were to be from what the Salat is not allowed in it alone, like the hood from the silk, and the waistband from the ‘Ibrisham’ (silk), and the stockings and the slippers, and your legwear, the Salat is allowed for you in it’’.[20]
16- الْخَرَائِجُ، رُوِيَ عَنْ أَحْمَدَ بْنِ أَبِي رَوْحٍ قَالَ: خَرَجْتُ إِلَى بَغْدَادَ فِي مَالٍ لِأَبِي الْحَسَنِ الْخَضِرِ بْنِ مُحَمَّدٍ لِأُوصِلَهُ وَ أَمَرَنِي أَنْ أَدْفَعَهُ إِلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عُثْمَانَ الْعَمْرِيِّ وَ أَمَرَنِي أَنْ لَا أَدْفَعَهُ إِلَى غَيْرِهِ وَ أَمَرَنِي أَنْ أَسْأَلَ الدُّعَاءَ لِلْعِلَّةِ الَّتِي هُوَ فِيهَا وَ أَسْأَلَهُ عَنِ الْوَبَرِ يَحِلُّ لُبْسُهُ
(The book) ‘Al Kharaij’ – It is reported from Ahmad Bin Abu Rawh who said,
‘I went out to Baghdad regarding money of Abu Al-Hassan Al-Khazir Bin Muhammad to deliver to him, and he instructed me that I should hand it to Abu Ja’far Muhammad Bin Usman Al-Amry, and he instructed me that I should not hand it to anyone else, and he instructed me to ask for the supplication for the illness which he was in, and ask him about the fur Permissible to wear it.
فَدَخَلْتُ بَغْدَادَ وَ صِرْتُ إِلَى الْعَمْرِيِّ فَأَبَى أَنْ يَأْخُذَ الْمَالَ وَ قَالَ صِرْ إِلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ أَحْمَدَ وَ ادْفَعْ إِلَيْهِ فَإِنَّهُ أَمَرَهُ بِأَنْ يَأْخُذَهُ وَ قَدْ خَرَجَ الَّذِي طَلَبْتَ
I entered Baghdad and came to Al-Amry. He refused to take the money and said, ‘Go to Abu Ja’far Muhammad Bin Ahmad and hand it to him, for he is under instruction to be taking it, and it will come out that which you are seeking’.
فَجِئْتُ إِلَى أَبِي جَعْفَرٍ فَأَوْصَلْتُهُ إِلَيْهِ فَأَخْرَجَ إِلَيَّ رُقْعَةً فِيهَا بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ سَأَلْتَ الدُّعَاءَ عَنِ الْعِلَّةِ الَّتِي تَجِدُهَا وَهَبَ اللَّهُ لَكَ الْعَافِيَةَ وَ دَفَعَ عَنْكَ الْآفَاتِ وَ صَرَفَ عَنْكَ بَعْضَ مَا تَجِدُهُ مِنَ الْحَرَارَةِ وَ عَافَاكَ وَ صَحَّ جِسْمُكَ
I came to Abu Ja’far–asws and delivered it to him. A note came out to me wherein was: ‘In the Name of Allah-azwj the Beneficent, the Merciful! You asked for the supplication about the illness which you are feeling, may Allah-azwj Grant you the well-being and Repel the affliction away from you, and Turn away from you some of the heat which you are feeling, and Recover you, and Make your body healthy.
وَ سَأَلْتَ مَا يَحِلُّ أَنْ يُصَلَّى فِيهِ مِنَ الْوَبْرِ وَ السَّمُّورِ وَ السِّنْجَابِ وَ الْفَنَكِ وَ الدَّلَقِ وَ الْحَوَاصِلِ فَأَمَّا السَّمُّورُ وَ الثَّعَالِبُ فَحَرَامٌ عَلَيْكَ وَ عَلَى غَيْرِكَ الصَّلَاةُ فِيهِ وَ يَحِلُّ لَكَ جُلُودُ الْمَأْكُولِ مِنَ اللَّحْمِ إِذَا لَمْ يَكُنْ فِيهِ غَيْرُهُ
And you asked what is Permissible to be praying Salat in, from the fur, and the Sable, and the squirrel, and the Fennec (fox), and ‘Al-Hawasil’. As for the Sable and the foxes, it is Prohibited unto you and upon other to be praying the Salat in it, and it is Permissible for you, skins of the edible meats when there does not happen to be something else in it.
وَ إِنْ يَكُنْ لَكَ مَا تُصَلِّي فِيهِ فَالْحَوَاصِلُ جَائِزٌ لَكَ أَنْ تُصَلِّيَ فِيهِ وَ الْفِرَاءُ مَتَاعُ الْغَنَمِ مَا لَمْ يُذْبَحْ بِإِرْمِنِيَةَ يَذْبَحُهُ النَّصَارَى عَلَى الصَّلِيبِ فَجَائِزٌ لَكَ أَنْ تَلْبَسَهُ إِذَا ذَبَحَهُ أَخٌ لَكَ أَوْ مُخَالِفٌ تَثِقُ بِهِ.
And if there happens to be for you what you can be praying Salat in, ‘Al-Hawasil’ are allowed for you to be praying Salat in, and the furs are belonging of the sheep for as long as it has not been slaughtered at Armenia. The Christians are slaughtering upon the cross. It is allowed for you if you were to wear it when a (Shia) brother of yours were to have slaughtered it, or an adversary you are trusting with’’.[21]
17- السَّرَائِرُ، مِنْ كِتَابِ الْمَسَائِلِ بِرِوَايَةِ الْحِمْيَرِيِّ وَ ابْنِ عَيَّاشٍ عَنْ دَاوُدَ الصَّرْمِيِّ عَنْ بَشِيرِ بْنِ بَشَّارٍ النَّيْسَابُورِيِّ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الصَّلَاةِ فِي الْفَنَكِ وَ الْفِرَاءِ وَ السَّمُّورِ وَ السِّنْجَابِ وَ الْحَوَاصِلِ الَّتِي تُصْطَادُ بِبِلَادِ الشِّرْكِ أَوْ بِلَادِ الْإِسْلَامِ يُصَلَّى فِيهَا بِغَيْرِ تَقِيَّةٍ
(The book) ‘Al Saraair’ – from ‘Kitab Al Masail’, by a report by Al Himeyri, and Ibn Ayyash, from Dawood Al Sarmy, from Bashir Bin Bashar Al Neshapuri who said,
‘I asked Abu Al-Hassan-asws about the Salat in (skins of) the Fennec (fox), and the furs, and the Sable, and the squirrel, and ‘Al Hawasil’ (birds) which are hunted in the Polytheist cities or cities of Al-Islam, can it be prayed in without Taqiyyah (dissimulation)?’
قَالَ يُصَلَّى فِي السِّنْجَابِ وَ الْحَوَاصِلِ الْخُوارَزْمِيَّةِ وَ لَا تُصَلِّ فِي الثَّعَالِبِ وَ السَّمُّورِ.
He-asws said: ‘He can pray Salat in the squirrel and Al Hawasil (birds) of Al Khawarizmi, but you cannot pray in the foxes and the Sable’’.[22]
18- وَ مِنْهُ، مِنْ كِتَابِ الْمَسَائِلِ بِرِوَايَةِ ابْنِ عَيَّاشٍ وَ الْحِمْيَرِيِّ مِنْ مَسَائِلِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عِيسَى حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ زِيَادٍ وَ مُوسَى بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عِيسَى قَالَ: كَتَبْتُ إِلَى الشَّيْخِ أَعَزَّهُ اللَّهُ وَ أَيَّدَهُ أَسْأَلُهُ عَنِ الصَّلَاةِ فِي الْوَبْرِ أَيُّ أَصْنَافِهِ أَصْلَحُ فَأَجَابَ لَا أُحِبُّ الصَّلَاةَ فِي شَيْءٍ مِنْهُ
And from him, from ‘Kitab Al Masail’ – by a report of Ibn Ayyash and Al Himeyri, from questions of Muhammad Bin Ali Bin Isa, ‘It is narrated to us by Muhammad Bin Ahmad Bin Muhammad Bin Ziyad, and Musa Bin Muhammad, from Muhammad Bin Ali Bin Isa who said,
‘I wrote to the Sheykh, (Al-Hadi-asws), may Allah-azwj Honour him and Support him, asking him about the Salat in the fur, ‘Which types are correct?’ He answered, ‘I don’t like the Salat in anything from it’.
قَالَ فَرَدَدْتُ الْجَوَابَ إِنَّا مَعَ قَوْمٍ فِي تَقِيَّةٍ وَ بِلَادُنَا بِلَادٌ لَا يُمْكِنُ أَحَدٌ أَنْ يُسَافِرَ مِنْهَا بِلَا وَبَرٍ وَ لَا يَأْمَنُ عَلَى نَفْسِهِ إِنْ هُوَ نَزَعَ وَبَرَهُ وَ لَيْسَ يُمْكِنُ النَّاسَ كُلَّهُمْ مَا يُمْكِنُ الْأَئِمَّةَ فَمَا الَّذِي تَرَى أَنْ نَعْمَلَ بِهِ فِي هَذَا الْبَابِ
He (the narrator) said, ‘I referred the answer along with a group in Taqiyyah (dissimulation), ‘And our city was a city not possible for anyone to travel from without fur, no would there be safety upon himself if he were to remove his fur, and it isn’t possible for the people, all of them what is possible for the Imams-asws. What is that which you-asws view we should be working with in this subject?’
قَالَ فَرَجَعَ الْجَوَابُ إِلَيَّ تَلْبَسُ الْفَنَكَ وَ السَّمُّورَ.
He (the narrator) said, ‘The answer returned to me: ‘Wear the Fennec (fox) and the Sable’’.[23]
19- مَكَارِمُ الْأَخْلَاقِ، عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ وَ هُوَ مُعْتَلٌّ هُوَ فِي قُبَّةٍ وَ قَبَاءٍ عَلَيْهِ غِشَاءٌ مَذَارِيٌّ وَ قُدَّامَهُ مِخْضَبَةٌ هُيِّئَ فِيهَا رَيْحَانٌ مَخْرُوطٌ وَ عَلَيْهِ جُبَّةُ خَزٍّ لَيْسَ بِالثَّخِينَةِ وَ لَا بِالرَّقِيقَةِ وَ عَلَيْهِ لِحَافُ ثَعَالِبَ مُظَهَّرٌ يَمْنَةً
(The book) ‘Makarim Al Akhlaq’ – from Yunus Bin Yaqoub who said,
‘I entered to see Abu Abdullah-asws, and he-asws wall ill and he-asws was in a canopy and in an overcoat, upon him-asws was a Mazary (a city) covering, and in front of him-asws was an attractive container wherein were cones of scents, and upon him-asws was a Khazz (Marten skin) coat, neither too thick nor too thin, and upon him-asws was a quilt of fox (fur) facing to the right.
فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الثَّعَالِبِ
I said to him-asws, ‘May I be sacrificed for you-asws! What are you-asws saying regarding the foxes?’’
قَالَ هُوَ ذَا عَلَيَ.
He-asws said: ‘Here it is, upon me-asws!’’ [24]
20- الْمَكَارِمُ، عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع أَوْ أَبِي الْحَسَنِ ع أَنَّهُ سُئِلَ عَنْ لُحُومِ السِّبَاعِ وَ جُلُودِهَا قَالَ أَمَّا لُحُومُ السِّبَاعِ وَ السِّبَاعِ مِنَ الطَّيْرِ فَإِنَّا نَكْرَهُهُ وَ أَمَّا الْجُلُودُ فَارْكَبُوا فِيهَا وَ لَا تَلْبَسُوا مِنْهَا شَيْئاً تُصَلُّونَ فِيهِ.
(The book) ‘Al Makarim’ – from Sama’at Bin Mihran,
‘From Abu Abdullah-asws or Abu Al-Hassan-asws, he-asws was asked about meats of the lions (wild animals) and their skins. He-asws said: ‘As for the predators from the birds (beast), we-asws dislike it, and as for skins, you can ride in it and not wear anything from these you are praying Salat in’’.[25]
عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ أُهْدِيَتْ لِأَبِي جُبَّةُ فَرْوٍ مِنَ الْعِرَاقِ فَكَانَ إِذَا أَرَادَ أَنْ يُصَلِّيَ نَزَعَهَا فَطَرَحَهَا.
From Abdullah Bin Sinan who said,
‘I heard Abu Abdullah-asws saying: ‘A fur coat was gifted to my-asws father-asws from Al-Iraq. Whenever he-asws wanted to pray Salat, he-asws would remove it and drop it’’.[26]
عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْهُ ع قَالَ: مَا جَاءَكَ مِنْ دِبَاغِ الْيَمَنِ فَصَلِّ فِيهِ وَ لَا تَسْأَلْ عَنْهُ.
From Abdullah Bin Sinan,
‘From him-asws having said: ‘What comes to you from the tannery of Al-Yemen, pray Salat in it and do not ask about it’’.[27]
بيان: وَ قَدْ رَوَى الشَّيْخُ فِي التَّهْذِيبِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع رَجُلًا صَرِداً فَلَا يُدْفِئُهُ فِرَاءُ الْحِجَازِ لِأَنَّ دِبَاغَهَا بِالْقَرَظِ فَكَانَ يَبْعَثُ إِلَى الْعِرَاقِ فَيُؤْتَى مِمَّا قِبَلَكُمْ بِالْفَرْوِ فَيَلْبَسُهُ
Explanation (Hadeeth only) – And it has been reported by the Sheykh in ‘Al-Tahzeeb’, from Abu Baseer, from Abu Abdullah-asws having said: ‘Ali-asws Bin Al-Husayn-asws was a ‘Sarida’ man (frequently feels cold), so the furs Al-Hijaz could not defend him-asws, because their tanning was with ‘Al-Qarrazi’ tree, so he-asws sent a message to Al-Iraq and he-asws was brought the furs which are around you, so he-asws would wear it.
فَإِذَا حَضَرَتِ الصَّلَاةُ أَلْقَاهُ وَ أَلْقَى الْقَمِيصَ الَّذِي يَلِيهِ وَ كَانَ يُسْأَلُ عَنْ ذَلِكَ فَيَقُولُ إِنَّ أَهْلَ الْعِرَاقِ يَسْتَحِلُّونَ لِبَاسَ الْجُلُودِ الْمَيْتَةِ وَ يَزْعُمُونَ أَنَّ دِبَاغَهُ ذَكَاتُهُ.
When the Salat presented, he-asws would cast it off and cast off the shirt which was beneath it, and he-asws was asked about that, so he-asws said: ‘The people of Al-Iraq are permitting the skin clothes of the dead (animals) and they are claiming that tanning it is its purification’’.[28]
21- الْمَكَارِمُ، سُئِلَ الرِّضَا ع عَنْ جُلُودِ الثَّعَالِبِ وَ السِّنْجَابِ وَ السَّمُّورِ فَقَالَ قَدْ رَأَيْتُ السِّنْجَابَ عَلَى أَبِي وَ نَهَانِي عَنِ الثَّعَالِبِ وَ السَّمُّورِ.
(The book) ‘Al Makarim’ –
‘Al-Reza-asws was asked about skins of the foxes and the squirrels and the Sable. He-asws said: ‘I-asws saw the squirrel (skin coat) upon my-asws father-asws, and he-asws forbade me-asws from the foxes and the Sable’’.[29]
22- الْعُيُونُ، فِيمَا كَتَبَ الرِّضَا ع لِلْمَأْمُونِ قَالَ وَ لَا يُصَلَّى فِي جُلُودِ الْمَيْتَةِ وَ لَا جُلُودِ السِّبَاعِ.
(The book) ‘Al Uyoun’ –
‘Among what Al-Reza-asws wrote for Al-Mamoun, he-asws said: ‘And do not pray Salat in skins of the dead (animals), nor skins of the predatory wild animals’’.
23- مَجْمَعُ الْبَيَانِ، نَقْلًا عَنِ الْعَيَّاشِيِّ بِإِسْنَادِهِ عَنْ يُوسُفَ بْنِ إِبْرَاهِيمَ قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ عَلَيَّ قَبَاءُ خَزٍّ وَ بِطَانَتُهُ خَزٌّ وَ طَيْلَسَانُ خَزٍّ مُرْتَفِعٌ فَقُلْتُ إِنَّ عَلَيَّ ثَوْباً أَكْرَهُ لُبْسَهُ
(The book) ‘Majma Al Bayan’ – Copying from Al Ayyashi, by his chain from Yusuf Bin Ibrahim who said,
‘I entered to see Abu Abdullah-asws and upon me was a ‘Khazz’ (Marten skin) coat, and it’s inner lining was of ‘Khazz’, and a pallium of ‘Khazz’, raised. I said, ‘Upon me are clothes I dislike to wear’.
فَقَالَ وَ مَا هُوَ
He-asws said: ‘And what is it?’
قُلْتُ طَيْلَسَانِي هَذَا
I said, ‘This pallium of mine!’
قَالَ وَ مَا بَالُ الطَّيْلَسَانِ
He-asws said: ‘And what is the matter with the pallium?’
قُلْتُ هُوَ خَزٌّ
I said, ‘It is ‘Khazz’ (Marten skin)’.
قَالَ وَ مَا بَالُ الْخَزِّ
He-asws said: ‘And what is the matter with ‘Al-Khazz’?’
قُلْتُ سَدَاهُ إِبْرِيسَمٌ
I said, ‘It’s mid-lining is of silk’.
قَالَ وَ مَا بَالُ الْإِبْرِيسَمِ
He-asws said: ‘And what is the matter with the silk?’
قَالَ لَا يُكْرَهُ أَنْ يَكُونَ سَدَا الثَّوْبِ إِبْرِيسَمٌ الْحَدِيثَ.
He-asws said: ‘Do not dislike it if a lining of the cloth happens to be of silk’ – the Hadeeth’’.[30]
24- قُرْبُ الْإِسْنَادِ، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنِ الرِّضَا ع أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ ع كَانَ يَلْبَسُ الْجُبَّةَ الْخَزَّ بِخَمْسِمِائَةِ دِرْهَمٍ وَ الْمِطْرَفَ الْخَزَّ بِخَمْسِينَ دِينَاراً فَيَشْتُو فِيهِ فَإِذَا خَرَجَ الشِّتَاءُ بَاعَهُ وَ تَصَدَّقَ بِثَمَنِهِ.
(The book) ‘Qurb Al Isnaad’ – from Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr,
‘From Al-Reza-asws: ‘Ali-asws Bin Al-Husayn-asws used to wear Al-Khazz (Marten skin) coat (bought for) five hundred Dirhams, and a horse for fifty Dinars. He-asws would spend winter in it. When the winter had gone, he-asws would sell it and donate the money in charity’’.[31]
25- تَفْسِيرُ الْعَيَّاشِيِّ، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي الْحَسَنِ ع قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع يَلْبَسُ الثَّوْبَ بِخَمْسِمِائَةٍ الْحَدِيثَ.
Tafseer Al Ayyashi – from Ahmad Bin Muhammad,
‘From Abu Al-Hassan-asws having said: ‘Ali-asws Bin Al-Husayn-asws used to wear the cloth (bought for) five hundred (Dirhams)’ – the Hadeeth’’.[32]
بيان: يدل على استحباب الصدقة بثوب عبد الله فيه قال في الذكرى يستحب الصدقة بثمن الثوب الذي يصلي فيه.
Explanation – It evidence’s upon recommendation to donate the clothes Allah-azwj is worshipped in. He said in ‘Al-Zikra’, ‘It is recommended to donate in charity the price of the clothes which one prays Salat in.
فِيمَا رَوَاهُ الشَّيْخُ عَنِ الْحَلَبِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع أَنَّهُ كَانَ يَلْبَسُ الْكِسَاءَ الْخَزَّ فِي الشِّتَاءِ فَإِذَا جَاءَ الصَّيْفُ بَاعَهُ وَ تَصَدَّقَ بِثَمَنِهِ وَ يَقُولُ إِنِّي لَأَسْتَحْيِي مِنْ رَبِّي أَنْ آكُلَ ثَمَنَ ثَوْبٍ عَبَدْتُ اللَّهَ فِيهِ.
Among what is reported by the Sheykh, from Al-Halby, from Ali-asws Bin Al-Husayn-asws, he-asws used to wear Al-Khazz (Marten skin) cloak in the winter. When the summer came, he-asws would sell it and donate its price, and he-asws said: ‘I-asws am embarrassed from my-asws Lord-azwj to eat the price of a cloth Allah-azwj has been worshipped in’’.
وَ مِنْهُ، عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ حَفْصِ بْنِ مُحَمَّدٍ مُؤَذِّنِ عَلِيِّ بْنِ يَقْطِينٍ قَالَ: رَأَيْتُ أَبَا عَبْدِ اللَّهِ ع فِي الرَّوْضَةِ وَ عَلَيْهِ جُبَّةُ خَزٍّ سَفَرْجَلِيَّةٌ.
And from him, from Muhammad Bin Isa, from Hafs Bin Muhammad Muezzin of Ali Bin Yaqteen who said, ‘I saw Abu Abdullah-asws in the garden and upon him-asws was a ‘Khazz’ (Marten skin) coat, Quincy (coloured)’’.
26- مَجْمَعُ الْبَيَانِ، قَالَ رَوَى الْعَيَّاشِيُّ بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ زَيْدٍ عَنْ عُمَرَ بْنِ عَلِيٍّ عَنْ أَبِيهِ زَيْنِ الْعَابِدِينَ عَلِيِّ بْنَ الْحُسَيْنِ ع أَنَّهُ كَانَ يَشْتَرِي كِسَاءَ الْخَزِّ بِخَمْسِينَ دِينَاراً فَإِذَا أَصَافَ تَصَدَّقَ بِهِ وَ لَا يَرَى بِذَلِكَ بَأْساً وَ يَقُولُ مَنْ حَرَّمَ زِينَةَ اللَّهِ الْآيَةَ.
(The book) ‘Majma Al Bayan’ – He said, ‘It is reported by Al Ayyashi, by his chain, from Al-Husayn Bin Zayd,
‘From Umar son of Ali (Bin Al-Husayn-asws), from his father-asws Zayn Al-Abideen Ali-asws Bin Al-Husayn-asws, he-asws had bought a Khazz (Marten skin) cloak for fifty Dinars When it was summer, he-asws gave in charity with it, and he-asws did not see any problem with that, and he‑asws said: ‘ ‘Who prohibited adornments of Allah [7:32] – the Verse’’.[33]
27- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَلْبَسُ فِرَاءَ الثَّعَالِبِ وَ السَّنَانِيرِ قَالَ لَا بَأْسَ وَ لَا يُصَلِّي فِيهِ.
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the man wearing furs of the foxes and the cats. He-asws said: ‘There is no problem but do not pray Salat in it’’.[34]
28- مَكَارِمُ الْأَخْلَاقِ، عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَنْفَصِمُ سِنُّهُ أَ يَصْلُحُ لَهُ أَنْ يَشُدَّهَا بِالذَّهَبِ وَ إِنْ سَقَطَتْ أَ يَصْلُحُ أَنْ يَجْعَلَ مَكَانَهَا سِنَّ شَاةٍ
(The book) ‘Makarim Al Akhlaq’ – from Abdullah Bin Sinan,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the man whose tooth falls off, ‘Is it correct for him to fill it with the god, and if it falls, is it correct to him to make tooth of a sheep in its place?’
قَالَ نَعَمْ إِنْ شَاءَ لَيَشُدُّهَا بَعْدَ أَنْ تَكُونَ ذَكِيَّةً.
He-asws said: ‘If he so desires let him fill it after it (sheep) had been (lawfully) slaughtered’’.[35]
وَ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلَهُ أَبِي وَ أَنَا حَاضِرٌ عَنِ الرَّجُلِ يَسْقُطُ سِنُّهُ فَأَخَذَ سِنَّ إِنْسَانٍ مَيِّتٍ فَيَجْعَلُهُ مَكَانَهُ قَالَ لَا بَأْسَ.
And from Zurara,
‘From Abu Abdullah-asws, he (the narrator) said, ‘My father asked him-asws and I was present, about the man whose tooth falls off, so he takes a tooth of a dead person and makes it to be in its place. He-asws said: ‘There is no problem’’.[36]
29- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ: سَأَلْتُهُ عَنِ الثَّنِيَّةِ تَنْفَصِمُ وَ تَسْقُطُ أَ يَصْلُحُ أَنْ يَجْعَلَ مَكَانَهَا سِنَّ شَاةٍ
(The book) ‘Al Mahasin’ – from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby who said,
‘I asked him-asws about the incisor loosens and falls off, ‘Is it correct if he were to make a tooth of a sheep in its place?’
فَقَالَ إِنْ شَاءَ فَلْيَضَعْ مَكَانَهَا سِنّاً بَعْدَ أَنْ تَكُونَ ذَكِيَّةً.
He-asws said: ‘If he so desires, let him place in its place a tooth after it had been (lawfully) slaughtered’’.[37]
30- الْخِصَالُ، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ الْهَيْثَمِ وَ أَحْمَدَ بْنِ الْحَسَنِ الْقَطَّانِ وَ مُحَمَّدِ بْنِ أَحْمَدَ السِّنَانِيِّ وَ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ الْمُكَتِّبِ وَ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الصَّائِغِ وَ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْوَرَّاقِ جَمِيعاً عَنْ أَحْمَدَ بْنِ يَحْيَى بْنِ زَكَرِيَّا عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ حَبِيبٍ عَنْ تَمِيمِ بْنِ بُهْلُولٍ عَنْ أَبِي مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: لَا يُصَلَّى فِي جُلُودِ الْمَيْتَةِ وَ إِنْ دُبِغَتْ سَبْعِينَ مَرَّةً وَ لَا فِي جُلُودِ السِّبَاعِ.
(The book) ‘Al Khisaal’ – from Ahmad Bin Muhammad Bin Al Haysam, and Ahmad Bin Al-Hassan Al Qattan, and Muhammad Bin Ahmad Al Sinani, and Al-Husayn Bin Ibrahim Al Mukattib, and Abdullah Bin Muhammad Al Saig, and Ali Bin Abdullah Al Warraq, altogether from Ahmad Bin Yahya Bin Zakariya, from Bakr Bin Abdullah Bin Habeeb, from Tameem Bin Buhloul, from Abu Muawiya, from Al Amsh,
‘From Ja’far-asws Bin Muhammad-asws having said: ‘Do not pray Salat in skins of the dead (animals), and even if these have been tanned seventy times, nor in skins of the predatory wild animals’’.[38]
31- دَعَائِمُ الْإِسْلَامِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّ رَسُولَ اللَّهِ ص نَهَى عَنِ الصَّلَاةِ بِجُلُودِ الْمَيْتَةِ وَ إِنْ دُبِغَتْ.
(The book) ‘Da’aim Al Islam’ –
‘From Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws, from Ali-asws: ‘Rasool-Allah‑saww prohibited from the Salat with skins of the dead (animals), and even if it had been tanned’’.[39]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: لَا يُصَلَّى بِجِلْدِ الْمَيْتَةِ وَ لَوْ دُبِغَ سَبْعِينَ مَرَّةً إِنَّا أَهْلُ بَيْتٍ لَا نُصَلِّي بِجُلُودِ الْمَيْتَةِ وَ إِنْ دُبِغَتْ.
And from Ja’far-asws Bin Muhammad-asws having said: ‘Do not pray Salat in skin of the dead (animal), and even if it had been tanned seventy times. We-asws, People-asws of the Household do not pray Salat with skins of the dead (animal) and even if it has been tanned’’.[40]
وَ عَنْهُ ع أَنَّهُ سُئِلَ عَنْ جُلُودِ الْغَنَمِ يَخْتَلِطُ الذَّكِيُّ مِنْهَا بِالْمَيْتَةِ وَ يُعْمَلُ مِنْهَا الْفِرَاءُ قَالَ إِنْ لَبِسْتَهَا فَلَا تُصَلِّ فِيهَا وَ إِنْ عَلِمْتَ أَنَّهَا مَيْتَةٌ فَلَا تَشْتَرِهَا وَ لَا تَبِعْهَا وَ إِنْ لَمْ تَعْلَمْ اشْتَرِ وَ بِعْ.
And from him-asws, he-asws was asked about the skins of sheep, the purified from it mingled with dead, and the furs are made from it. He-asws said: ‘If you were to wear these, do not pray Salat in it, and if you know it is (from) dead (sheep), neither buy it nor sell it, and if you don’t know, buy and sell’’.[41]
وَ قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع لَهُ جُبَّةٌ مِنْ فِرَاءِ الْعِرَاقِ يَلْبَسُهَا فَإِذَا حَضَرَتِ الصَّلَاةُ نَزَعَهَا.
And he-asws said: ‘Ali-asws Bin Al-Husayn-asws had a fur coat from Al-Iraq for him-asws. He-asws used wear it. When the Salat presented, he-asws removed it’’.[42]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ سُئِلَ عَنْ فَرْوِ الثَّعْلَبِ وَ السِّنَّوْرِ وَ السَّمُّورِ وَ السِّنْجَابِ وَ الْفَنَكِ وَ الْقَاقُمِ قَالَ يُلْبَسُ وَ لَا يُصَلَّى فِيهِ وَ لَا يُصَلَّى بِشَيْءٍ مِنْ جُلُودِ السِّبَاعِ وَ لَا يُسْجَدُ عَلَيْهِ وَ كَذَلِكَ كُلُّ شَيْءٍ لَا يَحِلُّ أَكْلُ لَحْمِهِ.
From Ja’far-asws Bin Muhammad-asws, he-asws was asked about furs of the fox, and the cat, and the Sable, and the squirrel, and the Fennec (fox), and the stoat. He-asws said: ‘Wear but do not pray Salat in it, nor pray with anything from skins of the predatory wild animals nor perform Sajdah on it, and like that are all thing its meat is not Permissible to eat’’.[43]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ كَرِهَ شَعْرَ الْإِنْسَانِ فَقَالَ كُلُّ شَيْءٍ سَقَطَ مِنْ حَيٍّ فَهُوَ مَيْتَةٌ وَ كَذَا كُلُّ شَيْءٍ سَقَطَ مِنْ أَعْضَاءِ الْحَيَوَانِ وَ هِيَ أَحْيَاءٌ فَهُوَ مَيْتَةٌ لَا يُؤْكَلُ
And from Ja’far-asws Bin Muhammad-asws, he-asws dislike hair of the human being. He-asws said: ‘All things falling off from a living being, it is dead, and like that are all things falling from limbs of the animals while it is alive, it is (classified as) dead, it cannot be eaten.
وَ رَخَّصَ فِيمَا جُزَّ عَنْهَا مِنْ أَصْوافِها وَ أَوْبارِها وَ أَشْعارِها إِذَا غُسِلَ أَنْ يُمَسَّ وَ يُصَلَّى فِيهِ وَ عَلَيْهِ إِذَا كَانَ طَاهِراً خِلَافَ شُعُورِ النَّاسِ.
And there is allowance regarding what is parted from it, from its wools, and its furs, and its hairs, when he washes and touches and prays Salat in it, and upon him, when he was pure, is opposite hairs of the people’’.[44]
32- كِتَابُ الْعِلَلِ، لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ إِبْرَاهِيمَ قَالَ رَسُولُ اللَّهِ ص لَا يُصَلَّى فِي ثَوْبِ مَا لَا يُؤْكَلُ لَحْمُهُ وَ لَا يُشْرَبُ لَبَنُهُ.
(The book) ‘Kitab Al Ilal’ of Muhammad Bin Ali Bin Ibrahim,
‘Rasool-Allah-saww said: ‘Do not pray Salat in a cloth what its meat cannot be eaten, nor can its milk be drunk’’.[45]
33- الْهِدَايَةُ، قَالَ الصَّادِقُ ع صَلِّ فِي شَعْرِ وَ وَبَرِ كُلِّ مَا أَكَلْتَ لَحْمَهُ وَ مَا لَمْ تَأْكُلْ لَحْمَهُ فَلَا تُصَلِّ فِي شَعْرِهِ وَ وَبَرِهِ.
(The book) ‘Al Hidaya’ –
‘Al-Sadiq-asws said: ‘Pray Salat in hair, and fur, and all what its meat can be eaten, and what it’s meat cannot be eaten, do not pray Salat in its hair and its fur’’.[46]
34- قُرْبُ الْإِسْنَادِ، وَ كِتَابُ الْمَسَائِلِ، بِإِسْنَادِهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ لُبْسِ السَّمُّورِ وَ السِّنْجَابِ وَ الْفَنَكِ قَالَ لَا يُلْبَسُ وَ لَا يُصَلَّى فِيهِ إِلَّا أَنْ يَكُونَ ذَكِيّاً.
(The books) ‘Qurb Al Isnad’, and ‘Kitab Al Masail’ – By their chains,
‘From Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about wearing the Sable, and the squirrel, and the Fennec (fox). He-asws said: ‘Neither wear nor pray Salat in it, except it happens to be purified (slaughtered lawfully)’’.[47]
35- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَالَ اللَّهُ عَزَّ وَ جَلَّ لِمُوسَى ع فَاخْلَعْ نَعْلَيْكَ لِأَنَّهَا كَانَتْ مِنْ جِلْدِ حِمَارٍ مَيِّتٍ.
(The book) ‘Ilal’ – from Muhammad Bin Al-Hassan Bin Al Waleed, from Muhammad Bin Al-Hassan Al Saffar, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Aban Bin Usman, from Yaqoub Bin Shueyb,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Mighty and Majestic Said to Musa-as: “therefore remove your slippers! [20:12] – because these were from skin of dead donkey’’.[48]
36- كَمَالُ الدِّينِ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حَاتِمٍ عَنْ أَحْمَدَ بْنِ عِيسَى الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ طَاهِرٍ عَنْ مُحَمَّدِ بْنِ بَحْرٍ عَنْ مُحَمَّدِ [أَحْمَدَ] بْنِ مَسْرُورٍ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ الْقُمِّيِّ قَالَ: دَخَلْتُ مَعَ أَحْمَدَ بْنِ إِسْحَاقَ عَلَى أَبِي مُحَمَّدٍ ع وَ عَلَى فَخِذِهِ الْأَيْمَنِ غُلَامٌ يُنَاسِبُ الْمُشْتَرِيَ فِي الْخِلْقَةِ وَ الْمَنْظَرِ فَأَرَدْتُ أَنْ أَسْأَلَهُ عَنْ مَسَائِلَ فَقَالَ سَلْ قُرَّةَ عَيْنِي عَنْهَا وَ أَوْمَأَ إِلَى الْغُلَامِ
(The book) ‘Kamal Al Deen’ – from Muhammad Bin Ali Bin Hatim, from Ahmad Bin Isa Al Washa, from Ahmad Bin Tahir, from Muhammad Bin Bahr, from Muhammad Bin Masrour, from Sa’ad Bin Abdullah Al Qummi who said,
‘I entered along with Ahmad Bin Is’haq to see Abu Muhammad-asws and upon his-asws right thigh was a young boy, suitable as Jupiter (star) in his-ajfj physique and appearance. I wanted to ask him-asws about issues. He-asws said: ‘Ask the delight of my-asws eyes’ – and he-asws indicated to the boy-ajfj.
فَقَالَ لَهُ الْغُلَامُ سَلْ عَمَّا بَدَا لَكَ
The boy said to him, ‘Ask about whatever comes to you!’
فَكَانَ فِيمَا سَأَلْتُهُ أَخْبِرْنِي يَا ابْنَ رَسُولِ اللَّهِ ص عَنْ أَمْرِ اللَّهِ تَبَارَكَ وَ تَعَالَى لِنَبِيِّهِ مُوسَى ع فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوادِ الْمُقَدَّسِ فَإِنَّ فُقَهَاءَ الْفَرِيقَيْنِ يَزْعُمُونَ أَنَّهَا كَانَتْ مِنْ إِهَابِ الْمَيْتَةِ
It was among what I asked him-ajfj, ‘O son-ajfj of Rasool-Allah-saww! Inform me about the Command of Allah-azwj Blessed and Exalted to His-azwj Prophet-as Musa-as: therefore, remove your slippers! You are in the Holy valley [20:12], for jurists of the two sects (Shias and non-Shias) are claiming that these were from skin of dead (animal)’.
فَقَالَ الْقَائِمُ ع مَنْ قَالَ ذَلِكَ فَقَدِ افْتَرَى عَلَى مُوسَى وَ اسْتَجْهَلَهُ فِي نُبُوَّتِهِ لِأَنَّهُ مَا خَلَا الْأَمْرُ مِنْ خَطْبَيْنِ إِمَّا أَنْ تَكُونَ صَلَاةُ مُوسَى فِيهَا جَائِزَةً أَوْ غَيْرَ جَائِزَةٍ فَإِنْ كَانَتْ صَلَاتُهُ جَائِزَةً جَازَ لَهُ لُبْسُهُمَا فِي تِلْكَ الْبُقْعَةِ وَ إِنْ كَانَتْ مُقَدَّسَةً مُطَهَّرَةً فَلَيْسَتْ بِأَقْدَسَ وَ أَطْهَرَ مِنَ الصَّلَاةِ
Al-Qaim-ajfj said: ‘One who says that, he has fabricated upon Musa-as and has deemed him-as as ignorant regarding his-as Prophet-hood, because the Command is not devoid from two Addresses – either the Salat of Musa-as was allowed in it or not allowed. If his-as Salat was allowed, it would have been allowed for him to wear them in that spot, and even if it was Holy, Pure, for it could not have been Holier and Purer than the Salat.
وَ إِنْ كَانَتْ صَلَاتُهُ غَيْرَ جَائِزَةٍ فِيهَا فَقَدْ أَوْجَبَ عَلَى مُوسَى ع أَنَّهُ لَمْ يَعْرِفِ الْحَلَالَ مِنَ الْحَرَامِ وَ لَمْ يَعْلَمْ مَا جَازَتِ الصَّلَاةُ فِيهِ مِمَّا لَمْ تَجُزْ وَ هَذَا كُفْرٌ
And if his-as Salat was not allowed in these, it would obligate upon Musa-as that he-as did not recognise the Permissible from the Prohibited, and he-as did not know what the Salat is allowed in from what is not allowed, and this is Kufr’.
قُلْتُ فَأَخْبِرْنِي يَا مَوْلَايَ عَنِ التَّأْوِيلِ فِيهِمَا
I said, ‘Inform me, O my Master-ajfj, about the interpretation regarding these (slippers)’.
قَالَ إِنَّ مُوسَى ع نَاجَى رَبَّهُ بِالْوَادِ الْمُقَدَّسِ فَقَالَ يَا رَبِّ إِنِّي أَخْلَصْتُ لَكَ الْمَحَبَّةَ مِنِّي وَ غَسَلْتُ قَلْبِي عَمَّنْ سِوَاكَ وَ كَانَ شَدِيدَ الْحُبِّ لِأَهْلِهِ
He-ajfj said: ‘Musa-as whispered to his-as Lord-azwj in the Holy valley. He-as said: ‘O Lord-azwj! I-asws am sincere to You-azwj of the love from me-as and I-as have washed off my-as heart from the ones besides you!’ – and he-as was of intense love of his family.
فَقَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى فَاخْلَعْ نَعْلَيْكَ أَيِ انْزِعْ حُبَّ أَهْلِكَ مِنْ قَلْبِكَ إِنْ كَانَتْ مَحَبَّتُكَ لِي خَالِصَةً وَ قَلْبُكَ مِنَ الْمَيْلِ إِلَى مَنْ سِوَايَ مَغْسُولَةً وَ الْخَبَرُ طَوِيلٌ مَذْكُورٌ فِي مَحَلِّهِ.
Allah-azwj Blessed and Exalted Said: “therefore remove your slippers! [20:12] – i.e., remove the love of your family from your hearts if your-as love for Me-azwj is sincere, and your-as heart is washed off from inclining to the one besides Me-azwj!” – and the Hadeeth is lengthy, mentioned in its place’’.[49]
باب 18 النهي عن الصلاة في الحرير و الذهب و الحديد و ما فيه تماثيل و غير ذلك مما نهي عن الصلاة فيه
CHAPTER 18 – THE PROHIBITION FROM THE SALAT IN THE SILK, AND THE GOLD, AND THE IRON, AND WHAT HAS PICTURES ON IT, AND OTHER THAN THAT FROM WHAT IS PROHIBITED FROM PRAYING THE SALAT IN
الآيات المائدة حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ
The Verse – (Surah Al-Maida): Prohibited unto you is the dead [5:3].
1- الْإِحْتِجَاجُ، كَتَبَ الْحِمْيَرِيُّ إِلَى النَّاحِيَةِ الْمُقَدَّسَةِ إِنَّا نَجِدُ بِأَصْفَهَانَ ثِيَاباً عَتَّابِيَّةً عَلَى عَمَلِ الْوَشْيِ مِنْ قَزٍّ أَوْ إِبْرِيسَمٍ هَلْ تَجُوزُ الصَّلَاةُ فِيهَا أَمْ لَا
(The book) ‘Al-Ihtijaj’ – Al-Himeyri wrote to the Holy area, ‘We find clothes at Isfahan worked upon the patches of silk or brocade, is the Salat allowed in it or not?’
فَأَجَابَ ع لَا يَجُوزُ الصَّلَاةُ إِلَّا فِي ثَوْبٍ سَدَاهُ أَوْ لَحْمَتُهُ قُطْنٌ أَوْ كَتَّانٌ.
He-ajfj answered: ‘The Salat is not allowed except in a cloth it’s lining or its weaving is cotton or linen’’.[50]
2- قُرْبُ الْإِسْنَادِ، وَ كِتَابُ الْمَسَائِلِ، بِسَنَدَيْهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ لُبْسُ الطَّيْلَسَانِ فِيهِ الدِّيبَاجُ وَ الْبَرَّكَانِ عَلَيْهِ حَرِيرٌ قَالَ لَا
(The books) ‘Qurb Al Isnad’, and ‘Kitab Al Masail’ – by their chains,
From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him about the man, ‘Is it correct for him to wear the pallium having the brocade and the silken threads in it?’ He-asws said: ‘No’.
وَ سَأَلْتُهُ عَنِ الدِّيبَاجِ هَلْ يَصْلُحُ لُبْسُهُ لِلنِّسَاءِ قَالَ لَا بَأْسَ.
And I asked him-asws about the brocade, ‘Is it correct for the women to wear it?’ He-asws said: ‘There is no problem’’.[51]
توضيح الشَّيْخُ فِي الصَّحِيحِ عَنْ يُوسُفَ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا بَأْسَ بِالثَّوْبِ أَنْ يَكُونَ سَدَاهُ وَ زِرُّهُ وَ عَلَمُهُ حَرِيراً وَ إِنَّمَا كُرِهَ الْحَرِيرُ الْمُبْهَمُ لِلرِّجَالِ.
Clarification (Ahadeeth) only – The Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Yusuf Bin Ibrahim, from Abu Abdullah-saww having said: ‘There is no problem with the cloth that it’s seam, and its buttons, and its patches are silk, and rather the intricate silk is disliked for the men’’.
رَوَاهُ جَرَّاحٌ الْمَدَائِنِيُ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ كَانَ يَكْرَهُ أَنْ يَلْبَسَ الْقَمِيصَ الْمَكْفُوفَ بِالدِّيبَاجِ.
It is reported by Al-Jarrah Al-Madainy, from Abu Abdullah-asws, he-asws used to dislike wearing the shirt hemmed with the brocade’’.
3- الْعِلَلُ، عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قَالَ النَّبِيُّ ص لِعَلِيٍّ ع إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَ أَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي
(The book) ‘Al Ilal’ – from his father, from Ahmad Bin Idrees, from Muhammad Bin Ahmad, from Muhammad Bin Al-Hassan, from Abdullah Bin Jabalah, from Abu Al Jaroud,
‘From Abu Ja’far-asws having said: ‘The Prophet-saww said to Ali-asws: ‘I-saww love for you-asws what I-saww love for myself-saww and dislike for you-asws what I-saww dislike for myself-saww.
فَلَا تَتَخَتَّمْ بِخَاتَمِ ذَهَبٍ فَإِنَّهُ زِينَتُنَا فِي الْآخِرَةِ وَ لَا تَلْبَسِ الْقِرْمِزَ فَإِنَّهُ مِنْ أَرْدِيَةِ إِبْلِيسَ وَ لَا تَرْكَبْ بِمِيثَرَةٍ حَمْرَاءَ فَإِنَّهَا مِنْ مَرَاكِبِ إِبْلِيسَ وَ لَا تَلْبَسِ الْحَرِيرَ فَيُحْرِقُ اللَّهُ جِلْدَكَ يَوْمَ الْقِيَامَةِ.
Neither wear a ring of gold for it is our-asws adornment in the Hereafter, nor wear the scarlet (bright orange colour) for it is from the robes of Iblees-la, nor ride with a red saddlecloth for it is from the ridings of Iblees-la, nor wear the silk for Allah-azwj will Burn your skin on the Day of Qiyamah’’.[52]
4- الْعُيُونُ، عَنْ جَعْفَرِ بْنِ نُعَيْمِ بْنِ شَاذَانَ عَنْ عَمِّهِ مُحَمَّدِ بْنِ شَاذَانَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ قَالَ: سَأَلْتُ الرِّضَا ع عَنِ الصَّلَاةِ فِي الثَّوْبِ الْمُعْلَمِ فَكَرِهَ مَا فِيهِ تَمَاثِيلُ.
(The book) ‘Al Uyoun’ – from Ja’far Bin Nueym Bin Shazan, from his uncle Muhammad Bin Shazan, from Al Fazl Bin Shazan, from Muhammad Bin Ismail Bin Bazie who said,
‘I asked Al-Reza-asws about the Salat in the depicted cloth. He-asws disliked what pictures were in it’’.[53]
بيان: وَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَ رَسُولَهُ هُمُ الْمُصَوِّرُونَ يُكَلَّفُونَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخُوا فِيهَا الرُّوحَ.
Explanation (Ahadeeth only – And from Abu Ja’far-asws having said: ‘Surely those hurting Allah and His Rasool, [33:57] – they are the artists (sculptors) who will be encumbered on the Day of Qiyamah to blow the soul into these’’.
وَ فِي خَبَرِ الْمَنَاهِي عَنِ النَّبِيِّ ص مَنْ صَوَّرَ صُورَةً كَلَّفَهُ اللَّهُ تَعَالَى يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا وَ لَيْسَ بِنَافِخٍ.
And in a Hadeeth of the prohibitions by the Prophet-saww: ‘One who images an image, Allah‑azwj the Exalted will Encumber him on the Day of Qiyamah to blow (a soul) into it, and he won’t be (able to) do it’’.
وَ فِي الْخِصَالِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ فِيهَا وَ لَيْسَ بِفَاعِلٍ الْخَبَرَ.
And in (the book) ‘Al-Khisaal’ – ‘From Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘One who images an image will be encumbered to blow (the soul) into it, and he won’t be able to blow’ – the Hadeeth’’.
رَوَى الْكُلَيْنِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ جَبْرَئِيلَ أَتَانِي فَقَالَ إِنَّا مَعْشَرَ الْمَلَائِكَةِ لَا نَدْخُلُ بَيْتاً فِيهِ كَلْبٌ وَ لَا تِمْثَالُ جَسَدٍ وَ لَا إِنَاءٌ يُبَالُ فِيهِ.
It is reported by Al-Kulayni – ‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as came to me-saww. He-as said: ‘We, the community of Angels do not enter any house wherein is a dog, nor statue of a body, nor any utensil being urinated in’’.
وَ فِي الْمُوَثَّقِ عَنْهُ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ يَعْمَلُونَ لَهُ ما يَشاءُ مِنْ مَحارِيبَ وَ تَماثِيلَ فَقَالَ وَ اللَّهِ مَا هِيَ تَمَاثِيلَ الرِّجَالِ وَ النِّسَاءِ وَ لَكِنَّهَا الشَّجَرُ وَ شِبْهُهُ.
And in Al-Muwassiq (the trusted Hadeeth), from him-asws regarding Words of Allah-azwj Mighty and Majestic: They were making for him whatever he so desired, from the prayer Niches, and figurines, [34:13]. He-asws said: ‘By Allah-azwj! These were not figurines of the men and the women, but these were the trees and its like’’.
وَ فِي الْحَسَنِ كَالصَّحِيحِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَا بَأْسَ بِأَنْ يَكُونَ التَّمَاثِيلُ فِي الْبُيُوتِ إِذَا غُيِّرَتْ رُءُوسُهَا مِنْهَا وَ تُرِكَ مَا سِوَى ذَلِكَ.
And in ‘Al-Hasan’ (good Hadeeth) like ‘Al-Saheeh’ (correct Hadeeth), from Abu Ja’far-asws having said: ‘There is no problem with the figurines (statues) being in the rooms when their heads are altered from these and whatever is besides it is left’’.
وَ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَبِي الْحَسَنِ ع قَالَ: سَأَلْتُهُ عَنِ الدَّارِ وَ الْحُجْرَةِ فِيهَا التَّمَاثِيلُ أَ يُصَلَّى فِيهَا قَالَ لَا يُصَلَّى فِيهَا وَ شَيْءٌ يَسْتَقْبِلُكَ إِلَّا أَنْ لَا تَجِدَ بُدّاً فَتَقْطَعَ رُءُوسَهُمْ وَ إِلَّا فَلَا تُصَلِّ فِيهَا.
And in ‘Al-Saheeh’ (correct Hadeeth) – from Ali son of Ja’far-asws, from Abu Al-Hassan-asws, he (the narrator) said, ‘I asked him-asws about the house and the room wherein are figurines (statues/pictures), ‘Can one pray Salat in it?’ He-asws said: ‘Do not pray Salat in it and there is something facing you, except if you cannot find any escape (alternative). Cut off their heads or else do not pray in it’’.
وَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قَالَ جَبْرَئِيلُ ع يَا رَسُولَ اللَّهِ إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ صُورَةُ إِنْسَانٍ الْخَبَرَ.
And from Abu Ja’far-asws having said: ‘Jibraeel-as said: ‘O Rasool-Allah-saww! We (Angels) do not enter any room wherein is an image of a human being’ – the Hadeeth’’.
وَ رُوِيَ فِي الْمَكَارِمِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَا بَأْسَ أَنْ تَكُونَ التَّمَاثِيلُ فِي الْبُيُوتِ إِذَا غُيِّرَتِ الصُّورَةُ.
And it is reported in (the book) ‘Al-Makarim’, from Muhammad Bin Muslim, from Abu Ja’far‑asws having said: ‘There is no problem from the figurines being in the houses when the face is altered’’.
وَ قَدْ رَوَى الْعَامَّةُ فِي الصِّحَاحِ أَنَّ رَجُلًا قَالَ لِابْنِ عَبَّاسٍ إِنِّي أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ كُلُّ مُصَوِّرٍ فِي النَّارِ يُجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْساً فَتُعَذِّبُهُ فِي جَهَنَّمَ وَ قَالَ إِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَاصْنَعِ الشَّجَرَ وَ مَا لَا نَفْسَ لَهُ.
And the general Muslims have reported in ‘Al-Saheeh’ (correct Hadeeth): ‘A man said to Ibn Abbas, ‘I draw these images, so issue Fatwa to me regarding it’. He said, ‘I heard Rasool-Allah-saww saying: ‘Every imager is in the Fire. A soul will be Made to be for him for every image he had drawn, punishing him in Hell’. And he-saww said, ‘If there is no escape for him from doing it, then make the tree and what (items) not have any soul for it’’.
