Bihar Al-Anwaar Volume 88 Part 1

بحار الأنوار

BIHAR AL-ANWAAR

الجزء الثامن و الثمانون‏

Volume 88

Part 1 out of 3

بحار الانوار الجامعة لدرر أخبار الائمة الاطهار

Bihar Al-Anwaar – The summary of the pearls of the Ahadeeth of the Pure Imams^-asws

تأليف العلامة فخر الامة المولى الشيخ محمد باقر المجلسيى

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad Baqir Al Majlisi

باب 105 أدعية عيد الفطر و زوائد آداب صلاته و خطبها

CHAPTER 105 – SUPPLICATIONS OF EID AL-FITR AND ADDITIONAL ETIQIETTES OF ITS SALAT AND ITS SERMON

1- الْإِقْبَالُ‏، رَوَى مُحَمَّدُ بْنُ أَبِي قُرَّةَ فِي كِتَابِهِ بِإِسْنَادِهِ إِلَى أَبِي عَمْرٍو مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ نَصْرٍ السُّكَّرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَأَلْتُ أَبَا بَكْرٍ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ عُثْمَانَ الْبَغْدَادِيَّ رَحِمَهُ اللَّهُ أَنْ يُخْرِجَ إِلَيَّ دُعَاءَ شَهْرِ رَمَضَانَ الَّذِي كَانَ عَمُّهُ الشَّيْخُ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْعَمْرِيُّ- رَضِيَ اللَّهُ عَنْهُ وَ أَرْضَاهُ يَدْعُو بِهِ فَأَخْرَجَ إِلَيَّ دَفْتَراً مُجَلَّداً بِأَحْمَرَ فِيهِ أَدْعِيَةُ شَهْرِ رَمَضَانَ مِنْ جُمْلَتِهَا الدُّعَاءُ بَعْدَ صَلَاةِ الْفَجْرِ يَوْمَ الْفِطْرِ-

(The book) ‘Al Iqbal’ – It is reported by Muhammad Bin Abu Qurrah in his book, by his chain to Abu Amro Muhammad Bin Muhammad Bin Nasr Al Sukary, may Allah^-azwj be Satisfied with him.

He said, ‘I asked Abu Bakr Ahmad Bin Muhammad Bin Usman Al-Baghdadi, may Allah^-azwj Mercy him to bring out a supplication of the month of Ramazan has emerged to me which his uncle the Sheykh Abu Ja’far Muhammad Bin Usman Bin Saeed Al-Amry, may Allah^-azwj be Satisfied with him and may he Satisfy Him^-azwj, was supplicating with. He brought out a register to me bound in red cover wherein were supplications of the month of Ramazan. From its total is the supplication after Salat Al-Fajr on the day of (Eid) Al-Fitr: –

اللَّهُمَّ إِنِّي تَوَجَّهْتُ إِلَيْكَ بِمُحَمَّدٍ أَمَامِي وَ عَلِيٍّ وَ جَعْفَرٍ مِنْ خَلْفِي وَ عَنْ يَمِينِي وَ أَئِمَّتِي عَنْ يَسَارِي‏ أَسْتَتِرُ بِهِمْ مِنْ عَذَابِكَ وَ أَتَقَرَّبُ إِلَيْكَ زُلْفَى- لَا أَجِدُ أَحَداً أَقْرَبَ إِلَيْكَ مِنْهُمْ فَهُمْ أَئِمَّتِي فَآمِنْ بِهِمْ خَوْفِي مِنْ عِقَابِكَ وَ سَخَطِكَ وَ أَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ

‘O Allah^-azwj! I divert to You^-azwj through Muhammad^-saww as my Imam^-saww, and Ali^-asws, and Ja’far^-asws my supporters, and my Imams^-asws on my right and on my left. I take cover by them^-asws from Your^-azwj Punishment and I draw closer to You^-azwj in nearness. I cannot find anyone more closer to You^-azwj than them^-asws. They^-asws are my Imams^-asws, so Secure my fear by them^-asws from Your^-azwj Punishment and Your^-azwj Wrath, and Admit me by Your^-azwj Mercy among Your^-azwj righteous servants!

أَصْبَحْتُ بِاللَّهِ مُؤْمِناً مُخْلِصاً عَلَى دِينِ مُحَمَّدٍ وَ سُنَّتِهِ وَ عَلَى دِينِ عَلِيٍّ وَ سُنَّتِهِ وَ عَلَى دِينِ الْأَوْصِيَاءِ وَ سُنَّتِهِمْ آمَنْتُ بِسِرِّهِمْ وَ عَلَانِيَتِهِمْ وَ أَرْغَبُ إِلَى اللَّهِ فِيمَا رَغِبَ فِيهِ مُحَمَّدٌ وَ عَلِيٌّ- وَ الْأَوْصِيَاءُ

I have come to a morning believing in Allah^-azwj, sincerely upon the religion of Muhammad^‑saww and his^-saww Sunnah, and upon the religion of Ali^-asws and his^-asws Sunnah, and upon the religion of successors^-asws and their^-asws Sunnah! I believe in their^-asws secrets and their^-asws announcements, and I am desirous to Allah^-azwj regarding what Muhammad^-saww and Ali^-asws and the successors^-asws had desired!

وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ وَ لَا عِزَّةَ وَ لَا مَنَعَةَ وَ لَا سُلْطَانَ إِلَّا لِلَّهِ الْوَاحِدِ الْقَهَّارِ الْعَزِيزِ الْجَبَّارِ- تَوَكَّلْتُ عَلَى اللَّهِ‏- وَ مَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بالِغُ أَمْرِهِ‏

And there is neither any might nor strength except with Allah^-azwj, nor Power, nor Prevention, nor Authority except for Allah^-azwj the One, the Subduer, the Mighty, the Compeller! I rely upon Allah^-azwj, and the one who relies upon Allah^-azwj, He^-azwj will Suffice him. Allah^-azwj will Accomplish His^-azwj Command!

اللَّهُمَّ إِنِّي أُرِيدُكَ فَأَرِدْنِي وَ أَطْلُبُ مَا عِنْدَكَ فَيَسِّرْهُ لِي وَ اقْضِ لِي حَوَائِجِي فَإِنَّكَ قُلْتَ فِي كِتَابِكَ وَ قَوْلُكَ الْحَقُّ- شَهْرُ رَمَضانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدىً لِلنَّاسِ وَ بَيِّناتٍ مِنَ الْهُدى‏ وَ الْفُرْقانِ‏ فَعَظَّمْتَ حُرْمَةَ شَهْرِ رَمَضَانَ بِمَا أَنْزَلْتَ فِيهِ مِنَ الْقُرْآنِ

O Allah^-azwj! I intend You^-azwj so Intend me, and I seek what is in Your^-azwj Possession so Ease my needs for me, for You^-azwj Said in Your^-azwj Book, and Your^-azwj Word is the Truth: The Month of Ramazan is that in which the Quran was Revealed, a Guidance for the people, and clear evidence from the Guidance and the Furqan; [2:185]. You^-azwj Magnified Sanctity of the month of Ramazan with what You^-azwj Revealed in it from the Quran.

وَ خَصَصْتَهُ وَ عَظَّمْتَهِ بِتَصْيِيرِكَ فِيهِ لَيْلَةَ الْقَدْرِ فَقُلْتَ‏ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ- تَنَزَّلُ الْمَلائِكَةُ وَ الرُّوحُ فِيها بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ- سَلامٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ

And You Specialised it, and Magnified it by Your^-azwj Making Laylat Al-Qadr to be in it. You^-azwj Said: Surely, We Revealed it during the Night of Pre-determination [97:1] And what make you realise what the Night of Pre-determination is? [97:2] The Night of Pre-determination is better than a thousand months [97:3] The Angels and the Spirit descend during it by Permission of their Lord of every matter [97:4] Salam! It is such until emergence of the dawn [97:5].

اللَّهُمَّ وَ هَذِهِ أَيَّامُ شَهْرِ رَمَضَانَ قَدِ انْقَضَتْ وَ لَيَالِيهِ قَدْ تَصَرَّمَتْ وَ قَدْ صِرْتُ مِنْهُ يَا إِلَهِي إِلَى مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي وَ أَحْصَى لِعَدَدِهِ مِنْ عَدَدِي

O Allah^-azwj, and these days of the month of Ramazan have passed and its nights have expired. O my God^-azwj! I have come from it to what You^-azwj are more Knowing with than me, and more Counting of its numbers than my numbering.

فَأَسْأَلُكَ يَا إِلَهِي بِمَا سَأَلَكَ بِهِ عِبَادُكَ الصَّالِحُونَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَهْلِ بَيْتِ مُحَمَّدٍ وَ أَنْ تَتَقَبَّلَ مِنِّي مَا تَقَرَّبْتُ بِهِ إِلَيْكَ وَ تَتَفَضَّلَ عَلَيَّ بِتَضْعِيفِ عَمَلِي وَ قَبُولِ تَقَرُّبِي وَ قُرُبَاتِي وَ اسْتِجَابَةِ دُعَائِي وَ هَبْ لِي مِنْكَ عِتْقَ رَقَبَتِي مِنَ النَّارِ

I ask You^-azwj, O my God^-azwj, for what Your^-azwj righteous servants have asked for, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and People^-asws of his^‑saww Household, and to Accept from me what I can draw closer to You^-azwj with, and to Grace upon me multiplication of my works and Accept my drawing closer and my offering, and Answer my supplication, and Gift to me from You^-azwjliberation of my neck from the Hellfire!

وَ مُنَّ عَلَيَّ بِالْفَوْزِ بِالْجَنَّةِ وَ الْأَمْنَ يَوْمَ الْخَوْفِ مِنْ كُلِّ فَزَعٍ وَ مِنْ كُلِّ هَوْلٍ أَعْدَدْتَهُ لِيَوْمِ الْقِيَامَةِ أَعُوذُ بِحُرْمَةِ وَجْهِكَ الْكَرِيمِ وَ حُرْمَةِ نَبِيِّكَ وَ حُرْمَةِ الصَّالِحِينَ

And Confer upon me the success with the Paradise, and the security on the Day of fear from every panic, and from every horror You^-azwj have Prepared for the Day of Qiyamah, by the Sanctity of Your^-azwj Benevolent Face, and sanctity of Your^-azwj Prophet^-saww, and sanctity of the righteous ones!

أَنْ يَنْصَرِمَ هَذَا الْيَوْمُ وَ لَكَ قِبَلِي تَبِعَةٌ تُرِيدُ أَنْ تُؤَاخِذَنِي بِهَا أَوْ ذَنْبٌ تُرِيدُ أَنْ تُقَايِسَنِي بِهِ وَ تُشْقِيَنِي وَ تَفْضَحَنِي بِهِ أَوْ خَطِيئَةٌ تُرِيدُ أَنْ تُقَايِسَنِي بِهَا وَ تَقْتَصَّهَا مِنِّي لَمْ تَغْفِرْهَا لِي وَ أَسْأَلُكَ بِحُرْمَةِ وَجْهِكَ الْكَرِيمِ الْفَعَّالِ لِمَا يُرِيدُ الَّذِي يَقُولُ لِلشَّيْ‏ءِ كُنْ فَيَكُونُ لَا إِلَهَ إِلَّا هُوَ

If this day passes by and there is a liability of mine for You^-azwj, You^-azwj Wand to Seize me with, or a sin You^-azwj Want to Compare me with or Make me miserable and Exposing me with it, or a wrong-doing You^-azwj Want to Compare me with it, and Retaliate it from me not having Forgiven it for me yet, and I ask You^-azwj by the Sanctity of Your^-azwj Benevolent Face, the Doer of whatever He^-azwj Wants, Who Says for something: “Be!” So, it comes into being. There is no god except He^-azwj!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِلَا إِلَهَ إِلَّا أَنْتَ إِنْ كُنْتَ رَضِيتَ عَنِّي فِي هَذَا الشَّهْرِ أَنْ تَزِيدَنِي فِيمَا بَقِيَ مِنْ عُمُرِي رِضًا وَ إِنْ كُنْتَ لَمْ تَرْضَ عَنِّي فِي هَذَا الشَّهْرِ فَمِنَ الْآنَ‏ فَارْضَ عَنِّي السَّاعَةَ السَّاعَةَ السَّاعَةَ وَ اجْعَلْنِي فِي هَذِهِ السَّاعَةِ وَ فِي هَذَا الْمَجْلِسِ مِنْ عُتَقَائِكَ مِنَ النَّارِ وَ طُلَقَائِكَ مِنْ جَهَنَّمَ وَ سُعَدَاءِ خَلْقِكَ بِمَغْفِرَتِكَ وَ رَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj by there is no god except You^-azwj! If You^-azwj are Satisfied with me in this month, Increase me in Satisfaction in what remains of my life, and if You^-azwj are not Satisfied with me in this month, so from now be Satisfied with me now! Now! Now, and Make me in this moment and in this sitting to be from Your^-azwj liberated ones from the Hellfire, and Your^-azwj freed ones from Hell, and fortunate ones of Your^-azwj creatures by Your^-azwj Forgiveness and Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحُرْمَةِ وَجْهِكَ الْكَرِيمِ أَنْ تَجْعَلَ شَهْرَيْ هَذَا خَيْرَ شَهْرِ رَمَضَانَ عَبَدْتُكَ فِيهِ وَ صُمْتُهُ لَكَ وَ تَقَرَّبْتُ بِهِ إِلَيْكَ مُنْذُ أَسْكَنْتَنِي الْأَرْضَ أَعْظَمَهُ أَجْراً وَ أَتَمَّهُ نِعْمَةً وَ أَعَمَّهُ عَافِيَةً وَ أَوْسَعَهُ رِزْقاً وَ أَفْضَلَهُ عِتْقاً مِنَ النَّارِ وَ أَوْجَبَهُ رَحْمَةً وَ أَعْظَمَهُ مَغْفِرَةً وَ أَكْمَلَهُ رِضْوَاناً وَ أَقْرَبَهُ إِلَى مَا تُحِبُّ وَ تَرْضَى

O Allah^-azwj! I ask You^-azwj by the Sanctity of Your^-azwj Benevolent Face, to Make this month of mine as best month of Ramazan I have worshipped You^-azwj in, and fasted for You^-azwj, and drawn closer with to You^-azwj since You^-azwj Settled me in the earth, as mightiest of Rewards, and most complete of bounties, and most generalised of it in well-being, and vastest of sustenance, and best of it in liberation from the Hellfire, and most obliging of Mercy, and mightiest of it in Forgiveness, and most perfect of it in satisfaction and closest of it to what You^-azwj Love and are Satisfied with!

اللَّهُمَّ لَا تَجْعَلْهُ آخِرَ شَهْرِ رَمَضَانٍ صُمْتُهُ لَكَ وَ ارْزُقْنِي الْعَوْدَ ثُمَّ الْعَوْدَ حَتَّى تَرْضَى وَ بَعْدَ الرِّضَا وَ حَتَّى تُخْرِجَنِي مِنَ الدُّنْيَا سَالِماً وَ أَنْتَ عَنِّي رَاضٍ وَ أَنَا لَكَ مَرْضِيٌّ

O Allah^-azwj! Do not Make it as last month of Ramazan I have fasted for You^-azwj and Grace me the repeat, then the repeat until You^-azwj are Satisfied, and after the Satisfaction, and until You^-azwj Extract me from the world safely while You^-azwj are Satisfied with me, and I am satisfied with You^-azwj!

اللَّهُمَّ اجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ الْأَمْرِ الْمَحْتُومِ الَّذِي لَا يُرَدُّ وَ لَا يُبَدَّلُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ الْحَرَامِ فِي هَذَا الْعَامِ وَ فِي كُلِّ عَامٍ الْمَبْرُورِ حَجُّهُمُ الْمَشْكُورِ سَعْيُهُمُ الْمَغْفُورِ ذُنُوبُهُمُ الْمُتَقَبِّلِ عَنْهُمْ مَنَاسِكُهُمُ الْمُعَافَيْنَ عَلَى أَسْفَارِهِمُ الْمُقْبِلِينَ عَلَى نُسُكِهِمُ الْمَحْفُوظِينَ فِي أَنْفُسِهِمْ وَ أَمْوَالِهِمْ وَ ذَرَارِيِّهِمْ وَ كُلِّ مَا أَنْعَمْتَ بِهِ عَلَيْهِمْ

O Allah^-azwj! Make among what You^-azwj Decree and Determine from the Ordained matters which can neither be returned nor replaces, by Writing me as being from pilgrims of Your^-azwj Sacred House in this year and in every year, their Hajj being Accepted, their striving Appreciated, their sins Forgiven, their rituals Accepted from them, Granted well-being in their journeys coming to perform their rituals, the Protected regarding their selves, and their wealth, and their offspring, and all what has been Favoured with upon them!

اللَّهُمَّ اقْبَلْنِي مِنْ مَجْلِسِي هَذَا فِي شَهْرِي هَذَا فِي يَوْمِي هَذَا فِي سَاعَتِي هَذِهِ مُفْلِحاً مُنْجِحاً مُسْتَجَاباً لِي مَغْفُوراً ذَنْبِي مُعَافًى مِنَ النَّارِ وَ مُعْتَقاً مِنْهَا عِتْقاً لَا رِقَّ بَعْدَهُ أَبَداً وَ لَا رَهْبَةً يَا رَبَّ الْأَرْبَابِ

O Allah^-azwj! Accept me from this sitting of mine, in this month of mine, in this day of mine, in this time of mine as successful, prosperous, Responded to me, my sins Forgiven, Pardoned from the Hellfire, and liberated from it with such liberated there being no servitude after it, ever nor any fear, O Lord^-azwj of the lords!

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَ فِيمَا شِئْتَ وَ أَرَدْتَ وَ قَضَيْتَ وَ قَدَّرْتَ وَ حَتَمْتَ وَ أَنْفَذْتَ أَنْ تُطِيلَ عُمُرِي وَ تُنْسِئَ فِي أَجَلِي وَ أَنْ تُقَوِّيَ ضَعْفِي وَ أَنْ تُغْنِيَ فَقْرِي وَ أَنْ تَجْبُرَ فَاقَتِي وَ أَنْ تَرْحَمَ مَسْكَنَتِي وَ أَنْ تُعِزَّ ذُلِّي وَ أَنْ تَرْفَعَ ضَعَتِي وَ أَنْ تُغْنِيَ عَائِلَتِي وَ أَنْ تُؤْنِسَ وَحْشَتِي وَ أَنْ تُكْثِرَ قِلَّتِي وَ أَنْ تُدِرَّ رِزْقِي فِي عَافِيَةٍ وَ يُسْرٍ وَ خَفْضٍ

O Allah^-azwj! I ask You^-azwj to Make in what You^-azwj Desired, and Wanted, and Decreed, and Determined, and Ordained, and Accomplished, to prolong my lifespan and Postpone (end of) my term, and to Strengthen my weakness, and to Enrich my poverty, and to Block my destitution, and to Mercy my neediness, and to Honour my humiliation, and to Raise my lowliness, and to Enrich my dependants, and to Comfort my loneliness, and to Multiply my scarcity, and to Flow my sustenance in well-being and ease and Protection.

وَ أَنْ تَكْفِيَنِي مَا أَهَمَّنِي مِنْ أَمْرِ دُنْيَايَ وَ آخِرَتِي وَ لَا تَكِلَنِي إِلَى نَفْسِي فَأَعْجِزَ عَنْهَا وَ لَا إِلَى النَّاسِ فَيَرْفُضُونِي وَ أَنْ تُعَافِيَنِي فِي دِينِي وَ بَدَنِي وَ جَسَدِي وَ رُوحِي وَ وُلْدِي وَ أَهْلِي وَ أَهْلِ مَوَدَّتِي وَ إِخْوَانِي وَ جِيرَانِي مِنَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ

And Suffice me of what worries me from matters of my world and my Hereafter, and do not Allocate me to myself so I would be frustrated from it, nor to the people so they would reject me, and Grant me well-being in my religion, and my body, and my physique, and my soul, and my children, and my family, and people of my cordiality, and my brethren, and my neighbours from the believing men and the believing women, and the Muslim men and the Muslim women, the living ones from them and the dead!

وَ أَنْ تَمُنَّ عَلَيَّ بِالْأَمْنِ وَ الْإِيمَانِ مَا أَبْقَيْتَنِي فَإِنَّكَ وَلِيِّي وَ مَوْلَايَ وَ ثِقَتِي وَ رَجَائِي وَ مَعْدِنُ مَسْأَلَتِي وَ مَوْضِعُ شَكْوَايَ وَ مُنْتَهَى رَغْبَتِي فَلَا تُخَيِّبْنِي فِي رَجَائِي يَا سَيِّدِي وَ مَوْلَايَ وَ لَا تُبْطِلْ طَمَعِي وَ رَجَائِي

And Confer upon me with the Security, and the Eman for as long as You^-azwj Cause me to remain, for You^-azwj are my Guardian and my Master, and my trust and my hope, and mine of my requests and place of my complaint, and end-point of my desires, so do not disappoint me regarding my hopes, O my Chief, and my Master, and do not Nullify my eagerness and my hopes!

فَقَدْ تَوَجَّهْتُ إِلَيْكَ بِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ قَدَّمْتُهُمْ إِلَيْكَ أَمَامِي وَ أَمَامَ حَاجَتِي وَ طَلِبَتِي وَ تَضَرُّعِي وَ مَسْأَلَتِي فَاجْعَلْنِي بِهِمْ‏ وَجِيهاً فِي الدُّنْيا وَ الْآخِرَةِ وَ مِنَ الْمُقَرَّبِينَ‏ فَإِنَّكَ مَنَنْتَ عَلَيَّ بِمَعْرِفَتِهِمْ فَاخْتِمْ لِي بِهِمُ السَّعَادَةَ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

I am diverting to You^-azwj through Muhammad^-saww and Progeny^-asws of Muhammad^-saww and am advancing them to You^-azwj in front of me and in front of my needs and my requests, and my beseeching, and my asking, therefore Make me through them^-asws a face (of honour) in the world and the Hereafter, and from the ones of Proximity, for You^-azwj have Conferred upon me with having recognised them^-asws, so End for me with being fortunate with them^-asws, You^‑azwj are Able upon all things!’

زِيَادَةٌ فِيهِ‏ مَنَنْتَ عَلَيَّ بِهِمْ فَاخْتِمْ لِي بِالسَّعَادَةِ وَ السَّلَامَةِ وَ الْأَمْنِ وَ الْإِيمَانِ وَ الْمَغْفِرَةِ وَ الرِّضْوَانِ وَ السَّعَادَةِ وَ الْحِفْظِ يَا اللَّهُ أَنْتَ لِكُلِّ حَاجَةٍ لَنَا فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ عَافِنَا وَ لَا تُسَلِّطْ عَلَيْنَا أَحَداً مِنْ خَلْقِكَ لَا طَاقَةَ لَنَا بِهِ

There is an addition in it: ‘You ^-azwj Conferred upon me with them^-asws, so End for me with being fortunate, and safety, and the security, and the Eman, and the Forgiveness, and the Satisfaction, and the happiness, and the Protection! O Allah^-azwj! You^-azwj are for every need of ours, so Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and Pardon us and do not Let anyone from Your^-azwj creatures to prevail upon us there being no endurance for us with him!

وَ اكْفِنَا كُلَّ أَمْرٍ مِنْ أَمْرِ الدُّنْيَا وَ الْآخِرَةِ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ كَأَفْضَلِ مَا صَلَّيْتَ وَ بَارَكْتَ وَ تَرَحَّمْتَ وَ تَحَنَّنْتَ عَلَى إِبْرَاهِيمَ وَ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.

And Suffice us of every matter from matters of the world and the Hereafter, O with the Majesty and the Benevolence! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, as best of what You^-azwj have Sent and Blessed and Mercied and Saluted upon Ibrahim^-as and Progeny of Ibrahim^-as, You^-azwj are Praised, Glorified!’’[1]

2- الْإِقْبَالُ، قَالَ رَوَيْنَا بِإِسْنَادِنَا إِلَى الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْغُسْلُ يَوْمَ الْفِطْرِ سُنَّةٌ.

(The book) ‘Al Iqbal’ – He said, ‘We are reporting by our chains to Al Husayn Bin Saeed, from Al Nazr Bin Suweyd, from Abdullah Bin Sinan,

‘From Abu Abdullah^-asws having said: ‘The bathing on the day of (Eid) Al-Fitr is Sunnah’’.[2]

ذِكْرُ مَا يُقَالُ عِنْدَ الْغُسْلِ رَوَاهُ مُحَمَّدُ بْنُ أَبِي قُرَّةَ بِإِسْنَادِهِ إِلَى أَبِي عَنْبَسَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: صَلَاةُ الْعِيدِ يَوْمَ الْفِطْرِ أَنْ تَغْتَسِلَ مِنْ نَهَرٍ فَإِنْ لَمْ يَكُنْ نَهَرٌ فَلِ أَنْتَ بِنَفْسِكَ اسْتِقَاءَ الْمَاءِ بِتَخَشُّعٍ وَ لْيَكُنْ غُسْلُكَ تَحْتَ الظِّلَالِ أَوْ تَحْتَ حَائِطٍ وَ تَسَتَّرْ بِجُهْدِكَ

Mention of what is said during the bathing – It is reported by Muhammad Bin Abu Qurrah, by his chain to Abu Anbasa,

‘From Abu Abdullah^-asws having said: ‘The Eid Salat on the day of Al-Fitr – You should bathe in a river. If there does not happen to be a river then let it be yourself drawing the water with humbleness, and let your washing be beneath the shade or beneath a wall, and you should conceal your efforts.

فَإِذَا هَمَمْتَ بِذَلِكَ فَقُلِ- اللَّهُمَّ إِيمَاناً بِكَ وَ تَصْدِيقاً بِكِتَابِكَ وَ اتِّبَاعَ سُنَّةِ نَبِيِّكَ مُحَمَّدٍ ص ثُمَّ سَمِّ وَ اغْتَسِلْ فَإِذَا فَرَغْتَ مِنَ الْغُسْلِ فَقُلِ اللَّهُمَّ اجْعَلْهُ كَفَّارَةً لِذُنُوبِي وَ طَهِّرْ دِينِي اللَّهُمَّ أَذْهِبْ عَنِّي الدَّنَسَ.

When you think of that, then say, ‘O Allah^-azwj! Believing in You^-azwj and ratifying Your^-azwj Book, and following Sunnah of Your^-azwj Prophet^-saww Muhammad^-saww!’ Then Name (Bismillah) and wash. When you are free from the washing, then say, ‘O Allah^-azwj! Make it an atonement for my sins and a purification of my religion! O Allah^-azwj! Remove the filth from me!’’[3]

ثُمَّ ادْعُ عِنْدَ التَّهَيُّؤِ لِلْخُرُوجِ إِلَى صَلَاةِ الْعِيدِ فَقُلْ مَا رَوَيْنَاهُ بِإِسْنَادِنَا إِلَى هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ قَدَّسَ اللَّهُ رُوحَهُ بِإِسْنَادِهِ إِلَى أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ: ادْعُ فِي الْجُمُعَةِ وَ الْعِيدَيْنِ إِذَا تَهَيَّأْتَ لِلْخُرُوجِ-

Then supplicate during the preparation for the going out to the Eid Salat. Say what we are reporting by our chain to Haroun Bin Musa Al-Tal’akbury, may Allah^-azwj Sanctify his soul, to Abu Hamza Al-Sumaly, from Abu Ja’far^-asws having said: ‘Supplicate during the Friday and the Eid(s) when you prepare for the going out: –

اللَّهُمَّ مَنْ تَهَيَّأَ فِي هَذَا الْيَوْمِ أَوْ تَعَبَّأَ أَوْ أَعَدَّ وَ اسْتَعَدَّ لِوِفَادَةٍ إِلَى مَخْلُوقٍ رَجَاءَ رَفْدِهِ وَ جَائِزَتِهِ وَ نَوَافِلِهِ فَإِلَيْكَ يَا سَيِّدِي كَانَتْ وِفَادَتِي وَ تَهْيِئَتِي وَ إِعْدَادِي وَ اسْتِعْدَادِي رَجَاءَ رِفْدِكَ وَ جَوَائِزِكَ وَ نَوَافِلِكَ

‘O Allah^-azwj! There is one who prepares, or makes arrangements, or gets ready, or equips for going to a created being hoping for his rewards, and his awards, and his gifts, so to You^-azwj, O my Master, would be my preparation, and my readiness, and my equipping hoping for You^‑azwj Rewards, and Your^-azwj Awards, and Your^-azwj Gifts!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ وَ عَلَى أَمِيرِ الْمُؤْمِنِينَ وَ وَصِيِّ رَسُولِكَ وَ صَلِّ يَا رَبِّ عَلَى أَئِمَّةِ الْمُؤْمِنِينَ- الْحَسَنِ وَ الْحُسَيْنِ وَ عَلِيٍّ وَ مُحَمَّدٍ وَ تُسَمِّيهِمْ إِلَى آخِرِهِمْ حَتَّى تَنْتَهِيَ إِلَى صَاحِبِ الزَّمَانِ ع

O Allah^-azwj! Send Salawaat upon Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww, and Your^-azwj Choice from Your^-azwj creatures, and upon Amir Al-Momineen^-asws, and successor^‑asws of Your^-azwj Rasool^-saww, and O Lord^-azwj, Send Salawaat upon Imams^-asws of the Momineen, Al-Hassan^-asws, and Al-Husayn^-asws, and Ali^-asws, and Muhammad^-asws’ – and name them^-asws up to their last until you end up to Master^-ajfj of the Time.

وَ قُلِ اللَّهُمَّ افْتَحْ لَهُ فَتْحاً يَسِيراً وَ انْصُرْهُ نَصْراً عَزِيزاً

And say, ‘O Allah^-azwj! Grant victory to him^-saww, and easy victory, and Help him^-saww a mighty Help!

اللَّهُمَّ أَظْهِرْ بِهِ دِينَكَ وَ سُنَّةَ رَسُولِكَ حَتَّى لَا يَسْتَخْفِيَ بِشَيْ‏ءٍ مِنَ الْحَقِّ مَخَافَةَ أَحَدٍ مِنَ الْخَلْقِ

O Allah^-azwj! Cause Your^-azwj religion to prevail by him^-saww and Sunnah of Your^-azwj Rasool^-saww until nothing from the truth is hidden fearing anyone of the creatures!

اللَّهُمَّ إِنَّا نَرْغَبُ إِلَيْكَ فِي دَوْلَةٍ كَرِيمَةٍ تُعِزُّ بِهَا الْإِسْلَامَ وَ أَهْلَهُ وَ تُذِلُّ بِهَا النِّفَاقَ وَ أَهْلَهُ وَ تَجْعَلُنَا فِيهَا مِنَ الدُّعَاةِ إِلَى طَاعَتِكَ وَ الْقَادَةِ إِلَى سَبِيلِكَ وَ تَرْزُقُنَا بِهَا كَرَامَةَ الدُّنْيَا وَ الْآخِرَةِ

O Allah^-azwj! We are desirous to You^-azwj regarding an honourable government Al-Islam and its people can be strengthened with, and humiliated the hypocrisy and its people by it, and Make us in it from the callers to obedience to You^-azwj, and the guides to Your^-azwj way, and Grace us by it honour of the world and the Hereafter!

اللَّهُمَّ مَا أَنْكَرْنَا مِنْ حَقٍّ فَعَرِّفْنَاهُ وَ مَا قَصُرْنَا عَنْهُ فَبَلِّغْنَاهُ

O Allah^-azwj! Whatever we have denied from a right, Make us recognise it, and whatever were are deficient from, Make us reach it!’

وَ تَدْعُو اللَّهَ لَهُ وَ عَلَى عَدُوِّهِ وَ تَسْأَلُ حَاجَتَكَ وَ يَكُونُ آخِرُ كَلَامِكَ اللَّهُمَّ اسْتَجِبْ لَنَا اللَّهُمَّ اجْعَلْنَا مِمَّنْ يُذَكَّرُ فَيَذْكُرُ.

And supplicate to Allah^-azwj for him^-saww and against his^-saww enemies, and ask your Need, and last of your speech should be, ‘O Allah^-azwj! Respond to us! O Allah^-azwj! Make us from the ones who are remembered, so they remember You^-azwj!’’[4]

ثُمَّ قُلْ مَا رَوَيْنَا بِإِسْنَادِنَا إِلَى الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ: ادْعُ فِي الْعِيدَيْنِ وَ الْجُمُعَةِ إِذَا تَهَيَّأْتَ لِلْخُرُوجِ بِهَذَا الدُّعَاءِ وَ قُلِ اللَّهُمَّ مَنْ تَهَيَّأَ فِي هَذَا الْيَوْمِ إِلَى آخِرِ مَا سَبَقَ فِي أَدْعِيَةِ الْجُمُعَةِ.

Then say what we are reporting by our chain to Al-Hassan Bin Mahboub, from Malik Bin Atiya, from Abu Hamza Al Sumali,

‘From Abu Ja’far^-asws having said: ‘Supplicate with this supplication during the Eid(s) and the Friday when you are preparing to go out, and say, ‘O Allah^-azwj! There is one who prepares’ – up to end of what has preceded in supplications of the Friday’’.[5]

3- الْإِقْبَالُ، رَوَيْنَا بِإِسْنَادِنَا إِلَى أَبِي مُحَمَّدٍ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ رَضِيَ اللَّهُ عَنْهُ بِإِسْنَادِهِ إِلَى جَابِرِ بْنِ يَزِيدَ الْجُعْفِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ: كُنْتُ بِالْمَدِينَةِ وَ قَدْ وَلَاهَا مَرْوَانُ بْنُ الْحَكَمِ مِنْ قِبَلِ يَزِيدَ بْنِ مُعَاوِيَةَ وَ كَانَ شَهْرَ رَمَضَانَ فَلَمَّا كَانَ فِي آخِرِ لَيْلَةٍ مِنْهُ أَمَرَ مُنَادِيَهُ أَنْ يُنَادِيَ فِي النَّاسِ بِالْخُرُوجِ إِلَى الْبَقِيعِ لِصَلَاةِ الْعِيدِ

(The book) ‘Al Iqbal’ – We are reporting by our chain to Abu Muhammad Haroun Bin Musa Al Tal’akbury, may Allah^-azwj be Satisfied with him, by his chain to Jabir Bin Yazeed Al Jufy,

‘From Jabir Bin Abdullah Al-Ansari^-ra who said, ‘I was at Al-Medina and Marwan Bin Al-Hakam was its governor, from before Yazeed Bin Muawiya^-la, and it was a month of Ramazan. When it was in end of a night from it, he ordered his caller to call out among the people with going out to Al-Baqie for Salat of the Eid.

فَغَدَوْتُ مِنْ مَنْزِلِي أُرِيدُ إِلَى سَيِّدِي عَلِيِّ بْنِ الْحُسَيْنِ ع غَلَساً فَمَا مَرَرْتُ بِسِكَّةٍ مِنْ سِكَكِ الْمَدِينَةِ إِلَّا لَقِيتُ أَهْلَهَا خَارِجِينَ إِلَى الْبَقِيعِ فَيَقُولُونَ إِلَى أَيْنَ تُرِيدُ يَا جَابِرُ

I^-ra went from my house intending to go to my Chief Ali^-asws Bin Al-Husayn^-asws at twilight. I^-ra did not pass by any market from markets of Al-Medina except I met its people going out to Al-Baqie. They said, ‘Where are you intending, O Jabir^-ra?’

فَأَقُولُ إِلَى مَسْجِدِ رَسُولِ اللَّهِ ص حَتَّى أَتَيْتُ الْمَسْجِدَ فَدَخَلْتُهُ فَمَا وَجَدْتُ فِيهِ إِلَّا سَيِّدِي عَلِيَّ بْنَ الْحُسَيْنِ ع قَائِماً يُصَلِّي صَلَاةَ الْفَجْرِ وَحْدَهُ فَوَقَفْتُ وَ صَلَّيْتُ بِصَلَاتِهِ

I^-ra said, ‘To Masjid of Rasool-Allah^-saww!’, until I^-ra came to the Masjid. I^-ra entered it. I^-ra did not see anyone in it except my Chief Ali^-asws Bin Al-Husayn^-asws, standing, praying Salat Al-Fajr, alone. I^-ra paused and prayed along with his^-asws Salat.

فَلَمَّا أَنْ فَرَغَ مِنْ صَلَاتِهِ سَجَدَ سَجْدَةَ الشُّكْرِ ثُمَّ إِنَّهُ جَلَسَ يَدْعُو وَ جَعَلْتُ أُؤَمِّنُ عَلَى دُعَائِهِ فَمَا أَتَى إِلَى آخِرِ دُعَائِهِ حَتَّى بَزَغَتِ الشَّمْسُ فَوَثَبَ قَائِماً عَلَى قَدَمَيْهِ تُجَاهَ الْقِبْلَةِ وَ تُجَاهَ قَبْرِ رَسُولِ اللَّهِ ص-

When he^-asws was free from his^-asws Salat, he^-asws performed a Sajdah of thanks, then he^-asws sat supplicating, and I^-ra kept on saying ‘Ameen’ to his^-asws supplication. He^-asws had not come to end of his^-asws supplication until the sun emerged (dawn). He^-asws leapt up standing upon his^‑asws feet facing the Qiblah and facing the grave of Rasool-Allah^-saww.