وَ فِي مُرْسَلِ ابْنِ أَبِي عُمَيْرٍ عَنِ الصَّادِقِ ع فِي التَّمَاثِيلِ فِي الْبِسَاطِ لَهَا عَيْنَانِ وَ أَنْتَ تُصَلِّي فَقَالَ إِنْ كَانَ لَهَا عَيْنٌ وَاحِدَةٌ فَلَا بَأْسَ وَ إِنْ كَانَ لَهَا عَيْنَانِ فَلَا.
And in a Mursil (Hadeeth of unbroken chain) by Ibn Abu Umeyr, from Al-Sadiq-asws regarding the images in the carpets having two eyes for it and you are praying Salat. He-asws said: ‘If it were to have one eye for it, there is no problem, and if there were to be two eyes for it, then no’’.
وَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع لَا بَأْسَ أَنْ تَكُونَ التَّمَاثِيلُ فِي الثَّوْبِ إِذَا غُيِّرَتِ الصُّورَةُ مِنْهُ.
And from Muhammad Bin Muslim, from Abu Ja’far-asws: ‘There is no problem with the images being in the cloth when the face from it is altered’’.
رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يُصَلِّي وَ فِي ثَوْبِهِ دَرَاهِمُ فِيهَا تَمَاثِيلُ فَقَالَ لَا بَأْسَ بِذَلِكَ.
It is reported by the Sheykh in Al-Saheeh (correct Hadeeth), from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far-asws about the man who prays Salat and in his cloth is a Dirham (coin) wherein is an image. He-asws said: ‘There is no problem with that’’.
وَ رَوَى الْكُلَيْنِيُّ فِي الصَّحِيحِ عَنِ الْبَزَنْطِيِّ عَنِ الرِّضَا ع أَنَّهُ أَرَاهُ خَاتَمَ أَبِي الْحَسَنِ ع وَ فِيهِ وَرْدَةٌ وَ هِلَالٌ فِي أَعْلَاهُ.
And it is reported by Al-Kulayni in ‘Al-Saheeh’ (correct Hadeeth), from Al-Bazanty, from Al-Reza-asws: ‘He-asws showed him a ring of Abu Al-Hassan-asws and in it was (engravings of) a rose and a crescent in its top’’.
وَ رُوِيَ فِي الصَّحِيحِ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَا بَأْسَ بِتَمَاثِيلِ الشَّجَرِ.
And it is reported in ‘Al-Saheeh’ (correct Hadeeth) – from Zurara, from Abu Ja’far-asws having said: ‘There is no problem with an image of a tree’’.
وَ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ تَمَاثِيلِ الشَّجَرِ وَ الشَّمْسِ وَ الْقَمَرِ فَقَالَ لَا بَأْسَ مَا لَمْ يَكُنْ شَيْئاً مِنَ الْحَيَوَانِ.
And in ‘Al-Saheeh’ (correct Hadeeth), from Muhammad Bin Muslim, from Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about images of the tree, and the sun and the moon. He-asws said: ‘There is no problem for as long as it does not happen to be anything from the living beings’’.
5- الْخِصَالُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي بَصِيرٍ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يَعْقِدُ الرَّجُلُ الدَّرَاهِمَ الَّتِي فِيهَا صُورَةٌ فِي ثَوْبِهِ وَ هُوَ يُصَلِّي وَ يَجُوزُ أَنْ تَكُونَ الدَّرَاهِمُ فِي هِمْيَانٍ أَوْ فِي ثَوْبٍ إِذَا خَافَ وَ يَجْعَلَهَا إِلَى ظَهْرِهِ.
(The book) ‘Al Khisaal’ – from his father, from Sa’ad Bin Abdullah, from Muhammad Bin Isa, from al Qasim Bin Yahya, from his grandfather Al-Hassan Bin Rashid, from Abu Baseer, from Muhammad Bin Muslim,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘They should not tie in his cloth the Dirhams (coins) in which there are images (of a person) while he is praying Salat, and it is allowed if the Dirhams happen to be in a money-belt, or in a cloth when he fears to make it to his back’’. [54]
توضيح
Clarification (Ahadeeth only)
رَوَاهُ الصَّدُوقُ فِي الْفَقِيهِ بِسَنَدِهِ الْحَسَنِ أَنَّهُ سَأَلَ عَبْدُ الرَّحْمَنِ بْنُ الْحَجَّاجِ أَبَا عَبْدِ اللَّهِ ع عَنِ الدَّرَاهِمِ السُّودِ تَكُونُ مَعَ الرَّجُلِ وَ هُوَ يُصَلِّي مَرْبُوطَةً أَوْ غَيْرَ مَرْبُوطَةٍ قَالَ مَا أَشْتَهِي أَنْ يُصَلِّيَ وَ مَعَهُ هَذِهِ الدَّرَاهِمُ الَّتِي فِيهَا التَّمَاثِيلُ
It is reported by Al-Sadouq in ‘Al-Faqeeh’, by his good chain, ‘Abdul Rahman Bin Al-Hajjaj asked Abu Abdullah-asws about the black Dirhams (coins) happening to be with the man while he is praying Salat, either tied or not tied. He-asws said: ‘I-asws don’t desire that he should pray Salat and with him are these Dirhams (coins) wherein are images’.
ثُمَّ قَالَ ع مَا لِلنَّاسِ بُدٌّ مِنْ حِفْظِ بَضَائِعِهِمْ فَإِنْ صَلَّى وَ هِيَ مَعَهُ فَلْيَكُنْ مِنْ خَلْفِهِ وَ لَا يَجْعَلْ شَيْئاً مِنْهَا بَيْنَهُ وَ بَيْنَ الْقِبْلَةِ.
The he-asws said: ‘There is no escape for the people from protecting their belonging. If he were to pray Salat and these are with him, let it be from behind him and not make anything from it between him and the Qiblah’’.
و قال العلامة في المنتهى لو كانت معه دراهم فيها تماثيل استحب له أن يواريها عن نظره لما رواه الشَّيْخُ فِي الصَّحِيحِ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الدَّرَاهِمِ السُّودِ فِيهَا التَّمَاثِيلُ أَ يُصَلِّي الرَّجُلُ وَ هِيَ مَعَهُ فَقَالَ لَا بَأْسَ بِذَلِكَ إِذَا كَانَتْ مُوَارَاةً.
And the Allama said in ‘Al-Muntaha’, ‘If there were to be with him these Dirhams wherein are images, it is recommended for him that he covers these from his sight due to what is reported by the Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Hammad Bin Usman who said, ‘I asked Abu Abdullah-asws about the black Dirhams wherein are images, ‘Can the man pray Salat in it while these are with him?’ He-asws said: ‘There is no problem with that when these were covered’’.
وَ عَنْ لَيْثٍ الْمُرَادِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع وَ إِذَا كَانَتْ مَعَكَ دَرَاهِمُ سُودٌ فِيهَا تَمَاثِيلُ فَلَا تَجْعَلْهَا بَيْنَ يَدَيْكَ وَ اجْعَلْهَا مِنْ خَلْفِكَ.
And from Lays Al-Murady, from Abu Abdullah-asws: ‘When there were to be black Dirhams with you wherein are images, do not make these to be in front of you and make these to be behind you’’.
6- الْعِلَلُ، وَ الْخِصَالُ، بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع لَا تَلْبَسُوا السَّوَادَ فَإِنَّهُ لِبَاسُ فِرْعَوْنَ.
(The book) ‘Al Ilal’ and ‘Al Khisaal’, by the previous chain,
‘From Amir Al-Momineen-asws: ‘Do not be wearing the black (colour) for it is clothing of Pharaoh-la’’.[55]
7- الْمَحَاسِنُ، عَنْ بَعْضِ أَصْحَابِهِ عَنِ ابْنِ أَسْبَاطٍ عَنْ عَمِّهِ يَعْقُوبَ بْنِ سَالِمٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع يَكُونُ مَعِيَ الدَّرَاهِمُ فِيهَا تَمَاثِيلُ وَ أَنَا مُحْرِمٌ فَأَجْعَلُهَا فِي هِمْيَانِي وَ أَشُدُّ فِي وَسَطِي
(The book) ‘Al Mahasin’ – from one of his companions, from Ibn Asbaat, from his uncle Yaqoub Bin Salim who said,
‘I said to Abu Abdullah-asws, ‘There happen to be the Dirhams with me wherein are images and I am in Ihraam, can I make these to be in my money-bag and tie it in my waist?’
قَالَ لَا بَأْسَ أَ وَ لَيْسَ هِيَ نَفَقَتَكَ تُعِينُكَ بَعْدَ اللَّهِ.
He-asws said: ‘There is no problem, and isn’t it your expense money assisting you, after Allah‑azwj?’’[56]
8- الْخِصَالُ، عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْقَطَّانِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ السُّكَّرِيِّ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْبَصْرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ أَبِيهِ عَنْ جَابِرٍ الْجُعْفِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ: يَجُوزُ لِلْمَرْأَةِ لُبْسُ الدِّيبَاجِ وَ الْحَرِيرِ فِي غَيْرِ صَلَاةٍ وَ إِحْرَامٍ وَ حُرِّمَ ذَلِكَ عَلَى الرِّجَالِ إِلَّا فِي الْجِهَادِ وَ يَجُوزُ أَنْ تَتَخَتَّمَ بِالذَّهَبِ وَ تُصَلِّيَ فِيهِ وَ حُرِّمَ ذَلِكَ عَلَى الرِّجَالِ.
(The book) ‘Al Khisaal’ – from Ahmad Bin Al-Hassan Al Qattan, from Al-Hassan Bin Ali AL Sukary, from Muhammad Bin Zakariya Al Basry, from Ja’far Bin Muhammad Bin Umara, from his father, from Jabir Al Jufy,
‘From Abu Ja’far-asws having said: ‘It is allowed for the woman to be wearing the brocade and the sink in other than Salat and Ihraam, and that is prohibited unto the men except during the Jihad, and it is allowed (for women) to wear the ring of gold and praying Salat in it, and that is prohibited unto the men’’.[57]
قَالَ النَّبِيُّ ص يَا عَلِيُّ لَا تَتَخَتَّمْ بِالذَّهَبِ فَإِنَّهُ زِينَتُكَ فِي الْجَنَّةِ وَ لَا تَلْبَسِ الْحَرِيرَ فَإِنَّهُ لِبَاسُكَ فِي الْجَنَّةِ.
The Prophet-saww said: ‘O Ali-asws! Do not wear the ring of gold for it will be your-asws adornment in the Paradise, and do not wear the silk for it will be your-asws clothing in the Paradise’’.[58]
9- غَوَالِي اللَّآلِي، قَالَ النَّبِيُّ ص مُشِيراً إِلَى الذَّهَبِ وَ الْحَرِيرِ وَ هَذَانِ مُحَرَّمَانِ عَلَى ذُكُورِ أُمَّتِي دُونَ إِنَاثِهِمْ.
(The book) ‘Gawaly Al La’aly’ –
‘The Prophet-saww said indicating to the gold and the silk: ‘And these two are forbidden unto males of my-saww community besides their females’’.[59]
10- كِتَابُ الْعِلَلِ، لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ إِبْرَاهِيمَ لَا يُصَلَّى فِي الدِّيبَاجِ وَ لَا يُصَلَّى فِي ثَوْبٍ أَسْوَدَ وَ لَا عَلَى ثَوْبٍ عَلَيْهِ اسْمُ اللَّهِ كَثِيراً وَ لَا عَلَى ثَوْبٍ فِيهِ تَصَاوِيرُ
(The book) ‘Kitab Al Ilal’ of Muhammad Bin Ali Bin Ibrahim,
‘(He-asws) said: ‘He should neither pray Salat in the brocade, nor pray Salat in black clothing, nor any cloth having Name of Allah-azwj a lot, nor upon a cloth wherein are images’.
ثُمَّ قَالَ وَ الْعِلَّةُ فِي أَنْ لَا يُصَلَّى فِي الْإِبْرِيسَمِ لِأَنَّهُ مِنْ لُعَابِ الدُّودِ وَ الدُّودُ مَيْتَةٌ.
Then he-asws said: ‘And the reason that he cannot pray Salat in the silk is because it is from the saliva of a worm, and the worm is dead’’.[60]
11- كِتَابُ الْمَسَائِلِ، وَ قُرْبُ الْإِسْنَادِ، بِسَنَدَيْهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الْخَلَاخِلِ هَلْ يَصْلُحُ لُبْسُهَا لِلنِّسَاءِ وَ الصِّبْيَانِ إِنْ كُنَّ صَمَّاءَ فَلَا بَأْسَ وَ إِنْ كَانَ لَهَا صَوْتٌ فَلَا.
(The book) ‘Kitab Al Masail’, and ‘Qurb Al Asnaad’ – by their chains,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him about the anklets, ‘Is it correct for the women and the children to wear these?’ (He-asws said: ‘If these were to be silent, there is no problem, and if these have a sound for it, then no’’.[61]
12- الْعِلَلُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى الْأَشْعَرِيِّ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ لَهُ أُصَلِّي فِي قَلَنْسُوَةٍ سَوْدَاءَ
(The book) ‘Al Ilal’ – from his father, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Bin Yahya Al Ashary, from Sahl Bin Ziyad, from Muhammad Bin Suleyman, from a man,
‘From Abu Abdullah-asws, I (the narrator) said to him-asws, ‘Can I pray Salat in the black hood?’
قَالَ لَا تُصَلِّ فِيهَا فَإِنَّهَا لِبَاسُ أَهْلِ النَّارِ.
He-asws said: ‘Do not pray Salat in it, for it is a clothing of people of the Fire’’.[62]
13- وَ مِنْهُ، بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنِ الْأَشْعَرِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ رَسُولُ اللَّهِ ص يَكْرَهُ السَّوَادَ إِلَّا فِي ثَلَاثَةٍ الْعِمَامَةِ وَ الْخُفِّ وَ الْكِسَاءِ.
And from him, by the previous chain, from Al Ashari, raising it to,
‘Abu Abdullah-asws said: ‘Rasool-Allah-saww used to dislike the black (clothes) except in three – the turban, and the socks, and the cloak’’.[63]
14- رِجَالُ الْكَشِّيِّ، الْخَلَفُ بْنُ حَمَّادٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ الْمُغِيرَةِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَأَنِّي بِعَبْدِ اللَّهِ بْنِ شَرِيكٍ الْعَامِرِيِّ عَلَيْهِ عِمَامَةٌ سَوْدَاءُ ذُؤَابَتَاهَا بَيْنَ كَتِفَيْهِ مُصْعِداً فِي لِحْفِ الْجَبَلِ بَيْنَ يَدَيْ قَائِمِنَا أَهْلَ الْبَيْتِ فِي أَرْبَعَةِ آلَافٍ يُكَبِّرُونَ وَ يَكُرُّونَ.
(The book) ‘Rijaal’ of Al Kashi – Al Khalaf Bin Hammad, from Sahl Bin Ziyad, from Ali Bin Al Hakam, from Ali Bin Al Mugheira,
‘From Abu Ja’far-asws having said: ‘It is as if I-asws am with Abdullah Bin Shareek Al-Aamiry, upon him is a black turban, its two ends being between this shoulders, ascending in the base of the mountain in front of our-asws Qaim-ajfj of People-asws of the Household, among four thousand, exclaiming Takbeers and repeating it’’.[64]
15- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ فَضَّالٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ السَّابَاطِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يُصَلِّي وَ عَلَيْهِ خَاتَمُ حَدِيدٍ قَالَ لَا وَ لَا يَتَخَتَّمُ بِهِ الرَّجُلُ لِأَنَّهُ مِنْ لِبَاسِ أَهْلِ النَّارِ-
(The book) ‘Al Ilal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Al-Hassan Bin Fazzal, from Amro Bin Saeed, from Musaddiq Bin Sadaqa, from Ammar Al Sabaty,
‘From Abu Abdullah-asws regarding the man who prays Salat and there is an iron ring upon him. He-asws said: ‘No, the man should not be wearing it as a ring because it is from clothing of people of the Fire’.
وَ قَالَ لَا يَلْبَسُ الرَّجُلُ الذَّهَبَ وَ لَا يُصَلِّي فِيهِ لِأَنَّهُ مِنْ لِبَاسِ أَهْلِ الْجَنَّةِ.
And he-asws said: ‘The man should neither wear the gold nor pray salat in it, because it is from clothing of the people of Paradise’’.[65]
16- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنِ الصَّادِقِ ع عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص لَا يُصَلِّي الرَّجُلُ فِي خَاتَمِ حَدِيدٍ.
(The book) ‘Al Ilal’ – from Muhammad Bin Al-Hassan, from Muhammad Bin Al-Hassan Al Saffar, from Ibrahim Bin Hashim, from Al Nowfali, from Al Sakuni,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The man should not pray salat in (wearing) an iron ring’’.[66]
17- الْإِحْتِجَاجُ كَتَبَ الْحِمْيَرِيُّ إِلَى الْقَائِمِ ع يَسْأَلُهُ عَنِ الرَّجُلِ فِي كُمِّهِ أَوْ سَرَاوِيلِهِ سِكِّينٌ أَوْ مِفْتَاحٌ مِنْ حَدِيدٍ هَلْ يَجُوزُ ذَلِكَ
(The book) ‘Al Ihtijaj’ –
‘Al-Himeyri wrote to Al-Qaim-ajfj asking him-ajfj about the man having a knife in his sleeve or trouser, or an iron key, ‘Is that allowed?’
فَكَتَبَ ع جَائِزٌ.
He-asws said: ‘Allowed’’.[67]
18- غَيْبَةُ الشَّيْخِ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ دَاوُدَ عَنْ أَحْمَدَ بْنِ إِبْرَاهِيمَ النَّوْبَخْتِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِ
(The book) ‘Ghayba’ of the Sheykh – from Muhammad Bin Ahmad Bin Dawood, from Ahmad Bin Ibrahim Al Nowbakhty, from Muhammad Bin Abdullah Bin Ja’far Al Himeyri – similar to it.[68]
19- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الثَّوْبِ فِيهِ التَّمَاثِيلُ أَوْ عَلَمَةٌ أَ يُصَلَّى فِيهِ قَالَ لَا.
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al-Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws (Musa-asws), he said, ‘I asked him-asws about the clothes having images in it, or markings, ‘Can he pray Salat in it?’’[69]
أَقُولُ رَوَاهُ فِي الْمَحَاسِنِ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ أَبِيهِ قَالَ: سَأَلْتُهُ عَنِ الثَّوْبِ يَكُونُ فِيهِ تَمَاثِيلُ أَوْ فِي عَلَمِهِ أَ يُصَلَّى فِيهِ قَالَ لَا يُصَلَّى فِيهِ.
I (Majlisi) am saying, ‘It is reported in ‘Al Mahasin’, from Musa Bin Al Qasim, from his father who said,
‘I asked him-asws about the clothes having images in it, or symbols in it, ‘Can he pray Salat in it?’ He-asws said: ‘He cannot pray Salat in it’’.[70]
20- قُرْبُ الْإِسْنَادِ، بِالْإِسْنَادِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ قَالَ: سَأَلْتُهُ عَنِ الْخَاتَمِ يَكُونُ فِيهِ نَقْشُ تَمَاثِيلِ سَبُعٍ أَوْ طَيْرٍ أَ يُصَلَّى فِيهِ قَالَ لَا بَأْسَ.
(The book) ‘Qurb Al Isnaad’ – by the chain,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the ring having engraving in it of a lion, or bird, ‘Is it correct to pray Salat in it?’ He-asws said: ‘There is no problem’’.[71]
21- فِقْهُ الرِّضَا، قَالَ ع لَا تُصَلِّي فِي دِيبَاجٍ وَ لَا فِي حَرِيرٍ وَ لَا وَشْيٍ وَ لَا فِي ثَوْبِ إِبْرِيسَمٍ مَحْضٍ وَ لَا فِي تِكَّةِ إِبْرِيسَمٍ وَ إِذَا كَانَ الثَّوْبُ سَدَاهُ إِبْرِيسَمٌ وَ لَحْمَتُهُ قُطْنٌ أَوْ كَتَّانٌ أَوْ صُوفٌ فَلَا بَأْسَ بِالصَّلَاةِ فِيهَا
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘Neither pray Salat in brocade, nor in silk, nor in embroidery, nor in a cloth of pure ‘Ibrisam’ (silk), nor in an ‘Ibrisam’ (silk) waistband, and when the cloth, it’s hemming is of ‘Ibrisam’ (silk) and its weaving is cotton, or linen, or wool, there is no problem with the Salat in it.
وَ لَا تُصَلِّ فِي جِلْدِ الْمَيْتَةِ عَلَى كُلِّ حَالٍ وَ لَا فِي خَاتَمِ ذَهَبٍ وَ لَا تَشْرَبْ فِي آنِيَةِ الذَّهَبِ وَ الْفِضَّةِ وَ لَا تُصَلِّ عَلَى شَيْءٍ مِنْ هَذِهِ الْأَشْيَاءِ إِلَّا مَا يَصْلُحُ لُبْسُهُ
And do not pray Salat in skin of the dead (animal) upon all situations, nor in a ring of gold, nor drink in a container of gold and the silver, nor pray Salat upon anything from these things except what it’s wearing is correct’.
وَ قَالَ ع اعْلَمْ يَرْحَمُكَ اللَّهُ أَنَّ كُلَّ شَيْءٍ أَنْبَتَتْهُ الْأَرْضُ فَلَا بَأْسَ بِلُبْسِهِ وَ الصَّلَاةِ فِيهِ.
And he-asws said: ‘Know, may Allah-azwj have Mercy on you! All things the earth grows, there is no problem with wearing it and praying the Salat in it’’.[72]
22- قُرْبُ الْإِسْنَادِ، عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ: نَهَى رَسُولُ اللَّهِ ص عَنْ سَبْعٍ: عَنِ التَّخَتُّمِ بِالذَّهَبِ وَ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَ الْفِضَّةِ وَ عَنِ الْمَيَاثِرِ الْحُمْرِ وَ عَنْ لِبَاسِ الْإِسْتَبْرَقِ وَ الْحَرِيرِ وَ الْقَزِّ وَ الْأُرْجُوَانِ.
(The book) ‘Qurb Al Isnaad’ – from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
‘From Al-Sadiq-asws, from his-asws having said: ‘Rasool-Allah-saww prohibited from seven – from wearing the ring of gold, and drinking in a utensil of gold and the silver, and from saddlecloth of donkeys, and from wearing the brocade, and the silk, and the ‘Qazz’ (silken cloth) and the velvet’’.[73]
23- أَرْبَعِينُ الشَّهِيدِ، بِإِسْنَادِهِ عَنِ الشَّيْخِ عَنِ ابْنِ أَبِي جِيدٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنِ الْحِمْيَرِيِ مِثْلَهُ.
(The book) ‘Arbaeen’ of Al Shaheed – by his chain from the Sheykh, from Ibn Abu Jeyyid, from Muhammad Bin Al Waleed, from Al Himeyri – similar to it.[74]
24- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يَتَخَتَّمَ بِالذَّهَبِ قَالَ لَا.
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the man, ‘Is it correct for him to wear the ring of gold?’ He-asws said: ‘No’’.[75]
25- مَعَانِي الْأَخْبَارِ، عَنْ حَمْزَةَ بْنِ مُحَمَّدٍ الْعَلَوِيِّ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ عَلِيٌّ ع نَهَانِي رَسُولُ اللَّهِ ص وَ لَا أَقُولُ نَهَاكُمْ عَنِ التَّخَتُّمِ بِالذَّهَبِ وَ عَنْ ثِيَابِ الْقَسِّيِّ وَ عَنْ مَيَاثِرِ الْأُرْجُوَانِ وَ عَنِ الْمَلَاحِفِ الْمُفْدَمَةِ وَ عَنِ الْقِرَاءَةِ وَ أَنَا رَاكِعٌ.
(The book) ‘Ma’any Al Akhbar’ – from Hamza Bin Muhammad Al Alawy, from Ali Bin Ibrahim, from his father, from Muhammad Bin Abu Umeyr, from Hammad Bin Usman, from Ubeydullah Bin Ali Al Halby,
‘From Abu Abdullah-asws having said: ‘Ali-asws said: ‘Rasool-Allah-saww forbade me-asws, and I-asws am not saying he-saww forbade you all from wearing the ring of gold, and from the ‘Qasy’ clothes (Egyptian cloth having silk in it), and from the velvet saddlecloths, and from the transparent bed clothes, and from the recitation (of Quran) while I-asws am riding’’.[76]
26- الْخِصَالُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ وَ عَبْدِ اللَّهِ ابْنَيْ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ مِثْلَهُ.
(The book) ‘Al Khisaal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad and Abdullah, two sons of Muhammad Bin Isa, from Muhammad Bin Abu Umeyr – similar to it.[77]
27- وَ مِنْهُ، بِإِسْنَادِهِ إِلَى الْبَرَاءِ بْنِ عَازِبٍ قَالَ: نَهَى رَسُولُ اللَّهِ ص عَنْ سَبْعٍ نَهَانَا أَنْ نَتَخَتَّمَ بِالذَّهَبِ وَ عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَ الْفِضَّةِ وَ قَالَ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لَمْ يَشْرَبْ فِيهَا فِي الْآخِرَةِ وَ عَنْ رُكُوبِ الْمَيَاثِرِ وَ عَنْ لُبْسِ الْقَسِّيِ وَ عَنْ لُبْسِ الْحَرِيرِ وَ الدِّيبَاجِ وَ الْإِسْتَبْرَقِ.
And from him, by his chain to Al Bara’a Bin Aazib who said,
‘Rasool-Allah-saww prohibited from seven. He-saww prohibited us from wearing the ring of gold, and from drinking in a container of gold and the silver, and he-saww said: ‘One who drinks in these in the world, will not be drinking these in the Hereafter’. – and from riding on the velvet saddlecloths, and from wearing the ‘Qasy’ (Egyptian cloth having silk in it), and from wearing the silk and the brocade, and the plush velvet’’.[78]
28- قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ وَ عَبْدِ الصَّمَدِ بْنِ مُحَمَّدٍ جَمِيعاً عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ قَالَ النَّبِيُّ ص لِعَلِيٍّ ع إِيَّاكَ أَنْ تَتَخَتَّمَ بِالذَّهَبِ فَإِنَّهُ حِلْيَتُكَ فِي الْجَنَّةِ وَ إِيَّاكَ وَ أَنْ تَلْبَسَ الْقَسِّيَ.
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Abdul Hameed, and Abdul Samad Bin Muhammad, altogether from Hanan Bin Sadeyr,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The Prophet-saww said to Ali-asws: ‘Beware of wearing the ring of gold for it will be your-asws ornament in the Paradise, and beware of wearing ‘Al-Qasy’ (Egyptian cloth having silk in it)’’.[79]
29- الْإِحْتِجَاجُ، وَ غَيْبَةُ الشَّيْخِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِ أَنَّهُ كَتَبَ إِلَى صَاحِبِ الزَّمَانِ ع يَسْأَلُهُ عَنِ الْفَصِّ الْخُمَاهَنِ هَلْ تَجُوزُ فِيهِ الصَّلَاةُ إِذَا كَانَ فِي إِصْبَعِهِ
(The books) ‘Al Ihtijaj’, and ‘Gaybat’ of the Sheykh – from Muhammad Bin Abdullah Bin Ja’far Al Himeyri –
‘He wrote to Master-ajfj of the Time asking him-ajfj about ‘Al-Khumahan’ (Persian word denoting a black stone in a ring), ‘Is the Salat allowed in it when it were to be in his finger?’
فَكَتَبَ الْجَوَابَ فِيهِ كَرَاهِيَةُ أَنْ يُصَلَّى فِيهِ وَ فِيهِ إِطْلَاقٌ وَ الْعَمَلُ عَلَى الْكَرَاهِيَةِ.
He-ajfj wrote the answer: ‘There is abhorrence in it if he were to pray Salat in it, and in it is the generalisation, and the deed is upon the abhorrence’’.[80]
باب 19 الصلاة في الثوب النجس أو ثوب أصابه بصاق أو عرق أو ذرق و حكم ثياب الكفار و ما لا يتم فيه الصلاة
CHAPTER 19 – THE SALAT IN THE IMPURE CLOTH, OR A CLOTH HIT BY SPIT OR SWEAT OR EXCREMENT, AND RULING OF CLOTHES OF THE KAFIRS, AND WHAT THE SALAT IS NOT COMPLETE IN
الآيات المدثر وَ ثِيابَكَ فَطَهِّرْ
And your garments, so purify [74:4].
1- قُرْبُ الْإِسْنَادِ، عَنِ الْحَسَنِ بْنِ طَرِيفٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع سُئِلَ عَنِ الْبُزَاقِ يُصِيبُ الثَّوْبَ فَقَالَ لَا بَأْسَ بِهِ.
(The book) ‘Qurb Al Isnaad’ – from Al-Hassan Bin Tareyf, from Al Husayn Bin Ulwan,
‘From Al-Sadiq-asws, from his-asws father-asws: ‘Ali-asws was asked about the spit hitting the clothes. He-asws said: ‘There is no problem with it’’.[81]
وَ قَالَ: إِنَّ عَلِيّاً ع كَانَ لَا يَرَى بِالصَّلَاةِ بَأْساً فِي الثَّوْبِ الَّذِي يُشْتَرَى مِنَ النَّصَارَى وَ الْمَجُوسِيِّ وَ الْيَهُودِيِّ قَبْلَ أَنْ يُغْسَلَ يَعْنِي الثِّيَابَ الَّتِي تَكُونُ فِي أَيْدِيهِمْ فَيَحْبِسُونَهَا وَ لَيْسَتْ بِثِيَابِهِمُ الَّتِي يَلْبَسُونَهَا.
And he-asws said: ‘Ali-asws did not view any problem being with the Salat in the cloth which is purchased from the Christians and the Magians and the Jews, before it is washed, meaning the clothes which happens to be in their hands, for they are withholding it and these aren’t their clothes which they are wearing’’.[82]
بيان: مَا رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ الرَّيَّانِ قَالَ: كَتَبْتُ إِلَى أَبِي الْحَسَنِ ع هَلْ تَجُوزُ الصَّلَاةُ فِي ثَوْبٍ يَكُونُ فِيهِ شَعْرٌ مِنْ شَعْرِ الْإِنْسَانِ وَ أَظْفَارُهُ مِنْ قَبْلِ أَنْ يَنْفُضَهُ وَ يُلْقِيَهُ عَنْهُ فَوَقَّعَ يَجُوزُ.
Explanation (Ahadeeth only) – What is reported by the Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Ali Bin Al-Rayyan who said, ‘I wrote to Abu Al-Hassan-asws, ‘Is the Salat allowed in a cloth to have hair in it, hair of the human being and his nails from before he shakes it off and throws it away from him?’ He-asws wrote: ‘Allowed’’.
2- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَرَى فِي ثَوْبِهِ خُرْءَ الْحَمَامِ أَوْ غَيْرِهِ هَلْ يَصْلُحُ لَهُ أَنْ يَحُكَّهُ وَ هُوَ فِي صَلَاتِهِ قَالَ لَا بَأْسَ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al-Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man who sees the pigeon droppings, or something else, ‘Is it correct for him if he were to scratch it off while he is in the Salat?’ He-asws said: ‘No problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَشْتَرِي ثَوْباً مِنَ السُّوقِ لَبِيساً- لَا يَدْرِي لِمَنْ كَانَ يَصْلُحُ لَهُ الصَّلَاةُ فِيهِ
And I asked him-asws about the man who buys second-hand clothes in the market. He does not know for whom it had been, ‘Is the Salat correct for him in it?’
قَالَ إِنْ كَانَ اشْتَرَاهُ مِنْ مُسْلِمٍ فَلْيُصَلِّ فِيهِ وَ إِنْ كَانَ اشْتَرَاهُ مِنْ نَصْرَانِيٍّ فَلَا يُصَلِّ فِيهِ حَتَّى يَغْسِلَهُ.
He-asws said: ‘If he had bought it from a Muslim, let him pray Salat in it, and if he had bought it from a Christian, he should not pray Salat in it until he washes it’’.[83]
3- السَّرَائِرُ، مِنْ جَامِعِ الْبَزَنْطِيِّ عَنِ الرِّضَا ع مِثْلَهُ إِلَّا أَنَّهُ قَالَ فِي آخِرِهِ لَا يَلْبَسْهُ وَ لَا يُصَلِّ فِيهِ.
(The book) ‘Al Sarair’, from ‘Jamie’ Al Bazanty –
‘From Al-Reza-asws, similar to it except he-asws said in its end: ‘He can neither wear it nor pray Salat in it’’.[84]
4- قُرْبُ الْإِسْنَادِ، بِسَنَدِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنْ أَكْسِيَةِ الْمِرْعِزَّى وَ الْخِفَافِ يُنْقَعُ فِي الْبَوْلِ أَ يُصَلَّى فِيهَا
(The book) ‘Qurb Al Isnaad’ – by his chain,
‘From Ali son of Ja’far-asws, from his brother-asws, he said, ‘I asked him-asws about the fluff of the goat and the footwear soaked in the urine, ‘Can he pray Salat in it?’
قَالَ إِذَا غُسِلَتْ بِالْمَاءِ فَلَا بَأْسَ.
He-asws said: ‘When he has washed it with water, there is no problem’’.[85]
5- الْإِحْتِجَاجُ، وَ غَيْبَةُ الشَّيْخِ، بِسَنَدَيْهِمَا أَنَّهُ كَتَبَ الْحِمْيَرِيُّ إِلَى الْقَائِمِ ع أَنَّ عِنْدَنَا حَاكَةَ مَجُوسٍ يَأْكُلُونَ الْمَيْتَةَ وَ لَا يَغْتَسِلُونَ مِنَ الْجَنَابَةِ وَ يَنْسِجُونَ لَنَا ثِيَابَنَا فَهَلْ تَجُوزُ الصَّلَاةُ فِيهَا قَبْلَ أَنْ تُغْسَلَ
(The books) ‘lhtijaj’, and ‘Ghayba’ of the Sheykh, by their chains,
‘Al-Himeyri wrote to Al-Qaim-ajfj, ‘We have a group of Magians with us who are eating the dead (animals) and are not washing from the sexual impurity, and they are weaving our clothes. Is the Salat allowed in these before washing?’
فَخَرَجَ الْجَوَابُ لَا بَأْسَ بِالصَّلَاةِ فِيهَا.
The answer emerged: ‘There is no problem with praying the Salat in it’’.[86]
6- فِقْهُ الرِّضَا، قَالَ ع إِنْ أَصَابَ قَلَنْسُوَتَكَ أَوْ عِمَامَتَكَ أَوِ التِّكَّةَ أَوِ الْجَوْرَبَ أَوِ الْخُفَّ مَنِيٌّ أَوْ بَوْلٌ أَوْ دَمٌ أَوْ غَائِطٌ فَلَا بَأْسَ فِي الصَّلَاةِ فِيهِ وَ ذَلِكَ أَنَّ الصَّلَاةَ لَا يَتِمُّ فِي شَيْءٍ مِنْ هَذِهِ وَحْدَهُ
(The book) ‘Fiqh Al-Reza-asws – He-asws said: ‘If your hood, or your turban, or the waistband, or the stockings or the footwear were to be hit by semen, or urine, or blood, or faeces, there is no problem in praying the Salat in it, and that is because the Salat is not complete in anything from these alone’.
وَ قَالَ ع رُوِيَ فِي دَمِ الدَّمَامِيلِ يُصِيبُ الثَّوْبَ وَ الْبَدَنَ أَنَّهُ قَالَ يَجُوزُ فِيهِ الصَّلَاةُ
And he-asws said: ‘It is reported regarding blood of the boils hitting the clothes and the body, he-asws said: ‘The Salat is allowed in it’.
وَ أَرْوِي أَنَّهُ لَا بَأْسَ بِدَمِ الْبَعُوضِ وَ الْبَرَاغِيثِ
And it is reported that there is no problem with blood of the mosquito and the fleas’.
وَ أَرْوِي لَيْسَ دَمُكَ مِثْلَ دَمِ غَيْرِكَ
And it is reported, ‘Your blood is not like blood of others’.
وَ نَرْوِي قَلِيلُ الْبَوْلِ وَ الْغَائِطِ وَ الْجَنَابَةِ وَ كَثِيرُهَا سَوَاءٌ- لَا بُدَّ مِنْ غَسْلِهِ إِذَا عَلِمَ بِهِ فَإِذَا لَمْ يَعْلَمْ بِهِ أَصَابَهُ أَمْ لَمْ يُصِبْهُ رَشَّ عَلَى مَوْضِعِ الشَّكِّ الْمَاءَ فَإِنْ تَيَقَّنَ أَنَّ فِي ثَوْبِهِ نَجَاسَةً وَ لَمْ يَعْلَمْ فِي أَيِّ مَوْضِعٍ عَلَى الثَّوْبِ غَسَلَ كُلَّهُ
And we are reporting, ‘Little of the urine, and the faeces, and the sexual impurity, and its more are the same. There is no escape from washing it when it is known with. When he does not know whether it has hit him or not hit him, he should sprinkle the water upon its place. If he is certain that there is impurity in his clothes and does not know which place upon the cloth, he should wash all of it’.
وَ نَرْوِي أَنَّ بَوْلَ مَا لَا يَجُوزُ أَكْلُهُ فِي النَّجَاسَةِ ذَلِكَ حُكْمُهُ وَ بَوْلُ مَا يُؤْكَلُ لَحْمُهُ فَلَا بَأْسَ بِهِ.
And we are reporting that urine of what is not allowed to eat, regarding the impurity, that is its ruling, and urine of what its meat can be eaten, there is no problem with it’’.[87]
7- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ أَصَابَ ثَوْبَهُ خِنْزِيرٌ فَذَكَرَ وَ هُوَ فِي صَلَاتِهِ قَالَ فَلْيَمْضِ فَلَا بَأْسَ وَ إِنْ لَمْ يَكُنْ دَخَلَ فِي صَلَاتِهِ فَلْيَنْضِحْ مَا أَصَابَ مِنْ ثَوْبِهِ إِلَّا أَنْ يَكُونَ فِيهِ أَثَرٌ فَيَغْسِلُهُ.
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about a man a pig had touched his clothes, and he remembered while he was in his Salat. He-asws said: ‘Let him continue, there is no problem, but if he had not entered in his Salat, let him sprinkle on his clothes where it hit, except if there happens to be traces in it, then he should wash it’’.[88]
8- وَ مِنْهُ، قَالَ: سَأَلْتُهُ عَنْ ثِيَابِ النَّصْرَانِيِّ وَ الْيَهُودِيِّ أَ يَصْلُحُ أَنْ يُصَلِّيَ فِيهِ الْمُسْلِمُ قَالَ لَا.
And from him, he said, ‘I asked him-asws about clothes of the Christians and the Jews, ‘Is it correct if the Muslim were to pray Salat in it?’ He-asws said: ‘No’’.[89]
9- نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ: سُئِلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع عَنِ الصَّلَاةِ فِي الثَّوْبِ الَّذِي فِيهِ أَبْوَالُ الْخَنَافِسِ وَ دِمَاءُ الْبَرَاغِيثِ فَقَالَ لَا بَأْسَ.
(The book) ‘Nawadir’ of Al Rawandy – by his chain,
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Ali-asws Bin Abu Talib‑asws was asked about praying the Salat in the cloth wherein are urines of the beetles and bloods of the fleas. He-asws said: ‘No problem’’.[90]
10- دَعَوَاتُ الرَّاوَنْدِيِّ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ع أَنَّهُ سُئِلَ عَنْ قَوْلِهِ تَعَالَى وَ ثِيابَكَ فَطَهِّرْ قَالَ يَعْنِي فَشَمِّرْ
(The book) ‘Da’waat’ of Al Rawandy,
‘From Muhammad-asws Bin Ali-asws, he-asws was asked about Words of the Exalted: And your garments, so purify [74:4]. He-asws said: ‘Meaning, roll up’.
ثُمَّ قَالَ لَا يَجُوزُ ثَوْبُكَ كَعْبَكَ فَإِنَّ الْإِسْبَالَ مِنْ عَمَلِ بَنِي أُمَيَّةَ.
Then he-asws said: ‘Your cloth should not exceed your heels, for letting it hang, is from the deeds of the clan of Umayya’’.[91]
11- قُرْبُ الْإِسْنَادِ، بِسَنَدِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ عُرْيَانٍ وَ قَدْ حَضَرَتِ الصَّلَاةُ فَأَصَابَ ثَوْبَهُ بَعْضَهُ دَمٌ أَوْ كُلَّهُ أَ يُصَلِّي فِيهِ أَوْ يُصَلِّي عُرْيَاناً
(The book) ‘Qurb Al Isnaad’ – by his chain,
‘From Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about a naked man, and the Salat presents, so he gets hold of a cloth, part of it or all of it has blood, ‘Is it correct for him to pray Salat in it, or should he pray Salat naked?’
قَالَ إِنْ وَجَدَ مَاءً غَسَلَهُ فَإِنْ لَمْ يَجِدْ مَاءً صَلَّى فِيهِ وَ لَمْ يُصَلِّ عُرْيَاناً.
He-asws said: ‘If he can find water, she should wash it. If he does not find water, he can pray Salat in it, but he should not pray naked’’.[92]
12- قُرْبُ الْإِسْنَادِ، عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع عَنْ أَبِيهِ عَنْ عَلِيٍّ ع قَالَ: السَّيْفُ بِمَنْزِلَةِ الرِّدَاءِ تُصَلِّي فِيهِ مَا لَمْ تَرَ فِيهِ دَماً.
‘Qurb Al Isnaad’ – From Al Sindy Bin Muhammad, from Abu Al Bakhtary,
‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from Ali-asws having said: ‘The sword is at the status of the robe. You can pray in it for as long as you don’t see any blood being in it’’.[93]
13- دَعَائِمُ الْإِسْلَامِ، عَنْ رَسُولِ اللَّهِ ص أَنَّهُ نَهَى عَنِ الصَّلَاةِ فِي ثِيَابِ الْيَهُودِ وَ النَّصَارَى وَ الْمَجُوسِ يَعْنِي الَّتِي لَبِسُوهَا.
(The book) ‘Da’aim Al Islam’ –
‘From Rasool-Allah-saww, he-saww prohibited from praying the Salat in clothes of the Jews, and the Christians, and the Magians, meaning those which they had worn’’.[94]
14- الْهِدَايَةُ، كُلُّ مَا لَا تَتِمُّ الصَّلَاةُ فِيهِ وَحْدَهُ فَلَا بَأْسَ بِالصَّلَاةِ فِيهِ إِذَا أَصَابَهُ قَذَرٌ مِثْلَ الْعِمَامَةِ وَ الْقَلَنْسُوَةِ وَ التِّكَّةِ وَ الجَوْرَبِ وَ الْخُفِ.
(The book) ‘Al Hidaya’ –
‘All what the Salat cannot be completed in it alone, there is no problem with the Salat being prayed in it when filth were to hit it, like the turban, and the hoop, and the waistband, and the stockings and the slipper’’.[95]
باب 20 حكم المختضب في الصلاة
CHAPTER 20 – RULING OF THE DYED ONE IN THE SALAT
1- الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِنَا قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ ع مَا الْعِلَّةُ الَّتِي مِنْ أَجْلِهَا لَا يَحِلُّ لِلرَّجُلِ أَنْ يُصَلِّيَ وَ عَلَى شَارِبِهِ الْحِنَّاءُ
(The book) ‘Al Ilal’ – from his father, from Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from a group of our companions who said,
‘Abu Abdullah-asws was asked, ‘What is the reason for which it is not Permissible for the man to be praying Salat and there is Henna upon his moustache?’
قَالَ لِأَنَّهُ لَا يَتَمَكَّنُ مِنَ الْقِرَاءَةِ وَ الدُّعَاءِ.
He-asws said: ‘Because it does not enable him from the recitation and the supplication’’.[96]
2- وَ مِنْهُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ وَ غَيْرِهِ عَنْ أَبَانٍ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا يُصَلِّي الْمُخْتَضِبُ
And from him, from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty and someone else, from Aban, from Misma’a Bin Abdul Malik who said,
‘I heard Abu Abdullah-asws saying: ‘The dyed one should not pray Salat’.
قُلْتُ جُعِلْتُ فِدَاكَ وَ لِمَ
I said, ‘May I be sacrificed for you-asws, and why not?’
قَالَ إِنَّهُ مُحْصِرٌ.
He-asws said: ‘Because he is restricted’’.[97]
3- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ وَ الْمَرْأَةِ أَ يَصْلُحُ لَهُمَا أَنْ يُصَلِّيَا وَ هُمَا مُخْتَضِبَانِ بِالْحِنَّاءِ وَ الْوَسِمَةِ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al-Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws, he said, ‘I asked him-asws about the man and the woman, ‘Is it correct for them to be praying Salat and they are dyed with the Henna and the woad?’
قَالَ إِذَا بَرَزَ الْفَمُ وَ الْمَنْخِرُ فَلَا بَأْسَ.
He-asws said: ‘When the mouth and the nostrils protrude (are not restricted), there is no problem’’.[98]
4- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ أَبَانٍ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا يَخْتَضِبُ الْجُنُبُ وَ لَا يُجَامِعُ الْمُخْتَضِبُ وَ لَا يُصَلِّي الْمُخْتَضِبُ
(The book) ‘Al Mahasin’ – from his father, from Aban, from Misma’a Bin Abdul Malik who said,
‘I heard Abu Abdullah-asws saying: ‘Neither should the one with sexual impurity dye, nor should the dyed one have sex, nor should the dyed one pray Salat’.
قُلْتُ جُعِلْتُ فِدَاكَ لِمَ لَا يُجَامِعُ الْمُخْتَضِبُ وَ لَا يُصَلِّي
I said, ‘May I be sacrificed for you-asws! Why should the dyed one not have sex nor can should he pray Salat?’
قَالَ لِأَنَّهُ مُخْتَضِبٌ.
He-asws said: ‘Because he is dyed’’.[99]
باب 21 حكم ناسي النجاسة في الثوب و الجسد و جاهلها و حكم الثوب المشتبه
CHAPTER 21 – RULING OF FORGETFULNESS OF THE IMPURITY IN THE CLOTH AND THE BODY, AND IGNORING IT, AND RULING OF THE SUSPECT CLOTH
1- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا دَخَلْتَ الْغَائِطَ فَقَضَيْتَ الْحَاجَةَ وَ لَمْ تُهَرِقِ الْمَاءَ ثُمَّ تَوَضَّأْتَ وَ نَسِيتَ أَنْ تَسْتَنْجِيَ فَذَكَرْتَ بَعْدَ مَا صَلَّيْتَ فَعَلَيْكَ الْإِعَادَةُ
(The book) ‘Al Ilal’ – from Muhammad Bin Al-Hassan Bin Al Waleed, from Muhammad Bin Al-Hassan Al Saffar, from Ibrahim Bin Hashim, from Ismail Bin Marrar, from Yunus, from Zur’ah, from Sama’at who said,
‘Abu Abdullah-asws said: ‘When you enter the toilet and fulfil the need and do not spill (use) the water, then you perform Wud’u and forget that you have (not cleansed from the toilet), so you remember after having prayed Salat, upon you is the repeating.
وَ إِنْ كُنْتَ أَهْرَقْتَ الْمَاءَ وَ نَسِيتَ أَنْ تَغْسِلَ ذَكَرَكَ حَتَّى صَلَّيْتَ فَعَلَيْكَ إِعَادَةُ الْوُضُوءِ وَ الصَّلَاةِ وَ غَسْلُ ذَكَرِكَ لِأَنَّ الْبَوْلَ مِثْلُ الْبِرَازِ
And if you had spilt (used) the water and forgotten you wash your manhood until you have prayed Salat, upon you is repeating the Wud’u and the Salat, and washing your manhood, because the urine is like the excrement’’.[100]
2- تَفْسِيرُ عَلِيِّ بْنِ إِبْرَاهِيمَ، مَنْ كَانَ عَلَيْهِ ثَوْبَانِ فَأَصَابَ أَحَدَهُمَا بَوْلٌ أَوْ قَذَرٌ أَوْ جَنَابَةٌ وَ لَمْ يَدْرِ أَيَّ الثَّوْبَيْنِ أَصَابَ الْقَذَرُ فَإِنَّهُ يُصَلِّي فِي هَذَا وَ فِي هَذَا فَإِذَا وَجَدَ الْمَاءَ غَسَلَهُمَا جَمِيعاً.
Tafseer of Ali Bin Ibrahim –
‘One who were to have two clothes upon him, so one of these is hit by urine, or filth, or sexual impurity, and he does not know which of the two clothes the filth had hit, so he should pray Salat in this and in this. When he finds the water, he should wash them both together’’.[101] (not a Hadeeth)
3- فِقْهُ الرِّضَا، قَالَ ع إِنْ كُنْتَ أَهْرَقْتَ الْمَاءَ فَتَوَضَّأْتَ وَ نَسِيتَ أَنْ تَسْتَنْجِيَ حَتَّى فَرَغْتَ مِنْ صَلَاتِكَ ثُمَّ ذَكَرْتَ فَعَلَيْكَ أَنْ تَسْتَنْجِيَ ثُمَّ تُعِيدَ الْوُضُوءَ وَ الصَّلَاةَ
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘If you have spilled (used) the water and have performed Wud’u, and forgotten to cleanse from the toilet until you were free from your Salat, then you remembered, upon you is to cleanse from the toilet then repeat the Wud’u and the Salat’.
وَ قَالَ ع قَدْ رُوِيَ فِي الْمَنِيِّ إِذَا لَمْ تَعْلَمْ مِنْ قَبْلِ أَنْ تُصَلِّيَ فَلَا إِعَادَةَ عَلَيْكَ.
And he-asws said reporting regarding the semen: ‘When you don’t know from before you pray Salat, there is no repeating upon you’’.[102]
4- السَّرَائِرُ، مِنْ كِتَابِ الْمَشِيخَةِ لِابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنْ رَأَيْتَ فِي ثَوْبِكَ دَماً وَ أَنْتَ تُصَلِّي وَ لَمْ تَكُنْ رَأَيْتَهُ قَبْلَ ذَلِكَ فَأَتِمَّ صَلَاتَكَ فَإِذَا انْصَرَفْتَ فَاغْسِلْهُ
(The book) ‘Al Saraair’ – from ‘Kitab Al Masheykha’ of Ibn Mahboub, from Abdullah Bin Sinan,
‘From Abu Abdullah-asws having said: ‘If you were to see blood in your clothes while you are praying Salat and you had not seen it before that, then complete your Salat. When you leave, then wash it’.
قَالَ وَ إِنْ كُنْتَ رَأَيْتَهُ قَبْلَ أَنْ تُصَلِّيَ فَلَمْ تَغْسِلْهُ ثُمَّ رَأَيْتَهُ بَعْدُ وَ أَنْتَ فِي صَلَاتِكَ فَانْصَرِفْ وَ اغْسِلْهُ وَ أَعِدْ صَلَاتَكَ.