ثُمَّ إِنَّهُ رَفَعَ يَدَيْهِ حَتَّى صَارَتَا بِإِزَاءِ وَجْهِهِ وَ قَالَ

Then he^-asws raised his^-asws hands until they came to be parallel to his^-asws face, and he^-asws said:

إِلَهِي وَ سَيِّدِي أَنْتَ فَطَرْتَنِي وَ ابْتَدَأْتَ خَلْقِي- لَا لِحَاجَةٍ مِنْكَ إِلَيَّ بَلْ تَفَضُّلًا مِنْكَ عَلَيَّ وَ قَدَّرْتَ لِي أَجَلًا وَ رِزْقاً لَا أَتَعَدَّاهُمَا وَ لَا يَنْقُصُنِي أَحَدٌ مِنْهُمَا شَيْئاً وَ كَنَفْتَنِي مِنْكَ بِأَنْوَاعِ النِّعَمِ وَ الْكِفَايَةِ طِفْلًا وَ نَاشِئاً مِنْ غَيْرِ عَمَلٍ عَمِلْتُهُ فَعَلِمْتَهُ مِنِّي فَجَازَيْتَنِي عَلَيْهِ بَلْ كَانَ ذَلِكَ مِنْكَ تَطَوُّلًا عَلَيَّ وَ امْتِنَاناً

‘My God^-azwj and my Chief! You^-azwj are my Originator and Initiator of my creation, not because of any need on your^-azwj part, but rather a Grace from You^-azwj towards me and You^-azwj Determined for me a term and sustenance, neither transgressing these nor reducing me anyone of these, and You^-azwj Bestowed me from You^-azwj with a variety of bounties, and Sufficiency when a child and an adolescent, from without any work I had done, You^-azwj Know from me, so You^-azwj Rewarded me upon it. But, that was from You^-azwj as Leniency and Conferment!

فَلَمَّا بَلَغْتَ بِي أَجَلَ الْكِتَابِ مِنْ عِلْمِكَ وَ وَفَّقْتَنِي لِمَعْرِفَةِ وَحْدَانِيَّتِكَ وَ الْإِقْرَارِ بِرُبُوبِيَّتِكَ فَوَحَّدْتُكَ مُخْلِصاً لَمْ أَدْعُ لَكَ شَرِيكاً فِي مُلْكِكَ وَ لَا مُعِيناً عَلَى قُدْرَتِكَ وَ لَمْ أَنْسُبْ إِلَيْكَ صَاحِبَةً وَ لَا وَلَداً-

When the Prescribed term from You^-azwj Knowledge reaches with me, and You^-azwj Harmonise me to recognise Your^-azwj Oneness and the acceptance of Your^-azwj Lordship^-azwj, so I should worship You^-azwj sincerely, not claiming there being an associate for You^-azwj in Your^-azwj Kingdom nor any assistant upon Your^-azwj Power, and do not attribute to You^-azwj, neither a female companion nor a son!

فَلَمَّا بَلَغْتَ بِي تَنَاهِيَ الرَّحْمَةِ مِنْكَ عَلَيَّ مَنَنْتَ بِمَنْ هَدَيْتَنِي بِهِ مِنَ الضَّلَالَةِ وَ اسْتَنْقَذْتَنِي بِهِ مِنَ الْهَلَكَةِ وَ اسْتَخْلَصْتَنِي بِهِ مِنَ الْحَيْرَةِ وَ فَكَكْتَنِي بِهِ مِنَ الْجَهَالَةِ وَ هُوَ حَبِيبُكَ وَ نَبِيُّكَ مُحَمَّدٌ ص أَزْلَفُ خَلْقِكَ عِنْدَكَ وَ أَكْرَمُهُمْ مَنْزِلَةً لَدَيْكَ

When then Mercy from You^-azwj reached the ultimate point with me, You^-azwj Conferred me with the one whom You^-azwj Guided me by him^-saww from the straying, and You^-azwj Saved me by him^-saww from the destruction, and You^-azwj Rescued me by him from the confusion, and Freed me by him^-saww from the ignorance, and he^-saww is Your^-azwj Beloved and Your^-azwj Prophet^-saww, Muhammad^-saww, the closest of the created beings with You^-azwj and their most honourable of status in front of You^-azwj!

فَشَهِدْتُ مَعَهُ بِالْوَحْدَانِيَّةِ وَ أَقْرَرْتُ لَكَ بِالرُّبُوبِيَّةِ وَ لَهُ بِالرِّسَالَةِ وَ أَوْجَبْتَ لَهُ عَلَيَّ الطَّاعَةَ فَأَطَعْتُهُ كَمَا أَمَرْتَ وَ صَدَّقْتُهُ فِيمَا حَتَمْتَ وَ خَصَصْتَهُ بِالْكِتَابِ الْمُنْزَلِ عَلَيْهِ وَ السَّبْعِ الْمَثَانِي الموحات [الْمُوحَاةِ] إِلَيْهِ وَ سَمَّيْتَهُ الْقُرْآنَ وَ أَكْنَيْتَهُ الْفُرْقَانَ الْعَظِيمَ

I have testified with him^-saww with the Oneness (for You^-azwj), and have acknowledged for You^‑azwj with the Lordship^-azwj, and for him^-saww with the Messenger-ship, and obligated upon me the obedience for him^-saww. So, I obeyed him^-saww just as You^-azwj had Commanded, and ratified him^-saww regarding what You^-azwj Ordained and Specialised him with Revealing the Book upon him^-saww, and the seven doubles (Sab’a Al-Masany) Revealed to him^-saww, and You^‑azwj Named is as the ‘Quran’, and Titled is as the ‘Magnificent Furqan’!

فَقُلْتَ جَلَّ اسْمُكَ- وَ لَقَدْ آتَيْناكَ سَبْعاً مِنَ الْمَثانِي وَ الْقُرْآنَ الْعَظِيمَ‏

You^-azwj, Majestic is Your^-azwj Name, Said: And We have Given you seven from Al-Masaany and the Magnificent Quran [15:87].

وَ قُلْتَ جَلَّ قَوْلُكَ لَهُ حِينَ اخْتَصَصْتَهُ بِمَا سَمَّيْتَهُ مِنَ الْأَسْمَاءِ- طه ما أَنْزَلْنا عَلَيْكَ الْقُرْآنَ لِتَشْقى‏

And You^-azwj, Majestic are Your^-azwj Words, Said: when You^-azwj Particularised him^-saww with what You^-azwj Named him^-saww from the Names: Ta Ha [20:1] We have not Revealed the Quran unto you for you to be distressed [20:2].

وَ قُلْتَ عَزَّ قَوْلُكَ‏ يس وَ الْقُرْآنِ الْحَكِيمِ‏

And You^-azwj, Mighty are Your^-azwj Words, Said: By the Wise Quran [36:2].

وَ قُلْتَ تَقَدَّسَتْ أَسْمَاؤُكَ‏ ص وَ الْقُرْآنِ ذِي الذِّكْرِ

And You^-azwj, Holy are Your^-azwj Names, Said: Saad! By the Quran with the Zikr [38:1].

وَ قُلْتَ عَظُمَتْ آلَاؤُكَ‏ ق وَ الْقُرْآنِ الْمَجِيدِ

And You^-azwj, Mighty are Your^-azwj Favours, Said: Qaf! By the Glorious Quran [50:1].

فَخَصَصْتَهُ أَنْ جَعَلْتَهُ قَسَمَكَ حِينَ أَسْمَيْتَهُ وَ قَرَنْتَ الْقُرْآنَ مَعَهُ فَمَا فِي كِتَابِكَ مِنْ شَاهِدِ قَسَمٍ وَ الْقُرْآنُ مُرْدَفٌ بِهِ إِلَّا وَ هُوَ اسْمُهُ وَ ذَلِكَ شَرَفٌ شَرَّفْتَهُ بِهِ وَ فَضْلٌ بَعَثْتَهُ إِلَيْهِ تَعْجِزُ الْأَلْسُنُ وَ الْأَفْهَامُ عَنْ عِلْمِ وَصْفِ مُرَادِكَ بِهِ وَ تَكِلُّ عَنْ عِلْمِ ثَنَائِكَ عَلَيْهِ

You^-azwj Specified him^-saww by Making him^-saww Your^-azwj Swear when You^-azwj Named him^-saww and Paired the Quran with him^-saww. There is no testimony of swear in Your^-azwj Book and the Quran is paired with it except and it is his^-saww name, and that is a nobility You^-azwj Ennobled him^-saww with it, and Grace You^-azwj had Sent to him^-saww. The tongues and the understandings are unable from knowing description of Your^-azwj Purpose with it, and are deficient from knowing Your^-azwj Praise upon him^-saww!

فَقُلْتَ عَزَّ جَلَالُكَ فِي تَأْكِيدِ الْكِتَابِ وَ قَبُولِ مَا جَاءَ فِيهِ- هذا كِتابُنا يَنْطِقُ عَلَيْكُمْ بِالْحَقِ‏

You^-azwj, Mighty is Your^-azwj Majesty, Said in Emphasising the Book and Accepting what he^-saww had come with: This is Our Book, speaking to you with the Truth. [45:29].

وَ قُلْتَ عَزَّيْتَ وَ جَلَّيْتَ [عَزَزْتَ وَ جَلَلْتَ‏] ما فَرَّطْنا فِي الْكِتابِ مِنْ شَيْ‏ءٍ

And You^-azwj, Mighty are You^-azwj and Majestic, Said: We have not neglected in the Book of anything; [6:38].

وَ قُلْتَ تَبَارَكْتَ وَ تَعَالَيْتَ فِي عَامَّةِ ابْتِدَائِهِ- الر تِلْكَ آياتُ الْكِتابِ الْحَكِيمِ‏- الر كِتابٌ أُحْكِمَتْ آياتُهُ ثُمَّ فُصِّلَتْ‏- الر تِلْكَ آياتُ الْكِتابِ الْمُبِينِ‏- المر تِلْكَ آياتُ الْكِتابِ‏- الر كِتابٌ أَنْزَلْناهُ إِلَيْكَ‏- الر تِلْكَ آياتُ الْكِتابِ‏ وَ الم ذلِكَ الْكِتابُ لا رَيْبَ فِيهِ‏

And You^-azwj, Blessed are You^-azwj and Exalted, Said in generality of Your^-azwj beginnings: Alif Lam Ra; these are Verses of the Book of the Wise [10:1]; Alif Lam Ra; a Book, its Verses are Perfected, then are Detailed, [11:1]; Alif Lam Ra. These are the Verses of the Clarifying Book [12:1]; Alif Lam Meem Ra. These are Verses of the Book; [13:1]; Alif Lam Ra. A Book We Revealed to you, [14:1]; Alif Lam Ra. These are the Verses of the Book [15:1]; Alif Lam Meem [2:1] That is the Book. There is no doubt in it [2:2].

وَ فِي أَمْثَالِهَا مِنَ السُّوَرِ وَ الطَّوَاسِينِ وَ الْحَوَامِيمِ فِي كُلِّ ذَلِكَ ثَنَّيْتَ بِالْكِتَابِ مَعَ الْقَسَمِ الَّذِي هُوَ اسْمُ مَنِ اخْتَصَصْتَهُ لِوَحْيِكَ وَ اسْتَوْدَعْتَهُ سِرَّ غَيْبِكَ

And similar to it from the Chapters, and ‘Al-Tawaseen’ (Beginning with ‘Ta Seen’), and ‘Al-Hawameem’ (Beginning with ‘Ha Meem’), in all that You^-azwj Seconded with the Book with the Swear which it is a name of the one You^-azwj Specialised for Your^-azwj Revelation and Entrusted him^-saww with secrets of Your^-azwj unseen matters.

فَأَوْضَحَ لَنَا مِنْهُ شُرُوطَ فَرَائِضِكَ وَ أَبَانَ لَنَا عَنْ وَاضِحِ سُنَّتِكَ وَ أَفْصَحَ لَنَا عَنِ الْحَلَالِ وَ الْحَرَامِ وَ أَنَارَ لَنَا مُدْلَهِمَّاتِ الظَّلَامِ وَ جَنَّبَنَا رُكُوبَ الْآثَامِ وَ أَلْزَمَنَا الطَّاعَةَ وَ وَعَدَنَا مِنْ بَعْدِهَا الشَّفَاعَةَ

From it, he^-saww clarified for us conditions of Your^-azwj obligations, and explained to us about Your^-azwj clear Sunnah, and clarified for us about the Permissible and the Prohibited, and irradiated for us the guiding lights in the darkness, and kept us aside from the sins, and necessitated us the obedience, and promised us the intercession after it.

فَكُنْتُ مِمَّنْ أَطَاعَ أَمْرَهُ وَ أَجَابَ دَعْوَتَهُ وَ اسْتَمْسَكَ بِحَبْلِهِ فَأَقَمْتُ الصَّلَاةَ وَ آتَيْتُ الزَّكَاةَ وَ الْتَزَمْتُ الصِّيَامَ الَّذِي جَعَلْتَهُ حَقّاً فَقُلْتَ جَلَّ اسْمُكَ- كُتِبَ عَلَيْكُمُ‏ الصِّيامُ كَما كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ‏

I was from the one who obeyed his^-saww instructions, and answered his^-saww call, and held on to his^-saww rope. I established the Salat, and gave the Zakat, and necessitated the fasts which You^-azwj Made is a right. You^-azwj, Majestic is Your^-azwj Name, Said: Fasting is Prescribed upon you just as it was Prescribed upon those ones from before you, perhaps you may be fearing [2:183].

ثُمَّ إِنَّكَ أَبَنْتَهُ فَقُلْتَ عَزَّيْتَ وَ جَلَّيْتَ- شَهْرُ رَمَضانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ‏ وَ قُلْتَ‏ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ‏

Then You^-azwj Explained it. You^-azwj, Mighty are You^-azwj and Majestic, Said: The Month of Ramazan is that in which the Quran was Revealed, [2:185], and You^-azwj Said: therefore whoever of you is present in the Month, so let him Fast during it, [2:185].

وَ رَغَّبْتَ فِي الْحَجِّ بَعْدَ إِذْ فَرَضْتَهُ إِلَى بَيْتِكَ الَّذِي حَرَّمْتَهُ فَقُلْتَ جَلَّ اسْمُكَ- وَ لِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطاعَ إِلَيْهِ سَبِيلًا

And You^-azwj Incited Desire regarding the Hajj after having Obligated it, to Your^-azwj House which You^-azwj Sanctified. You^-azwj, Majestic is Your^-azwj Name, Said: And for the Sake of Allah, Hajj of the House is incumbent upon the people for the one has the capacity for a way to it; [3:97].

وَ قُلْتَ عَزَّيْتَ وَ جَلَّيْتَ- وَ أَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجالًا وَ عَلى‏ كُلِّ ضامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ- لِيَشْهَدُوا مَنافِعَ لَهُمْ وَ يَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُوماتٍ عَلى‏ ما رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعامِ

And You^-azwj, Mighty are You^-azwj and Majestic: And proclaim among the people with the (performance of) Hajj. They would come to you on foot, and upon every lean camel, coming from every deep ravine [22:27] So they would witness the benefits for them, and they would mention the Name of Allah during the well-known days upon what He has Graced them from the beasts, the cattle. [22:28].

‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَنِي مِنَ الَّذِينَ يَسْتَطِيعُونَ إِلَيْهِ سَبِيلًا وَ مِنَ الرِّجَالِ الَّذِينَ يَأْتُونَهُ‏ لِيَشْهَدُوا مَنافِعَ لَهُمْ‏ وَ لِيُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاهُمْ

O Allah^-azwj! I ask You^-azwj to Make me from those who are capable of a way to it, and from the men, those who will be coming to it to witness benefits for them, and to exclaim Greatness of Allah^-azwj upon what He^-azwj has Guided them!

وَ أَعِنِّي اللَّهُمَّ عَلَى جِهَادِ عَدُوِّكَ فِي سَبِيلِكَ مَعَ وَلِيِّكَ- كَمَا قُلْتَ جَلَّ قَوْلُكَ- إِنَّ اللَّهَ اشْتَرى‏ مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقاتِلُونَ فِي سَبِيلِ اللَّهِ‏ وَ قُلْتَ جَلَّتْ أَسْمَاؤُكَ- وَ لَنَبْلُوَنَّكُمْ حَتَّى نَعْلَمَ الْمُجاهِدِينَ مِنْكُمْ وَ الصَّابِرِينَ وَ نَبْلُوَا أَخْبارَكُمْ‏

And O Allah^-azwj! Assist me upon ‘Jihad’, fighting against Your^-azwj enemies in Your^-azwj way along with Your^-azwj friend(s) just as You^-azwj, Majestic are Your^-azwj Words, Said: Surely Allah has Bought from the Momineen their own selves and their wealth that for them would be the Paradise, fighting in the Way of Allah, [9:111]; and You^-azwj Said: And We will Test you until We Make known the striving ones from you and the patient ones, and We Test your affairs [47:31].

اللَّهُمَّ فَأَرِنِي ذَلِكَ السَّبِيلَ حَتَّى أُقَاتِلَ فِيهِ بِنَفْسِي وَ مَالِي طَلَبَ رِضَاكَ فَأَكُونَ مِنَ الْفَائِزِينَ إِلَهِي أَيْنَ الْمَفَرُّ عَنْكَ فَلَا يَسَعُنِي بَعْدَ ذَلِكَ إِلَّا حِلْمُكَ فَكُنْ بِي رَءُوفاً رَحِيماً وَ اقْبَلْنِي وَ تَقَبَّلْ مِنِّي وَ أَعْظِمْ لِي فِيهِ بَرَكَةَ الْمَغْفِرَةِ وَ مَثُوبَةِ الْأَجْرِ

O Allah^-azwj! Show me that way until I fight in it with myself and my wealth, seeking Your^-azwj Satisfaction, so I would be from the successful ones. My God^-azwj! Where is the escaped from You^-azwj? Nothing befits me except Your^-azwj Forbearance, so be Kind, Merciful with me, and Accept me and Accept from me, and Magnify Blessings of the Forgiveness for me in it, and Rewards of the recompense!

وَ أَرِنِي صِحَّةَ التَّصْدِيقِ بِمَا سَأَلْتُ وَ إِنْ أَنْتَ عَمَّرْتَنِي إِلَى عَامٍ مِثْلِهِ وَ لَمْ تَجْعَلْهُ آخِرَ الْعَهْدِ مِنِّي فَأَعِنِّي بِالتَّوْفِيقِ عَلَى بُلُوغِ رِضَاكَ

And Show me correctness of the ratification with what I ask, and if You^-azwj were to Let me live to a year like it and do not Make it last of the pacts from me, Assist me with the inclination upon reaching Your^-azwj Satisfaction!

وَ أَشْرِكْنِي يَا إِلَهِي فِي هَذَا الْيَوْمِ فِي جَمِيعِ دُعَاءِ مَنْ أَجَبْتَهُ مِنَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ أَشْرِكْهُمْ فِي دُعَائِي إِذَا أَجَبْتَنِي فِي مَقَامِي هَذَا بَيْنَ يَدَيْكَ فَإِنِّي رَاغِبٌ إِلَيْكَ لِي وَ لَهُمْ وَ عَائِذٌ بِكَ لِي وَ لَهُمْ فَاسْتَجِبْ لِي يَا أَرْحَمَ الرَّاحِمِينَ‏.

And Participate me, O my God^-azwj, in this day in the entirety supplication, one You^-azwj have Responded to, from the believing men and the believing women, and Participate in my supplication, when You^-azwj Respond to me in this position of mine in front of You^-azwj, for me and for them, for I am desirous to You^-azwj, I seek Refuge with You^-azwj for me and for them, so Respond to me, O most Merciful of the merciful ones!’’[6]

4- الْإِقْبَالُ، وَ الْبَلَدُ الْأَمِينُ، وَ الْجُنَّةُ، جُنَّةُ الْأَمَانِ قَالَ قَالَ: اسْتَفْتِحْ خُرُوجَكَ بِهَذَا الدُّعَاءِ إِلَى أَنْ تَدْخُلَ مَعَ الْإِمَامِ فِي الصَّلَاةِ فَإِنْ فَاتَكَ مِنْهُ شَيْ‏ءٌ فَاقْضِهِ بَعْدَ الصَّلَاةِ-

(The book) ‘Al Iqbal’, and ‘Al Balad Al Ameen’, and ‘Junnat Al Amaan’ –

He said, ‘He said: ‘Begin your going out with this supplication until you enter to be with the prayer leader in the Salat. If you miss something from it, then fulfil it after the Salat: –

اللَّهُمَّ إِلَيْكَ وَجَّهْتُ وَجْهِي وَ إِلَيْكَ فَوَّضْتُ أَمْرِي وَ عَلَيْكَ تَوَكَّلْتُ اللَّهُ أَكْبَرُ كَمَا هَدَانَا اللَّهُ أَكْبَرُ إِلَهُنَا وَ مَوْلَانَا اللَّهُ أَكْبَرُ عَلَى مَا أَوْلَانَا وَ حُسْنِ مَا أَبْلَانَا

‘O Allah^-azwj! I divert my face to You^-azwj, and delegate my affairs to You^-azwj, and I have relied upon You^-azwj! Allah^-azwj is Greatest just as He^-azwj has Guided us! Allah^-azwj is Greatest, our God and our Master! Allah^-azwj is Greatest upon what He^-azwj has Granted us, and excellence of what He^-azwj has Tried us!

اللَّهُ أَكْبَرُ وَلِيُّنَا الَّذِي اجْتَبَانَا اللَّهُ أَكْبَرُ رَبُّنَا الَّذِي بَرَأَنَا اللَّهُ أَكْبَرُ الَّذِي أَنْشَأَنَا اللَّهُ أَكْبَرُ الَّذِي بِقُدْرَتِهِ هَدَانَا اللَّهُ أَكْبَرُ الَّذِي خَلَقَنَا فَسَوَّانَا اللَّهُ أَكْبَرُ الَّذِي بِدِينِهِ حَبَانَا اللَّهُ أَكْبَرُ الَّذِي مِنْ فِتْنَتِهِ عَافَانَا

Allah^-azwj is Greatest, our Guardian Who has Selected us! Allah^-azwj is Greatest, our Lord^-azwj Who Fored us! Allah^-azwj is Greatest, Who Created us! Allah^-azwj is Greatest Who Guided us by His^-azwj Power! Allah^-azwj is Greatest Who Created us and Fashioned us! Allah^-azwj is Greatest, Who Loved us through His^-azwj religion! Allah^-azwj is Greatest, Who Granted us well-being from His^-azwj Trials!

اللَّهُ أَكْبَرُ الَّذِي بِالْإِسْلَامِ اصْطَفَانَا اللَّهُ أَكْبَرُ الَّذِي فَضَّلَنَا بِالْإِسْلَامِ عَلَى مَنْ سِوَانَا اللَّهُ أَكْبَرُ وَ أَكْبَرُ سُلْطَاناً اللَّهُ أَكْبَرُ وَ أَعْلَى بُرْهَاناً اللَّهُ أَكْبَرُ وَ أَجَلُّ سُبْحَاناً اللَّهُ أَكْبَرُ وَ أَقْدَمُ إِحْسَاناً اللَّهُ أَكْبَرُ وَ أَعَزُّ أَرْكَاناً

Allah^-azwj is Greatest Who Chose us with Al-Islam! Allah^-azwj is Greatest, Who Graced us with Al-Islam over the ones besides us! Allah^-azwj is Greatest, and greatest in Authority! Allah^-azwj is Greatest, and is most Exalted in Proof! Allah^-azwj is Greatest and most Majestic of Glory! Allah^‑azwj is Greatest is most ancient of Favours! Allah^-azwj is Greatest and Mightiest of Pillars!

اللَّهُ أَكْبَرُ وَ أَعْلَى مَكَاناً اللَّهُ أَكْبَرُ وَ أَسْنَى شَأْناً اللَّهُ أَكْبَرُ نَاصِرُ مَنِ اسْتَنْصَرَ اللَّهُ أَكْبَرُ ذُو الْمَغْفِرَةِ لِمَنِ اسْتَغْفَرَ اللَّهُ أَكْبَرُ الَّذِي خَلَقَ وَ صَوَّرَ اللَّهُ أَكْبَرُ أَمَاتَ وَ أَقْبَرَ اللَّهُ أَكْبَرُ الَّذِي إِذَا شَاءَ أَنْشَرَ

Allah^-azwj is Greatest and most Exalted in Position! Allah^-azwj is Greatest and highest of Glory! Allah^-azwj is Greatest Helper of the ones seeking help! Allah^-azwj is Greatest with the Forgiveness for the one seeking Forgiveness! Allah^-azwj is Greatest Who Created and Imaged! Allah^-azwj is Greatest, Who Causes to die and be buried! Allah^-azwj is Greatest Who, whenever He^-azwj so Desires, will Resurrect!

اللَّهُ أَكْبَرُ وَ أَعْلَى وَ أَكْبَرُ اللَّهُ أَكْبَرُ وَ أَقْدَسُ مِنْ كُلِّ شَيْ‏ءٍ وَ أَطْهَرُ اللَّهُ أَكْبَرُ رَبُّ الْخَلْقِ وَ الْبَرِّ وَ الْبَحْرِ اللَّهُ أَكْبَرُ كَمَا يُحِبُّ رَبُّنَا أَنْ يُكَبَّرَ

Allah^-azwj is Greatest and most Exalted and Greatest! Allah^-azwj is Greatest and Holier than all things and Purer! Allah^-azwj is Greatest, Lord^-azwj of the creatures, and the land and the sea! Allah^-azwj is Greatest just as He^-azwj, our Lord^-azwj, Loves for His^-azwj Greatness to be exclaimed!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ صَفِيِّكَ وَ نَجِيبِكَ وَ أَمِينِكَ وَ حَبِيبِكَ وَ صَفْوَتِكَ مِنْ خَلْقِكَ وَ خَلِيلِكَ وَ خَاصَّتِكَ وَ خِيَرَتِكَ مِنْ بَرِيَّتِكَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww, Your^-azwj servant, and Your^-azwj Rasool^-saww, and Your^-azwj Prophet^-saww, and Your^-azwj Ambassador, and Your^-azwj Captain, and Your^-azwj Trustee, and Your^-azwj Beloved, and Your^-azwj Elite from Your^-azwj creatures, and Your^-azwj friend, and Your^-azwj special, and Your^-azwj Choice from Your^-azwj Created beings!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ الَّذِي هَدَيْتَنَا بِهِ مِنَ الضَّلَالَةِ وَ عَلَّمْتَنَا بِهِ مِنَ الْجَهَالَةِ وَ بَصَّرْتَنَا بِهِ مِنَ الْعَمَى وَ أَقَمْتَنَا بِهِ عَلَى الْمَحَجَّةِ الْعُظْمَى وَ سَبِيلِ التَّقْوَى وَ كَمَا أَرْشَدْتَنَا وَ أَخْرَجْتَنَا بِهِ مِنَ الْغَمَرَاتِ إِلَى جَمِيعِ الْخَيْرَاتِ وَ أَنْقَذْتَنَا بِهِ مِنْ شَفَا جُرُفِ الْهَلَكَاتِ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww, Your^-azwj servant, and Your^-azwj Rasool^-saww Who You^-azwj Guided us from the straying through him^-saww, and Taught us from the ignorance through him^-saww, and Made us insightful from the blindness through him^-saww, and Paused upon the mighty manifesto and the way of piety through him^-saww, and just as You^-azwj Guided us and Extracted us from the immersions to entirety of the goodness through him^-saww, and Save us from verge of destructions through him^-saww!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَفْضَلَ وَ أَكْمَلَ وَ أَشْرَفَ وَ أَكْبَرَ وَ أَطْهَرَ وَ أَطْيَبَ وَ أَتَمَّ وَ أَعَمَّ وَ أَزْكَى وَ أَنْمَى وَ أَحْسَنَ وَ أَجْمَلَ مَا صَلَّيْتَ عَلَى أَحَدٍ مِنَ الْعَالَمِينَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, the most superior, and most perfect, and noblest, and greatest, and purest, and best, and most complete, and most general, and purest, and the most enhanced, and most excellent, and most beautiful of what You^-azwj have Sent upon anyone from the worlds!

اللَّهُمَّ شَرِّفْ بُنْيَانَهُ وَ عَظِّمْ بُرْهَانَهُ وَ أَعْلِ مَكَانَهُ وَ كَرِّمْ فِي الْقِيَامَةِ مَقَامَهُ وَ عَظِّمْ عَلَى رُءُوسِ الْخَلَائِقِ حَالَهُ

O Allah^-azwj! Ennoble his^-saww foundation, and Magnify his^-saww proof, and Raise his^-saww position, and Honour his^-saww position during the Qiyamah, and Magnify his^-saww state over heads of the creatures!

اللَّهُمَّ اجْعَلْ مُحَمَّداً وَ آلَ مُحَمَّدٍ يَوْمَ الْقِيَامَةِ أَقْرَبَ الْخَلْقِ مِنْكَ مَنْزِلَةً وَ أَعْلَاهُمْ مِنْكَ مَكَاناً وَ أَفْسَحَهُمْ لَدَيْكَ مَنْزِلَةً وَ مَجْلِساً وَ أَعْظَمَهُمْ عِنْدَكَ شَرَفاً وَ أَرْفَعَهُمْ مَنْزِلًا

O Allah^-azwj! On the Day of Qiyamah Make Muhammad^-saww and Progeny^-asws of Muhammad^‑saww, closest of the Created beings of status from You^-azwj, and their most exalted in position from You^-azwj, and their most spacious of them of status and seat with You^-azwj, and their mightiest of nobility in Your^-azwj Presence, and their highest in rank!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ الْأَئِمَّةِ الْمُهْتَدِينَ وَ الْحُجَجِ عَلَى خَلْقِكَ وَ الْأَدِلَّاءِ عَلَى سَبِيلِكَ وَ الْبَابِ الَّذِي مِنْهُ تُؤْتَى وَ التَّرَاجِمَةِ لِوَحْيِكَ كَمَا سَنُّوا سُنَّتَكَ النَّاطِقِينَ بِحِكْمَتِكَ وَ الشُّهَدَاءِ عَلَى خَلْقِكَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and the Guided Imams^-asws, and the Divine Authorities upon Your^-azwj creatures, and the pointers to You^-azwj way and the door from which You^-azwj can be accessed, and the interpreters of Your^-azwj Revelation, just as they^-asws had enacted Your^-azwj Sunnah, the speaker with Your^-azwj Wisdom, and the witnesses upon Your^‑azwj creatures!

اللَّهُمَّ صَلِّ عَلَى وَلِيِّكَ الْمُنْتَظِرِ أَمْرَكَ الْمُنْتَظَرِ لِفَرَجِ أَوْلِيَائِكَ

O Allah^-azwj! Send Salawaat upon Your^-azwj Guardian^-asws, the one awaiting Your^-azwj Command, the one awaiting for the relief of Your^-azwj friends!

اللَّهُمَّ اشْعَبْ بِهِ الصَّدْعَ وَ ارْتُقْ بِهِ الْفَتْقَ وَ أَمِتْ بِهِ الْجَوْرَ وَ أَظْهِرْ بِهِ الْعَدْلَ وَ زَيِّنْ بِطُولِ بَقَائِهِ الْأَرْضَ وَ أَيِّدْهُ بِنَصْرِكَ وَ انْصُرْهُ بِالرُّعْبِ وَ قَوِّ نَاصِرَهُمْ وَ اخْذُلْ خَاذِلَهُمْ وَ دَمْدِمْ عَلَى مَنْ نَصَبَ لَهُمْ وَ دَمِّرْ عَلَى مَنْ غَشَّهُمْ وَ اقْصِمْ بِهِمْ رُءُوسَ الضَّلَالَةِ وَ شَارِعَةَ الْبِدَعِ وَ مُمِيتَةَ السُّنَّةِ وَ الْمُتَعَزِّزِينَ بِالْبَاطِلِ

O Allah^-azwj! Heal the rift through him^-saww, Uplift the veils of ignorance, Bring an end to oppression, Establish justice, Beautify the earth with its prolonged existence, support it with Your^-azwj victory, Aid it with awe, Strengthen its supporters, Humiliate its enemies, Subdue those who have plotted against it, Destroy those who have deceived it, Shatter the heads of misguidance, the paths of innovation, and the means of obliterating the Sunnah, and the ones strengthening the falsehood!

وَ أَعِزَّ بِهِمُ الْمُؤْمِنِينَ وَ أَذِلَّ بِهِمُ الْكَافِرِينَ وَ الْمُنَافِقِينَ وَ جَمِيعَ الْمُلْحِدِينَ وَ الْمُخَالِفِينَ فِي مَشَارِقِ الْأَرْضِ وَ مَغَارِبِهَا يَا أَرْحَمَ الرَّاحِمِينَ

And Empower the Momineen through them^-asws, and Humiliate the Kafirs and the hypocrites through them^-asws and entirety of the Atheists and the adversaries, in easts of the earth and its wests, O most Merciful of the Merciful ones!

اللَّهُمَّ فَصَلِّ عَلَى جَمِيعِ الْمُرْسَلِينَ وَ النَّبِيِّينَ الَّذِينَ بَلَّغُوا عَنْكَ الْهُدَى وَ اعْتَقَدُوا لَكَ الْمَوَاثِيقَ بِالطَّاعَةِ وَ دَعَوُا الْعِبَادَ إِلَيْكَ بِالنَّصِيحَةِ وَ صَبَرُوا عَلَى مَا لَقُوا مِنَ الْأَذَى وَ التَّكْذِيبِ فِي جَنْبِكَ

O Allah^-azwj! Send Salawaat upon entirety of the Messengers^-as and the Prophets^-as, those who delivered the Guidance on Your^-azwj behalf, and they^-asws bound the Covenants for You^-azwj with the obedience, and they^-asws called the servants to You^-azwj with the good advice, and they^-asws were patient upon what harm they^-asws faced, and the belying in Your^-azwj Side!

اللَّهُمَّ وَ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَيْهِمْ وَ عَلَى ذَرَارِيِّهِمْ وَ أَهْلِ بُيُوتَاتِهِمْ وَ أَزْوَاجِهِمْ الطَّاهِرَاتِ وَ جَمِيعِ أَشْيَاعِهِمْ وَ أَتْبَاعِهِمْ مِنَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ وَ السَّلَامُ عَلَيْهِمْ جَمِيعاً فِي هَذِهِ السَّاعَةِ وَ فِي هَذَا الْيَوْمِ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ

O Allah^-azwj, and Send Salawaat upon Muhammad^-saww and upon them^-asws and upon their^-asws offspring, and people of their^-asws households, and their^-asws pure wives, and entirety of their^‑asws adherents and their^-asws followers, from the believing men and the believing women, and the Muslim men and the Muslim women, the living ones from them and the death, and the Greetings upon them^-asws all in this time, and in this day, and Mercy of Allah^-azwj and His^‑azwj Blessings!

اللَّهُمَّ اخْصُصْ أَهْلَ بَيْتِ نَبِيِّنَا مُحَمَّدٍ الْمُبَارَكِينَ السَّامِعِينَ الْمُطِيعِينَ لَكَ الَّذِينَ أَذْهَبْتَ عَنْهُمُ الرِّجْسَ وَ طَهَّرْتَهُمْ تَطْهِيراً بِأَفْضَلِ صَلَوَاتِكَ وَ نَوَامِي بَرَكَاتِكَ وَ السَّلَامُ عَلَيْهِ وَ عَلَيْهِمْ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ‏.

O Allah^-azwj! Particularise People^-asws of the Household of Your^-azwj Prophet^-saww Muhammad^‑saww, the Blessed, the listeners the obedient to You^-azwj, those whom You^-azwj Kept the uncleanness away from them^-asws and Purified them^-asws a Purification, with most superior of Your^-azwj Salawaat and most enhanced of Your^-azwj Blessings, and the Greetings be upon him^-saww and upon them^-asws, and Mercy of Allah^-azwj and His^-azwj Blessings!’’[7]

الْمُتَهَجِّدُ، مِثْلَهُ إِلَّا أَنَّهُ لَيْسَ فِيهِ فَإِنْ فَاتَكَ إِلَى آخِرِهِ‏.

(The book) ‘Al-Mutahajjid’ – similar to it, except there isn’t in it, ‘If you miss something from it’ – up to its end’’.[8]

5- الْمُتَهَجِّدُ، وَ الْبَلَدُ الْأَمِينُ، وَ الْجُنَّةُ، جُنَّةُ الْأَمَانِ‏ فَإِذَا تَوَجَّهْتَ إِلَى الْمُصَلَّى فَادْعُ بِهَذَا الدُّعَاءِ-

(The books) ‘Al Mutahajjid’, and ‘Al Balad Al Ameen’, and ‘Junnat Al Amaan’ –

‘When you head to the praying place, then supplicate with this supplication: –

اللَّهُمَّ مَنْ تَهَيَّأَ وَ تَعَبَّأَ وَ أَعَدَّ وَ اسْتَعَدَّ لِوِفَادَةٍ إِلَى مَخْلُوقٍ رَجَاءَ رِفْدِهِ وَ طَلَبَ جَوَائِزِهِ وَ فَوَاضِلِهِ وَ نَوَافِلِهِ فَإِلَيْكَ يَا سَيِّدِي وِفَادَتِي وَ تَهْيِئَتِي وَ تَعْبِئَتِي وَ إِعْدَادِي وَ اسْتِعْدَادِي وَ رَجَاءَ رِفْدِكَ وَ جَوَائِزِكَ وَ نَوَافِلِكَ

فَلَا تُخَيِّبِ الْيَوْمَ رَجَائِي يَا مَوْلَايَ يَا مَنْ لَا يَخِيبُ عَلَيْهِ سَائِلٌ وَ لَا يَنْقُصُهُ نَائِلُ إِنِّي لَمْ آتِكَ الْيَوْمَ بِعَمَلٍ صَالِحٍ قَدَّمْتُهُ وَ لَا شَفَاعَةِ مَخْلُوقٍ رَجَوْتُهُ وَ لَكِنْ أَتَيْتُكَ مُقِرّاً بِالظُّلْمِ وَ الْإِسَاءَةِ عَلَى نَفْسِي وَ لَا حُجَّةَ لِي وَ لَا عُذْرَ

Do not disappoint my hopes today O my Master, O One Who no beggar to Him^-azwj is disappointed, nor is any achiever reduced! I have not come to You^-azwj today with a righteous deeds having forwarded it, nor intercession of a created being I am hoping to, but I have come to You^-azwj acknowledging the injustices and the evil deeds upon myself, and there is no argument for me nor any excuse.

فَأَسْأَلُكَ يَا رَبِّ أَنْ تُعْطِيَنِي مَسْأَلَتِي وَ تَقْلِبَنِي بِرَغْبَتِي وَ لَا تَرُدَّنِي مَجْبُوهاً وَ لَا خَائِباً-

I ask You^-azwj, O Lord^-azwj, to Grant me my request and to Turn me in my desires and not Return me unanswered nor disappointed!

يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمُ أَرْجُوكَ لِلْعَظِيمِ أَسْأَلُكَ يَا عَظِيمُ أَنْ تَغْفِرَ لِيَ الْعَظِيمَ لَا إِلَهَ إِلَّا أَنْتَ

O Mighty! O Mighty! O Mighty! I am hoping to You^-azwj for the mighty matters! I ask You^-azwj, O Mighty, to Forgive the mighty sins for me. There is no god except You^-azwj!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ ارْزُقْنِي خَيْرَ هَذَا الْيَوْمِ الَّذِي شَرَّفْتَهُ وَ عَظَّمْتَهُ وَ تَغْسِلُنِي فِيهِ مِنْ جَمِيعِ ذُنُوبِي وَ خَطَايَايَ وَ زِدْنِي مِنْ فَضْلِكَ إِنَّكَ أَنْتَ الْوَهَّابُ‏.

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Grace me goodness of this day which You^-azwj have Ennobled it, and Magnify it, and Wash me in it from entirety of my sins and my wrong-doings, and Increase me from Your^-azwj Grace, surely You^-azwj are the Bestower!’’[9]

6- الْإِقْبَالُ، رَوَيْنَا بِإِسْنَادِنَا إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: فَإِذَا قُمْتَ لِلصَّلَاةِ مُسْتَقْبِلَ الْقِبْلَةِ فَكَبِّرْ وَ قُلِ- اللَّهُمَّ إِنِّي عَبْدُكَ وَ ابْنُ عَبْدَيْكَ هَارِبٌ مِنْكَ إِلَيْكَ أَتَيْتُكَ وَافِداً إِلَيْكَ تَائِباً مِنْ ذُنُوبِي إِلَيْكَ زَائِراً لَكَ وَ حَقُّ الزَّائِرِ عَلَى الْمَزُورِ التُّحْفَةُ فَاجْعَلْ تُحْفَتِي مِنْكَ وَ تُحْفَتَكَ لِي رِضَاكَ وَ الْجَنَّةَ

(The book) ‘Al Iqbal’ –

‘We are reporting with our chain to Abu Abdullah^-asws having said: ‘When you stand for the Salat facing the Qiblah, exclaim Takbeer and say, ‘O Allah^-azwj! I am Your^-azwj servant and son of Your^-azwj servant, fleeing from You^-azwj to You^-azwj! I have come to You^-azwj repenting to You^‑azwj from my sins, a visitor to You^-azwj, and there is a right of the visitor upon the visited of the gift, therefore Make my gift from You^-azwj and Your^-azwj Gift to me be Your^-azwj Satisfaction and the Paradise!

اللَّهُمَّ إِنَّكَ عَظَّمْتَ حُرْمَةَ شَهْرِ رَمَضَانَ ثُمَّ أَنْزَلْتَ فِيهِ الْقُرْآنَ أَيْ رَبِّ وَ جَعَلْتَ فِيهِ لَيْلَةً خَيْراً مِنْ أَلْفِ شَهْرٍ ثُمَّ مَنَنْتَ عَلَيَّ بِصِيَامِهِ وَ قِيَامِهِ فِيمَا مَنَنْتَ عَلَيَّ فَتَمِّمْ عَلَيَّ مَنَّكَ وَ رَحْمَتَكَ

O Allah^-azwj! Then You^-azwj Magnified sanctity of the month of Ramazan, then You^-azwj Sent down the Quran in it! Yes Lord^-azwj, and You^-azwj Made in it Laylat Al-Qadr as being better than a thousand months, then You^-azwj Conferred upon me with its fasting and its standing (for Salat) among what You^-azwj Conferred upon me, so Complete upon me Your^-azwj Conferment and Your^-azwj Mercy!

أَيْ رَبِّ إِنَّ لَكَ فِيهِ عُتَقَاءَ فَإِنْ كُنْتُ مِمَّنْ أَعْتَقْتَنِي فِيهِ فَتَمِّمْ عَلَيَّ وَ لَا تَرُدَّنِي فِي ذَنْبٍ مَا أَبْقَيْتَنِي وَ إِنْ لَمْ تَكُنْ فَعَلْتَ يَا رَبِّ لِضَعْفِ عَمَلٍ أَوْ لِعِظَمِ ذَنْبٍ فَبِكَرَمِكَ وَ فَضْلِكَ وَ رَحَمَاتِكَ

Yes Lord^-azwj! There are liberated ones for You^-azwj during it, so if I have been from the ones You^-azwj will be Liberating me during it, then Complete upon me and do not Let me return into sin for as long as You^-azwj Cause me to remain, and if You^-azwj are not going to be doing so due to my weak deeds, or major sins, then by You^-azwj Benevolence, and Your^-azwj Grace, and Your Mercy!

وَ كِتَابِكَ الَّذِي أَنْزَلْتَ فِي شَهْرِ رَمَضَانَ- لَيْلَةَ الْقَدْرِ وَ مَا أَنْزَلْتَ فِيهَا وَ حُرْمَةَ مَنْ عَظَّمْتَ فِيهَا وَ بِمُحَمَّدٍ وَ عَلِيٍّ عَلَيْهِمَا سَلَامُكَ وَ صَلَوَاتُكَ

And Your^-azwj Book which You^-azwj Sent down in the month of Ramazan, on Laylat Al-Qadr, and what You^-azwj Revealed in it, and Sanctity of the one You^-azwj have Magnified in it, and by Muhammad^-saww and Ali^-asws, may Your^-azwj Greeting and Your^-azwj Salawaat be upon them^-asws!

وَ بِكَ يَا اللَّهُ أَتَوَجَّهُ إِلَيْكَ وَ بِمُحَمَّدٍ وَ مَنْ بَعْدَهُ صَلَّى اللَّهُ عَلَيْهِ وَ عَلَيْهِمْ أَتَوَجَّهُ بِكُمْ إِلَى اللَّهِ يَا اللَّهُ أَعْتِقْنِي فِيمَنْ أَعْتَقْتَ السَّاعَةَ بِمُحَمَّدٍ ص‏.

And with You^-azwj, O Allah^-azwj, I divert to You^-azwj, and by Muhammad^-saww and the ones^-asws after him^-saww, may the Salawaat of Allah^-azwj be upon him^-saww and upon them^-asws! I divert with you^-asws all to Allah^-azwj! O Allah^-azwj! Liberate me right now among the ones You^-azwj Liberate through Muhammad^-saww!’’[10]

7- الْإِقْبَالُ، وَ زَوَائِدُ الْفَوَائِدِ، الدُّعَاءُ بَعْدَ صَلَاةِ الْعِيدِ- اللَّهُمَّ إِنِّي سَأَلْتُكَ أَنْ تَرْزُقَنِي صِيَامَ شَهْرِ رَمَضَانَ وَ أَنْ تُحْسِنَ مَعُونَتِي عَلَيْهِ وَ أَنْ تُبْلِغَنِي اسْتِتْمَامَهُ وَ فِطْرَهُ وَ أَنْ تَمُنَّ عَلَيَّ فِي ذَلِكَ بِعِبَادَتِكَ وَ حُسْنِ مَعُونَتِكَ وَ تَسْهِيلِ أَسْبَابِ تَوْفِيقِكَ

(The books) ‘Al Iqbal’ and ‘Wazaid Al Fawaid’ –

‘The supplication after the Eid Salat – ‘O Allah^-azwj! I had asked You^-azwj to Grace me fasting the month of Ramazan and to Improve my Assistance upon it, and to Make me reach its completion and its Fitra (breaking fast), and to Confer upon me during that with worshipping You^-azwj, and Your^-azwj goodly Assistance, and Ease causes of Your^-azwj Inclination.

فَأَجَبْتَنِي‏ وَ أَحْسَنْتَ مَعُونَتِي عَلَيْهِ وَ فَعَلْتَ ذَلِكَ بِي وَ عَرَّفْتَنِي حُسْنَ صَنِيعِكَ وَ كَرِيمَ إِجَابَتِكَ فَلَكَ الْحَمْدُ عَلَى مَا رَزَقْتَنِي مِنْ ذَلِكَ وَ عَلَى مَا أَعْطَيْتَنِي مِنْهُ

You^-azwj Answered me and Improved Assisting me upon it, and You^-azwj Did that with me and Made me recognise Your^-azwj excellent Craftsmanship, and Your^-azwj Benevolent Response! For You^-azwj is the Praise upon what You^-azwj have Grace me from that, and upon what You^-azwj have Granted me from it!

اللَّهُمَّ وَ هَذَا يَوْمٌ عَظَّمْتَ قَدْرَهُ وَ كَرَّمْتَ حَالَهُ وَ شَرَّفْتَ حُرْمَتَهُ وَ جَعَلْتَهُ عِيداً لِلْمُسْلِمِينَ وَ أَمَرْتَ عِبَادَكَ أَنْ يَبْرُزُوا لَكَ فِيهِ لِتُوَفَّى كُلُّ نَفْسٍ مَا عَمِلَتْ وَ ثَوَابَ مَا قَدَّمَتْ وَ لِتَفَضَّلَ عَلَى أَهْلِ النَّقْصِ فِي الْعِبَادَةِ وَ التَّقْصِيرِ فِي الِاجْتِهَادِ فِي أَدَاءِ الْفَرِيضَةِ بِمَا لَا يَمْلِكُهُ غَيْرُكَ وَ لَا يَقْدِرُ عَلَيْهِ سِوَاكَ

O Allah^-azwj, and this day, You^-azwj have Magnified its worth, and Honoured its state, and Ennobled its sanctity, and Made it an Eid for the Muslims, and You^-azwj Commanded Your^-azwj servants to come out to You^-azwj during it in order for every soul to come for what it has worked, and Rewards for what it had sent ahead, and for You^-azwj to Grace upon the people deficient in the worship and the deficiency in the striving in fulfilling the obligations with what no one can control apart from You^-azwj, nor is able upon it besides You^-azwj!

اللَّهُمَّ وَ قَدْ وَافَاكَ فِي هَذَا الْيَوْمِ فِي هَذَا الْمَقَامِ مَنْ عَمِلَ لَكَ عَمَلًا قَلَّ ذَلِكَ الْعَمَلُ أَوْ كَثُرَ كُلُّهُمْ يَطْلُبُ أَجْرَ مَا عَمِلَ وَ يَسْأَلُ الزِّيَادَةَ مِنْ فَضْلِكَ فِي ثَوَابِ صَوْمِهِ لَكَ وَ عِبَادَتِهِ إِيَّاكَ عَلَى حَسَبِ مَا قُلْتَ- يَسْئَلُهُ مَنْ فِي السَّماواتِ وَ الْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ‏

O Allah^-azwj, and they have come to You^-azwj during this day, in this place, ones who have done work for You^-azwj, be that little or a lot, each of them seeking Recompense of what he has done and asking for the increase from Your^-azwj Grace in Rewards of his fasting for You^-azwj and his worship to You^-azwj, based upon what You^-azwj have Said: Everyone in the skies and the earth asks Him. Every day He is in Splendour [55:29].

اللَّهُمَّ وَ أَنَا عَبْدُكَ الْعَارِفُ بِمَا أَلْزَمْتَنِي وَ الْمُقِرُّ بِمَا أَمَرْتَنِي الْمُعْتَرِفُ بِنَقْصِ عَمَلِي وَ التَّقْصِيرِ فِي اجْتِهَادِي وَ الْمُخِلُّ بِفَرْضِكَ عَلَيَّ وَ التَّارِكُ لِمَا ضَمِنْتُ لَكَ عَلَى نَفْسِي

O Allah^-azwj, and I am Your^-azwj servant, having recognised what You^-azwj have Necessitated me with, accepting with what You^-azwj have Commanded me, acknowledging with the deficiency of my deeds, and the reduction in my striving, and disobedient with Your^-azwj obligations upon me, and neglected what I had guaranteed to You^-azwj upon myself!

اللَّهُمَّ وَ قَدْ صُمْتُ فَشُبْتُ صَوْمِي لَكَ فِي أَحْوَالِ الْخَطَاءِ وَ الْعَمْدِ وَ النِّسْيَانِ وَ الذِّكْرِ وَ الْحِفْظِ بِأَشْيَاءَ نَطَقَ بِهَا لِسَانِي أَوْ رَأَتْهَا عَيْنِي وَ هَوَتْهَا نَفْسِي وَ مَالَ إِلَيْهَا هَوَايَ وَ أَحَبَّهَا قَلْبِي أَوِ اشْتَهَتْهَا رُوحِي أَوْ بَسَطْتُ إِلَيْهَا يَدِي أَوْ سَعَيْتُ إِلَيْهَا بِرِجْلِي مِنْ حَلَالِكَ الْمُبَاحِ بِأَمْرِكَ إِلَى حَرَامِكَ الْمَحْظُورِ بِنَهْيِكَ

O Allah^-azwj, and I fasted and dedicated my fasts to You^-azwj in situations of errors, and the deliberate, and the forgetfulness, and the remembrance, and preservation of the things my tongue has spoken with, or my eyes have seen, and my soul has imagined, and my whims have inclined to, and my heart has loved, or my soul has desires, or my hand have extended to, or my legs have strived to it, from Your^-azwj Permissible(s), the Legalised by Your^-azwj Command, to Your^-azwj Prohibition, the Cautioned by Your^-azwj Forbidding!

اللَّهُمَّ وَ كُلُّ مَا كَانَ مِنِّي مُحْصًى عَلَيَّ غَيْرَ مُخِلٍّ بِقَلِيلٍ وَ لَا كَثِيرٍ وَ لَا صَغِيرٍ وَ لَا كَبِيرٍ

O Allah^-azwj, and all what has happened from me, Count upon me without being meticulous, neither with little nor more, nor small nor big!

اللَّهُمَّ وَ قَدْ بَرَزْتُ إِلَيْكَ وَ خَلَوْتُ بِكَ لِأَعْتَرِفَ لَكَ بِنَقْصِ عَمَلِي وَ تَقْصِيرِي فِيمَا يَلْزَمُنِي وَ أَسْأَلُكَ الْعَوْدَ عَلَيَّ بِالْمَغْفِرَةِ وَ الْعَائِدَةِ الْحَسَنَةِ عَلَيَّ بِأَحْسَنِ رَجَائِي وَ أَفْضَلِ أَمَلِي وَ أَكْمَلِ طَمَعِي فِي رِضْوَانِكَ

O Allah^-azwj, and I have come out to You^-azwj and isolated with You^-azwj to acknowledge to You^‑azwj with deficiency of my actions and my falling short regarding what You^-azwj have Necessitated me, and I ask You^-azwj for the Repeating unto me with the Forgiveness and the excellent Aid upon me with my good hopes, and best of my works, and most perfect of my eagerness regarding Your^-azwj Satisfaction!

اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي كُلَّ نَقْصٍ وَ كُلَّ تَقْصِيرٍ وَ إِسَاءَةٍ وَ كُلَّ تَفْرِيطٍ وَ كُلَّ جَهْلٍ وَ كُلَّ عَمْدٍ وَ كُلَّ خَطَاءٍ دَخَلَ عَلَيَّ فِي شَهْرِي هَذَا وَ فِي صَوْمِي لَهُ وَ فِي فَرْضِكَ عَلَيَّ وَ هَبْهُ لِي وَ تَصَدَّقْ بِهِ عَلَيَّ وَ تَجَاوَزْ لِي عَنْهُ يَا غَايَةَ كُلِّ رَغْبَةٍ وَ يَا مُنْتَهَى كُلِّ مَسْأَلَةٍ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive for me every defect and every deficiency and wrongdoing, and every excess, and every ignorance, and every deliberate, and every mistake entered upon me during this month of mine, and in my fasting of it, and regarding Your^-azwj obligation upon me, and Grant to me and Donate with it upon me, and Overlook it from me, O Peak of every desire, and O Ultimate of every request!

وَ اقْبَلْنِي مِنْ وَجْهِي هَذَا وَ قَدْ عَظَّمْتَ فِيهِ جَائِزَتِي وَ أَجْزَلْتَ فِيهِ عَطِيَّتِي وَ كَرَّمْتَ فِيهِ حِبَائِي وَ تَفَضَّلْتَ عَلَيَّ بِأَفْضَلَ مِنْ رَغْبَتِي وَ أَعْظَمَ مِنْ مَسْأَلَتِي:

And Accept me from this aspect of mine and You^-azwj have Magnified my Rewards in it, and have Made my Grants plentiful in it, and Honoured my Gifts in it, and Graced upon me with best of my desires, and mighty ones from my requests!

يَا إِلَهِي يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ الَّذِي لَيْسَ كَمِثْلِكَ شَيْ‏ءٌ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي ذُنُوبِي الْعَمْدَ مِنْهَا وَ الْخَطَاءَ فِي هَذَا الْيَوْمِ وَ فِي هَذِهِ السَّاعَةِ

O my God^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj Who, there isn’t anything like You^-azwj, and Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive my sins for me, the deliberate (ones) from these and the mistakes, during this day and at this time!

يَا رَبَّ كُلِّ شَيْ‏ءٍ وَ وَلِيَّهُ افْعَلْ ذَلِكَ بِي وَ تُبْ بِمَنِّكَ وَ فَضْلِكَ وَ رَأْفَتِكَ وَ رَحْمَتِكَ عَلَيَّ تَوْبَةً نَصُوحاً لَا أَشْقَى بَعْدَهَا أَبَداً

O Lord^-azwj of everything and its Guardian! Do that with me and Turn with Your^-azwj Conferment, and Your^-azwj Grace, and Your^-azwj Kindness, and Your^-azwj Mercy upon me with sincere repentance, so I will not be miserable after it, ever!

يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ لَكَ الْأَمْثَالُ الْعُلْيَا وَ الْأَسْمَاءُ الْحُسْنَى أَعُوذُ بِكَ مِنَ الشَّكِّ بَعْدَ الْيَقِينِ وَ الْكُفْرِ بَعْدَ الْإِيمَانِ

O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! For You^‑azwj are the lofty examples, and the excellent Names! I seek Refuge with You^-azwj from the doubt after the certainty, and the Kufr after the Eman!

يَا إِلَهِي اغْفِرْ لِي يَا إِلَهِي تَفَضَّلْ عَلَيَّ يَا إِلَهِي تُبْ عَلَيَّ يَا إِلَهِي ارْحَمْنِي يَا إِلَهِي ارْحَمْ فَقْرِي يَا إِلَهِي ارْحَمْ ذُلِّي يَا إِلَهِي ارْحَمْ مَسْكَنَتِي يَا إِلَهِي ارْحَمْ عَبْرَتِي يَا إِلَهِي لَا تُخَيِّبْنِي وَ أَنَا أَدْعُوكَ وَ لَا تُعَذِّبْنِي وَ أَنَا أَرْجُوكَ

O my God^-azwj, Forgive for me! O my God^-azwj, Grace upon me! O my God^-azwj, Turn to me! O my God^-azwj, Mercy me! O my God^-azwj, Mercy my poverty! O my God^-azwj, Mercy my disgrace! O my Grace, Mercy my neediness! O my God^-azwj, Mercy my tears! O my God^-azwj, do not disappoint me, and I am supplicating to You^-azwj nor Punish me and I am hoping to You^-azwj!

وَ أَنَا أَسْتَغْفِرُكَ اللَّهُمَّ إِنَّكَ قُلْتَ لِنَبِيِّكَ عَلَيْهِ وَ آلِهِ السَّلَامُ- وَ ما كانَ اللَّهُ لِيُعَذِّبَهُمْ وَ أَنْتَ فِيهِمْ وَ ما كانَ اللَّهُ مُعَذِّبَهُمْ وَ هُمْ يَسْتَغْفِرُونَ‏

And O Allah^-azwj, I seek Refuge with You^-azwj, to You^-azwj! You^-azwj Said to Your^-azwj Prophet^-saww, may the Greeting be upon him^-saww and his^-saww Progeny^-asws: And Allah was not going to Punish them while you were among them, nor would Allah Punish them while they are seeking Forgiveness [8:33].

أَسْتَغْفِرُكَ يَا رَبِّ وَ أَتُوبُ إِلَيْكَ أَسْتَغْفِرُ اللَّهَ أَسْتَغْفِرُ اللَّهَ مِنْ جَمِيعِ ذُنُوبِي كُلِّهَا مَا تَعَمَّدْتُ مِنْهَا وَ مَا أَخْطَأْتُ وَ مَا حَفِظْتُ وَ مَا نَسِيتُ

I seek Your^-azwj Forgiveness O Lord^-azwj and I repent to you^-azwj! I seek Forgiveness of Allah^-azwj! I seek Forgiveness of Allah^-azwj from entirety of my sins, all of them, whatever I have deliberated from these and what I have erred, and what I have memorised and what I have forgotten!

اللَّهُمَّ إِنَّكَ قُلْتَ لِنَبِيِّكَ عَلَيْهِ وَ آلِهِ الصَّلَاةُ وَ السَّلَامُ- وَ إِذا سَأَلَكَ عِبادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذا دَعانِ فَلْيَسْتَجِيبُوا لِي وَ لْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ‏

O Allah^-azwj! You^-azwj Said to Your^-azwj Prophet^-saww, may the Salawaat be upon him^-saww and his^-saww Progeny^-asws, and the Greeting: And when My servants ask you about Me, I am near; I Answer the supplication of the suppliant when he supplicates to Me; so let them answer to Me and let them believe in me, perhaps they would be rightly Guided [2:186].

اللَّهُمَّ إِنِّي أَدْعُوكَ كَمَا أَمَرْتَنِي فَاسْتَجِبْ لِي كَمَا وَعَدْتَنِي‏ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

O Allah^-azwj! I supplicate to You^-azwj just as You^-azwj have Commanded me so You^-azwj would Respond to me just as You^-azwj have Promised me, surely You do not break the Promise’ [3:194].

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الْأَوْصِيَاءِ الْمَرْضِيِّينَ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَيْهِمْ بِأَفْضَلِ بَرَكَاتِكَ وَ أَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَهُمْ فِيهِ وَ أَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَهُمْ مِنْهُ فِي الدُّنْيَا وَ الْآخِرَةِ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, the successors^-asws, the ones satisfactory, with best of Your^-azwj Salawaat, and Bless upon them with best of Your^-azwj Blessings, and Insert me into every good You^-azwj have Inserted them^-asws into, and Extract me from every evil You^-azwj have Extracted them^-asws from, in the world and the Hereafter, O most Merciful of the merciful ones!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعْتِقْ رَقَبَتِي مِنَ النَّارِ عِتْقاً بَتْلًا لَا رِقَّ بَعْدَهُ أَبَداً وَ لَا حَرَقَ بِالنَّارِ وَ لَا ذُلَّ وَ لَا وَحْشَةَ وَ لَا رُعْبَ وَ لَا رَوْعَةَ وَ لَا فَزِعَةَ وَ لَا رَهْبَةَ بِالنَّارِ وَ مُنَّ عَلَيَّ بِالْجَنَّةِ بِأَفْضَلِ حُظُوظِ أَهْلِهَا وَ أَشْرَفِ كَرَامَاتِهِمْ وَ أَجْزَلِ عَطَايَاكَ لَهُمْ وَ أَفْضَلِ جَوَائِزِكَ إِيَّاهُمْ وَ خَيْرِ حِبَائِكَ لَهُمْ-

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Liberate my neck from the Hellfire, such a liberation there being no servitude after it, ever, nor burning by the Hellfire, nor disgrace, nor loneliness, nor dread, nor fear, nor panic, nor fearfulness of the Hellfire, and Confer upon me with the Paradise with best of shares of its people, and noblest of their honours, and abundance of Your^-azwj Award to them, and best of Your^-azwj Recompensing them, and best of Your^-azwj Gifts to them!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اقْلِبْنِي مِنْ مَجْلِسِي هَذَا وَ مِنْ مَخْرَجِي هَذَا وَ لَمْ تُبْقِ فِيمَا بَيْنِي وَ بَيْنَ أَحَدٍ مِنْ خَلْقِكَ ذَنْباً إِلَّا غَفَرْتَهُ وَ لَا خَطِيئَةً إِلَّا مَحَوْتَهَا وَ لَا عَثْرَةً إِلَّا أَقَلْتَهَا وَ لَا فَاضِحَةً إِلَّا صَفَحْتَ عَنْهَا وَ لَا جَرِيرَةً إِلَّا خَلَصْتَ مِنْهَا وَ لَا سَيِّئَةً إِلَّا وَهَبْتَهَا لِي وَ لَا كُرْبَةً إِلَّا وَ قَدْ خَلَّصْتَنِي مِنْهَا وَ لَا دَيْناً إِلَّا قَضَيْتَهُ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Turn me in this sitting of mine and from my outlet of mine, and regarding what is between me and anyone of Your^-azwj creatures, do not let any sin to remain except Forgive it, nor any offence except Delete it, nor any stumble except Uproot it, nor any scandal except Pardon it, nor any crime except Finish from it, nor any evil deed except Gift it to me, nor any distress except Remove it except and Finish me from it, nor any debt except Pay it off!

وَ لَا عَائِلَةً إِلَّا أَغْنَيْتَهَا وَ لَا فَاقَةً إِلَّا سَدَدْتَهَا وَ لَا عُرْياً إِلَّا كَسَوْتَهُ وَ لَا مَرَضاً إِلَّا شَفَيْتَهُ وَ لَا سُقْماً إِلَّا دَاوَيْتَهُ وَ لَا هَمّاً إِلَّا فَرَّجْتَهُ وَ لَا غَمّاً إِلَّا أَذْهَبْتَهُ وَ لَا خَوْفاً إِلَّا آمَنْتَهُ وَ لَا عُسْراً إِلَّا يَسَّرْتَهُ وَ لَا ضَعْفاً إِلَّا قَوَّيْتَهُ وَ لَا حَاجَةً مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ إِلَّا قَضَيْتَهَا عَلَى أَفْضَلِ الْأَمَلِ وَ أَحْسَنِ الرَّجَاءِ وَ أَكْمَلِ الطَّمَعِ إِنَّكَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ

Nor any dependency except Enrich it, nor any destitution except Block it, nor any nakedness except Clothe it, nor any sickness except Heal it, nor any sickness except Cure it, nor any worry except Relieve it, nor any sadness except Remove it, nor any fear except Secure it, nor any difficulty except Ease it, nor any weakness except Strengthen it, nor any need from needs of the world and the Hereafter except Fulfil it upon best of the wishes and excellent satisfaction and perfect eagerness. You^-azwj are Able upon all things!

اللَّهُمَّ إِنَّكَ أَمَرْتَنِي بِالدُّعَاءِ وَ دَلَلْتَنِي عَلَيْهِ فَسَأَلْتُكَ وَ وَعَدْتَنِي الْإِجَابَةَ فَتَنَجَّزْتَ بِوَعْدِكَ وَ أَنْتَ الصَّادِقُ الْقَوْلِ الْوَفِيُّ الْعَهْدِ

O Allah^-azwj! You^-azwj had Commanded me with the supplicating and Pointed me upon it, so I ask You^-azwj, and You^-azwj Promised me the Response, so I accomplished with Your^-azwj Promised, and You^-azwj are Truthful of the Word, the Loyal with the Pact!

اللَّهُمَّ وَ قَدْ قُلْتَ‏ ادْعُونِي أَسْتَجِبْ لَكُمْ‏ وَ قُلْتَ‏ وَ سْئَلُوا اللَّهَ مِنْ فَضْلِهِ‏ إِنَّ اللَّهَ كانَ بِكُمْ رَحِيماً وَ قُلْتَ‏ وَعْدَ الصِّدْقِ الَّذِي كانُوا يُوعَدُونَ‏

O Allah^-azwj, and You^-azwj have Said: “Supplicate to Me, I will Answer you. [40:60]; and You^-azwj Said: and ask Allah from His Grace. [4:32] Allah was always Merciful with you all [4:29]; and You^-azwj Said: being the Truthful Promise which they were Promised [46:16].

اللَّهُمَّ وَ أَنَا أَدْعُوكَ كَمَا أَمَرْتَنِي مُتَنَجِّزاً لِوَعْدِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعْطِنِي كُلَّ مَا وَعَدْتَنِي وَ كُلَّ أُمْنِيَّتِي وَ كُلَّ سُوءٍ لِي وَ كُلَّ هَمِّي وَ كُلَّ نَهْمَتِي وَ كُلَّ هَوَايَ وَ كُلَّ مَحَبَّتِي

(My) Allah^-azwj, and I am supplicating to You^-azwj just as You^-azwj have Commanded me to achieve Your^-azwj Promise. Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Grant me all what You^-azwj have Promised me and all of my wishes; and (removal of) every evil of mine, and every worry, and every hunger, and every personal desire, and (wrongful) love!

وَ اجْعَلْ ذَلِكَ كُلَّهُ سَائِحاً فِي حَلَالِكَ ثَابِتاً فِي طَاعَتِكَ مُتَرَدِّداً فِي مَرْضَاتِكَ مُتَصَرِّفاً فِيمَا دَعَوْتَ إِلَيْهِ غَيْرَ مَصْرُوفٍ مِنْهُ قَلِيلًا وَ لَا كَثِيراً فِي شَيْ‏ءٍ مِنْ مَعَاصِيكَ وَ لَا فِي مُخَالَفَةٍ لِأَمْرِكَ إِلَهَ الْحَقِّ رَبَّ الْعَالَمِينَ

And Make that, all of it affirmed in the bounds of Your^-azwj Permissible in Your^-azwj obedience, wavering in Your^-azwj Satisfaction, spent in what You^-azwj have Called to, nor turning away from it, neither little nor more in anything from disobedience to You^-azwj, nor in opposition to Your^‑azwj Command! God^-azwj of the Truth, Lord^-azwj of the worlds!

اللَّهُمَّ وَ كَمَا وَفَّقْتَنِي لِدُعَائِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْ لِي إِجَابَتَكَ إِنَّكَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj, and just as You^-azwj are Harmonising me to supplicate to You^-azwj, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Harmonise me to Your^-azwj Response, You^-azwj are Able upon all things!

اللَّهُمَّ مَنْ تَهَيَّأَ أَوْ تَعَبَّأَ أَوْ أَعَدَّ أَوِ اسْتَعَدَّ لِوِفَادَةٍ إِلَى مَخْلُوقٍ رَجَاءَ رِفْدِهِ وَ جَوَائِزِهِ وَ نَوَافِلِهِ وَ فَرَائِضِهِ وَ عَطَايَاهُ فَإِلَيْكَ يَا سَيِّدِي كَانَتْ تَهْيِئَتِي وَ تَعْبِئَتِي وَ إِعْدَادِي وَ اسْتِعْدَادِي رَجَاءَ رِفْدِكَ وَ جَوَائِزِكَ وَ فَوَاضِلِكَ وَ نَوَافِلِكَ وَ عَطَايَاكَ

O Allah^-azwj! There is one who prepares, or makes arrangements, or gets ready, or equips for going to a created being hoping for his provisions, and his rewards, and his optional and his obligations and his awards, so to You^-azwj, O my Master, would be my pursuit, and my preparation, and my readiness, and my equipping hoping for You^‑azwj Provisions, and Your^-azwj Rewards, and Your^-azwj Merits, and Your^-azwj Gifts, and Your^-azwj Awards!

وَ قَدْ غَدَوْتُ إِلَى عِيدٍ مِنْ أَعْيَادِ أُمَّةِ مُحَمَّدٍ ص وَ لَمْ آتِكَ الْيَوْمَ بِعَمَلٍ صَالِحٍ أَثِقُ بِهِ قَدَّمْتُهُ وَ لَا تَوَجَّهْتُ بِمَخْلُوقٍ رَجَوْتُهُ وَ لَكِنِّي أَتَيْتُكَ خَاضِعاً مُقِرّاً بِذُنُوبِي وَ إِسَاءَتِي إِلَى نَفْسِي وَ لَا حُجَّةَ لِي وَ لَا عُذْرَ لِي

And I have come out to an Eid from festivals of the community of Muhammad^-saww, and I have not come to You^-azwj today with any righteous deed I can trust with nor have I diverted to any created being hoping to him, but I have come to You^-azwj humbly, acknowledging my sins and my evil deeds to myself, and there is no argument for me nor is there any excuse for me!

أَتَيْتُكَ أَرْجُو أَعْظَمَ عَفْوِكَ الَّذِي عَفَوْتَ بِهِ عَنِ الْخَاطِئِينَ وَ أَنْتَ الَّذِي غَفَرْتَ لَهُمْ عَظِيمَ جُرْمِهِمْ وَ لَمْ يَمْنَعْكَ طُولُ عُكُوفِهِمْ عَلَى عَظِيمِ جُرْمِهِمْ أَنْ عُدْتَ عَلَيْهِمْ بِالرَّحْمَةِ

I have come to You^-azwj for Your^-azwj Mighty Pardon which You^-azwj have Pardoned the sinners with, and You^-azwj are the One Who Forgave for them their mighty crimes and the length of their devotion upon their mighty crimes did not Prevent You^-azwj from Repeated the Mercy upon them!

فَيَا مَنْ رَحْمَتُهُ وَاسِعَةٌ وَ فَضْلُهُ عَظِيمٌ يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمُ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عُدْ عَلَيَّ بِرَحْمَتِكَ وَ امْنُنْ عَلَيَّ بِعَفْوِكَ وَ عَافِيَتِكَ وَ تَعَطَّفْ عَلَيَّ بِفَضْلِكَ وَ أَوْسِعْ عَلَيَّ رِزْقَكَ

O One Whose Mercy is vast, and His^-azwj Grace is Mighty! O Mighty! O Mighty! O Mighty! O Benevolent! O Benevolent! O Benevolent! Send Salawaat upon Muhammad^-saww and Progeny^‑asws of Muhammad^-saww, and Repeat unto me with Your^-azwj Mercy and Confer upon me with Your^-azwj Pardon and Your^-azwj well-being, and be Compassionate upon me with Your^‑azwj Grace, and Expand Your^-azwj sustenance upon me!

يَا رَبِّ إِنَّهُ لَيْسَ يَرُدُّ غَضَبَكَ إِلَّا حِلْمُكَ وَ لَا يَرُدُّ سَخَطَكَ إِلَّا عَفْوُكَ وَ لَا يُجِيرُ مِنْ عِقَابِكَ إِلَّا رَحْمَتُكَ وَ لَا يُنْجِينِي مِنْكَ إِلَّا التَّضَرُّعُ إِلَيْكَ

O Lord^-azwj! Nothing can return Your^-azwj Wrath except Your^-azwj Forbearance, nor can Your^-azwj Annoyance be returned except by Your^-azwj Pardon, nor is there any shelter from Your^-azwj Punishment except Your^-azwj Mercy, nor is there any rescue from You^-azwj except the beseeching to You^-azwj!

فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ هَبْ لِي يَا إِلَهِي فَرَجاً بِالْقُدْرَةِ الَّتِي بِهَا تُحْيِي أَمْوَاتَ الْعِبَادِ وَ بِهَا تَنْشُرُ مَيْتَ الْبِلَادِ وَ لَا تُهْلِكْنِي يَا إِلَهِي غَمّاً حَتَّى تَسْتَجِيبَ لِي وَ تُعَرِّفَنِي الْإِجَابَةَ فِي دُعَائِي وَ أَذِقْنِي طَعْمَ الْعَافِيَةِ إِلَى مُنْتَهَى أَجَلِي وَ لَا تُشْمِتْ بِي عَدُوِّي وَ لَا تُسَلِّطْهُ عَلَيَّ وَ لَا تُمْكِنْهُ مِنْ عُنُقِي

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and O God^-azwj, Gift to me a relief by the Power by which You^-azwj Revive the dead servants, and by it You^-azwj Grow the dead lands! O my God^-azwj, and do not Destroy me with sorrow until You^-azwj Respond to me and Introduce the Response to me regarding my supplication and Make me taste the food of well-being up to the end of my term, and do not let my enemy gloat with me nor let them prevail upon me, nor Enable him upon my neck!

يَا رَبِّ إِنْ رَفَعْتَنِي فَمَنْ ذَا الَّذِي يَضَعُنِي وَ إِنْ وَضَعْتَنِي فَمَنِ الَّذِي يَرْفَعُنِي وَ مَنْ ذَا الَّذِي يَرْحَمُنِي إِنْ عَذَّبْتَنِي وَ مَنْ ذَا الَّذِي يُعَذِّبُنِي إِنْ رَحِمْتَنِي

O Lord^-azwj! If You^-azwj were to Raise me, then who is the one who can drop me; and if You^-azwj were to drop me, then who is the one who can raise me? And who is the one who can mercy me if You^-azwj were to Punish me; and who is the one who can punish me if You^-azwj were to Mercy me?

وَ مَنْ ذَا الَّذِي يُكْرِمُنِي إِنْ أَهَنْتَنِي وَ مَنْ ذَا الَّذِي يُهِينُنِي إِنْ أَكْرَمْتَنِي وَ إِنْ أَهْلَكْتَنِي فَمَنْ ذَا الَّذِي يَعْرِضُ لَكَ فِي عَبْدِكَ أَوْ يَسْأَلُكَ عَنْ أَمْرِهِ

And who is the one who can honour me if You^-azwj were to Humiliate me; and who is the one who can humiliate me if You^-azwj were to Honour me? And if You^-azwj were to Destroy me, then who is the one who can object to You^-azwj regarding Your^-azwj servant, or ask You^-azwj about his affair?