He-asws said: ‘And if you had seen it before you prayed Salat, but did not wash it, then you saw it afterwards while you were in your Salat, then leave and wash it, and repeat your Salat’’.[103]
5- قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَعَارَ رَجُلًا ثَوْباً فَصَلَّى فِيهِ وَ هُوَ لَا يُصَلِّي فِيهِ قَالَ لَا يُعْلِمُهُ
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Al Waleed, from Abdullah Bin Bukeyr who said,
‘I asked Abu Abdullah-asws about a man who borrows a cloth from a man, so he prays Salat in it and he had not prayed Salat in it. He-asws said: ‘He does not know it?’
قُلْتُ فَإِنْ أَعْلَمَهُ قَالَ يُعِيدُ.
I said, ‘Supposing he did not it?’ He-asws said: ‘He should repeat’’.[104]
بيان: مَا رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَرَى فِي ثَوْبِ أَخِيهِ دَماً وَ هُوَ يُصَلِّي قَالَ لَا يُؤْذِيهِ
Explanation (Ahadeeth) only) – What is reported by the Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Muhammad Bin Muslim, ‘From one of the two (5th or 6th Imams-asws), he (the narrator) said, ‘I asked him-asws about the man who sees blood in the cloth of his brother while he is praying. He-asws said: ‘He should not bother him’.
وَ فِي بَعْضِ النُّسَخِ لَا يُؤْذِنْهُ حَتَّى يَنْصَرِفَ.
And in one of the copies: ‘He should not bother him until he has finished’’.
الشَّيْخُ فِي الصَّحِيحِ عَنِ الْعِيصِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ صَلَّى فِي ثَوْبِ رَجُلٍ أَيَّاماً ثُمَّ إِنَّ صَاحِبَ الثَّوْبِ أَخْبَرَهُ أَنَّهُ لَا يُصَلَّى فِيهِ قَالَ لَا يُعِيدُ شَيْئاً مِنْ صَلَاتِهِ.
The Sheykh in his ‘Al-Saheeh’ (the correct Hadeeth), from Al-Ays who said, ‘I asked Abu Abdullah-asws about a man who prays Salat in cloth of a man for days, then the owner of the cloth informs him that he does not pray Salat in it’. He-asws said: ‘He should not repeat anything from his Salat’’.
6- نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ عَلِيٌّ ع مَنْ صَلَّى فِي ثَوْبٍ نَجِسٍ فَلَمْ يَذْكُرْهُ إِلَّا بَعْدَ فَرَاغِهِ فَلْيُعِدْ صَلَاتَهُ.
(The book) ‘Nawadir’ of Al Rawandy – by his chain,
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws from his-asws forefathers-asws having said: ‘Ali-asws said: ‘One who prays Salat in an impure cloth, but he does not remember it except after his being free (from his Salat), let him repeat his Salat’’.[105]
7- الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع إِنَّهُ أَصَابَ ثَوْبِي دَمٌ مِنَ الرُّعَافِ أَوْ غَيْرِهِ أَوْ شَيْءٌ مِنْ مَنِيٍّ فَعَلَّمْتُ أَثَرَهُ إِلَى أَنْ أُصِيبَ لَهُ مَاءً فَأَصَبْتُ الْمَاءَ وَ قَدْ حَضَرَتِ الصَّلَاةُ وَ نَسِيتُ أَنَّ بِثَوْبِي شَيْئاً فَصَلَّيْتُ ثُمَّ إِنِّي ذَكَرْتُ بَعْدُ
(The book) ‘Al Ilal’ – from his father, from Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Zurara who said,
‘I said to Abu Ja’far-asws, ‘My cloth has been hit by blood from nose-bleed, or something else, or something from the semen. I know of its traces until I fetch some water for it. I attain the water for it and the Salat has presented, and I forgot that there was something with my clothes, so I prayed Salat. Then I remembered afterwards’.
قَالَ تُعِيدُ الصَّلَاةَ وَ تَغْسِلُهُ
He-asws said: ‘You should repeat the Salat and wash it’.
قَالَ قُلْتُ فَإِنْ لَمْ أَكُنْ رَأَيْتُ مَوْضِعَهُ وَ قَدْ عَلِمْتُ أَنَّهُ قَدْ أَصَابَهُ فَطَلَبْتُهُ فَلَمْ أَقْدِرْ عَلَيْهِ فَلَمَّا صَلَّيْتُ وَجَدْتُهُ
He (the narrator) said, ‘I said, ‘Supposing I had not seen its place and had known that it had hit it. I search for it but am not able upon it. When I have prayed Salat, I find it’.
قَالَ تَغْسِلُهُ وَ تُعِيدُ
He-asws said: ‘You should wash it and repeat’.
قَالَ قُلْتُ فَإِنْ ظَنَنْتُ أَنَّهُ قَدْ أَصَابَهُ وَ لَمْ أَتَيَقَّنْ ذَلِكَ فَنَظَرْتُ فَلَمْ أَرَ شَيْئاً ثُمَّ طَلَبْتُ فَرَأَيْتُهُ فِيهِ بَعْدَ الصَّلَاةِ
He (the narrator) said, ‘I said, ‘Supposing I guess that it had hit it, and was not certain of that, so I looked, but could not see anything, then I searched and saw it being in it after the Salat’.
قَالَ تَغْسِلُهُ وَ لَا تُعِيدُ الصَّلَاةَ
He-asws said: ‘You should wash it and not repeat the Salat’’.
قَالَ قُلْتُ وَ لِمَ ذَاكَ
He (the narrator) said, ‘I said, ‘And why is that so?’
قَالَ لِأَنَّكَ كُنْتَ عَلَى يَقِينٍ مِنْ نَظَافَتِهِ ثُمَّ شَكَكْتَ فَلَيْسَ يَنْبَغِي لَكَ أَنْ تَنْقُضَ الْيَقِينَ بِالشَّكِّ أَبَداً
He-asws said: ‘Because you were upon certainty of its cleanliness, then you doubted, so it isn’t befitting for you that the certainty be broken by the doubt, ever!’
قُلْتُ فَإِنِّي قَدْ عَلِمْتُ أَنَّهُ أَصَابَهُ وَ لَمْ أَدْرِ أَيْنَ هُوَ فَأَغْسِلَهُ
I said, ‘Supposing I had known that it had hit it and did not know where it was, should I wash it?’
قَالَ تَغْسِلُ مِنْ ثَوْبِكَ النَّاحِيَةَ الَّتِي تَرَى أَنَّهُ أَصَابَهَا حَتَّى تَكُونَ عَلَى يَقِينٍ مِنْ طَهَارَتِهِ
He-asws said: ‘You should wash from your clothes the area which you see it had been hit, until you would be upon certainty regarding its cleanliness’.
قَالَ قُلْتُ فَهَلْ عَلَيَّ إِنْ شَكَكْتُ فِي أَنَّهُ أَصَابَهُ شَيْءٌ أَنْ أَنْظُرَ فِيهِ فَأَقْلِبَهُ
He (the narrator) said, ‘I said, ‘If I were to doubt regarding whether something had hit it, is it upon me to look into it, so I can turn it?’
قَالَ لَا وَ لَكِنَّكَ إِنَّمَا تُرِيدُ بِذَلِكَ أَنْ تُذْهِبَ الشَّكَّ الَّذِي وَقَعَ فِي نَفْسِكَ
He-asws said: ‘But rather you wanted with that the removal of doubt which had occurred within yourself’.
قَالَ قُلْتُ فَإِنِّي رَأَيْتُهُ فِي ثَوْبِي وَ أَنَا فِي الصَّلَاةِ
He (the narrator) said, ‘I said, ‘Supposing I had seen it in my cloth while I was in the Salat?’
قَالَ تَنْقُضُ الصَّلَاةَ وَ تُعِيدُ إِذَا شَكَكْتَ فِي مَوْضِعٍ مِنْهُ ثُمَّ رَأَيْتَهُ فِيهِ وَ إِنْ لَمْ تَشُكَّ ثُمَّ رَأَيْتَهُ رَطْباً قَطَعْتَ وَ غَسَلْتَهُ ثُمَّ بَنَيْتَ عَلَى الصَّلَاةِ فَإِنَّكَ لَا تَدْرِي لَعَلَّهُ شَيْءٌ وَقَعَ عَلَيْكَ فَلَيْسَ لَكَ أَنْ تَنْقُضَ بِالشَّكِّ الْيَقِينَ.
He-asws said: ‘Break the Salat and repeat, when you have doubted the place from it then you saw it being in it, and if you had not doubted then saw it wet, cut off the Salat and wash it, then build upon the Salat, for you don’t know perhaps something might have fallen upon, therefore it isn’t for you to break the certainty with the doubt’’.[106]
توضيح مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: ذَكَرَ الْمَنِيَّ فَشَدَّدَهُ وَ جَعَلَهُ أَشَدَّ مِنَ الْبَوْلِ
Clarification (Hadeeth only) – Muhammad Bin Muslim, from Abu Abdullah-asws, he (the narrator) said: ‘The semen was mention. He-asws deemed it as severe, and made it to be severer than the urine.
ثُمَّ قَالَ إِنْ رَأَيْتَ الْمَنِيَّ قَبْلَ أَوْ بَعْدَ مَا تَدْخُلُ فِي الصَّلَاةِ فَعَلَيْكَ إِعَادَةُ الصَّلَاةِ فَإِنْ أَنْتَ نَظَرْتَ فِي ثَوْبِكَ فَلَمْ تُصِبْهُ ثُمَّ صَلَّيْتَ فِيهِ ثُمَّ رَأَيْتَهُ بَعْدُ فَلَا إِعَادَةَ عَلَيْكَ وَ كَذَا الْبَوْلُ إِنْ لَمْ يَكُنْ إِحْدَاثَ قَوْلٍ ثَالِثٍ.
Then he-asws said: ‘If you were to see the semen before or after having entered into the Salat, upon you is to repeat the Salat. If you had looked into your clothes and (thought) it had not hit it, then you prayed Salat in it, then you saw it afterwards, there is no repeating upon you; and similar to that is regarding the urine, if the third words had not occurred’’.
8- قُرْبُ الْإِسْنَادِ، وَ كِتَابُ الْمَسَائِلِ، بِسَنَدَيْهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ احْتَجَمَ فَأَصَابَ ثَوْبَهُ دَمٌ فَلَمْ يَعْلَمْ بِهِ حَتَّى إِذَا كَانَ مِنَ الْغَدِ كَيْفَ يَصْنَعُ
(The book) ‘Qurb Al Isnaad’, ‘Kitab Al Masail’, by their chains,
‘From Ali son of Ja’far-asws, from his-asws brother-asws Musa-asws, he said, ‘I asked him-asws about the man getting cupping done and the blood hits his cloth, but he does not know of it until when it was the next day, ‘How should he deal with it?’
قَالَ إِنْ كَانَ رَآهُ فَلَمْ يَغْسِلْهُ فَلْيَقْضِ جَمِيعَ مَا فَاتَهُ عَلَى قَدْرِ مَا كَانَ يُصَلِّي وَ لَا يَنْقُصُ مِنْهَا شَيْءٌ وَ إِنْ كَانَ رَآهُ وَ قَدْ صَلَّى فَلْيَعْتَدَّ بِتِلْكَ الصَّلَاةِ ثُمَّ لْيَغْسِلْهُ.
He-asws said: ‘If he had seen it but did not wash it, let him redo entirety of what he had missed in accordance to what he had prayed, and he should not break anything from it; and if he had seen it and he had prayed Salat, let him count that Salat, then let him wash it’’.[107]
بيان: وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ فِي الْحَسَنِ قَالَ: قُلْتُ لَهُ الدَّمُ يَكُونُ فِي الثَّوْبِ عَلَيَّ وَ أَنَا فِي الصَّلَاةِ
Explanation (Hadeeth only) – And it is reported by Muhammad Bin Muslim in ‘Al-Hassan’ (good Hadeeth), he (the narrator) said, ‘I said to him-asws, ‘The blood happens to be upon me in the cloth while I am in the Salat’.
قَالَ وَ إِنْ رَأَيْتَهُ وَ عَلَيْكَ ثَوْبٌ غَيْرُهُ فَاطْرَحْهُ وَ صَلِّ وَ إِنْ لَمْ يَكُنْ عَلَيْكَ غَيْرُهُ فَامْضِ فِي صَلَاتِكَ وَ لَا إِعَادَةَ عَلَيْكَ.
He-asws said: ‘And if you were to see it and upon you is another cloth, then drop it and pray Salat, and if there does not happen to be another upon you, then continue in your Salat and there is no repeating upon you’’.
باب 22 الصلاة في النعال و الخفاف و ما يستر ظهر القدم بلا ساق
CHAPTER 22 – THE SALAT IN THE SLIPPERS, AND THE SOCKS, AND WHAT COVERS BACK OF THE FOOT WITHOUR LEG
1- غَيْبَةُ الشَّيْخِ، وَ الْإِحْتِجَاجُ، فِيمَا كَتَبَ الْحِمْيَرِيُّ إِلَى النَّاحِيَةِ الْمُقَدَّسَةِ هَلْ يَجُوزُ لِلرَّجُلِ أَنْ يُصَلِّيَ وَ فِي رِجْلَيْهِ بَطِيطٌ لَا يُغَطِّي الْكَعْبَيْنِ أَمْ لَا يَجُوزُ
(The books) ‘Ghayba’ of the Sheykh, and ‘Al Ihtijaj’ –
‘Among what Al-Himeyri wrote to the Holy area, ‘Is it allowed for the man to pray Salat and there are open shoes not covering the ankles, or is it not allowed?’
فَخَرَجَ الْجَوَابُ جَائِزٌ.
The answer emerged: ‘Allowed’’.[108]
2- الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ: إِنَّ كُلَّ شَيْءٍ عَلَيْكَ تُصَلِّي فِيهِ يُسَبِّحُ مَعَكَ
(The book) ‘Al Ilal’ – from his father, from Ali Bin Ibrahim, from his father, from Abdullah Bin Maymoun Al Qaddah,
‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws having said: ‘All thing upon you, you are praying Salat in, glorifies (Allah-azwj) along with you’.
قَالَ وَ كَانَ رَسُولُ اللَّهِ ص إِذَا أُقِيمَتِ الصَّلَاةُ لَبِسَ نَعْلَيْهِ وَ صَلَّى فِيهِمَا.
He-asws said: ‘And whenever Rasool-Allah-saww had established the Salt, wore his-saww slippers and prayed Salat in these’’.[109]
3- الْعُيُونُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ قَالَ: رَأَيْتُ أَبَا الْحَسَنِ ع عِنْدَ رَأْسِ النَّبِيِّ ص صَلَّى سِتَّ رَكَعَاتٍ أَوْ ثَمَانَ رَكَعَاتٍ فِي نَعْلَيْهِ.
(The book) ‘Al Uyoun’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Abu Abdullah, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Ali Bin Fazzal who said,
‘I saw Abu Al-Hassan-asws by the head of the Prophet-saww (grave) praying six Cycles or eight Cycles in his-asws slippers’’.[110]
4- الْغَوَالِي، رُوِيَ فِي الْخَبَرِ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ فِي النَّعْلَيْنِ يُصِيبُهُمَا الْأَذَى فَلْيَمْسَحْهُمَا وَ لْيُصَلِّ فِيهِمَا.
(The book) ‘Al Gawaly’ –
‘It is reported in the Hadeeth from the Prophet-saww having said regarding the slippers hit by the dirt: ‘Let him wipe it off and let him pray Salat in these’’.[111]
5- دَعَائِمُ الْإِسْلَامِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: صَلِّ فِي خُفَّيْكَ وَ فِي نَعْلَيْكَ إِنْ شِئْتَ.
(The book) ‘Da’aim Al Islam’ –
‘From Ja’far-asws Bin Muhammad-asws having said: ‘Pray Salat in your socks and in your slippers if you so desire’’.[112]
أبواب مكان المصلي و ما يتبعه
CHAPTERS ON PLACE OF THE PRAYING AREAS AND WHAT FOLLOWS IT
باب 23 أنه جعل للنبي ص و لأمته الأرض مسجدا
CHAPTER 23 – THE (WHOLE) EARTH HAS BEEN MADE AS A MASJID FOR THE PROPHET-saww AND HIS-saww COMMUNITY
1- مَعَانِي الْأَخْبَارِ، وَ الْعِلَلُ، وَ الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ وَ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ أَحْمَدَ بْنَ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ وَ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي الْجَارُودِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص أُعْطِيتُ خَمْساً لَمْ يُعْطَهَا أَحَدٌ قَبْلِي جُعِلَتْ لِيَ الْأَرْضُ مَسْجِداً وَ طَهُوراً وَ نُصِرْتُ بِالرُّعْبِ وَ أُحِلَّ لِيَ الْمَغْنَمُ وَ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَ أُعْطِيتُ الشَّفَاعَةَ.
(The books) ‘Ma’any Al Akhbar’, and ‘Al Ilal’, and Al Khisaal’ – from Muhammad Bin Al Hassan Bin Al Waleed, from Sa’ad Bin Abdullah, and Muhammad Bin Al Hassan Al Saffar, from Ahmad Bin Muhammad Bin Isa, and Ahmad Bin Abu Abdullah Al Barqy, and from Muhammad Bin Khalid Al Barqy, from Muhammad Bin Sinan, from Abu Al Jaroud, from Saeed Bin Jubeyr, from Ibn Abbas who said,
‘Rasool-Allah-saww said: ‘I-saww have been Given five, no one (else) before it has been Given it – the (whole) earth has been Made a Masjid for me-saww and a purifier, and I-saww have been Helped by the awe, and the war booty has been Made Permissible for me, and I-saww have been Given summary of the speech, and I-asws has been Given the intercession’’.[113]
2- الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ شَاهٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْبَغْدَادِيِّ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ السُّخْتِ عَنْ مُحَمَّدِ بْنِ الْأَسْوَدِ عَنْ أَيُّوبَ بْنِ سُلَيْمَانَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ مُحَمَّدِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ص قَالَ: قَالَ اللَّهُ تَعَالَى جَعَلْتُ لَكَ وَ لِأُمَّتِكَ الْأَرْضَ كُلَّهَا مَسْجِداً وَ تُرَابَهَا طَهُوراً الْخَبَرَ.
(The book) ‘Al Khisaal’ – from Muhammad Bin Ali Bin Shah, from Muhammad Bin Ja’far Al Baghdadi, from his father, from Ahmad Bin Al Sukht, from Muhammad Bin Al Aswad, from Ayoub Bin Suleyman, from Abu Al Bakhtari, from Muhammad Bin Humeyd, from Muhammad Bin Al Munkadir,
‘From Jabir Bin Abdullah, from the Prophet-saww having said: ‘Allah-azwj the Exalted Said: “I-azwj have Made the earth, all of it as a Masjid for you-saww and for your-saww community, and its soil as a purifier’ – the Hadeeth’’.[114]
3- مَجَالِسُ ابْنِ الشَّيْخِ، عَنْهُ عَنِ الْمُفِيدِ عَنْ مُحَمَّدِ بْنِ عُلَيِّ بْنِ رِيَاحٍ عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ جَعَلَ لِيَ الْأَرْضَ مَسْجِداً وَ طَهُوراً أَيْنَمَا كُنْتُ مِنْهَا أَتَيَمَّمُ مِنْ تُرْبَتِهَا وَ أُصَلِّي عَلَيْهَا.
(The book) ‘Majaalis’ of Ibn Al Sheykh – from him, from Al Mufeed, from Muhammad Bin Ali Bin Rayyah, from his father, from Al Hassan Bin Muhammad, from Ibn Mahboub, from Ibn Riab, from Abu Baseer,
‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj has Made the earth as Masjid for me and a purifier, wherever I-saww may be from it I-saww can perform Tayammum from its soil and I-saww can pray upon it’’.[115]
وَ مِنْهُ عَنْ أَبِيهِ عَنْ جَمَاعَةٍ عَنْ أَبِي الْمُفَضَّلِ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ عَبْدِ السَّلَامِ بْنِ عَبْدِ الْحَمِيدِ عَنْ مُوسَى بْنِ أَعْيَنَ قَالَ أَبُو الْمُفَضَّلِ وَ حَدَّثَنِي نَصْرُ بْنُ الْجَهْمِ عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ وَارَةَ عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ أَعْيَنَ عَنْ أَبِيهِ عَنْ عَطَاءِ بْنِ سَائِبٍ عَنِ الْبَاقِرِ عَنْ آبَائِهِ ع عَنِ النَّبِيِّ ع قَالَ: جُعِلَتْ لِيَ الْأَرْضُ مَسْجِداً الْخَبَرَ.
And from him, from his father, from Jama’at, from Abu Al Mufazzal, from Muhammad Bin Muhammad Bin Suleyman, from Abdul Salaam Bin Abdul Hameed, from Musa Bin Ayan who said, ‘Abu Al Mufazzal, and it is narrated to me by Nasr Bin Al Jahm, from Muhammad Bin Muslim Bin Warah, from Muhammad Bin Musa Bin Ayn, from his father, from Ata’a Bin Sa’ib,
‘From Al-Baqir-asws, from his-asws forefathers-asws, from the Prophet-saww having said: ‘The (whole) earth has been Made a Masjid for me-saww’ – the Hadeeth’’.[116]
4- إِرْشَادُ الْقُلُوبِ، عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ: قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي جَوَابِ الْيَهُودِيِّ الَّذِي سَأَلَهُ عَنْ فَضْلِ النَّبِيِّ ص فَقَالَ ع قَالَ اللَّهُ تَعَالَى فِي لَيْلَةِ الْمِعْرَاجِ
(The book) ‘Irshad Al Quloub’ –
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen‑asws said in answer to the Jew who had asked him-asws about merit of the Prophet‑saww. He-asws said: ‘Allah-azwj the Exalted Said during the night of the Ascension (Mi’raj):
إِنِّي جَعَلْتُ عَلَى الْأُمَمِ أَنْ لَا أَقْبَلَ مِنْهُمْ فِعْلًا إِلَّا فِي بِقَاعِ الْأَرْضِ الَّتِي اخْتَرْتُهَا لَهُمْ وَ إِنْ بَعُدَتْ وَ قَدْ جَعَلْتُ الْأَرْضَ لَكَ وَ لِأُمَّتِكَ طَهُوراً وَ مَسْجِداً فَهَذِهِ مِنَ الْآصَارِ وَ قَدْ رَفَعْتُهَا عَنْ أُمَّتِكَ.
“I-azwj have Made upon the communities that I-azwj will not Accept any deed from them except in a spot of the earth which I-azwj have Chose it for them, and even if it was far, and I-azwj have Made the earth for you-saww and your-saww community as a purifier and a Masjid. So, this is from the difficulties and I-azwj have Raised it away from your-saww community!”’[117]
5- الْمَحَاسِنُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ جَمِيعاً عَنْ أَبَانِ بْنِ عُثْمَانَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَعْطَى مُحَمَّداً ص شَرَائِعَ نُوحٍ وَ إِبْرَاهِيمَ وَ مُوسَى وَ عِيسَى إِلَى أَنْ قَالَ وَ جَعَلَ لَهُ الْأَرْضَ مَسْجِداً وَ طَهُوراً.
(The book) ‘Al Mahasin’ – from Ibrahim Bin Muhammad Al Saqafy, from Muhammad Bin Marwan, altogether from Aban Bin Usman, from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘Allah-azwj Blessed and Exalted Gave Muhammad-saww the Laws of Noah-as, and Ibrahim-as, and Musa-as and Isa-as’ – up to he-asws said: ‘And Made the (whole) earth for him-saww as a Masjid and a purifier’’.[118]
6- الْمُعْتَبَرُ، قَالَ قَالَ رَسُولُ اللَّهِ ص جُعِلَتْ لِيَ الْأَرْضُ مَسْجِداً وَ تُرَابُهَا طَهُوراً أَيْنَمَا أَدْرَكَتْنِي الصَّلَاةُ صَلَّيْتُ.
(The book) ‘Al Mo’tabar’ –
‘He said, ‘Rasool-Allah-saww said: ‘The (whole) earth is Made as a Masjid for me-saww and its soil as a purifier. Wherever the Salat comes across me-saww, I-saww pray’’.[119]
7- تُحَفُ الْعُقُولِ، لِلْحَسَنِ بْنِ عَلِيِّ بْنِ شُعْبَةَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ فِي خُطْبَةِ الْوَدَاعِ أَيُّهَا النَّاسُ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ وَ لَا يَحِلُّ لِمُؤْمِنٍ مَالُ أَخِيهِ إِلَّا عَنْ طِيبِ نَفْسٍ مِنْهُ.
(The book) ‘Tuhaf Al Uqoul’ of Al Hassan Bin Ali bin Shu’ba,
‘From the Prophet-saww having said in the farewell sermon: ‘O you people! But rather, the Momineen are brothers, [49:10], and it is not Permissible for a Momin, wealth of his brother except there is feeling of goodness from him’’.[120]
وَ مِنْهُ بِإِسْنَادِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع فِي وَصِيَّتِهِ لِكُمَيْلٍ قَالَ يَا كُمَيْلُ انْظُرْ فِيمَا تُصَلِّي وَ عَلَى مَا تُصَلِّي إِنْ لَمْ يَكُنْ مِنْ وَجْهِهِ وَ حِلِّهِ فَلَا قَبُولَ.
And from him, by his chain,
‘From Amir Al-Momineen-asws in advice to Kumeyl, he-asws said: ‘O Kumeyl! Look at what you are praying in, and upon what you are praying. If it does not happen to be from His-azwj Aspect and His-azwj Permissible, it is not Accepted’’.[121]
8- بِشَارَةُ الْمُصْطَفَى، لِمُحَمَّدِ بْنِ أَبِي الْقَاسِمِ الطَّبَرِيِّ عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ الْبَصْرِيِّ عَنْ يَحْيَى بْنِ الْحَسَنِ بْنِ عُتْبَةَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ وَهْبَانَ الدُّبَيْلِيِّ عَنْ عَلِيِّ بْنِ أَحْمَدَ الْعَسْكَرِيِّ عَنْ أَحْمَدَ بْنِ الْمُفَضَّلِ عَنْ رَاشِدِ بْنِ عَلِيٍّ الْقُرَشِيِّ عَنْ عَبْدِ اللَّهِ بْنِ حَفْصٍ الْمَدَنِيِّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ أَرْطَاةَ عَنْ كُمَيْلِ بْنِ زِيَادٍ مِثْلَهُ.
(The book) ‘Bashaarat Al Mustafa-saww’ of Muhammad Bin Abu Al Qasim Al Tabari – Ibrahim Bin Al Hassan Al Basri, from Yahya Bin Al Hassan Bin Utba, from Muhammad Bin Al-Husayn Bin Ahmad, from Muhammad Bin Wahban Al Dubeyli, from Ali Bin Ahmad Al Askari, from Ahmad Bin Al Fuzeyl, from Rashid Bin Ali Al Qureyshi, from Abdullah Bin Hafs Al Madany, from Muhammad Bin Is’haq, from Saeed Bin Zayd Bin Artah, from Kumeyl Bin Ziyad – similar to it.[122]
باب 24 طهارة موضع الصلاة و ما يتبعها من أحكام المصلى
CHAPTER 24 – CLEANLINESS OF THE PLACE OF SALAT, AND WHAT FOLLOWS IT FROM THE RULINGS OF THE PRAYER MAT
1- قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنِ ابْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الشَّاذَكُونَةِ يُصِيبُهَا الِاحْتِلَامُ أَ يُصَلَّى عَلَيْهَا
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Al Waleed, from Ibn Bukeyr who said,
‘I asked Abu Abdullah-asws about ‘Al-Shazkuna’ (Persian word Arabised to mean thick material made in Al-Yemen) hit by the discharge of wet dream, ‘Is it correct to pray Salat upon it?’
قَالَ لَا.
He-asws said: ‘No’’.[123]
2- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الْبَيْتِ وَ الدَّارِ لَا تُصِيبُهَا الشَّمْسُ وَ يُصِيبُهَا الْبَوْلُ أَوْ يُغْتَسَلُ فِيهِ مِنَ الْجَنَابَةِ أَ يُصَلَّى فِيهِ إِذَا جَفَّ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the room and the house not hit by the sunshine, and the urine hits it, or he washes in it from the sexual impurity, ‘Can he pray Salat in it when it is dry?’
قَالَ نَعَمْ
He-asws said: ‘Yes’.
قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ مَرَّ بِمَكَانٍ قَدْ رُشَّ فِيهِ خَمْرٌ قَدْ شَرِبَتْهُ الْأَرْضُ وَ بَقِيَ نَدَاهُ أَ يُصَلَّى فِيهِ
He said, ‘And I asked him-asws about a man passing by a place wherein wine had been splattered in it and the ground had drunk it (sank in the ground), and its wetness remains, ‘Can he pray Salat in it?’
قَالَ إِنْ أَصَابَ مَكَاناً غَيْرَهُ فَلْيُصَلِّ فِيهِ وَ إِنْ لَمْ يُصِبْ فَلْيُصَلِّ وَ لَا بَأْسَ
He-asws said: ‘If he can find another place, let him pray Salat in it, but if he cannot find, let him pray Salat, and there is no problem’.
قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يُجَامِعُ عَلَى الْحَصِيرِ أَوِ الْمُصَلَّى هَلْ تَصْلُحُ الصَّلَاةُ عَلَيْهِ
He said, ‘And I asked him-asws about the man having sex upon the straw mat or the prayer mat, ‘Is the Salat correct upon it?’
قَالَ إِذَا لَمْ يُصِبْهُ شَيْءٌ فَلَا بَأْسَ وَ إِنْ أَصَابَهُ شَيْءٌ فَاغْسِلْهُ وَ صَلِ
He-asws said: ‘When nothing has hit it, there is no problem, and if something has hit it, then wash it, and pray Salat’.
قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ عَلَى الْمُصَلَّى وَ الْحَصِيرِ فَيَسْجُدُ فَيَضَعُ يَدَهُ عَلَى الْمُصَلَّى وَ أَطْرَافَ أَصَابِعِهِ عَلَى الْأَرْضِ أَوْ بَعْضَ كَفِّهِ خَارِجاً عَنِ الْمُصَلَّى عَلَى الْأَرْضِ
He said, ‘And I asked him-asws about the man being upon the prayer mat and the straw mat, so he performs Sajdah. He places his hand upon the prayer mat and ends of his fingers are upon the ground, or part of his palm is outside from the prayer mat, upon the ground.
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’’.
قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ يَقْعُدُ فِي الْمَسْجِدِ وَ رِجْلُهُ خَارِجَةٌ مِنْهُ أَوْ أَسْفَلَ مِنَ الْمَسْجِدِ وَ هُوَ فِي صَلَاتِهِ أَ يَصْلُحُ لَهُ
He said, ‘I asked him-asws about a man who sits in the Masjid and his legs are outside from it, or lower from the Masjid and he is in his Salat, ‘Is it correct for him?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
قَالَ وَ سَأَلْتُهُ عَنِ الْبَوَارِيِّ يُبَلُّ قَصَبُهَا بِمَاءٍ قَذِرٍ أَ تَصْلُحُ الصَّلَاةُ عَلَيْهَا إِذَا يَبِسَتْ
He said, ‘And I asked him-asws about the mat its reeds are wet with dirty water, ‘Is the Salat correct upon it when it is dried?’
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[124]
باب 25 الصلاة على الحرير أو على التماثيل أو في بيت فيه تماثيل أو كلب أو خمر أو بول
CHAPTER 25 – THE SALAT UPON THE SILK, OR UPON THE IMAGES, OR IN A ROOM HAVING IMAGES IN IT, OR A DOG, OR WINE, OR URINE
1- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ فِرَاشِ حَرِيرٍ وَ مُصَلَّى حَرِيرٍ وَ مِثْلِهِ مِنَ الدِّيبَاجِ هَلْ يَصْلُحُ لِلرَّجُلِ النَّوْمُ عَلَيْهِ وَ التُّكَأَةُ عَلَيْهِ وَ الصَّلَاةُ عَلَيْهِ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the mattress of silk, and prayer mat of silk, and similar to it from the brocade, ‘Is it correct for the man to sleep upon it, and lean upon it, and praying the Salat upon it?’
قَالَ يَفْرُشُهُ وَ يَقُومُ عَلَيْهِ وَ لَا يَسْجُدُ عَلَيْهِ
He-asws said: ‘He can furnish it, and stand upon it, but he cannot do Sajdah upon it’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ فِي بَيْتٍ عَلَى بَابِهِ سِتْرٌ خَارِجَهُ فِيهِ التَّمَاثِيلُ وَ دُونَهُ مِمَّا يَلِي الْبَيْتَ سِتْرٌ آخَرُ لَيْسَ فِيهِ تَمَاثِيلُ هَلْ يَصْلُحُ لَهُ أَنْ يُرْخِيَ السِّتْرَ الَّذِي لَيْسَ فِيهِ التَّمَاثِيلُ حَتَّى يَحُولَ بَيْنَهُ وَ بَيْنَ السِّتْرِ الَّذِي فِيهِ تَمَاثِيلُ أَوْ يُجِيفُ الْبَابَ دُونَهُ وَ يُصَلِّي
And I asked him about the man, ‘Is it correct for him if he were to pray Salat in a room there is a curtain upon its door having the images in it, and besides it from what follows the room, there is a curtain not having any images in it. Is it correct for him if he were to drop the curtain which doesn’t have images in it until it forms a barrier between him and the curtain wherein the images are, or closes the door besides him and he prays Salat?’
قَالَ نَعَمْ لَا بَأْسَ
He-asws said: ‘Yes, there no problem’.
وَ سَأَلْتُهُ عَنِ الْبَيْتِ قَدْ صُوِّرَ فِيهِ طَيْرٌ أَوْ سَمَكَةٌ أَوْ شِبْهُهُ يَعْبَثُ بِهِ أَهْلُ الْبَيْتِ هَلْ تَصْلُحُ الصَّلَاةُ فِيهِ
And I asked him-asws about the room having drawn in it, a bird or a fish or its like, the people of the house play with it, ‘Is the Salat correct in it?’
قَالَ لَا حَتَّى يَقْطَعَ رَأْسَهُ أَوْ يُفْسِدَهُ وَ إِنْ كَانَ قَدْ صَلَّى فَلَيْسَ عَلَيْهِ إِعَادَةٌ
He-asws said: ‘No, until its head is cut or spoilt (effaced), and if he has prayed Salat, there isn’t repeating upon him’.
وَ سَأَلْتُهُ عَنِ الدَّارِ وَ الْحُجْرَةِ فِيهَا التَّمَاثِيلُ أَ يُصَلَّى فِيهَا
And I asked him-asws about the house and the room wherein are images, ‘Is it correct to pray Salat in it?’
قَالَ لَا يُصَلَّى فِيهَا وَ شَيْءٌ مِنْهَا مُسْتَقْبَلُكَ إِلَّا أَنْ لَا تَجِدَ بُدّاً فَتَقْطَعَ رُءُوسَهَا وَ إِلَّا فَلَا تُصَلِّ فِيهَا.
He-asws said: ‘Do not pray Salat in it and something from it is facing you, except if you cannot find any escape, then cut off its head, or else you should not pray Salat in it’’.[125]
الْمَحَاسِنُ، عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ فِي بَيْتٍ عَلَى بَابِهِ سِتْرٌ إِلَى آخِرِ الْأَسْئِلَةِ وَ الْأَجْوِبَةِ.
(The book) ‘Al Mahasin’ – from Musa Bin Al Qasim,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man, ‘Is it correct for him to pray Salat in a room, there is a curtain upon its door’ – up to the end of the question and the answer’’.[126]
2- الْمَكَارِمُ، عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: رُبَّمَا قُمْتُ أُصَلِّي وَ بَيْنَ يَدَيَّ وِسَادَةٌ فِيهَا تَمَاثِيلُ طَائِرٍ فَجَعَلْتُ عَلَيْهِ ثَوْباً
(The book) ‘Al Makarim’ – from Al Halby,
‘From Abu Abdullah-asws having said: ‘Sometimes I-asws stand to pray Salat and in front of me‑asws is a pillow wherein is an image of a bird, so I-asws make a cloth to be upon it’.
وَ قَالَ قَدْ أُهْدِيَتْ إِلَيَّ طِنْفِسَةٌ مِنَ الشَّامِ فِيهَا تَمَاثِيلُ طَائِرٍ فَأَمَرْتُ بِهِ فَغُيِّرَ رَأْسُهُ فَجُعِلَ كَهَيْئَةِ الشَّجَرِ
And he-asws said: ‘A carpet has been gifted to me-asws from Syria wherein is an image of a bird. I-asws instructed with it and its head was altered it was made to appear like the tree’.
وَ قَالَ إِنَّ الشَّيْطَانَ أَشَدُّ مَا يَهُمُّ بِالْإِنْسَانِ إِذَا كَانَ وَحْدَهُ.
And he-asws said: ‘The Satan-la is severest of concern (plotting) with the human being when he is alone’’.[127]
وَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَا بَأْسَ أَنْ تَكُونَ التَّمَاثِيلُ فِي الْبُيُوتِ إِذَا غُيِّرَتِ الصُّورَةُ.
And from Muhammad Bin Muslim,
‘From Abu Ja’far-asws having said: ‘There is no problem if the images happen to be in the rooms when the faces are altered (effaced)’’.[128]
وَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ تَمَاثِيلِ الشَّجَرِ وَ الشَّمْسِ وَ الْقَمَرِ قَالَ لَا بَأْسَ مَا لَمْ يَكُنْ فِيهِ شَيْءٌ مِنَ الْحَيَوَانِ.
And from Muhammad Bin Muslim who said,
‘I asked Abu Abdullah-asws about images of the tree, and the sun, and the moon. He-asws said: ‘There is no problem for as long as there does not happen to be anything in it from the living beings’’.[129]
وَ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّمَا يُبْسَطُ عِنْدَنَا الْوَسَائِدُ فِيهَا التَّمَاثِيلُ وَ نَفْرُشُهَا
And from Abu Baseer who said,
‘I said to Abu Abdullah-asws, ‘But rather, the pillows are spread out in our presence wherein are the images, and we furnish these’.
قَالَ لَا بَأْسَ لِمَا يُبْسَطُ مِنْهَا وَ يُفْتَرَشُ وَ يُوطَأُ إِنَّمَا يُكْرَهُ مِنْهَا مَا نُصِبَ عَلَى الْحَائِطِ وَ السَّرِيرِ.
He-asws said: ‘There is no problem at whatever is spread from these and furnished, and trodden upon. But rather, it is disliked from these what has been installed upon the walls and the beds’’.[130]
3- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ فِي بَيْتٍ فِيهِ أَنْمَاطٌ فِيهَا تَمَاثِيلُ قَدْ غَطَّاهَا
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man, ‘Is it correct for him if he prays in a room having pillows in it wherein are images as a covering?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ عَنِ الْبَيْتِ فِيهِ الدَّرَاهِمُ السُّودُ فِي كِيسٍ أَوْ تَحْتَ فِرَاشٍ أَوْ مَوْضُوعَةٌ فِي جَانِبِ الْبَيْتِ فِيهِ تَمَاثِيلُ هَلْ تَصْلُحُ الصَّلَاةُ فِيهِ
And about the room wherein are black Dirhams (coins) in a bag, or beneath a bed, or place in a side of the room, wherein are images, ‘Is the Salat correct in it?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنْ رَجُلٍ كَانَ فِي بَيْتِهِ تَمَاثِيلُ أَوْ فِي سِتْرٍ وَ لَمْ يَعْلَمْ بِهَا وَ هُوَ يُصَلِّي فِي ذَلِكَ الْبَيْتِ ثُمَّ عَلِمَ مَا عَلَيْهِ
And I asked him-asws about a man, there were images in his room, or in a curtain, and he did not know of it and he prays Salat in that room. Then he comes to know, ‘What is upon him?’
قَالَ لَيْسَ عَلَيْهِ فِيمَا لَا يَعْلَمُ شَيْءٌ فَإِذَا عَلِمَ فَلْيَنْزِعِ السِّتْرَ وَ لْيَكْسِرْ رُءُوسَ التَّمَاثِيلِ
He-asws said: ‘There isn’t anything upon him regarding what he did not know. When he comes to know, then let him remove the curtain and let him break (efface) heads of the images’.
وَ سَأَلْتُهُ عَنِ الْمَسْجِدِ يَكُونُ فِيهِ الْمُصَلَّى تَحْتَهُ الْفُلُوسُ أَوِ الدَّرَاهِمُ الْبِيضُ أَوِ السُّودُ هَلْ يَصْلُحُ الْقِيَامُ عَلَيْهَا وَ هُوَ فِي الصَّلَاةِ
And I asked him-asws about the Masjid having the prayer mat in it, under it is the money, or the white Dirhams (coins) or the black, ‘Is it correct to stand upon it while he is in the Salat?’
قَالَ لَا بَأْسَ
‘He-asws said: ‘There is no problem’’.
وَ سَأَلْتُهُ عَنْ مَسْجِدٍ يَكُونُ فِيهِ تَصَاوِيرُ وَ تَمَاثِيلُ أَ يُصَلَّى فِيهِ
And I asked him-asws about a Masjid having pictures and images in it, ‘Can one pray Salat in it?’
قَالَ يُكْسَرُ رُءُوسُ التَّمَاثِيلِ وَ يُلَطَّخُ رُءُوسُ التَّصَاوِيرِ وَ يُصَلَّى فِيهِ وَ لَا بَأْسَ.
He-asws said: ‘Break heads of the images and smear (efface) heads of the pictures, and pray Salat in it, and there is no problem’’.[131]
4- الْخِصَالُ، عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَالَ رَسُولُ اللَّهِ ص إِنَّ جَبْرَئِيلَ أَتَانِي فَقَالَ إِنَّا مَعْشَرَ الْمَلَائِكَةِ لَا نَدْخُلُ بَيْتاً فِيهِ كَلْبٌ وَ لَا تِمْثَالُ جَسَدٍ وَ لَا إِنَاءٌ يُبَالُ فِيهِ.
(The book) ‘Al Khisaal’ – From Sa’ad Bin Abdullah, from Ayoub Bin Nuh, from Safwan, from Ibn Muskan, from Muhammad Bin Marwan,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Jibraeel-as came to me-saww. He-as said: ‘We, community of Angels, we do not enter any room wherein is a god, nor image of the body, nor a utensil being urinated in’’.[132]
5- الْخِصَالُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ عَنْ أَبِي بَصِيرٍ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يَسْجُدُ الرَّجُلُ عَلَى صُورَةٍ وَ لَا عَلَى بِسَاطٍ فِيهِ صُورَةٌ وَ يَجُوزُ أَنْ تَكُونَ الصُّورَةُ تَحْتَ قَدَمِهِ أَوْ يَطْرَحَ عَلَيْهِ مَا يُوَارِيهَا.
(The book) ‘Al Khisaal’ – from his father, from Sa’ad Bin Abdullah, from Muhammad Bin Isa Bin Ubeyd, from Al Qasim Bin Yahya, from his grandfather Al Hassan, from Abu Baseer, from Muhammad Bin Muslim,
‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘The man can neither do Sajdah upon a picture, nor upon a carpet wherein is a picture, and it is allowed if the picture happens to be under his feet, or he treads upon it, for as long as he covers it’’.[133]
6- الْمَحَاسِنُ، عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ جَبْرَئِيلَ قَالَ إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ كَلْبٌ وَ لَا صُورَةُ إِنْسَانٍ وَ لَا بَيْتاً فِيهِ تِمْثَالٌ.
(The book) ‘Al Mahasin’ – from Ali Bin Al Hakam, from Aban, from Abu Baseer,
‘From Abu Abdullah-asws having said: ‘Jibraeel-as said: ‘We (Angels) do not enter a room wherein is a dog, or a picture of a human being, nor a room having images (statues) in it’’.[134]
وَ مِنْهُ عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مَخْلَدٍ عَنْ أَبَانٍ عَنْ عُمَرَ بْنِ خَلَّادٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قَالَ جَبْرَئِيلُ ع يَا رَسُولَ اللَّهِ ص إِنَّا لَا نَدْخُلُ بَيْتاً فِيهِ صُورَةُ إِنْسَانٍ وَ لَا بَيْتاً يُبَالُ فِيهِ وَ لَا بَيْتاً فِيهِ كَلْبٌ.
And from him, from his father, from Al Hassan Bin Makhlad, from Aban, from Umar Bin Khallad,
‘From Abu Ja’far-asws having said: ‘Jibraeel-as said: ‘O Rasool-Allah-saww! We (Angels) do not enter any room wherein are pictures of a human being, nor any room being urinated in, nor any room having a dog in it’’.[135]
بيان: بِرِوَايَةِ الْفُضَيْلِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ أَقُومُ فِي الصَّلَاةِ فَأَرَى قُدَّامِي فِي الْقِبْلَةِ الْعَذِرَةَ
Explanation – In a reported by Al-Fuzeyl, from Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘I stand in the Salat and I see faeces in front of me in the Qiblah’.
فَقَالَ تَنَحَّ عَنْهَا مَا اسْتَطَعْتَ وَ لَا تُصَلِّ عَلَى الْجَوَادِّ.
He-asws said: ‘Turn aside from it whatever you are able, and do not pray Salat upon the middle (of the road)’’.
وَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا بِئْرَ غَائِطٍ أَوْ مَقْبَرَةً.
And from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah-asws saying: ‘The earth, whole of it is a Masjid, except a well being excreted in or a graveyard’’.
7- الْمَحَاسِنُ، عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنِ ابْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ مُوسَى بْنَ جَعْفَرٍ ع عَنِ الْبَيْتِ يَكُونُ عَلَى بَابِهِ سِتْرٌ فِيهِ تَمَاثِيلُ أَ يُصَلَّى فِي ذَلِكَ الْبَيْتِ
(The book) ‘Al Mahasin’ – from a number of our companions, from Ibn Asbaat,
‘From Ali son of Ja’far-asws, he said, ‘I asked Abu Al Hassan Musa Bin Ja’far-asws about the room having a curtain upon a door wherein are images, ‘Is it correct to pray Salat in that room?’
قَالَ لَا
He-asws said: ‘No’.
وَ سَأَلْتُ عَنِ الْبُيُوتِ يَكُونُ فِيهَا التَّمَاثِيلُ أَ يُصَلَّى فِيهَا
And I asked about the rooms having images in it, ‘Can one pray Salat in it?’
قَالَ لَا.
He-asws said: ‘No’’.[136]
8- الْمَحَاسِنُ، عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع أُصَلِّي وَ التَّمَاثِيلُ قُدَّامِي وَ أَنَا أَنْظُرُ إِلَيْهَا
(The book) ‘Al Mahasin’ – from Ibn Mahboub, from Al A’ala, from Muhammad Bin Muslim who said,
‘I said to Abu Ja’far-asws, ‘Can I pray Salat and the images are in front of me, and I am looking at these?’
قَالَ لَا اطْرَحْ عَلَيْهَا ثَوْباً وَ لَا بَأْسَ بِهَا إِذَا كَانَتْ عَلَى يَمِينِكَ أَوْ شِمَالِكَ أَوْ خَلْفَكَ أَوْ تَحْتَ رِجْلِكَ أَوْ فَوْقَ رَأْسِكَ وَ إِنْ كَانَتْ فِي الْقِبْلَةِ فَأَلْقِ عَلَيْهَا ثَوْباً وَ صَلِ.
He-asws said: ‘No! Drop a cloth upon it, and there is no problem with it when these were to be on your right or your left or behind you, or under your feet, or above your head, and if it were to be in the Qiblah, then cast a cloth upon it, and pray Salat’’.[137]
9- وَ مِنْهُ، عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا عَنِ ابْنِ أَبِي نَجْرَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَا بَأْسَ بِالتَّمَاثِيلِ أَنْ يَكُونَ عَنْ يَمِينِكَ وَ عَنْ شِمَالِكَ أَوْ عَنْ خَلْفِكَ أَوْ تَحْتَ رِجْلَيْكَ فَإِنْ كَانَتْ فِي الْقِبْلَةِ فَأَلْقِ عَلَيْهَا ثَوْباً إِذَا صَلَّيْتَ.
And from him, from a number of your companions, from Ibn Najran, from Al A’ala, from Muhammad,
‘From Abu Ja’far-asws having said: ‘There is no problem with the images if they happen to be on your right and on your left, or behind you, or under your legs. If it were to be in the Qiblah, then cast a cloth upon it when you pray Salat’’.[138]
10- فِقْهُ الرِّضَا، لَا يُصَلَّى فِي بَيْتٍ فِيهِ خَمْرٌ مَحْصُورٌ فِي آنِيَةٍ.
(The book) ‘Fiqh Al-Reza-asws’: ‘Do not pray Salat in a room wherein wine is contained in utensils’’.[139]
11- الْمُقْنِعُ، قَالَ لَا يَجُوزُ أَنْ يُصَلَّى فِي بَيْتٍ فِيهِ خَمْرٌ مَحْصُورٌ فِي آنِيَةٍ
(The book) ‘Al Muqnie’ –
He said: ‘It is not allowed to pray Salat in a room wherein is wine contained in a container’.
قَالَ وَ رُوِيَ أَنَّهُ يَجُوزُ.
He said, ‘And it is reported that it is allowed’’.[140]
12- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ رَفَعَهُ قَالَ: لَا بَأْسَ بِالصَّلَاةِ وَ التَّصَاوِيرُ تَنْظُرُ إِلَيْهِ إِذَا كَانَتْ بِعَيْنٍ وَاحِدَةٍ.
(The book) ‘Al Mahasin’ – from his father, from Ibn Abu Umeyr raising it,
‘He-asws said: ‘There is no problem with the Salat and the pictures you look at when it were to be with one eye’’.[141]
باب 26 ما يكون بين يدي المصلي أو يمر بين يديه و استحباب السترة
CHAPTER 26 – WHAT CAN BE IN FRONT OF THE PRAYING ONE, OR PASSING IN FRONT OF HIM, AND RECOMMENDATION OF THE CONCEALMENT
1- الْإِحْتِجَاجُ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْأَسَدِيِّ قَالَ: كَانَ فِيمَا وَرَدَ عَلَيَّ مِنْ مُحَمَّدِ بْنِ عُثْمَانَ الْعَمْرِيِّ عَنِ الْقَائِمِ ع أَمَّا مَا سَأَلْتَ عَنْهُ عَنِ الْمُصَلِّي وَ النَّارُ وَ الصُّورَةُ وَ السِّرَاجُ بَيْنَ يَدَيْهِ هَلْ تَجُوزُ صَلَاتُهُ فَإِنَّ النَّاسَ اخْتَلَفُوا فِي ذَلِكَ قَبْلَكَ فَإِنَّهُ جَائِزٌ لِمَنْ لَمْ يَكُنْ مِنْ أَوْلَادِ عَبَدَةِ الْأَوْثَانِ وَ النِّيرَانِ.