وَ قَدْ عَلِمْتُ يَا إِلَهِي أَنَّهُ لَيْسَ فِي حُكْمِكَ جَوْرٌ وَ لَا فِي عُقُوبَتِكَ عَجَلَةٌ وَ إِنَّمَا يَعْجَلُ مَنْ يَخَافُ الْفَوْتَ وَ إِنَّمَا يَحْتَاجُ إِلَى الظُّلْمِ الضَّعِيفُ وَ قَدْ تَعَالَيْتَ عَنْ ذَلِكَ سَيِّدِي عُلُوّاً كَبِيراً

And I have Known, O my God^-azwj, there isn’t any tyranny in Your^-azwj Judgment, nor is there hastiness in Your^-azwj Punishment, and rather he makes haste the one who fears missing the opportunity, and rather he is needy to the injustice, the one who is weak, and You^-azwj are Exalted from that, my Chief, Lofty, Great!

اللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لَا تَجْعَلْنِي لِلْبَلَاءِ غَرَضاً وَ لَا لِنَقِمَتِكَ نَصَباً وَ مَهِّلْنِي وَ نَفِّسْنِي وَ أَقِلْ عَثْرَتِي وَ ارْحَمْ تَضَرُّعِي وَ لَا تُتْبِعْنِي بِبَلَاءٍ عَلَى أَثَرِ بَلَاءٍ فَقَدْ تَرَى ضَعْفِي وَ قِلَّةَ حِيلَتِي وَ تَضَرُّعِي إِلَيْكَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and do not Make me a target for the afflictions, nor a set up for Your^-azwj Vengeance, and Respite me and Relieve me, and Uproot my stumbles, and Mercy my beseeching, and do not Pursue me with an affliction upon tracks of an affliction, for You^-azwj can see my weakness, and scarcity of my means, and my beseeching to You^-azwj!

أَعُوذُ بِكَ الْيَوْمَ مِنْ غَضَبِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَعِذْنِي وَ أَسْتَجِيرُ بِكَ مِنْ سَخَطِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَجِرْنِي

I seek Refuge with You^-azwj today from Your^-azwj Wrath, so Send Salawaat upon Muhammad^‑saww and his^-saww Progeny^-asws, and Refuge me, and I seek shelter with You^-azwj from Your^-azwj Annoyance, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and Shelter me!

وَ أَسْتَرْحِمُكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ ارْحَمْنِي وَ أَسْتَهْدِيكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اهْدِنِي وَ أَسْتَنْصِرُكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ انْصُرْنِي

And I seek Your^-azwj Mercy, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and Mercy me! And I seek Your^-azwj Guidance, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Guide me! And I seek Your^-azwj Help, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Help me!

وَ أَسْتَكْفِيكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اكْفِنِي وَ أَسْتَرْزِقُكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَغْنِنِي وَ أَسْتَعْصِمُكَ فِيمَا بَقِيَ مِنْ عُمُرِي فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اعْصِمْنِي

And I seek Your^-azwj Sufficing, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Suffice me! And I seek Your^-azwj sustenance, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Enrich me! And I seek Your^-azwj Fortification in whatever remains of my lifespan, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Fortify me!

وَ أَسْتَغْفِرُكَ لِمَا سَلَفَ مِنْ ذُنُوبِي فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي فَإِنِّي لَنْ أَعُودَ لِشَيْ‏ءٍ كَرِهْتَهُ إِنْ شِئْتَ ذَلِكَ يَا رَبِّ يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ

And I seek Your^-azwj Forgiveness for what has passed from my sins, so Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive me, for I will never return to anything You^-azwj Dislike, if You^-azwj so Desire that! O Lord^-azwj! O Affectionate! O Bestower! O with the Majesty and the Benevolence!

صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اسْتَجِبْ لِي جَمِيعَ مَا سَأَلْتُكَ وَ طَلَبْتُهُ مِنْكَ وَ رَغِبْتُ فِيهِ إِلَيْكَ وَ قَدِّرْهُ وَ أَرِدْهُ وَ اقْضِهِ وَ أَمْضِهِ وَ خِرْ لِي فِيمَا تَقْضِي مِنْهُ وَ تَفَضَّلْ عَلَيَّ بِهِ

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and Respond to me entirety of what I am requesting You^-azwj and seeking from You^-azwj, and being desirous regarding it to You^-azwj, and Determine it, and Will it, and Fulfil it, and Accomplish it, and Choose for me among what You^-azwj Fulfil from it, and Grace upon me with it!

وَ أَسْعِدْنِي بِمَا تُعْطِينِي مِنْهُ وَ زِدْنِي مِنْ فَضْلِكَ وَ سَعَةِ مَا عِنْدَكَ فَإِنَّكَ وَاسِعٌ كَرِيمٌ وَ صِلْ ذَلِكَ كُلَّهُ بِخَيْرِ الْآخِرَةِ وَ نَعِيمِهَا يَا أَرْحَمَ الرَّاحِمِينَ إِلَهَ الْحَقِّ رَبَّ الْعَالَمِينَ

And Make me happy with what You^-azwj Give me from it, and Increase me from Your^-azwj Grace, and Expand what is with You^-azwj, for You^-azwj are Capacious, Benevolent, and Connect all of that with goodness of the Hereafter and its bounties, O most Merciful of the merciful ones, God^-azwj of the Truth, Lord^-azwj of the worlds!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ افْتَحْ لَهُمْ فَتْحاً يَسِيراً وَ اجْعَلْ لَهُمْ مِنْ لَدُنْكَ سُلْطَاناً نَصِيراً

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Grant victory to them^-asws, an easy victory, and Make for them^-asws from Yourself^-azwj, a persistent helper!

اللَّهُمَّ انْصُرْ بِهِ دِينَكَ وَ سُنَّةَ نَبِيِّكَ عَلَيْهِ وَ آلِهِ السَّلَامُ حَتَّى لَا يَسْتَخْفِيَ بِشَيْ‏ءٍ مِنَ الْحَقِّ مَخَافَةَ أَحَدٍ مِنَ الْخَلْقِ

O Allah^-azwj! Help Your^-azwj religion by him^-ajfj, and Sunnah of Your^-azwj Prophet^-saww, may the greeting be upon him^-saww and his^-saww Progeny^-asws, until nothing from the truth is hidden fearing anyone of the creatures!

O Allah^-azwj! We are desirous to You^-azwj regarding the honour government Al-Islam and its people can be strengthened by it, and the hypocrisy and its people can be humiliated by it, and Make us in it from the callers to Your^-azwj obedience, and the guides to Your^-azwj way, and Grace us by it honour of the world and the Hereafter!

اللَّهُمَّ مَا أَنْكَرْنَا مِنَ الْحَقِّ فَعَرِّفْنَاهُ وَ مَا قَصُرْنَا عَنْهُ فَبَلِّغْنَاهُ

O Allah^-azwj! Whatever we deny from the truth, Introduce it to us, and whatever we are deficient from, Make us reach it!

اللَّهُمَّ وَ اسْتَجِبْ لَنَا وَ اجْعَلْنَا مِمَّنْ يَتَذَكَّرُ فَتَنْفَعُهُ الذِّكْرَى

O Allah^-azwj, and Respond to us and Make us from the ones who do Zikr, for the Zikr benefits him!

اللَّهُمَّ وَ قَدْ غَدَوْتُ إِلَى عِيدٍ مِنْ أَعْيَادِ أُمَّةِ مُحَمَّدٍ ص وَ لَمْ أَثِقْ بِغَيْرِكَ وَ لَمْ آتِكَ بِعَمَلٍ صَالِحٍ أَثِقُ بِهِ وَ لَا تَوَجَّهْتُ بِمَخْلُوقٍ رَجَوْتُهُ

O Allah^-azwj, and I have come out to an Eid from festivals of community of Muhammad^-saww and I did not trust others, and did not come to You^-azwj with any righteous deed I can be trusting with, nor have I diverted to any created being, hoping to him!

اللَّهُمَّ بَارِكْ لَنَا فِي عِيدِنَا هَذَا كَمَا هَدَيْتَنَا لَهُ وَ رَزَقْتَنَا وَ أَعِنَّا عَلَيْهِ

O Allah^-azwj! Bless for us in this Eid of our, just as You^-azwj have Guided us to it, and Graced us, and Assisted us upon it!

اللَّهُمَّ تَقَبَّلْ مِنَّا مَا أُدِّيَتْ عَنَّا فِيهِ مِنْ حَقٍّ وَ مَا قُضِيَتْ عَنَّا فِيهِ مِنْ فَرِيضَةٍ وَ مَا اتَّبَعْنَا فِيهِ مِنْ سُنَّةٍ وَ مَا تَنَفَّلْنَا فِيهِ مِنْ نَافِلَةٍ وَ مَا أَذِنْتَ لَنَا فِيهِ مِنْ تَطَوُّعٍ وَ مَا تَقَرَّبْنَا إِلَيْكَ مِنْ نُسُكٍ وَ مَا اسْتَعْمَلْنَا فِيهِ مِنَ الطَّاعَةِ وَ مَا رَزَقْتَنَا فِيهِ مِنَ الْعَافِيَةِ وَ الْعِبَادَةِ

O Allah^-azwj! Accept from us what rights You^-azwj have Fulfilled about us, and what obligations You^-azwj have Decreed about us during it, and whatever Sunnah we have followed during it, and whatever we have volunteered with from the optional Salat, and whatever You^-azwj have Permitted for us during it of the extra acts of worship, and whatever rituals we have offered to You^-azwj, and whatever obedience we have utilised during it, and whatever You^-azwj have Graced us during it, from the well-being and the worship!

اللَّهُمَّ تَقَبَّلْ مِنَّا ذَلِكَ كُلَّهُ زَاكِياً كَافِياً يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Accept from us all of that as pure, sufficient, O most Merciful of the merciful ones!

اللَّهُمَ‏ لا تُزِغْ قُلُوبَنا بَعْدَ إِذْ هَدَيْتَنا وَ لَا تُذِلَّنَا بَعْدَ إِذْ أَعْزَزْتَنَا وَ لَا تُضِلَّنَا بَعْدَ إِذْ وَفَّقْتَنَا وَ لَا تُهِنَّا بَعْدَ إِذْ أَكْرَمْتَنَا وَ لَا تُفْقِرْنَا بَعْدَ إِذْ أَغْنَيْتَنَا وَ لَا تَمْنَعْنَا بَعْدَ إِذْ أَعْطَيْتَنَا وَ لَا تَحْرِمْنَا بَعْدَ إِذْ رَزَقْتَنَا وَ لَا تُغَيِّرْ شَيْئاً مِنْ نِعَمِكَ عَلَيْنَا وَ لَا إِحْسَانِكَ إِلَيْنَا لِشَيْ‏ءٍ كَانَ مِنَّا وَ لَا لِمَا هُوَ كَائِنٌ

O Allah^-azwj! Do not let our hearts to deviate after having Guided us, nor let us be humiliated after You^-azwj have Honoured us, nor let us stray after You^-azwj have Harmonised us, nor let us be disgraced after having Honoured us, nor let us be impoverished after having Enriched us, nor Prevent us after having Given us, nor Deprive us after having Graced us, nor Change anything from Your^-azwj bounties upon us, nor Your^-azwj Favours to us for anything having happened from us, nor for what is to happen.

فَإِنَّ فِي كَرَمِكَ وَ عَفْوِكَ وَ فَضْلِكَ سَعَةً لِمَغْفِرَتِكَ ذُنُوبَنَا بِرَحْمَتِكَ فَأَعْتِقْ رِقَابَنَا مِنَ النَّارِ بِلَا إِلَهَ إِلَّا أَنْتَ يَا لَا إِلَهَ إِلَّا أَنْتَ

Surely, in Your^-azwj Benevolence, and Your^-azwj Pardon, and Your^-azwj Grace there is vastness for You^-azwj to Forgive our sins by Your^-azwj Mercy. Liberate our necks from the Hellfire, by ‘There is no god except You^-azwj’, O there is no god except You^-azwj!

أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ إِنْ كُنْتَ رَضِيتَ عَنِّي فِي هَذَا الشَّهْرِ أَنْ تَزْدَادَ عَنِّي رِضًا لَا سَخَطَ بَعْدَهُ أَبَداً عَلَيَّ وَ إِنْ كُنْتَ لَمْ تَرْضَ عَنِّي

I ask You^-azwj by Your^-azwj Benevolent Face, if You^-azwj were Satisfied with me during this month, to Increase for me such Satisfaction there will be no Annoyance upon me after it, ever, and even if You^-azwj were not Satisfied with me!

وَ أَعُوذُ بِكَ مِنْ ذَلِكَ فَمِنَ الْآنَ فَارْضَ عَنِّي رِضًا لَا سَخَطَ بَعْدَهُ أَبَداً عَلَيَّ وَ ارْحَمْنِي رَحْمَةً لَا تُعَذِّبْنِي بَعْدَهَا أَبَداً وَ أَسْعِدْنِي سَعَادَةً لَا أَشْقَى بَعْدَهَا أَبَداً وَ أَغْنِنِي غِنًى لَا فَقْرَ بَعْدَهُ أَبَداً

And I seek Refuge with You^-azwj from that, so from now on, be Satisfied with me, there being no Annoyance upon me after it, ever, and Mercy me with such Mercy, You^-azwj will not Punish me after it, ever, and Make me happy with such happiness, I will not be miserable after it, ever, and Enrich me with such richness, there will be poverty after it, ever!

وَ اجْعَلْ أَفْضَلَ جَائِزَتِكَ لِي الْيَوْمَ فَكَاكَ رَقَبَتِي مِنَ النَّارِ وَ أَعْطِنِي مِنَ الْجَنَّةِ مَا أَنْتَ أَهْلُهُ وَ إِنْ كُنْتَ بَلَّغْتَنَا بِهِ لَيْلَةَ الْقَدْرِ وَ إِلَّا فَأَخِّرْ آجَالَنَا إِلَى قَابِلٍ حَتَّى تُبَلِّغَنَاهُ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ الرَّاحِمِينَ

And Make Your^-azwj best Rewards for me today being Your^-azwj Liberating my neck from the Hellfire, and Give me from the Paradise what You^-azwj are rightful of, and if You^-azwj had Cause us to reach Laylat Al-Qadr (then fine), or else Delay our deaths up to the next year until we reach it in ease from You^-azwj and well-being, O most Merciful of the merciful ones!

وَ لَا تَجْعَلْهُ آخِرَ الْعَهْدِ مِنَّا لِشَهْرِ رَمَضَانَ وَ أَعْطِ جَمِيعَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ مَا سَأَلْتُكَ لِنَفْسِي بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ:

And do not Make is last of the pacts from us for the month of Ramazan, and Give to entirety of the believing men and the believing women what I have asked You^-azwj for myself, by Your^‑azwj Mercy, O most Merciful of the merciful ones!

ما شاءَ اللَّهُ لا قُوَّةَ إِلَّا بِاللَّهِ‏- حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ‏ وَ صَلَّى اللَّهُ عَلَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَ آلِهِ وَ سَلَّمَ تَسْلِيماً

Whatever Allah^-azwj Desires, there, is no strength except by Allah^-azwj! Allah^-azwj Suffices us and is the best Protector, and may Allah^-azwj Send Salawaat upon best of His^-azwj creatures, Muhammad^-saww and his^-saww Progeny^-asws, and abundant Greetings!

اللَّهُمَّ إِنَّكَ تَرَى وَ لَا تُرَى وَ أَنْتَ بِالْمَنْظَرِ الْأَعْلَى فَالِقُ الْحَبِّ وَ النَّوَى تَعْلَمُ السِّرَّ وَ أَخْفَى فَلَكَ الْحَمْدُ يَا رَبَّ الْعَالَمِينَ وَ لَكَ الْحَمْدُ فِي أَعْلَى عِلِّيِّينَ وَ لَكَ الْحَمْدُ فِي النُّورِ وَ لَكَ الْحَمْدُ فِي الظِّلِّ وَ الْحَرُورِ وَ لَكَ الْحَمْدُ فِي الْغُدُوِّ وَ الْآصَالِ وَ لَكَ الْحَمْدُ فِي الْأَزْمَانِ وَ الْأَحْوَالِ وَ لَكَ الْحَمْدُ فِي قَفْرِ أَرْضِكَ وَ لَكَ الْحَمْدُ عَلَى كُلِّ حَالٍ

O Allah^-azwj! Surely You^-azwj can Seen and cannot be seen, and You^-azwj are with the exalted scenario, Splitter of the seed and the kernel! You^-azwj Know the secrets and the hidden matters! For You^-azwj is the Praise, O Lord^-azwj of the worlds, and for You^-azwj is the Praise in the high Illiyeen, and for You^-azwj is the Praise in the Noor, and for You^-azwj is the Praise in the shade and the heat, and for You^-azwj is the Praise in the morning and the evening, and for You^-azwj is the Praise in the times and the situations, and for You^-azwj is the Praise in Your^-azwj desert land, and for You^-azwj is the Praise in all situations!

إِلَهِي صَلَّيْنَا خَمْسَنَا وَ حَصَّنَّا فُرُوجَنَا وَ صُمْنَا شَهْرَنَا وَ أَطَعْنَاكَ رَبَّنَا وَ أَدَّيْنَا زَكَاةَ رُءُوسِنَا طَيِّبَةً بِهَا نُفُوسُنَا وَ خَرَجْنَا إِلَيْكَ لِأَخْذِ جَوَائِزِنَا

My God^-azwj! We have prayed our five (daily Salats), and we fortified our private parts, and we have fasted our month, and we can come to You^-azwj, our Lord^-azwj, and we have paid our Zakat of our heads feeling good with it in our souls, and we have come out to You^-azwj to take our Rewards!

فَصَلِّ اللَّهُمَّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لَا تُخَيِّبْنَا وَ امْنُنْ عَلَيْنَا بِالتَّوْبَةِ وَ الْمَغْفِرَةِ وَ لَا تَرُدَّنَا عَلَى عَقِبِنَا وَ لا تُزِغْ قُلُوبَنا بَعْدَ إِذْ هَدَيْتَنا وَ لَا تَجْعَلْهُ آخِرَ الْعَهْدِ مِنَّا وَ ارْزُقْنَا صِيَامَهُ وَ قِيَامَهُ أَبَداً مَا أَبْقَيْتَنَا وَ امْنُنْ عَلَيْنَا بِالْجَنَّةِ وَ نَجِّنَا مِنَ النَّارِ وَ زَوِّجْنَا مِنَ الْحُورِ الْعِينِ آمِينَ رَبَّ الْعَالَمِينَ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad and do not Disappoint us, and Confer upon us with the Turning with Mercy and the Forgiveness, and do not Return us upon our heels, and do not let our hearts to deviate after having Guided us, and do not Make it as last of the pacts from us, and Grace us its fasts and its standing (for Salat), for ever, for as long as You^-azwj Keep us alive, and confer upon us with the Paradise, and Rescue us from the Hellfire, and get us married to the Maiden Hourie! Ameen, Lord^-azwj of the worlds! Surely, You^-azwj are Able upon all things!

وَ صَلَّى اللَّهُ عَلَى خِيَرَتِهِ‏ مِنْ خَلْقِهِ- مُحَمَّدٍ النَّبِيِّ وَ آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَ سَلَّمَ تَسْلِيماً.

And may Allah^-azwj Send Salawaat upon His^-azwj Choice from His^-azwj creatures, Muhammad^-saww the Prophet^-saww and his^-saww Progeny^-asws, the goodly, the Pure, and abundant Greetings!’’[11]

بيان: وَ رُوِيَ عَنِ الْبَاقِرِ وَ الصَّادِقِ ع‏ أَنَّ السِّرَّ مَا أَخْفَيْتَهُ فِي نَفْسِكَ وَ أَخْفَى مَا خَطَرَ بِبَالِكَ ثُمَّ أُنْسِيتَهُ.

Explanation (Ahadeeth only) – And it is reported from Al-Baqir^-asws and Al-Sadiq^-asws: ‘The secret is what you hide within yourself, and the hidden is what occurs in your mind, then you forget it’’.

وَ قُلْ مَا رَوَيْنَا بِإِسْنَادِنَا إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا فَرَغْتَ مِنْ دُعَاءِ الْعِيدِ الْمَذْكُورِ ضَعْ خَدَّكَ الْأَيْمَنَ عَلَى الْأَرْضِ وَ قُلْ- سَيِّدِي سَيِّدِي كَمْ مِنْ عَتِيقٍ لَكَ فَاجْعَلْنِي مِمَّنْ أَعْتَقْتَ

And say what we are reporting by our chains to Abu Abdullah^-asws having said: ‘When you are free from the mentioned supplication of the Eid, place your right cheek upon the ground and say, ‘My Chief! My Chief! However, many liberations there are for You^-azwj, Make me from the liberated ones!

سَيِّدِي سَيِّدِي وَ كَمْ مِنْ ذَنْبٍ قَدْ غَفَرْتَ فَاجْعَلْ ذَنْبِي فِيمَا غَفَرْتَ

My Chief! My Chief, and however many sins You^-azwj are Forgiving, Make my sins to be among what You^-azwj Forgive!

سَيِّدِي سَيِّدِي كَمْ مِنْ حَاجَةٍ قَدْ قَضَيْتَ فَاجْعَلْ حَاجَتِي فِيمَا قَضَيْتَ

My Chief! My Chief! However, many needs You^-azwj Fulfil, Make my deeds to be among what You^-azwj Fulfil!

سَيِّدِي سَيِّدِي وَ كَمْ مِنْ كُرْبَةٍ قَدْ كَشَفْتَ فَاجْعَلْ كُرْبَتِي فِيمَا كَشَفْتَ

My Chief! My Chief, and however many distresses You^-azwj Relieve, Make my distress to be among what You^-azwj Remove!

سَيِّدِي سَيِّدِي وَ كَمْ مِنْ مُسْتَغِيثٍ قَدْ أَغَثْتَ فَاجْعَلْنِي فِيمَنْ أَغَثْتَ

My Chief! My Chief, and however many help seekers You^-azwj are Helping, Make me among the ones You^-azwj Help!

سَيِّدِي سَيِّدِي كَمْ مِنْ دَعْوَةٍ قَدْ أَجَبْتَ فَاجْعَلْ دَعْوَتِي فِيمَا أَجَبْتَ

My Chief! My Chief! However, many supplications You^-azwj Answer, Make my supplications to be among what You^-azwj Answer!

سَيِّدِي سَيِّدِي وَ ارْحَمْ سُجُودِي فِي السَّاجِدِينَ وَ ارْحَمْ عَبْرَتِي فِي الْمُسْتَعْبِرِينَ وَ ارْحَمْ تَضَرُّعِي فِيمَنْ تَضَرَّعَ مِنَ الْمُتَضَرِّعِينَ

My Chief! My Chief, and Mercy my Sajdah among the prostrators, and Mercy my tears among the crying ones, and Mercy my beseeching among the beseeching from the beseeching ones!

سَيِّدِي سَيِّدِي وَ كَمْ مِنْ فَقْرٍ قَدْ أَغْنَيْتَ فَاجْعَلْ فَقْرِي فِيمَا أَغْنَيْتَ

My Chief! My Chief, and however many poor ones You^-azwj have Enriched, Make my poverty among what You^-azwj Enrich!

سَيِّدِي سَيِّدِي ارْحَمْ دَعْوَتِي فِي الدَّاعِينَ

My Chief! My Chief! Mercy my supplication among the beseechers!

سَيِّدِي وَ إِلَهِي أَسَأْتُ وَ ظَلَمْتُ وَ عَمِلْتُ سُوءاً وَ اعْتَرَفْتُ بِذَنْبِي وَ بِئْسَ مَا عَمِلْتُ فَاغْفِرْ لِي يَا مَوْلَايَ أَيْ كَرِيمُ أَيْ عَزِيزُ أَيْ جَمِيلُ-

My Chief and my God^-azwj! I have been evil, and have been unjust, and I have done evil deeds, and I acknowledge my sins, and evil of what I have done, so Forgive me, O my Master! Yes, O Benevolent! Yes, O Mighty! Yes, O Beautiful!’

فَإِذَا فَرَغْتَ وَ انْصَرَفْتَ رَفَعْتَ يَدَيْكَ ثُمَّ حَمِدْتَ رَبَّكَ ثُمَّ تَقُولُ مَا تَقْدِرُ عَلَيْهِ وَ سَلَّمْتَ عَلَى النَّبِيِّ ص وَ حَمِدْتَ اللَّهَ تَبَارَكَ وَ تَعَالَى وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.

When You^-azwj are free and leave, raise your hands, then praise Your^-azwj Lord^-azwj, then say whatever you are able upon, and greet unto the Prophet^-azwj, and praise Allah^-azwj Blessed and Exalted, and the Praise is for Allah^-azwj, Lord^-azwj of the worlds!’’

8- الْمُتَهَجِّدُ، رَوَى أَبُو مِخْنَفٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْأَزْدِيِّ عَنْ أَبِيهِ أَنَّ عَلِيّاً ع كَانَ يَخْطُبُ يَوْمَ الْفِطْرِ فَيَقُولُ‏ الْحَمْدُ لِلَّهِ الَّذِي‏ خَلَقَ السَّماواتِ وَ الْأَرْضَ وَ جَعَلَ الظُّلُماتِ وَ النُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ‏- لَا أُشْرِكُ بِاللَّهِ شَيْئاً وَ لَا أَتَّخِذُ مِنْ دُونِهِ وَلِيّاً

(The book) ‘Al Mutahajjid’ – It is reported by Abu Mikhnaf, from Jundab Bin Abdullah Al Azdy, from his father,

‘Ali^-asws was addressing on the day of (Eid) Al-Fitr. He^-asws said: ‘The Praise is for Allah Who Created the skies and the earth, and Made the darkness and the Light; then (how come) those who are committing Kufr are setting up equals with their Lord [6:1]. I^-asws do not associate anything with Allah^-azwj nor do I^-asws take any Guardian besides Him^-azwj.

وَ الْحَمْدُ لِلَّهِ الَّذِي‏ لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ وَ لَهُ الْحَمْدُ فِي الْآخِرَةِ وَ هُوَ الْحَكِيمُ الْخَبِيرُ- يَعْلَمُ ما يَلِجُ فِي الْأَرْضِ وَ ما يَخْرُجُ مِنْها وَ ما يَنْزِلُ مِنَ السَّماءِ وَ ما يَعْرُجُ فِيها وَ هُوَ الرَّحِيمُ الْغَفُورُ كَذَلِكَ اللَّهُ رَبُّنَا جَلَّ ثَنَاؤُهُ- لَا أَمَدَ لَهُ وَ لَا غَايَةَ لَهُ وَ لَا نِهَايَةَ وَ لا إِلهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ

And The Praise is for Allah Who, for Him is whatever is in the skies and whatever is in the earth, and for him is the Praise in the Hereafter, and He is the Wise, the Aware [34:1] He Knows what enters into the earth and what comes out from it, and what descends from the sky and what ascends to it, and He is the Merciful, the Forgiving [34:2]. Like that is our Lord^-azwj. There is neither any term for Him^-azwj, nor peak for Him^-azwj, nor end-point, and there is no god except He^-azwj. To Him^-azwj is the destination!

وَ الْحَمْدُ لِلَّهِ الَّذِي‏ يُمْسِكُ السَّماءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُفٌ رَحِيمٌ‏ اللَّهُمَّ ارْحَمْنَا بِرَحْمَتِكَ وَ أَعْمِمْنَا بِعَافِيَتِكَ وَ أَمْدِدْنَا بِعِصْمَتِكَ وَ لَا تُخْلِنَا مِنْ رَحْمَتِكَ إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

And the Praise is for Allah^-azwj Who Withholds the sky from falling upon the earth, except by His Permission? Surely Allah, with the people, is Kind, Merciful [22:65]. O Allah^-azwj! Mercy us with Your^-azwj Mercy, and Generalise us with Your^-azwj well-being, and Provide us Your^-azwj Protection, and do not Vacate us from Your^-azwj Mercy! Surely You^-azwj are the Forgiving, the Merciful!

وَ الْحَمْدُ لِلَّهِ لَا مَقْنُوطاً مِنْ رَحْمَتِهِ وَ لَا مَخْلُوّاً مِنْ‏ نِعْمَتِهِ وَ لَا مُؤْيَساً مِنْ رَوْحِهِ وَ لَا مُسْتَنْكَفاً عَنْ عِبَادَتِهِ الَّذِي بِكَلِمَتِهِ قَامَتِ السَّمَاوَاتُ السَّبْعُ وَ قَرَّتِ الْأَرَضُونَ السَّبْعُ وَ ثَبَتَتِ الْجِبَالُ الرَّوَاسِي وَ جَرَتِ الرِّيَاحُ اللَّوَاقِحُ وَ سَارَتْ فِي جَوِّ السَّمَاءِ السَّحَابُ وَ قَامَتْ عَلَى حُدُودِهَا الْبِحَارُ

And the Praise is for Allah^-azwj! There is no despondency from His^-azwj Mercy, nor any vacating from His^-azwj bounty, nor any despairing from His^-azwj Mercy, nor disdain from worshipping Him^-azwj. The One Who, by His^-azwj Word Established the seven skies, and Settled the seven earths, and Affirmed the lofty mountains, and Flowed the fertilising winds, and Floated the clouds in atmosphere of the sky, and Established the oceans upon their limits!

فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ إِلَهٌ قَاهِرٌ قَادِرٌ ذَلَّ لَهُ الْمُتَعَزِّزُونَ وَ تَضَاءَلَ لَهُ الْمُتَكَبِّرُونَ وَ دَانَ طَوْعاً وَ كُرْهاً لَهُ الْعَالَمُونَ

Blessed is Allah^-azwj, Lord^-azwj of the worlds, a God^-azwj Who is Able! The mighty are humiliated to Him^-azwj and the arrogant are debased to Him^-azwj, and the worlds submit to Him^-azwj willingly and unwillingly!

نَحْمَدُهُ بِمَا حَمِدَ بِهِ نَفْسَهُ وَ كَمَا هُوَ أَهْلُهُ وَ نَسْتَعِينُهُ وَ نَسْتَغْفِرُهُ وَ نَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ يَعْلَمُ مَا تُخْفِي النُّفُوسُ وَ مَا تُجِنُّ الْبِحَارُ وَ مَا تُوَارِي الْأَسْرَابُ‏ وَ ما تَغِيضُ الْأَرْحامُ وَ ما تَزْدادُ وَ كُلُّ شَيْ‏ءٍ عِنْدَهُ بِمِقْدارٍ

We Praise him with what He^-azwj has Praised Himself^-azwj with, and just as He^-azwj is rightful of; and we seek His^-azwj Assistance and we seek His^-azwj Forgiveness, and we testify that there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj! He^-azwj Knows what the souls hide and what the oceans are shielding, and what the chests conceal, and what the wombs fall short of (completion) and what they increase; and all things are with a measure in His Presence [13:8].

لَا تَوَارَى مِنْهُ ظُلْمَةٌ وَ لَا تَغِيبُ عَنْهُ غَائِبَةٌ وَ ما تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُها وَ لا حَبَّةٍ فِي ظُلُماتِ الْأَرْضِ وَ لا رَطْبٍ وَ لا يابِسٍ إِلَّا فِي كِتابٍ مُبِينٍ‏ وَ يَعْلَمُ مَا يَعْمَلُ الْعَامِلُونَ وَ إِلَى أَيِّ مُنْقَلَبٍ يَنْقَلِبُونَ وَ نَسْتَهْدِي اللَّهَ بِالْهُدَى وَ نَعُوذُ بِهِ مِنَ الضَّلَالِ وَ الرَّدَى

Neither is darkness concealed from Him^-azwj nor is an absentee hidden from Him^-azwj, and there does not fall a leaf except He Knows it, nor a seed in the darkness of the earth, nor any wet nor dry except it is in an apparent Book [6:59]; and He^-azwj Knows what the workers work, and to which turning they are turning; and we seek Guidance of Allah^-azwj for the guidance, and we seek Refuge with Him^-azwj from the straying and the regress!

وَ نَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ نَبِيُّهُ وَ رَسُولُهُ إِلَى النَّاسِ كَافَّةً وَ أَمِينُهُ عَلَى وَحْيِهِ وَ أَنَّهُ بَلَّغَ رِسَالَةَ رَبِّهِ وَ جَاهَدَ فِي اللَّهِ الْمُدْبِرِينَ عَنْهُ وَ عَبَدَهُ حَتَّى أَتَاهُ الْيَقِينُ ص

And we testify that Muhammad^-saww is His^-azwj servant and His^-azwj Prophet^-saww, and His^-azwj Rasool^-saww to all the people, and His^-azwj trustee upon His^-azwj Revelation, and he^-saww delivered the Message of his^-saww Lord^-azwj, and fought for the Sake of Allah^-azwj the one who had turned away from Him^-azwj, and he^-saww worshipped Him^-azwj until the certainty (death) came to him^‑saww!

أُوصِيكُمْ عِبَادَ اللَّهِ بِتَقْوَى اللَّهِ الَّذِي لَا تَبْرَحُ مِنْهُ نِعْمَةٌ وَ لَا تُفْقَدُ لَهُ رَحْمَةٌ وَ لَا يَسْتَغْنِي عَنْهُ الْعِبَادُ وَ لَا تَجْزِي أَنْعُمَهُ الْأَعْمَالُ الَّذِي رَغَّبَ فِي الْآخِرَةِ وَ زَهَّدَ فِي الدُّنْيَا وَ حَذَّرَ الْمَعَاصِيَ

I advise you all, servants of Allah^-azwj, with fearing Allah^-azwj Who you do not depart from bounties, nor do you lost Mercy of His^-azwj, nor are the servants needless of Him^-azwj, nor can His^-azwj bounties be recompensed by the deeds which are desirous regarding the Hereafter, and ascetic in the world, and being cautious of the acts of disobedience!

وَ تَعَزَّزَ بِالْبَقَاءِ وَ تَفَرَّدَ بِالْعِزِّ وَ الْبَهَاءِ وَ جَعَلَ الْمَوْتَ غَايَةَ الْمَخْلُوقِينَ وَ سَبِيلَ الْمَاضِينَ فَهُوَ مَعْقُودٌ بِنَوَاصِي الْخَلْقِ كُلِّهِمْ حَتْمٌ فِي رِقَابِهِمْ لَا يُعْجِزُهُ لُحُوقُ الْهَارِبِ وَ لَا يَفُوتُهُ نَاءٍ وَ لَا آئِبٌ يَهْدِمُ كُلَّ لَذَّةٍ وَ يُزِيلُ كُلَّ بَهْجَةٍ وَ يَقْشَعُ كُلَّ نِعْمَةٍ

And He^-azwj is Strong with the remaining, and Individual with the Mighty and the Splendour, and He^-azwj Made the death as an end-point of the created beings and way of the past ones. It is inevitably tied with the forelocks of the creatures, all of them, in their necks! It is not incapable of catching the fleer, neither a goer nor a comer can elude it. It demolished every pleasure, and removes every joy and uproots every bounty!

عِبَادَ اللَّهِ إِنَّ الدُّنْيَا دَارٌ رَضِيَ اللَّهُ لِأَهْلِهَا الْفَنَاءَ وَ قَدَّرَ عَلَيْهِمْ بِهَا الْجَلَاءَ فَكُلُّ مَا فِيهَا نَافِدٌ وَ كُلُّ مَنْ يَسْلُكُهَا بَائِدٌ وَ هِيَ مَعَ ذَلِكَ حُلْوَةٌ خَضِرَةٌ رَائِقَةٌ نَضِرَةٌ قَدْ زُيِّنَتْ لِلطَّالِبِ وَ لَاطَتْ بِقَلْبِ الرَّاغِبِ يُطَيِّبُهَا الطَّامِعُ وَ يَحْتَوِيهَا الْوَجِلُ الْخَائِفُ

Servants of Allah^-azwj! The world is a house Allah^-azwj is Satisfied for its people for the annihilation, and He^-azwj Determined with the departure upon them. Thus, all what is in it is to deplete and all the ones who traverse it will be distanced, and along that it is sweet, green, fragrant, fresh! It has been adorned for the seeker and it embraces the heart of the desirous. The greedy one finds it as good and the fearful takes it as a shelter.

فَارْتَحِلُوا رَحِمَكُمُ اللَّهُ مِنْهَا بِأَحْسَنِ مَا بِحَضْرَتِكُمْ مِنَ الزَّادِ وَ لَا تَطْلُبُوا مِنْهَا سِوَى الْبُلْغَةِ وَ كُونُوا فِيهَا كَسَفْرٍ نَزَلُوا مَنْزِلًا فَتَمَتَّعُوا مِنْهُ بِأَدْنَى ظِلٍّ ثُمَّ ارْتَحَلُوا لِشَأْنِهِمْ-

May Allah^-azwj Mercy you all! Depart from it with most excellent of what provisions there are in your presence, and do not seek from it apart from the sufficient, and be in it like travellers having descended at a pausing stop for rest. So, they enjoy from it with the least shade, then they depart for their destinations!

وَ لَا تَمُدُّوا أَعْيُنَكُمْ فِيهَا إِلَى مَا مُتِّعَ بِهِ الْمُتْرَفُونَ وَ أَضِرُّوا فِيهَا بِأَنْفُسِكُمْ فَإِنَّ ذَلِكَ أَخَفُّ لِلْحِسَابِ وَ أَقْرَبُ مِنَ النَّجَاةِ أَلَا وَ إِنَّ الدُّنْيَا قَدْ تَنَكَّرَتْ وَ أَدْبَرَتْ وَ آذَنَتْ بِوَدَاعٍ أَلَا وَ إِنَّ الْآخِرَةَ قَدْ أَقْبَلَتْ وَ أَشْرَفَتْ وَ نَادَتْ بِاطِّلَاعٍ أَلَا وَ إِنَّ الْمِضْمَارَ الْيَوْمَ وَ غَداً السِّبَاقُ أَلَا وَ إِنَّ السُّبْقَةَ الْجَنَّةُ وَ الْغَايَةَ النَّارُ

And do not extend your necks in it to what the extravagant and enjoying with and harming yourselves in it, for that will be lightest for the Reckoning, and closest from the salvation! Indeed, and the world is disguising itself and is turning around and has proclaimed the farewell! Indeed, and the Hereafter is coming forwards and is overlooking, and is calling out with the emergence! Indeed, and the racecourse is today and tomorrow is the winning! Indeed, and the win is the Paradise and the ultimate failure is the Hellfire!

أَ فَلَا تَائِبٌ مِنْ خَطِيئَتِهِ قَبْلَ هُجُومِ مَنِيَّتِهِ أَ وَ لَا عَامِلٌ لِنَفْسِهِ قَبْلَ يَوْمِ فَقْرِهِ وَ بُؤْسِهِ جَعَلَنَا اللَّهُ وَ إِيَّاكُمْ مِمَّنْ يَخَافُهُ وَ يَرْجُو ثَوَابَهُ

Is there no repentant from his sins before onslaught of his death, or is there no one to work for himself before the day of his poverty and his destitution? May Allah^-azwj Make us and you all from the ones fearing Him^-azwj and hoping for His^-azwj Rewards!

أَلَا وَ إِنَّ هَذَا الْيَوْمَ يَوْمٌ جَعَلَهُ اللَّهُ عِيداً وَ جَعَلَكُمْ لَهُ أَهْلًا فَاذْكُرُوا اللَّهَ يَذْكُرْكُمْ وَ كَبِّرُوهُ وَ عَظِّمُوهُ وَ سَبِّحُوهُ وَ مَجِّدُوهُ وَ ادْعُوهُ يَسْتَجِبْ لَكُمْ وَ اسْتَغْفِرُوهُ يَغْفِرْ لَكُمْ وَ تَضَرَّعُوا وَ ابْتَهِلُوا وَ تُوبُوا وَ أَنِيبُوا

Indeed, and this day is a day Allah^-azwj has Made it an Eid (festival), and Made you all as rightful for it, therefore mention Allah^-azwj, He^-azwj will Mention you, and exclaim His^-azwj Greatness, and revere Him^-azwj, and glorify Him, and praise Him^-azwj, and supplicate to Him^-azwj, He^-azwj will Respond to you, and seek His^-azwj Forgiveness, He^-azwj will Forgive you, and beseech, and plead, and repent, and be penitent!

وَ أَدُّوا فِطْرَتَكُمْ فَإِنَّهَا سُنَّةُ نَبِيِّكُمْ وَ فَرِيضَةٌ وَاجِبَةٌ مِنْ رَبِّكُمْ فَلْيُخْرِجْهَا كُلُّ امْرِئٍ مِنْكُمْ عَنْ نَفْسِهِ وَ عَنْ عِيَالِهِ كُلِّهِمْ ذَكَرِهِمْ وَ أُنْثَاهُمْ صَغِيرِهِمْ وَ كَبِيرِهِمْ وَ حُرِّهِمْ وَ مَمْلُوكِهِمْ يُخْرِجُ عَنْ كُلِّ وَاحِدٍ مِنْهُمْ صَاعاً مِنْ شَعِيرٍ أَوْ صَاعاً مِنْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ بُرٍّ- مِنْ طِيبِ كَسْبِهِ طَيِّبَةً بِذَلِكَ نَفْسُهُ

And pay your Fitra (Zakat) for it is a Sunnah of Your^-azwj Prophet^-saww and an obligatory Imposition from Your^-azwj Lord^-azwj! Let every person from you extract it for himself, and on behalf of his dependants, all of them, their males and their females, their young and their old, and their free and their slaves. Each one of them should extract a Sa’a (3.24kg) of barley, or Sa’a of dates, of half a Sa’a of wheat, from his goodly earning, making his soul good with that.

عِبَادَ اللَّهِ وَ تَعاوَنُوا عَلَى الْبِرِّ وَ التَّقْوى‏ وَ تَرَاحَمُوا وَ تَعَاطَفُوا وَ أَدُّوا فَرَائِضَ اللَّهِ عَلَيْكُمْ فِيمَا أَمَرَكُمْ بِهِ مِنْ إِقَامَةِ الصَّلَوَاتِ الْمَكْتُوبَاتِ وَ أَدَاءِ الزَّكَوَاتِ وَ صِيَامِ شَهْرِ رَمَضَانَ وَ حَجِّ الْبَيْتِ الْحَرَامِ وَ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ وَ الْإِحْسَانِ إِلَى نِسَائِكُمْ وَ مَا مَلَكَتْ أَيْمَانُكُمْ

Servants of Allah^-azwj, and assist each other upon the righteous acts and the piety, and be merciful and compassionate to each other, and fulfil Obligations of Allah^-azwj upon you, regarding what He^-azwj has Commanded you with, from establishing the Prescribed Salat(s), and paying the Zakat, and fasting the month of Ramazan, and Hajj of the Sacred House, and enjoining the acts of kindness and forbidding from the evil, and being good to your womenfolk, and whatever your right hands possess!

وَ اتَّقُوا اللَّهَ فِيمَا نَهَاكُمْ عَنْهُ وَ أَطِيعُوهُ فِي اجْتِنَابِ قَذْفِ الْمُحْصَنَاتِ وَ إِتْيَانِ الْفَوَاحِشِ وَ شُرْبِ الْخَمْرِ وَ بَخْسِ الْمِكْيَالِ وَ نَقْصِ الْمِيزَانِ وَ شَهَادَةِ الزُّورِ وَ الْفِرَارِ مِنَ الزَّحْفِ

And fear Allah^-azwj regarding what He^-azwj has Prohibited you from, and obey Him^-azwj in shunning slandering the married women, and committing immoralities, and drinking the wine, and underestimating the measures, and being deficient in the scale, and the false testimony, and the fleeing from the battle march!

عَصَمَنَا اللَّهُ وَ إِيَّاكُمْ بِالتَّقْوَى وَ جَعَلَ الْآخِرَةَ خَيْراً لَنَا وَ لَكُمْ مِنْ هَذِهِ الدُّنْيَا إِنَّ أَحْسَنَ الْحَدِيثِ وَ أَبْلَغَ الْمَوْعِظَةِ كَلَامُ اللَّهِ تَعَالَى

May Allah^-azwj Protect us and you all with the piety, and Make the Hereafter better for us and for you all than this world. The most excellent Hadeeth and the most eloquent of the preaching is the Speech of Allah^-azwj the Exalted!

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ‏ الرَّجِيمِ- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ- قُلْ هُوَ اللَّهُ أَحَدٌ إِلَى آخِرِهَا

I seek Refuge with Allah^-azwj from the Pelted Satan^-la! In the Name of Allah^-azwj the Beneficent, the Merciful! Say: ‘He, Allah, is One [112:1] (Surah Al-Tawheed)’ – up to its end.

ثُمَّ جَلَسَ وَ قَامَ وَ قَالَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَ نَسْتَعِينُهُ وَ نَسْتَغْفِرُهُ وَ نَسْتَهْدِيهِ وَ نُؤْمِنُ بِهِ وَ نَتَوَكَّلُ عَلَيْهِ وَ نَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَ مِنْ سَيِّئَاتِ أَعْمَالِنَا-

Then he^-asws sat down, and stood up and said: ‘The Praise is for Allah^-azwj! We praise Him^-azwj, and we seek His^-azwj Assistance, and we seek His^-azwj Forgiveness, and we seek His^-azwj Guidance, and we believe in Him^-azwj, and we rely upon Him^-azwj, and we seek refuge with Allah^‑azwj from evil of ourselves, and from evil deeds of our works!

مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَ مَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِداً وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ وَ ذَكَرَ بَاقِيَ الْخُطْبَةِ الْقَصِيرَةِ فِي يَوْمِ الْجُمُعَةِ.

One whom Allah Guides, so he is the rightly Guided, and one who He Lets to stray, so you will never find there being a guardian (or) a guide for him [18:17]; and I testify that there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj, and I testify that Muhammad^‑saww is His^-azwj servant and His^-azwj Rasool^-saww’ – and he mentioned remained of the short sermon during the day of Friday’’.[12]

توضيح‏ وَ فِي نَهْجِ الْبَلَاغَةِ هَكَذَا الْحَمْدُ لِلَّهِ غَيْرَ مَقْنُوطٍ مِنْ رَحْمَتِهِ وَ لَا مَخْلُوٍّ مِنْ نِعْمَتِهِ وَ لَا مَأْيُوسٍ مِنْ مَغْفِرَتِهِ وَ لَا مُسْتَنْكِفٍ عَنْ عِبَادَتِهِ الَّذِي لَا تَبْرَحُ مِنْهُ رَحْمَةٌ وَ لَا تُفْقَدُ لَهُ نِعْمَةٌ.

Clarification (Ahadeeth only) – And in (the book) ‘Nahj Al-Balagah’ it is like this: ‘The Praise is for Allah^-azwj there is no despair from His^-azwj Mercy, nor is there any deprivation from His^‑azwj Favours, nor is there any despair from His^-azwj Forgiveness, nor any disapproval from worshipping Him^-azwj which there is neither any termination of Mercy from Him^-azwj nor any missing out from a Favour of His^-azwj’’.

وَ فِي الْفَقِيهِ هَكَذَا وَ الْحَمْدُ لِلَّهِ الَّذِي لَا مَقْنُوطٌ مِنْ رَحْمَتِهِ وَ لَا مَخْلُوٌّ مِنْ نِعْمَتِهِ وَ لَا مُؤْيَسٌ مِنْ رَوْحِهِ وَ لَا مُسْتَنْكِفٌ عَنْ عِبَادَتِهِ.

And in (the book) ‘Al Faqeeh’ it is like this: ‘And the Praise is for Allah^-azwj Who, there is neither despondency from His^-azwj Mercy nor any vacating from His^-azwj bounties, nor despair from His^-azwj Comfort, nor disdain from worshipping Him^-azwj!’’

وَ فِي الْفَقِيهِ‏ بِأَحْسَنِ مَا بِحَضْرَتِكُمْ وَ لَا تَطْلُبُوا مِنْهَا أَكْثَرَ مِنَ الْقَلِيلِ وَ لَا تَسْأَلُوا مِنْهَا فَوْقَ الْكَفَافِ وَ ارْضَوْا مِنْهَا بِالْيَسِيرِ وَ لَا تَمُدُّنَّ أَعْيُنَكُمْ مِنْهَا إِلَى مَا مُتِّعَ الْمُتْرَفُونَ بِهِ وَ اسْتَهِينُوا بِهَا وَ لَا تُوَطِّنُوهَا وَ أَضِرُّوا بِأَنْفُسِكُمْ فِيهَا وَ إِيَّاكُمْ وَ التَّنَعُّمَ وَ التَّلَهِّيَ وَ الْفَاكِهَاتِ

And in (the book) ‘Al-Faqeeh’ – ‘With the most excellent of what is in your presence, and do not seek from it more than the little, and do not ask from it above the sufficient, and be satisfied from it with the little, and do not extend your necks from it to what the extravagant ones are enjoying with, and take lightly with it, and do not make it your homeland and harm yourselves in it, and beware of indulgence, and the distraction, and the excessive enjoyment!’

وَ فِي بَعْضِ النُّسَخِ وَ الْفُكَاهَاتِ فَإِنَّ فِي ذَلِكَ غَفْلَةً وَ اغْتِرَاراً أَلَا إِنَّ الدُّنْيَا.

And in one of the copies: ‘And the amusements, for there is heedlessness in that and deception. Indeed, the world’’

وَ فِي النَّهْجِ‏ وَ لَا تَسْأَلُوا فِيهَا فَوْقَ الْكَفَافِ وَ لَا تَطْلُبُوا مِنْهَا أَكْثَرَ مِنَ الْبَلَاغِ.

And in (the book) ‘Al-Nahj’ – ‘And do not ask in it above the sufficient, and do not seek from it more than the sufficient (the necessity)’’.

في النهج‏ أما بعد فإن الدنيا قد أدبرت و آذنت بوداع و إن الآخرة قد أقبلت و أشرفت باطلاع.

In (the book) ‘Al-Nahj’ – ‘As for after, the world is turning around and has proclaimed the farewell, while the Hereafter is coming forward and is being sudden with the notification’’.

و في الفقيه‏ ألا إن الدنيا قد تنكرت و أدبرت و احلولت و في بعض النسخ و احلوت و آذنت بوداع ألا و إن الآخرة قد رحلت فأقبلت و أشرفت و آذنت باطلاع.

And in (the book) ‘Al-Faqeeh’ – ‘Indeed, the world is disguising itself, and turning back and around’. And in one of the copies, ‘And is turning around and has proclaimed with the farewell. Indeed, and the Hereafter has departed and is coming forwards, and it emerging and has proclaimed with the notification’’.

قَالَ ع‏ لَيْسَ بَيْنَ أَحَدِكُمْ وَ بَيْنَ الْجَنَّةِ وَ النَّارِ إِلَّا الْمَوْتُ.

He^-asws said: ‘There isn’t anything between one of you and the Paradise, except the death’’.

باب 106 أدعية عيد الأضحى و بعض آداب صلاته و خطبها

CHAPTER 106 – SUPPLICATIONS OF EID AL AZHA, AND SOME ETIQUETTES OF ITS SALAT AND ITS SERMON

1- الْإِقْبَالُ‏، وَ زَوَائِدُ الْفَوَائِدِ، الدُّعَاءُ فِي يَوْمِ النَّحْرِ تُبَكِّرُ يَوْمَ النَّحْرِ فَتَغْتَسِلُ وَ تَلْبَسُ أَنْظَفَ ثَوْبٍ لَكَ وَ تَقُولُ عِنْدَ ذَلِكَ- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ اللَّهُمَّ إِنَّا نَسْتَفْتِحُ الثَّنَاءَ بِحَمْدِكَ وَ نَسْتَدْعِي الصَّوَابَ بِمَنِّكَ فَاسْمَعْ يَا سَمِيعُ

(The book) ‘Al-Iqbal’, and ‘Zawaid Al-Fawaid’ –

‘The supplication during the day of sacrifice – ‘You should wake up early morning on the day of sacrifice and bathe, and wear cleanest of your clothes, and say during that, ‘In the Name of Allah^-azwj the Beneficent, the Merciful! O Allah^-azwj! We begin with extolling of Your^-azwj Praise, and we supplicate for the correctness by Your^-azwj Conferment, so listen, O Listener!

فَكَمْ يَا إِلَهِي مِنْ كُرْبَةٍ قَدْ فَرَّجْتَهَا وَ هُمُومٍ قَدْ كَشَفْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ دَعْوَةٍ قَدْ أَجَبْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ بَلِيَّةٍ قَدْ صَرَفْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ رَحْمَةٍ قَدْ نَشَرْتَهَا فَلَكَ الْحَمْدُ

O my God^-azwj! How many distressed You^-azwj have Relieved and worries You^-azwj have Removed! For You^-azwj is the Praise. And O my God^-azwj! How many supplications You^-azwj have Answered! For You^-azwj is the Praise! And O my God^-azwj! How many afflictions You^-azwj have Turned away! For You^-azwj is the Praise! And O my God^-azwj! How many Mercies have You^-azwj Sprinkled! For You^-azwj is the Praise!

وَ كَمْ يَا إِلَهِي مِنْ عَثْرَةٍ قَدْ أَقَلْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ عَبْرَةٍ قَدْ رَحِمْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ نِعْمَةٍ قَدْ أَسْبَغْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ مِحْنَةٍ قَدْ أَزَلْتَهَا فَلَكَ الْحَمْدُ وَ كَمْ يَا إِلَهِي مِنْ حَلْقَةٍ ضَيِّقَةٍ قَدْ فَكَكْتَهَا فَلَكَ الْحَمْدُ

And O my God^-azwj! How many stumble You^-azwj have Uprooted! For You^-azwj is the Praise! And O my God^-azwj! How many tears You^-azwj have Mercied! For You^-azwj is the Praise! And O my God^-azwj! How many bounties You^-azwj have Poured! For You^-azwj is the Praise! And O my God^‑azwj! How many Trials You^-azwj have Averted! For You^-azwj is the Praise! And O my God^-azwj! How many narrow circles You^-azwj have Broken! For You^-azwj is the Praise!

سُبْحَانَكَ لَمْ تَزَلْ عَالِماً كَامِلًا أَوَّلًا آخِراً بَاطِناً ظَاهِراً مَلِكاً عَظِيماً أَزَلِيّاً قَدِيماً عَزِيزاً حَكِيماً رَءُوفاً رَحِيماً جَوَاداً كَرِيماً وَاسِعاً سَمِيعاً بَصِيراً لَطِيفاً خَبِيراً عَلِيّاً كَبِيراً عَلِيماً قَدِيراً-

Glory be to You^-azwj! You^-azwj did not cease to be the Perfect Knower, First, Last, Hidden, Apparent, King, Magnificent, Eternal, Ancient, Mighty, Wise, Kind, Merciful, Generous, Benevolent, Capacious, Hearing, Seeing, Compassionate, Informed, Exalted, Great, All-Knowing, Able!

لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَ تَعَالَيْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ وَ أَنْتَ التَّوَّابُ الرَّحِيمُ

There is no god except You^-azwj! Glory be to You^-azwj, and Exalted are You^-azwj! I seek Your^-azwj Forgiveness and I repent to You^-azwj, and You^-azwj are the Oft-turning (with Mercy)!

اللَّهُمَّ إِنِّي أَشْهَدُ بِحَقِيقَةِ إِيمَانِي وَ عَقْدِ عَزَائِمِي وَ إِيقَانِي وَ حَقَائِقِ ظُنُونِي‏ وَ مَجَارِي سُيُولِ مَدَامِعِي وَ مَسَاغِ مَطْعَمِي وَ لَذَّةِ مَشْرَبِي وَ مَشَامِي وَ لَفْظِي وَ قِيَامِي وَ قُعُودِي وَ مَنَامِي وَ رُكُوعِي وَ سُجُودِي وَ بَشَرِي وَ عَصَبِي وَ قَصَبِي وَ لَحْمِي وَ دَمِي وَ مُخِّي وَ عِظَامِي وَ مَا احْتَوَتْ عَلَيْهِ شَرَاسِيفُ أَضْلَاعِي وَ مَا أَطْبَقَتْ عَلَيْهِ شَفَتَايَ وَ مَا أَقَلَّتِ الْأَرْضُ مِنْ قَدَمِي

O Allah^-azwj! I testify by reality of my Eman, and the firmness of my determination, and my certainty, and realities of my thoughts, and flow of my tears, and occupation of my food, and delight of my drink, and my tastes, and my words, and my standing, and my sitting, and my sleep, and my bowing, and my prostration, and my skin, and my nerves, and my bones, and what my ribs enclose, and what my lips cover, and what the earth carries beneath my feet!

إِنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ إِلَهاً وَاحِداً أَحَداً فَرْداً لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ وَ كَيْفَ لَا أَشْهَدُ لَكَ بِذَلِكَ يَا سَيِّدِي وَ مَوْلَايَ وَ أَنْتَ خَلَقْتَنِي بَشَراً سَوِيّاً وَ لَمْ أَكُنْ شَيْئاً مَذْكُوراً

Surely, You^-azwj are Allah^-azwj! There is no god except You^-azwj Alone! There is no associate for You^-azwj, One God^-azwj, First, Individual, neither having taken a female companion nor a son, and not begotten, not begetting, and no one is a match for Him^-azwj, and how can I not testify for You^-azwj with that, O my Chief and my Master, and You^-azwj Created me as a well-proportioned ‘بَشَراً’ person and I did not exist as anything worthy of mention!

وَ كُنْتَ يَا مَوْلَايَ عَنْ خَلْقِي غَنِيّاً وَ رَبَّيْتَنِي طِفْلًا صَغِيراً وَ هَدَيْتَنِي لِلْإِسْلَامِ كَبِيراً وَ لَوْ لَا رَحْمَتُكَ إِيَّايَ لَكُنْتُ مِنَ الْهَالِكِينَ

O my Master, and You^-azwj were needless of creating me, and You^-azwj Nourished me when young and Guided me to Al-Islam when old, and had it not been for Your^-azwj being Merciful to me I would have been from the destroyed ones!

نَعَمْ فَلَا إِلَهَ إِلَّا اللَّهُ كَلِمَةُ حَقٍّ مَنْ قَالَهَا سَعِدَ وَ عَزَّ وَ مَنِ اسْتَكْبَرَ عَنْهَا شَقِيَ وَ ذَلَّ وَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ كَلِمَةٌ خَفِيفَةٌ عَلَى اللِّسَانِ ثَقِيلَةٌ فِي الْمِيزَانِ بِهَا رِضَى الرَّحْمَنِ وَ سَخَطُ الشَّيْطَانِ

Yes, so there is no god except Allah^-azwj, being a truthful word. One who says it is fortunate and honourable, and one who denies it is wretched and humiliated, and there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj, being a word light upon the tongues, heavy upon the scale. The Beneficent is Satisfied by it and the Satan is annoyed!

وَ الْحَمْدُ لِلَّهِ أَضْعَافَ مَا حَمِدَهُ جَمِيعُ خَلْقِهِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَمَا يُحِبُّ رَبُّنَا اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَ يَرْضَى أَنْ يُحْمَدَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ وَ عِظَمِ رُبُوبِيَّتِهِ وَ مِدَادِ كَلِمَاتِهِ وَ كَمَا هُوَ أَهْلُهُ

And the Praise is for Allah^-azwj, additional to what entirety of His^-azwj creatures praise, from the former ones and the latter ones, and just as our Lord^-azwj Allah^-azwj Loves. There is no god except He^-azwj, and He^-azwj is Satisfied to be praised, and just as it is befitting for the Benevolence of His^-azwj Face, and Mighty of His^-azwj Majesty and Magnificence of His^-azwj Lordship, and extent of His^-azwj Words, and just as He^-azwj is rightful of!

وَ سُبْحَانَ اللَّهِ أَضْعَافَ مَا سَبَّحَهُ جَمِيعُ خَلْقِهِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَمَا يُحِبُّ رَبُّنَا اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَ يَرْضَى أَنْ يُسَبَّحَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ وَ عِظَمِ رُبُوبِيَّتِهِ وَ مِدَادِ كَلِمَاتِهِ وَ كَمَا هُوَ أَهْلُهُ

And Glory be to Allah^-azwj additional to what entirety of His^-azwj creatures glorify Him^-azwj, from the former ones and the Hereafter, and just as He^-azwj our Lord^-azwj Allah^-azwj Loves! There is no god except He^-azwj and is Satisfied with to be glorified, and just as is befitting for Benevolence of His^-azwj Face, our Lord^-azwj, and Might of His^-azwj Majestic, and Magnificence of His^-azwj Lordship and except of His^-azwj Words and just as He^-azwj is rightful of!

وَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ إِلَهاً وَاحِداً أَحَداً فَرْداً صَمَداً لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ أَضْعَافَ مَا هَلَّلَهُ جَمِيعُ خَلْقِهِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَمَا يُحِبُّ رَبُّنَا اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَ يَرْضَى أَنْ يُهَلَّلَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ وَ عِظَمِ رُبُوبِيَّتِهِ وَ مِدَادِ كَلِمَاتِهِ وَ كَمَا هُوَ أَهْلُهُ

And there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj! One God^-azwj, First, Individual, Solid, neither having taken a female companion nor a son, and does not beget and is not begotten, and no one is a match for Him^-azwj, additional to what entirety of His^-azwj creatures extol His^-azwj Oneness, from the former ones and the latter ones, and just as He^-azwj our Lord^-azwj Allah^-azwj Loves. There is no god except he^-azwj, and He^-azwj is Satisfied to be extolled, and just as is befitting for the Benevolence of His^-azwj Face, our Lord^-azwj, and Might of His^-azwj Majesty, and Magnificence of His^-azwj Lordship, and extent of His^-azwj Words, and just as He^-azwj is rightful of!

وَ اللَّهُ أَكْبَرُ أَضْعَافَ مَا كَبَّرَهُ جَمِيعُ خَلْقِهِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَمَا يُحِبُ‏ رَبُّنَا اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَ يَرْضَى أَنْ يُكَبِّرَ وَ كَمَا يَنْبَغِي بِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ وَ عِظَمِ رُبُوبِيَّتِهِ وَ مِدَادِ كَلِمَاتِهِ وَ كَمَا هُوَ أَهْلُهُ

And Allah^-azwj is Greatest, additional to what entirety of His^-azwj creatures exclaim His^-azwj Greatness, from the former ones and the latter ones, and just as He^-azwj our Lord^-azwj Allah^-azwj Loves. There is no god except He^-azwj and is Satisfied to be exclaimed, and just as is befitting for Benevolence of His^-azwj Face, our Lord^-azwj, and Might of His^-azwj Majesty, and Magnificence of His^-azwj Lordship, and extent of His^-azwj Words, and just as He^-azwj is rightful of!

وَ أَسْتَغْفِرُ اللَّهَ الَّذِي‏ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ‏ غَفَّارُ الذُّنُوبِ وَ أَتُوبُ إِلَيْهِ وَ أَسْأَلُهُ أَنْ يَتُوبَ عَلَيَّ أَضْعَافَ مَا اسْتَغْفَرَهُ جَمِيعُ خَلْقِهِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَمَا يُحِبُّ رَبُّنَا اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَ يَرْضَى أَنْ يَسْتَغْفِرَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ وَ عِظَمِ رُبُوبِيَّتِهِ وَ مِدَادِ كَلِمَاتِهِ وَ كَمَا هُوَ أَهْلُهُ

And I seek Forgiveness of Allah^-azwj Who, there is no god except He^-azwj the Living, the Eternal, Forgiver of the sins, and I repent to Him^-azwj, and I ask Him^-azwj to Turn (with Mercy) to me, additional to what entirety of His^-azwj creatures seek His^-azwj Forgiveness, from the former ones and the latter ones, and just as He^-azwj our Lord^-azwj Allah^-azwj Loves. There is no god except He^‑azwj, and He^-azwj is Satisfied to be sought Forgiveness from, and just as is befitting for the Benevolence of His^-azwj Face, our Lord^-azwj, and Might of His^-azwj Majesty, and Magnificence of His^-azwj Lordship and extent of His^-azwj Words, and just as He^-azwj is rightful of!

اللَّهُمَّ يَا اللَّهُ يَا رَبِّ يَا رَحْمَانُ يَا رَحِيمُ يَا مَلِكُ يَا قُدُّوسُ يَا سَلَامُ يَا مُؤْمِنُ يَا مُهَيْمِنُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ يَا خَالِقُ يَا بَارِئُ يَا مُصَوِّرُ يَا حَكِيمُ يَا خَبِيرُ يَا سَمِيعُ يَا بَصِيرُ يَا عَالِمُ يَا عَلِيمُ يَا جَوَادُ يَا كَرِيمُ يَا حَلِيمُ يَا قَدِيمُ يَا غَنِيُّ يَا عَظِيمُ يَا مُتَعَالِي يَا عَالِي يَا مُحِيطُ يَا رَءُوفُ يَا غَفُورُ يَا وَدُودُ يَا شَكُورُ يَا جَلِيلُ

O Allah^-azwj, O Allah^-azwj, O Lord^-azwj, O Beneficent, O Merciful, O King, O Holy, O Granter of Peace, O Granter of faith, O Granter of Security, O Forceful, O Proudest, O Great, O Creator, O Shaper, O Fashioner, O Wise, O Informed, O Hearing, O Seeing, O Knower, O All-Knowing, O Generous, O Benevolent, O Forbearing, O Ancient, O Needless, O Mighty, O the most Exalted, O Encompassing, O Kind, O Forgiver, O Affectionate, O Appreciative, O Majestic!

يَا جَمِيلُ يَا حَمِيدُ يَا مَجِيدُ يَا مُبْدِئُ يَا مُعِيدُ يَا فَعَّالًا لِمَا يُرِيدُ يَا بَاعِثُ يَا وَارِثُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا صَمَدُ يَا قَاهِرُ يَا تَوَّابُ يَا بَارُّ يَا قَوِيُّ يَا بَدِيعُ يَا وَكِيلُ يَا كَفِيلُ يَا قَرِيبُ يَا مُجِيبُ يَا أَوَّلُ يَا رَازِقُ يَا مُنِيرُ يَا وَلِيُّ يَا هَادِي يَا نَاصِرُ يَا وَاسِعُ يَا مُحْيِي يَا مُمِيتُ يَا قَابِضُ يَا بَاسِطُ يَا قَائِمُ يَا شَهِيدُ يَا رَقِيبُ يَا حَبِيبُ

O Beautiful, O Praised, O Glorified, O Initiator, O Repeater, O Doer of whatever He^-azwj Wants, O Resurrector, O Inheritor, O Able, O Powerful, O Solid, O Subduer, O Oft-turning, O Righteous, O Strong, O Initiator, O Protector, O Guarantor, O Nearby, O Responder, O First, O Sustainer, O Irradiator, O Guardian, O Guide, O Helper, O Capacious, O Reviver, O Causer of death, O Seizer, O Extender, O Establisher, O Witness, O Watcher, O Beloved!

يَا مَالِكُ يَا نُورُ يَا رَفِيعُ يَا مَوْلَى يَا ظَاهِرُ يَا بَاطِنُ يَا أَوَّلُ يَا آخِرُ يَا طَاهِرُ يَا مُطَهِّرُ يَا لَطِيفُ يَا حَفِيُّ يَا خَالِقُ يَا مَلِيكُ يَا فَتَّاحُ يَا عَلَّامُ يَا شَاكِرُ يَا أَحَدُ يَا غَفَّارُ يَا ذَا الطَّوْلِ يَا ذَا الْحَوْلِ يَا مُعِينُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا مُسْتَعَانُ يَا غَالِبُ يَا مُغِيثُ يَا مَحْمُودُ يَا مَعْبُودُ يَا مُحْسِنُ يَا مُجْمِلُ يَا فَرْدُ يَا حَنَّانُ يَا مَنَّانُ يَا قَدِيمَ الْإِحْسَانِ

O Owner, O Light, O Lofty, O Master, O Apparent, O Hidden, O First, O Last, O Pure, O Purifier, O Gentle, O Encompasser, O Creator, O Kind, O Opener, O Knower, O Appreciative, O One, O Forgiver, O with the Leniency, O with the Might, O Aider, O with the Majesty and the Benevolence, O Assister, O Overcome, O Helper, O Praised, O Favourer, O Whole, O Individual, O Affectional, O Benefactor, O Ancient of the Favours!

أَسْأَلُكَ بِحَقِّ هَذِهِ الْأَسْمَاءِ وَ بِحَقِّ أَسْمَائِكَ كُلِّهَا مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ نَبِيِّكَ وَ رَسُولِكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ وَ عَلَى آلِ مُحَمَّدٍ الطَّيِّبِينَ الْأَخْيَارِ الطَّاهِرِينَ الْأَبْرَارِ وَ أَنْ تُفَرِّجَ عَنِّي كُلَّ غَمٍّ وَ هَمٍّ وَ كَرْبٍ وَ ضُرٍّ وَ ضِيقٍ أَنَا فِيهِ

I ask You^-azwj by the right of these names, and by the rights of Your^-azwj Names, all of them, what I know from these and I don’t know, to Send Salawaat upon Muhammad^-saww Your^-azwj Prophet^-saww, and Your^-azwj Rasool^-saww, and Your^-azwj Choice from Your^-azwj creatures, and upon Progeny^-asws of Muhammad^-saww, the goodly, the best, the pure, the righteous, and to Relieve from me every sadness, and worry, and stress, and harm, and constriction I am in!

وَ تُوَسِّعَ عَلَيَّ فِي رِزْقِي أَبَداً مَا أَحْيَيْتَنِي وَ تُبْلِغَنِي أَمَلِي سَرِيعاً عَاجِلًا وَ تَكْبِتَ أَعْدَائِي وَ حُسَّادِي وَ ذَوِي التَّعَزُّزِ عَلَيَّ وَ الظُّلْمِ لِي وَ التَّعَدِّي عَلَيَّ وَ تَنْصُرَنِي عَلَيْهِمْ بِرَحْمَتِكَ وَ تَكْفِيَنِي أَمْرَهُمْ بِعِزَّتِكَ وَ تَجْعَلَنِي الظَّاهِرَ عَلَيْهِمْ بِقُدْرَتِكَ‏ وَ غَالِبِ مَشِيَّتِكَ يَا أَرْحَمَ الرَّاحِمِينَ آمِينَ رَبَّ الْعَالَمِينَ

And Expand upon me in my sustenance for ever, for as long as You^-azwj Keep me alive, and Make me reach my wishes quickly, immediately, and Repress my enemies and ones envying me, and those with upper hand upon me, and the oppressors to me, and the transgressors upon me, and Help me against them by Your^-azwj Mercy, and Suffice me of their matters by Your^-azwj Mighty, and Make me victorious upon them by Your^-azwj Power and the overcomer, by Your^-azwj Desire, O most Merciful of the merciful ones! Ameen, Lord^-azwj of the worlds!

وَ صَلَّى اللَّهُ وَ مَلَائِكَتُهُ وَ أَنْبِيَاؤُهُ وَ رُسُلُهُ وَ الصَّالِحُونَ مِنْ عِبَادِهِ عَلَى مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ عَلَى أَهْلِ بَيْتِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَ سَلَّمَ تَسْلِيماً كَثِيراً وَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ‏-

And may Salawaat of Allah^-azwj and His^-azwj Angels, and His^-azwj Prophets^-as and His^-azwj Messengers^-as and the righteous ones from His^-azwj servants be upon Muhammad^-saww, Last of the Prophets^-saww, and upon People^-asws of His^-azwj Household, the goodly, the Pure, and abundant Greetings, and Allah^-azwj is Sufficient for us and is the best Protector!’

وَ تَقُولُ إِذَا خَرَجْتَ مِنْ مَنْزِلَكَ تُرِيدُ الْمُصَلَّى- بِسْمِ اللَّهِ وَ بِاللَّهِ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ- الْحَمْدُ لِلَّهِ الَّذِي هَدانا لِهذا وَ ما كُنَّا لِنَهْتَدِيَ لَوْ لا أَنْ هَدانَا اللَّهُ لَقَدْ جاءَتْ رُسُلُ رَبِّنا بِالْحَقِ‏

And you should say when you go out from your house intending the praying place – ‘In the Name of Allah^-azwj, and by Allah^-azwj! Allah^-azwj is Greatest, there is no god except Allah^-azwj, and Allah^-azwj is Greatest, Allah^-azwj is Greatest, Allah^-azwj is Greatest! And for Allah^-azwj is the Praise, ‘The Praise is for Allah Who Guided us to this, and we would not have been rightly Guided if Allah had not Guided us. Messengers of our Lord had come with the Truth’. [7:43]!

اللَّهُمَّ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا كهيعص‏ يَا نُورَ كُلِّ نُورٍ يَا مُدَبِّرَ الْأُمُورِ يَا اللَّهُ يَا أَوَّلَ الْأَوَّلِينَ وَ يَا آخِرَ الْآخِرِينَ وَ يَا وَلِيَّ الْمُؤْمِنِينَ يَا أَرْحَمَ الرَّاحِمِينَ يَا رَحْمَانُ يَا رَحِيمُ يَا جَوَادُ يَا كَرِيمُ يَا سَمِيعُ يَا عَلِيمُ

O Allah^-azwj! O Allah^-azwj, O Allah^-azwj, O Allah^-azwj! O Kaf Ha Ya Ayn Suad [19:1]! O Light of all lights, O Manager of the affairs, O Allah^-azwj, of First of the first ones, O Last of the last ones, and O Guardian of the believers, O most Merciful of the merciful ones, O Beneficent, O Merciful, O Generous, O Benevolent, O Hearing, O Knower!

اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُزِيلُ النِّعَمَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُنْزِلُ النِّقَمَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تَأْخُذُ بِالْكَظْمِ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُحِلُّ السَّقَمَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تَهْتِكُ الْعِصَمَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُنْزِلُ الْبَلَاءَ

Forgive the sins for me which decline the bounties, and Forgive for me the sins which bring down the scourges, and Forgive for me the sins which Seize with the restraint, and Forgive for me the sins which release the illnesses, and Forgive for me the sins which tear down the Protection, and Forgive for me the sins which bring down the afflictions.

وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُورِثُ الشَّقَاءَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تَرُدُّ الدُّعَاءَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تَقْطَعُ الرَّجَاءَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تَكْشِفُ الْغِطَاءَ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُمْسِكُ غَيْثَ السَّمَاءِ وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي تُكَدِّرُ الصَّفَا

And Forgive for me the sins which inherit the misery, and Forgive for me the sins which return the supplication, and Forgive for me the sins which cut off the hopes, and Forgive for me the sins which remove the covering, and Forgive for me the sins which withhold rains of the sky, and Forgive for me the sins which dirty the clear!

وَ اغْفِرْ لِيَ الذُّنُوبَ الَّتِي أَتَيْتَهَا تَعَمُّداً أَوْ خَطَأً إِنَّكَ سَمِيعٌ قَرِيبٌ مُجِيبٌ الْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِ رَبِّنَا وَ عِزِّ جَلَالِهِ

And Forgive for me the sins which I have committed deliberately or mistakenly, surely You^‑azwj are Hearing, Nearby, Responding. The Praise is for Allah^-azwj just as is befitting for Benevolence of His^-azwj Face, our Lord^-azwj, and Might of His^-azwj Majesty!

اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَ الْأَرْضِ عَالِمَ الْغَيْبِ وَ الشَّهَادَةِ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ إِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَ أُشْهِدُكَ أَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَ لَكَ الْحَمْدُ وَ أَنْتَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj, Originator of the skies and the earth, Knower of the unseen and the seen! O with the Majesty and the Benevolence! I give a pact to You^-azwj in this life of the world, and I Keep You^-azwj as Witness that I testify that there is no god except Allah^-azwj Alone, there is no associate for You! For You^-azwj is the Kingdom, and for You^-azwj is the Praise, and You^-azwj are Able upon all things!

وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ ص وَ أَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَ أَنَّ لِقَاءَكَ حَقٌّ- وَ أَنَّ السَّاعَةَ آتِيَةٌ لا رَيْبَ فِيها وَ أَنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَ أُشْهِدُكَ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعَةٍ وَ عَوْرَةٍ وَ ذَنْبٍ وَ خَطِيئَةٍ وَ إِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ

And I testify that Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, and I testify that Your^-azwj Promise is true, and Your^-azwj meeting is true, and that the House is coming, there is no doubt in it, and You^-azwj will be Resurrecting ones in the graves, and Keep You^-azwj as witness that if You^-azwj were to Allocate me to myself You^-azwj will be Allocating me to waste, and defects, and sins, and errors, and I do not trust except with Your^-azwj Mercy!

فَاجْعَلْ لِي‏ عِنْدَكَ عَهْداً تُؤَدِّيهِ إِلَى يَوْمَ أَلْقَاكَ- إِنَّكَ لا تُخْلِفُ الْمِيعادَ وَ اغْفِرْ لِي ذُنُوبِي كُلَّهَا صَغِيرَهَا وَ كَبِيرَهَا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَ تُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ-

Therefore, Make for me a Pact in Your^-azwj Presence I will be fulfilling it up to the day I meet You^-azwj, surely You^-azwj do not Break the Promises, and Forgive for me my sins, all of them, their small ones and their big, surely, no one Forgives the sins except You^-azwj, and Turn to me (with Mercy), surely You^-azwj are the Oft-turning, the Merciful!’

وَ تَقُولُ وَ أَنْتَ فِي الطَّرِيقِ- بِسْمِ اللَّهِ وَ بِاللَّهِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ الْحَمْدُ لِلَّهِ‏ الَّذِي سَخَّرَ لَنا هذا وَ ما كُنَّا لَهُ مُقْرِنِينَ- وَ إِنَّا إِلى‏ رَبِّنا لَمُنْقَلِبُونَ‏

And you should say while you are in the road, ‘In the Name of Allah^-azwj, and by Allah^-azwj, Allah^‑azwj is Greatest, Allah^-azwj is Greatest, there is no god except Allah^-azwj, and Allah^-azwj is Greatest, Allah^-azwj is Greatest, and for Allah^-azwj is the Praise! The Praise is for Allah^-azwj Who Subjugated this one for us, and we were not capable for it [43:13] And we would be returning to our Lord’ [43:14].

بِسْمِ اللَّهِ مَخْرَجِي وَ بِإِذْنِهِ خَرَجْتُ وَ مَرْضَاتَهُ اتَّبَعْتُ وَ عَلَيْهِ تَوَكَّلْتُ وَ إِلَيْهِ فَوَّضْتُ أَمْرِي وَ هُوَ حَسْبِي وَ نِعْمَ الْوَكِيلُ تَوَكَّلْتُ عَلَى الْإِلَهِ الْأَكْبَرِ تَوَكُّلَ مُفَوِّضٍ إِلَيْهِ

In the Name of Allah^-azwj is my going out, and by His^-azwj Permission I have come out, and His^‑azwj Satisfaction I have pursued, and upon Him^-azwj I have relied, and to Him^-azwj I have delegated my affairs, and He^-azwj is Sufficient for me and is the best Protector! I have relied upon the God^-azwj, the Greatest, reliance of the one delegating to Him^-azwj!

اللَّهُمَّ يَا اللَّهُ يَا رَحْمَانُ يَا عَلِيُّ يَا عَظِيمُ يَا أَحَدُ يَا صَمَدُ يَا فَرْدُ يَا رَحِيمُ يَا وَتْرُ يَا سَمِيعُ يَا عَلِيمُ يَا عَالِمُ يَا كَبِيرُ يَا مُتَكَبِّرُ يَا جَلِيلُ يَا جَمِيلُ يَا حَلِيمُ يَا كَرِيمُ يَا قَوِيُّ يَا وَفِيُّ يَا عَزِيزُ يَا مُكَوِّنُ يَا حَنَّانُ يَا مَنَّانُ يَا مُؤْمِنُ يَا مُهَيْمِنُ يَا عَزِيزُ يَا جَبَّارُ يَا قَدِيمُ

O Allah^-azwj, O Allah^-azwj, O Beneficent, O Exalted, O Magnificent, O One, O Solid, O individual, O Merciful, O Single, O Hearing, O All-Knowing, O Knower, O Great, O Proudest, O Majestic, O beautiful, O Forbearing, O Benevolent, O Strong, O Saviour, O Mighty, O Bringer into being, O Affectionate, O Benefactor, O Granter of faith, O Granter of security, O Mighty, O Forceful, O Ancient!

يَا مُتَعَالِي يَا مُعِينُ يَا تَوَّابُ يَا وَهَّابُ يَا بَاعِثُ يَا وَارِثُ يَا حَمِيدُ يَا مَجِيدُ يَا مَعْبُودُ يَا مَوْجُودُ يَا ظَاهِرُ يَا بَاطِنُ يَا طَاهِرُ يَا مُطَهِّرُ يَا مَكْنُونُ يَا مَخْزُونُ يَا أَوَّلُ يَا آخِرُ يَا حَيُّ يَا قَيُّومُ يَا شَامِخُ يَا وَاسِعُ يَا سَلَامُ يَا رَفِيعُ يَا مُرْتَفِعُ يَا نُورُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا ذَا الْعِزَّةِ وَ السُّلْطَانِ

O Able, O most Exalted, O Aider, O Oft-turning, O Benefactor, O Resurrector, O inheritor, O praised, O glorified, O worshipped, O Existing, O Apparent, O Hidden, O Pure, P Purifier, O Concealed, O Treasured, O First, O Last, O living, O Eternal, O Peak, O Capacious, O Granter of Peace, O High, O Lofty, O light, O with the Majesty and the Benevolent, O with the Mighty and the Authority!

أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُفَرِّجَ عَنِّي كُلَّ هَمٍّ وَ غَمٍّ وَ كَرْبٍ أَنَا فِيهِ وَ تَقْضِيَ جَمِيعَ حَوَائِجِي وَ تُبْلِغَنِي غَايَةَ أَمَلِي وَ تَكْبِتَ أَعْدَائِي وَ حُسَّادِي وَ تَكْفِيَنِي أَمْرَ كُلِّ مُؤْذٍ لِي سَرِيعاً عَاجِلًا- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

I ask You^-azwj to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww to Relieve from me every worry and sorrow and distress I am in, and Fulfil entirety of my needs, and Make me reach peak of my wishes, and Repress my enemies and ones envying me, and Suffice me of matters of every one harmful to me, quickly and hastily, surely You^-azwj are Able upon all things!’

فَإِذَا دَخَلْتَ إِلَى الْمُصَلَّى وَ جَلَسْتَ فِي الْمَوْضِعِ الَّذِي تُصَلِّي فِيهِ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ يَا واسع [وَاسِعاً] لَا يُضَيَّقُ وَ يَا حَسَناً عَائِدَتُهُ يَا مُلْبِساً فَضْلَ رَحْمَتِهِ

When you enter to the praying place and are seated in the place which you are praying Salat in, you should say, ‘Allah^-azwj is Greatest, Allah^-azwj is Greatest! There is no god except Allah^‑azwj, and Allah^-azwj is Greatest, Allah^-azwj is Greatest, and for Allah^-azwj is the Praise, O most Capacious who does not constrict, and O excellent of His^-azwj Repeating, O Coverer by Grace of His^-azwj Mercy!

يَا مُهَاباً لِشِدَّةِ سُلْطَانِهِ يَا رَاحِماً بِكُلِّ مَكَانٍ ضَرِيرٍ أَصَابَهُ الضُّرُّ فَخَرَجَ إِلَيْكَ مُسْتَغِيثاً بِكَ هَائِباً لَكَ يَقُولُ رَبِّ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَلِمَغْفِرَتِكَ خَرَجْتُ إِلَيْكَ أَسْتَجِيرُ بِكَ فِي خُرُوجِي مِمَّا أَخَافُ وَ أَحْذَرُ وَ بِعِزِّ جَلَالِكَ أَسْتَجِيرُ مِنْ كُلِّ سُوءٍ وَ مَكْرُوهٍ وَ مَحْذُورٍ

O One awed to due to intensity of His^-azwj Authority, O Merciful in all places to the harmed whom the harm afflicts, so he comes out to You^-azwj crying for help with You^-azwj, awed to You^‑azwj saying, ‘Lord^-azwj! I have worked evil and have been unjust to myself!’ I have come out for Your^-azwj Forgiveness seeking shelter with You^-azwj in my emergence from what I fear and am be cautious of, and by Might of Your^-azwj Majesty I seek shelter from every evil and abhorrence, and hazard!

وَ بِاسْمِكَ الَّذِي تَسَمَّيْتَ بِهِ وَ جَعَلْتَهُ مَعَ قُوَّتِكَ وَ مَعَ قُدْرَتِكَ وَ مَعَ سُلْطَانِكَ وَ صَيَّرْتَهُ فِي قَبْضَتِكَ وَ نَوَّرْتَهُ بِكَلِمَاتِكَ وَ أَلْبَسْتَهُ‏ وَقَارَهَا مِنْكَ-

And by Your^-azwj Name which You^-azwj have Named (Yourself^-azwj) with, and Made it with Your^‑azwj Strength, and with Your^-azwj Power, and with Your^-azwj Authority, and Caused it to be in Your^-azwj Grip, and Irradiated it by Your^-azwj Words, and Clothed it with Dignity from You^-azwj!

يَا اللَّهُ أَطْلُبُ إِلَيْكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَمْحُوَ عَنِّي كُلَّ كَبِيرَةٍ أَتَيْتُهَا وَ كُلَّ خَطِيئَةٍ ارْتَكَبْتُهَا وَ كُلَّ سَيِّئَةٍ اكْتَسَبْتُهَا وَ كُلَّ سُوءٍ وَ مَكْرُوهٍ وَ مَخُوفٍ وَ مَحْذُورٍ أَرْهَبُ وَ كُلَّ ضِيقٍ أَنَا فِيهِ فَإِنِّي آمَنْتُ بِكَ لَا إِلَهَ إِلَّا أَنْتَ

O Allah^-azwj! I seek to You^-azwj to Send Salawaat upon Muhammad^-saww and Progeny^-asws and to Delete from me every major sin I have committed, and every wrongdoing I have perpetrated, and every evil deed I have earned, and every evil and abhorrence, and feared and hazard I am fearful of, and every constriction I am in, for I have believed in You^-azwj. There is no god except You^-azwj!

وَ بِاسْمِكَ الَّذِي فِيهِ تَفْسِيرُ الْأُمُورِ كُلِّهَا هَذَا اعْتِرَافِي فَلَا تَخْذُلْنِي وَ هَبْ لِي عَافِيَةً شَامِلَةً كَافِيَةً وَ نَجِّنِي مِنْ كُلِّ أَمْرٍ عَظِيمٍ وَ مَكْرُوهٍ جَسِيمٍ هَلَكْتُ فَتَلَافَنِي بِحَقِّ حُقُوقِكَ كُلِّهَا يَا كَرِيمُ

And by Your^-azwj Name in which is interpretation of all the affairs! This is my acknowledgment, so do not Abandon me and Gift to me all inclusive well-being, wholesome, and Rescue me from every mighty matter and immense abhorrence. I am getting destroyed so Rescue me by the right of Your^-azwj rights, all of them, O Benevolent!

يَا رَبِّ بِحَقِّ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ- عَبْدِكَ شَدِيدِ حَيَائِهِ مِنْ تَعَرُّضِهِ لِرَحْمَتِكَ لِإِصْرَارِهِ عَلَى مَا نَهَيْتَ عَنْهُ مِنَ الذَّنْبِ الْعَظِيمِ يَا عَظِيمُ يَا عَظِيمُ يَا عَظِيمُ

O Lord^-azwj! By the right of Muhammad^-saww son^-saww of Abdullah^-as, Your^-azwj servant, with intensity of his modesty from his exposing to Your^-azwj Mercy for his persistence upon what You^-azwj Prohibited from, from the might sin! O Mighty! O Mighty! O Mighty!

مَا أَتَيْتُ بِهِ لَا يَعْلَمُهُ غَيْرُكَ قَدْ شَمِتَ بِي فِيهِ الْقَرِيبُ وَ الْبَعِيدُ وَ أَسْلَمَنِي فِيهِ الْعَدُوُّ وَ الْحَبِيبُ وَ أَلْقَيْتُ بِيَدِي إِلَيْكَ طَمَعاً لِأَمْرٍ وَاحِدٍ وَ طَمَعِي ذَلِكَ فِي رَحْمَتِكَ فَارْحَمْنِي يَا ذَا الرَّحْمَةِ الْوَاسِعَةِ وَ تَلَافَنِي بِالْمَغْفِرَةِ مِنَ الذُّنُوبِ

What I have come with, no one know apart from You^-azwj! The near one and the far one has gloated with me regarding it, and the enemy and the beloved has submitted me in it, and I have cast my hands towards You^-azwj eager for one matter, and my eagerness regarding Your^‑azwj Mercy. So, Mercy me, O with the vast Mercy, and Rescue me with the Forgiveness from the sins!

إِنِّي أَسْأَلُكَ بِعِزِّ ذَلِكَ الِاسْمِ الَّذِي مَلَأَ كُلَّ شَيْ‏ءٍ دُونَكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ- وَ أَنْ تَرْحَمَنِي بِاسْتِجَارَتِي بِكَ إِلَيْكَ بِاسْمِكَ هَذَا يَا رَحِيمُ أَتَيْتُ هَذَا الْمُصَلَّى تَائِباً مِمَّا اقْتَرَفْتُ فَاغْفِرْ لِي تَبِعَتَهُ وَ عَافِنِي مِنِ اتِّبَاعِهِ بَعْدَ مَقَامِي يَا كَرِيمُ يَا رَحْمَانُ يَا رَحِيمُ آمِينَ يَا رَبَّ الْعَالَمِينَ

I ask You^-azwj by the Might of that Name which fills all things apart from You^-azwj, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and to Mercy due to my seeking shelter with You^-azwj, to You^-azwj, by this Name of Yours^-azwj, O Merciful! I have come to this praying place repenting from what I have acknowledged, therefore Forgive its consequences for me and Grant me well-being from following it after my standing, O Benevolent, O Beneficent, O Merciful! Ameen, O Lord^-azwj of the worlds!

اللَّهُمَّ يَا مَحَلَّ النور [كُنُوزِ] أَهْلِ الْغِنَى وَ يَا مُغْنِيَ أَهْلِ الْفَاقَةِ بِسَعَةِ تِلْكَ الْكُنُوزِ بِالْعِيَادَةِ عَلَيْهِمْ وَ النَّظَرِ لَهُمْ يَا اللَّهُ لَا يُسَمَّى غَيْرُكَ إِلَهاً إِنَّمَا الْآلِهَةُ كُلُّهَا مَعْبُودَةٌ بِالْفِرْيَةِ عَلَيْكَ وَ الْكَذِبِ لَا إِلَهَ إِلَّا أَنْتَ

O Allah^-azwj! O Place of the treasures of the rich people, and O Enricher of the destitute people by the vastness of these treasures by the Repeating upon them and the Consideration for them! O Allah^-azwj, no one can be named as God apart from You^-azwj. But rather, the gods, all of them are being worshipped with the fabrications upon You^-azwj and the lies! There is no god except You^-azwj!

يَا سَارَّ الْفُقَرَاءِ يَا كَاشِفَ الضُّرِّ يَا جَابِرَ الْكَسِيرِ يَا عَالِمَ السَّرَائِرِ وَ الضَّمَائِرِ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ ارْحَمْ هَرَبِي إِلَيْكَ مِنْ فَقْرِي

O Reliever of the poor, O Remover of the harm, O Healer of the broken, O Knower of the secrets and the consciences! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Mercy my fleeing to You^-azwj from my poverty!

أَسْأَلُكَ بِاسْمِكَ الْحَالِّ فِي غِنَاكَ الَّذِي لَا يَفْتَقِرُ ذَاكِرُهُ أَبَداً أَنْ تُعِيذَنِي مِنْ لُزُومِ‏ فَقْرٍ أَنْسَى بِهِ الدِّينَ أَوْ بِسُوءِ غِنًى أَفْتَتِنُ بِهِ عَنِ الطَّاعَةِ

I ask You^-azwj by Your^-azwj Name, for the situation in Your^-azwj richness which its mentioner does not become impoverished ever, to Shelter me from constraints of poverty which make one forget the religion, or with evil of richness by which I would be tempted with away from the obedience!

بِحَقِّ نُورِ أَسْمَائِكَ كُلِّهَا أَطْلُبُ إِلَيْكَ مِنْ رِزْقِكَ مَا تُوَسِّعُ بِهِ عَلَيَّ وَ تَكُفَّنِي بِهِ عَنْ مَعَاصِيكَ وَ تَعْصِمُنِي فِي دِينِي لَا أَجِدُ لِي غَيْرَكَ مَقَادِيرُ الْأَرْزَاقِ عِنْدَكَ فَانْفَعْنِي مِنْ قُدْرَتِكَ بِي فِيهَا بِمَا يَنْزِعُ مَا نَزَلَ بِي مِنَ الْفَقْرِ يَا غَنِيُّ يَا قَوِيُّ يَا مَتِينُ يَا مُمْتَنّاً عَلَى أَهْلِ الصَّبْرِ بِالدَّعَةِ الَّتِي أَدْخَلْتَهَا عَلَيْهِمْ بِطَاعَتِكَ-

By the right of the light of Your^-azwj Names, all of them! I seek to You^-azwj from Your^-azwj sustenance what You^-azwj can Expand upon me and Suffice me with it from disobeying You^-azwj, and Fortify me in my religion! I cannot find for myself apart from You^-azwj having the reins of sustenance with You^-azwj, therefore Benefit me from Your^-azwj Determination with me in it with what would snatch away whatever poverty befalls upon me! O Rich, O Invincible, O Preventer upon the patient people with the supplication which I have entered upon them by obeying You^-azwj!

لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ قَدْ فَدَحَتْنِي الْمِحَنُ وَ أَفْنَتْنِي وَ أَعْيَتْنِي الْمَسَالِكُ لِلرَّوْحِ مِنْهَا وَ اضْطَرَّنِي إِلَيْكَ الطَّمَعُ فِيهَا مَعَ حُسْنِ الرَّجَاءِ لَكَ فِيهَا فَهَرَبْتُ بِنَفْسِي إِلَيْكَ وَ انْقَطَعْتُ إِلَيْكَ بِضُرِّي وَ رَجَوْتُكَ لِدُعَائِي

There is neither might nor strength except by You^-azwj! The Trials have exhausted me and consumed me, and the ways for soul has worn me down from it and made me desperate to it, the greed regarding it along with the good hopes to You^-azwj in it. So, I have fled with myself to You^-azwj have cut off (from others) to You^-azwj by my harm, and have hoped to You^-azwj for my supplication!

أَنْتَ مَالِكِي فَأَغْنِنِي وَ اجْبُرْ مُصِيبَتِي بِجَلَاءِ كَرْبِهَا وَ إِدْخَالِكَ الصَّبْرَ عَلَيَّ فِيهَا فَإِنَّكَ إِنْ حُلْتَ بَيْنِي وَ بَيْنَ مَا أَنَا فِيهِ هَلَكْتُ وَ لَا صَبْرَ لِي يَا ذَا الِاسْمِ الْجَامِعِ الَّذِي فِيهِ عَظُمَ الشُّئُونُ كُلُّهَا بِحَقِّكَ يَا سَيِّدِي صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَغْنِنِي بِأَنْ تُفَرِّجَ عَنِّي يَا كَرِيمُ.

You^-azwj are my Owner, so Enrich me and Remove my difficulties by removal of its distress and Your^-azwj Inserting the patience upon me in it. You^-azwj, if it has formed a barrier between me and what I am in, I am destroyed and there is no patience for me! O with the Comprehensive Name in which is a collection of the great matters, all of them by Your^-azwj right! O my Chief! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Assist me by Relieving from me, O Benevolent!’’[13]

2- الْإِقْبَالُ، أَخْبَرَنَا جَمَاعَةٌ قَدْ ذَكَرْنَا بَعْضَ أَسْمَائِهِمْ فِي الْجُزْءِ الْأَوَّلِ مِنَ الْمُهِمَّاتِ بِطُرُقِهِمُ الْمَرْضِيَّاتِ إِلَى الْمَشَايِخِ الْمُعَظَّمِينَ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ النُّعْمَانِ وَ الْحُسَيْنِ بْنِ عُبَيْدِ اللَّهِ وَ جَعْفَرِ بْنِ قُولَوَيْهِ وَ أَبِي جَعْفَرٍ الطُّوسِيِّ وَ غَيْرِهِمْ بِإِسْنَادِهِمْ جَمِيعاً إِلَى سَعْدِ بْنِ عَبْدِ اللَّهِ مِنْ كِتَابِ فَضْلِ الدُّعَاءِ الْمُتَّفَقِ عَلَى ثِقَتِهِ وَ فَضْلِهِ وَ عَدَالَتِهِ بِإِسْنَادِهِ فِيهِ إِلَى

(The book) ‘Al Iqbal’ – We are informed by a group, we have mentioned some of their names in the first volume from the important ones by their satisfactory paths to the revered elders, Muhammad Bin Muhammad Bin Al Numan and Al Husayn Bin Ubeydullah, and Ja’far Bin Qawlawiyah, and Abu Ja’far Al Tusi and other by their entire chains to Sa’ad Bin Abdullah from the book ‘Fazl Al Dua’, there is consensus upon its reliability and its merit and its fairness, by his chain in it to,

أَبِي عَبْدِ اللَّهِ ع قَالَ: صَلَاةُ الْعِيدَيْنِ تُكَبِّرُ فِيهِمَا اثْنَتَيْ عَشْرَةَ تَكْبِيرَةً سَبْعَ تَكْبِيرَاتٍ فِي الْأُولَى وَ خَمْسَ تَكْبِيرَاتٍ فِي الثَّانِيَةِ

‘Abu Abdullah^-asws said: ‘Salat of the two Eid(s), you should exclaim Takbeer in these, twelve exclamation, seven exclamations in the first (Cycle) and five Takbeers in the second.

تُكَبِّرُ بِاسْتِفْتَاحِ الصَّلَاةِ ثُمَّ تَقْرَأُ الْحَمْدَ وَ سُورَةَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى‏ ثُمَّ تُكَبِّرُ فَتَقُولُ اللَّهُ أَكْبَرُ أَهْلَ الْكِبْرِيَاءِ وَ الْعَظَمَةِ وَ الْجَلَالِ وَ الْقُدْرَةِ وَ السُّلْطَانِ وَ الْعِزَّةِ وَ الْمَغْفِرَةِ وَ الرَّحْمَةِ

You should exclaim Takbeer at beginning of the Salat, the recite Surah Al Hamd and Surah Al A’ala, then exclaim Takbeer saying, ‘Allah^-azwj is Greatest, rightful of the Greatness and the Magnificent, and the Majesty, and the Power, and the Authority, and the Might, and the Forgiveness, and the Mercy!

اللَّهُ أَكْبَرُ أَوَّلُ كُلِّ شَيْ‏ءٍ وَ آخِرُ كُلِّ شَيْ‏ءٍ وَ بَدِيعُ كُلِّ شَيْ‏ءٍ وَ مُنْتَهَاهُ وَ عَالِمُ كُلِّ شَيْ‏ءٍ وَ مُنْتَهَاهُ اللَّهُ أَكْبَرُ مُدَبِّرُ الْأُمُورِ بَاعِثُ مَنْ فِي الْقُبُورِ قَابِلُ الْأَعْمَالِ مُبْدِئُ الْخَفِيَّاتِ مُعْلِنُ السَّرَائِرِ وَ مُصَيِّرُ كُلِّ شَيْ‏ءٍ وَ مَرَدُّهُ إِلَيْهِ

Allah^-azwj is Greatness! First of all things, and last of all things, and Initiator of every thing and its ultimate, and Knower of every thing and its ultimate! Allah^-azwj is Greatest, Manager of the affairs, Resurrector from the graves, Accepter of the deeds, Manifester of the hidden matters, Announcer of the secrets, and Destination of every thing and return of it!

اللَّهُ أَكْبَرُ عَظِيمُ الْمَلَكُوتِ شَدِيدُ الْجَبَرُوتِ حَيٌّ لَا يَمُوتُ اللَّهُ أَكْبَرُ دَائِمٌ لَا يَزُولُ- إِذا قَضى‏ أَمْراً فَإِنَّما يَقُولُ لَهُ كُنْ فَيَكُونُ‏

Allah^-azwj is Greatest, Mighty of the Domains, Intense of the force, Living, not dying! Allah^-azwj is Greatest, permanent, not to decline, whenever He^-azwj Decrees a matter, rather He^-azwj Says to it: “Be!” So, it comes into being.

ثُمَّ تُكَبِّرُ وَ تَرْكَعُ وَ تَسْجُدُ سَجْدَتَيْنِ فَذَلِكَ سَبْعُ تَكْبِيرَاتٍ أَوَّلُهَا اسْتِفْتَاحُ الصَّلَاةِ وَ آخِرُهَا تَكْبِيرَةُ الرُّكُوعِ وَ تَقُولُ فِي رُكُوعِكَ خَشَعَ قَلْبِي وَ سَمْعِي وَ بَصَرِي وَ شَعْرِي وَ بَشَرِي وَ مَا أَقَلَّتِ الْأَرْضُ مِنِّي لِلَّهِ رَبِّ الْعَالَمِينَ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَ بِحَمْدِهِ ثَلَاثَ مَرَّاتٍ

Then exclaim Takbeer and perform Ruk’u and Sajdah, two prostrations. So that is seven Takbeers, their first being beginning the Salat and their last is Takbeer of the Ruk’u, and you should be saying in your Ruk’u, ‘I have humbled my heart, and my hearing, and my sight, and my hair, and my skin, and whatever the earth carries from me, for the Sake of Allah^-azwj Lord^‑azwj of the worlds! Glory be to my Lord^-azwj the Magnificent and with His^-azwj Praise’ – seven times.

فَإِنْ أَحْبَبْتَ أَنْ تَزِيدَ فَرُدَّ مَا شِئْتَ ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ وَ تَعْتَدِلُ وَ تُقِيمُ صُلْبَكَ وَ تَقُولُ الْحَمْدُ لِلَّهِ وَ الْحَوْلُ وَ الْعَظَمَةُ وَ الْقُوَّةُ وَ الْعِزَّةُ وَ السُّلْطَانُ وَ الْمُلْكُ وَ الْجَبَرُوتُ وَ الْكِبْرِيَاءُ وَ ما سَكَنَ فِي اللَّيْلِ وَ النَّهارِ لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ-

If you like to increase, then repeat for as long as you desire to, then raise your head from the Ruk’u and even them and straighten your back and say, ‘The Praise is for Allah^-azwj, and the Might, and the Magnificence, and the Strength, and the Honour, and the Authority, and the Kingdom, and the Force, and the Greatness, and what dwells in the night and the day, for Allah^-azwj Lord^-azwj of the worlds, there being no associate for Him^-azwj!’

ثُمَّ تَسْجُدُ وَ تَقُولُ فِي سُجُودِكَ- سَجَدَ وَجْهِيَ الْبَالِي الْفَانِي الْخَاطِئُ الْمُذْنِبُ لِوَجْهِكَ الْبَاقِي الدَّائِمِ الْعَزِيزِ الْحَكِيمِ غَيْرَ مُسْتَنْكِفٍ وَ لَا مُسْتَحْسِرٍ وَ لَا مُسْتَعْظِمٍ وَ لَا مُتَجَبِّرٍ بَلْ بَائِسٌ فَقِيرٌ خَائِفٌ مُسْتَجِيرٌ عَبْدٌ ذَلِيلٌ مَهِينٌ حَقِيرٌ سُبْحَانَكَ وَ بِحَمْدِكَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ-

Then prostrate and say in your Sajdah, ‘I am prostrating my decaying face, the perishing, the wrongdoer, the sinner, to Your^-azwj Face, the remaining, the permanent, the Mighty, the Wise, neither being arrogant, nor disdainful, nor mighty, nor haughty, but as a destitute, poor, fearful seeking shelter, a humble slave, weak, insignificant! Glory be to You^-azwj and with Your^‑azwj Praise, I seek Your^-azwj Forgiveness and repent to You^-azwj!’

ثُمَّ تُسَبِّحُ وَ تَرْفَعُ رَأْسَكَ وَ تَقُولُ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ الْأَئِمَّةِ وَ اغْفِرْ لِي وَ ارْحَمْنِي وَ لَا تَقْطَعْ بِي عَنْ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ فِي الدُّنْيَا وَ الْآخِرَةِ وَ اجْعَلْنِي مَعَهُمْ وَ فِيهِمْ وَ فِي زُمْرَتِهِمْ وَ مِنَ الْمُقَرَّبِينَ آمِينَ يَا رَبَّ الْعَالَمِينَ-

The glorify and raise your head and say, ‘O Allah^-azwj! Send Salawaat upon Muhammad^-saww, and Ali^-asws, and (Syeda) Fatima^-asws, and Al-Hassan^-asws, and Al-Husayn^-asws, and the Imams^-asws, and Forgive me and Mercy me, and do not Cut me off from Muhammad^-saww and Progeny^-asws of the Muhammad^-saww, in the world and the Hereafter, and Make me to be with them^-asws, and among them^-asws, and in their^-asws group, and from the ones of Proximity, O Lord^-azwj of the worlds!’

ثُمَّ تَسْجُدُ الثَّانِيَةَ وَ تَقُولُ مِثْلَ الَّذِي قُلْتَ فِي الْأُولَى فَإِذَا نَهَضْتَ فِي الثَّانِيَةِ تَقُولُ- بَرِئْتُ إِلَى اللَّهِ مِنَ الْحَوْلِ وَ الْقُوَّةِ- لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ-

Then perform the second Sajdah and say similar to which you had said in the first. When you get up in the second (Cycle), say, ‘I have vindicated before Allah^-azwj of power and strength, there being neither might nor strength except with Allah^-azwj!’

ثُمَّ تَقْرَأُ فَاتِحَةَ الْكِتَابِ وَ سُورَةَ الشَّمْسِ وَ ضُحاها ثُمَّ تُكَبِّرُ وَ تَقُولُ‏ اللَّهُ أَكْبَرُ خَشَعَتْ لَكَ يَا رَبِّ الْأَصْوَاتُ وَ عَنَتْ لَكَ الْوُجُوهُ وَ حَارَتْ مِنْ دُونِكَ الْأَبْصَارُ

Then recite Surah Al Fatiha and Surah Al Shams, then exclaim Takbeer and say, ‘Allah^-azwj is Greatest! The voices are humbled to You^-azwj O Lord^-azwj, and the faces are inclining to You^-azwj, and the sights are bewildered from below You^-azwj!

اللَّهُ أَكْبَرُ كَلَّتِ الْأَلْسُنُ عَنْ صِفَةِ عَظَمَتِكَ وَ النَّوَاصِي كُلُّهَا بِيَدِكَ وَ مَقَادِيرُ الْأُمُورِ كُلُّهَا إِلَيْكَ- لَا يَقْضِي فِيهَا غَيْرُكَ وَ لَا يَتِمُّ شَيْ‏ءٌ مِنْهَا دُونَكَ

Allah^-azwj is Greatest! The tongues are lacking from describing Your^-azwj Magnificence, and all the forelocks are in Your^-azwj Hand, and the reins of all the affairs are up to You^-azwj! Neither can anyone decree in it apart from You^-azwj, nor can anything from these complete besides you^-azwj!

اللَّهُ أَكْبَرُ أَحَاطَ بِكُلِّ شَيْ‏ءٍ عِلْمُكَ وَ قَهَرَ كُلَّ شَيْ‏ءٍ عِزُّكَ وَ نَفَذَ فِي كُلِّ شَيْ‏ءٍ أَمْرُكَ وَ قَامَ كُلُّ شَيْ‏ءٍ بِكَ

Allah^-azwj is Greatest! Your^-azwj Knowledge Encompasses all things, and Your^-azwj Might Subdues all things, and Your^-azwj Command Implements all things, and all things stand by You^-azwj!

اللَّهُ أَكْبَرُ تَوَاضَعَ كُلُّ شَيْ‏ءٍ لِعَظَمَتِكَ وَ ذَلَّ كُلُّ شَيْ‏ءٍ لِعِزِّكَ وَ اسْتَسْلَمَ كُلُّ شَيْ‏ءٍ لِقُدْرَتِكَ وَ خَضَعَ كُلُّ شَيْ‏ءٍ لِمُلْكِكَ اللَّهُ أَكْبَرُ-

Allah^-azwj is Greatest! Allah^-azwj things humble to Your^-azwj Magnificence, and all things are humble to Your^-azwj Might, and all things submit to Your^-azwj Power, and all things humble to Your^-azwj Kingdom! Allah^-azwj is Greatest!’

ثُمَّ تُكَبِّرُ وَ تَقُولُ وَ أَنْتَ رَاكِعٌ مِثْلَ مَا قُلْتَ فِي رُكُوعِكَ الْأَوَّلِ وَ كَذَلِكَ فِي السُّجُودِ وَ مَا قُلْتَ فِي الرَّكْعَةِ الْأُولَى ثُمَّ تَتَشَهَّدُ بِمَا تَتَشَهَّدُ بِهِ فِي سَائِرِ الصَّلَوَاتِ فَإِذَا فَرَغْتَ دَعَوْتَ بِمَا أَحْبَبْتَ لِلدِّينِ وَ الدُّنْيَا.

Then exclaim Takbeer and say while you are performing Ruk’u, similar to what you said in your first Ruk’u, and like that in the Sajdah and what you said in the first Cycle. Then perform Tashahhud with it in rest of the Salat(s). When you are free, supplicate with whatever you like, for the religion and the world!’’[14]

بيان: أَقُولُ ثُمَّ قَالَ السَّيِّدُ رَضِيَ اللَّهُ عَنْهُ وَ مِنْ غَيْرِ هَذِهِ الرِّوَايَةِ فَإِذَا فَرَغْتَ مِنْ صَلَاةِ عِيدِ الْأَضْحَى فَادْعُ بِهَذَا الدُّعَاءِ

Explanation (Hadeeth only) – I (Majlisi) am saying, ‘Then the Seyyid, may Allah^-azwj be Pleased with him, said, ‘And from other than this report (in Al-Iqbal): ‘When you are free from Salat of Eid Al Azha, supplicate with this supplication: –

اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ- لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ- لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ- لَا إِلَهَ إِلَّا اللَّهُ إِلَهاً وَاحِداً وَ نَحْنُ لَهُ مُسْلِمُونَ-

‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest! Allah^-azwj is Greatest, and for Allah^-azwj is the Praise! There is no god except Allah^-azwj the Forbearing, the Benevolent! There is no god except the Exalted, the Magnificent! There is no god except Allah^-azwj, One God^-azwj, and we are submitting to Him^-azwj!

لَا إِلَهَ إِلَّا اللَّهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ وَ لَوْ كَرِهَ الْكَافِرُونَ- لَا إِلَهَ إِلَّا اللَّهُ رَبُّنَا وَ رَبُّ آبَائِنَا الْأَوَّلِينَ- لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَ نَصَرَ عَبْدَهُ وَ أَعَزَّ جُنْدَهُ وَ هَزَمَ الْأَحْزَابَ وَحْدَهُ

There is no god except Allah^-azwj! We do not worship except Him^-azwj, and even though the Kafirs may be averse! There is no god except Allah^-azwj our Lord^-azwj and Lord^-azwj of our fathers, the former ones! There is no god except Allah^-azwj Alone, Alone! He^-azwj Accomplishes His^-azwj Promise, and Helps His^-azwj servant, and Strengthens His^-azwj army, and Defeats the confederates Alone!

فَ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ سُبْحَانَ اللَّهِ كُلَّمَا سَبَّحَ اللَّهَ شَيْ‏ءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُسَبَّحَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ

For Him^-azwj is the Kingdom, and for Him^-azwj is the Praise, and He^-azwj is Able upon all things! Glory be to Allah^-azwj every time something glorifies Him^-azwj, and just as Allah^-azwj Loves to be glorified, and just as is befitting for Honour of His^-azwj Face, and Might of His^-azwj Majesty!

وَ اللَّهُ أَكْبَرُ كُلَّمَا كَبَّرَ اللَّهَ شَيْ‏ءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُكَبَّرَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ

And Allah^-azwj is Greatest every time something exclaims Greatness of Allah^-azwj, and just as Allah^-azwj Loves His^-azwj Greatness to be exclaimed, and just as is befitting for Honour of His^-azwj Face, and Might of His^-azwj Majesty!

وَ الْحَمْدُ لِلَّهِ كُلَّمَا حَمِدَ اللَّهَ شَيْ‏ءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُحْمَدَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ

And the Praise is for Allah^-azwj every time something praises Him^-azwj, and just as Allah^-azwj Loves to be praised, and just as is befitting for Honour of His^-azwj Face, and Might of His^-azwj Majesty!

وَ لَا إِلَهَ إِلَّا اللَّهُ كُلَّمَا هَلَّلَ اللَّهَ شَيْ‏ءٌ وَ كَمَا يُحِبُّ اللَّهُ أَنْ يُهَلَّلَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ

And there is no god except Allah^-azwj every time something extols Oneness of Allah^-azwj, and just as Allah^-azwj Loves His^-azwj Oneness to be extolled, and just as is befitting for Honour of His^-azwj Face and Might of His^-azwj Majesty!