(The book) ‘Al Ihtijaj’ – from Muhammad Bin Ja’far Al Asady who said,
‘It was among what arrive to me from Muhammad Bin Usman Al-Amry, from Al-Qaim-ajfj: ‘As for what you asked about the one praying Salat and the fire, and the picture, and the lamp is in front of him, ‘Is his Salat allowed?’ The people around you are differing regarding that. It is allowed for the one who does not happen to be from the children of worshippers of the idols and the fires’’.[142]
إِكْمَالُ الدِّينِ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الشَّيْبَانِيِّ وَ عَلِيِّ بْنِ أَحْمَدَ الدَّقَّاقِ وَ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ الْمُؤَدِّبِ وَ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْوَرَّاقِ جَمِيعاً عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الْأَسَدِيِّ قَالَ: كَانَ فِيمَا وَرَدَ عَلَيَّ مِنَ الشَّيْخِ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عُثْمَانَ الْعَمْرِيِّ قَدَّسَ اللَّهُ رُوحَهُ فِي جَوَابِ مَسَائِلِي إِلَى صَاحِبِ الزَّمَانِ ع وَ أَمَّا مَا سَأَلْتَ وَ ذَكَرَ نَحْوَهُ إِلَى قَوْلِهِ مِنْ أَوْلَادِ عَبَدَةِ الْأَصْنَامِ وَ النِّيرَانِ.
(The book) ‘Ikmal Al Deen’ – from Muhammad Bin Ahmad Al Shaybani, and Ali Bin Ahmad Al Daqqaq, and Al-Husayn Bin Ibrahim Al Muwaddib, and Ali Bin Abdullah Al Warraq, altogether from Muhammad Bin Ja’far Al Asadi who said,
‘It was among what arrived to me from the Sheykh Abu Ja’far Muhammad Bin Usman Al-Amry, may Allah-azwj Sanctify his soul, in answer to my question to Master-ajfj of the Time: ‘And as for what you asked’ – and mentioned approximate to it up to his-ajfj words: ‘From children of worshippers of the idols and the fires’’.[143]
2- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ أَمَامَهُ شَيْءٌ عَلَيْهِ ثِيَابُهُ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man, ‘Is it correct for him to pray Salat and in front of him there is something having his clothes upon it?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ أَنْ يُصَلِّيَ وَ أَمَامَهُ ثُومٌ أَوْ بَصَلٌ نَابِتٌ
And I asked him-asws about the man, ‘It is correct for him to pray Salat and in front of him is a cloth, or in front of him is a growing onion?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ السِّرَاجُ مَوْضُوعٌ بَيْنَ يَدَيْهِ فِي الْقِبْلَةِ
And I asked him-asws about the man, ‘Is it correct for him to pray Salat and the lamp is placed in front of him in the Qiblah?’
قَالَ لَا يَصْلُحُ لَهُ أَنْ يَسْتَقْبِلَ النَّارَ
He-asws said: ‘It is not correct for him to be facing the fire’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ أَمَامَهُ حِمَارٌ وَاقِفٌ
And I asked him about the man, ‘Is it correct for him if he prays Salat and in front of him is a donkey standing?’
قَالَ يَضَعُ بَيْنَهُ وَ بَيْنَهُ عُوداً أَوْ قَصَبَةً أَوْ شَيْئاً يُقِيمُهُ بَيْنَهُمَا وَ يُصَلِّي لَا بَأْسَ
He-asws said: ‘He should place a plank of wood in from of him and it, or a stick, or something to stand between the two, and he can pray, there is no problem’.
قُلْتُ فَإِنْ لَمْ يَفْعَلْ وَ صَلَّى أَ يُعِيدُ صَلَاتَهُ أَوْ مَا عَلَيْهِ
I said, ‘Supposing he does not do so and prays, should he repeat his Salat, or what is upon him?’
قَالَ لَا يُعِيدُ صَلَاتَهُ وَ لَيْسَ عَلَيْهِ شَيْءٌ
He-asws said: ‘He should not repeat his Salat and there is nothing upon him’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ أَمَامَهُ النَّخْلَةُ وَ فِيهَا حَمْلُهَا
And I asked him-asws about the man, ‘Is it correct for him to pray Salat and in front of him is a date tree and in it are its fruits?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ فِي الْكَرْمِ وَ فِيهِ حَمْلُهُ
And I asked him-asws about the man, ‘Is it correct for him to be praying in the vineyard and in it are its fruits (grapes)?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ فِي صَلَاتِهِ هَلْ يَصْلُحُ لَهُ أَنْ يَكُونَ امْرَأَةٌ مُقْبِلَةً بِوَجْهِهَا عَلَيْهِ فِي الْقِبْلَةِ قَاعِدَةً أَوْ قَائِمَةً
And I asked him-asws about the man being in his Salat, ‘Is it correct for him if a woman were to be facing him with her face in the Qiblah, seated or standing’.
قَالَ يَدْرَؤُهَا عَنْهُ فَإِنْ لَمْ يَفْعَلْ لَمْ يَقْطَعْ ذَلِكَ صَلَاتَهُ
He-asws said: ‘He should turn her away from it. If he does not do so, that does not cut his Salat’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ وَ أَمَامَهُ شَيْءٌ مِنَ الطَّيْرِ
And I asked him-asws about the man, ‘Is it correct for him to pray Salat and in front of him is something from the birds?’
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[144]
3- الْعِلَلُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ الْحُسَيْنِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ إِبْرَاهِيمَ الْهَمْدَانِيِّ رَفَعَ الْحَدِيثَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ أَنْ يُصَلِّيَ الرَّجُلُ وَ النَّارُ وَ السِّرَاجُ وَ الصُّورَةُ بَيْنَ يَدَيْهِ لِأَنَّ الَّذِي يُصَلِّي لَهُ أَقْرَبُ إِلَيْهِ مِنَ الَّذِي بَيْنَ يَدَيْهِ.
(The book) ‘Al Ilal’ – from his father, from Muhammad Bin Al Hassan, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Al Ashari, from Al Hassan Bin Ali, from Al-Husayn Bin Umar, from his father, from Umar Bin Ibrahim Al Hamdany, raising the Hadeeth, said,
‘Abu Abdullah-asws said: ‘There is no problem if the man prays Salat and the fire, and the lamp, and the picture is in front of him, because the One-azwj he is praying Salat to, is closer to him than the one which is in front of him’’.[145]
4- الْعِلَلُ، عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ عَنْ أَبِي سُلَيْمَانَ مَوْلَى أَبِي الْحَسَنِ الْعَسْكَرِيِّ ع قَالَ: سَأَلَهُ بَعْضُ مَوَالِيهِ وَ أَنَا حَاضِرٌ عَنِ الصَّلَاةِ يَقْطَعُهَا شَيْءٌ
(The book) ‘Al Ilal’ – from his father, from Ahmad Bin Idrees, from Muhammad Bin Ahmad Al Ashary, from Ali Bin Ibrahim Al Ja’fari,
‘From Abu Suleyman, a slave of Abu Al-Hassan Al-Askari-asws, said, ‘One of his-asws friends asked him-asws and I was present, about the Salat, ‘Can something cut it?’
فَقَالَ لَا لَيْسَتِ الصَّلَاةُ تَذْهَبُ هَكَذَا بِحِيَالِ صَاحِبِهَا إِنَّمَا تَذْهَبُ مُسَاوِيَةً لِوَجْهِ صَاحِبِهَا.
He-asws said: ‘No! The Salat doesn’t go away like this by something facing it’s performer. But rather it goes away due to attention (inattentiveness) of its performer’’.[146]
5- التَّوْحِيدُ، عَنْ أَحْمَدَ بْنِ زِيَادٍ الْهَمَدَانِيِّ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ قَالَ رَأَى سُفْيَانُ الثَّوْرِيُّ أَبَا الْحَسَنِ مُوسَى بْنَ جَعْفَرٍ ع وَ هُوَ غُلَامٌ يُصَلِّي وَ النَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ فَقَالَ إِنَّ النَّاسَ يَمُرُّونَ بِكَ وَ هُمْ فِي الطَّوَافِ
(The book) ‘Al Tawheed’ – from Ahmad Bin Ziyad Al Hamdany, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr who said,
‘Sufyan Al-Sowry saw Abu Al-Hassan Musa-asws Bin Ja’far-asws and he-asws was a boy praying Salat, and the people were passing by in front of him-asws. He said, ‘The people are passing by you-asws and they are in performing the Tawaaf!’
فَقَالَ ع الَّذِي أُصَلِّي لَهُ أَقْرَبُ إِلَيَّ مِنْ هَؤُلَاءِ.
He-asws said: ‘The One-azwj I-asws am praying to is closer to me-asws than they are!’’[147]
وَ مِنْهُ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الطَّالَقَانِيِّ عَنْ أَبِي سَعِيدٍ الرُّمَيْحِيِّ عَنْ عَبْدِ الْعَزِيزِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ هَارُونَ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْمَكِّيِّ عَنْ مُنِيفٍ مَوْلَى جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنِي سَيِّدِي جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ع قَالَ: كَانَ الْحُسَيْنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع يُصَلِّي فَمَرَّ بَيْنَ يَدَيْهِ رَجُلٌ فَنَهَاهُ بَعْضُ جُلَسَائِهِ
And from him, from Muhammad Bin Ibrahim Al Talaqany, from Abu Saeed Al Rumeyhi, from Abdul Aziz Bin Is’haq, from Muhammad Bin Isa Bin Haroub, from Muhammad Bin Zakariya Al Makky,
‘From Muneeb, a slave of Ja’far-asws Bin Muhammad-asws. He said, ‘My Master Ja’far-asws Bin Muhammad-asws narrated to me from his-asws father-asws, from his-asws grandfather-asws having said: ‘Al-Husayn-asws Bin Ali-asws Bin Abu Talib-asws was praying Salat. A man passed by in front of him-asws. One of his-asws gathers forbade him.
فَلَمَّا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ لَهُ لِمَ نَهَيْتَ الرَّجُلَ
When he-asws finished from his Salat, he-asws said to him: ‘You forbade the man?’
قَالَ يَا ابْنَ رَسُولِ اللَّهِ ص خَطَرَ فِيمَا بَيْنَكَ وَ بَيْنَ الْمِحْرَابِ
He said, ‘O son-asws of Rasool-Allah-saww! He hindered in what is between you-asws and the prayer niche!’
فَقَالَ وَيْحَكَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَقْرَبُ إِلَيَّ مِنْ أَنْ يَخْطِرَ فِيمَا بَيْنِي وَ بَيْنَهُ أَحَدٌ.
He-asws said: ‘Woe be unto you! Allah-azwj Mighty and Majestic is closer to me-asws than for anyone to be a hindrance between me-asws and Him-azwj!’’[148]
6- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى وَ فَضَالَةَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَقُومُ أُصَلِّي وَ الْمَرْأَةُ جَالِسَةٌ بَيْنَ يَدَيَّ أَوْ مَارَّةٌ
(The book) ‘Al Mahasin’ – from his father, from Hammad Bin Isa, and Fazalah, from Muawiya Bin Ammar who said,
‘I said to Abu Abdullah-asws, ‘I stand to pray Salat and the woman is seated in front of me, or passes by’.
قَالَ لَا بَأْسَ بِذَلِكَ إِنَّمَا سُمِّيَتْ بَكَّةَ لِأَنَّهُ تُبَكُّ فِيهَا الرِّجَالُ وَ النِّسَاءُ.
He-asws said: ‘There is no problem with that. But rather, Bakkah (Makkah) was named as such because the men and the women cried in it’’.[149]
7- قُرْبُ الْإِسْنَادِ، عَنِ الْحَسَنِ بْنِ طَرِيفٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع سَأَلَ عَنِ الرَّجُلِ يُصَلِّي فَيَمُرُّ بَيْنَ يَدَيْهِ الرَّجُلُ وَ الْمَرْأَةُ وَ الْكَلْبُ وَ الْحِمَارُ فَقَالَ إِنَّ الصَّلَاةَ لَا يَقْطَعُهَا شَيْءٌ وَ لَكِنِ ادْرَءُوا مَا اسْتَطَعْتُمْ هِيَ أَعْظَمُ مِنْ ذَلِكَ.
(The book) ‘Qurb Al Isnaad’ – from Al Hassan Bin Tareyf, from Al-Husayn Bin Ulwan,
‘From Al-Sadiq-asws, from his-asws father-asws: ‘Ali-asws was asked about the man praying Salat, and the man passes by in front of him, and the woman, and the dog, and the donkey. He-asws said: ‘The Salat cannot be cut by anything, but repel whatever you are able to, it (Salat) is mightier than that!’’[150]
الْكُلَيْنِيُ فِي الْمُوَثَّقِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ لَا كَلْبٌ وَ لَا حِمَارٌ وَ لَا امْرَأَةٌ وَ لَكِنِ اسْتَتِرُوا بِشَيْءٍ فَإِنْ كَانَ بَيْنَ يَدَيْكَ قَدْرُ ذِرَاعٍ رَافِعاً مِنَ الْأَرْضِ فَقَدِ اسْتَتَرْتَ.
Al Kulayni, in ‘Al Mowsiq’ (trusted Hadeeth), from Abu Baseer,
‘From Abu Abdullah-asws having said: ‘Nothing cuts the Salat, neither a dog, nor a donkey, nor a woman, but veil with something. If there were to be a measurement of a cubit in front of you, raised from the ground, you have veiled’’.[151]
رُوِيَ مَرْفُوعاً عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: دَخَلَ أَبُو حَنِيفَةَ عَلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَ لَهُ رَأَيْتُ ابْنَكَ مُوسَى يُصَلِّي وَ النَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ فَلَا يَنْهَاهُمْ وَ فِيهِ مَا فِيهِ
It is reported with an unbroken chain from Muhammad Bin Muslim who said,
‘Abu Haneefa entered to see Abu Abdullah-asws. He said to him-asws, ‘I saw your-asws son-asws Musa-asws praying Salat while the people were passing by in front of him. He-asws did not forbid them, and in it is what is in it’.
فَقَالَ أَبُو عَبْدِ اللَّهِ ع ادْعُوا لِي مُوسَى
Abu Abdullah-asws said: ‘Call Musa-asws to me-asws!’
فَدُعِيَ فَقَالَ يَا بُنَيَّ إِنَّ أَبَا حَنِيفَةَ يَذْكُرُ أَنَّكَ كُنْتَ تُصَلِّي وَ النَّاسُ يَمُرُّونَ بَيْنَ يَدَيْكَ فَلَمْ تَنْهَهُمْ
He-asws was called. He-asws said: ‘O my-asws son-asws! Abu Haneefa mentioned that you-asws were praying Salat and the people were passing by in front of you-asws, and you-asws did not forbid them?’
فَقَالَ نَعَمْ يَا أَبَتِ إِنَّ الَّذِي كُنْتُ أُصَلِّي لَهُ كَانَ أَقْرَبَ إِلَيَّ مِنْهُمْ يَقُولُ اللَّهُ عَزَّ وَ جَلَ وَ نَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
He-asws said: ‘Yes, O father-asws! The One-azwj I-asws was praying to, was closer to me-asws than they were. Allah-azwj Mighty and Majestic Says: and We are nearer to him than his jugular vein [50:16]’.
قَالَ فَضَمَّهُ أَبُو عَبْدِ اللَّهِ ع إِلَى نَفْسِهِ ثُمَّ قَالَ بِأَبِي أَنْتَ وَ أُمِّي يَا مُودَعَ الْأَسْرَارِ.
He (the narrator) said, ‘Abu Abdullah-asws hugged him-asws to himself-asws, then said: ‘May my-asws father-asws and my-asws mother-as be (sacrificed for) you-asws, O depository of secrets!’’[152]
فائدة
Benefit (Ahadeeth only)
وَ قَدْ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ طُولُ رَحْلِ رَسُولِ اللَّهِ ص ذِرَاعاً وَ كَانَ إِذَا صَلَّى وَضَعَهُ بَيْنَ يَدَيْهِ يَسْتَتِرُ بِهِ مِمَّنْ يَمُرُّ بَيْنَ يَدَيْهِ وَ يَجُوزُ الِاسْتِتَارُ بِالسَّهْمِ وَ الْخَشَبَةِ وَ كُلُّ مَا كَانَ أَعْرَضَ فَهُوَ أَفْضَلُ.
And it has been reported by Abu Baseer, from Abu Abdullah-asws having said: ‘The length of a saddle of Rasool-Allah-saww was a cubit, and whenever he-saww prayed Salat, he-saww placed it in front of him-asws, concealing with it from the one passing in front of him-saww, and the concealment is allowed with the arrow, and the plank of wood, and all what was wider, would be better’’.
وَ رَوَى مُعَاوِيَةُ بْنُ وَهْبٍ عَنِ الصَّادِقِ ع قَالَ: كَانَ رَسُولُ اللَّهِ ص يَجْعَلُ الْعَنَزَةَ بَيْنَ يَدَيْهِ إِذَا صَلَّى.
And it is reported by Muawiya Bin Wahab, from Al-Sadiq-asws having said: ‘Rasool-Allah-saww would place the goat in front of him-saww when he-saww prayed Salat’’.
وَ رَوَى السَّكُونِيُ عَنِ الصَّادِقِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِذَا صَلَّى أَحَدُكُمْ بِأَرْضِ فَلَاةٍ فَلْيَجْعَلْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَإِنْ لَمْ يَجِدْ فَحَجَراً فَإِنْ لَمْ يَجِدْ فَسَهْماً فَإِنْ لَمْ يَجِدْ فَيَخُطُّ فِي الْأَرْضِ بَيْنَ يَدَيْهِ.
And it is reported by Al-Sakuni, from Al-Sadiq-asws having said: ‘Rasool-Allah-saww said: ‘Whenever one of you pray Salat with a land of wilderness, let him make in front of him like the back of a saddle (in width), if he cannot find, then a rock, if he cannot find, then an arrow, if he cannot find, then he should draw a line in the ground in front of him’’.
وَ عَنْ أَبِي عَبْدِ اللَّهِ ع بِرِوَايَةِ غِيَاثٍ أَنَّ النَّبِيَّ ص وَضَعَ قَلَنْسُوَةً وَ صَلَّى إِلَيْهَا.
And from Abu Abdullah-asws by a report by Giyas, ‘The Prophet-saww placed a hood and prayed towards it’’.
وَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنِ الرِّضَا ع يَكُونُ بَيْنَ يَدَيْهِ كُومَةٌ مِنْ تُرَابٍ أَوْ يَخُطُّهُ بَيْنَ يَدَيْهِ بِخَطٍّ.
And from Muhammad Bin Ismail, from Al-Reza-asws, there would be in front of him-asws a mound of soil, or he-asws would draw a line in front of him-asws’’.
رُوِيَ عَنِ النَّبِيِّ ص إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا- لَا يَقْطَعِ الشَّيْطَانُ صَلَاتَهُ.
It is reported from the Prophet-saww: ‘Whenever one of you prays to veil, let him go near it, the Satan-la will not cut off his Salat’’.
الصَّدُوقُ فِي الصَّحِيحِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَقَلُّ مَا يَكُونُ بَيْنَكَ وَ بَيْنَ الْقِبْلَةِ مَرْبِضُ عَنْزٍ وَ أَكْثَرُ مَا يَكُونُ مَرْبِطُ فَرَسٍ.
Al-Sadouq in ‘Al-Saheeh’ (correct Hadeeth), from Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘Least of what should be between you and the Qiblah is a goat pen, and most of should be is a stall of a horse’’.
8- الْعِلَلُ، وَ الْخِصَالُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى الْيَقْطِينِيِّ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ عَنْ أَبِي بَصِيرٍ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ آبَائِهِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يُصَلِّي أَحَدُكُمْ وَ بَيْنَ يَدَيْهِ سَيْفٌ فَإِنَّ الْقِبْلَةَ أَمْنٌ.
(The books) ‘Al Ilal’, and Al Khisaal’ – from his father, from Sa’ad Bin Abdullah, from Muhammad Bin Isa Al Yaqteeny, from Al Qasim Bin Yahya, from his grandfather Al Hassan, from Abu Baseer and Muhammad Bin Muslim,
‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen-asws said: ‘Not one of you should pray Salat and in front of him is a sword, for the Qiblah is safer’’.[153]
9- دَعَائِمُ الْإِسْلَامِ، عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ الصَّلَاةُ إِلَى غَيْرِ سُتْرَةٍ مِنَ الْجَفَاءِ وَ مَنْ صَلَّى فِي فَلَاةٍ فَلْيَجْعَلْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ.
(The book) ‘Da’aim Al Islam’ –
‘From Rasool-Allah-saww having said: ‘The Salat to other than a veil is from the disloyalty, and one who prays Salat in a wilderness, let him make in front of him like the back part of the saddle’’.[154]
وَ عَنْ عَلِيٍّ ع أَنَّهُ كَانَ يَكْرَهُ الصَّلَاةَ إِلَى الْبَعِيرِ وَ يَقُولُ مَا مِنْ بَعِيرٍ إِلَّا وَ عَلَى ذِرْوَتِهِ شَيْطَانٌ.
And from Ali-asws, he-asws used to dislike the Salat to the camel, and he-asws said: ‘There is none from a camel except and upon its hump is a Satan-la’’.[155]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ كَرِهَ أَنْ يُصَلِّيَ الرَّجُلُ وَ رَجُلٌ بَيْنَ يَدَيْهِ قَائِمٌ وَ لَا يُصَلِّي الرَّجُلُ وَ بِحِذَائِهِ امْرَأَةٌ إِلَّا أَنْ يَتَقَدَّمَهَا بِصَدْرِهِ.
And from Ja’far-asws Bin Muhammad-asws, he-asws dislike the man praying Salat and a man is standing in front of him, nor the man praying Salat and parallel to him is a woman, except he were to be ahead of her with his chest’’.[156]
وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا فَإِنَّ الشَّيْطَانَ يَمُرُّ بَيْنَهُ وَ بَيْنَهَا وَ حَدَّ فِي ذَلِكَ كَمَرْبِضِ الثَّوْرِ.
And from Rasool-Allah-saww having said: ‘Whenever one of you stands to the Salat, to a veil, let him go near it, for the Satan-la passes between him and it, and a limit regarding that is like the pen of the bull’’.[157]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ كَرِهَ التَّصَاوِيرَ فِي الْقِبْلَةِ.
And from Ja’far-asws Bin Muhammad-asws, he-asws dislike the pictures in the Qiblah.[158]
وَ عَنْ عَلِيٍّ ع أَنَّهُ سُئِلَ عَنِ الْمُرُورِ بَيْنَ يَدَيِ الْمُصَلِّي فَقَالَ لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ وَ لَا تَدَعْ مَنْ يَمُرُّ بَيْنَ يَدَيْكَ وَ إِنْ قَاتَلْتَهُ
And from Ali-asws, he-asws was asked about the one passing in front of the praying ones. He-asws said: ‘Nothing cuts the Salat, nor leave the one passing in front of you and even if you fight him’.[159]
وَ قَالَ قَامَ رَسُولُ اللَّهِ ص إِلَى الصَّلَاةِ فَمَرَّ بَيْنَ يَدَيْهِ كَلْبٌ ثُمَّ مَرَّ حِمَارٌ ثُمَّ مَرَّتِ امْرَأَةٌ وَ هُوَ يُصَلِّي فَلَمَّا انْصَرَفَ قَالَ رَأَيْتُ الَّذِي رَأَيْتُمْ وَ لَيْسَ يَقْطَعُ صَلَاةَ الْمُؤْمِنِ شَيْءٌ وَ لَكِنِ ادْرَءُوا مَا اسْتَطَعْتُمْ.
And he-asws said: ‘Rasool-Allah-saww stood to pray the Salat, and a dog passed by in front of him‑saww, then a donkey passed by, then a woman passed by while he-saww was praying Salat. When he-saww finished, he-saww said: ‘I-saww saw the one you saw, and nothing cuts Salat of the Momin, but repel it whatever you are able to’’.[160]
باب 5 المواضع التي نهي عن الصلاة فيها
CHAPTER 27 – THE PLACES WHICH IT IS PROHIBITED TO PRAY THE SALAT IN
1- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَمَّنْ رَوَاهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: عَشَرَةُ مَوَاضِعَ لَا يُصَلَّى فِيهَا الطِّينُ وَ الْمَاءُ وَ الْحَمَّامُ وَ الْقُبُورُ وَ مَسَانُّ الطَّرِيقِ وَ قُرَى النَّمْلِ وَ مَعَاطِنُ الْإِبِلِ وَ مَجْرَى الْمَاءِ وَ السَّبَخَةُ وَ الثَّلْجُ.
(The book) ‘Al-Mahasin’ – from his, from Ibn Abu Umey, from the one who reported,
‘From Abu Abdullah-asws having said: ‘Ten places cannot be prayed in – the clay (mud), and the water, and the bathhouse, and the graves, and middle of the road, and the anthill, and the camel enclosures, and the flowing water, and the swamp (marshland), and the snow’’.[161]
وَ مِنْهُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنْ أَبِيهِ عَنْ مَشِيخَتِهِ عَنْهُ ع مِثْلَهُ
And from him, from his father, from Abdullah Bin al Fazl Al Nowfaly, from his father, from his elders, from him‑asws – similar to it.
الْخِصَالُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ مِثْلَهُ إِلَّا أَنَّهُ أَسْقَطَ لَفْظَ الْقُبُورِ وَ زَادَ فِي آخِرِهِ وَ وَادِي ضَجْنَانَ.
(The book) ‘Al Khisaal’ – from his father, from Sa’ad Bin Abdullah, from Al Barqy, from his father, from Abdullah Bin Al Fazl – similar to it, except the word ‘graves’ is dropped, and there is an increase in its end, ‘and the valley of Zajnaan’’.[162]
الشَّيْخُ فِي الْمُوَثَّقِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ حَدِّ الطِّينِ الَّذِي لَا يُسْجَدُ عَلَيْهِ مَا هُوَ قَالَ إِذَا غَرِقَ الْجَبْهَةُ وَ لَمْ تَثْبُتْ عَلَى الْأَرْضِ.
Notes (Ahadeeth) only – The sheykh in ‘Al-Mowsiq’ (trusted Hadeeth), from Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about a limit of the mud which one cannot do Sajdah upon, ‘What is it?’ He-asws said: ‘When the forehead drowns and is not firm upon the ground’’.
الصَّدُوقُ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع أَنَّهُ سَأَلَهُ عَنِ الصَّلَاةِ فِي بَيْتِ الْحَمَّامِ فَقَالَ إِذَا كَانَ الْمَوْضِعُ نَظِيفاً فَلَا بَأْسَ.
Al-Sadouq in ‘Al-Saheeh’ (correct Hadeeth) – ‘From Ali son of Ja’far-asws, from his brother-asws Musa-asws, he asked him-asws about the Salat in the bathhouse room. He-asws said: ‘If the place were to be clean, there is no problem’’.
فَأَمَّا عَشْرَةُ أَذْرُعٍ فَرَوَاهُ الشَّيْخُ فِي الْمُوَثَّقِ عَنْ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يُصَلِّي بَيْنَ الْقُبُورِ قَالَ لَا يَجُوزُ ذَلِكَ إِلَّا أَنْ يَجْعَلَ بَيْنَهُ وَ بَيْنَ الْقُبُورِ إِذَا صَلَّى عَشَرَةَ أَذْرُعٍ مِنْ بَيْنِ يَدَيْهِ وَ عَشَرَةَ أَذْرُعٍ مِنْ خَلْفِهِ وَ عَشَرَةَ أَذْرُعٍ عَنْ يَمِينِهِ وَ عَشَرَةَ أَذْرُعٍ عَنْ يَسَارِهِ ثُمَّ يُصَلِّي إِنْ شَاءَ.
As for ten cubits (distance), it is reported by the Sheykh in ‘Al-Mowsiq’ (trusted Hadeeth), from Ammar, from Abu Abdullah-asws, he said, ‘I asked him-asws about the man praying Salat between the graves. He-asws said: ‘That is no allowed except if he makes ten cubits to be between and the graves from in front of him, and ten cubits from behind him, and ten cubits from his right, and ten cubits from his left, then he can pray Salat if he so desires to’’.
رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ الْمَاضِيَ ع عَنِ الصَّلَاةِ بَيْنَ الْقُبُورِ هَلْ يَصْلُحُ قَالَ لَا بَأْسَ.
It is reported by the Sheikh in ‘Al-Saheeh’ (correct Hadeeth), from Ali Bin Yaqteen who said, ‘I asked Abu Al-Hassan Al-Maazy (7th Imam-asws), about the Salat between the graves, ‘Is it correct?’ He-asws said: ‘There is no problem’’.
ابْنِ الْجَهْمِ عَنِ الرِّضَا ع قَالَ: كُلُّ طَرِيقٍ يُوطَأُ فَلَا تُصَلِّ عَلَيْهِ.
Ibn Al-Jahm, from Al-Reza-asws having said: ‘Every road treaded upon, do not pray Salat upon it.
وَ فِي رِوَايَةٍ أُخْرَى عَنْهُ كُلُّ طَرِيقٍ يُوطَأُ وَ يُتَطَرَّقُ وَ كَانَتْ فِيهِ جَادَّةٌ أَوْ لَمْ تَكُنْ فَلَا يَنْبَغِي الصَّلَاةُ فِيهِ.
And in another report from him-asws: ‘Every road treaded upon, and frequented, and whether there was a middles path in it or does not happen to be, the Salat is no befitting in it’’.
وَ اسْتَنَدُوا فِي التَّعْمِيمِ بِمَا رَوَاهُ الْجُمْهُورُ عَنِ النَّبِيِّ ص قَالَ: إِذَا أَدْرَكْتُمُ الصَّلَاةَ وَ أَنْتُمْ فِي مُرَاحِ الْغَنَمِ فَصَلُّوا فِيهَا فَإِنَّهَا سَكِينَةٌ وَ بَرَكَةٌ وَ إِنْ أَدْرَكْتُمُ الصَّلَاةَ وَ أَنْتُمْ فِي أَعْطَانِ الْإِبِلِ فَاخْرُجُوا مِنْهَا فَإِنَّهَا جِنٌّ مِنْ جِنٍّ خُلِقَتْ أَ لَا تَرَى أَنَّهَا إِذَا نَفَرَتْ كَيْفَ تَشْمَخُ بِأَنْفِهَا.
And they (non-Shias) are attributing in the generalisation with what is reported by the majority (non-Shias), from the Prophet-saww having said: ‘When the Salat comes across you while you are in a sheep enclosure, then pray Salat in it for it is a tranquillity, and Blessing; and if the Salat comes across you while you are in the camel enclosure, then get out from it, for it is a Jinn created from Jinn. Don’t you see when it flees how is raises its nose?’’
وَ عَنْ جَابِرِ بْنِ سَمُرَةَ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ص أَ نُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ نَعَمْ قَالَ أَ نُصَلِّي فِي مَبَارِكِ الْإِبِلِ قَالَ لَا.
And from Jabir Bin Samura (non-Shia source), ‘A man asked Rasool-Allah-saww, ‘Can we pray Salat in the sheep enclosure?’ He-saww said: ‘Yes’. He said, ‘Can we pray Salat in the camel enclosure?’ He-azwj said: ‘No’’.
وَ عَنِ الْبَرَاءِ قَالَ قَالَ رَسُولُ اللَّهِ ص لَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ فَإِنَّهَا مِنَ الشَّيَاطِينِ.
And from Al-Bara’a (non Shia source), said, ‘Rasool-Allah-saww said: ‘Do not pray Salat in the kneeling of the camels, for it is from the Satans-la’’.
رَوَاهُ الشَّيْخُ فِي الْمُوَثَّقِ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي السِّبَاخِ فَقَالَ لَا بَأْسَ.
It is reported by the Sheykh in ‘Al-Mowsiq’ (trusted Hadeeth), from Sama’at who said, ‘I asked him-asws about the Salat in the manure. He-asws said: ‘There is no problem’’.
2- الْمَحَاسِنُ، عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا تُصَلِّ فِي وَادِي الشَّقِرَةِ فَإِنَّ فِيهِ مَنَازِلَ الْجِنِ.
(The book) ‘Al-Mahasin’ – from Ibn Fazzal, from Abu Jameela, from Ammar Al Sabaty who said,
‘Abu Abdullah-asws said: ‘Do not pray Salat in Al-Shaqira valley, for in it a dwellings of the Jinn’’.[163]
3- مَجَالِسُ الصَّدُوقِ، بِالْإِسْنَادِ الْمُتَقَدِّمِ فِي كِتَابِ الْمَنَاهِي إِنَّ النَّبِيَّ ص نَهَى أَنْ تُجَصَّصَ الْمَقَابِرُ وَ يُصَلَّى فِيهَا وَ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي الْمَقَابِرِ وَ الطُّرُقِ وَ الْأَرْحِيَةِ وَ الْأَوْدِيَةِ وَ مَرَابِطِ الْإِبِلِ وَ عَلَى ظَهْرِ الْكَعْبَةِ.
(The book) ‘Majaalis’ of Al Sadouq – by the previous chain in ‘Kitab Al Manahy’ –
‘The Prophet-saww prohibited from plastering the graves and praying Salat in it, and he-saww forbade from the man praying Salat in the graveyard, and the road, and the mountain tops, and the valleys, and enclosures of the camels, and upon the back (top) of the Kabah’’.[164]
4- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ الْمُتَوَكِّلِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قُلْتُ لَهُ الصَّلَاةُ بَيْنَ الْقُبُورِ
(The book) ‘Al Ilal’ – from Muhammad Bin Musa Bin Al Mutawakkil, from Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Zurara,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I said to him-asws, ‘The Salat between the graves’.
قَالَ صَلِّ بَيْنَ خِلَالِهَا وَ لَا تَتَّخِذْ شَيْئاً مِنْهَا قِبْلَةً فَإِنَّ رَسُولَ اللَّهِ ص نَهَى عَنْ ذَلِكَ وَ قَالَ لَا تَتَّخِذُوا قَبْرِي قِبْلَةً وَ لَا مَسْجِداً فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ لَعَنَ الَّذِينَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ.
He-asws said: ‘He-asws said: ‘Pray between its vacant spaces and do not take anything from these (graves) as a Qiblah, for Rasool-Allah-saww prohibited from that and said: ‘Neither take my-saww grave as a Qiblah nor as a Masjid, for Allah-azwj Mighty and Majestic has Cursed the ones who take graves of their Prophets-as as Masjids’’.[165]
إيضاح وَ رُوِيَ فِي الْمُنْتَهَى مِنْ طُرُقِ الْعَامَّةِ عَنِ ابْنِ عَبَّاسٍ وَ عَائِشَةَ قَالا لَمَّا حَضَرَ رَسُولَ اللَّهِ ص الْوَفَاةُ كَشَفَ وَجْهَهُ وَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ.
Clarification – And it is reported in ‘Al-Muntaha’ from ways of the general Muslim (non-Shias), from Ibn Abbas and Ayesha, both said, ‘When the expiry presented to Rasool-Allah-saww said, he-saww uncovered his-saww face and said: ‘May Allah-saww Cursed the Jews taking graves of their Prophet-as as Masjids’’.
وَ عَنْهُ ص أَنَّهُ قَالَ: أَمَا إِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَ صُلَحَائِهِمْ مَسَاجِدَ أَلَا فَلَا تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ.
And from him-saww having said: ‘As for the ones who were before you all, they were taking graves of their Prophet-as and their righteous people as their Masjids. Indeed! Do not take the graves as Masjids. I-saww am prohibiting you all from that’’.
5- الْعُيُونُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ قَالَ: رَأَيْتُ أَبَا الْحَسَنِ الرِّضَا ع وَ هُوَ يُرِيدُ أَنْ يُوَدِّعَ لِلْخُرُوجِ إِلَى الْعُمْرَةِ فَأَتَى الْقَبْرَ مِنْ مَوْضِعِ رَأْسِ النَّبِيِّ ص بَعْدَ الْمَغْرِبِ فَسَلَّمَ عَلَى النَّبِيِّ ص وَ لَزِقَ بِالْقَبْرِ ثُمَّ انْصَرَفَ حَتَّى أَتَى الْقَبْرَ
(The book) ‘Al Uyoun’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad, from Al-Hassan Bin Ali Bin Fazzal who said,
‘I saw Abu Al-Hassan Al-Reza-asws, and he-asws intended to go out to Al-Umrah. He-asws came to the grave from place of the head of the Prophet-saww after Al-Maghrib. He-asws greeted unto the Prophet-saww, and he-asws adhered with the grave, then he-asws left until he-asws came to the grave.
فَقَامَ إِلَى جَانِبِهِ يُصَلِّي فَأَلْزَقَ مَنْكِبَهُ الْأَيْسَرَ بِالْقَبْرِ قَرِيباً مِنَ الْأُسْطُوَانَةِ الْمُخَلَّقَةِ الَّتِي عِنْدَ رَأْسِ النَّبِيِّ ص فَصَلَّى سِتَّ رَكَعَاتٍ أَوْ ثَمَانَ رَكَعَاتٍ.
He-asws came to its side. He-asws prayed Salat. He-asws adhered his-asws left shoulder with the grave, near from its different pillars which were by the head of the Prophet-saww. He-asws prayed six Salats or eight Cycles’’.[166]
6- مِشْكَاةُ الْأَنْوَارِ، عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ رَجُلًا أَتَى أَبَا جَعْفَرٍ ع فَقَالَ لَهُ أَصْلَحَكَ اللَّهُ إِنِّي أَتَّجِرُ إِلَى هَذِهِ الْجِبَالِ فَنَأْتِي أَمْكِنَةً لَا نَسْتَطِيعُ أَنْ نُصَلِّيَ إِلَّا عَلَى الثَّلْجِ
(The book) ‘Mishkat Al-Anwaar’ –
‘From Abu Abdullah-asws having said: ‘A man came to Abu Ja’far-asws. He said to him-asws, ‘May Allah-azwj Keep you-asws well! I tend to trade to this mountain (people), and we come to places it is not possible for us to pray Salat except upon the snow’.
قَالَ أَلَا تَكُونُ مِثْلَ فُلَانٍ يَعْنِي رَجُلًا عِنْدَهُ يَرْضَى بِالدُّونِ وَ لَا يَطْلُبُ التِّجَارَةَ إِلَى أَرْضٍ لَا يَسْتَطِيعُ أَنْ يُصَلِّيَ إِلَّا عَلَى الثَّلْجِ.
He-asws said: ‘Why can’t you be like so and so?’ – meaning a man in his-asws presence – ‘He is pleased with the less and does not seek the trade to a land he is not able to pray Salat except upon the snow’’.[167]
7- الْإِحْتِجَاجُ، قَالَ: كَتَبَ الْحِمْيَرِيُّ إِلَى الْقَائِمِ ع يَسْأَلُهُ عَنِ الرَّجُلِ يَزُورُ قُبُورَ الْأَئِمَّةِ ع هَلْ يَجُوزُ أَنْ يَسْجُدَ عَلَى الْقَبْرِ أَمْ لَا وَ هَلْ يَجُوزُ لِمَنْ صَلَّى عِنْدَ بَعْضِ قُبُورِهِمْ ع أَنْ يَقُومَ وَرَاءَ الْقَبْرِ وَ يَجْعَلَ الْقَبْرَ قِبْلَةً أَوْ يَقُومُ عِنْدَ رَأْسِهِ أَوْ رِجْلَيْهِ وَ هَلْ يَجُوزُ أَنْ يَتَقَدَّمَ الْقَبْرَ وَ يُصَلِّيَ وَ يَجْعَلَ الْقَبْرَ خَلْفَهُ أَمْ لَا
(The book) ‘Al Ihtijaj’ –
‘He said, ‘Al-Himeyri wrote to Al-Qaim-ajfj asking him-ajfj about the man visiting graves of the Imams-asws, ‘Is it allowed for him to do Sajdah at the grave, or not? And it is allowed for the one who prays Salat by one of their-asws grave, that he stands behind the grave and makes the grave as Qiblah, or he stands by his-asws head, or his-asws legs? And is it allowed for him to go ahead of the grave and pray Salat, and make the grave behind him or not?’
فَأَجَابَ ع أَمَّا السُّجُودُ عَلَى الْقَبْرِ فَلَا يَجُوزُ فِي نَافِلَةٍ وَ لَا فَرِيضَةٍ وَ لَا زِيَارَةٍ وَ الَّذِي عَلَيْهِ الْعَمَلُ أَنْ يَضَعَ خَدَّهُ الْأَيْمَنَ عَلَى الْقَبْرِ
He-ajfj answered: ‘As for the Sajdah at the grave, it is not allowed, neither in an optional Salat nor obligatory, nor visitation, and that which he should be working upon is to place his right cheek upon the grave.
وَ أَمَّا الصَّلَاةُ فَإِنَّهَا خَلْفَهُ وَ يَجْعَلُ الْقَبْرَ أَمَامَهُ وَ لَا يَجُوزُ أَنْ يُصَلِّيَ بَيْنَ يَدَيْهِ وَ لَا عَنْ يَمِينِهِ وَ لَا عَنْ يَسَارِهِ لِأَنَّ الْإِمَامَ ع لَا يُتَقَدَّمُ وَ لَا يُسَاوَى.
And as for the Salat, it is behind it, and he should make the grave in front of him, and it is not allowed for him to pray Salat in front of it, nor on its right, nor on its left because the Imam‑asws, nothing should be ahead of him nor equate’’.[168]
8- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي بَيْتِ الْحَمَّامِ مِنْ غَيْرِ ضَرُورَةٍ قَالَ لَا بَأْسَ إِذَا كَانَ الْمَكَانُ الَّذِي صُلِّيَ فِيهِ نَظِيفاً
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al-Hassan, from his grandfather,
‘I asked him-asws about the Salat in a room of the bathhouse from without necessity. He-asws said: ‘There is no problem when the place which he is praying in is clean’.
وَ سَأَلْتُهُ عَنِ الصَّلَاةِ بَيْنَ الْقُبُورِ قَالَ لَا بَأْسَ.
And I asked him-asws about the Salat between the grave. He-asws said: ‘There is no problem’’.[169]
9- الْخِصَالُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بِإِسْنَادِهِ رَفَعَهُ إِلَى رَسُولِ اللَّهِ ص قَالَ: ثَلَاثَةٌ لَا يَتَقَبَّلُ اللَّهُ عَزَّ وَ جَلَّ لَهُمْ بِالْحِفْظِ رَجُلٌ نَزَلَ فِي بَيْتٍ خَرِبٍ وَ رَجُلٌ صَلَّى عَلَى قَارِعَةِ الطَّرِيقِ وَ رَجُلٌ أَرْسَلَ رَاحِلَتَهُ وَ لَمْ يَسْتَوْثِقْ مِنْهَا.
(The book) ‘Al Khisaal’ – from his father, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Al Ashary, from Muhammad Bin Al-Husayn, by his chain, raising it to,
Rasool-Allah-saww said: ‘Three, Allah-azwj Mighty and Majestic does not Accept for them with the protection – a man descending in a ruined house, and a man praying Salat in the middle of the road, and a man sending his riding animal (loose) without trusting from it (tying it up)’’.[170]
10- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَحْمَدَ بْنِ عَبْدِ اللَّهِ الْقَزْوِينِيِّ عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ الْقَلَانِسِيِّ عَنْ أَبِي بَصِيرٍ عَنْ عَبْدِ الْوَاحِدِ بْنِ الْمُخْتَارِ الْأَنْصَارِيِّ عَنْ أُمِّ الْمِقْدَامِ الثَّقَفِيَّةِ قَالَتْ قَالَ لِي جُوَيْرِيَةُ بْنُ مُسْهِرٍ قَطَعْنَا مَعَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع جِسْرَ الصَّرَاةِ فِي وَقْتِ الْعَصْرِ فَقَالَ إِنَّ هَذِهِ أَرْضٌ مُعَذَّبَةٌ- لَا يَنْبَغِي لِنَبِيٍّ وَ لَا وَصِيِّ نَبِيٍّ أَنْ يُصَلِّيَ فِيهَا فَمَنْ أَرَادَ مِنْكُمْ أَنْ يُصَلِّيَ فَلْيُصَلِّ
(The book) ‘Al Illal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from Al-Husayn Bin Saeed, from Ahmad Bin Abdullah Al Qazwiny, from Al-Husayn Bin Al Mukhtar Al Qalanisy, from Abu Baseer, from Abdul Wahid Bin Al Mukhtar Al Ansary, from Umm Al Miqdam Al Saqafiya who said,
‘Juweyria Bin Mushir said to me, ‘We cut across a bridge of river Al-Siraat during the time of Al-Asr with Amir Al-Momineen-asws. He-asws said: ‘This is a tormented land, it is neither befitting for a Prophet-as nor a successor-asws of a Prophet-as that he-as prays Salat in it. The one from you who intends to pray Salat, let him pray!’
فَتَفَرَّقَ النَّاسُ يَمْنَةً وَ يَسْرَةً يُصَلُّونَ فَقُلْتُ أَنَا وَ اللَّهِ لَأُقَلِّدَنَّ هَذَا الرَّجُلَ صَلَاتِيَ الْيَوْمَ وَ لَا أُصَلِّي حَتَّى يُصَلِّيَ
The people separated from him-asws right and left, praying Salat. I said (within myself), ‘By Allah-azwj! I will emulate this man in my Salat today, and I will not pray until he-asws prays!’
فَسِرْنَا وَ جَعَلَتِ الشَّمْسُ تَسْفُلُ وَ جَعَلَ يَدْخُلُنِي مِنْ ذَلِكِ أَمْرٌ عَظِيمٌ حَتَّى وَجَبَتِ الشَّمْسُ وَ قَطَعْنَا الْأَرْضَ فَقَالَ يَا جُوَيْرِيَةُ أَذِّنْ
We travelled and the sun went on to be lower, and a mighty matter went on to enter into me until the sun had set, and we cut across a land. He-asws said: ‘O Juweyria! Proclaim Azaan!’
فَقُلْتُ يَقُولُ أَذِّنْ وَ قَدْ غَابَتِ الشَّمْسُ
I said (within myself), ‘He-asws is saying I should proclaim Azaan, and the sun has disappeared!’
فَقَالَ أَذِّنْ فَأَذَّنْتُ
He-asws said: ‘Proclaim Azaan!’ I proclaimed Azaan.
ثُمَّ قَالَ لِي أَقِمْ فَأَقَمْتُ
Then he-asws said to me: ‘Proclaim Iqama!’ I proclaimed Iqama.
فَلَمَّا قُلْتُ قَدْ قَامَتِ الصَّلَاةُ رَأَيْتُ شَفَتَيْهِ تَتَحَرَّكَانِ وَ سَمِعْتُ كَلَاماً كَأَنَّهُ كَلَامُ الْعِبْرَانِيَّةِ فَارْتَفَعَتِ الشَّمْسُ حَتَّى صَارَتْ فِي مِثْلِ وَقْتِهَا فِي الْعَصْرِ فَصَلَّى
When I said, ‘The Salat is being established!’, I saw his-asws lips moving and I heard a speech as if it was the Hebrew speech. The sun rose until it came to be similar to its timing during the afternoon (Al-Asr). He-asws prayed Salat.
فَلَمَّا انْصَرَفْنَا هَوَتْ إِلَى مَكَانِهَا وَ اشْتَبَكَتِ النُّجُومُ فَقُلْتُ أَنَا أَشْهَدُ أَنَّكَ وَصِيُّ رَسُولِ اللَّهِ ص
When we finished, it collapsed back to its place and the stars appeared. I said, ‘I hereby testify that you-asws are the successor-asws of Rasool-Allah-saww!’
فَقَالَ يَا جُوَيْرِيَةُ أَ مَا سَمِعْتَ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
He-asws said: ‘O Juweyria! Have you not heard Allah-azwj Mighty and Majestic Saying: Therefore, Glorify the Name of your Lord, the Magnificent [56:96]?’
فَقُلْتُ بَلَى
I said, ‘Yes’.
وَ قَالَ فَإِنِّي سَأَلْتُ اللَّهَ بِاسْمِهِ الْعَظِيمِ فَرَدَّهَا عَلَيَ.
And he-asws said: ‘I-asws had asked Allah-azwj by His-azwj Magnificent Name, so He-azwj Returned it unto me-asws’’.[171]
11- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي السَّبَخَةِ فَكَرِهَهُ لِأَنَّ الْجَبْهَةَ لَا تَقَعُ مُسْتَوِيَةً عَلَيْهَا فَقُلْنَا إِنْ كَانَتْ أَرْضاً مُسْتَوِيَةً
(The book) ‘Al Ilal’ – from Muhammad Bin Al-Hassan, from Muhammad Al-Hassan Al Saffar, from Yaqoub Bin Yazeed, from Safwan, from Ibn Muskan, from Al Halby,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the Salat in the swamp (marshland). He-asws disliked it because the forehead does not fall evenly upon it. We said, ‘Supposing the land was even?’
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[172]
12- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ بْنِ السَّرِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع لِمَ حَرَّمَ اللَّهُ الصَّلَاةَ فِي السَّبَخَةِ
(The book) ‘Al Ilal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Aban Bin Usman, from Dawood Bin Al-Husayn Bin Al Sary who said,
‘I said to Abu Abdullah-asws, ‘Why did Allah-azwj Prohibit the Salat in the swamp (marshland)?’
قَالَ لِأَنَّ الْجَبْهَةَ لَا تَتَمَكَّنُ عَلَيْهَا.
He-asws said: ‘The forehead is not enabled (to be firm/even) upon it’’.[173]
13- كَامِلُ الزِّيَارَةِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْأَصَمِّ عَنْ مُحَمَّدٍ الْبَصْرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَمِعْتُ أَبِي يَقُولُ لِرَجُلٍ مِنْ مَوَالِيهِ وَ سَأَلَهُ عَنِ الزِّيَارَةِ فَقَالَ مَنْ صَلَّى خَلْفَهُ صَلَاةً وَاحِدَةً يُرِيدُ بِهَا اللَّهَ لَقِيَ اللَّهَ يَوْمَ يَلْقَاهُ وَ عَلَيْهِ مِنَ النُّورِ مَا يَغْشَى لَهُ كُلَّ شَيْءٍ يَرَاهُ الْخَبَرَ.
(The book) ‘Kamil Al Ziyaraat’ – from Muhammad Bin Abdullah Bin Ja’far Al Himeyri, from his father, from Ali Bin Muhammad Bin Salim, from Muhammad Bin Khalid, from Abdullah Bin Hammad, from Abdullah Bin Al Asamma, from Muhammad Al Basry,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I-asws heard by-asws father-asws saying to a man from his-asws friends, and he had asked him-asws about the visitations (Ziyaraat). He-asws said: ‘One who prays Salat behind it, one Salat, intending Allah-azwj by it, will meet Allah-azwj on the Day he meets Him-azwj and upon him would be the radiance what would overwhelm all thing looking at him’ – the Hadeeth’’.[174]
وَ مِنْهُ، بِهَذَا الْإِسْنَادِ عَنِ الْأَصَمِّ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: أَتَاهُ رَجُلٌ فَقَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ ص هَلْ يُزَارُ وَالِدُكَ
And from him, by this chain from Al Asamma, from Hisham Bin Salim,
‘From Abu Abdullah-asws, he (the narrator) said, ‘A man came to him-asws. He said to him-asws, ‘O son-asws of Rasool-Allah-saww! Should one visit your-asws parents-asws?’
قَالَ فَقَالَ نَعَمْ وَ يُصَلَّى خَلْفَهُ وَ لَا يُتَقَدَّمُ عَلَيْهِ.