وَ سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ عَدَدَ الشَّفْعِ وَ الْوَتْرِ وَ عَدَدَ كُلِّ نِعْمَةٍ أَنْعَمَهَا اللَّهُ عَلَيَّ وَ عَلَى أَحَدٍ مِنْ خَلْقِهِ مِمَّنْ كَانَ أَوْ يَكُونُ إِلَى يَوْمِ الْقِيَامَةِ

And Glory be to Allah^-azwj and the Praise is for Allah^-azwj, the number of the even and the odd, and number of every bounty Allah^-azwj have Favoured upon me, and upon anyone of His^-azwj creatures, from the ones who had existed or will exist up to the Day of Qiyamah!

أُعِيذُ نَفْسِي وَ دِينِي وَ سَمْعِي وَ بَصَرِي وَ جَسَدِي وَ جَمِيعَ جَوَارِحِي وَ مَا أَقَلَّتِ الْأَرْضُ مِنِّي وَ أَهْلِي وَ مَالِي وَ وُلْدِي وَ جَمِيعَ مَنْ تَشْمَلُهُ عِنَايَتِي وَ جَمِيعَ مَا رَزَقْتَنِي يَا رَبِّ وَ كُلَّ مَنْ يَعْنِينِي أَمْرُهُ بِاللَّهِ الَّذِي‏ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ- لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ ما بَيْنَ‏ أَيْدِيهِمْ وَ ما خَلْفَهُمْ وَ لا يُحِيطُونَ بِشَيْ‏ءٍ مِنْ عِلْمِهِ إِلَّا بِما شاءَ وَسِعَ كُرْسِيُّهُ السَّماواتِ وَ الْأَرْضَ وَ لا يَؤُدُهُ حِفْظُهُما وَ هُوَ الْعَلِيُّ الْعَظِيمُ‏-

I seek Refuge for myself, and my religion, and my hearing, and my sight, and my body, and entirety of my limbs, and whatever the earth carries from me, and my family, and my wealth, and my children, and entirety of the ones my care includes, and entirety of You^-azwj have Graced me, O Lord^-azwj, and all the ones whose matter concerns me, with Allah^-azwj Who: there is no god except He, the Living, the Eternal; neither does slumber seize Him nor does sleep; for Him is whatever is in the skies and whatever is in the earth; who is that who can intercede in His Presence except by His Permission? He Knows what is in front of them and what is behind them while they are not encompassing anything from His Knowledge except with whatever He so Desires; His Chair contains the skies and the earth, and their preservation does not tire Him; and He is the Exalted, the Magnificent [2:255].

قُلْ لَوْ كانَ الْبَحْرُ مِداداً لِكَلِماتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِماتُ رَبِّي وَ لَوْ جِئْنا بِمِثْلِهِ مَدَداً-

Say: ‘If the sea was ink for the Words of my Lord, the sea would be depleted before the Words of my Lord are depleted, and even if We were to bring the like of it as ink’ [18:109].

قُلْ إِنَّما أَنَا بَشَرٌ مِثْلُكُمْ يُوحى‏ إِلَيَّ أَنَّما إِلهُكُمْ إِلهٌ واحِدٌ فَمَنْ كانَ يَرْجُوا لِقاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صالِحاً وَ لا يُشْرِكْ بِعِبادَةِ رَبِّهِ أَحَداً-

Say: ‘But rather, I am a human being like you. He Reveals unto me. But rather, your God is One God. So the one who wishes to meet his Lord, so let him do (the) righteous deed and he should not associate anyone with the worship of his Lord’ [18:110].

وَ الصَّافَّاتِ صَفًّا فَالزَّاجِراتِ زَجْراً- فَالتَّالِياتِ ذِكْراً إِنَّ إِلهَكُمْ لَواحِدٌ- رَبُّ السَّماواتِ وَ الْأَرْضِ وَ ما بَيْنَهُما وَ رَبُّ الْمَشارِقِ- إِنَّا زَيَّنَّا السَّماءَ الدُّنْيا بِزِينَةٍ الْكَواكِبِ-

By the ones lined out in rows [37:1] And the rebuking (Angels) rebuking [37:2] And the reciters of the Zikr [37:3] Surely, your God is One [37:4] Lord of the skies and the earth and what is between them, and Lord of the Easts [37:5] Surely, We Adorned the sky of the world with an adornment of the planets [37:6].

وَ حِفْظاً مِنْ كُلِّ شَيْطانٍ مارِدٍ- لا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلى‏ وَ يُقْذَفُونَ مِنْ كُلِّ جانِبٍ دُحُوراً وَ لَهُمْ عَذابٌ واصِبٌ إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهابٌ ثاقِبٌ- فَاسْتَفْتِهِمْ أَ هُمْ أَشَدُّ خَلْقاً أَمْ مَنْ خَلَقْنا إِنَّا خَلَقْناهُمْ مِنْ طِينٍ لازِبٍ‏-

And a protection from every rebellious Satan [37:7] They cannot listen to the exalted assembly and they are being pelted at from every side [37:8] Being repelled, and for them is an eternal Punishment [37:9] Except (for the) one who violates the caution, so there pursues him a shooting star [37:10] So ask them, are they stronger as a creation or (other) ones We Created? We Created them from sticky clay [37:11].

سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏-

Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Rasools [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

يا مَعْشَرَ الْجِنِّ وَ الْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطارِ السَّماواتِ وَ الْأَرْضِ فَانْفُذُوا لا تَنْفُذُونَ إِلَّا بِسُلْطانٍ- فَبِأَيِّ آلاءِ رَبِّكُما تُكَذِّبانِ- يُرْسَلُ عَلَيْكُما شُواظٌ مِنْ نارٍ وَ نُحاسٌ فَلا تَنْتَصِرانِ- فَبِأَيِّ آلاءِ رَبِّكُما تُكَذِّبانِ‏-

O communities of the Jinn and the humans! If you are able to pass beyond the diameter of the skies and the earth, then pass. You will not be passing through except with authorisation [55:33] So, which of the Favours of your Lord with you two belie? [55:34] Flames of fire and smoke would be Sent upon you two, and you will not (be able to) help each other [55:35] So, which of the Favours of your Lord with you two belie? [55:34].

لَوْ أَنْزَلْنا هذَا الْقُرْآنَ عَلى‏ جَبَلٍ لَرَأَيْتَهُ خاشِعاً مُتَصَدِّعاً مِنْ خَشْيَةِ اللَّهِ وَ تِلْكَ الْأَمْثالُ نَضْرِبُها لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ- هُوَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ عالِمُ الْغَيْبِ وَ الشَّهادَةِ هُوَ الرَّحْمنُ الرَّحِيمُ- هُوَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحانَ اللَّهِ عَمَّا يُشْرِكُونَ- هُوَ اللَّهُ الْخالِقُ الْبارِئُ الْمُصَوِّرُ لَهُ الْأَسْماءُ الْحُسْنى‏ يُسَبِّحُ لَهُ ما فِي السَّماواتِ وَ الْأَرْضِ وَ هُوَ الْعَزِيزُ الْحَكِيمُ‏-

Had We Revealed this Quran unto a mountain, you would have seen it humbled, cracking down from fear of Allah, and these are examples We Strike for the people, perhaps they would be pondering [59:21] He is Allah. There is no god except He; the Knower of the unseen and the seen; He is the Beneficent, the Merciful [59:22] He is Allah. There is no god except He; the King, the Holy, the Giver of peace, the Granter of security, Guardian, the Mighty, the Supreme, the One of every Greatness. Glorious is Allah from what they are associating [59:23] He is Allah the Creator, the Maker, the Fashioner. His are the most Beautiful Names. Whatever is in the skies and the earth Glorifies him, and He is the Mighty, the Wise [59:24].

قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَ لَمْ يُولَدْ- وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ-

Say: ‘He, Allah, is One [112:1] Allah is Al-Samad [112:2] He does not beget and is not begotten [112:3] And there does not happen to be anyone a match for Him’ [112:4].

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ مِنْ شَرِّ ما خَلَقَ- وَ مِنْ شَرِّ غاسِقٍ إِذا وَقَبَ- وَ مِنْ شَرِّ النَّفَّاثاتِ فِي الْعُقَدِ- وَ مِنْ شَرِّ حاسِدٍ إِذا حَسَدَ-

Say: ‘I seek Refuge with Lord of Al-Falaq [113:1] From evil of what He Created [113:2] And from evil of darkness when it spreads [113:3] And from evil of the blowers into the knots [113:4] And from evil of an envier when he envies [113:5].

قُلْ أَعُوذُ بِرَبِّ النَّاسِ مَلِكِ النَّاسِ- إِلهِ النَّاسِ مِنْ شَرِّ الْوَسْواسِ الْخَنَّاسِ- الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ مِنَ الْجِنَّةِ وَ النَّاسِ‏:

Say: ‘I seek Refuge with Lord of the people [114:1] King of the people [114:2] God of the people [114:3] From the evil of doubts insinuated by the wicked one [114:4] Who insinuates into the chests of people [114:5] Being from the Jinn and the people [114:6].

اللَّهُمَّ إِنَّكَ تَرَى وَ لَا تُرَى وَ أَنْتَ بِالْمَنْظَرِ الْأَعْلَى وَ إِلَيْكَ الرُّجْعَى وَ الْمُنْتَهَى وَ لَكَ الْآخِرَةُ وَ الْأُولَى

O Allah^-azwj! You^-azwj can Seen and cannot be seen, and You^-azwj are with the exalted scenario, and to You^-azwj is the return and the end-point, and for You^-azwj is the Hereafter and the former (world)!

اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَذِلَّ أَوْ نَخْزَى

O Allah^-azwj! We seek Refuge with You^-azwj from being humiliated or disgraced!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ آلِهِ بِأَفْضَلِ صَلَوَاتِكَ وَ اغْفِرْ لِي وَ لِوَالِدَيَّ وَ مَا وَلَدَا وَ لِجَمِيعِ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ وَ الْأَهْلِ وَ الْقَرَابَاتِ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww, and his^-saww Progeny^-asws, with best of Your^-azwj Salawaat, and Forgive for me and for my parents and what they begot, and for entirety of the believing men and the believing women, and the Muslim me and the Muslim women, the living from them and the dead, and the family members and the relatives!

أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لِجَمِيعِ ظُلْمِي وَ جُرْمِي وَ ذُنُوبِي وَ إِسْرَافِي عَلَى نَفْسِي وَ أَتُوبُ إِلَيْكَ

I seek Forgiveness of Allah^-azwj Who, there is no god except He^-azwj the Living, the Eternal, for entirety of my injustices, and my crimes, and my sins, and my extravagances, and I repent to You^-azwj!

اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُوراً وَ فِي سَمْعِي نُوراً وَ فِي بَصَرِي نُوراً وَ مِنْ بَيْنِ يَدَيَّ نُوراً وَ مِنْ خَلْفِي نُوراً وَ مِنْ فَوْقِي نُوراً وَ مِنْ تَحْتِي نُوراً وَ أَعْظِمْ لِيَ النُّورَ وَ اجْعَلْ لِي نُوراً أَمْشِي بِهِ فِي النَّاسِ وَ لَا تَحْرِمْنِي نُورَكَ يَوْمَ أَلْقَاكَ-

O Allah^-azwj! Make Noor to be in my heart, and Noor in my hearing, and Noor in my sight, and Noor in front of me, and Noor from behind me, and Noor from above me, and Noor from beneath me, and Magnify the Noor form, and Make Noor for me I can walk with among the people, and do not Deprive me of Your^-azwj Noor on the Day I meet You^-azwj!

إِنَّ فِي خَلْقِ السَّماواتِ وَ الْأَرْضِ وَ اخْتِلافِ اللَّيْلِ وَ النَّهارِ لَآياتٍ لِأُولِي الْأَلْبابِ- الَّذِينَ يَذْكُرُونَ اللَّهَ قِياماً وَ قُعُوداً وَ عَلى‏ جُنُوبِهِمْ وَ يَتَفَكَّرُونَ فِي خَلْقِ السَّماواتِ وَ الْأَرْضِ رَبَّنا ما خَلَقْتَ هذا باطِلًا سُبْحانَكَ فَقِنا عَذابَ النَّارِ- رَبَّنا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَ ما لِلظَّالِمِينَ مِنْ أَنْصارٍ-

In the Creation of the skies and the earth and the alternation of the night and the day there are Signs for the ones of understanding [3:190] Those who are recalling Allah standing and sitting and (lying) on their sides and are thinking regarding the Creation of the skies and the earth: ‘Our Lord! You have not Created this in vain! Glory be to You; Save us then from Punishment of the Fire [3:191] Our Lord! The one whom you enter into the Fire so You have Disgraced him, and for the unjust there will not be anyone from the helpers [3:192].

رَبَّنا إِنَّنا سَمِعْنا مُنادِياً يُنادِي لِلْإِيمانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنا فَاغْفِرْ لَنا ذُنُوبَنا وَ كَفِّرْ عَنَّا سَيِّئاتِنا وَ تَوَفَّنا مَعَ الْأَبْرارِ- رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

Our Lord! We heard a caller calling to the Eman: ‘Believe in your Lord!’ So we believed. Our Lord! Forgive our sins for us and Cover our evil deeds from us and Cause us to die with the righteous ones [3:193] Our Lord! And Grant us what You Promised us by Your Rasools and do not Disgrace on the Day of Resurrection; surely You do not break the Promise’ [3:194].

سُبْحَانَ رَبِّ الصَّبَاحِ الصَّالِحِ فَالِقِ الْإِصْبَاحِ وَ جَاعِلِ اللَّيْلِ سَكَناً وَ الشَّمْسِ وَ الْقَمَرِ حُسْبَاناً

Glorious is Lord^-azwj of the morning, the Righteous, Splitter of the morning, and Maker of the night for tranquillity, and the sun and the moon for calculations!

اللَّهُمَّ اجْعَلْ أَوَّلَ يَوْمِي هَذَا صَلَاحاً وَ أَوْسَطَهُ فَلَاحاً وَ آخِرَهُ نَجَاحاً

O Allah^-azwj! Make the beginning of this day of mine as righteous, and its middle as success, and its end as profitable!

اللَّهُمَّ مَنْ أَصْبَحَ وَ حَاجَتُهُ إِلَى مَخْلُوقٍ وَ طَلِبَتُهُ إِلَيْهِ فَإِنَّ حَاجَتِي وَ طَلِبَتِي إِلَيْكَ لَا شَرِيكَ لَكَ- اللَّهُ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ- لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ ما بَيْنَ أَيْدِيهِمْ وَ ما خَلْفَهُمْ وَ لا يُحِيطُونَ بِشَيْ‏ءٍ مِنْ عِلْمِهِ إِلَّا بِما شاءَ وَسِعَ كُرْسِيُّهُ السَّماواتِ وَ الْأَرْضَ وَ لا يَؤُدُهُ حِفْظُهُما وَ هُوَ الْعَلِيُّ الْعَظِيمُ-

O Allah^-azwj! There is one who comes to a morning and his need is to a created being and his seeking is to him, but my need and my seeking is to You^-azwj. There is no associate for You^-azwj! Allah^-azwj, there is no god except He, the Living, the Eternal; neither does slumber seize Him nor does sleep; for Him is whatever is in the skies and whatever is in the earth; who is that who can intercede in His Presence except by His Permission? He Knows what is in front of them and what is behind them while they are not encompassing anything from His Knowledge except with whatever He so Desires; His Chair contains the skies and the earth, and their preservation does not tire Him; and He is the Exalted, the Magnificent [2:255].

لا إِكْراهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَ يُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقى‏- لَا انْفِصامَ لَها وَ اللَّهُ سَمِيعٌ عَلِيمٌ-

There is no compulsion in the Religion; the right way has been clarified from the error. Therefore the one who disbelieves in the tyrant and believes in Allah, so he has grasped the most trustworthy handhold, there would be no breaking for it; and Allah is Hearing, Knowing [2:256].

اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُماتِ إِلَى النُّورِ وَ الَّذِينَ كَفَرُوا أَوْلِياؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُماتِ أُولئِكَ أَصْحابُ النَّارِ هُمْ فِيها خالِدُونَ‏-

Allah is the Guardian of those who believe. He Extracts them from the (multitude of) darkness into the Light; and (as for) those who are committing Kufr, their guardian is the tyrant who extracts them from the Light into the (multitude of) darkness; these are the inmates of the Fire; they would be in it eternally [2:257].

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ-

In the Name of Allah the Beneficent, the Merciful [1:1]. Say: ‘He, Allah, is One [112:1] Allah is Al-Samad [112:2] He does not beget and is not begotten [112:3] And there does not happen to be anyone a match for Him’ [112:4].

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ- قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ مِنْ شَرِّ ما خَلَقَ- وَ مِنْ شَرِّ غاسِقٍ إِذا وَقَبَ وَ مِنْ شَرِّ النَّفَّاثاتِ فِي الْعُقَدِ- وَ مِنْ شَرِّ حاسِدٍ إِذا حَسَدَ-

In the Name of Allah the Beneficent, the Merciful [1:1]. Say: ‘I seek Refuge with Lord of Al-Falaq [113:1] From evil of what He Created [113:2] And from evil of darkness when it spreads [113:3] And from evil of the blowers into the knots [113:4] And from evil of an envier when he envies [113:5].

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ- قُلْ أَعُوذُ بِرَبِّ النَّاسِ مَلِكِ النَّاسِ- إِلهِ النَّاسِ مِنْ شَرِّ الْوَسْواسِ الْخَنَّاسِ- الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ مِنَ الْجِنَّةِ وَ النَّاسِ-

In the Name of Allah the Beneficent, the Merciful [1:1]. Say: ‘I seek Refuge with Lord of the people [114:1] King of the people [114:2] God of the people [114:3] From the evil of doubts insinuated by the wicked one [114:4] Who insinuates into the chests of people [114:5] Being from the Jinn and the people [114:6].

سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏

Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Rasools [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي إِذَا دُعِيتَ بِهَا عَلَى مَغَالِقِ أَبْوَابِ السَّمَاءِ لِلْفَتْحِ انْفَتَحَتْ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي إِذَا دُعِيتَ بِهَا عَلَى مَضَايِقِ الْأَرَضِينَ لِلْفَرَجِ انْفَرَجَتْ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي إِذَا دُعِيتَ بِهَا عَلَى الْبَأْسَاءِ وَ الضَّرَّاءِ لِلْكَشْفِ تَكَشَّفَتْ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Names which when supplicated with upon the closed doors of the sky for the opening, they are opened, and I ask You^-azwj by Your^-azwj Names which when supplicated with upon the narrow lands for the relief, they are burst open, and I ask You^-azwj by Your^-azwj Name which when supplicated with upon the adversities and the harms for the removal they are removed!

وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي إِذَا دُعِيتَ بِهَا عَلَى أَبْوَابِ الْعُسْرِ تَيَسَّرَتْ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي إِذَا دُعِيتَ بِهَا عَلَى الْأَمْوَاتِ لِلنُّشُورِ انْتَشَرَتْ

And I ask You^-azwj by Your^-azwj Name which when supplicated with upon the doors of difficulties, they are eased, and I ask You^-azwj by Your^-azwj Names which when supplicated with upon the deceased for the Resurrection, they are Resurrected!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُعَرِّفَنِي بَرَكَةَ هَذَا الْيَوْمِ وَ يُمْنَهُ وَ تَرْزُقَنِي خَيْرَهُ وَ تَصْرِفَ عَنِّي شَرَّهُ وَ تَكْتُبَنِي فِيهِ مِنْ خِيَارِ حُجَّاجِ بَيْتِكَ الْحَرَامِ الْمَبْرُورِ حَجُّهُمُ الْمَشْكُورِ سَعْيُهُمُ الْمَغْفُورِ ذُنُوبُهُمُ الْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and to Introduced me to Blessings of this day, and its Conferment, and to Grace me its goodness, and Turn evil away from me, and to Write me in it from the best pilgrims to Your^-azwj Sacred House, their Hajj being accomplished, their striving being Appreciated, their sins having been Forgiven, their evils deeds atoned from them!

وَ أَنْ تُوَسِّعَ عَلَيَّ فِي رِزْقِي وَ تَقْضِيَ عَنِّي دَيْنِي وَ تُؤَدِّيَ عَنِّي أَمَانَتِي وَ تَكْشِفَ عَنِّي ضُرِّي وَ تُفَرِّجَ عَنِّي هَمِّي وَ غَمِّي وَ كَرْبِي وَ تُبْلِغَنِي أَمَلِي وَ تُعْطِيَنِي سُؤْلِي وَ مَسْأَلَتِي وَ تَزِيدَنِي فَوْقَ رَغْبَتِي وَ تُوصِلَنِي إِلَى بُغْيَتِي سَرِيعاً عَاجِلًا- وَ تَخَيَّرَ لِي وَ تَخْتَارَ لِي بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

And Expand upon me in my sustenance, and Payback my debts on my behalf, and Fulfil my entrustments on my behalf, and Remove my harm from me, and Relieve from me in my worries, and my sorrows, and my distresses, and Make me reach my wishes, and Grant me my requests and my asking, and Increase me above my desires, and Make me arrive to my seeking quickly, hastily, and Choose for me and Select for me, by Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ- وَ اجْعَلِ اسْمِي فِي هَذَا الْيَوْمِ فِي السُّعَدَاءِ وَ رُوحِي مَعَ الشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ هَبْ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ آتِنِي فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنِي عَذَابَ النَّارِ.

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Make my name in this day among the fortunate, and my soul with the martyrs, and my favour in the Illiyeen, and my evil deeds Forgiven, and Grant to me certainty to give glad tidings to my heart with it, and Eman removing the doubts away from me, and Give me good deeds in the world and good deeds in the Hereafter, and Save me from Punishment of the Fire!’’

3- الْإِقْبَالُ، وَ تَدْعُو أَيْضاً فِي يَوْمِ عِيدِ الْأَضْحَى فَتَقُولُ- اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ

(The book) ‘Al Iqbal’ –

‘And you should supplicate as well during the day of Eid Al-Azha saying, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest, and for Allah^‑azwj is the Praise!

اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِعِزِّ سُلْطَانِكَ وَ جَلَالِ وَجْهِكَ- لَا إِلَهَ إِلَّا أَنْتَ الْحَلِيمُ الْكَرِيمُ وَ سُبْحَانَ اللَّهِ رَبِّ السَّمَاوَاتِ السَّبْعِ وَ رَبِّ الْعَرْشِ الْعَظِيمِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

O Allah^-azwj our Lord^-azwj! For You^-azwj is the Praise just as is befitting for the Might of Your^-azwj Authority and Majesty of Your^-azwj Face! There is no god except You^-azwj the Forbearing, the Benevolent, and Glorious is Allah^-azwj Lord^-azwj of the seven skies and Lord^-azwj of the Magnificent Throne, and the Praise is for Allah^-azwj Lord^-azwj of the worlds!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏- الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ‏- لَا إِلَهَ إِلَّا اللَّهُ إِلَهاً وَاحِداً لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ- يُحْيِي وَ يُمِيتُ‏ وَ هُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ- وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Name, In the Name of Allah the Beneficent, the Merciful [1:1], the Living, the Eternal; neither does slumber seize Him nor does sleep [2:255]. There is no god except Allah^-azwj, One God^-azwj! For Him^-azwj is the Kingdom and for Him^-azwj is the Praise. He^-azwj Causes to live and die, and He^-azwj is Alive and does not die. The good is in His^-azwj Hand, and He^-azwj is Able upon all things!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِاسْمِكَ الْعَظِيمِ وَ جَدِّكَ الْأَعْلَى وَ بِكَلِمَاتِكَ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ

O Allah^-azwj! I ask You^-azwj by the seat of honour from Your^-azwj Throne, and the ultimate Mercy from Your^-azwj Book, and by Your^-azwj Magnificent Name, and Your^-azwj Exalted Majesty, and by Your^-azwj complete Words which neither a righteous nor immoral can surpass!

وَ أَسْأَلُكَ بِاسْمِكَ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ الَّذِي‏ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ‏ الْمُحْيِي الْمُمِيتُ‏ الْغَفُورُ الْوَدُودُ- ذُو الْعَرْشِ الْمَجِيدُ الْفَعَّالُ لِمَا يُرِيدُ الْحَيُّ الْقَيُّومُ الَّذِي لَا يَمُوتُ

And I ask You^-azwj by Your^-azwj Name, In the Name of Allah the Beneficent, the Merciful [1:1] Who there is no god except He^-azwj, the Living, the Eternal, the Causer of life and death, the Forgiver, the Affectional, with the Glorious Throne, the Doer of whatever He^-azwj Wants, the Living, the Eternal Who does not die!

قُدُّوسٌ قُدُّوسٌ تَبَارَكْتَ وَ تَعَالَيْتَ خَالِقُ مَا يُرَى وَ مَا لَا يُرَى فَإِنَّكَ بَدِيعٌ لَمْ يَكُنْ قَبْلَكَ شَيْ‏ءٌ وَ سَمِيعٌ لَمْ يَكُنْ دُونَكَ شَيْ‏ءٌ وَ رَفِيعٌ لَمْ يَكُنْ فَوْقَكَ شَيْ‏ءٌ

Holy! Holy! Blessed are You^-azwj and Exalted! Creator of what is seen and what is not seen. You^-azwj are Initiator so there did not exist anything before You^-azwj, and Hearing, there did not exist anything besides You^-azwj, and Lofty, there did not exist anything above You^-azwj!

أَسْأَلُكَ بِاسْمِكَ الْمَخْزُونِ الْمَكْنُونِ وَ بِاسْمِكَ التَّامِّ النُّورِ وَ بِاسْمِكَ الطُّهْرِ الطَّاهِرِ وَ بِاسْمِكَ الَّذِي إِذَا سُئِلْتَ بِهِ أَعْطَيْتَ وَ إِذَا دُعِيتَ بِهِ أَجَبْتَ وَ إِذَا سُمِّيتَ بِهِ رَضِيتَ

I ask You^-azwj by Your^-azwj Name, the Treasured, the Hidden, and by Your^-azwj Name, the Complete Noor, and by Your^-azwj Name the Pure, the Purifier, and by Your^-azwj Name which when asked with it is Given, and when supplicated with, is Responded, and when Name with, You^-azwj are Satisfied!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَرْحَمَنِي وَ تَرْحَمَ وَالِدَيَّ وَ مَا وَلَدَا وَ الْمُؤْمِنِينَ وَ الْمُؤْمِناتِ‏ وَ الْمُسْلِمِينَ وَ الْمُسْلِماتِ‏ وَ الْقانِتِينَ وَ الْقانِتاتِ‏- وَ الذَّاكِرِينَ اللَّهَ كَثِيراً وَ الذَّاكِراتِ‏

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and to Mercy me and Mercy my parents and what they beget, and the believing men and the believing women, and the Muslim men and the Muslim women, and the obedient men and the obedient women, and the ones men doing Zikr of Allah^-azwj a lot, and the women doing Zikr (a lot)!

وَ أَنْ تُفَرِّجَ عَنِّي هَمِّي وَ غَمِّي وَ كَرْبِي وَ ضِيقَ صَدْرِي وَ تَقْضِيَ عَنِّي دُيُونِي وَ تُؤَدِّيَ عَنِّي أَمَانَتِي وَ تُوصِلَنِي إِلَى بُغْيَتِي وَ تُسَهِّلَ لِي مَحَبَّتِي وَ تُيَسِّرَ لِي إِرَادَتِي سَرِيعاً عَاجِلًا إِنَّكَ قَرِيبٌ مُجِيبٌ

And Relieve from me my worries, and my sorrows, and my distress, and constriction of my chest, and Pay off my debts on my behalf, and Fulfil my entrustment on my behalf, and Connect me to my seeking, and Ease for me my loves, and Ease for me my wants, quickly, hastily, You^-azwj are nearby, Responding!

اللَّهُمَّ اشْرَحْ صَدْرِي لِلْإِسْلَامِ وَ زَيِّنِّي بِالْإِيمَانِ وَ أَلْبِسْنِي التَّقْوَى وَ قِنِي عَذَابَ النَّارِ

O Allah^-azwj! Expand my chest for Al-Islam, and Adorn me with the Eman, and Clothe me the piety, and Save me from Punishment of the Hellfire!

اللَّهُمَّ رَبَّ النُّجُومِ السَّائِرَةِ وَ رَبَّ الْبِحَارِ الْجَارِيَةِ وَ رَبَّ الدُّنْيَا وَ الْآخِرَةِ- مالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشاءُ وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشاءُ وَ تُعِزُّ مَنْ تَشاءُ وَ تُذِلُّ مَنْ تَشاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! Lord^-azwj of the moving stars, and Lord^-azwj of the flowing oceans, and Lord^-azwj of the world and the Hereafter! Master of the Kingdom! You Give the Kingdom to whomsoever You so Desire to and Remove the Kingdom from the one You so Desire to, and You Honour the one You so Desire to and Humiliate whom You so Desire to. In Your Hand is the good; surely, You are Able upon everything [3:26].

رَحْمَانَ الدُّنْيَا وَ الْآخِرَةِ وَ رَحِيمَهُمَا تُعْطِي مِنْهُمَا مَا تَشَاءُ وَ تَمْنَعُ مِنْهُمَا مَا تَشَاءُ اقْضِ عَنِّي دَيْنِي وَ فَرِّجْ عَنِّي كُلَّ هَمٍّ وَ بَلَاءٍ إِنَّكَ سَمِيعُ الدُّعَاءِ فَعَّالٌ لِمَا تَشَاءُ قَرِيبٌ مُجِيبٌ

Beneficent of the world and the Hereafter and its Mercier! You^-azwj Give from these whatever You^-azwj Desire and You^-azwj Prevent from these whatever You^-azwj Desire! Pay off my debts on my behalf, and Relieve from me every worry and affliction! You^-azwj are Listener of the supplication, Doer of whatever You^-azwj Desire, nearby, Responder!

اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ الْأَشْيَاءِ إِلَيَّ وَ اجْعَلْ أَخْوَفَ الْأَشْيَاءِ عِنْدِي خَوْفَكَ وَ ارْزُقْنِي الشَّوْقَ إِلَى لِقَائِكَ وَ أَقْرِرْ عَيْنَيَّ بِعِبَادَتِكَ-

O Allah^-azwj! Make Your^-azwj Love to be the most beloved of things to me, and Make the scariest of things in my view to be fearing You^-azwj, and Grace me the yearning to meet You^-azwj, and Delight my eyes by worshipping You^-azwj!

لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ إِلَهاً وَاحِداً أَحَداً فَرْداً صَمَداً لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ-

There is no god except Allah^-azwj Alone, there is no associate for Him^-azwj, One God^-azwj, First, Individual, Solid, neither having taken a female companion nor a son, and He does not beget and is not begotten [112:3] And there does not happen to be anyone a match for Him’ [112:4].

لَا إِلَهَ إِلَّا اللَّهُ أَخْتِمُ بِهَا عَمَلِي- لَا إِلَهَ إِلَّا اللَّهُ عِنْدَ خُرُوجِ نَفْسِي- لَا إِلَهَ إِلَّا اللَّهُ أَسْكُنُ بِهَا قَبْرِي- لَا إِلَهَ إِلَّا اللَّهُ أَلْقَى بِهَا رَبِّي

There is no god except Allah^-azwj! End my deeds with it! There is no god except Allah^-azwj, during the exit of my soul! There is no god except Allah^-azwj, I settle in my grave with it. There is no god except Allah^-azwj, I meet my Lord^-azwj with it!

اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً عَلَى حَمْدٍ وَ لِكُلِّ أَسْمَائِكَ حَمْدٌ وَ فِي كُلِّ شَيْ‏ءٍ لَكَ حَمْدٌ وَ كُلُّ شَيْ‏ءٍ لَكَ عَبْدٌ

O Allah^-azwj! For You^-azwj is the Praise! Praise upon Praise, and Praise for each of Your^-azwj Names, and in all things, there is Praise for You^-azwj, and every thing is a slave to You^-azwj!

اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً عَلَى حَمْدٍ حَمْداً دَائِماً أَبَداً خَالِداً لِخُلُودِكَ وَ زِنَةَ عَرْشِكَ وَ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِكَ وَ عِزِّ جَلَالِكَ وَ عِظَمِ رُبُوبِيَّتِكَ وَ كَمَا أَنْتَ أَهْلُهُ

O Allah^-azwj! For You^-azwj is the Praise! Praise upon Praise, constant Praise, for ever, eternal for Your^-azwj being Eternal, and weight of Your^-azwj Throne and just as is befitting for Honour of Your^-azwj Face, and Might of Your^-azwj Majesty, and Magnificence of Your^-azwj Lordship, and just as You^-azwj are rightful of!

اللَّهُمَّ لَكَ الْحَمْدُ عَلَى الْبَأْسَاءِ وَ لَكَ الْحَمْدُ عَلَى الضَّرَّاءِ حَمْداً يُوَافِي نِعَمَكَ وَ يُكَافِي مَزِيدَكَ:

O Allah^-azwj! For You^-azwj is the Praise upon the adversities, and for You^-azwj is the Praise upon the harms, Praise fulfilling Your^-azwj bounties and suffice Your^-azwj Increase!

اللَّهُمَّ أَنْتَ‏ نُورُ السَّماواتِ وَ الْأَرْضِ‏ وَ ضِيَاءُ السَّمَاوَاتِ وَ الْأَرْضِ وَ مَلِكُ السَّمَاوَاتِ وَ الْأَرْضِ أَنْتَ ذُو الْعِزِّ وَ الْفَضْلِ وَ الْعَظَمَةِ وَ الْكِبْرِيَاءِ وَ الْقُدْرَةِ عَلَى خَلْقِكَ

O Allah^-azwj! You^-azwj are Noor of the skies and the earth, and illumination of the skies and the earth, and King of the skies and the earth! You^-azwj are with the Might, and the Grace, and the Magnificence, and the Greatness, and the Power upon Your creation!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ كُلِّهَا يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ يَا اللَّهُ أَسْأَلُكَ بِأَسْمَائِكَ يَا قَدِيمُ يَا قَدِيرُ يَا دَائِمُ يَا فَرْدُ يَا وَتْرُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ‏ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Names, all of them! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! There is no god except You^-azwj! O Allah^-azwj! I ask You^-azwj by Your^-azwj Names, O Ancient, O Able, O Permanent, O Individual, O Single, O First, O Solid, O One Who does not beget and is not begotten [112:3] And there does not happen to be anyone a match for Him’ [112:4]!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا نُورَ كُلِّ شَيْ‏ءٍ وَ هُدَى كُلِّ شَيْ‏ءٍ وَ مَالِكَ كُلِّ شَيْ‏ءٍ وَ مُنْتَهَى كُلِّ شَيْ‏ءٍ وَ مُمِيتَ كُلِّ شَيْ‏ءٍ وَ مُحْيِيَ كُلِّ شَيْ‏ءٍ وَ خَالِقَ كُلِّ شَيْ‏ءٍ أَنْتَ الْخَالِقُ الْبَارِئُ لَكَ الْبَقَاءُ وَ يَفْنَى‏كُلُّ شَيْ‏ءٍ

O Allah^-azwj! I ask You^-azwj, O Noor of all things, and Guidance of all things, and Owner of all things, and Ultimate of all things, and Causer of death of all things, and Causer of life of all things, and Creator of all things! You^-azwj are the Creator, the Maker! For You^-azwj is the remain and all things will perish!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ كُلِّهَا مَعَ اسْمِكَ الْعَظِيمِ رَبَّ الْعَرْشِ الْعَظِيمِ لَا إِلَهَ إِلَّا أَنْتَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ نُورِكَ الْقَدِيمِ وَ عَفْوِكَ الْعَظِيمِ- لَا إِلَهَ إِلَّا أَنْتَ يَا كَرِيمُ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Names, all of them, along with Your^-azwj Magnificent Name, Lord^-azwj of the Magnificent Throne! There is no god except You^-azwj! I ask You^-azwj by Your^-azwj Honourable Face, and Your^-azwj Ancient Noor, and Your^-azwj Mighty Pardon! There is no god except You^-azwj, O Benevolent!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِلَا إِلَهَ إِلَّا أَنْتَ وَ بِاسْمِكَ الَّذِي خَلَقْتَ بِهِ النُّورَ الَّذِي أَضَاءَ كُلَّ شَيْ‏ءٍ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي خَلَقْتَ بِهِ الظُّلْمَةَ الَّتِي أَطْبَقَتْ عَلَى كُلِّ شَيْ‏ءٍ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي خَلَقْتَ الْخَلْقَ وَ بِهِ تُمِيتُ الْخَلْقَ بِهِ بِهِ بِهِ

O Allah^-azwj! I ask You^-azwj by, ‘There is no god except You^-azwj’, and by Your^-azwj Name by which You^-azwj Created Light which illuminates all things, and I ask You^-azwj by Your^-azwj name by which You^-azwj Created the darkness which is layered upon all things, and I ask You^-azwj by Your^-azwj Name which You^-azwj Created the creations, and by it You^-azwj cause the creatures to die, by it, by it, by it!