He (the narrator) said, ‘He-asws said: ‘Yes, and he should pray Salat behind him-asws and not go ahead upon him-asws’’.[175]
أقول: تمام الخبرين في أبواب المزار.
I (Majlisi) am saying, ‘Both the complete Ahadeeth are in the chapters on the Shrines’.
وَ مِنْهُ عَنْ أَبِيهِ وَ عَلِيِّ بْنِ الْحُسَيْنِ وَ جَمَاعَةٍ عَنْ سَعْدٍ عَنْ مُوسَى بْنِ عُمَرَ وَ أَيُّوبَ بْنِ نُوحٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الْيَسَعِ قَالَ: سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا أَسْمَعُ قَالَ إِذَا أَتَيْتُ قَبْرَ الْحُسَيْنِ ع أَجْعَلُهُ قِبْلَةً إِذَا صَلَّيْتُ
And from him, from his father, and Ali Bin Al-Husayn, and a group, from Sa’ad, from Musa Bin Umar and Ayoun Bin Nuh, from Abdullah Bin Al Mugheira, from Abu Al Yas’a who said,
‘A man asked Abu Abdullah-asws and I was listening. He said, ‘When I go to the grave of Abu AbduAllah (Al‑Husayn-asws), can I make it a Qiblah when I pray Salat?’
قَالَ تَنَحَّ هَكَذَا نَاحِيَةً.
He-asws said: ‘Step aside like this to a corner’’.[176]
وَ مِنْهُ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ يَزِيدَ بْنِ إِسْحَاقَ عَنِ الْحُسَيْنِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا فَرَغْتَ مِنَ التَّسْلِيمِ عَلَى الشُّهَدَاءِ أَتَيْتَ قَبْرَ أَبِي عَبْدِ اللَّهِ ع ثُمَّ تَجْعَلُهُ بَيْنَ يَدَيْكَ ثُمَّ صَلِّ مَا بَدَا لَكَ.
And from him, from Ali Bin Al-Husayn, from Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Yazeed Bin Is’haq, from Al-Husayn Bin Atiya,
‘From Abu Abdullah-asws having said: ‘When you are free from the Salaam upon the martyrs, then go to the grave of Abu Abdullah-asws, then make it to be in front of you, then pray Salat whatever comes to you’’.[177]
وَ مِنْهُ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ عُبَيْدِ اللَّهِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ إِنَّا نَزُورُ قَبْرَ الْحُسَيْنِ ع كَيْفَ نُصَلِّي عَلَيْهِ
And from him, from Ali Bin Al-Husayn, from Ali Bin Ibrahim, from his father, from Ibn Fazzal, from Ali Bin Uqba, from Ubeydullah Al Halby,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘We visit the grave of Al-Husayn-asws, How should we pray salat at it?’
قَالَ تَقُومُ خَلْفَهُ عِنْدَ كَتِفَيْهِ ثُمَّ تُصَلِّي عَلَى النَّبِيِّ ص وَ تُصَلِّي عَلَى الْحُسَيْنِ.
He-asws said: ‘You should stand behind him-asws by his-asws shoulders, then you send Salawaat upon the Prophet-saww and send Salawaat upon Al-Husayn-asws’’.[178]
وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَيُّوبَ بْنِ نُوحٍ وَ غَيْرِهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الْيَسَعِ قَالَ: سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا أَسْمَعُ عَنِ الْغُسْلِ إِذَا آتِي قَبْرَ الْحُسَيْنِ ع
And from him, from Muhammad Bin Ja’far, from Muhammad Bin Al-Husayn, from Ayoub Bin Nuh and someone else, from Abdullah Bin Al Mugheira, from Abu Al Yas’a who said,
‘A man asked Abu Abdullah-asws, and I was listening, about the washing when one goes to the grave of Al-Husayn-asws’.
قَالَ قَالَ أَجْعَلُهُ قِبْلَةً إِذَا صَلَّيْتُ
He (a narrator) said, ‘He (the narrator) said: ‘Can I make it a Qiblah when you pray Salat?’
قَالَ تَنَحَّ هَكَذَا نَاحِيَةً
He-asws said: ‘Step aside like this to a corner’.
قَالَ آخُذُ مِنْ طِينِ قَبْرِهِ وَ يَكُونُ عِنْدِي أَطْلُبُ بَرَكَتَهُ
He said, ‘Can I take from the clay of his-asws grave and keep it in my possession to seek its Blessings?’
قَالَ نَعَمْ أَوْ قَالَ لَا بَأْسَ بِذَلِكَ.
He-asws said: ‘Yes’ – or said: ‘There is no problem with that’’.[179]
14- الْمَحَاسِنُ، عَنِ ابْنِ فَضَّالٍ عَنْ عُبَيْسِ بْنِ هِشَامٍ عَنْ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو عَنِ الْحَكَمِ بْنِ مُحَمَّدِ بْنِ الْقَاسِمِ عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ قَالَ: رَكِبْتُ مَعَ أَبِي جَعْفَرٍ وَ سَارَ وَ سِرْتُ حَتَّى إِذَا بَلَغْنَا مَوْضِعاً قُلْتُ الصَّلَاةَ جَعَلَنِيَ اللَّهُ فِدَاكَ
(The book) ‘Al-Mahasin’ – from Ibn Fazzal, from Isa Bin Hisham, from Abdul Kareem Bin Amro, from Al Hakam Bin Muhammad Bin Al Qasim, from Abdullah Bin Ata’a who said,
‘I rode with Abu Ja’far-asws and he-asws travelled and I travelled, until when we reached a place, I said, ‘The Salat, may Allah-azwj Make me to be sacrificed for you-asws!’
قَالَ هَذَا أَرْضُ وَادِي النَّمْلِ لَا يُصَلَّى فِيهَا
He-asws said: ‘This is a valley of the ants, one cannot pray Salat in it’.
حَتَّى إِذَا بَلَغْنَا مَوْضِعاً آخَرَ قُلْتُ لَهُ مِثْلَ ذَلِكَ فَقَالَ هَذِهِ الْأَرْضُ مَالِحَةٌ لَا يُصَلَّى فِيهَا.
Until when we reached another place, I said to him-asws similar to that. He-asws said: ‘This is a marshland, one cannot pray salat in it’’.[180]
15- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ عَلَى ظَهْرِ الطَّرِيقِ فَقَالَ لَا تُصَلِّ عَلَى الْجَادَّةِ وَ صَلِّ عَلَى جَانِبَيْهَا.
(The book) ‘Al-Mahasin’ – from his father, from Safwan, from Al A’la, from Muhammad Bin Muslim,
‘From one of the two (5th or 6th Imam-asws), he (the narrator) said, ‘I asked him-asws about the Salat prayed upon the surface of the road. He-asws said: ‘Do not pray upon the middle, and pray upon its sides’’.[181]
وَ مِنْهُ عَنْ صَفْوَانَ عَنْ مُعَلَّى بْنِ عُثْمَانَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ عَلَى الطَّرِيقِ قَالَ لَا اجْتَنِبِ الطَّرِيقَ.
And from him, from Safwan, from Moalla Bin Usman, from Moalla Bin Khuneys who said,
‘I asked Abu Abdullah-asws about the Salat prayed upon the road. He-asws said: ‘No! Keep aside from the road’’.[182]
وَ مِنْهُ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ الْفُضَيْلِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَقُومُ فِي الصَّلَاةِ فِي بَعْضِ الطَّرِيقِ فَأَرَى قُدَّامِي فِي الْقِبْلَةِ الْعَذِرَةَ
And from him, from Ibn Mahboub, from Jameel Bin Salih, from Al Fuzeyl who said,
‘I said to Abu Abdullah-asws, ‘I stand in the Salat in one of the roads and I see the excreta in front of me in the Qiblah’.
قَالَ تَنَحَّ عَنْهَا مَا اسْتَطَعْتَ وَ لَا تُصَلِّ عَلَى الْجَوَادِّ.
He-asws said: ‘Step aside from it whatever you can and do not pray Salat upon the middle’’.[183]
16- الْمَحَاسِنُ، عَنِ النَّوْفَلِيِّ بِإِسْنَادِهِ قَالَ قَالَ رَسُولُ اللَّهِ ص الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَ الْقَبْرَ.
(The book) ‘Al-Mahasin’ – from Al Nowfali, by his chain, said,
‘Rasool-Allah-saww said: ‘The earth, whole of it is a Masjid, except the bathhouse and the grave’’.[184]
وَ مِنْهُ عَنْ أَبِيهِ عَنْ صَفْوَانَ عَنْ أَبِي عُثْمَانَ عَنِ الْمُعَلَّى بْنِ خُنَيْسٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ فِي مَعَاطِنِ الْإِبِلِ فَكَرِهَهُ ثُمَّ قَالَ إِنْ خِفْتَ عَلَى مَتَاعِكَ شَيْئاً فَرُشَّ بِقَلِيلِ مَاءٍ وَ صَلِ.
And from him, from his father, from Safwan, from Abu Usman, from Al Moalla Bin Khuneys who said,
‘I asked Abu Abdullah-asws about the Salat in enclosures of the camels. He-asws disliked it, then said: ‘If you fear upon anything of your belongings, sprinkle a little water and pray Salat’’.[185]
وَ مِنْهُ بِالْإِسْنَادِ قَالَ: سَأَلْتُهُ عَنِ السَّبَخَةِ أَ يُصَلِّي الرَّجُلُ فِيهَا
And from him, by the chain, said,
‘I asked him-asws about the marshland, ‘Can the man pray Salat in it?’
فَقَالَ إِنَّمَا تُكْرَهُ الصَّلَاةُ فِيهَا مِنْ أَجْلِ أَنَّهَا فَتْكٌ وَ لَا يَتَمَكَّنُ الرَّجُلُ يَضَعُ وَجْهَهُ كَمَا يُرِيدُ
He-asws said: ‘But rather, the Salat is disliked in it for the reason that it is soft and does not enable the man to place his forehead like what he wants to’.
قُلْتُ أَ رَأَيْتَ إِنْ هُوَ وَضَعَ وَجْهَهُ مُتَمَكِّناً
What is your-asws view if he place his forehead firmly?’
فَقَالَ حَسَنٌ.
He-asws said: ‘Good’’.[186]
17- الْمَحَاسِنُ، عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ وَ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ وَ غَيْرِهِمَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا تُصَلِّ فِي ذَاتِ الْجَيْشِ وَ لَا ذَاتِ الصَّلَاصِلِ وَ لَا الْبَيْدَاءِ وَ لَا ضَجْنَانَ.
(The book) ‘Al-Mahasin’ – from Ibn Abu Umeyr, from Hammad Bin Usman, and Abdul Rahman Bin Al Hajjaj and others,
‘From Abu Abdullah-asws having said: ‘Neither pray Salat in ‘Zaat Al Jeysh’, nor ‘Zaat Al Salasil’, nor ‘Al Bayda’, nor ‘Zajnaan’ (names of places)’’.[187]
وَ مِنْهُ عَنِ الْبَزَنْطِيِّ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الصَّلَاةِ فِي الْبَيْدَاءِ
And from him, from Al Bazanty who said,
‘I asked Abu Al-Hassan-asws about the Salat prayed in ‘Al-Bayda’ (a place)’.
فَقَالَ الْبَيْدَاءُ لَا يُصَلَّى فِيهَا
He-asws said: ‘Al-Bayda’, do not pray Salat in it’.
قُلْتُ وَ أَيْنَ حَدُّ الْبَيْدَاءِ
I said, ‘And where is the boundary of ‘Al-Bayda’?’
قَالَ أَ مَا رَأَيْتَ ذَلِكَ الرَّفْعَ وَ الْخَفْضَ
He-asws said: ‘Have you not seen that highland and lowland?’
قُلْتُ إِنَّهُ كَثِيرٌ فَأَخْبِرْنِي أَيْنَ حَدُّهُ
I said, ‘I said, ‘It is a lot! Inform me, where it it’s limit (boundary)?’
فَقَالَ كَانَ أَبُو جَعْفَرٍ ع إِذَا بَلَغَ ذَاتَ الْجَيْشِ جَدَّ فِي السَّيْرِ ثُمَّ لَمْ يُصَلِّ حَتَّى يَأْتِيَ مُعَرَّسَ النَّبِيِّ ص
He-asws said: ‘It was so that whenever Abu Ja’far-asws reached ‘Zaat Al-Jeysh’, struggled in the travelling, then he-asws did not pray Salat until he-asws came to ‘Muarras’ of the Prophet-saww’.
قُلْتُ وَ أَيْنَ ذَاتُ الْجَيْشِ
I said, ‘And where is ‘Zaat Al-Jeysh?’
قَالَ دُونَ الْحَفِيرَةِ بِثَلَاثَةِ أَمْيَالٍ.
He-asws said: ‘Three miles below ‘Al-Hafeyra’’.[188]
18- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي مَعَاطِنِ الْإِبِلِ أَ تَصْلُحُ
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the Salat in enclosures of the camels, ‘Is it correct?’
قَالَ لَا تَصْلُحُ إِلَّا أَنْ تَخَافَ عَلَى مَتَاعِكَ ضَيْعَةً فَاكْنُسْ ثُمَّ انْضِحْ بِالْمَاءِ ثُمَّ صَلِ
He-asws said: ‘It is not correct except if you were to fear wastage upon your belonging, so sweep and sprinkle with the water, then pray Salat’.
وَ سَأَلْتُهُ عَنْ مَعَاطِنِ الْغَنَمِ أَ تَصْلُحُ الصَّلَاةُ فِيهَا
And I asked him-asws about enclosures of the camels, ‘Is the Salat correct in these?’
قَالَ نَعَمْ لَا بَأْسَ بِهِ.
He-asws said: ‘Yes, there is no problem with it’’.[189]
19- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْأَرْضِ السَّبِخَةِ أَ يُصَلَّى فِيهَا
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the Salat in the swampy land (marshland), ‘Can one pray Salat in it?’
قَالَ لَا إِلَّا أَنْ يَكُونَ فِيهَا نَبْتٌ إِلَّا أَنْ يُخَافَ فَوْتُ الصَّلَاةِ فَيُصَلَّى.
He-asws said: ‘No, except if there happens to be a plant in it, except if he fears loss (lapse) of the Salat, so he can pray’’.[190]
20- الْمُقْنِعَةُ، قَالَ قَالَ ص تُكْرَهُ الصَّلَاةُ فِي طَرِيقِ مَكَّةَ فِي ثَلَاثَةِ مَوَاضِعَ أَحَدُهَا الْبَيْدَاءُ وَ الثَّانِي ذَاتُ الصَّلَاصِلِ وَ الثَّالِثُ ضَجْنَانُ.
(The book) ‘Al Muqnie’ –
He said, ‘He-saww said: ‘The Salat is disliked in the road of Makkah in three places. One of these is ‘Al-Bayda’, and the second is ‘Zaat Al-Salasil’, and the third is ‘Zajnaan’’.[191]
21- بَصَائِرُ الدَّرَجَاتِ، عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلَادِ عَنْ عَلِيِّ بْنِ مُغِيرَةَ قَالَ: نَزَلَ أَبُو جَعْفَرٍ ع فِي ضَجْنَانَ وَ ذَكَرَ حَدِيثاً يَقُولُ فِي آخِرِهِ وَ إِنَّهُ لَيُقَالُ إِنَّهُ وَادٍ مِنْ أَوْدِيَةِ جَهَنَّمَ.
(The book) ‘Basaair Al Darajaat’ – from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ibrahim Bin Abu Al Bilaad, from Ali Bin Mugheira who said,
‘Abu Ja’far-asws descended at Zajnaan (valley), and he-asws mentioned a Hadeeth saying in its end: ‘And it is said that it is a valley from the valleys of Hell’’.[192]
22- مَجَالِسُ الشَّيْخِ، عَنْ أَحْمَدَ بْنِ عُبْدُونٍ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنْ عَلِيِّ بْنِ الْحَسَنِ بْنِ فَضَّالٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ أَحْمَدَ عَنْ يَحْيَى بْنِ الْعَلَاءِ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ لَمَّا خَرَجَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى النَّهْرَوَانِ وَ طَعَنُوا فِي أَوَّلِ أَرْضِ بَابِلَ حِينَ دَخَلَ وَقْتُ الْعَصْرِ فَلَمْ يَقْطَعُوهَا حَتَّى غَابَتِ الشَّمْسُ فَنَزَلَ النَّاسُ يَمِيناً وَ شِمَالًا يُصَلُّونَ إِلَّا الْأَشْتَرَ وَحْدَهُ فَإِنَّهُ قَالَ لَا أُصَلِّي حَتَّى أَرَى أَمِيرَ الْمُؤْمِنِينَ ع قَدْ نَزَلَ يُصَلِّي
(The book) ‘Majaalis’ of the Sheykh – from Ahmad Bin Ubdoun, from Ali Bin Muhammad Bin Al Zubeyr, from Ali Bin Al-Hassan Bin Fazaa;, from Al Abbas Bin Aamir, from Ahmad, from Yahya Bin Al A’ala who said,
‘I heard Abu Ja’far-asws saying: ‘When Amir Al-Momineen-asws went out to Al-Nahrwaan and they (people) taunted in the first land of Babel when the time of Al-Asr (Salat) entered. But he-asws did not cut across it until the sun had set. The people descended right and left praying Salat, except Al-Ashtar alone, for he said, ‘I will not pray Salat until I see Amir Al-Momineen‑asws to have descended and prayed’.
قَالَ فَلَمَّا نَزَلَ قَالَ يَا مَالِكُ إِنَّ هَذِهِ أَرْضٌ سَبِخَةٌ وَ لَا يَحِلُّ الصَّلَاةُ فِيهَا فَمَنْ كَانَ صَلَّى فَلْيُعِدِ الصَّلَاةَ
He (the narrator) said, ‘When he-asws descended, he-asws said: ‘O Maalik! This is a swampy land (marshland), and the Salat is not Permissible in it. The one who has prayed, let him repeat the Salat’.
قَالَ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ فَتَكَلَّمَ بِثَلَاثِ كَلِمَاتٍ مَا هُنَّ بِالْعَرَبِيَّةِ وَ لَا بِالْفَارِسِيَّةِ فَإِذَا هُوَ بِالشَّمْسِ بَيْضَاءَ نَقِيَّةً حَتَّى إِذَا صَلَّى بِنَا سَمِعْنَا لَهَا حِينَ انْقَضَتْ خَرِيراً كَخَرِيرِ الْمِنْشَارِ.
He (the narrator) said, ‘Then he-asws faced the Qiblah. He-asws spoke with three phrases. These were neither in Arabic nor in Persian. Behold, he-asws was with the bright sun, pure, until when he-asws had prayed Salat with us, we heard for it a creaking (sound) for it like creaking of the saw when it swooped down (set)’’[193]
23- كِتَابُ صِفِّينَ، لِنَصْرِ بْنِ مُزَاحِمٍ عَنْ عُمَرَ بْنِ سَعْدٍ عَنْ أَبِي مِخْنَفٍ عَنْ عَمِّهِ ابْنِ مِخْنَفٍ قَالَ: إِنِّي لَأَنْظُرُ إِلَى أَبِي مِخْنَفِ بْنِ سُلَيْمٍ وَ هُوَ يُسَايِرُ عَلِيّاً بِبَابِلَ وَ هُوَ يَقُولُ إِنَّ بِبَابِلَ أَرْضاً قَدْ خُسِفَ بِهَا فَحَرِّكْ دَابَّتَكَ فَعَلَّنَا أَنْ نُصَلِّيَ الْعَصْرَ خَارِجاً مِنْهَا
(The book) ‘Kitab Siffeen’ of Al Nasr Bin Muzahim, from Umar Bin Sa’ad, from Abu Mikhnaf, from his uncle Ibn Mikhnaf who said,
‘I was looking at Abu Mikhnaf Bin Suleym and he was travelling with Ali-asws at Babel, and he‑asws said: ‘Babel is a land which had submerged with (its inhabitants), so quicken your animal so we can pray Salat Al-Asr outside from it’.
قَالَ فَحَرَّكَ دَابَّتَهُ وَ حَرَّكَ النَّاسُ دَوَابَّهُمْ فِي أَثَرِهِ فَلَمَّا جَازَ جِسْرَ الصَّرَاةِ نَزَلَ فَصَلَّى بِالنَّاسِ الْعَصْرَ.
He (the narrator) said, ‘He-asws moved (quickened) his-asws animal and the people quickened their animals in his-asws tracks. When he-asws had crossed bridge of Al-Sarat, he-asws descended and prayed Al-Asr Salt with the people’’.[194]
وَ عَنْ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ يَعْلَى بْنِ مُرَّةَ عَنْ أَبِيهِ عَنْ عَبْدِ خَيْرٍ قَالَ: كُنْتُ مَعَ عَلِيٍّ أَسِيرُ فِي أَرْضِ بَابِلَ
And from Umar, from Abdullah Bin Ya’la Bin Murrah, from his father, from Abd Khayr who said,
‘I was with Ali-asws travelling in the land of Babel’.
قَالَ وَ حَضَرَتِ الصَّلَاةُ صَلَاةُ الْعَصْرِ
He (the narrator) said, ‘And Al-Asr Salat presented’.
قَالَ فَجَعَلْنَا لَا نَأْتِي مَكَاناً إِلَّا رَأَيْنَاهُ أَقْبَحَ مِنَ الْآخَرِ
He (the narrator) said: ‘We did not go on to any place except we saw it as uglier than the other’.
قَالَ حَتَّى أَتَيْنَا عَلَى مَكَانٍ أَحْسَنَ مَا رَأَيْنَا وَ قَدْ كَادَتِ الشَّمْسُ أَنْ تَغِيبَ فَنَزَلَ عَلِيٌّ ع وَ نَزَلْتُ مَعَهُ
He (the narrator) said, ‘Until we came to a place as excellent as we had seen, and the sun had almost set. Ali-asws descended and I descended with him-asws’.
قَالَ فَدَعَا اللَّهَ فَرَجَعَتِ الشَّمْسُ كَمِقْدَارِهَا مِنْ صَلَاةِ الْعَصْرِ
He (the narrator) said, ‘He-asws supplicated to Allah-azwj, and the sun returned to be like its measure from Al-Asr Salat’.
قَالَ فَصَلَّيْنَا الْعَصْرَ ثُمَّ غَابَتِ الشَّمْسُ.
He (the narrator) said, ‘We prayed Al-Asr, then the sun disappeared’’.[195]
24- مَجَالِسُ الشَّيْخِ، عَنِ الْمُفِيدِ عَنْ إِبْرَاهِيمَ بْنِ الْحَسَنِ بْنِ جُمْهُورٍ عَنْ أَبِي بَكْرٍ الْمُفِيدِ الْجَرْجَرَائِيِّ عَنْ أَبِي الدُّنْيَا مُعَمَّرٍ الْمَغْرِبِيِّ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ لَا تَتَّخِذُوا قَبْرِي مَسْجِداً وَ لَا بُيُوتَكُمْ قُبُوراً وَ صَلُّوا عَلَيَّ حَيْثُ مَا كُنْتُمْ فَإِنَّ صَلَاتَكُمْ وَ سَلَامَكُمْ يَبْلُغُنِي.
(The book) ‘Majaalis’ of the Sheykh, from Al Mufeed, from Ibrahim Bin Al-Hassan Bin Jamhour, from Abu Bakr Al Mufeed Al Jarjaie, from Abu Al Dunya Muammar Al Maghriby,
‘From Amir Al-Momineen-asws having said: ‘I-asws heard Rasool-Allah-saww saying: ‘Neither take my-saww grave as a Masjid nor your houses as graves, and send Salawaat upon me-saww wherever you may be for your Salawaat and your greeting does reach me-saww’’.[196]
25- عُدَّةُ الدَّاعِي، قَالَ جُوَيْرِيَةُ بْنُ مُسْهِرٍ خَرَجْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ ع نَحْوَ بَابِلَ لَا ثَالِثَ لَنَا فَمَضَى وَ أَنَا أُسَايِرُهُ فِي السَّبَخَةِ فَإِذَا نَحْنُ بِالْأَسَدِ جَاثِماً فِي الطَّرِيقِ وَ لَبُؤَتُهُ خَلْفَهُ وَ أَشْبَالُ لَبْوَتِهِ خَلْفَهَا
(The book) ‘Uddat Al Daie’ –
‘Juweyria Bin Mus’hir said, ‘I went out with Amir Al-Momineen-asws towards Babel, there not being any third (person) for us. He-asws continued and I was travelling with him-asws in the marshland, and there we were with a lion squatting in the road, and his lioness was behind him, and cubs of his lioness were behind her.
فَكَبَحْتُ دَابَّتِي لِأَتَأَخَّرَ فَقَالَ أَقْدِمْ يَا جُوَيْرِيَةُ فَإِنَّمَا هُوَ كَلْبُ اللَّهِ وَ مَا مِنْ دَابَّةٍ إِلَّا اللَّهُ آخِذٌ بِنَاصِيَتِهَا لَا يَكْفِي شَرَّهَا إِلَّا هُوَ
I restrained my horse to slow it. He-asws said: ‘Proceed, O Juweyria, for rather it is a dog of Allah-azwj, and there is none from an animal except Allah-azwj Seizes it by its forelocks. No one can suffice of its evil except He-azwj’.
وَ إِذَا أَنَا بِالْأَسَدِ قَدْ أَقْبَلَ نَحْوَهُ يُبَصْبِصُ لَهُ بِذَنَبِهِ فَدَنَا مِنْهُ فَجَعَلَ يَمْسَحُ قَدَمَهُ بِوَجْهِهِ ثُمَّ أَنْطَقَهُ اللَّهُ عَزَّ وَ جَلَّ فَنَطَقَ بِلِسَانٍ طَلْقٍ ذَلْقٍ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ وَصِيَّ خَاتَمِ النَّبِيِّينَ
And there I was with the lion which had come near him-asws wagging with its tail to him-asws. It approached him-asws and went on to wipes his-asws legs with its face, then Allah-azwj Mighty and Majestic Cause it to speak in a free eloquent tongue. It said, ‘The greeting be unto you-asws, O Emir of the Momineen-asws and successor-asws of last of the Prophets-as!’
قَالَ وَ عَلَيْكَ السَّلَامُ يَا حَيْدَرَةُ مَا تَسْبِيحُكَ
He-asws said: ‘And upon you be the greeting, O Haydar (lion), what is your glorification?’
قَالَ أَقُولُ سُبْحَانَ رَبِّي سُبْحَانَ إِلَهِي سُبْحَانَ مَنْ أَوْقَعَ الْمَهَابَةَ وَ الْمَخَافَةَ فِي قُلُوبِ عِبَادِهِ مِنِّي سُبْحَانَهُ سُبْحَانَهُ
It said, ‘I say, ‘Glorious is my Lord-azwj! Glorious is my God-azwj! Glorious is the One-azwj Who Caused the love and the fear to occur in hearts of His-azwj servants from me! Glorious is He‑azwj!’
فَمَضَى أَمِيرُ الْمُؤْمِنِينَ ع وَ أَنَا مَعَهُ وَ اسْتَمَرَّتْ بِنَا السَّبَخَةُ وَ وَافَتِ الْعَصْرُ فَأَهْوَى فَوْتُهَا ثُمَّ قُلْتُ فِي نَفْسِي مُسْتَخْفِياً وَيْلَكَ يَا جُوَيْرِيَةُ أَ أَنْتَ أَظَنُّ أَمْ أَحْرَصُ مِنْ أَمِيرِ الْمُؤْمِنِينَ ع وَ قَدْ رَأَيْتَ مِنْ أَمْرِ الْأَسَدِ مَا رَأَيْتَ
Amir Al-Momineen-asws continued and I was with him-asws, and we continued passing over the marshland and Al-Asr (Salat) presented. I thought it would be lost, then I said within myself, ‘You are fearing O Juweyria? Woe be unto you! Are you of more thinking or more eager than Amir Al-Momineen-asws, and you have already seen the matter of the lion what you saw!’
فَمَضَى وَ أَنَا مَعَهُ حَتَّى قَطَعَ السَّبَخَةَ فَثَنَّى رِجْلَهُ وَ نَزَلَ عَنْ دَابَّتِهِ وَ تَوَجَّهَ فَأَذَّنَ مَثْنَى مَثْنَى وَ أَقَامَ مَثْنَى مَثْنَى ثُمَّ هَمَسَ بِشَفَتَيْهِ وَ أَشَارَ بِيَدِهِ فَإِذَا الشَّمْسُ قَدْ طَلَعَتْ فِي مَوْضِعِهَا مِنْ وَقْتِ الْعَصْرِ وَ إِذَا لَهَا صَرِيرٌ عِنْدَ سَيْرِهَا فِي السَّمَاءِ
He-asws continued and I was with him-asws until he-asws cut across the marshland. He-asws folded his-asws leg and descended from his-asws animal and paid attention. He-asws proclaimed Azaan, double, double (sentences), and proclaimed Iqama double, double (sentences), and he-asws indicated with his-asws hand, and behold, the sun emerged in its place from the timing of Al-Asr, and there was a creak (noise) for it during its movement in the sky.
فَصَلَّى بِنَا الْعَصْرَ فَلَمَّا انْفَتَلَ رَفَعْتُ رَأْسِي فَإِذَا الشَّمْسُ بِحَالِهَا فَمَا كَانَ إِلَّا كَلَمْحِ الْبَصَرِ فَإِذَا النُّجُومُ قَدْ طَلَعَتْ فَأَذَّنَ وَ أَقَامَ وَ صَلَّى الْمَغْرِبَ ثُمَّ رَكِبَ وَ أَقْبَلَ عَلَيَّ
He-asws prayed Salat (leading) us. When he-asws finished, he-asws raised his-asws head and the sun was in its state. It wasn’t except like the blink of an eye and behold the stars had emerged. He-asws proclaimed Azaan and Iqama, and prayed Salat Al-Maghrib, then he-asws rode and faced towards me.
فَقَالَ يَا جُوَيْرِيَةُ أَ قُلْتَ هَذَا سَاحِرٌ مُفْتَرٍ وَ قُلْتَ مَا رَأَيْتَ طُلُوعَ الشَّمْسِ وَ غُرُوبَهَا أَ فَسِحْرٌ هَذَا أَمْ زَاغَ بَصَرِي
He-asws said: ‘O Juweyria! Would you say this is sorcery, a fabrication, and say (about) what you saw of emergence of the sun and its setting, is this sorcery, or (say) ‘My eyes have deviated!’?
سَأَصْرِفُ مَا أَلْقَى الشَّيْطَانُ فِي قَلْبِكَ مَا رَأَيْتَ مِنْ أَمْرِ الْأَسَدِ وَ مَا سَمِعْتَ مِنْ مَنْطِقِهِ أَ لَمْ تَعْلَمْ أَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ لِلَّهِ الْأَسْماءُ الْحُسْنى فَادْعُوهُ بِها
I-asws shall turn away what the Satan-la has cast in your heart of what you saw from the matter of the lion, and what you heard from its talking. Don’t you know that Allah-azwj Mighty and Majestic Says: And for Allah are the most Beautiful Names, therefore supplicate by these, [7:180]?
يَا جُوَيْرِيَةُ إِنَّ رَسُولَ اللَّهِ ص كَانَ يُوحَى إِلَيْهِ وَ كَانَ رَأْسُهُ فِي حَجْرِي فَغَرَبَتِ الشَّمْسُ وَ لَمْ أَكُنْ صَلَّيْتُ الْعَصْرَ فَقَالَ لِي صَلَّيْتَ الْعَصْرَ قُلْتُ لَا
O Juweyria! Rasool-Allah-saww was being Revealed to while his-saww head was in my-saww lap, and the sun set and I-asws had not prayed Al-Asr (Salat). He-saww said to me-asws: ‘Have you-asws prayed Al-Asr?’ I-asws said: ‘No!’
قَالَ اللَّهُمَّ إِنَّ عَلِيّاً فِي طَاعَتِكَ وَ حَاجَةِ نَبِيِّكَ وَ دَعَا بِالاسْمِ الْأَعْظَمِ فَرُدَّتْ إِلَيَّ الشَّمْسُ فَصَلَّيْتُ مُطْمَئِنّاً ثُمَّ غَرَبَتْ بَعْدَ مَا طَلَعَتْ
He-saww said: ‘O Allah-azwj! Ali-asws is in Your-azwj obedience and need of Your-azwj Prophet-saww!’ – and he-saww supplicated with the Magnificent Name, and the sun returned to me-asws. I-asws prayed Salat reassured. Then it set after having emerged.
فَعَلَّمَنِي بِأَبِي هُوَ وَ أُمِّي ذَلِكَ الِاسْمَ الَّذِي دَعَا بِهِ فَدَعَوْتُ الْآنَ بِهِ
May my-asws father-as and my-asws mother-as (be sacrificed for) him-saww! He-saww taught me-asws that Magnificent Name which he-saww had supplicated with, so now I-asws supplicated with it.
يَا جُوَيْرِيَةُ إِنَّ الْحَقَّ أَوْضَحُ فِي قُلُوبِ الْمُؤْمِنِينَ مِنْ قَذْفِ الشَّيْطَانِ فَإِنِّي قَدْ دَعَوْتُ اللَّهَ عَزَّ وَ جَلَّ بِنَسْخِ ذَلِكَ مِنْ قَلْبِكَ فَمَا ذَا تَجِدُ
O Juweyria! The truth is clearer in hearts of the Momineen than casting (insinuations) of Satan-la. I-asws have supplicated to Allah-azwj Mighty and Majestic to abolish that from your heart. So, what is that which you are feeling?’
فَقُلْتُ يَا سَيِّدِي قَدْ مُحِيَ ذَلِكَ مِنْ قَلْبِي.
I said, ‘O my Master-asws! That has been erased from my heart!’’[197]
26- الْمَحَاسِنُ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: دَخَلَ رَسُولُ اللَّهِ ص عَلَى أُمِّ أَيْمَنَ فَقَالَ مَا لِي لَا أَرَى فِي بَيْتِكِ الْبَرَكَةَ
(The book) ‘Al-Mahasin’ – from Muhammad Bin Ali, from Abdul Rahman Bin Abu Hashim, from Abu Khadeeja,
‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww entered to see Umm Ayman. He-saww said: ‘What is the matter I-asws do not see any Blessings in your house?’
فَقَالَتْ أَ وَ لَيْسَ فِي بَيْتِي بَرَكَةٌ
She said, ‘And there isn’t any Blessing in my house?’
قَالَ لَسْتُ أَعْنِي ذَلِكِ لَكِ شَاةٌ تَتَّخِذِينَهَا تَسْتَغْنِي وُلْدُكِ مِنْ لَبَنِهَا وَ تَطْعَمِينَ مِنْ سَمْنِهَا وَ تُصَلِّينَ فِي مَرْبِضِهَا.
He-saww said: ‘I-saww didn’t mean that. For you is (to keep) a sheep, so take it. Your children will avail from its milk and you shall eat from its fat, and you can pray Salat in its pen’’.[198]
27- وَ مِنْهُ، عَنْ أَبِيهِ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ رَفَعَهُ قَالَ قَالَ رَسُولُ اللَّهِ ص امْسَحُوا رُغَامَ الْغَنَمِ وَ صَلُّوا فِي مُرَاحِهَا فَإِنَّهَا دَابَّةٌ مِنْ دَوَابِّ الْجَنَّةِ.
And from him, from his father, from Suleyman Al Ja’fari, raising it, said,
‘Rasool-Allah-saww said: ‘Wipe the noses of the sheep and pray Salat in their pens, for it is an animal from the animals of Paradise’’.[199]
بيان الشَّيْخُ فِي الْمُوَثَّقِ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي أَعْطَانِ الْإِبِلِ وَ فِي مَرَابِضِ الْبَقَرِ وَ الْغَنَمِ فَقَالَ إِنْ نَضَحْتَهُ بِالْمَاءِ وَ قَدْ كَانَ يَابِساً فَلَا بَأْسَ بِالصَّلَاةِ فِيهَا فَأَمَّا مَرَابِطُ الْخَيْلِ وَ الْبِغَالِ فَلَا.
Explanation (Hadeeth only) – The Sheykh in ‘Al-Mowsiq’ (trusted Hadeeth), from Sama’at who said, ‘I asked him-asws about the Salat in enclosures of the camels and in enclosures of the cows and the sheep. He-asws said: ‘If you were to sprinkle it with the water and it had been dry, there is no problem with praying the Salat in it. As for enclosures of the horses and the mules, so no’’.
28- الْعَيَّاشِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ قَالَ: رَكِبْتُ مَعَ أَبِي جَعْفَرٍ ع فَسِرْنَا حَتَّى زَالَتِ الشَّمْسُ وَ بَلَغْنَا مَكَاناً قُلْتُ هَذَا الْمَكَانُ الْأَحْمَرُ
(The book) ‘Al Ayyashi’ – from Abdullah Bin Ata’a who said,
‘I rode with Abu Ja’far-asws. We travelled until the sun declines and we reached a place. I said, ‘This is the red place (land)’.
فَقَالَ لَيْسَ يُصَلَّى هَاهُنَا هَذِهِ أَوْدِيَةُ النِّمَالِ وَ لَيْسَ يُصَلَّى فِيهَا
He-asws said: ‘One cannot pray over here. This is a valley of the ants, and one cannot pray Salat in it’.
قَالَ فَمَضَيْنَا إِلَى أَرْضٍ بَيْضَاءَ قَالَ هَذِهِ سَبِخَةٌ وَ لَيْسَ يُصَلَّى بِالسِّبَاخِ
He (the narrator) said, ‘We continued to a white land. He-asws said: ‘This is swampy (marshland), and one cannot pray Salat in the swampy (marshland)’.
قَالَ فَمَضَيْنَا إِلَى أَرْضٍ خَصْبَاءَ قَالَ هَاهُنَا فَنَزَلَ وَ نَزَلْتُ الْخَبَرَ.
He (the narrator) said, ‘We continued to a fertile (plush) land. He-asws said: ‘Over here!’ He-asws descended, and I descended’ – the Hadeeth’’.[200]
29- كِتَابُ الْعِلَلِ، لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ هَاشِمٍ قَالَ: لَا يُصَلَّى فِي ذَاتِ الْجَيْشِ وَ لَا ذَاتِ الصَّلَاصِلِ وَ لَا فِي وَادِي مَجَنَّةَ وَ لَا فِي بُطُونِ الْأَوْدِيَةِ وَ لَا فِي السَّبَخَةِ وَ لَا عَلَى الْقُبُورِ وَ لَا عَلَى جَوَادِّ الطَّرِيقِ وَ لَا فِي أَعْطَانِ الْإِبِلِ وَ لَا عَلَى بَيْتِ النَّمْلِ وَ لَا فِي بَيْتٍ فِيهِ تَصَاوِيرُ وَ لَا فِي بَيْتٍ فِيهِ نَارٌ أَوْ سِرَاجٌ بَيْنَ يَدَيْكَ وَ لَا فِي بَيْتٍ فِيهِ خَمْرٌ وَ لَا فِي بَيْتٍ فِيهِ لَحْمُ خِنْزِيرٍ
The book ‘Al Ilal’ of Muhammad Bin Ali Bin Ibrahim Bin Hashim who said,
‘Neither pray Salat in ‘Zaat Al Jeysh’, nor ‘Zaat Al Salasil’, nor in Majanna valley, nor in interior of the valleys, nor in the swampy marshland, nor upon the graves, nor upon middle of the road, nor in enclosures of the camels, nor upon a house (hill) of the ants, nor in a room wherein are pictures, nor in a room having fire (naked flame) in it, or a lam in front of you, nor in a room having wine in it, nor in a room having pig meat in it.
وَ لَا فِي بَيْتٍ فِيهِ الصُّلْبَانُ وَ لَا فِي بَيْتٍ فِيهِ لَحْمُ مَيْتَةٍ وَ لَا فِي بَيْتٍ فِيهِ دَمٌ وَ لَا فِي بَيْتٍ فِيهِ مَا ذُبِحَ لِغَيْرِ اللَّهِ وَ لَا فِي بَيْتٍ فِيهِ الْمُنْخَنِقَةُ وَ الْمَوْقُوذَةُ وَ الْمُتَرَدِّيَةُ وَ النَّطِيحَةُ وَ لَا فِي بَيْتٍ فِيهِ ما ذُبِحَ عَلَى النُّصُبِ وَ لَا فِي بَيْتٍ فِيهِ ما أَكَلَ السَّبُعُ إِلَّا ما ذَكَّيْتُمْ وَ لَا عَلَى الثَّلْجِ وَ لَا عَلَى الْمَاءِ وَ لَا عَلَى الطِّينِ وَ لَا فِي الْحَمَّامِ.
Nor in a room having crucifixes in it, nor in a room having meat of the dead (animal) in it, nor in a room having blood in it, nor in a room having (an animal) slaughter for other than Allah‑azwj, nor in a room having and the strangled, and the sick, and the fallen, and the gored, [5:3], nor in a room where is what is slaughtered upon the altars [5:3], nor in a room wherein is what the predators have eaten (from), except what you have purified; [5:3], nor upon the snow, nor upon the water, nor upon the mud, nor in the bathhouse’’.[201]
وَ قَالَ الصَّادِقُ ع إِذَا قَامَ الْمُصَلِّي لِلصَّلَاةِ نَزَلَتْ عَلَيْهِ الرَّحْمَةُ مِنْ أَعْنَانِ السَّمَاءِ إِلَى أَعْنَانِ الْأَرْضِ وَ حَفَّتْ بِهِ الْمَلَائِكَةُ وَ نَادَتْهُ الْمَلَائِكَةُ.
Note – And Al-Sadiq-asws said: ‘When the praying one stands for the Salat, the Mercy descends upon him from areas of the sky to areas of the earth, and the Angels surround him, and the Angels call out to him’’.
و يروى و ناداه ملك لو علم المصلي ما في الصلاة ما انفتل فإذا صلى الرجل في هذه المواضع لم تحضره الملائكة و لم يكن له من الفضل ما قال الصادق ع و ترفع صلاته ناقصة.
And it is reported: ‘And an Angel calls out to him: ‘Had the praying one known what is in the Salat, he would not end it’. So, when he prays in these places (forbidden in the Hadeeth above), the Angels do not present to him, and there would not be the Grace for him what Al-Sadiq-asws has said, and his Salat is raised as deficient’.
30- الْهِدَايَةُ، تُكْرَهُ الصَّلَاةُ فِي الْقُبُورِ وَ الْمَاءِ وَ الْحَمَّامِ وَ قُرَى النَّمْلِ وَ مَعَاطِنِ الْإِبِلِ وَ مَجْرَى الْمَاءِ وَ السَّبَخَةِ وَ ذَاتِ الصَّلَاصِلِ وَ وَادِي الشَّقِرَةِ وَ وَادِي ضَجْنَانَ وَ مَسَانِّ الطُّرُقِ وَ فِي بَيْتٍ فِيهِ تَمَاثِيلُ إِلَّا أَنْ تَكُونَ بِعَيْنٍ وَاحِدَةٍ أَوْ قَدْ غُيِّرَ رُءُوسُهَا.
(The book) ‘Al Hidaya’ –
‘The Salat is disliked in the graveyard, and the water, and the bathhouse, and the anthill, and enclosure of the camels, and the flowing water, and the swampy marshland, and Zaat Al-Salasil (a place), and Al-Shaqira valley, and the valley of Zajnaan, and middle of the road, and in a room having images in it except if these happen to be with one eye, it’s head having been altered’’.[202]
باب 28 الصلاة في الكعبة و معابد أهل الكتاب و بيوتهم
CHAPTER 28 – THE SALAT IN THE KABAH, AND TEMPLES OF PEOPLE OF THE BOOK AND THEIR HOUSES
1- قُرْبُ الْإِسْنَادِ، عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبِي الْبَخْتَرِيِّ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ عَنْ عَلِيٍّ ع قَالَ: لَا بَأْسَ بِالصَّلَاةِ فِي الْبِيعَةِ وَ الْكَنِيسَةِ الْفَرِيضَةِ وَ التَّطَوُّعِ وَ الْمَسْجِدُ أَفْضَلُ.
(The book) ‘Qurb Al Isnaad’ – from Al Sindy Bin Muhammad, from Abu Al Bakhtari,
‘From Al-Sadiq-asws, from his-asws father-asws, from Ali-asws having said: ‘There is no problem with the Salat prayed in the Synagogues and the Church, the obligatory and the optional, but the Masjid is superior’’.[203]
2- الْعَيَّاشِيُّ، عَنْ حَمَّادٍ عَنْ صَالِحِ بْنِ الْحَكَمِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ وَ قَدْ سُئِلَ عَنِ الصَّلَاةِ فِي الْبِيَعِ وَ الْكَنَائِسِ فَقَالَ صَلِّ فِيهَا فَقَدْ رَأَيْتُهَا مَا أَنْظَفَهَا
(The book) ‘Al-Ayyashi’ – from Hammad, from Salih Bin Al Hakam who said,
‘I heard Abu Abdullah-asws saying, and he-asws had been asked about the Salat in the Synagogues and the Churches. He-asws said: ‘Pray Salat in it, for you will see how clean these are!’
قَالَ قُلْتُ أُصَلِّي فِيهَا وَ إِنْ كَانُوا يُصَلُّونَ فِيهَا
He (the narrator) said, ‘I said, ‘Can I pray Salat in it and even though they are praying in these?’
فَقَالَ أَ مَا تَقْرَأُ الْقُرْآنَ قُلْ كُلٌّ يَعْمَلُ عَلى شاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدى سَبِيلًا صَلِّ إِلَى الْقِبْلَةِ وَ دَعْهُمْ.
He-asws said: ‘Have you not recited the Quran: Say: ‘Every one acts according to his own disposition; so your Lord is more Knowing of the one who is better Guided on the Way [17:84]. Pray towards the Qiblah, and leave them’’.[204]
إيضاح الشَّيْخُ فِي الصَّحِيحِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنِ الصَّلَاةِ فِي الْبِيَعِ وَ الْكَنَائِسِ وَ بُيُوتِ الْمَجُوسِ فَقَالَ رُشَّ وَ صَلِّ.
Clarification (Hadeeth only) – The Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Abdullah Bin Sinan, from Abu Abdullah-asws, he (the narrator) said, ‘I asked him about the Salat in the Synagogues and the Churches and houses of the Magians. He-asws said: ‘Sprinkle (water) and pray Salat’’.
3- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ بَوَارِيِّ الْيَهُودِ وَ النَّصَارَى الَّتِي يَقْعُدُونَ عَلَيْهَا فِي بُيُوتِهِمْ أَ يُصَلَّى عَلَيْهَا قَالَ لَا.
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about classrooms of the Jews and the Christians which they are sitting upon in their houses, ‘Can I pray Salat upon it?’ He-asws said: ‘No’’.[205]
بيان: مَا رَوَاهُ أَبُو جَمِيلَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَا تُصَلِ فِي بَيْتٍ فِيهِ مَجُوسِيٌّ وَ لَا بَأْسَ أَنْ تُصَلِّيَ فِي بَيْتٍ فِيهِ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ ثُمَّ قَالَ وَ لَا بَأْسَ بِالصَّلَاةِ فِي الْبَيْتِ إِذَا كَانَ فِيهِ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ لِأَنَّهُمْ أَهْلُ كِتَابٍ فَفَارَقُوا الْمَجُوسَ.
Explanation (Hadeeth only) – What is reported by Abu Jameela, from Abu Abdullah-asws having said: ‘Do not pray Salat in a room wherein is a Magian, and there is no problem in praying Salat in a room wherein is a Jew or a Christian’. Then he-asws said: ‘And there is no problem with the Salat in the room wherein is a Jew or a Christian because they are people of the Book, so stay away from the Magians’’.
الشَّيْخُ فِي الصَّحِيحِ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ فِي بُيُوتِ الْمَجُوسِ فَقَالَ رُشَّ وَ صَلِّ.
The Sheykh in ‘Al-Saheeh’ (correct Hadeeth), from Abu Baseer who said, ‘I asked Abu Abdullah‑asws about the Salat in houses of the Magians. He-asws said: ‘Sprinkle and pray Salat’’.
4- كِتَابُ مُحَمَّدِ بْنِ الْمُثَنَّى، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ شُرَيْحٍ عَنْ ذَرِيحٍ الْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُ الصَّلَاةَ فِي بُيُوتِ الْمَجُوسِ فَقَالَ أَ لَيْسَتْ مَغَازِيَكُمْ قُلْتُ بَلَى
The book of Muhammad Bin Al Musanna, from Ja’far Bin Muhammad Bin Shureyh, from Zareeh Al Muharby,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked (about) the Salat in houses of the Magians. He-asws said: ‘Aren’t these your raids?’ I said, ‘Yes’.
قَالَ نَعَمْ.
He-asws said: ‘Yes’’.[206]
5- قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ أَنَّهُ رَأَى عَلِيَّ بْنَ الْحُسَيْنِ ع يُصَلِّي فِي الْكَعْبَةِ رَكْعَتَيْنِ.
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Isa, from Abdullah Bin Maymoun,
‘From Ja’far Bin Muhammad-asws, from his-asws father-asws having seen Ali-asws Bin Al-Husayn-asws praying two Cycles in the Kabah’’.[207]
6- الْمُقْنِعَةُ، قَالَ قَالَ ع لَا تُصَلِّ الْمَكْتُوبَةَ فِي جَوْفِ الْكَعْبَةِ وَ لَا بَأْسَ أَنْ تُصَلِّيَ فِيهَا النَّافِلَةَ.
(The book) ‘Al Muqnie’ –
‘He said, ‘He-asws said: ‘Do not pray the Prescribed (Obligatory Salat) in the interior of the Kabah, and there is no problem in praying the optional Salat in it’’.[208]
7- الْمَنَاقِبُ، لِابْنِ شَهْرَآشُوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ: سَأَلْتُ الصَّادِقَ ع لِمَ لَا تَجُوزُ الْمَكْتُوبَةُ فِي جَوْفِ الْكَعْبَةِ
(The book) ‘Al Manqib’ of Ibn Shehr Ashub – from Muawiya Bin Ammar who said,
‘I asked Al-Sadiq-asws, ‘And why is the Prescribed (obligatory) Salat not allowed in interior of the Kabah?’
قَالَ إِنَّ رَسُولَ اللَّهِ ص لَمْ يَدْخُلْهَا فِي حَجٍّ وَ لَا عُمْرَةٍ وَ لَكِنْ دَخَلَهَا فِي فَتْحِ مَكَّةَ فَصَلَّى رَكْعَتَيْنِ بَيْنَ الْعَمُودَيْنِ وَ مَعَهُ أُسَامَةُ.
He-asws said: ‘Rasool-Allah-saww neither entered it during Hajj, nor Umrah, but he-saww entered it during conquest of Makkah, and he-asws prayed two Cycles Salat between the two pillars, and Usama was with him-saww’’.[209]
باب 29 صلاة الرجل و المرأة في بيت واحد
CHAPTER 29 – SALAT OF THE MAN AND THE WOMAN IN ONE ROOM
– 1- قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ يُصَلِّي الضُّحَى وَ أَمَامَهُ امْرَأَةٌ تُصَلِّي بَيْنَهُمَا عَشَرَةُ أَذْرُعٍ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan,
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man who happens to pray Al-Zohar (afternoon Salat) and in front of him is a woman praying Salat, there being ten cubits between the two.
قَالَ لَا بَأْسَ لِيَمْضِ فِي صَلَاتِهِ
He-asws said: ‘There is no problem for him to continue in his Salat’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ فِي صَلَاتِهِ هَلْ يَصْلُحُ لَهُ أَنْ تَكُونَ امْرَأَةٌ مُقْبِلَةً بِوَجْهِهَا عَلَيْهِ فِي الْقِبْلَةِ قَاعِدَةً أَوْ قَائِمَةً
And I asked him-asws about the man who happens to be in his Salat, ‘Is it correct for him-asws for there to be a woman in front facing towards him seated in the Qiblah, or standing?’
قَالَ يَدْرَؤُهَا عَنْهُ فَإِنْ لَمْ يَفْعَلْ لَمْ يَقْطَعْ ذَلِكَ صَلَاتَهُ
He-asws said: ‘He should move her away from it. If he does not do so, that would not cut his Salat’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يُصَلِّيَ فِي مَسْجِدٍ قَصِيرِ الْحَائِطِ وَ امْرَأَةٌ قَائِمَةٌ تُصَلِّي بِحِيَالِهِ وَ هُوَ يَرَاهَا وَ تَرَاهُ
And I asked him-asws about the man, ‘It is correct for him if he were to pray Salat in Masjid of a short wall, and a woman is standing praying Salat parallel to him and he can see her and she can see him?’
قَالَ إِنْ كَانَ بَيْنَهُمَا حَائِطٌ قَصِيراً أَوْ طَوِيلًا فَلَا بَأْسَ.
He-asws said: ‘If there was a short wall between the two or long, there is no problem’’.[210]
2- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّمَا سُمِّيَتْ مَكَّةُ بَكَّةَ لِأَنَّهُ يُبَكُّ بِهَا الرِّجَالُ وَ النِّسَاءُ وَ الْمَرْأَةُ تُصَلِّي بَيْنَ يَدَيْكَ وَ عَنْ يَمِينِكَ وَ عَنْ يَسَارِكَ وَ عَنْ شِمَالِكَ وَ مَعَكَ وَ لَا بَأْسَ بِذَلِكَ إِنَّمَا يُكْرَهُ فِي سَائِرِ الْبُلْدَانِ.
(The book) ‘Al Ilal’ – from Muhammad Bin Al Hassan Bin Al Waleed, from Muhammad Bin Al Hassan Al Saffar Bin Marouf, from Ali Bin Mahziyar, from Fazalah, from Aban, from al Fuzeyl,
‘From Abu Ja’far-asws having said: ‘But rather, Makkah has been named as Bakkah because the men and women had cried (Bakka) at it; and the woman can pray Salat in front of you, and on your right, and on your left, and with you, and there is no problem with that. But rather it is disliked in rest of the cities’’.[211]
3- الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى وَ فَضَالَةَ عَنْ مُعَاوِيَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَقُومُ أُصَلِّي وَ الْمَرْأَةُ جَالِسَةٌ بَيْنَ يَدَيَّ أَوْ مَارَّةٌ
(The book) ‘Al Mahasin’ – from his father, from Hammad Bin Isa, and Fazalah, from Muawiya who said,
‘I said to Abu Abdullah-asws, ‘I stand and pray Salat and a woman is seated in front of me, or passes by.
فَقَالَ لَا بَأْسَ إِنَّمَا سُمِّيَتْ بَكَّةَ لِأَنَّهُ يُبَكُّ فِيهَا الرِّجَالُ وَ النِّسَاءُ.
He-asws said: ‘There is no problem. But rather it is named as ‘Bakkah’ because the men and the women cry in it’’.[212]
4- السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ النَّوَادِرِ لِأَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ عَنِ الْمُفَضَّلِ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يُصَلِّي فِي زَاوِيَةِ الْحُجْرَةِ وَ امْرَأَتُهُ أَوِ ابْنَتُهُ تُصَلِّي بِحِذَائِهِ فِي الزَّاوِيَةِ الْأُخْرَى قَالَ لَا يَنْبَغِي ذَلِكَ إِلَّا أَنْ يَكُونَ بَيْنَهُمَا سِتْرٌ فَإِنْ كَانَ بَيْنَهُمَا سِتْرٌ أَجْزَأَهُ.
(The book) ‘Al Sareer’ – Copying from the book ‘Al Nawadir’ of Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty, from Al Mufazzal, from Muhammad Al Halby who said,
‘I asked Abu Abdullah-asws about the man praying Salat in a corner of the room and his wife or his daughter are praying Salat parallel to him in the other corner. He-asws said: ‘That is not befitting except if there happens to be a curtain between them. If there were to be a curtain between them, it is allowed’’.[213]
وَ مِنْهُ نَقْلًا مِنْ كِتَابِ حَرِيزٍ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع الْمَرْأَةُ وَ الرَّجُلُ يُصَلِّي كُلُّ وَاحِدٍ مِنْهُمَا قُبَالَةَ صَاحِبِهِ قَالَ نَعَمْ إِذَا كَانَ بَيْنَهُمَا قَدْرُ مَوْضِعِ رَحْلٍ
And from him, copying from the book of Hareez who said,
‘I said to Abu Ja’far-asws, ‘The man and the woman, each one from them praying Salat in front of the other. He-asws said: ‘Yes, when there were be place a measure of a saddle between the two’.
قَالَ وَ قَالَ زُرَارَةُ وَ قُلْتُ لَهُ الْمَرْأَةُ تُصَلِّي حِيَالَ زَوْجِهِا
He (the narrator) said, ‘And Zurara said, ‘I said to him-asws, ‘The woman prays Salat parallel to her husband’.
فَقَالَ تُصَلِّي بِإِزَاءِ الرَّجُلِ إِذَا كَانَ بَيْنَهَا وَ بَيْنَهُ قَدْرُ مَا لَا يُتَخَطَّى أَوْ قَدْرُ عَظْمِ الذِّرَاعِ فَصَاعِداً.
He-asws said: ‘She can pray parallel to the man when there were to be between her and him a measurement of what cannot be stepped to, or a measurement of an arm bone and upwards’’.[214]
5- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ أَنْ يُصَلِّيَ فِي مَسْجِدٍ وَ حِيطَانُهُ كُوًى كُلُّهُ قِبْلَتُهُ وَ جَانِبَاهُ وَ امْرَأَةٌ تُصَلِّي حِيَالَهُ يَرَاهَا وَ لَا تَرَاهُ قَالَ لَا بَأْسَ.
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his-asws brother-asws Musa-asws, he said, ‘I asked him-asws about the man, ‘Is it correct if he were to pray Salat in a Masjid and all of its walls are short, in front of him, and its sides, and a woman prays parallel to him. He can see her and she cannot see him’.
He-asws said: ‘There is no problem’’.[215]
تحقيق و تبيين
Research and explanation (Hadeeth only) –
الشَّيْخُ عَنْ مُعَاوِيَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَقُومُ أُصَلِّي بِمَكَّةَ وَ مَرْأَةٌ بَيْنَ يَدَيَّ جَالِسَةٌ أَوْ مَارَّةٌ
The Sheykh, from Muawiya who said, ‘I said to Abu Abdullah-asws, ‘I stand to pray Salat at Makkah and a woman is seated in front of me or passing by’.
قَالَ لَا بَأْسَ إِنَّمَا سُمِّيَتْ مَكَّةُ بَكَّةَ لِأَنَّهُ تُبَكُّ فِيهِ الرِّجَالُ وَ النِّسَاءُ.
He-asws said: ‘There is no problem. But rather, Makkah is named as Bakkah because the men and the women cry in it’’.
باب 30 فضل المساجد و أحكامها و آدابها
CHAPTER 30 – MERIT OF THE MASJID AND ITS RULING AND ITS ETIQUETTES
الآيات
The Verses
البقرة وَ مَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَساجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَ سَعى فِي خَرابِها أُولئِكَ ما كانَ لَهُمْ أَنْ يَدْخُلُوها إِلَّا خائِفِينَ لَهُمْ فِي الدُّنْيا خِزْيٌ وَ لَهُمْ فِي الْآخِرَةِ عَذابٌ عَظِيمٌ
(Surah) ‘Al Baqarah’ – And who is more unjust than one who prevents (people from) the Masjids of Allah, that His Name be mentioned in them, and strives to ruin them? (As for) they, it was not for them that they should be entering them except fearing; for them in the world is disgrace, and for them in the Hereafter is a grievous Punishment [2:114]
الأعراف وَ أَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ
(Surah) ‘Al A’raaf’: and straighten your faces at every Masjid [7:29]
التوبة ما كانَ لِلْمُشْرِكِينَ أَنْ يَعْمُرُوا مَساجِدَ اللَّهِ شاهِدِينَ عَلى أَنْفُسِهِمْ بِالْكُفْرِ أُولئِكَ حَبِطَتْ أَعْمالُهُمْ وَ فِي النَّارِ هُمْ خالِدُونَ-
(Surah) ‘Al Tawbah’: It was not for the Polytheists that they should be visiting the Masjids of Allah while testifying upon themselves with the Kufr. These, their deeds would be Confiscated and they would be in the Fire eternally [9:17]
إِنَّما يَعْمُرُ مَساجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ وَ أَقامَ الصَّلاةَ وَ آتَى الزَّكاةَ وَ لَمْ يَخْشَ إِلَّا اللَّهَ فَعَسى أُولئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ-
But rather, he should visit the Masjids of Allah, the one who believes in Allah and the Last Day, and establishes the Salat and gives the Zakat and does not fear (anyone) except Allah. So perhaps they would become from the rightly Guided [9:18]
أَ جَعَلْتُمْ سِقايَةَ الْحاجِّ وَ عِمارَةَ الْمَسْجِدِ الْحَرامِ كَمَنْ آمَنَ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ وَ جاهَدَ فِي سَبِيلِ اللَّهِ لا يَسْتَوُونَ عِنْدَ اللَّهِ وَ اللَّهُ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Are you considering the quencher of the pilgrims and the maintainer of the Sacred Masjid as being the like the one who believes in Allah and the Last Day and fights in the Way of Allah? They are not equal in the Presence of Allah; and Allah does not Guide the unjust people [9:19]
و قال تعالى يا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلا يَقْرَبُوا الْمَسْجِدَ الْحَرامَ بَعْدَ عامِهِمْ هذا
And the Exalted Said: O you who believe! But rather, the Polytheists are unclean, therefore they should not go near the Sacred Masjid after this year of theirs; [9:28]
و قال تعالى وَ الَّذِينَ اتَّخَذُوا مَسْجِداً ضِراراً وَ كُفْراً وَ تَفْرِيقاً بَيْنَ الْمُؤْمِنِينَ وَ إِرْصاداً لِمَنْ حارَبَ اللَّهَ وَ رَسُولَهُ مِنْ قَبْلُ وَ لَيَحْلِفُنَّ إِنْ أَرَدْنا إِلَّا الْحُسْنى وَ اللَّهُ يَشْهَدُ إِنَّهُمْ لَكاذِبُونَ-
And the Exalted Said: And those who took a Masjid for harm, and Kufr, and to cause dissent between the Momineen, and as an outpost for the ones who made war against Allah and his Rasool from before, and they are swearing, ‘We only wanted the good’. And Allah Testifies that they are liars [9:107]
لا تَقُمْ فِيهِ أَبَداً لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَ اللَّهُ يُحِبُّ الْمُطَّهِّرِينَ
Do not stand in it, ever, for a Masjid founded upon the piety from the first day is more rightful that you should be standing in it. Therein are men who love to be purified, and Allah Loves the purifying ones [9:108]
يونس وَ اجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَ أَقِيمُوا الصَّلاةَ
(Surah) ‘Yunus’ – and make your (own) houses as a Qiblah (Direction) and establish the salat, [10:87]
الحج وَ لَوْ لا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوامِعُ وَ بِيَعٌ وَ صَلَواتٌ وَ مَساجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيراً
(Surah) Al Hajj: And if Allah does not Repel the people, some of them by the others, the Monasteries and Churches, and Synagogues and Masjid would have been demolished, wherein the Name of Allah is mentioned a lot. [22:40]
الجن وَ أَنَّ الْمَساجِدَ لِلَّهِ فَلا تَدْعُوا مَعَ اللَّهِ أَحَداً
(Surah) Al Jinn: And surely, the places of Sajdah are for Allah, therefore do not call upon anyone (else) with Allah [72:18].
تفسير
Tafseer (Ahadeeth only) –
وَ مَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَساجِدَ اللَّهِ فِي تَفْسِيرِ الْعَسْكَرِيِّ ع هِيَ مَسَاجِدُ خِيَارِ الْمُؤْمِنِينَ بِمَكَّةَ مَنَعُوهُمْ عَنِ التَّعَبُّدِ فِيهَا بِأَنْ أَلْجَئُوا رَسُولَ اللَّهِ ص إِلَى الْخُرُوجِ عَنْ مَكَّةَ.
And who is more unjust than one who prevents (people from) the Masjids of Allah, [2:114] – in Tafseer of Al-Askari-asws: ‘There are Masjids of the good Momineen at Makkah. They were prevented from the worshipping in these due to them having sheltered to Rasool-Allah-saww, to the exiting from Makkah’’.
وَ فِي تَفْسِيرِ عَلِيِّ بْنِ إِبْرَاهِيمَ وَ غَيْرِهِ عَنِ الصَّادِقِ ع أَنَّهُمْ قُرَيْشٌ حِينَ مَنَعُوا رَسُولَ اللَّهِ ص دُخُولَ مَكَّةَ وَ الْمَسْجِدِ الْحَرَامِ.
And in Tafseer of Ali Bin Ibrahim and others, from Al-Sadiq-asws: ‘They were Quryesh when they prevented Rasool-Allah-saww in entering Makkah and the Sacred Masjid’’.
وَ رُوِيَ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ ع عَنْ عَلِيٍّ ع أَنَّهُ أَرَادَ جَمِيعَ الْأَرْضِ لِقَوْلِ النَّبِيِّ ص جُعِلَتْ لِيَ الْأَرْضُ مَسْجِداً وَ طَهُوراً.
And it is reported from Zayd son of Ali-asws (Bin Al-Husayn-asws), from his forefathers-asws, from Ali-asws: ‘It means entirety of the earth due to the words of the Prophet-saww: ‘The (whole) earth has been Made as a Masjid and a purifier’’.
أُولئِكَ ما كانَ لَهُمْ أَنْ يَدْخُلُوها إِلَّا خائِفِينَ فِي تَفْسِيرِ الْإِمَامِ ع أَنَّهُ وَعَدَ لِلْمُؤْمِنِينَ بِالنُّصْرَةِ وَ اسْتِخْلَاصِ الْمَسَاجِدِ مِنْهُمْ وَ قَدْ أَنْجَزَ وَعْدَهُ بِفَتْحِ مَكَّةَ لِمُؤْمِنِي ذَلِكَ الْعَصْرِ وَ سَيُنْجِزُهُ لِعَامَّةِ الْمُؤْمِنِينَ حِينَ ظُهُورِ الْقَائِمِ ع.
it was not for them that they should be entering them except fearing; [2:114] – in Tafseer of the Imam-asws (Hassan Al-Askari-asws): ‘It is a Promise for the Momineen of the Help and the liberation of the Masjids from them (Polytheists), and His-azwj Promise was fulfil at the conquest of Makkah for the Momineen of that era, and it will be fulfilled for the generality of the Momineen at the appearance of Al-Qaim-ajfj’.
فِي الْمَجْمَعِ وَ الْجَوَامِعِ رُوِيَ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ لَمَّا بَنَوْا مَسْجِدَ قُبَاءَ وَ صَلَّى فِيهِ رَسُولُ اللَّهِ ص حَسَدَتْهُمْ إِخْوَتُهُمْ بَنُو غَنْمِ بْنِ عَوْفٍ وَ قَالُوا نَبْنِي مَسْجِداً نُصَلِّي فِيهِ وَ لَا نَحْضُرُ جَمَاعَةَ مُحَمَّدٍ
In (the books) ‘Al-Majma’ and ‘Al-Jawamie’ – It is reported that when the clan of Amro Bin Awf built Masjid Quba and Rasool-Allah-saww prayed Salat in it, their brethren of the clan of Ghanam Bin Awf envied them, and they said, ‘We shall build a Masjid and prayed Salat in it, and the group of Muhammad-saww will not attend’.
فَبَنَوْا مَسْجِداً إِلَى جَنْبِ مَسْجِدِ قُبَاءَ وَ قَالُوا لِرَسُولِ اللَّهِ ص وَ هُوَ يَتَجَهَّزُ إِلَى تَبُوكَ إِنَّا نُحِبُّ أَنْ تَأْتِيَنَا فَتُصَلِّيَ لَنَا فِيهِ
They built a Masjid to the side of Masjid Quba, and they said to Rasool-Allah-saww while he-saww was preparing to go to Tabuk, ‘We would love it if you-saww could come to us and prayed Salat for us in it’.
فَقَالَ إِنِّي عَلَى جَنَاحِ سَفَرٍ وَ لَمَّا انْصَرَفَ مِنْ تَبُوكَ نَزَلَتْ فَأَرْسَلَ مَنْ هَدَمَ الْمَسْجِدَ وَ أَحْرَقَهُ وَ أَمَرَ أَنْ يُتَّخَذَ مَكَانَهُ كُنَاسَةٌ تُلْقَى فِيهَا الْجِيَفُ وَ الْقُمَامَةُ.
He-saww said: ‘I-saww am about to embark upon a journey’, and when he-saww left from Tabuk he‑saww sent someone to demolish the Masjid and burn it down, and he-saww ordered for a dump to be taken in its place, the carcasses and the rubbish to be thrown therein’.
فِيهِ رِجالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَ اللَّهُ يُحِبُّ الْمُطَّهِّرِينَ رَوَى الْعَيَّاشِيُّ عَنِ الصَّادِقِ ع أَنَّهُ الِاسْتِنْجَاءُ.
Therein are men who love to be purified, and Allah Loves the purifying ones [9:108] – It is reported by Al-Ayyashi, from Al-Sadiq-asws: ‘It is the cleansing from the toilet’’.
وَ فِي الْمَجْمَعِ عَنِ الْبَاقِرِ وَ الصَّادِقِ ع يُحِبُّونَ أَنْ يَتَطَهَّرُوا بِالْمَاءِ عَنِ الْغَائِطِ وَ الْبَوْلِ.
And in ‘Al Majma’a’, from Al-Baqir-asws and Al-Sadiq-asws: ‘They love to be purifying with the water from the excreting and the urinating’’.
وَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ لِأَهْلِ قُبَاءَ مَا تَفْعَلُونَ فِي طُهْرِكُمْ فَإِنَّ اللَّهَ قَدْ أَحْسَنَ إِلَيْكُمُ الثَّنَاءَ قَالُوا نَغْسِلُ أَثَرَ الْغَائِطِ فَقَالَ أَنْزَلَ اللَّهُ فِيكُمْ وَ اللَّهُ يُحِبُّ الْمُطَّهِّرِينَ.
From the Prophet-saww having said to people of Quba: ‘What are you doing regarding your purifying, for Allah-azwj has been good with the Praise to you all’. They said, ‘We wash of remnants of the faeces’. He-saww said: ‘and Allah Loves the purifying ones [9:108]’’.
وَ رَوَى عَلِيُّ بْنُ إِبْرَاهِيمَ عَنِ الْكَاظِمِ ع قَالَ: لَمَّا خَافَتْ بَنُو إِسْرَائِيلَ جَبَابِرَتَهَا أَوْحَى اللَّهُ إِلَى مُوسَى وَ هَارُونَ- أَنْ تَبَوَّءا لِقَوْمِكُما بِمِصْرَ بُيُوتاً وَ اجْعَلُوا بُيُوتَكُمْ قِبْلَةً قَالَ أُمِرُوا أَنْ يُصَلُّوا فِي بُيُوتِهِمْ.
And it is reported by Ali Bin Ibrahim, from Al-Kazim-asws having said: ‘When the children of Israel feared their tyrants, Allah-azwj Revealed to Musa-as and Haroun-as: “Provide houses for your people in Egypt and make your (own) houses as a Qiblah (Direction) [10:87]. He-asws said: ‘They were Commanded to be praying Salat in their houses’’.
1- مَجَالِسُ الشَّيْخِ، عَنِ الْحُسَيْنِ بْنِ عُبَيْدِ اللَّهِ الْغَضَائِرِيِّ عَنِ التَّلَّعُكْبَرِيِّ عَنْ مُحَمَّدِ بْنِ هَمَّامٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنْ زُرَيْقِ بْنِ الزُّبَيْرِ الْخُلْقَانِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ شَكَتِ الْمَسَاجِدُ إِلَى اللَّهِ تَعَالَى الَّذِينَ لَا يَشْهَدُونَهَا مِنْ جِيرَانِهَا فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَيْهَا وَ عِزَّتِي وَ جَلَالِي لَا قَبِلْتُ لَهُمْ صَلَاةً وَاحِدَةً وَ لَا أَظْهَرْتُ لَهُمْ فِي النَّاسِ عَدَالَةً وَ لَا نَالَتْهُمْ رَحْمَتِي وَ لَا جَاوَرُونِي فِي جَنَّتِي.
(The book) ‘Majaalis’ of the Sheykh – from Al-Husayn Bin Ubeydullah Al Gazairy, from Al Talaukburi, from Muhammad Bin Hammam, from Abdullah Bin Ja’far Al Himeyri, from Muhammad Bin Khalid Al Tayalisy, from Zureyq Bin Al Zubeyr Al Khulwany who said,
‘I heard Abu Abdullah-asws saying: ‘The Masjids complained to Allah-azwj the Exalted, those which were not being attend from its neighbourhoods. Allah-azwj Mighty and Majestic Revealed to these: ‘By My-azwj Might and My-azwj Majestic: “I-azwj will not Accept one Salat for them nor will I-azwj Manifest justice for them among the people, and they will neither attain My-azwj Mercy nor be in My-azwj neighbourhood in My-azwj Paradise!”[216]
2- نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص جَنِّبُوا مَسَاجِدَكُمْ مَجَانِينَكُمْ وَ صِبْيَانَكُمْ وَ رَفْعَ أَصْوَاتِكُمْ إِلَّا بِذِكْرِ اللَّهِ تَعَالَى وَ بَيْعَكُمْ وَ شِرَاءَكُمْ وَ سِلَاحَكُمْ وَ جَمِّرُوهَا فِي كُلِّ سَبْعَةِ أَيَّامٍ وَ ضَعُوا الْمَطَاهِرَ عَلَى أَبْوَابِهَا.
(The book) ‘Nawadir’ of al Rawandy – by his chain,
‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Keep away from your Masjids, your insane ones and your children, and only raise your voices with Zikr of Allah-azwj the Exalted, and (keep away) your selling and your buying, and your weapons, and burn incense in it during every seven days, and place the purifiers at its doors’’.[217]
وَ بِهَذَا الْإِسْنَادِ قَالَ قَالَ رَسُولُ اللَّهِ ص لَيَمْنَعَنَّ أَحَدُكُمْ مَسَاجِدَكُمْ يَهُودَكُمْ وَ نَصَارَاكُمْ وَ صِبْيَانَكُمْ أَوْ لَيَمْسَخَنَّ اللَّهُ تَعَالَى قِرَدَةً وَ خَنَازِيرَ رُكَّعاً سُجَّداً.
And by this chain,
‘He-asws said: ‘Rasool-Allah-saww said: ‘Let every one of you prevent in your Masjids, your Jews and your Christians, and your children, or else Allah-azwj the Exalted will Morph them into monkey and pigs performing Ruk’u and Sajdah(s)’’.[218]
بيان: وَ رَوَى الشَّيْخُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ: نَهَى رَسُولُ اللَّهِ ص عَنْ سَلِّ السَّيْفِ وَ عَنْ بَرْيِ النَّبْلِ فِي الْمَسْجِدِ وَ قَالَ إِنَّمَا بُنِيَ لِغَيْرِ ذَلِكَ.
Explanation (Hadeeth only) – And it is reported by the Sheykh, from Muhammad Bin Muslim, from one of the two (5th or 6th Imam-asws) having said: ‘Rasool-Allah-saww prohibited from unsheathing the sword, and from striking the arrows (for divination) in the Masjid, and he-saww said: ‘But rather, it (Masjid) has been built for other than that’’.
3- أَعْلَامُ الدِّينِ، لِلدَّيْلَمِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ص كُونُوا فِي الدُّنْيَا أَضْيَافاً وَ اتَّخِذُوا الْمَسَاجِدَ بُيُوتاً وَ عَوِّدُوا قُلُوبَكُمُ الرِّقَّةَ وَ أَكْثِرُوا مِنَ التَّفَكُّرِ وَ الْبُكَاءِ مِنْ خَشْيَةِ اللَّهِ وَ اجْعَلُوا الْمَوْتَ نُصْبَ أَعْيُنِكُمْ وَ مَا بَعْدَهُ مِنْ أَهْوَالِ الْقِيَامَةِ
(The book) ‘Al A’alam Al Deen’ of Al Daylami – from Abu Saeed Al Khudri who said,
‘Rasool-Allah-saww said: ‘Be in the world as guests, and take the Masjids are houses, and normalise the softness for your hearts, and frequent from the contemplation and the crying from fear of Allah-azwj, and make the death to be installed in your eyes and what is after it from the horrors of the Qiyamah.
تَبْنُونَ مَا لَا تَسْكُنُونَ وَ تَجْمَعُونَ مَا لَا تَأْكُلُونَ فَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُرْجَعُونَ.
You are building what you will not be dwelling in, and you are amassing what you will not be consuming, so fear Allah-azwj, the One-azwj you will be returning to’’.[219]
4- مَجَالِسُ الصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ كَانَ يَقُولُ مَنِ اخْتَلَفَ إِلَى الْمَسْجِدِ أَصَابَ إِحْدَى الثَّمَانِ أَخاً مُسْتَفَاداً فِي اللَّهِ أَوْ عِلْماً مُسْتَطْرَفاً أَوْ آيَةً مُحْكَمَةً أَوْ رَحْمَةً مُنْتَظَرَةً أَوْ كَلِمَةً تَرُدُّهُ عَنْ رَدًى أَوْ يَسْمَعَ كَلِمَةً تَدُلُّهُ عَلَى هُدًى أَوْ يَتْرُكَ ذَنْباً خَشْيَةً أَوْ حَيَاءً.
(The book) ‘Majaalis’ of Al Sadouq – from Muhammad Bin Al Hassan Bin Al Waleed, from Muhammad Bin Al Hassan Al Saffar, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Ibrahim Bin Abdul Hameed, from Sa’ad Bin Tareyf, from Al Asbagh Bin Nubata,
‘From Amir Al-Momineen-asws, he-asws had said: ‘One who interchanges (comes and goes) to the Masjid will attain one of the eight – a brother benefiting for the Sake of Allah-azwj, or exquisite knowledge, or a decisive Verse, or awaited Mercy, or a word(s) returning him from regress, or he hears a word pointing him upon guidance, or he leaves a sin out of fear or shame’’.[220]
5- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع كَانَ يَكْسِرُ الْمَحَارِيبَ إِذَا رَآهَا وَ يَقُولُ كَأَنَّهَا مَذَابِحُ الْيَهُودِ.
(The book) ‘Ilal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Yahya, from Talha Bin Zayd,
‘From Al-Sadiq-asws, from his-asws father-asws: ‘Ali-asws was breaking the prayer niches when he‑asws saw these, and he-asws said: ‘It is as if these are slaughterhouses of the Jews’’.[221]
وَ بِهَذَا الْإِسْنَادِ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع رَأَى مَسْجِداً بِالْكُوفَةِ قَدْ شُرِّفَ فَقَالَ كَأَنَّهُ بِيعَةٌ وَ قَالَ إِنَّ الْمَسَاجِدَ لَا تُشَرَّفُ تُبْنَى جُمّاً.
And by this chain, from Al-Sadiq-asws, from his-asws father-asws: ‘Ali-asws saw a Masjid at Al-Kufa which was overlooking (having terraces). So, he-asws said as if it was a house (of honour), and he-asws said that Masjid should not be massively decorated/extended.[222]
6- غَيْبَةُ الشَّيْخِ، عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي هَاشِمٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ: إِذَا قَامَ الْقَائِمُ دَخَلَ الْكُوفَةَ وَ أَمَرَ بِهَدْمِ الْمَسَاجِدِ الْأَرْبَعَةِ حَتَّى يَبْلُغَ أَسَاسَهَا وَ يُصَيِّرُهَا عَرِيشاً كَعَرِيشِ مُوسَى وَ يَكُونُ الْمَسَاجِدُ كُلُّهَا جُمّاً لَا شُرَفَ لَهَا كَمَا كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ص تَمَامَ الْخَبَرِ.
(The book) ‘Ghaybat’ of the Sheykh – from Al Fazl Bin Shazan, from Abdul Rahman Bin Abu Hashim, from Ali Bin Abu Hamza, from Abu Baseer who said,
‘When Al-Qaim-ajfj rises, he-ajfj will enter Al-Kufa and order with demolishing four Masjids until he-ajfj their foundations, and he-asws, and he-ajfj will turn them into shelters like shelters of Musa-as, and the all the Masjids are made beautiful but have no honour, like what they used to be in the era of Rasool-Allah-saww’ the complete Hadeeth’’.[223]
7- قُرْبُ الْإِسْنَادِ، عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبِي الْبَخْتَرِيِّ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ ع قَالَ قَالَ عَلِيٌّ ع لَيْسَ لِجَارِ الْمَسْجِدِ صَلَاةٌ إِذَا لَمْ يَشْهَدِ الْمَكْتُوبَةَ فِي الْمَسْجِدِ إِذَا كَانَ فَارِغاً صَحِيحاً.
(The book) ‘Qurb Al Isnaad’ – from Al Sindy Bin Muhammad, from Abu Al Bakhtari,
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Ali-asws said: ‘There is no Salat for a neighbour of the Masjid when he does not attend the Prescribed (obligatory Salat) in the Masjid, when he is free, healthy’’.[224]
بيان: رُوِيَ عَنِ الصَّادِقِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: لَا صَلَاةَ لِمَنْ لَمْ يُصَلِّ فِي الْمَسْجِدِ مَعَ الْمُسْلِمِينَ إِلَّا مِنْ عِلَّةٍ وَ لَا غِيبَةَ لِمَنْ صَلَّى فِي بَيْتِهِ وَ رَغِبَ عَنْ جَمَاعَتِنَا.
Explanation (Hadeeth only) – It is reported from Al-Sadiq-asws: ‘Rasool-Allah-saww said: ‘There is no Salat for the one who does not pray in the Masjid with the Muslims, except from an illness, and there is no backbiting for the one praying Salat in his house and turns away from our congregations’’.
8- كَامِلُ الزِّيَارَةِ، لِابْنِ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ بَعْضِ أَصْحَابِهِ يَرْفَعُهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ نَكُونُ بِمَكَّةَ أَوْ بِالْمَدِينَةِ أَوْ بِالْحَيْرِ أَوِ الْمَوَاضِعِ الَّتِي يُرْجَى فِيهَا الْفَضْلُ فَرُبَّمَا يَخْرُجُ الرَّجُلُ يَتَوَضَّأُ فَيَجِيءُ آخَرُ فَيَصِيرُ مَكَانَهُ
(The book) ‘Kamil Al Ziyarat’ of Ibn Qawlawayh – from his father, from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Ismail Bin Bazie, from one of his companions raising it to,
‘Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘We happen to be at Makkah or at Al-Medina, or at Al-Heyr, or the places which the merit is hoped for in it. Sometimes the man would go out and perform Wud’u, and another one would come and be in his place’.
قَالَ مَنْ سَبَقَ إِلَى مَوْضِعٍ فَهُوَ أَحَقُّ بِهِ يَوْمَهُ وَ لَيْلَهُ.
He-asws said: ‘One who preceded to a place, he is more rightful with it during his day and his night’’.[225]
بيان الْكُلَيْنِيُّ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع سُوقُ الْمُسْلِمِينَ كَمَسْجِدِهِمْ فَمَنْ سَبَقَ إِلَى مَكَانٍ فَهُوَ أَحَقُّ بِهِ إِلَى اللَّيْلِ.
Explanation (Ahadeeth only) – Al-Kulayni, from Talha Bin Zayd, from Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Markets of the Muslims is like their Masjids. The one who precedes to a place, he is more rightful with it up to the night’’.
وَ رَوَى بَعْضُ أَصْحَابِنَا عَنِ النَّبِيِّ ص إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسِهِ فِي الْمَسْجِدِ فَهُوَ أَحَقُّ بِهِ إِلَى اللَّيْلِ.
And it is reported by one of our companions, from the Prophet-saww: ‘Whenever one of you stands from his seat in the Masjid, he is more rightful with it up to the night’’.
9- قُرْبُ الْإِسْنَادِ، عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبِي الْبَخْتَرِيِّ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ ع قَالَ: إِنَّ الْمَسَاكِينَ كَانُوا يَبِيتُونَ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ ص.
(The book) ‘Qurb Al Isnaad’ – from Al Sindy Bin Muhammad, from Abu Al Bakhtari,
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘The poor people were spending their nights in the Masjid in the era of Rasool-Allah-saww’’.[226]
وَ مِنْهُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ النَّوْمِ فِي الْمَسْجِدِ الْحَرَامِ قَالَ لَا بَأْسَ
And from him, from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the sleeping in the Sacred Masjid. He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ النَّوْمِ فِي مَسْجِدِ الرَّسُولِ ص قَالَ لَا يَصْلُحُ.
And I asked him-asws about the sleeping in the Masjid of the Rasool-saww. He-asws said: ‘It is not correct’’.[227]
وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْخَالِقِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ النَّوْمِ فِي الْمَسْجِدِ الْحَرَامِ فَقَالَ هَلْ بُدٌّ لِلنَّاسِ مِنْ أَنْ يَنَامُوا فِي الْمَسْجِدِ الْحَرَامِ لَا بَأْسَ بِهِ
And from him, from Muhammad Bin Khalid Al Tayalisi, from Ismail Bin Abdul Khaliq who said,
‘I asked Abu Abdullah-asws about the sleeping in the Sacred Masjid. He-asws said: ‘Is there any escape for the people from sleeping in the Sacred Masjid? There is no problem with it’.
قُلْتُ الرِّيحُ تَخْرُجُ مِنَ الْإِنْسَانِ
I said, ‘I said, ‘The wind is expelled from the human being’.
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[228]
الشَّيْخُ عَنْ أَبِي أُسَامَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع قَوْلُ اللَّهِ عَزَّ وَ جَلَ لا تَقْرَبُوا الصَّلاةَ وَ أَنْتُمْ سُكارى قَالَ سُكْرُ النَّوْمِ.
The Sheykh, from Abu Usama who said, ‘I said to Abu Abdullah-asws, ‘Words of Allah-azwj Mighty and Majestic: ‘O you who believe! Do not approach the Salat while you are Intoxicated [4:43]. He-asws said: ‘The intoxication of sleep’’.[229]
الشَّيْخُ فِي الْحَسَنِ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع مَا تَقُولُ فِي النَّوْمِ فِي الْمَسَاجِدِ
They Sheykh in ‘Al Hassan’ (good Hadeeth), from Zurara who said,
‘I said to Abu Ja’far-asws, ‘What are you saying regarding the sleeping in the Masjid?’
فَقَالَ لَا بَأْسَ إِلَّا فِي الْمَسْجِدَيْنِ- مَسْجِدِ النَّبِيِّ ص وَ الْمَسْجِدِ الْحَرَامِ
He-asws said: ‘There is no problem except in two Masjids – Masjid of the Prophet-saww and the Sacred Masjid’.
قَالَ وَ كَانَ يَأْخُذُ بِيَدِي فِي بَعْضِ اللَّيَالِي فَيَتَنَحَّى نَاحِيَةً ثُمَّ يَجْلِسُ فَيَتَحَدَّثُ فِي الْمَسْجِدِ الْحَرَامِ فَرُبَّمَا نَامَ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ إِنَّمَا يُكْرَهُ فِي الْمَسْجِدِ الَّذِي كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ص فَأَمَّا الَّذِي فِي هَذَا الْمَوْضِعِ فَلَيْسَ بِهِ بَأْسٌ.
He (the narrator) said, ‘And he-asws had held my hand in one of the night and step aside in a corner, then he-asws would sit and narrate in the Sacred Masjid. Sometimes he-asws would sleep. I said to him-asws regarding that. He-asws said: ‘But rather we-asws are disliking in the Masjid was in the era of Rasool-Allah-saww. As for which is in this place, there isn’t any problem with it’’.[230]
10- قُرْبُ الْإِسْنَادِ، بِالْإِسْنَادِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ بَيْتٍ كَانَ حَشّاً زَمَاناً هَلْ يَصْلُحُ أَنْ يُجْعَلَ مَسْجِداً
(The book) ‘Qurb Al Isnaad’ –
By the chain from Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about a room which was stuffed (filled) for a long time, ‘Is it correct to make is a Masjid?’
قَالَ إِذَا نُظِّفَ وَ أُصْلِحَ فَلَا بَأْسَ.
He-asws said: ‘When it is cleaned and corrected (repaired), there is no problem’’.[231]
بيان: قَدْ رَوَى الشَّيْخُ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا بِئْرَ غَائِطٍ أَوْ مَقْبَرَةً.
Explanation (Ahadeeth only) – It has been reported by the Sheykh, from Ubeyd Bin Zurara, from Abu Abdullah-asws having said: ‘The whole earth is a Masjid but a well of excrement in or a graveyard’’.
11- كِتَابُ الْغَارَاتِ، لِإِبْرَاهِيمَ بْنِ مُحَمَّدٍ الثَّقَفِيِّ بِإِسْنَادِهِ عَنْ هَارُونَ بْنِ خَارِجَةَ قَالَ: قَالَ لِي جَعْفَرُ بْنُ مُحَمَّدٍ ع كَمْ بَيْنَ مَنْزِلِكَ وَ مَسْجِدِ الْكُوفَةِ فَأَخْبَرْتُهُ
(The book) ‘Kitab Al Gharaat’ of Ibrahim Bin Muhammad Al Saqafy – by his chain from Haroun Bin Kharjah who said,
‘Ja’far-asws Bin Muhammad-asws said to me: ‘How much (distance) is there between your house and Masjid Al-Kufa?’ I informed him-asws.
فَقَالَ مَا بَقِيَ مَلَكٌ مُقَرَّبٌ وَ لَا نَبِيٌّ مُرْسَلٌ وَ لَا عَبْدٌ صَالِحٌ إِلَّا وَ قَدْ صَلَّى فِيهِ وَ إِنَّ رَسُولَ اللَّهِ ص مَرَّ بِهِ لَيْلَةَ أُسْرِيَ بِهِ فَاسْتَأْذَنَ رَبَّهُ فَصَلَّى فِيهِ رَكْعَتَيْنِ
He-asws said: ‘There neither remains any Angel of Proximity, nor a Messenger-as Prophet-as, nor a righteous servant, except and he has prayed Salat in it, and Rasool-Allah-saww had passed by it on the night there was Ascension with him-saww. He-saww sought Permission of his-saww Lord‑azwj, so he-saww prayed two Cycles Salat in it.
وَ الصَّلَاةُ الْفَرِيضَةُ فِيهِ أَلْفُ صَلَاةٍ وَ النَّافِلَةُ خَمْسُمِائَةِ صَلَاةٍ وَ الْجُلُوسُ فِيهِ مِنْ غَيْرِ تِلَاوَةِ الْقُرْآنِ عِبَادَةٌ فَأْتِهِ وَ لَوْ زَحْفاً.
And the obligatory Salat in it (equates to) a thousand Salat, and the option (equates to) five hundred Salat, and the sitting in it from even without reciting the Quran is worship is an act of worship, therefore go to it and even if you have to crawl’’.[232]
12- كِتَابُ الْغَارَاتِ، عَنْ حَبَّةَ الْعُرَنِيِّ وَ مِيثَمٍ التَّمَّارِ قَالا جَاءَ رَجُلٌ إِلَى عَلِيٍّ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي قَدْ تَزَوَّدْتُ زَاداً وَ ابْتَعْتُ رَاحِلَةً وَ قَضَيْتُ شَأْنِي يَعْنِي حَوَائِجِي فَأَرْتَحِلُ إِلَى بَيْتِ الْمَقْدِسِ
(The book) ‘Kitab Al Gharaat’ – from Habbat Al Army and Meesam Al Tammar, both said,
‘A man came to Ali-asws. He said, ‘O Amir Al-Momineen-asws! I have provided provision (for myself), and have purchased a riding animal, and have fulfilled my concerns, meaning my needs, so I am (now) departing to go to Bayt Al-Maqdis’.
فَقَالَ لَهُ كُلْ زَادَكَ وَ بِعْ رَاحِلَتَكَ وَ عَلَيْكَ بِهَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْكُوفَةِ فَإِنَّهُ أَحَدُ الْمَسَاجِدِ الْأَرْبَعَةِ رَكْعَتَانِ فِيهِ تَعْدِلُ عَشْراً فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ الْبَرَكَةُ مِنْهُ عَلَى اثْنَيْ عَشَرَ مِيلًا مِنْ حَيْثُ مَا أَتَيْتَهُ وَ قَدْ تُرِكَ مِنْ أُسِّهِ أَلْفُ ذِرَاعٍ
He-asws said to him: ‘Eat your provision, and sell your riding animal, and upon you is with this Masjid, meaning Masjid Al-Kufa, for it is one of the four Masjid, two Cycles of Salat prayed in it equates to ten in what is besides it from the Masjid. The Blessings from it are upon twelve miles from wherever one may come to it, and a thousand cubits from its foundation are still left.
وَ فِي زَاوِيَتِهِ فَارَ التَّنُّورُ وَ عِنْدَ الْأُسْطُوَانَةِ الْخَامِسَةِ صَلَّى إِبْرَاهِيمُ الْخَلِيلُ ع وَ قَدْ صَلَّى فِيهِ أَلْفُ نَبِيٍّ وَ أَلْفُ وَصِيٍّ وَ فِيهِ عَصَا مُوسَى وَ شَجَرَةُ يَقْطِينٍ وَ فِيهِ هَلَكَ يَغُوثُ وَ يَعُوقُ وَ هُوَ الْفَارُوقُ وَ مِنْهُ يَسِيرُ جَبَلُ الْأَهْوَازِ وَ فِيهِ مُصَلَّى نُوحٍ ع
And in its corner, the oven had overflowed (for the flood of Noah-as), and Ibrahim-as had prayed Salat by five of its pillars, and a thousand Prophets-as have prayed Salat in it, and a thousand Successors-as, and in it is the staff of Musa-as, and pumpkin tree (for Yunus-as), and in it (the idols) ‘Yagous’ and ‘Yaqouq’ were destroyed, and he is ‘Al-Farouq’, and from it the mountain of Al-Ahwaz travelled, and in it is the praying place of Noah-as.
وَ يُحْشَرُ مِنْهُ يَوْمَ الْقِيَامَةِ سَبْعُونَ أَلْفاً- لَا عَلَيْهِمْ حِسَابٌ وَ لَا عَذَابٌ وَ وَسَطُهُ عَلَى رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ وَ فِيهِ ثَلَاثُ أَعْيُنٍ يَزْهَرْنَ تُذْهِبُ الرِّجْسَ وَ تُطَهِّرُ الْمُؤْمِنِينَ عَيْنٌ مِنْ لَبَنٍ وَ عَيْنٌ مِنْ دُهْنٍ وَ عَيْنٌ مِنْ مَاءٍ جَانِبُهُ الْأَيْمَنُ ذِكْرٌ وَ جَانِبُهُ الْأَيْسَرُ مَكْرٌ لَوْ يَعْلَمُ النَّاسُ مَا فِيهِ لَأَتَوْهُ وَ لَوْ حَبْواً.
And on the Day of Qiyamah, seventy thousand will be Resurrected from it, there will neither be any Reckoning upon them, nor Punishment, and it’s middle is upon a garden from the gardens of Paradise, and there are three springs blossoming in it removing the uncleanness and purifying the Momineen – a spring of milk, and a spring of oil, and a spring of water. It’s right side is Zikr, and its left side is a force. Had the people known what is in it, they would come to it, and even if they had to crawl’’.[233]
13- كِتَابُ الْغَارَاتِ، بِإِسْنَادِهِ عَنِ الْأَعْمَشِ عَنِ ابْنِ عَطِيَّةَ قَالَ: قَالَ لَهُمْ عَلِيٌّ ع إِنَّ بِالْكُوفَةِ مَسَاجِدَ مُبَارَكَةً وَ مَسَاجِدَ مَلْعُونَةً فَأَمَّا الْمُبَارَكَةُ فَإِنَّ مِنْهَا مَسْجِدَ غَنِيٍّ وَ هُوَ مَسْجِدٌ مُبَارَكٌ وَ اللَّهِ إِنَّ قِبْلَتَهُ لَقَاسِطَةٌ وَ لَقَدْ أَسَّسَهُ رَجُلٌ مُؤْمِنٌ وَ إِنَّهُ لَفِي صُرَّةِ الْأَرْضِ وَ إِنَّ بُقْعَتَهُ لَطَيِّبَةٌ وَ لَا تَذْهَبُ اللَّيَالِي وَ الْأَيَّامُ حَتَّى تَنْفَجِرَ فِيهِ عَيْنٌ وَ حَتَّى يَكُونَ عَلَى جَنْبَيْهِ جَنَّتَانِ وَ أَهْلُهُ مَلْعُونُونَ وَ هُوَ مَسْلُوبٌ عَنْهُمْ
(The book) ‘Kitab Al Gharaat’ – By his chain from Al Amash, from Ibn Atiya who said,
‘Ali-asws said to them: ‘In Al-Kufa there is a Blessed Masjids and an Accursed Masjids. As for the Blessed, from these is Masjid Ghani, and it is a Blessed Masjid. By Allah-azwj! It’s Qiblah is deviated, and a Momin man had placed its foundation, and it is in the navel (centre) of the land, and it’s spot is good, and the nights and the day do not pass by until a spring bursts out in it, and until two gardens happen to be upon its two sides, but its people are Accursed, and it is stripped from them.
وَ مَسْجِدُ جُعْفِيٍّ مَسْجِدٌ مُبَارَكٌ وَ رُبَّمَا اجْتَمَعَ فِيهِ أُنَاسٌ مِنَ الْغَيْبِ يُصَلُّونَ فِيهِ
And Masjid Jufy is a Blessed Masjid, and sometimes some people gather in it from the absence praying Salat in it.
وَ مَسْجِدُ ابْنِ ظَفَرٍ مُبَارَكٌ وَ اللَّهِ إِنَّ طِبَاقَهُ لَصَخْرَةٌ خَضْرَاءُ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلَّا فِيهَا تِمْثَالُ وَجْهِهِ وَ هُوَ مَسْجِدُ سَهْلَةَ
And Masjid of Ibn Zafar is Blessed. By Allah-azwj! Its layer is a green rock. Allah-azwj has not Sent any Prophet-as except there is a resemblance of his-as face, and it is Masjid Sahla.
وَ مَسْجِدُ الْحَمْرَاءِ وَ هُوَ مَسْجِدُ يُونُسَ بْنِ مَتَّى ع وَ لَتَنْفَجِرَنَّ فِيهِ عَيْنٌ تُطَهِّرُ السَّبَخَةَ وَ مَا حَوْلَهُ
And Masjid Al-Hamra, and it is Masjid of Yunus Bin Matta, and a spring had burst in it purifying the swamp (marshland) and whatever is around it.
وَ أَمَّا الْمَسَاجِدُ الْمَلْعُونَةُ فَمَسْجِدُ الْأَشْعَثِ وَ مَسْجِدُ جَرِيرٍ وَ مَسْجِدُ ثَقِيفٍ وَ مَسْجِدُ سِمَاكٍ بُنِيَ عَلَى قَبْرِ فِرْعَوْنٍ مِنَ الْفَرَاعِنَة.
And as for the Accursed Masjid, it is Masjid Al-Ash’as, and Masjid Jareer, and Masjid Saqeef, and Masjid Simak is built upon the grave of a Pharaoh-la from the Pharaohs-la’’.[234]
14- كَنْزُ الْكَرَاجُكِيِّ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ شَاذَانَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنِ الصَّفَّارِ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَلْعُونٌ مَلْعُونٌ مَنْ لَمْ يُوَقِّرِ الْمَسْجِدَ تَدْرِي يَا يُونُسُ لِمَ عَظَّمَ اللَّهُ حَقَّ الْمَسَاجِدِ وَ أَنْزَلَ هَذِهِ الْآيَةَ وَ أَنَّ الْمَساجِدَ لِلَّهِ فَلا تَدْعُوا مَعَ اللَّهِ أَحَداً كَانَتِ الْيَهُودُ وَ النَّصَارَى إِذَا دَخَلُوا كَنَائِسَهُمْ أَشْرَكُوا بِاللَّهِ تَعَالَى فَأَمَرَ اللَّهُ سُبْحَانَهُ نَبِيَّهُ أَنْ يُوَحِّدَ اللَّهَ فِيهَا وَ يَعْبُدَهُ.
(The book) ‘Kanz’ of Al Karajaky – from Muhammad Bin Ahmad Bin Shazan, from his father, from Muhammad Bin Al Waleed, from Al Saffar, from Muhammad Bin Ziyad, from Al Mufazzal Bin Umar, from Yunus Bin Yaqoub who said,
‘Accursed! Accursed is the one who does not dignify the Masjid. O Yunus! Do you know why Allah-azwj has Magnified rights of the Masjid and Revealed this Verse: And surely, the places of Sajdah are for Allah, therefore do not call upon anyone (else) with Allah [72:18]? It was so that whenever the Jews and the Christian entered their Churches, the associated with Allah-azwj the Exalted, so Allah-azwj the Glorious Commanded His-azwj Prophet-saww to profess Oneness of Allah-azwj in it and worship Him-azwj’’.[235]
15- عُدَّةُ الدَّاعِي، رَوَى سَعْدَانُ بْنُ مُسْلِمٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ إِذَا طَلَبَ الْحَاجَةَ طَلَبَهَا عِنْدَ زَوَالِ الشَّمْسِ فَإِذَا أَرَادَ ذَلِكَ قَدَّمَ شَيْئاً فَتَصَدَّقَ بِهِ وَ شَمَّ شَيْئاً مِنْ طِيبٍ وَ رَاحَ إِلَى الْمَسْجِدِ فَدَعَا فِي حَاجَتِهِ بِمَا شَاءَ.
(The book) ‘Uddat Al-Daie’ – It is reported by Sa’dan Bin Muslim, from Muawiya Bin Ammar,
‘From Abu Abdullah-asws, he (the narrator) said, ‘It was so that whenever he-asws sought the need, he-asws would seek it at the decline of the sun (midday). When he-asws intended that, he‑asws would forward something and give charity with it, and smell something from perfume, and he-asws would go to the Masjid and supplicate regarding his-asws need with whatever he‑asws so desired’’.[236]
16- العدة، عدة الداعي وَ أَعْلَامُ الدِّينِ، عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: الْجَلْسَةُ فِي الْجَامِعِ خَيْرٌ لِي مِنَ الْجَلْسَةِ فِي الْجَنَّةِ فَإِنَّ الْجَنَّةَ فِيهَا رِضَا نَفْسِي وَ الْجَامِعَ فِيهَا رِضَا رَبِّي.
(The books) ‘Uddat Al Daie’, and ‘Alaam Al Deen’,
He-asws said: ‘The sitting in the central Masjid is better for me-asws than the sitting in the Paradise, for the Paradise, there is satisfaction of my soul, and the central Masjid, therein is satisfaction of my-asws Lord-azwj’’.[237]
17- الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْحَسَنِ بْنِ مُوسَى الْخَشَّابِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ بَعْضِ رِجَالِهِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع جَنِّبُوا مَسَاجِدَكُمُ الشِّرَاءَ وَ الْبَيْعَ وَ الْمَجَانِينَ وَ الصِّبْيَانَ وَ الضَّالَّةَ وَ الْأَحْكَامَ وَ الْحُدُودَ وَ رَفْعَ الصَّوْتِ.
(The book) ‘Al Khisaal’ – from Muhammad Bin Al Hassan Bin Al Waleed, from Muhammad Bin Al Hassan Al Saffar, from Al Hassan Bin Musa Al Khashab, from Ali Bin Asbat, from one of his men who said,
‘Keep aside from your Masjids, the buying and the selling, and the insane, and the children, and the lost property, and the rulings, and the legal penalties, and raising (loud) voices’’.[238]
بيان وَ رُوِيَ فِي الْفَقِيهِ مُرْسَلًا أَنَّ النَّبِيَّ ص سَمِعَ رَجُلًا يُنْشِدُ ضَالَّةً فِي الْمَسْجِدِ فَقَالَ قُولُوا لَا رَدَّ اللَّهُ عَلَيْكَ فَإِنَّهَا لِغَيْرِ هَذَا بُنِيَتْ.
Explanation (Hadeeth only) – And it is reported in ‘Al-Faqeeh’, with an unbroken chain, ‘’The Prophet-saww heard a man shouting about a lost property in the Masjid. He-saww said: ‘Say, ‘May Allah-azwj not return it to you’, for it (Masjid) has been built for other than this’’.
18- قُرْبُ الْإِسْنَادِ، عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ أَ يُنْشَدُ الشِّعْرُ فِي الْمَسْجِدِ
(The book) ‘Qurb Al Isnaad’ –
‘From Ali son of Ja’far-asws, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws, ‘Can one recite the poetry in the Masjid?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الضَّالَّةِ يُنْشَدُ فِي الْمَسْجِدِ قَالَ لَا بَأْسَ
And I asked him-asws about the lost property being shouted (advertised) in the Masjid. He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ السَّيْفِ هَلْ يَصْلُحُ أَنْ يُعَلَّقَ فِي الْمَسْجِدِ
And I asked him-asws about the sword, ‘Is it correct if it is hung in the Masjid?’
قَالَ أَمَّا فِي الْقِبْلَةِ فَلَا وَ أَمَّا فِي جَانِبٍ فَلَا بَأْسَ.
He-asws said: ‘As for in the Qiblah, so no, and as for in a side, there is no problem’’.[239]
بيان: الشَّيْخُ فِي الصَّحِيحِ عَلَى الظَّاهِرِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ سَمِعْتُمُوهُ يُنْشِدُ الشِّعْرَ فِي الْمَسَاجِدِ فَقُولُوا لَهُ فَضَّ اللَّهُ فَاكَ إِنَّمَا نُصِبَتِ الْمَسَاجِدُ لِلْقُرْآنِ.
Explanation – The Sheykh in ‘Al-Saheeh’ (correct Hadeeth) upon the apparent, from Ali-asws Bin Al-Husayn-asws having said: ‘Rasool-Allah-saww said: ‘One whom you hear reciting the poetry in the Masjids, so say to him, ‘May Allah-azwj Break your mouth! But rather the Masjids have been installed for the Quran’’.
و حملوا هذه الرواية على الجواز و هو لا ينافي الكراهة.
And this reported is carried upon the allowance, and it does not negate the dislike.
و قال في الذكرى بعد إيراد الرواية و ليس ببعيد حمل إباحة إنشاد الشعر على ما يقل منه و تكثر منفعته كبيت حكمة أو شاهد على لغة في كتاب الله أو سنة نبيه ص و شبهه لأنه من المعلوم أن النبي كان ينشد بين يديه البيت و الأبيات من الشعر في المسجد و لم ينكر ذلك و ألحق به الشيخ علي ره مدح النبي ص و مراثي الحسين ع.
And he said in ‘Al-Zikra’ after referring to the report, ‘And it isn’t far-fetched to carry its legalisation of reciting the poetry based upon what is being said him from, and its benefits are many, like couplets of wisdom, or testifying upon language in the Book of Allah-azwj or Sunnah of His-azwj Prophet-saww and its like, because it is from the known matters that the Prophet-saww, the couplet and the couplets from the poetry were being recited in front of him-saww in the Masjid, and he-saww did not dislike that, and the Sheykh reported that Ali-asws had praised the Prophet-saww, and eulogies of Al-Husayn-asws.
أقول ما ذكره لا يخلو من قوة و يؤيده استشهاد أمير المؤمنين ع بالأشعار في الخطب و كانت غالبا في المسجد و ما نقل من إنشاد المداحين كحسان و غيره أشعارهم عندهم ع و لأن مدحهم ع عبادة عظيمة و المسجد محلها
I (Majlisi) am saying, ‘What he has mentioned is not devoid from strength, and it is supported by the testimonies by Amir Al Momineen-asws with the poems in the sermons, and most of these were in the Masjid, and what is transmitted from the recitations of the praising ones, like Hasaan and others of their poems in their-asws presence, and because their-asws praise is a mighty act of worship, and the Masjid is its place.
فيخص المنع بالشعر الباطل لما رُوِيَ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ يَقْطِينٍ أَنَّهُ سَأَلَ أَبَا الْحَسَنِ ع عَنْ إِنْشَادِ الشِّعْرِ فِي الطَّوَافِ فَقَالَ مَا كَانَ مِنَ الشِّعْرِ لَا بَأْسَ بِهِ.
In particular it is prohibition of false poetry (vanities) due to what is reported in ‘Al-Saheeh’ (correct Hadeeth), from Ali Bin Yaqteen, he had asked Abu Al-Hassan-asws about recitation of the poetry during the Tawaaf. He-asws said: ‘Whatever was from the poem, there is no problem with it’’.
وَ رُوِيَ فِي التَّهْذِيبِ بِسَنَدٍ صَحِيحٍ عَنِ الْحَلَبِيِّ قَالَ: سَأَلْتُهُ ع أَ يُعَلِّقُ الرَّجُلُ السِّلَاحَ فِي الْمَسْجِدِ فَقَالَ نَعَمْ وَ أَمَّا [فِي] الْمَسْجِدِ الْأَكْبَرِ فَلَا فَإِنَّ جَدِّي نَهَى رَجُلًا يَبْرِي مِشْقَصاً فِي الْمَسْجِدِ.
And it is reported in ‘Al-Tahzeeb’ by a correct chain from Al-Halby who said, ‘I asked him-asws, ‘Can the man hang the weapon in the Masjid?’ He-asws said: ‘Yes, and as for the greatest Masjid, so no, for my-asws grandfather-saww had forbidden a man from sharpening an arrow in the Masjid’’.
رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع لَا يُصَلِّيَنَّ أَحَدُكُمْ وَ بَيْنَ يَدَيْهِ سَيْفٌ فَإِنَّ الْقِبْلَةَ أَمْنٌ.
It is reported from Amir Al-Momineen-asws: ‘Not one of you should pray Salat and a sword is in front of him, for the Qiblah is safer’’.
19- الْمَجَازَاتُ النَّبَوِيَّةُ، لِلسَّيِّدِ الرَّضِيِّ قَالَ ص ابْنُوا الْمَسَاجِدَ وَ اجْعَلُوهَا جُمّاً.
(The book) ‘Al Majazaat Al Nabawiya’ of the Seyyid Al Razy –
‘He-saww said: ‘Build the Masjid and make these (like a) block’’.[240]
وَ مِنْهُ قَالَ ص إِنَّ الْمَسْجِدَ لَيَنْزَوِي مِنَ النُّخَامَةِ كَمَا تَنْزَوِي الْجِلْدَةُ مِنَ النَّارِ إِذَا انْقَبَضَتْ وَ اجْتَمَعَتْ.
And from him, he-saww said: ‘The Masjid recoils from the spit just as the skin recoils from the fire, when it contracts and it comes together’’.[241]
بيان و قد ورد بجواز البصاق روايات مثل مَا رَوَاهُ الشَّيْخُ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قُلْتُ لَهُ الرَّجُلُ يَكُونُ فِي الْمَسْجِدِ فِي الصَّلَاةِ فَيُرِيدُ أَنْ يَبْصُقَ فَقَالَ عَنْ يَسَارِهِ وَ إِنْ كَانَ فِي غَيْرِ صَلَاةٍ فَلَا يَبْزُقْ حِذَاءَ الْقِبْلَةِ وَ يَبْزُقُ عَنْ يَمِينِهِ وَ شِمَالِهِ.
Explanation – And it has been reported the allowance of the spitting like what is reported by the Sheykh, from Abdullah Bin Sinan, from Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘The man happens to be in the Salat in the Masjid and he wants to spit’. He-asws said: ‘On his left, and if he were to be in other than Salat, he should not spit facing the Qiblah and he can spit on his right and his left’’.
وَ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ: لَا يَبْزُقْ أَحَدُكُمْ فِي الصَّلَاةِ قِبَلَ وَجْهِهِ وَ لَا عَنْ يَمِينِهِ وَ لْيَبْزُقْ عَنْ يَسَارِهِ وَ تَحْتَ قَدَمِهِ الْيُسْرَى.
And from Talha Bin Zayd, from Ja’far-asws Bin Muhammad-asws, from his-asws father-asws having said: ‘Not one of you should spit during the Salat in front of his face, nor on his right, and let him spit on his left and beneath his left foot’’.
وَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ كَانَ أَبُو جَعْفَرٍ ع يُصَلِّي فِي الْمَسْجِدِ فَيَبْصُقُ أَمَامَهُ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ خَلْفَهُ عَلَى الْحَصَى وَ لَا يُغَطِّيهِ.
And from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah-asws Saying: ‘Abu Ja’far-asws was praying Salat in the Masjid. He-asws spat on his-asws right, and on his-asws left, and on his left, and behind him-asws upon the pebbles, and he-asws did not cover it’’.
20- الْمَحَاسِنُ، عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ لِعَلِيٍّ ع بَيْتٌ لَيْسَ فِيهِ شَيْءٌ إِلَّا فِرَاشٌ وَ سَيْفٌ وَ مُصْحَفٌ وَ كَانَ يُصَلِّي فِيهِ أَوْ قَالَ كَانَ يَقِيلُ فِيهِ.
(The book) ‘Al Mahasin’ – from Muhammad Bin Isa, from Safwan, from Ibn Muskan, from Al Halby,
‘From Abu Abdullah-asws having said: ‘There was a room for Ali-asws, there wasn’t anything in it except a mattress, and a sword, and a Quran, and he-asws was praying Salat in it’ – or said: ‘He‑asws would take a nap in it’’.[242]
21- الْمَحَاسِنُ، عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ عَلِيٌّ ع قَدْ جَعَلَ بَيْتاً فِي دَارِهِ لَيْسَ بِالصَّغِيرِ وَ لَا بِالْكَبِيرِ لِصَلَاتِهِ وَ كَانَ إِذَا كَانَ اللَّيْلُ ذَهَبَ مَعَهُ بِصَبِيٍّ لَا يَبِيتُ مَعَهُ فَيُصَلِّي فِيهِ.
(The book) ‘Al Mahasin’ – from Ibn Fazzal, from Ibn Bukeyr, from Ubeyd Bin Zurara,
‘From Abu Abdullah-asws having said: ‘Ali-asws had made a room in his-asws house for his-asws Salat. It was neither small nor big, and when it was the night, he-asws would go with a child of his to spend the night praying Salat in it’’.[243]
22- قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنِ ابْنِ بُكَيْرٍ عَنْهُ ع مِثْلَهُ
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Khalid Al Tayalisi, from Ibn Bukeyr – from him-asws, similar to it.[244]
23- مَكَارِمُ الْأَخْلَاقِ، عَنِ النَّبِيِّ ص فِي قَوْلِهِ تَعَالَى خُذُوا زِينَتَكُمْ عِنْدَ كُلِمَسْجِدٍ قَالَ تَعَاهَدُوا نِعَالَكُمْ عِنْدَ أَبْوَابِ الْمَسْجِدِ.
(The book) ‘Makarim Al Akhlaq’ –
‘From the Prophet-saww regarding Words of the Exalted: Take to your adornments at every Masjid, [7:31]. He-saww said: ‘Take your slippers to the doors of the Masjid’’.[245]
24- مَجَالِسُ الشَّيْخِ، عَنِ الْحُسَيْنِ بْنِ عُبَيْدِ اللَّهِ عَنِ التَّلَّعُكْبَرِيِّ عَنْ مُحَمَّدِ بْنِ هَمَّامٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنْ رُزَيْقٍ الْخُلْقَانِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ صَلَاةُ الرَّجُلِ فِي مَنْزِلِهِ جَمَاعَةً تَعْدِلُ أَرْبَعاً وَ عِشْرِينَ صَلَاةً وَ صَلَاةُ الرَّجُلِ جَمَاعَةً فِي الْمَسْجِدِ تَعْدِلُ ثَمَانِياً وَ أَرْبَعِينَ صَلَاةً مُضَاعَفَةً فِي الْمَسْجِدِ وَ إِنَّ الرَّكْعَةَ فِي الْمَسْجِدِ الْحَرَامِ أَلْفُ رَكْعَةٍ فِي سِوَاهُ مِنَ الْمَسَاجِدِ
(The book) ‘Majaalis’ of the Sheykh – from Al-Husayn Bin Ubeydullah, from Al Talakbury, from Muhammad Bin Hammam, from Abdullah Bin Ja’far Al Himeyri, from Muhammad Bin Khalid Al Tayalisy, from Ruzeuq Al Khulqany who said,
‘I heard Abu Abdullah-asws saying: ‘Salat of the man in congregation equates to twenty-four Salats; and Salat of the man in congregation in the Masjid equates to forty-eight Salat, double in the Masjid; and the (one) Cycle of Salat in the Sacred Masjid (equates to) a thousand Cycles in the Masjids besides it;
وَ إِنَّ الصَّلَاةَ فِي الْمَسْجِدِ فَرْداً بِأَرْبَعٍ وَ عِشْرِينَ صَلَاةً وَ الصَّلَاةَ فِي مَنْزِلِكَ فَرْداً هَبَاءً مَنْثُوراً لَا يَصْعَدُ مِنْهُ إِلَى اللَّهِ شَيْءٌ وَ مَنْ صَلَّى فِي بَيْتِهِ جَمَاعَةً رَغْبَةً عَنِ الْمَسَاجِدِ فَلَا صَلَاةَ لَهُ وَ لَا لِمَنْ صَلَّى مَعَهُ إِلَّا مِنْ عِلَّةٍ تَمْنَعُ مِنَ الْمَسْجِدِ.
And the Salat prayed individually in the Masjid (equates to) twenty-four Salats; and the Salat in your house prayed individually is like floating dust, nothing from it ascends to Allah-azwj; and the one who prays Salat in his house in congregation turning away from the Masjids, there is no Salat for him nor for the ones praying with him, except from an illness preventing him from the Masjid’’.[246]
25- ثَوَابُ الْأَعْمَالِ، عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ الْمُتَوَكِّلِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُوسَى بْنِ عِمْرَانَ عَنِ الْحُسَيْنِ بْنِ يَزِيدَ عَنْ حَمَّادِ بْنِ عَمْرٍو عَنْ أَبِي الْحَسَنِ الْخُرَاسَانِيِّ عَنْ مَيْسَرَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي عَائِشَةَ السَّعْدِيِّ عَنْ يَزِيدَ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ وَ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ فِي خُطْبَةٍ طَوِيلَةٍ مَنْ مَشَى إِلَى مَسْجِدٍ مِنْ مَسَاجِدِ اللَّهِ فَلَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا حَتَّى يَرْجِعَ إِلَى مَنْزِلِهِ عَشْرُ حَسَنَاتٍ وَ يُمْحَى عَنْهُ عَشْرُ سَيِّئَاتٍ وَ يُرْفَعُ لَهُ عَشْرُ دَرَجَاتٍ
(The book) ‘Sawaab Al Amaal’ – from Muhammad Bin Musa Bin Al Mutawakkil, from Muhammad Bin Ja’far, from Musa Bin Imran, from Al-Husayn Bin Yazeed, from Hammad Bin Amro, from Abu Al-Hassan Al Khurasani, from Maysara Bin Abdullah, from Abu Ayesha Al Sa’da, from Yazeed Bin Umar Bin Abdul Aziz, from Abu Salamah Bin Abdul Rahman, from Abu Hureyra (well-known fabricator), and Abdullah Bin Abbas,
‘From the Prophet-saww having said in a lengthy sermon, ‘One who walks to a Masjid from Masjid of Allah-azwj, for him with every step he takes until he returns to his house, would be ten good deeds, and Delete ten evil deeds from him, and Raise ten ranks for him.
وَ مَنْ بَنَى مَسْجِداً فِي الدُّنْيَا أَعْطَاهُ بِكُلِّ شِبْرٍ مِنْهُ أَوْ قَالَ بِكُلِّ ذِرَاعٍ مِنْهُ مَسِيرَةَ أَرْبَعِينَ أَلْفَ أَلْفِ عَامٍ مَدِينَةً مِنْ ذَهَبٍ وَ فِضَّةٍ وَ دُرٍّ وَ يَاقُوتٍ وَ زُمُرُّدٍ وَ زَبَرْجَدٍ وَ لُؤْلُؤٍ
And one who builds a Masjid in the world, He-azwj will Give him, with every hair from it’ – or said: ‘With every cubit from him, a travel distance of forty million years, a city of gold, and silver, and gems, and agate, and emeralds and aquamarine, and pearls.
فِي كُلِّ مَدِينَةٍ أَرْبَعُونَ أَلْفَ أَلْفِ قَصْرٍ فِي كُلِّ قَصْرٍ أَرْبَعُونَ أَلْفَ أَلْفِ دَارٍ فِي كُلِّ دَارٍ أَرْبَعُونَ أَلْفَ أَلْفِ بَيْتٍ فِي كُلِّ بَيْتٍ أَرْبَعُونَ أَلْفَ أَلْفِ سَرِيرٍ عَلَى كُلِّ سَرِيرٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ وَ فِي كُلِّ بَيْتٍ أَرْبَعُونَ أَلْفَ أَلْفِ وَصِيفٍ وَ أَرْبَعُونَ أَلْفَ أَلْفِ وَصِيفَةٍ وَ فِي كُلِّ بَيْتٍ أَرْبَعُونَ أَلْفَ أَلْفِ مَائِدَةٍ عَلَى كُلِّ مَائِدَةٍ أَرْبَعُونَ أَلْفَ أَلْفِ قَصْعَةٍ فِي كُلِّ قَصْعَةٍ أَرْبَعُونَ أَلْفَ أَلْفِ لَوْنٍ مِنَ الطَّعَامِ
In every city would be forty million castles, in every city being four million houses, in every house being forty million rooms, in every room being forty million beds, upon every bed would be a wife from the Maiden Houries, and in every room will be forty million butlers and forty million mails, and in every room will be forty million tables, upon every table will forty million baskets, in every basked being forty million varieties of foods.
يُعْطِي اللَّهُ وَلِيَّهُ مِنَ الْقُوَّةِ مَا يَأْتِي عَلَى تِلْكَ الْأَزْوَاجِ وَ عَلَى ذَلِكَ الطَّعَامِ وَ عَلَى ذَلِكَ الشَّرَابِ فِي يَوْمٍ وَاحِدٍ.
Allah-azwj will Give His-azwj friends from the strength what he will be able to go unto those wives, and upon that food, and upon that drink, during one day’’.[247]
26- الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ عُمَرَ الْجِعَابِيِّ عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ عَنِ الْحَسَنِ بْنِ الزِّبْرِقَانِ عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ عَنِ الْأَبْطَحِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ ص قَالَ: يَجِيءُ يَوْمَ الْقِيَامَةِ ثَلَاثَةٌ يَشْكُونَ الْمُصْحَفُ وَ الْمَسْجِدُ وَ الْعِتْرَةُ
(The book) ‘Al Khisaal’ – from Muhammad Bin Umar Al Jiany, from Abdullah Bin Bishr, from Al-Hassan Bin Al Zabarqan, from Abu Bakr Bin Ayyash, from Al Abtah, from Abu Al Zubeyr, from Jabir,
‘From the Prophet-saww having said: ‘Three will come on the Day of Qiyamah complaining – the Quran, and the Masjid, and the family (of Rasool-Allah-saww).
يَقُولُ الْمُصْحَفُ يَا رَبِّ حَرَّقُونِي وَ مَزَّقُونِي وَ يَقُولُ الْمَسْجِدُ يَا رَبِّ عَطَّلُونِي وَ ضَيَّعُونِي وَ تَقُولُ الْعِتْرَةُ يَا رَبِّ قَتَلُونَا وَ طَرَدُونَا وَ شَرَّدُونَا
The Quran will say: ‘O Lord-azwj, they altered me and tore me!’ And the Masjid will say: ‘O Lord‑azwj, they suspended me and wasted me!’ And the family-asws will say: ‘O Lord-azwj, they killed us-asws, and expelled us-asws, and displaced us-asws!’
فَأَجْثُو لِلرُّكْبَتَيْنِ فِي الْخُصُومَةِ فَيَقُولُ اللَّهُ لِي أَنَا أَوْلَى بِذَلِكَ.
I-saww shall kneel upon my-saww knees in the dispute. Allah-azwj will Say to me-saww: “I-azwj am Foremost with that (dispute)!”’[248]
27- تَنْبِيهُ الْخَاطِرِ لِلْوَرَّامِ، وَ جَامِعُ الْأَخْبَارِ، عَنِ النَّبِيِّ ص قَالَ: يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ يَأْتُونَ الْمَسَاجِدَ فَيَقْعُدُونَ حَلَقاً ذِكْرُهُمُ الدُّنْيَا وَ حُبُّ الدُّنْيَا- لَا تُجَالِسُوهُمْ فَلَيْسَ لِلَّهِ فِيهِمْ حَاجَةٌ.
(The book) ‘Tanbeeh Al Khatir’ of Al Warram, and ‘Jamie Al Akhbar’ –
‘From the Prophet-saww having said: ‘There shall come at the end of times, a people who will be going to the Masjid and sitting in a circle. Their discussion will be the world, and love of the world. Do not sit with them, for there is no need for Allah-azwj regarding them!’’[249]
28- إِرْشَادُ الْمُفِيدِ، عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِذَا قَامَ الْقَائِمُ لَمْ يَبْقَ مَسْجِدٌ عَلَى وَجْهِ الْأَرْضِ لَهُ شُرَفٌ إِلَّا هَدَمَهَا وَ جَعَلَهَا جُمّاً.
(The book) ‘Irshad Al-Mufeed’, from Abu Baseer,
‘From Abu Ja’far-asws having said: ‘When Al-Qaim-ajfj rises, there will not remain any Masjid upon surface of the earth having a terrace for it, except he-ajfj will demolish it and make it a block’’.[250]
29- الْمَجَازَاتُ النَّبَوِيَّةُ، لِلرَّضِيِّ ره قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَكَلَ هَاتَيْنِ الْبَقْلَتَيْنِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا يَعْنِي الثُّومَ وَ الْكُرَّاثَ فَمَنْ أَرَادَ أَكْلَهُمَا فَلْيُمِتْهُمَا طَبْخاً وَ فِي رِوَايَةٍ فَلْيَمُثْهُمَا طَبْخاً.
(The book) ‘Al Majazaat Al Nabawiya’ of Al Razy, he said,
‘Rasool-Allah-saww said: ‘One who eats these two vegetables, he should not go near our Masjid – meaning the garlic and leeks. The one who wants to eat these two, let him serve them cooked’. And in another reported, ‘Let him eat them cooked’’.[251]
30- مَجَالِسُ الشَّيْخِ، بِإِسْنَادِهِ الْمُتَقَدِّمِ فِي بَابِ فَضْلِ الصَّلَاةِ عَنْ أَبِي ذَرٍّ فِيمَا أَوْصَى إِلَيْهِ رَسُولُ اللَّهِ ص يَا أَبَا ذَرٍّ صَلَاةٌ فِي مَسْجِدِي هَذَا تَعْدِلُ مِائَةَ أَلْفِ صَلَاةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامِ صَلَاةٌ فِي الْمَسْجِدِ الْحَرَامِ تَعْدِلُ مِائَةَ أَلْفِ صَلَاةٍ فِي غَيْرِهِ وَ أَفْضَلُ مِنْ هَذَا كُلِّهِ صَلَاةٌ يُصَلِّيهَا الرَّجُلُ فِي بَيْتِهِ حَيْثُ لَا يَرَاهُ إِلَّا اللَّهُ عَزَّ وَ جَلَّ يَطْلُبُ بِهِ وَجْهَ اللَّهِ تَعَالَى
(The book) ‘Majalis’ of the Sheykh – By the previous chain in the chapter on merits of the Salat,
‘From Abu Zarr-ra among what Rasool-Allah-saww had advised him-ra: ‘O Abu Zarr-ra! Salat in this Masjid of mine-saww equates to one hundred thousand Salats somewhere else from the Masjids, except the Sacred Masjid. Salat in the Sacred Masjid equates a hundred thousand Salats somewhere else; and better than all this is a Salat the man prays it in his house whereby no one sees him except Allah-azwj Mighty and Majestic, seeking by it the Face of Allah-azwj the Exalted.
يَا أَبَا ذَرٍّ طُوبَى لِأَصْحَابِ الْأَلْوِيَةِ يَوْمَ الْقِيَامَةِ يَحْمِلُونَهَا فَيَسْبِقُونَ النَّاسَ إِلَى الْجَنَّةِ أَلَا هُمُ السَّابِقُونَ إِلَى الْمَسَاجِدِ بِالْأَسْحَارِ وَ غَيْرِهَا
O Abu Zarr-ra! Beatitude is for the owners of the banners on the Day of Qiyamah. They will be carrying these and preceding the people to the Paradise. Indeed! They were the ones preceding to the Masjids are pre-dawn and other (times).
يَا أَبَا ذَرٍّ لَا تَجْعَلَنَّ بَيْتَكَ قَبْراً وَ اجْعَلْ فِيهِ مِنْ صَلَاتِكَ يُضِيءُ لَكَ قَبْرَكَ
O Abu Zarr-ra! Do not make your room as a grave and make (do) in it from your Salats your grave will be illuminated for you.
يَا أَبَا ذَرٍّ إِنَّ الصَّلَاةَ النَّافِلَةَ تَفْضُلُ بِالسِّرِّ عَلَى الْعَلَانِيَةِ كَفَضْلِ الْفَرِيضَةِ عَلَى النَّافِلَةِ
O Abu Zarr-ra! The optional Salat in secrecy is merited upon the openly like merit of the obligatory upon the optional.
يَا أَبَا ذَرٍّ الْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ وَ كُلُّ خُطْوَةٍ تَخْطُوهَا إِلَى الصَّلَاةِ صَدَقَةٌ
O Abu Zarr-ra! The good word is charity, and every step taken to the Salat is charity.
يَا أَبَا ذَرٍّ مَنْ أَجَابَ دَاعِيَ اللَّهِ وَ أَحْسَنَ عِمَارَةَ مَسَاجِدِ اللَّهِ كَانَ ثَوَابُهُ مِنَ اللَّهِ الْجَنَّةَ
O Abu Zarr-ra! One who answers a caller of Allah-azwj, and improves building the Masjid of Allah‑azwj, his Reward from Allah-azwj is the Paradise’.
فَقُلْتُ بِأَبِي وَ أُمِّي يَا رَسُولَ اللَّهِ ص كَيْفَ يُعْمَرُ مَسَاجِدُ اللَّهِ
I-ra said, ‘By my-ra father and my-ra mother! O Rasool-Allah-saww! How can one build Masjids of Allah-azwj?’
قَالَ لَا تُرْفَعُ فِيهَا الْأَصْوَاتُ وَ لَا يُخَاضُ فِيهَا بِالْبَاطِلِ وَ لَا يُشْتَرَى فِيهَا وَ لَا يُبَاعُ وَ اتْرُكِ اللَّغْوَ مَا دُمْتَ فِيهَا فَإِنْ لَمْ تَفْعَلْ فَلَا تَلُومَنَّ يَوْمَ الْقِيَامَةِ إِلَّا نَفْسَكَ
He-saww said: ‘Neither raise your voices in it, nor engage in it with the falsehoods, nor buy in it, nor sell, and leave the vanities for as long as you are in it. If you don’t do so, you will not blame anyone on the Day of Qiyamah except yourself.
يَا أَبَا ذَرٍّ إِنَّ اللَّهَ تَعَالَى يُعْطِيكَ مَا دُمْتَ جَالِساً فِي الْمَسْجِدِ بِكُلِّ نَفَسٍ تَنَفَّسُ فِيهِ دَرَجَةً فِي الْجَنَّةِ وَ تُصَلِّي عَلَيْكَ الْمَلَائِكَةُ وَ يُكْتَبُ لَكَ بِكُلِّ نَفَسٍ تَنَفَّسْتَ فِيهِ عَشْرُ حَسَنَاتٍ وَ يُمْحَى عَنْكَ عَشْرُ سَيِّئَاتٍ
O Abu Zarr-ra! Allah-azwj the Exalted, will Give you for as long as you are seated in the Masjid, for every breath you breath in it will be a rank in the Paradise, and the Angels will send Salawaat upon you, and ten good deeds will be written for you for every breath you have breathed in it, and ten evil deeds will be deleted from you.
يَا أَبَا ذَرٍّ أَ تَعْلَمُ فِي أَيِّ شَيْءٍ أُنْزِلَتْ هَذِهِ الْآيَةُ- اصْبِرُوا وَ صابِرُوا وَ رابِطُوا وَ اتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
O Abu Zarr-ra! Do you know regarding which thing this Verse was Revealed: O you who believe! Be patient, and excel in patience, and remain steadfast, and fear Allah, that you may be successful [3:200]?’
قُلْتُ لَا فِدَاكَ أَبِي وَ أُمِّي
I said, ‘No, may my-ra father and my-ra mother be sacrificed for you-saww!’
قَالَ فِي انْتِظَارِ الصَّلَاةِ خَلْفَ الصَّلَاةِ
He-saww said: ‘In awaiting the Salat after the Salat.
يَا أَبَا ذَرٍّ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ مِنَ الْكَفَّارَاتِ وَ كَثْرَةُ الِاخْتِلَافِ إِلَى الْمَسَاجِدِ فَذَلِكُمُ الرِّبَاطُ
O Abu Zarr-ra! Perfecting the Wud’u upon the abhorrence (extreme cold and heat) is from atonement and (so it) the interchanging (coming and going). That is the bond.
يَا أَبَا ذَرٍّ يَقُولُ اللَّهُ تَعَالَى إِنَّ أَحَبَّ الْعِبَادِ إِلَيَّ الْمُتَحَابُّونَ بِجَلَالِي الْمُتَعَلِّقَةُ قُلُوبُهُمْ بِالْمَسَاجِدِ الْمُسْتَغْفِرُونَ بِالْأَسْحَارِ أُولَئِكَ إِذَا أَرَدْتُ بِأَهْلِ الْأَرْضِ عُقُوبَةً ذَكَرْتُهُمْ فَصَرَفْتُ الْعُقُوبَةَ عَنْهُمْ
O Abu Zarr-ra! Allah-azwj the Exalted Says: “The most Beloved of the servants to Me-azwj are the ones loving each other with My-azwj Majestic, their hearts are attached with the Masjids, seeking the Forgiveness at the pre-dawn. They, whenever I-azwj Want to Punish people of the earth, I-azwj Consider them, so I-azwj Turn the Punishment away from them!”
يَا أَبَا ذَرٍّ كُلُّ جُلُوسٍ فِي الْمَسْجِدِ لَغْوٌ إِلَّا ثَلَاثَةً قِرَاءَةُ مُصَلٍّ أَوْ ذَاكِرُ اللَّهِ تَعَالَى أَوْ سَائِلٌ عَنْ عِلْمٍ.
O Abu Zarr-ra! Every sitting in the Masjid is vanity except three – recitation of the praying one, or a Zakir (mentioner) of Allah-azwj the Exalted, or a questioner about knowledge’’.[252]
31- مَكَارِمُ الْأَخْلَاقِ، قَالَ النَّبِيُّ ص صَلَاةُ الْمَرْأَةِ وَحْدَهَا فِي بَيْتِهَا كَفَضْلِ صَلَاتِهَا فِي الْجَمْعِ خَمْساً وَ عِشْرِينَ دَرَجَةً.
(The book) ‘Makarim Al Akhlaq’ –
‘The Prophet-saww said: ‘Salat of the woman alone in her room is like merit of her Salat in the congregation is of twenty-five ranks’’.[253]
32- نِهَايَةُ الشَّيْخِ، رَوَى يُونُسُ بْنُ ظَبْيَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ: خَيْرُ مَسَاجِدِ نِسَائِكُمُ الْبُيُوتُ.
(The book) ‘Nihayat’ of the Sheykh, ‘It is reported by Yunus Bin Zabyan,
‘From Abu Abdullah-asws having said: ‘Best Masjids of your womenfolk are the houses’’.[254]
33- ثَوَابُ الْأَعْمَالِ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ الرِّضَا ع يَقُولُ الصَّلَاةُ فِي مَسْجِدِ الْكُوفَةِ فَرْداً أَفْضَلُ مِنْ سَبْعِينَ صَلَاةً فِي غَيْرِهَا جَمَاعَةً.
(The book) ‘Sawaab Al Amaal’ – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Muhammad Bin Sinan who said,
‘I heard Abu Al-Hassan Al-Reza-asws saying: ‘The Salat in Masjid Al-Kufa individually is better than seventy Salats in congregation elsewhere’’.[255]
34- مَجَالِسُ الصَّدُوقِ، عَنْ جَعْفَرِ بْنِ عَلِيٍّ عَنْ جَدِّهِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ النَّبِيُّ ص مَنْ سَمِعَ النِّدَاءَ فِي الْمَسْجِدِ فَخَرَجَ مِنْ غَيْرِ عِلَّةٍ فَهُوَ مُنَافِقٌ إِلَّا أَنْ يُرِيدَ الرُّجُوعَ إِلَيْهِ.
(The book) ‘Majaalis’ of Al Sadouq – from Ja’far Bin Ali, from his grandfather Al-Hassan Bin Ali, from his grandfather Abdullah Bin Al Mugheira, from Al Sakuni,
‘From Ja’far-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘The Prophet-saww said: ‘One who (when being in the Masjid) hears the call (Azaan) in the Masjid, so he goes out from without an illness, so he is a hypocrite, except if he intends to return to it’’.[256]
35- إِخْتِيَارُ الرِّجَالِ، لِلْكَشِّيِّ عَنْ حَمْدَوَيْهِ بْنِ نُصَيْرٍ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ: قَالَ لِي أَبُو عَبْدِ اللَّهِ ع يَا يُونُسُ قُلْ لَهُمْ يَا مُؤَلَّفَةُ قَدْ رَأَيْتُ مَا تَصْنَعُونَ إِذَا سَمِعْتُمُ الْأَذَانَ أَخَذْتُمْ نِعَالَكُمْ وَ خَرَجْتُمْ مِنَ الْمَسْجِدِ.
(The book) ‘Ikhtiyar Al Rijaal’ of Al Kashi – from Hamdawiya Bin Nuseyr, from Ayoub Bin Nuh, from Muhammad Bin Sinan, from Yunus Bin Yaqoub who said,
‘Abu Abdullah-asws said to me: ‘O Yunus! Say to them, ‘O reconcilers! I have seen what you are doing when you hear the Azaan, you are taking your slippers and are exiting from the Masjid!’’[257]
بيان: رَوَاهُ الشَّيْخُ فِي الصَّحِيحِ عَنِ الْحَلَبِيِ قَالَ: إِذَا صَلَّيْتَ صَلَاةً وَ أَنْتَ فِي الْمَسْجِدِ وَ أُقِيمَتِ الصَّلَاةُ فَإِنْ شِئْتَ فَاخْرُجْ وَ إِنْ شِئْتَ فَصَلِّ مَعَهُمْ وَ اجْعَلْهَا تَسْبِيحاً.
Explanation – It is reported by the Sheykh in ‘Al Saheeh’ (correct Hadeeth) from Al Halby, he‑asws said: ‘When you pray Salat while you are in the Masjid, and establish the Salat, if you desire to go out, and if you so desire, pray Salat with them, and make it a Tasbeeh (glorification) of Allah-azwj’’.
36- دَعَوَاتُ الرَّاوَنْدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ص خِصَالٌ سِتٌّ مَا مِنْ مُسْلِمٍ يَمُوتُ فِي وَاحِدَةٍ مِنْهُنَّ إِلَّا كَانَ ضَامِناً عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ مِنْهَا رَجُلٌ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى مَسْجِدِ الصَّلَاةِ فَإِنْ مَاتَ فِي وَجْهِهِ كَانَ ضَامِناً عَلَى اللَّهِ.
(The book) ‘Dawaat’ of Al Rawandy, he said,
Rasool-Allah-saww said: ‘There are six traits, there is none from a Muslim dying in one of these except there would be a guarantee upon Allah-azwj that He-azwj Admits him into the Paradise. From these is a man performs Wud’u, so he makes the Wud’u good, then he goes out to the Masjid for Salat. If he dies during his heading, would have a guarantee upon Allah-azwj (to Admit him into the Paradise)’’.[258]
37- الْهِدَايَةُ، قَالَ رَسُولُ اللَّهِ ص فِي التَّوْرَاةِ مَكْتُوبٌ أَنَّ بُيُوتِي فِي الْأَرْضِ الْمَسَاجِدُ فَطُوبَى لِعَبْدٍ تَطَهَّرَ فِي بَيْتِهِ ثُمَّ زَارَنِي فِي بَيْتِي أَلَا إِنَّ عَلَى الْمَزُورِ كَرَامَةَ الزَّائِرِ أَلَا بَشِّرِ الْمَشَّاءِينَ فِي الظُّلُمَاتِ إِلَى الْمَسَاجِدِ بِالنُّورِ السَّاطِعِ يَوْمَ الْقِيَامَةِ.
(The book) ‘Al Hidaya’ –
‘Rasool-Allah-saww said: ‘It is written in the Torah: “My-azwj houses in the earth are the Masjids, so beatitude is for a servant who purifies in his house, then he visits Me-azwj in My-azwj house. Indeed! It is upon the visited to honour the visitor. Indeed! Give glad tidings to the ones walking in the darkness to the Masjid, of the shining radiance on the Day of Qiyamah’’.[259]
38- الْمَجَازَاتُ النَّبَوِيَّةُ، عَنِ النَّبِيِّ ص أَنَّ لِلْمَسَاجِدِ أَوْتَاداً الْمَلَائِكَةُ جُلَسَاؤُهُمْ إِذَا غَابُوا افْتَقَدُوهُمْ وَ إِنْ مَرِضُوا عَادُوهُمْ وَ إِنْ كَانُوا فِي حَاجَةٍ أَعَانُوهُمْ.
(The book) ‘Al Majazaat Al Nabawiya’ –
‘From the Prophet-saww: ‘For the Masjids there are pegs of the Angels, their gatherers. When they are absent, they miss them, and if they fall sick, they console them, and if are in need, they would assist them’’.[260]
39- كِتَابُ مُحَمَّدِ بْنِ الْمُثَنَّى، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ شُرَيْحٍ عَنْ ذَرِيحٍ الْمُحَارِبِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ النَّوْمِ فِي الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ رَسُولِ اللَّهِ ص فَقَالَ نَعَمْ.
The book of Muhammad Bin Al Musanna – from Ja’far Bin Muhammad Bin Shureyh, from Zareeh Al Muhariby who said,
‘I asked Abu Abdullah-asws about the sleeping in the Sacred Masjid and Masjid of Rasool-Allah‑saww. He-asws said: ‘Yes’’.[261]
40- مِصْبَاحُ الشَّرِيعَةِ، قَالَ الصَّادِقُ ع إِذَا بَلَغْتَ بَابَ الْمَسْجِدِ فَاعْلَمْ أَنَّكَ قَصَدْتَ بَابَ بَيْتِ مَلِكٍ عَظِيمٍ- لَا يَطَأُ بِسَاطَهُ إِلَّا الْمُطَهَّرُونَ وَ لَا يُؤْذَنُ بِمُجَالَسَةِ مَجْلِسِهِ إِلَّا الصِّدِّيقُونَ وَ هَبِ الْقُدُومَ إِلَى بِسَاطِ خِدْمَةِ الْمَلِكِ فَإِنَّكَ عَلَى خَطَرٍ عَظِيمٍ إِنْ غَفَلْتَ هَيْبَةَ الْمَلِكِ
(The book) ‘Misbah Al Sharia’ –
‘Al-Sadiq-asws said: ‘When you reached door of the Masjid, then know that you have aimed for the door of the house of the Magnificent King. No one should tread its carpet except the purified one, nor is there permission for sitting in a gathering except the truthful ones, and move to proceed to the carpet to serve the King, for you are upon a mighty matter if you were to ignore Prestige of the King.
وَ اعْلَمْ أَنَّهُ قَادِرٌ عَلَى مَا يَشَاءُ مِنَ الْعَدْلِ وَ الْفَضْلِ مَعَكَ وَ بِكَ فَإِنْ عَطَفَ عَلَيْكَ بِرَحْمَتِهِ وَ فَضْلِهِ قَبِلَ مِنْكَ يَسِيرَ الطَّاعَةِ وَ آجَرَكَ عَلَيْهَا ثَوَاباً كَثِيراً
And know! He-azwj is Able upon whatever He-azwj so Desires from the Justice and the Grace with you, and with you. If He-azwj is Compassionate upon you with His-azwj Mercy and His-azwj Grace in comparison to the little obedience from you, and He-azwj Recompenses you upon is a lot of Rewards.
وَ إِنْ طَالَبَكَ بِاسْتِحْقَاقِهِ الصِّدْقَ وَ الْإِخْلَاصَ عَدْلًا بِكَ حَجَبَكَ وَ رَدَّ طَاعَتَكَ وَ إِنْ كَثُرَتْ وَ هُوَ فَعَّالٌ لِمَا يُرِيدُ وَ اعْتَرِفْ بِعَجْزِكَ وَ تَقْصِيرِكَ وَ فَقْرِكَ بَيْنَ يَدَيْهِ
And if He-azwj were to Demand from you with His-azwj Deserving the truthfulness and the sincerity, justice with you He-azwj Bars you and Rejects your acts of disobedience, and even if it was a lot, and He-azwj is a Doer of whatever He-azwj Wants, and acknowledge your inability and your deficiency, and your poverty in front of Him-azwj.
فَإِنَّكَ قَدْ تَوَجَّهْتَ لِلْعِبَادَةِ لَهُ وَ الْمُؤَانَسَةِ وَ اعْرِضْ أَسْرَارَكَ عَلَيْهِ وَ لْتَعْلَمْ أَنَّهُ لَا تَخْفَى عَلَيْهِ أَسْرَارُ الْخَلَائِقِ أَجْمَعِينَ وَ عَلَانِيَتُهُمْ
If you were to be attentive to the worshipping to Him-azwj and the connection, and presenting your secrets to Him-azwj, and for you to know that secrets of all the creatures and their open deeds are not hidden unto Him-azwj.
وَ كُنْ كَأَفْقَرِ عِبَادِهِ بَيْنَ يَدَيْهِ وَ أَخْلِ قَلْبَكَ عَنْ كُلِّ شَاغِلٍ يَحْجُبُكَ عَنْ رَبِّكَ فَإِنَّهُ لَا يَقْبَلُ إِلَّا الْأَطْهَرَ وَ الْأَخْلَصَ
And be most impoverished of His-azwj servants in front of Him-azwj, and free your heart from all things of pre-occupation (which may) veil you from your Lord-azwj, for He-azwj does not Accept except the purest, and the sincerest.
وَ انْظُرْ مِنْ أَيِّ دِيوَانٍ يُخْرَجُ اسْمُكَ فَإِنْ ذُقْتَ مِنْ حَلَاوَةِ مُنَاجَاتِهِ وَ لَذِيذِ مُخَاطَبَاتِهِ وَ شَرِبْتَ بِكَأْسِ رَحْمَتِهِ وَ كَرَامَاتِهِ مِنْ حُسْنِ إِقْبَالِهِ عَلَيْكَ وَ إِجَابَتِهِ فَقَدْ صَلَحْتَ لِخِدْمَتِهِ
And look from which register your name emerges. If you were to taste from the sweetness of whispering to Him-azwj, and pleasures of addressing, and you have drunk from the cut of His‑azwj Mercy and His-azwj Benevolence, from the goodness of His-azwj Turning to you and His-azwj Answer, so you are correct for serving Him-azwj.
فَادْخُلْ فَلَكَ الْأَمْنُ وَ الْأَمَانُ وَ إِلَّا فَقِفْ وُقُوفَ مُضْطَرٍّ قَدِ انْقَطَعَ عَنْهُ الْحِيَلُ وَ قَصَرَ عَنْهُ الْأَمَلُ وَ قَضَى عَلَيْهِ الْأَجَلُ
Then enter (into serving Him-azwj, for you is the security and the safety, or else pause pausing of the desperate whose means have been cut off from him, and the hopes are deficient from him, and the term has been spent upon him.
فَإِذَا عَلِمَ اللَّهُ عَزَّ وَ جَلَّ مِنْ قَلْبِكَ صِدْقَ الِالْتِجَاءِ إِلَيْهِ نَظَرَ إِلَيْكَ بِعَيْنِ الرَّحْمَةِ وَ الرَّأْفَةِ وَ الْعَطْفِ وَ وَفَّقَكَ لِمَا يُحِبُّ وَ يَرْضَى فَإِنَّهُ كَرِيمٌ يُحِبُّ الْكَرَامَةَ لِعِبَادِهِ الْمُضْطَرِّينَ إِلَيْهِ الْمُحْتَرِقِينَ عَلَى بَابِهِ لِطَلَبِ مَرْضَاتِهِ قَالَ اللَّهُ عَزَّ وَ جَلَ أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذا دَعاهُ الْآيَةَ.
When Allah-azwj Mighty and Majestic Knows from your heart the sincerity of resorting to Him‑azwj, He-azwj will Look at you with the Eye of Mercy, and the Kindness, and the Compassion, and Harmonise you to what He-azwj Loves and is Satisfied with, for He-azwj is Benevolent. He‑azwj loves the benevolence of His-azwj servants, the ones desperate to Him-azwj, and knockers at His‑azwj door to seek His-azwj Satisfaction. Allah-azwj Mighty and Majestic Says: Or, One Who Answers the distressed one when he supplicates to Him [27:62] – the Verse’’.[262]
41- السَّرَائِرُ، مِنْ كِتَابِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ عَنِ الْفَضْلِ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ إِنَّ طَرِيقِي إِلَى الْمَسْجِدِ فِي زُقَاقٍ يُبَالُ فِيهِ فَرُبَّمَا مَرَرْتُ فِيهِ وَ لَيْسَ عَلَيَّ حِذَاءٌ فَيَلْصَقُ بِرِجْلِي مِنْ نَدَاوَتِهِ
(The book) ‘Al Saraair’ – from the book of Ahmad Bin Muhammad Bin Abu Nasr Al Bazanty, from Al Fazl, from Muhammad Al Halby who said,
‘I said to Abu Abdullah-asws, ‘My path to the Masjid is in an alleyway being urinated in. Sometimes I pass by in it, and there aren’t any shoes upon me-asws, so there sticks with my leg from its wetness’.
فَقَالَ أَ لَيْسَ تَمْشِي بَعْدَ ذَلِكَ فِي أَرْضٍ يَابِسَةٍ
He-asws said: ‘Aren’t you walking after that in a dry ground?’
قُلْتُ بَلَى
I said, ‘Yes’.
قَالَ فَلَا بَأْسَ إِنَّ الْأَرْضَ يُطَهِّرُ بَعْضُهَا بَعْضاً
He-asws said: ‘There is no problem. The earth purifies each other’.
قُلْتُ فَأَطَأُ عَلَى الرَّوْثِ الرَّطْبِ
I said, ‘Supposing I were to tread upon the wet excreta?’
قَالَ لَا بَأْسَ أَمَا وَ اللَّهِ رُبَّمَا وَطِئْتُ عَلَيْهِ ثُمَّ أُصَلِّي وَ لَا أَغْسِلُهُ.
He-asws said: ‘There is no problem. But, by Allah-azwj, sometimes I-asws tread upon it, then I-asws pray Salat and I-asws don’t wash it’’.[263]
42- الْعَيَّاشِيُّ، عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قُلْتُ لَهُ الْحَائِضُ وَ الْجُنُبُ يَدْخُلَانِ الْمَسْجِدَ أَمْ لَا
Al Ayyashi, from Zurara,
‘From Abu Ja’far-asws, he (the narrator) said, ‘I said to him-asws, ‘Can the menstruating and the one with sexual impurity both enter the Masjid or not?’
فَقَالَ لَا يَدْخُلَانِ الْمَسْجِدَ إِلَّا مُجْتَازَيْنِ إِنَّ اللَّهَ يَقُولُ وَ لا جُنُباً إِلَّا عابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَ يَأْخُذَانِ مِنَ الْمَسْجِدِ الشَّيْءَ وَ لَا يَضَعَانِ فِيهِ شَيْئاً.
He-asws said: ‘They should not be entering the Masjid except passing by. Allah-azwj is Saying: nor when you are with sexual impurity – unless (you are) travelling on the road – until you have washed; [4:43], and they can be taking something from the Masjid and they cannot place anything in it’’.[264]
43- السَّرَائِرُ، نَقْلًا مِنْ جَامِعِ الْبَزَنْطِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ كَانَ لَهُ مَسْجِدٌ فِي بَعْضِ بُيُوتِهِ أَوْ دَارِهِ هَلْ يَصْلُحُ أَنْ يَجْعَلَهُ كَنِيفاً
(The book) ‘Al Saraair’, transmitting from ‘Jamie’ of Al Bazanty,
‘From Ali-asws Bin Ja’far-asws, from his father-asws, he said, ‘I asked him about a man who has a Masjid for him in one of his rooms, or his house, ‘Is it correct if he were to make it a rubbish dump?’
قَالَ لَا بَأْسَ.
He-asws said: ‘There is no problem’’.[265]
توضيح أَبُو الْجَارُودِ عَنِ الْبَاقِرِ ع فِي الْمَسْجِدِ يَكُونُ فِي الْبَيْتِ فَيُرِيدُ أَهْلُ الْبَيْتِ أَنْ يَتَوَسَّعُوا بِطَائِفَةٍ مِنْهُ أَوْ يُحَوِّلُونَهُ إِلَى غَيْرِ مَكَانِهِ قَالَ لَا بَأْسَ بِذَلِكَ.
Clarification (Hadeeth only) – Abu Al-Jaroud, from Al-Baqir-asws regarding the Masjid being in the room, and the family members want to extend part of it, or transfer it to another place. He-asws said: ‘There is no problem with that’’.
44- كَشْفُ الْغُمَّةِ، نَقْلًا مِنْ دَلَائِلِ الْحِمْيَرِيِّ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ كُنْتُ عِنْدَ أَبِي مُحَمَّدٍ ع فَقَالَ: إِذَا خَرَجَ الْقَائِمُ أَمَرَ بِهَدْمِ الْمَنَارِ وَ الْمَقَاصِيرِ الَّتِي فِي الْمَسَاجِدِ
(The book) ‘Kashf Al Ghuma’, transmitting from ‘Dalail’ Al Himeyri, from Abu Hashim Al Ja’fari who said,
‘I was in the presence of Abu Muhammad-asws. He-asws said: ‘When Al-Qaim-ajfj emerges, he-ajfj will order with demolishing the minarets and the internal prayer niches in the Masjid’.
فَقُلْتُ فِي نَفْسِي لِأَيِّ مَعْنَى هَذَا
I said within myself, ‘For which meaning is this?’
فَأَقْبَلَ عَلَيَّ وَ قَالَ مَعْنَى هَذَا أَنَّهَا مُحْدَثَةٌ مُبْتَدَعَةٌ لَمْ يَبْنِهَا نَبِيٌّ وَ لَا حُجَّةٌ.
He-asws faced towards me and said: ‘Meaning of this, it is new innovation. The Prophet-saww did not built it, nor any Divine Authority’’.[266]
تبيين المشهور بين الأصحاب كراهة تطويل المنارة أزيد من سطح المسجد لئلا يشرف المؤذنون على الجيران و المنارات الطويلة من بدع عمر و المراد بالمقاصير المحاريب الداخلة كما مر.
Clarification – The well-known between the companions is abhorrence of lengthening height of the minaret more than the roof of the Masjid, lest the Muezzin overlooks upon the neighbours, and the tall minaret is from the innovations by Umar, and the internal prayer niches, like what has passed.
45- جَامِعُ الْأَخْبَارِ، رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَنْ أَبِي جَعْفَرٍ الْبَاقِرِ ع قَالَ: لَوْ يَعْلَمُ النَّاسُ مَا فِي مَسْجِدِ الْكُوفَةِ لَأَعَدُّوا لَهُ الزَّادَ وَ الرَّوَاحِلَ مِنْ مَكَانٍ بَعِيدٍ إِنَّ صَلَاةً فَرِيضَةً فِيهِ تَعْدِلُ حَجَّةً وَ صَلَاةً نَافِلَةً تَعْدِلُ عُمْرَةً.
(The book) ‘Jamie Al Akhbaar’ – It is reported by correct chain,
‘From Abu Ja’far Al-Baqir-asws having said: ‘Had the people known what is regarding Masjid Al-Kufa, they would prepare for it the provisions and the riding animals from a remote place, an obligatory Salat in it equate to a Hajj, and an optional Salat equates to an Umrah’’.[267]
وَ رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ: النَّافِلَةُ فِي مَسْجِدِ الْكُوفَةِ تَعْدِلُ عُمْرَةً مَعَ النَّبِيِّ ص وَ الْفَرِيضَةُ تَعْدِلُ حَجَّةً مَعَ النَّبِيِّ ص وَ قَدْ صَلَّى فِيهِ أَلْفُ نَبِيٍّ وَ أَلْفُ وَصِيٍ.
And it is reported by a correct chain,
‘From Amir Al-Momineen-asws having said: ‘The optional Salat in Masjid Al-Kufa equates to an Umrah with the Prophet-saww, and the obligatory Salat equates to a Hajj with the Prophet-saww, and a thousand Prophets-as and a thousand successors-as have prayed in it’’.[268]
وَ قَالَ الصَّادِقُ ع مَا مِنْ عَبْدٍ صَالِحٍ وَ لَا نَبِيٍّ إِلَّا وَ قَدْ صَلَّى فِي مَسْجِدِ كُوفَانَ حَتَّى إِنَّ رَسُولَ اللَّهِ ص لَمَّا أُسْرِيَ بِهِ قَالَ لَهُ جَبْرَئِيلُ ع أَ تَدْرِي أَيْنَ أَنْتَ يَا رَسُولَ اللَّهِ السَّاعَةَ أَنْتَ مُقَابِلُ مَسْجِدِ كُوفَانَ
Al-Sadiq-asws said: ‘There is none from a righteous servant nor any Prophet-saww, except and he-as has prayed Salat in Masjid Kufa, to the extent that Rasool-Allah-saww when there was Ascension with him-saww. Jibraeel-as said to him-saww: ‘Do you know where you-saww are, O Rasool-Allah-saww? You are facing Masjid Kufa’.
قَالَ فَاسْتَأْذِنْ لِي رَبِّي حَتَّى آتِيَهُ فَأُصَلِّيَ رَكْعَتَيْنِ فَاسْتَأْذَنَ اللَّهَ عَزَّ وَ جَلَّ فَأَذِنَ لَهُ
He-saww said: ‘Seek Permission of my-saww Lord-azwj for me-saww, until I-saww go to it and pray two Cycles Salat!’ He-as sought Permission of Allah-azwj Mighty and Majestic. He-azwj Permitted for him-saww.
وَ إِنَّ مَيْمَنَتَهُ لَرَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَ إِنَّ مُؤَخَّرَهُ لَرَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَ إِنَّ الصَّلَاةَ الْمَكْتُوبَةَ فِيهِ لَتَعْدِلُ بِأَلْفِ صَلَاةٍ وَ إِنَّ صَلَاةَ النَّافِلَةِ فِيهِ لَتَعْدِلُ بِخَمْسِ مِائَةِ صَلَاةٍ وَ إِنَّ الْجُلُوسَ فِيهِ بِغَيْرِ تِلَاوَةٍ وَ لَا ذِكْرٍ لَعِبَادَةٌ وَ لَوْ عَلِمَ النَّاسُ مَا فِيهِ لَأَتَوْهُ وَ لَوْ حَبْواً.
And on its right is a garden from the gardens of Paradise, and behind it is a garden from the gardens of Paradise, and the Prescribed (obligator) Salat in it equates with a thousand Salats (elsewhere), and the optional Salt in it equates with five hundred Salats (elsewhere), and the sitting in it without reciting (Quran) nor Zikr for worship, and had the people known what is in it, they would go to it and even if they had to crawl’’.[269]
وَ رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ أَنَّهُ قَالَ: سَأَلْتُهُ عَنِ الْأُسْطُوَانَةِ السَّابِعَةِ فَقَالَ هَذَا مَقَامُ أَمِيرِ الْمُؤْمِنِينَ ع.
And it is reported by a correct chain from Abu Hamza Al Sumali having said,
‘I asked him-asws about the seven pillars. He-asws said: ‘This is standing place of Amir Al-Momineen-asws’’.[270]
وَ قَالَ: وَ كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ ع يُصَلِّي عِنْدَ الْخَامِسَةِ فَإِذَا غَابَ أَمِيرُ الْمُؤْمِنِينَ ع صَلَّى فِيهَا الْحَسَنُ بْنُ عَلِيٍّ ع وَ هِيَ مِنْ بَابِ كِنْدَةَ.
And he-asws said: ‘And Al-Husayn-asws Bin Ali-asws prayed by the fifth. When Amir Al-Momineen‑asws was absent, Al-Hassan Bin Ali-asws prayed in it, and it is from the door of Kinda’’.[271]
وَ قَالَ الصَّادِقُ ع الْأُسْطُوَانَةُ السَّابِعَةُ مِمَّا يَلِي أَبْوَابَ كِنْدَةَ هِيَ مَقَامُ إِبْرَاهِيمَ وَ الْخَامِسَةُ مَقَامُ جَبْرَئِيلَ ع.
And Al-Sadiq-asws: ‘The seven pillars from what follows doors of Kinda, these are standing places of Ibrahim, and the fifth is standing place of Jibraeel-as’’.[272]
وَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ نِعْمَ الْمَسْجِدُ مَسْجِدُ الْكُوفَةِ صَلَّى فِيهِ أَلْفُ نَبِيٍّ وَ أَلْفُ وَصِيٍّ وَ مِنْهُ فَارَ التَّنُّورُ وَ فِيهِ نُجِرَتِ السَّفِينَةُ مَيْمَنَتُهُ رِضْوَانُ اللَّهِ وَ وَسَطُهُ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَ مَيْسَرَتُهُ مَكْرٌ
And from Abu Baseer,
‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The best Masjid is Masjid of Al-Kufa. A thousand Prophets-as and a thousand successors-as have prayed Salat in it, and from it burst the oven (for the flood of Noah-as), and in it the ship had flowed. It’s right is Satisfaction of Allah-azwj, and its middle is a garden from the gardens of Paradise, and its left is force’.
فَقَالَ قُلْتُ بِأَبِي أَنْتَ وَ أُمِّي مَا مَعْنَى مَا تَقُولُ مَكْرٌ
He (the narrator) said, ‘I said, ‘May my father and my mother (be sacrificed for) you-asws! What is the meaning of your-asws saying ‘Makr’ (force)?’
قَالَ بَعْضُ مَنَازِلِ السُّلْطَانِ.
He-asws said: ‘One of the stages of the ruler’’.[273]
وَ قَالَ ع صَلَاةٌ فِي مَسْجِدِ الْكُوفَةِ تَعْدِلُ أَلْفَ صَلَاةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ.
And he-asws said: ‘Salat in Masjid Al-Kufa equates to a thousand Salats elsewhere from the Masjids’’.[274]
وَ قَالَ النَّبِيُّ ص لَحَدِيثُ الْبَغْيِ فِي الْمَسْجِدِ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ الْبَهِيمَةُ الْحَشِيشَ.
And the Prophet-saww said: ‘The immoral discussion in the Masjid consumes the good deeds like what the animals consume the grass’’.[275]
وَ قَالَ ع لَا تَدْخُلِ الْمَسَاجِدَ إِلَّا بِالطَّهَارَةِ.
And he-asws said: ‘Do not enter the Masjids except with the cleanliness’’.[276]
وَ عَنِ النَّبِيِّ ص قَالَ: مَنْ أَدْخَلَ لَيْلَةً وَاحِدَةً سِرَاجاً فِي الْمَسْجِدِ غَفَرَ اللَّهُ لَهُ ذُنُوبَ سَبْعِينَ سَنَةً وَ كَتَبَ لَهُ عِبَادَةَ سَنَةٍ وَ لَهُ عِنْدَ اللَّهِ مَدِينَةٌ وَ إِنْ زَادَ عَلَى لَيْلَةٍ وَاحِدَةٍ فَلَهُ بِكُلِّ لَيْلَةٍ يَزِيدُ ثَوَابُ نَبِيٍّ فَإِذَا تَمَّ عَشْرُ لَيَالٍ- لَا يَصِفُ الْوَاصِفُونَ مَا لَهُ عِنْدَ اللَّهِ مِنَ الثَّوَابِ فَإِذَا تَمَّ الشَّهْرُ حَرَّمَ اللَّهُ جَسَدَهُ عَلَى النَّارِ.
And from the Prophet-saww having said: ‘One who enters a lamp at night into the Masjid, Allah‑azwj will Forgive for him sins of seventy years, and Write for him worship of a year, and in the Presence of Allah-azwj will be a city for him; and if he increases upon one night, for him with every night, will be Rewards of a Prophet-as. When he completes ten lights, the describers cannot describe the Rewards what are for him in the Presence of Allah-azwj. When he completes the month, Allah-azwj will Prohibit his body unto the Fire’’.[277]
46- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ الطِّينِ يُطْرَحُ فِيهِ السِّرْقِينُ يُطَيَّنُ بِهِ الْمَسْجِدُ أَوِ الْبَيْتُ أَ يُصَلَّى فِيهِ
(The book) ‘Kitab Al-Masail’ of Ali son of Ja’far-asws, from his brother-asws Musa-asws, he said, ‘I asked him-asws about the clay, the manure is thrown in it, the Masjid or the room is clayed (built) with it, ‘Can one pray Salat in it?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَقْعُدُ فِي الْمَسْجِدِ وَ رِجْلُهُ خَارِجٌ مِنْهُ أَوْ أَسْفَلَ مِنَ الْمَسْجِدِ وَ هُوَ فِي صَلَاتِهِ أَ يَصْلُحُ لَهُ
And I asked him-asws about the man sitting in the Masjid and his leg is outside from it, or lower than the Masjid and he is in his Salat, ‘Is the Salat correct for him?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
قَالَ وَ سَأَلْتُهُ عَنِ الدَّابَّةِ يَبُولُ فَيُصِيبُ بَوْلُهُ الْمَسْجِدَ أَوْ حَائِطَهُ أَ يُصَلَّى فِيهِ قَبْلَ أَنْ يُغْسَلَ
He said, ‘And I asked him-asws about the animal urinating and its urine hits the Masjid or its wall, ‘Can one pray Salat in it before it is washed?’
قَالَ إِذَا جَفَّ فَلَا بَأْسَ.
He-asws said: ‘When it has dried, there is no problem’’.[278]
47- دَعَائِمُ الْإِسْلَامِ، رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ إِلَّا أَنْ يَكُونَ لَهُ عُذْرٌ أَوْ بِهِ عِلَّةٌ
(The book) ‘Da’aim Al Islam’ –
‘We are reported from Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘There is no Salat for a neighbour of the Masjid except in the Masjid, except there happens to be an excuse for him or there is an illness with him’.
فَقِيلَ وَ مَنْ جَارُ الْمَسْجِدِ يَا أَمِيرَ الْمُؤْمِنِينَ
It was said, ‘And who is a neighbour of the Masjid, O Amir Al-Momineen-asws?’
قَالَ مَنْ سَمِعَ النِّدَاءَ.
He-asws said: ‘One who hears the call (Azaan)’’.[279]
وَ عَنْهُ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: الصَّلَاةُ فِي الْمَسْجِدِ الْحَرَامِ مِائَةُ أَلْفِ صَلَاةٍ وَ الصَّلَاةُ فِي مَسْجِدِ الْمَدِينَةِ عَشَرَةُ ألف [آلَافِ] صَلَاةٍ وَ الصَّلَاةُ فِي مَسْجِدِ بَيْتِ الْمَقْدِسِ أَلْفُ صَلَاةٍ وَ الصَّلَاةُ فِي الْمَسْجِدِ الْأَعْظَمِ مِائَةُ صَلَاةٍ وَ الصَّلَاةُ فِي مَسْجِدِ الْقَبِيلَةِ خَمْسٌ وَ عِشْرُونَ صَلَاةً وَ الصَّلَاةُ فِي مَسْجِدِ السُّوقِ اثْنَتَا عَشْرَةَ صَلَاةً وَ صَلَاةُ الرَّجُلِ وَحْدَهُ فِي بَيْتِهِ صَلَاةٌ وَاحِدَةٌ.
And from him,
‘From Rasool-Allah-saww having said: ‘The Salat in the Sacred Masjid (equates to) one hundred thousand Salats; and the Salat in the Masjid of Al-Medina (equates to) ten thousand Salats; and the Salat in Masjid Bay Al-Maqdis (equates to) a thousand Salats; and the Salat in Masjid Al-A’azam (equates to) one hundred Salats; and the Salat in Masjid Al-Qabeela (equates to) twenty-five Salats; and the Salat in Masjid Al-Sowq (equates to) twelves Salats; and Salat of the man along in his room (equates to) one Salat’’.[280]
وَ عَنْهُ ع عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: الْجُلُوسُ فِي الْمَسْجِدِ انْتِظَاراً لِلصَّلَاةِ عِبَادَةٌ.
And from him-asws, from Rasool-Allah-saww having said: ‘The sitting in the Masjid awaiting for the (next) Salat is an act of worship’’.[281]
وَ قَالَ مَنْ كَانَ الْقُرْآنُ حَدِيثَهُ وَ الْمَسْجِدُ بَيْتَهُ بَنَى اللَّهُ لَهُ بَيْتاً فِي الْجَنَّةِ وَ دَرَجَةً دُونَ الدَّرَجَةِ الْوُسْطَى.
And he-asws said: ‘One for whom the Quran was his narration, and the Masjid his house, Allah‑azwj will Build a house for him in the Paradise, and a rank below the middle rank’’.[282]
48- الدَّعَائِمُ، عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: مِنَ السُّنَّةِ إِذَا جَلَسْتَ فِي الْمَسْجِدِ أَنْ تَسْتَقْبِلَ الْقِبْلَةَ.
(The book) ‘Al Da’aim’ –
‘From Ali-asws having said: ‘From the Sunnah is, when you sit in the Masjid, face the Qiblah’’.[283]
وَ عَنْهُ ع أَنَّهُ قَالَ: إِنَّ الْمَسْجِدَ لَيَشْكُو الْخَرَابَ إِلَى رَبِّهِ وَ إِنَّهُ لَيَتَبَشْبَشُ مِنْ عُمَّارِهِ إِذَا غَابَ عَنْهُ ثُمَّ قَدِمَ كَمَا يَتَبَشْبَشُ أَحَدُكُمْ بِغَائِبَهِ إِذَا قَدِمَ عَلَيْهِ.
And from him-asws having said: ‘The Masjid complains of the desolation to its Lord-azwj, and it is cheered from its builder when he returns from an absence, just as one of you is cheered with his absentee when he arrives to him’’.[284]
49- الدَّعَائِمُ، عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: الْجُلُوسُ فِي الْمَسْجِدِ رَهْبَانِيَّةُ الْعَرَبِ وَ الْمُؤْمِنُ مَجْلِسُهُ مَسْجِدُهُ وَ صَوْمَعَتُهُ بَيْتُهُ.
(The book) ‘Al Da’aim’ –
‘From Ali-asws having said: ‘The sitting in the Masjid is Monasticism of the Arabs, and the Momin, his seat is his Masjid, and his silo (monastery) is his room’’.[285]
بيان رَوَاهُ فِي التَّهْذِيبِ عَنْ إِسْمَاعِيلَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص الِاتِّكَاءُ فِي الْمَسْجِدِ رَهْبَانِيَّةُ الْعَرَبِ.
Explanation (Hadeeth only) – It is reported in ‘Al-Tahzeeb’, from Ismail son of Abu Abdullah‑asws, from his father-asws having said: ‘Rasool-Allah-saww said: ‘The reclining in the Masjid is Monasticism of the Arabs’’.
فَفِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ عَنْ سَعْدِ بْنِ مَسْعُودٍ أَنَّ عُثْمَانَ بْنَ مَظْعُونٍ أَتَى النَّبِيَّ ص فَقَالَ ائْذَنْ لَنَا فِي التَّرَهُّبِ فَقَالَ إِنَّ تَرَهُّبَ أُمَّتِي الْجُلُوسُ فِي الْمَسَاجِدِ انْتِظَاراً لِلصَّلَاةِ.
In ‘Sharh Al-Sunnah’ (non-Shia source) – by his chain from Sa’ad Bin Masoud: ‘Usman Bin Mazoun came to the Prophet-saww. He said, ‘Permit for us regarding the Monasticism’. He-saww said: ‘Monasticism of my-saww community is the sitting in the Masjids waiting for the Salat’’.
50- الدَّعَائِمُ، عَنْ عَلِيٍّ ع قَالَ: جَنِّبُوا مَسَاجِدَكُمْ رَفْعَ أَصْوَاتِكُمْ وَ بَيْعَكُمْ وَ شِرَاءَكُمْ وَ سِلَاحَكُمْ وَ جَمِّرُوهَا فِي كُلِّ سَبْعَةِ أَيَّامٍ وَ ضَعُوا فِيهَا الْمَطَاهِرَ.
(The book) ‘Al Da’aim’ –
‘From Ali-asws having said: ‘Keep away from your Masjid, raising of the voices, and your selling, and your buying, and your weapons, and incense it every seven days, and place the purifiers in it’’.[286]
وَ قَالَ ع مَنْ وَقَّرَ الْمَسْجِدَ مِنْ نُخَامَتِهِ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ ضَاحِكاً قَدْ أُعْطِيَ كِتَابَهُ بِيَمِينِهِ وَ إِنَّ الْمَسْجِدَ لَيَلْتَوِي عِنْدَ النُّخَامَةِ كَتَلَوِّي أَحَدِكُمْ بِالْخَيْزُرَانِ إِذَا وَقَعَ بِهِ.
And he-asws said: ‘One who dignifies the Masjid from his spitting (by not spitting) will meet Allah-azwj on the Day of Qiyamah laughing, having been given his book (register of deeds) in his right hand; and the Masjid tends to recoil at the spitting like one of you recoils with the branch (of a tree) when it falls on him’’.[287]
51 الدَّعَائِمُ، عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: نَهَى رَسُولُ اللَّهِ ص أَنْ تُقَامَ الْحُدُودُ فِي الْمَسَاجِدِ وَ أَنْ يُرْفَعَ فِيهَا الصَّوْتُ وَ أَنْ يُنْشَدَ فِيهَا الضَّالَّةُ أَوْ يُسَلَّ فِيهَا السَّيْفُ أَوْ يُرْمَى فِيهَا النَّبْلُ أَوْ يُبَاعَ فِيهَا أَوْ يُشْتَرَى أَوْ يُعَلَّقَ فِي الْقِبْلَةِ مِنْهَا سِلَاحٌ أَوْ يُبْرَى فِيهَا نَبْلٌ.
(The book) ‘Al Da’aim’ –
‘From Ali-asws having said: ‘Rasool-Allah-saww prohibited from establishing the legal penalties in the Masjids, and from raising the voices in it, and from shouting for the lost property in it, or baring the sword in it, or shooting the arrow in it, or selling in it, or buying, or hanging the weapon in the Qiblah from it, or sharpening the arrow in it’’.[288]
وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: لَتَمْنَعُنَّ مَسَاجِدَكُمْ يَهُودَكُمْ وَ نَصَارَاكُمْ وَ صِبْيَانَكُمْ وَ مَجَانِينَكُمْ أَوْ لَيَمْسَخَنَّكُمُ اللَّهُ قِرَدَةً وَ خَنَازِيرَ رُكَّعاً سُجَّداً
And from Ali-asws having said: ‘Prevent from your Masjids, your Jews, and your Christians, and your Children, and your insane, or Allah-azwj will Morph the ones performing Ruk’u and Sajdah into monkeys and pigs’.
وَ قَالَ ع: فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ لا جُنُباً إِلَّا عابِرِي سَبِيلٍ قَالَ هُوَ الْجُنُبُ يَمُرُّ فِي الْمَسْجِدِ مُرُوراً وَ لَا يَجْلِسُ فِيهِ.
And he-asws said regarding Words of Allah-azwj Mighty and Majestic: nor when you are with sexual impurity – unless (you are) travelling on the road – [4:43]. He-asws said: ‘It is the one with the sexual impurity passing in the Masjid, passing by and not sitting in it’’.[289]
وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ نَهَى عَنْ أَكْلِ الثُّومِ أَنْ يُؤْذِيَ بِرَائِحَتِهِ أَهْلَ الْمَسْجِدِ وَ قَالَ مَنْ أَكَلَ هَذِهِ الْبَقْلَةَ فَلَا يَقْرَبَنَّ مَسْجِدَنَا.
And from Rasool-Allah-saww, he-saww prohibited from eating the garlic if people of the Masjid are bothered by its smell, and he-asws said: ‘One who eats this vegetable, he should not come near our Masjid’’.[290]
وَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: مَنِ ابْتَنَى مَسْجِداً وَ لَوْ مِثْلَ مَفْحَصِ قَطَاةٍ بَنَى اللَّهُ لَهُ بَيْتاً فِي الْجَنَّةِ.
And from Rasool-Allah-saww having said: ‘One who builds a Masjid, and even if it were like the nest of a grouse, Allah-azwj will Build a house for him in the Paradise’’.[291]
وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ سُئِلَ عَنِ الْمَسْجِدِ يُتَّخَذُ فِي الدَّارِ إِنْ بَدَا لِأَهْلِهِ فِي تَحْوِيلِهِ عَنْ مَكَانِهِ أَوِ التَّوَسُّعِ بِطَائِفَةٍ مِنْهُ قَالَ لَا بَأْسَ بِذَلِكَ.
And from Ja’far-asws Bin Muhammad-asws having been asked about the Masjid been taken in the house, if there is a change of mid for its people in transferring it from its place, or expanding a part of it. He-asws said: ‘There is no problem with that’’.[292]
52 كِتَابُ زَيْدٍ النَّرْسِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: رَأَيْتُ أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ عَلِيٍّ ع فِي لَيْلَةٍ ظَلْمَاءَ شَدِيدَةِ الظُّلْمَةِ وَ هُوَ يَمْشِي إِلَى الْمَسْجِدِ وَ إِنِّي أَسْرَعْتُ فَدَفَعْتُ إِلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ السَّلَامَ وَ قَالَ لِي يَا مُحَمَّدَ بْنَ الْمُنْكَدِرِ قَالَ رَسُولُ اللَّهِ ص بَشِّرِ الْمَشَّاءِينَ إِلَى الْمَسَاجِدِ فِي ظُلَمِ اللَّيْلِ بِنُورٍ سَاطِعٍ يَوْمَ الْقِيَامَةِ.
The book of Zayd Al Narsy – From Abdullah Bin Sinan, from Muhammad Bin Al Munkadir who said,
‘I saw Abu Ja’far Muhammad-asws Bin Ali-asws during a dark night of intense darkness, and he‑asws was walking to the Masjid, and I hastened and nudged him-asws. I greeted unto him-asws, and he-asws responded the greeting unto me, and said to me: ‘O Muhammad Bin Al-Munkadir! Rasool-Allah-saww said: ‘Give glad tidings to the walkers to the Masjids in darkness of the night, for (having) a shiny radiance on the Day of Qiyamah’’.[293]
وَ مِنْهُ قَالَ سَمِعْتُ أَبَا الْحَسَنِ ع يُحَدِّثُ عَنْ أَبِيهِ أَنَّ الْجَنَّةَ وَ الْحُورَ لَتَشْتَاقُ إِلَى مَنْ يَكْسَحُ الْمَسَاجِدَ وَ يَأْخُذُ مِنْهَا الْقَذَى.
And from him who said,
‘I heard Abu Al-Hassan-asws narrating from his-asws father-asws: ‘The Paradise and the Hourie both yearn for them one who sweeps the Masjid and takes the dirt (away) from it’’.[294]
53 مِشْكَاةُ الْأَنْوَارِ، نَقْلًا مِنَ الْمَحَاسِنِ قَالَ: قَالَ عُثْمَانُ بْنُ مَظْعُونٍ لِلنَّبِيِّ ص إِنِّي هَمَمْتُ بِالسِّيَاحَةِ فَقَالَ مَهْلًا يَا عُثْمَانُ فَإِنَّ السِّيَاحَةَ فِي أُمَّتِي لُزُومُ الْمَسَاجِدِ وَ انْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ الْخَبَرَ.
(The book) ‘Mishkat Al Anwaar’ – Transmitting from ‘Al Mahasin’ who said,
‘Usman Bin Mazoun said to the Prophet-saww, ‘I am thinking of recreation’.
He-saww said: ‘Shh no, O Usman! The recreation in my-saww community is adhering to the Masjid and awaiting the Salat after the Salat’ – the Hadeeth’’.[295]
54 أَصْلٌ مِنْ أُصُولِ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص سُوقُ الْمُسْلِمِينَ كَمَسْجِدِهِمْ فَمَنْ سَبَقَ إِلَى مَكَانٍ فَهُوَ أَحَقُّ بِهِ إِلَى اللَّيْلِ.
And original from original of our companions, from Ahmad Bin Ali, from Muhammad Bin Al Hassan, from Muhammad Bin Al-Hassan Al Saffar, from Ibrahim Bin Hashim, from Al Nowfali, from Al Sakuni,
‘From Ja’far Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Market of the Muslims is like their Masjid. The one who preceded to a place, he is more rightful with it up to the night’’.[296]
وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ سَعِيدٍ عَنِ الْحَسَنِ بْنِ عُبَيْدٍ الْكِنْدِيِّ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ قَالَ قَالَ رَسُولُ اللَّهِ ص ضَعُوا الْمَطَاهِرَ عَلَى أَبْوَابِ الْمَسَاجِدِ.
And from him, from Muhammad Bin Abdullah, from Ahmad Bin Muhammad Bin Saeed, from Al-Hassan Bin Ubeyd Al Kindy, from Al Nowfaly, from Al Sakuni,
‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Places the purifiers at the doors of the Masjids’’.[297]
55 كِتَابُ عَبْدِ اللَّهِ بْنِ يَحْيَى الْكَاهِلِيِّ، قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع صَلُّوا فِي مَسَاجِدِهِمْ الْخَبَرَ.
The book of Abdullah Bin Yahya Al Kahily who said,
‘Abu Abdullah-asws said: ‘Pray Salat in your Masjids!’ – the Hadeeth’’.[298]
56 مَجَالِسُ الصَّدُوقِ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ تَسْنِيمٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنِ ابْنِ بُكَيْرٍ عَنْ سَلَّامِ بْنِ غَانِمٍ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: مَنْ قَمَّ مَسْجِداً كَتَبَ اللَّهُ لَهُ عِتْقَ رَقَبَةٍ وَ مَنْ أَخْرَجَ مِنْهُ مَا يَقْذِي عَيْناً كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ كِفْلَيْنِ مِنْ رَحْمَتِهِ.
(The book) ‘Majaalis’ of Al Sadouq – from his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Khalid Al Barqy, from Muhammad Bin Tasneem, from Al Abbas Bin Aamir, from Ibn Bukeyr, from Sallam Bin Ghanim,
‘From Al-Sadiq Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws: ‘Rasool-Allah-saww said: ‘One who establishes a Masjid, Allah-azwj will Write for him (Rewards of) liberation of a neck; and the one who expels from it what could be a speck in the eye, Allah-azwj Mighty and Majesty will Write for him two portions of His-azwj Mercy’’.[299]
57 مَجَالِسُ الصَّدُوقِ، عَنْ أَحْمَدَ بْنِ هَارُونَ الْفَامِيِّ عَنْ مُحَمَّدٍ الْحِمْيَرِيِّ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنِ الصَّادِقِ عَنْ آبَائِهِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى إِذَا رَأَى أَهْلَ قَرْيَةٍ قَدْ أَسْرَفُوا فِي الْمَعَاصِي وَ فِيهَا ثَلَاثَةُ نَفَرٍ مِنَ الْمُؤْمِنِينَ نَادَاهُمْ جَلَّ جَلَالُهُ وَ تَقَدَّسَتْ أَسْمَاؤُهُ
(The book) ‘Majaalis’ of Al Sadouq – from Ahmad Bin Haroub Al Famy, from Muhammad Al Himeyri, from his father, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
‘From Al-Sadiq-asws, from his-asws forefathers-asws: ‘Rasool-Allah-saww having said: ‘Allah-azwj Blessed and Exalted, when He-azwj Sees people of a town having been excessive in the acts of disobedience, and there are three persons from the Momineen, He-azwj, Majestic is His-azwj Majesty, and Holy are His-azwj Names, Calls out to them:
يَا أَهْلَ مَعْصِيَتِي لَوْ لَا مَنْ فِيكُمْ مِنَ الْمُؤْمِنِينَ الْمُتَحَابِّينَ بِجَلَالِي الْعَامِرِينَ بِصَلَاتِهِمْ أَرْضِي وَ مَسَاجِدِي وَ الْمُسْتَغْفِرِينَ بِالْأَسْحَارِ خَوْفاً مِنِّي لَأَنْزَلْتُ لَكُمْ عَذَابِي ثُمَّ لَا أُبَالِي.
“O people disobeying Me-azwj! Had it not been for the Momineen among you, the ones loving each other for My-azwj Majesty, the builders of My-azwj earth with their Salats and My-azwj Masjids, and the seekers of Forgiveness at pre-dawn fearing from Me-azwj, I-azwj would have Sent down My-azwj Punishment to you all, then I-azwj will not Care!”’[300]
58 الْعِلَلُ، عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ عَنْ هَارُونَ مِثْلَهُ
(The book) ‘Al Ilal’ – from his father, from Abdullah Bin Ja’far Al Himeyri, from Haroun – similar to it.[301]
59 مَجَالِسُ الصَّدُوقِ، عَنْ أَحْمَدَ بْنِ زِيَادِ بْنِ جَعْفَرٍ الْهَمْدَانِيِّ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ عَنِ الصَّادِقِ ع أَنَّهُ قَالَ: عَلَيْكُمْ بِإِتْيَانِ الْمَسَاجِدِ فَإِنَّهَا بُيُوتُ اللَّهِ فِي الْأَرْضِ وَ مَنْ أَتَاهَا مُتَطَهِّراً طَهَّرَهُ اللَّهُ مِنْ ذُنُوبِهِ وَ كُتِبَ مِنْ زُوَّارِهِ فَأَكْثِرُوا فِيهَا مِنَ الصَّلَاةِ وَ الدُّعَاءِ وَ صَلُّوا مِنَ الْمَسَاجِدِ فِي بِقَاعٍ مُخْتَلِفَةٍ فَإِنَّ كُلَّ بُقْعَةٍ تَشْهَدُ لِلْمُصَلِّي عَلَيْهَا يَوْمَ الْقِيَامَةِ.
(The book) ‘Majaalis’ of Al Sadouq – from Ahmad Bin Ziyad Bin Ja’far Al Hamdany, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Murazim,
‘From Al-Sadiq-asws having said: ‘Upon you all with going to the Masjids, for these are houses of Allah-azwj in the earth, and one who goes to it having cleansed, Allah-azwj will Cleanse him from his sins, and He-azwj Write him from His-azwj visitors. Frequent in it from the Salat and the supplication, and pray Salat from the Masjid in difference spots, for every spot will testify for the praying one upon him on the Day of Qiyamah’’.[302]
60 مَجَالِسُ الصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنِ الصَّادِقِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص الْجُلُوسُ فِي الْمَسْجِدِ لِانْتِظَارِ الصَّلَاةِ عِبَادَةٌ مَا لَمْ يُحْدِثْ
(The book) ‘Majaalis’ of Al Sadouq – from Muhammad Bin Al-Hassan Bin Al Waleed, from Muhammad Bin Al Hassan Al Saffar, from Ahmad Bin Abu Abdullah Al Barqy, from Al Nowfaly, from Al Sakuni,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww: ‘The sitting in the Masjid awaiting the Salat is an act of worship for as long as he does not ‘Hadas’’.
قِيلَ يَا رَسُولَ اللَّهِ وَ مَا الْحَدَثُ
It was said, ‘O Rasool-Allah-saww, and what is ‘Al-Hadas’?’
قَالَ الِاغْتِيَابُ.
He-saww said: ‘The backbiting’’.[303]
61 مَجَالِسُ الصَّدُوقِ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ بَشَّارٍ عَنْ عُبَيْدِ اللَّهِ الدِّهْقَانِ عَنْ عَبْدِ الْحَمِيدِ بْنِ أَبِي الدَّيْلَمِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ كَنَسَ مَسْجِداً يَوْمَ الْخَمِيسِ لَيْلَةَ الْجُمُعَةِ فَأَخْرَجَ مِنْهُ مِنَ التُّرَابِ مَا يُذَرُّ فِي الْعَيْنِ غُفِرَ لَهُ.
(The book) ‘Mjaalis’ of Al Sadouq – from his father, from Muhammad Bin Yahya, from Muhammad Bin Ahmad Al Ashari, from Sahl Bin Ziyad, from Muhammad Bin Bashar, from Ubeydullah Al Dihqan, from Abu Al Hameed Bin Abu Al Daylam,
‘From Musa-asws Bin Ja’far-asws, from his-asws father-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One who sweeps a Masjid on the day of Thursday, night of Friday, so he throws out from it from the dust, what could be a speck in the eye, (his sins) will be Forgiven for’’.[304]
62 مَجَالِسُ الصَّدُوقِ، عَنْ جَعْفَرِ بْنِ عَلِيٍّ عَنْ جَدِّهِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنِ الصَّادِقِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ كَانَ الْقُرْآنُ حَدِيثَهُ وَ الْمَسْجِدُ بَيْتَهُ بَنَى اللَّهُ لَهُ بَيْتاً فِي الْجَنَّةِ.
(The book) ‘Majalis’ of Al Sadouq – from Ja’far Bin Ali, from his grandfather Al-Hassan Bin Ali, from his grandfather Abdullah Bin Al Mugheira, from Al Sakuni,
‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One for whom the Quran was his narration, and the Masjid his house, Allah-azwj will Build for him a house in the Paradise’’.[305]
63 الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ الْمُتَوَكِّلِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ أَحْمَدَ بْنِ مُوسَى عَنِ ابْنِ فَضَّالٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: ثَلَاثَةٌ يَشْكُونَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَسْجِدٌ خَرَابٌ لَا يُصَلِّي فِيهِ أَهْلُهُ وَ عَالِمٌ بَيْنَ جُهَّالٍ وَ مُصْحَفٌ مُعَلَّقٌ قَدْ وَقَعَ عَلَيْهِ غُبَارٌ لَا يُقْرَأُ فِيهِ.
(The book) ‘Al Khisaal’ – from Muhammad Bin Musa Bin Al Mutawakkil, from Muhammad Bin Yahya Al Attar, from Ahmad Bin Musa, from Ibn Fazzal, from the one who mentioned it,
‘From Abu Abdullah-asws having said: ‘Three complain to Allah-azwj Mighty and Majestic – a desolate Masjid its people not praying Salat in it, and a scholar among ignoramuses, and a Quran kept aside, the dust falls upon it, not being recited in’’.[306]
64 قُرْبُ الْإِسْنَادِ، عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ قَالَ سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ وَ سُئِلَ عَنِ الدَّارِ وَ الْبَيْتِ قَدْ يَكُونُ فِيهِ مَسْجِدٌ فَيَبْدُو لِأَصْحَابِهِ أَنْ يَتَّسِعُوا بِطَائِفَةٍ مِنْهُ وَ يَبْنُوا مَكَانَهُ وَ يَهْدِمُوا الْبِنْيَةَ قَالَ لَا بَأْسَ بِذَلِكَ
(The book) ‘Qurb Al Isnaad’ – from Haroun Bin Muslim, from Mas’ada Bin Sadaqah who said,
‘I heard Ja’far-asws Bin Muhammad-asws, and he-asws had been asked about the house and the room, there being a Masjid in it. It occurs for its owners that they should expand a part of it and built in its place and demolish the construction. He-asws said: ‘There is no problem with that’.
قَالَ مَسْعَدَةُ وَ سَمِعْتُهُ يَقُولُ أَ يَصْلُحُ لِمَكَانِ حَشٍّ أَنْ يُتَّخَذَ مَسْجِداً
Mas’ada (narrator) said, ‘And I heard him (questioner) saying, ‘Is it correct for a filled place to be taken as a Masjid?’
فَقَالَ إِذَا أُلْقِيَ عَلَيْهِ مِنَ التُّرَابِ مَا يُوَارِي ذَلِكَ وَ يَقْطَعُ رِيحَهُ فَلَا بَأْسَ بِذَلِكَ لِأَنَّ التُّرَابَ يُطَهِّرُهُ وَ بِهِ مَضَتِ السُّنَّةُ.
He-asws said: ‘When the soil is cast upon it what covers that, and cuts its smell, there is no problem with that, because the soil purifies it, and the Sunnah has passed (flowed) with it’’.[307]
65 قُرْبُ الْإِسْنَادِ، عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ ع قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ ع مَنْ أَدْمَنَ الِاخْتِلَافَ إِلَى الْمَسَاجِدِ لَمْ يَعْدَمْ وَاحِدَةً مِنْ سَبْعٍ أَخاً يَسْتَفِيدُهُ فِي اللَّهِ أَوْ عِلْماً مُسْتَطْرَفاً أَوْ رَحْمَةً مُنْتَظَرَةً أَوْ آيَةً مُحْكَمَةً تَدُلُّ عَلَى هُدًى أَوْ إِنَّهُ أَظُنُّهُ
(The book) ‘Qurb Al Isnaad’ – from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘Al-Hassan-asws Bin Ali-asws said: ‘One who is habitual of interchanging (coming and going) to the Masjids, will not lack one of seven – a brother benefitting him for the Sake of Allah-azwj, or exquisite knowledge, or Mercy awaited, or a decisive Verse pointing upon guidance’.
قَالَ سُدَّةً أَوْ رِشْدَةً تَصُدُّهُ عَنْ رَدًى أَوْ يَتْرُكُ ذَنْباً حَيَاءً أَوْ تَقْوَى.
Or he (the narrator) thinks he-asws said: ‘Barrier (from sins), or guidance blocking him from regress, or he neglects a sin out of shame or piety’’.[308]
66 قُرْبُ الْإِسْنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ جَدِّهِ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ يَمْشِي فِي الْعَذِرَةِ وَ هِيَ يَابِسَةٌ فَتُصِيبُ ثَوْبَهُ وَ رِجْلَيْهِ هَلْ يَصْلُحُ لَهُ أَنْ يَدْخُلَ الْمَسْجِدَ فَيُصَلِّيَ وَ لَا يَغْسِلَ مَا أَصَابَهُ
(The book) ‘Qurb Al Isnaad’ – from Abdullah Bin Al Hassan, from his grandfather,
‘Ali son of Ja’far-asws, from his brother-asws, he said, ‘I asked him-asws about the man walking in the excrement and it is dry, so his clothes and his legs are hit by it, ‘Is it correct for him to enter the Masjid and pray Salat, and not wash off what had hit him?’
قَالَ إِذَا كَانَ يَابِساً فَلَا بَأْسَ.
He-asws said: ‘When it had dried, there is no problem’’.[309]
67 قُرْبُ الْإِسْنَادِ، بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ الْجِصِّ يُطْبَخُ بِالْعَذِرَةِ أَ يَصْلُحُ أَنْ يُجَصَّصَ بِهِ الْمَسْجِدُ
(The book) ‘Qurb Al Isnaad’ – By his chain,
‘From Ali son of Ja’far-asws, from his brother-asws, he said, ‘I asked him-asws about the plaster being baked with the excreta, is it correct to plaster the Masjid with it?’
قَالَ لَا بَأْسَ
He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الْمَسْجِدِ يُكْتَبُ فِي الْقِبْلَةِ الْقُرْآنُ أَوْ شَيْءٌ مِنْ ذِكْرِ اللَّهِ قَالَ لَا بَأْسَ
And I asked him-asws about the Masjid, the Quran is written in the Qiblah, or something from the Mention of Allah-azwj. He-asws said: ‘There is no problem’.
وَ سَأَلْتُهُ عَنِ الْمَسْجِدِ يُنْقَشُ فِي قِبْلَتِهِ بِجِصٍّ أَوْ إِصْبَاغٍ قَالَ لَا بَأْسَ.
And I asked him-asws about the Masjid having engraving in its Qiblah with plaster, or dye’. He‑asws said: ‘There is no problem’’.[310]
بيان: الشَّيْخُ عَنْ عَمْرِو بْنِ جُمَيْعٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ فِي الْمَسَاجِدِ الْمُصَوَّرَةِ فَقَالَ أَكْرَهُ ذَلِكَ وَ لَكِنْ لَا يَضُرُّكُمُ الْيَوْمَ وَ لَوْ قَدْ قَامَ الْعَدْلُ لَرَأَيْتُمْ كَيْفَ يُصْنَعُ فِي ذَلِكَ.
Explanation – The Sheykh, from Amro Bin Jumie who said, ‘I asked Abu Abdullah-asws about the Salat in the Masjid with pictures. He-asws said: ‘I-asws dislike that, but it does not harm you today, and if the justice had arisen (Al-Qaim-ajfj), you would see how he-ajfj deals regarding that’’.
[1] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 1
[2] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 2
[3] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 3
[4] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 4
[5] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 5
[6] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 6
[7] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 7
[8] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 8 a
[9] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 8 b
[10] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 8 c
[11] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 9
[12] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 10
[13] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 11 a
[14] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 11 b
[15] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 11 c
[16] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 12
[17] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 13
[18] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 14 a
[19] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 14 b
[20] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 15
[21] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 16
[22] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 17
[23] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 18
[24] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 19
[25] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 20 a
[26] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 20 b
[27] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 20 c
[28] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 21
[29] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 22
[30] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 23
[31] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 24
[32] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 25
[33] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 26
[34] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 27
[35] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 28
[36] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 29
[37] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 30
[38] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 a
[39] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 b
[40] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 c
[41] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 d
[42] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 e
[43] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 f
[44] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 31 g
[45] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 32
[46] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 33
[47] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 34
[48] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 35
[49] Bihar Al-Anwaar V 80 – The Book Salat – Ch 17 H 36
[50] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 1
[51] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 2
[52] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 3
[53] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 4
[54] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 5
[55] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 6
[56] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 7
[57] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 8 a
[58] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 8 b
[59] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 9
[60] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 10
[61] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 11
[62] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 12
[63] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 13
[64] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 14
[65] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 15
[66] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 16
[67] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 17
[68] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 18
[69] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 19 a
[70] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 19 b
[71] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 20
[72] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 21
[73] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 22
[74] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 23
[75] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 24
[76] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 25
[77] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 26
[78] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 27
[79] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 28
[80] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 29
[81] Bihar Al-Anwaar V 80 – The Book Salat – Ch 18 H 30
[82] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 1
[83] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 2
[84] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 3
[85] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 4
[86] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 5
[87] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 6
[88] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 7
[89] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 8
[90] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 9
[91] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 10
[92] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 11
[93] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 12
[94] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 13
[95] Bihar Al-Anwaar V 80 – The Book Salat – Ch 19 H 14
[96] Bihar Al-Anwaar V 80 – The Book Salat – Ch 20 H 1
[97] Bihar Al-Anwaar V 80 – The Book Salat – Ch 20 H 2
[98] Bihar Al-Anwaar V 80 – The Book Salat – Ch 20 H 3
[99] Bihar Al-Anwaar V 80 – The Book Salat – Ch 20 H 4
[100] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 1
[101] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 2
[102] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 3
[103] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 4
[104] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 5
[105] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 6
[106] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 7
[107] Bihar Al-Anwaar V 80 – The Book Salat – Ch 21 H 8
[108] Bihar Al-Anwaar V 80 – The Book Salat – Ch 22 H 1
[109] Bihar Al-Anwaar V 80 – The Book Salat – Ch 22 H 2
[110] Bihar Al-Anwaar V 80 – The Book Salat – Ch 22 H 3
[111] Bihar Al-Anwaar V 80 – The Book Salat – Ch 22 H 4
[112] Bihar Al-Anwaar V 80 – The Book Salat – Ch 22 H 5
[113] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 1
[114] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 2
[115] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 3 a
[116] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 3 b
[117] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 4
[118] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 5
[119] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 6
[120] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 7 a
[121] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 7 b
[122] Bihar Al-Anwaar V 80 – The Book Salat – Ch 23 H 8
[123] Bihar Al-Anwaar V 80 – The Book Salat – Ch 24 H 1
[124] Bihar Al-Anwaar V 80 – The Book Salat – Ch 24 H 2
[125] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 1 a
[126] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 1 b
[127] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 2 a
[128] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 2 b
[129] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 2 c
[130] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 2 d
[131] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 3
[132] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 4
[133] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 5
[134] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 6 a
[135] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 6 b
[136] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 7
[137] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 8
[138] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 9
[139] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 10
[140] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 11
[141] Bihar Al-Anwaar V 80 – The Book Salat – Ch 25 H 12
[142] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 1 a
[143] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 1 b
[144] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 2
[145] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 3
[146] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 4
[147] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 5 a
[148] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 5 b
[149] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 6
[150] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 7 a
[151] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 7 b
[152] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 7 c
[153] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 8
[154] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 a
[155] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 b
[156] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 c
[157] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 d
[158] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 e
[159] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 f
[160] Bihar Al-Anwaar V 80 – The Book Salat – Ch 26 H 9 g
[161] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 1 a
[162] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 1 b
[163] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 2
[164] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 3
[165] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 4
[166] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 5
[167] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 6
[168] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 7
[169] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 8
[170] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 9
[171] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 10
[172] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 11
[173] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 12
[174] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 a
[175] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 b
[176] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 c
[177] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 d
[178] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 e
[179] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 13 f
[180] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 14
[181] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 15 a
[182] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 15 b
[183] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 15 c
[184] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 16 a
[185] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 16 b
[186] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 16 c
[187] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 17 a
[188] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 17 b
[189] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 18
[190] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 19
[191] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 20
[192] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 21
[193] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 22
[194] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 23 a
[195] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 23 b
[196] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 24
[197] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 25
[198] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 26
[199] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 27
[200] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 28
[201] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 29
[202] Bihar Al-Anwaar V 80 – The Book Salat – Ch 27 H 30
[203] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 1
[204] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 2
[205] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 3
[206] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 4
[207] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 5
[208] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 6
[209] Bihar Al-Anwaar V 80 – The Book Salat – Ch 28 H 7
[210] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29H 1
[211] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29 H 2
[212] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29 H 3
[213] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29 H 4 a
[214] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29 H 4 b
[215] Bihar Al-Anwaar V 80 – The Book Salat – Ch 29 H 5
[216] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 1
[217] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 2 a
[218] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 2 b
[219] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 3
[220] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 4
[221] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 5 a
[222] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 5 b
[223] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 6
[224] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 7
[225] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 8
[226] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 9 a
[227] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 9 b
[228] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 9 c
[229] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 9 d
[230] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 9 e
[231] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 10
[232] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 11
[233] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 12
[234] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 13
[235] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 14
[236] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 15
[237] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 16
[238] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 17
[239] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 18
[240] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 19 a
[241] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 19 b
[242] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 20
[243] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 21
[244] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 22
[245] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 23
[246] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 24
[247] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 25
[248] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 26
[249] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 27
[250] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 28
[251] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 29
[252] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 30
[253] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 31
[254] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 32
[255] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 33
[256] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 34
[257] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 35
[258] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 36
[259] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 37
[260] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 38
[261] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 39
[262] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 40
[263] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 41
[264] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 42
[265] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 43
[266] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 44
[267] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 1
[268] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 2
[269] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 3
[270] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 4
[271] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 5
[272] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 6
[273] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 7
[274] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 8
[275] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 9
[276] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 10
[277] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 45 / 11
[278] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 46
[279] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 47 a
[280] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 47 b
[281] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 47 c
[282] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 47 d
[283] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 48 a
[284] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 48 b
[285] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 49
[286] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 50 a
[287] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 50 b
[288] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 51 a
[289] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 51 b
[290] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 51 c
[291] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 51 d
[292] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 51 e
[293] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 52 a
[294] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 52 b
[295] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 53
[296] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 54 a
[297] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 54 b
[298] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 55
[299] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 56
[300] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 57
[301] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 58
[302] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 59
[303] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 60
[304] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 61
[305] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 62
[306] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 63
[307] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 64
[308] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 65
[309] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 66
[310] Bihar Al-Anwaar V 80 – The Book Salat – Ch 30 H 67