أَسْأَلُكَ يَا جَمِيلُ يَا حَيُّ يَا قَيُّومُ يَا بَاعِثُ يَا وَارِثُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ الَّذِي خَلَقْتَ بِهِ الْعَرْشَ الْعَظِيمَ فَإِنَّكَ خَلَقْتَهُ بِاسْمِكَ الْعَظِيمِ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي طَوَّقْتَ بِهِ حَمَلَةَ الْعَرْشِ حِينَ حَمَّلْتَهُمْ

I ask You^-azwj, O Beautiful, O Living, O Eternal, O Resurrector, O Inheritor, O with the Majesty and the Benevolence! I ask You^-azwj by Your^-azwj Magnificent Name by which You^-azwj Created the Magnificent Throne, for You^-azwj have Created it by Your^-azwj Magnificent Name, and I ask You^-azwj by Your^-azwj Name which You^-azwj Collared bearers of the Throne with it when You^-azwj Loaded them!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي بِهِ أَحَطْتَ الْأَرْضَ فَإِنَّهُ اسْمُكَ يَا اللَّهُ يَا رَبِّ يَا رَبِّ يَا رَبِّ أَسْأَلُكَ بِاسْمِكَ الَّذِي خَلَقْتَ بِهِ الْمَلَائِكَةَ الْخَارِجِينَ مِنَ الْأَقْطَارِ فَإِنَّكَ خَلَقْتَهُمْ بِاسْمِكَ الْعَزِيزِ يَا قَرِيبُ يَا مُجِيبُ يَا بَاعِثُ يَا وَارِثُ

And I ask You^-azwj by Your^-azwj Name by which You^-azwj Encompassed the earth, for it is Your^-azwj Name, O Allah^-azwj, O Lord^-azwj, O Lord^-azwj, O Lord^-azwj! I ask You^-azwj by Your^-azwj Name by which You^-azwj Created the Angels emerging from the horizons for You^-azwj had Created them by Your^‑azwj Mighty Name, O Nearby, O Responder, O Resurrector, O Inheritor!

أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تُفَرِّجَ عَنِّي كُلَّ هَمٍّ وَ غَمٍّ وَ كَرْبٍ وَ ضُرٍّ وَ ضِيقٍ أَنَا فِيهِ وَ أَنْ تَسْتَنْقِذَنِي مِنْ وَرْطَتِي وَ تُخَلِّصَنِي مِنْ مِحْنَتِي وَ أَنْ تُبْلِغَنِي أَمَلِي سَرِيعاً عَاجِلًا بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

I ask You^-azwj to Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^‑saww, and to Relieve from me every worry, and sorrow, and distress, and harm, and constriction I am in, and to Rescue me from my predicament, and to Finish me from my Trial, and to Make me reach my wishes quickly, hastily, by Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ يَا اللَّهُ يَا قَدِيمَ الْإِحْسَانِ يَا دَائِمَ الْمَعْرُوفِ يَا مَنْ لَا يَشْغَلُهُ سَمْعٌ عَنْ سَمْعٍ وَ لَا يُغَلِّطُهُ وَ لَا يُضْجِرُهُ إِلْحَاحُ الْمُلِحِّينَ وَ لَا يَشْغَلُهُ شَأْنٌ عَنْ شَأْنٍ وَ لَا تَتَعَاظَمُهُ الْحَوَائِجُ

O Allah^-azwj, O Allah^-azwj, O Ancient of the Favours, O constant of the acts of Kindness, O One Who Hearing from a speaker does not pre-occupy Him^-azwj nor does the persistence of an insisting one wear Him^-azwj down, nor does any concern pre-occupy Him^-azwj from a concern, nor are the needs too great for Him^-azwj!

يَا مُطْلِقَ الْإِطْلَاقِ يَا مُدِرَّ الْأَرْزَاقِ يَا فَتَّاحَ الْأَغْلَاقِ يَا مُنْقِذَ مَنْ فِي الْوَثَاقِ يَا وَاحِدُ يَا رَزَّاقُ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ اقْضِ لِي جَمِيعَ حَوَائِجِي وَ اكْشِفْ ضُرِّي فَإِنَّهُ لَا يَكْشِفُهُ أَحَدٌ سِوَاكَ يَا أَرْحَمَ الرَّاحِمِينَ اللَّهُمَّ

O Absolutely unrestricted, O Provider of the sustenance, O Opener of the locks, O Rescuer of the ones in distress! O One, O Sustainer! Send Salawaat upon Muhammad^-saww and Progeny^‑asws of Muhammad^-saww, and Decree for me entirety of my needs, and Remove my harm, surely no one can remove the harm apart from You^-azwj, O most Merciful of the merciful ones!

قَدْ أَكْدَى الطَّلَبُ وَ أَعْيَتِ الْحِيَلُ إِلَّا عِنْدَكَ وَ سُدَّتِ الْمَذَاهِبُ وَ ضَاقَتِ الطُّرُقُ إِلَّا إِلَيْكَ وَ خَابَتِ الثِّقَةُ وَ اخْتُلِفَ الظَّنُّ إِلَّا بِكَ وَ تَصَرَّمَتِ الْأَشْيَاءُ وَ كَذَبَتِ الْعِدَاتُ إِلَّا عِدَتَكَ

The seeking is futile, and the means are failing except with You^-azwj, and the paths are blocked and the roads are narrowed except to You^-azwj, and the confidence is disappointed, and the thoughts have differed except with You^-azwj and the things have become difficult, and the norms have been belied except Your^-azwj Norms!

اللَّهُمَّ وَ إِنِّي أَجِدُ سُبُلَ الْمَطَالِبِ إِلَيْكَ مُشْرَعَةً وَ مَنَاهِلَ الرَّجَاءِ إِلَيْكَ مُتْرَعَةً وَ الِاسْتِعَانَةَ بِفَضْلِكَ لِمَنِ ائْتَمَّ بِكَ مُبَاحَةً وَ أَبْوَابَ الدُّعَاءِ لِمَنْ دَعَاكَ مُفَتَّحَةً

O Allah^-azwj, I find the paths of aspirations to You^-azwj open, and the springs of hope towards You^-azwj abundant. Seeking help through Your^-azwj Grace is permissible for the one who seeks refuge in You^-azwj, and the doors of supplication are open for the one who calls upon You^-azwj!

وَ أَعْلَمُ أَنَّكَ لِدَاعِيكَ بِمَوْضِعِ إِجَابَةٍ وَ لِلصَّارِخِ إِلَيْكَ بِمَرْصَدِ إِغَاثَةٍ وَ أَنَّ الْقَاصِدَ إِلَيْكَ‏ قَرِيبُ الْمَسَافَةِ وَ مُنَاجَاةَ الرَّاحِلِ إِلَيْكَ غَيْرُ مَحْجُوبَةٍ عَنْ أَسْمَاعِكَ وَ أَنَّ اللَّهْفَ إِلَى جُودِكَ وَ الرِّضَا بِعِدَتِكَ وَ الِاسْتِغَاثَةَ بِفَضْلِكَ عِوَضٌ عَنْ مَنْعِ الْبَاخِلِينَ وَ خَلَفٌ مِنْ خَتْلِ الْمُوَارِبِينَ

And I know that You^-azwj are in a position to answer the supplicant, and for the one who cries out to You^-azwj, there is a station of rescue. I know that the one who seeks You^-azwj is close in proximity, and the one who privately confides in You^-azwj is not hidden from Your^-azwj Hearing. The yearning for Your^-azwj Generosity, contentment with Your^-azwj Decree, and seeking help through Your^-azwj Grace are alternatives to the deprivation of the miserly and a refuge for those facing difficulties!

اللَّهُمَّ وَ إِنِّي أَقْصِدُكَ بِطَلِبَتِي وَ أَتَوَجَّهُ إِلَيْكَ بِمَسْأَلَتِي وَ أُحْضِرُكَ رَغْبَتِي وَ أَجْعَلُ بِكَ اسْتِغَاثَتِي وَ بِدُعَائِكَ تَحَرُّمِي مِنْ غَيْرِ اسْتِحْقَاقٍ مِنِّي لِاسْتِمَاعِكَ-

O Allah^-azwj, I direct my request to You^-azwj, and I turn to You^-azwj with my plea. I present to You^‑azwj my desire, and I make seeking Your^-azwj help my refuge. Through Your^-azwj supplication, I seek sanctity without it being deserving from me, for the sake of being heard by You^-azwj!

لَا اسْتِيجَابٍ لِإِجَابَتِكَ عَنْ بَسْطِ يَدٍ إِلَى طَاعَتِكَ أَوْ قَبْضِ يَدٍ مِنْ مَعَاصِيكَ وَ لَا اتَّعَاظٍ مِنِّي لِزَجْرِكَ وَ لَا إِحْجَامٍ عَنْ نَهْيِكَ إِلَّا لَجْأً إِلَى تَوْحِيدِكَ وَ مَعْرِفَتِكَ بِمَعْرِفَتِي أَنْ لَا رَبَّ لِي غَيْرُكَ وَ لَا قُوَّةَ وَ لَا اسْتِعَانَةَ إِلَّا بِكَ إِذْ تَقُولُ يَا إِلَهِي وَ سَيِّدِي وَ مَوْلَايَ لِمُسْرِفِي عِبَادِكَ- لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ‏

There is no response to Your^-azwj Response except by extending my hand in obedience to You^‑azwj, or retracting my hand from Your^-azwj disobedience. I do not resist Your^-azwj Reprimand, nor do I refrain from Your^-azwj Prohibition, except by resorting to Your^-azwj Oneness and recognising that I have no lord other than You^-azwj, and there is no power and no aid except through You^-azwj, when You^-azwj, O my God^-azwj, and my Chief, and my Master, Said to Your^-azwj extravagant servants: ‘O My servants, those who have been extravagant upon themselves! Do not despair from Mercy of Allah, surely Allah Forgives the sins altogether. Surely, He is the Forgiving, the Merciful [39:53].

وَ تَقُولَ لَهُمْ إِفْهَاماً وَ مَوْعِظَةً وَ تَكْرَاراً- وَ مَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ‏ فَارْحَمْنَا بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ وَ اكْشِفْ ضُرِّي وَ نَحِيبِي إِلَيْكَ إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ

And You^-azwj Said to them to Make them understand, and as Preaching, and Reiteration: and who Forgives the sins except Allah? [3:135]. So, Mercy us with Your^-azwj Mercy, O most Merciful of the merciful ones, and Remove my harm and my wailing to You^-azwj, surely You^-azwj are the All-knowing, the All-Knowing!

اللَّهُمَّ يَا رَبِّ تَكْذِيباً لِمَنْ أَشْرَكَ بِكَ وَ رَدّاً عَلَى مَنْ جَعَلَ الْحَمْدَ لِغَيْرِكَ تَبَارَكْتَ وَ تَعَالَيْتَ عُلُوّاً كَبِيراً بَلْ أَنْتَ اللَّهُ لَكَ الْحَمْدُ رَبَّ الْعَالَمِينَ أَنْتَ اللَّهُ الْعَزِيزُ الْحَكِيمُ أَنْتَ اللَّهُ الْعَلِيمُ الْحَلِيمُ أَنْتَ اللَّهُ الْغَفُورُ الرَّحِيمُ

O Allah^-azwj, O Lord^-azwj, belying to the one who associates with You^-azwj, and rebuttal upon the one who makes the praise for others! Blessed are You^-azwj and Exalted, Lofty, Great! But, You^‑azwj are Allah^-azwj! For You^-azwj is the Praise, Lord^-azwj of the worlds! You^-azwj are Allah^-azwj the Mighty, the Wise. You^-azwj are Allah^-azwj, the All-Knowing, the Forbearing! You^-azwj are Allah^-azwj the Forgiving, the Merciful!

أَنْتَ اللَّهُ مَلِكُ يَوْمِ الدِّينِ أَنْتَ اللَّهُ خَالِقُ كُلِّ شَيْ‏ءٍ وَ إِلَيْكَ يَعُودُ أَنْتَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ اللَّهُ الْخَالِقُ عَالِمُ السِّرِّ وَ أَخْفَى-

You^-azwj are Allah^-azwj, King of the Day of religion (Qiyamah)! You^-azwj are Allah^-azwj Creator of all things, and to You^-azwj is the return! You^-azwj are Allah^-azwj Who there is no god except You^-azwj! You^-azwj are Allah^-azwj the Creator, Knower of the secrets and hidden matters!

لَا إِلَهَ إِلَّا أَنْتَ الْوَاحِدُ الْأَحَدُ الْفَرْدُ الصَّمَدُ لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ

There is no god except You^-azwj the One, the First, the Individual, the Solid! You^-azwj do not beget and were not begotten, and no one is a match for You^-azwj!

اللَّهُمَّ إِنَّكَ حَيٌّ لَا تَمُوتُ وَ خَالِقٌ لَا تُغْلَبُ وَ بَصِيرٌ لَا تَرْتَابُ وَ سَمِيعٌ لَا تَشُكُّ وَ صَادِقٌ لَا تَكْذِبُ وَ قَاهِرٌ لَا تُقْهَرُ وَ بَدِي‏ءٌ لَا تَتَغَيَّرُ وَ قَرِيبٌ لَا تَبْعُدُ وَ قَادِرٌ لَا تُضَادُّ وَ غَافِرٌ لَا تَظْلِمُ وَ صَمَدٌ لَا تُطْعَمُ وَ قَيُّومٌ لَا تَنَامُ وَ مُجِيبٌ لَا تَسْأَمُ وَ جَبَّارٌ لَا تَكَلَّمُ وَ عَظِيمٌ لَا تُرَامُ وَ عَالِمٌ لَا تُعَلَّمُ

O Allah^-azwj! You^-azwj are Living and will not be dying, and Creator not to be overcome, and Seeing not suspicious, and Hearing not doubting, and Truthful not lying, and Subduer not being subdued, and Initiator nor changing, and Near not far, and Able not opposed, and Forgiver nor unjust, and Persistent not eating, and Eternal not sleeping, and Responder not getting weary, and Forceful not talking, and Magnificent not breached, and Knower nor being taught!

وَ قَوِيٌّ لَا تَضْعُفُ وَ وَفِيٌّ لَا تُخْلِفُ وَ عَدْلٌ لَا تَحِيفُ وَ غَنِيٌّ لَا تَفْتَقِرُ وَ كَبِيرٌ لَا تُغَادِرُ وَ حَكِيمٌ لَا تَجُورُ وَ مُمْتَنِعٌ لَا تُمَانَعُ وَ مَعْرُوفٌ لَا تُنْكَرُ وَ وَكِيلٌ لَا تُخْفَى وَ غَالِبٌ لَا تُغْلَبُ وَ بَرٌّ لَا تُسْتَأْمَرُ-

And Strong nor weakened, and Loyal not disloyal, Just not unjust, and Rich not to be impoverished, and Great not betrayed, and Wise not tyrannous, and Preventer not prevented, and known not denied, and Reliable not hidden, and Prevailing not prevailed, and Righteous not neglectful!

وَ فَرْدٌ لَا تُشَاوِرُ وَ وَهَّابٌ لَا تَمَلُّ وَ وَاسِعٌ لَا تَذْهَلُ وَ جَوَادٌ لَا تَبْخَلُ وَ عَزِيزٌ لَا تُغْلَبُ وَ حَافِظٌ لَا تَغْفُلُ وَ قَائِمٌ لَا تَنَامُ وَ مُحْتَجِبٌ لَا تَزُولُ وَ دَائِمٌ لَا تَفْنَى وَ بَاقٍ لَا تَبْلَى وَ وَاحِدٌ لَا شَبِيهَ لَكَ وَ مُقْتَدِرٌ لَا تُنَازَعُ

And Individual nor consulting, and Bestower not getting fed up, and Capacious not bewildered, and Generous not being stingy, and Mighty not overcome, and Preserver not heedless, and Eternal not sleeping, and Veiled nor declining, and Permanent not perishing, and Remaining not decaying, and One there being no resemblance for You^-azwj, and Powerful not contended with!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ- لَا إِلَهَ إِلَّا أَنْتَ الْحَنَّانُ الْمَنَّانُ- بَدِيعُ السَّماواتِ وَ الْأَرْضِ‏- ذُو الْجَلالِ وَ الْإِكْرامِ‏ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تُبْلِغَنِي غَايَةَ أَمَلِي وَ أَبْعَدَ أُمْنِيَّتِي وَ أَقْصَى أُرْجِيَّتِي وَ تَكْشِفَ ضُرِّي فَإِنَّهُ لَا يَكْشِفُهُ أَحَدٌ سِوَاكَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj by the Praise being for You^-azwj! There is no god except You^-azwj the Affectional, the Bestower, Initiator of the skies and the earth, with the Majesty and the Benevolence, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and to Make me reach peak of my wishes, and Extend furthest of my hopes, and utmost of my aspirations, and Remove my harm, for no one can removed it apart from You^-azwj, O most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا نُورَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا عِمَادَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا قَيُّومَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا جَمَالَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا زَيْنَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرَضِينَ

O Allah^-azwj! I ask You^-azwj, O Light of the skies and the earths, and O Pillar of the skies and the earths, and O Establisher of the skies and the earths, and O Beauty of the skies and the earth, and O Adornment of the skies and the earths, and O Initiator of the skies and the earths!

يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا صَرِيخَ الْمُسْتَصْرِخِينَ يَا غِيَاثَ الْمُسْتَغِيثِينَ يَا مُنْتَهَى رَغْبَةِ الْعَابِدِينَ يَا منفس [مُنَفِّساً] عَنِ الْمَكْرُوبِينَ يَا مفرج [مُفَرِّجاً] عَنِ الْمَغْمُومِينَ يَا كَاشِفَ الضُّرِّ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ يَا أَرْحَمَ الرَّاحِمِينَ يَا إِلَهَ الْعَالَمِينَ مَنْزُولٌ بِكَ كُلُّ حَاجَةٍ

O with the Majesty and the Benevolence, O Listener to the ones crying out, O Helper of the ones crying out for help, O Ultimate desire of the worshippers, O Reliever of the distressed ones, O Reliever from the sorrowful, O Remover of the harm, O Responder to supplications of the desperate! O most Merciful of the merciful ones, O God^-azwj of the worlds! Every need descends with You^-azwj (to be fulfilled)!

يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا نُورَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ مَا بَيْنَهُنَّ وَ رَبَّ الْعَرْشِ الْعَظِيمِ يَا رَبِّ يَا رَبِّ يَا رَبِّ

O Affectionate! O Bestower! O with the Majesty and the Benevolence! O Noor of the skies and the earths and whatever is between these, and Lord^-azwj of the Magnificent Throne! O Lord^‑azwj, O Lord^-azwj, O Lord^-azwj!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ النُّورِ الْمُشْرِقِ الْحَيِّ الْبَاقِي الدَّائِمِ وَ بِوَجْهِكَ الْقُدُّوسِ الَّذِي أَشْرَقَتْ لَهُ السَّمَاوَاتُ وَ الْأَرَضُونَ وَ انْفَلَقَتْ بِهِ الظُّلُمَاتُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُفَرِّجَ عَنِّي كُلَّ هَمٍّ وَ غَمٍّ وَ كَرْبٍ وَ ضُرٍّ وَ ضِيقٍ أَنَا فِيهِ وَ أَنْ تَرْحَمَنِي وَ تَرْحَمَ وَالِدَيَّ وَ مَا وَلَدَا وَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Honourable Face, the Shining Noor, the Living, the Remaining, the Permanent, and by Your^-azwj Holy Face which the skies, and the earths shine for, and the darkness is split by it, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and to Relieve from me every worry, and sadness, and stress, and harm, and constriction I am in, and to Mercy me and Mercy my parents and what they beget, and the believing men and the believing women, and the Muslim men and the Muslim women, the living from them and the dead, You^-azwj are Able upon all things, O most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا مَنْ لَا تَرَاهُ الْعُيُونُ وَ لَا تُخَالِطُهُ الظُّنُونُ وَ لَا تَصِفُهُ الْوَاصِفُونَ وَ لَا تَعْتَرِيهِ الْحَوَادِثُ وَ لَا تَغْشَاهُ الدَّوَائِرُ

O Allah^-azwj! I ask You^-azwj, O One Whom neither can the eyes see Him^-azwj, nor can the thoughts mingle Him^-azwj, nor can the describers describe Him^-azwj, and nor do the newly-occurring events straiten Him^-azwj, nor do the ages overwhelm Him^-azwj!

تَعْلَمُ مَثَاقِيلَ الْجِبَالِ وَ مَكَايِيلَ الْبِحَارِ وَ عَدَدَ قَطْرِ الْأَمْطَارِ وَ وَرَقَ الْأَشْجَارِ وَ مَا أَظْلَمَ عَلَيْهِ اللَّيْلُ وَ أَشْرَقَ عَلَيْهِ النَّهَارُ وَ لَا يُوَارِي مِنْكَ سَمَاءٌ سَمَاءً وَ لَا أَرْضٌ أَرْضاً وَ لَا جَبَلٌ مَا فِي وغده [وَعْرِهِ‏] وَ لَا بَحْرٌ مَا فِي قَعْرِهِ‏ أَنْ تَجْعَلَ خَيْرَ عُمُرِي آخِرَهُ وَ خَيْرَ عَمَلِي خَوَاتِمَهُ وَ خَيْرَ أَيَّامِي يَوْمَ أَلْقَاكَ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

You^-azwj Know weights of the mountains, and measurements of the oceans, and number of the drops of rains, and leaves of the trees, and what the night shades upon and the days shine upon, and no sky covers a sky from You^-azwj, nor an earth from an earth, nor a mountain what is in its interior, nor an ocean what is in its depths, and Make best of my lifespan being its end, and best of my deeds being its ending, and best of my days being the day I meet You^-azwj! You^-azwj are Able upon all things!

اللَّهُمَّ فُلَّ عَنِّي حَدَّ مَنْ نَصَبَ لِي حَدَّهُ وَ أَطْفِ عَنِّي نَارَ مَنْ شَبَّ لِي نَارَهُ وَ اكْفِنِي هَمَّ مَنْ أَدْخَلَ عَلَيَّ هَمَّهُ وَ اعْصِمْنِي بِالسَّكِينَةِ وَ الْوَقَارِ وَ أَدْخِلْنِي فِي دِرْعِكَ الْحَصِينَةِ وَ أَدْخِلْنِي بِرَحْمَتِكَ فِي سِتْرِكَ الْوَاقِي يَا مَنْ لَا يَكْفِي مِنْهُ شَيْ‏ءٌ اكْفِنِي مَا أَهَمَّنِي مِنْ أَمْرِ دُنْيَايَ وَ آخِرَتِي يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Remove on my behalf sharpness of the one setting up sharpness to me, and Extinguish on my behalf fire of the one who has ignited its flames to me, and Suffice me the worries of the one who enters worries upon me, and Protect me with the tranquillity and the dignity, and Enter me into Your^-azwj Fortified Shield, and Enter me into Your^-azwj Saving curtain by Your^-azwj Mercy, O One nothing can suffice from Him^-azwj! Suffice me of what worries me, from matters of my world and my Hereafter, O most Merciful of the merciful ones!

يَا حَقِيقُ يَا شَفِيقُ يَا رُكْنِيَ الْوَثِيقُ أَخْرِجْنِي مِنْ حَلَقِ الْمَضِيقِ إِلَى فَرَجٍ مِنْكَ قَرِيبٍ وَ لَا تَحْمِلْنِي يَا عَزِيزُ بِحَقِّ عِزِّكَ مَا لَا أُطِيقُ أَنْتَ اللَّهُ سَيِّدِي وَ مَوْلَايَ الْمَلِكُ الْحَقُّ الْحَقِيقُ يَا مُشْرِفَ الْبُرْهَانِ يَا قَوِيَّ الْأَرْكَانِ يَا مَنْ وَجْهُهُ فِي هَذَا الْمَكَانِ احْرُسْنِي بِعَيْنِكَ الَّتِي لَا تَنَامُ وَ اكْفِنِي بِكِفَايَتِكَ الَّتِي لَا تُرَامُ

O Reality, O Compassionate, O my steadfast support! Extract me from the constriction of distress to a near relief from You^-azwj and do not burden me, O Mighty One, by the right of Your^-azwj might, beyond what I can bear. You^-azwj are Allah^-azwj, my Master and Protector, the True King, the Real, the One who controls the evident proofs, the Mighty in Authority. O One Whose Face is in this place, guard me with Your^-azwj Ever-watchful eye, and suffice me with Your^-azwj All-sufficient Power that cannot be breached!

اللَّهُمَّ لَا أَهْلِكُ وَ أَنْتَ الرَّجَاءُ فَارْحَمْنِي بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I cannot be destroyed while You^-azwj are the hope, therefore Mercy me, O most Merciful of the Merciful ones!

اللَّهُمَّ رَبَّ النُّورِ الْعَظِيمِ وَ رَبَّ الشَّفْعِ وَ الْوَتْرِ وَ رَبَّ الْبَحْرِ الْمَسْجُورِ وَ الْبَيْتِ الْمَعْمُورِ وَ رَبَّ التَّوْرَاةِ وَ الْإِنْجِيلِ وَ رَبَّ الْقُرْآنِ الْعَظِيمِ

O Allah^-azwj, Lord^-azwj of the Magnificent Noor, and Lord^-azwj of the even and the odd, and Lord^‑azwj of the swelling ocean, and the Oft-Frequented House (Bayt Al-Mamour), and Lord^‑azwj of the Torah and the Evangel and the Psalms, and Lord^-azwj of the Magnificent Quran!

أَنْتَ اللَّهُ إِلَهُ مَنْ فِي السَّمَاوَاتِ وَ الْأَرَضِينَ- لَا إِلَهَ فِيهِمَا غَيْرُك وَ لَا مَعْبُودَ سِوَاكَ وَ أَنْتَ جَبَّارُ مَنْ فِي السَّمَاوَاتِ وَ جَبَّارُ مَنْ فِي الْأَرْضِ- لَا جَبَّارَ فِيهِمَا غَيْرُك وَ أَنْتَ مَلِكُ مَنْ فِي السَّمَاءِ وَ مَلِكُ مَنْ فِي الْأَرْضِ- لَا مَلِكَ فِيهِمَا غَيْرُكَ

You^-azwj are Allah^-azwj, God^-azwj of the ones in the skies and the earths! There is no God^-azwj in these apart from You^-azwj nor any Deity besides You^-azwj, and You^-azwj are Force of the ones in the skies and Force of the ones in the earth, there being no Force in these apart from You^-azwj, and there isn’t any King of the ones in the sky and Kind of ones in the earth, nor King in these two apart from You^-azwj!

أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ وَ مُلْكِكَ الْقَدِيمِ وَ بِاسْمِكَ الَّذِي صَلَحَ بِهِ الْأَوَّلُونَ وَ بِهِ صَلَحَ الْآخَرُونَ يَا حَيُّ قَبْلَ كُلِّ حَيٍّ يَا حَيُّ لَا إِلَهَ إِلَّا أَنْتَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تَصْلُحَ لِي شَأْنِي كُلَّهُ وَ أَنْ تَجْعَلَ عَمَلِي فِي الْمَرْفُوعِ الْمُتَقَبَّلِ

I ask You^-azwj by Your^-azwj Magnificent Name and Your^-azwj Ancient Kingdom, and by Your^-azwj Name which the former ones were rectified by it and the latter ones will be rectified by it! O Living before every living being! O Alive! There is no god except You^-azwj! I ask You^-azwj to Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of the Muhammad^-saww, and to Rectify my affairs for me, all of them, and to Make my deed among the Raised, the Accepted!

وَ هَبْ لِي مَا وَهَبْتَ لِأَوْلِيَائِكَ وَ أَهْلِ طَاعَتِكَ فَإِنِّي مُؤْمِنٌ بِكَ مُتَوَكِّلٌ عَلَيْكَ مُنِيبٌ إِلَيْكَ مَصِيرِي إِلَيْكَ أَنْتَ الْحَنَّانُ الْمَنَّانُ تُعْطِي الْخَيْرَ مَنْ تَشَاءُ وَ تَصْرِفُهُ عَمَّنْ تَشَاءُ فَتَوَفَّنِي عَلَى دِينِ مُحَمَّدٍ ص وَ سُنَّتِهِ وَ هَبْ لِي مَا وَهَبْتَ لِعِبَادِكَ الصَّالِحِينَ يَا أَرْحَمَ الرَّاحِمِينَ:

And Gift to me what You^-azwj had Gifted to Your^-azwj friends and people obedient to You^-azwj, for I am a believer in You^-azwj, relying upon You^-azwj, penitent to You^-azwj! My destination is to You^-azwj! You^-azwj are the Affectionate, the Bestower,! You^-azwj Give the good to the one You^‑azwj Desire to, and You^-azwj it away from the one You^-azwj Desire to! Harmonise me upon the religion of Muhammad^-saww and his^-saww Sunnah, and Gift to me what You^-azwj had Gifted to Your^-azwj righteous servants, O most Merciful of the merciful ones!

اللَّهُمَّ مالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشاءُ وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشاءُ وَ تُعِزُّ مَنْ تَشاءُ وَ تُذِلُّ مَنْ تَشاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ-

‘O Allah, Master of the Kingdom! You Give the Kingdom to whomsoever You so Desire to and Remove the Kingdom from the one You so Desire to, and You Honour the one You so Desire to and Humiliate whom You so Desire to. In Your Hand is the good; surely, You are Able upon everything [3:26].

تُولِجُ اللَّيْلَ فِي النَّهارِ وَ تُولِجُ النَّهارَ فِي اللَّيْلِ وَ تُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ تُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ تَرْزُقُ مَنْ‏ تَشاءُ بِغَيْرِ حِسابٍ‏

You Insert the night into the day and You Insert the day into the night, and You Extract the living from the dead and You Extract the dead from the living, and You Give sustenance to whomsoever You Desire to without measure [3:27].

رَحْمَانَ الدُّنْيَا وَ الْآخِرَةِ وَ رَحِيمَهُمَا تُعْطِي مِنْهُمَا مَا تَشَاءُ وَ تَمْنَعُ مِنْهُمَا مَا تَشَاءُ- بِيَدِكَ الْخَيْرُ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

Beneficent of the world and the Hereafter and their Mercier! You^-azwj Give from these whatever You^-azwj Desire and Prevent from these whatever You^-azwj Desire! In Your Hand is the good; surely, You are Able upon everything [3:26].

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ ضَجِيعاً وَ مِنَ الشَّرِّ وَلُوعاً

O Allah^-azwj! I seek refuge with You^-azwj from the hunger making one lie down, and from evil of satiation!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ النَّارِ فَإِنَّهَا بِئْسَ الْمَصِيرُ وَ أَعُوذُ بِكَ مِنَ الْفَقْرِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَ أَعُوذُ بِكَ مِنَ الشَّيْطَانِ فَإِنَّهُ بِئْسَ الْقَرِينُ وَ أَصْبَحْتُ وَ رَبِّي مَحْمُودٌ أَصْبَحْتُ لَا أَدْعُو مَعَ اللَّهِ إِلَهاً وَ لَا أَتَّخِذُ مِنْ دُونِهِ وَلِيّاً وَ لَا أُشْرِكُ بِهِ شَيْئاً

O Allah^-azwj! I seek Refuge with You^-azwj from the Fire, for it is an evil destination, and I seek refuge with You^-azwj from the poverty for it is an evil bed, and I seek Refuge with You^-azwj from the Satan^-la for he^-la is the evil pair, and I come to the morning and my Lord^-azwj is Praised! I come to the morning not supplicating to any god with Allah^-azwj, not taking any guardian besides Him^-azwj, not do I associate anything with Him^-azwj!

اللَّهُمَّ يَا نُورَ السَّمَاوَاتِ وَ الْأَرْضِ وَ يَا جَمَالَ السَّمَاوَاتِ وَ الْأَرْضِ وَ يَا حَامِلَ السَّمَاوَاتِ وَ الْأَرْضِ وَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ يَا غِيَاثَ الْمُسْتَغِيثِينَ وَ يَا مُنْتَهَى رَغْبَةِ الْعَابِدِينَ

O Allah^-azwj! O Noor of the skies and the earth, and O Beauty of the skies and the earth, and O Carrier of the skies and the earth, and O with the Majesty and the Benevolent, and O Listener to the ones crying out, and O Helper of the ones crying out for help, and O Ultimate desire of the worshippers!

يَا مُفَرِّجاً عَنِ الْمَغْمُومِينَ وَ يَا مروج [مُرَوِّحاً] عَنِ الْمَكْرُوبِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا كَاشِفَ السُّوءِ وَ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ وَ يَا إِلَهَ الْعَالَمِينَ مَنْزُولٌ بِكَ كُلُّ حَاجَةٍ أَنْزَلْتُ بِكَ الْيَوْمَ حَاجَتِي

O Reliever of the sorrowful, and O Comforter of the distressed, and O most Merciful of the merciful ones, and O Remover of the evil, and O Responder to supplication of the desperate ones, and O God^-azwj of the worlds! Every need descends with You^-azwj (to be fulfilled)! Today I have descended my needs with You^-azwj!

اللَّهُمَّ إِنِّي عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ وَ فِي قَبْضَتِكَ نَاصِيَتِي بِيَدِكَ عَدْلٌ فِيَّ حُكْمُكَ مَاضٍ فِيَّ قَضَاؤُكَ

O Allah^-azwj! I am Your^-azwj servant son of Your^-azwj servant, son of Your^-azwj maid, and my forelock is in Your^-azwj Grip. Just is Your^-azwj Judgment regarding me, executed is Your^-azwj Decree regarding me!

فَأَسْأَلُكَ بِحَقِّكَ عَلَى خَلْقِكَ وَ بِكُلِّ حَقٍّ هُوَ لَكَ وَ بِكُلِّ اسْمٍ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَ نُورَ بَصَرِي وَ جَلَاءَ حُزْنِي وَ ذَهَابَ هَمِّي وَ غَمِّي وَ أَنْ تَقْضِيَ لِي كُلَّ حَاجَةٍ مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

I ask You^-azwj by Your^-azwj Right upon Your^-azwj creatures, and by every Right which is for You^‑azwj, and by every Name You^-azwj have Named Yourself^-azwj with, or You^-azwj Revealed it in Your^-azwj Book, or Taught it to anyone of Your^-azwj creatures, or You^-azwj Preferred it in the knowledge of the hidden matters in Your^-azwj Possession, to Make the Quran a nourishment of my heart, and Irradiate my sight, and Negate my grief, and Remove my worries and my sadness, and to Fulfil every need for me from needs of the world and the Hereafter, by Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَ إِسْرَافِي فِي أَمْرِي وَ قِنِي عَذَابَ الْقَبْرِ

O Allah^-azwj! Forgive my sins for me, and my extravagance in my affairs, and Save me from punishment of the grave!

اللَّهُمَّ يَسِّرْنِي لِلْيُسْرَى وَ جَنِّبْنِي الْعُسْرَى

O Allah^-azwj! Ease my difficulties for me and Keep my difficulties aside!

اللَّهُمَّ اعْصِمْنِي بِدِينِكَ وَ طَاعَتِكَ وَ طَاعَةِ رَسُولِكَ

O Allah^-azwj! Fortify me with Your^-azwj religion, and obedience to You^-azwj and obedience to Your^‑azwj Rasool^-saww!

اللَّهُمَّ أَعِذْنِي مِنْ عَذَابِ الْقَبْرِ

O Allah^-azwj! Shelter me from punishment of the grave!

اللَّهُمَّ أَمَرْتَنِي أَنْ أَدْعُوَكَ فَإِنِّي أَدْعُوكَ أَنْ تَغْفِرَ لِي وَ تَرْحَمَنِي وَ تَقِيَنِي عَذَابَ النَّارِ

O Allah^-azwj! You^-azwj Commanded me to supplicate to You^-azwj so I am supplicating to You^-azwj to Forgive (my sins) for me, and Mercy me, and Save me from punishment of the Hellfire!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَ الْمَمَاتِ وَ عَذَابِ الْقَبْرِ وَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ

O Allah^-azwj! I seek Refuge with You^-azwj from Fitna of the living and the dead, and punishment of the grave, and from Fitna of the Messiah the Dajjal^-la!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِكُلِّ اسْمٍ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كُتُبِكَ أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ

O Allah^-azwj! I ask You^-azwj by every Name You^-azwj have Named Yourself^-azwj with, or Revealed it in Your^-azwj Books, or Taught it to anyone of Your^-azwj creatures, or Preferred with it in Knowledge of the hidden matters in Your^-azwj Possession!

وَ أَسْأَلُكَ بِنُورِ وَجْهِكَ الَّذِي أَشْرَقَتْ لَهُ‏ الظُّلُمَاتُ وَ صَلَحَ بِهِ أَمْرُ الدُّنْيَا وَ الْآخِرَةِ وَ أَسْأَلُكَ يَا اللَّهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ بِأَنَّكَ أَنْتَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ الْوَاحِدُ الْأَحَدُ الْفَرْدُ الصَّمَدُ الَّذِي لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ تَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ

And I ask You^-azwj by the by the Noor of Your^-azwj Face which the darkness shines for, and the matters of the world and the Hereafter are rectified by it, and I ask You^-azwj, O Allah^-azwj Who there is no god except You^-azwj, that You^-azwj are Allah^-azwj Who there is no god except You^-azwj, the One, the First, the Individual, the Persistent, Who does not beget and is not begotten, and did not take a female companion nor a son, and not is a match for Him^-azwj!

وَ أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَاوَاتِ وَ الْأَرَضِينَ ذُو الْجَلَالِ وَ الْإِكْرَامِ وَ أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ الَّذِي لَا شَيْ‏ءَ أَعْظَمُ مِنْهُ وَ لَا أَجَلُّ مِنْهُ وَ لَا أَكْبَرُ مِنْهُ

And I ask You^-azwj with, for You^-azwj is the Praise! There is no god except You^-azwj the Bestower, Initiator of the skies and the earths, with the Majesty and the Benevolence; and I ask You^-azwj by Your^-azwj Magnificent Name, the most Magnificent which there is nothing more magnificent than it, nor most majestic than it, nor greater than it!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ فِي الْأَوَّلِينَ وَ الْآخِرِينَ وَ أَنْ تُعْطِيَ مُحَمَّداً الْوَسِيلَةَ وَ أَنْ تَجْزِيَ مُحَمَّداً عَنْ أُمَّتِهِ أَحْسَنَ مَا تَجْزِي نَبِيّاً عَنْ أُمَّتِهِ وَ أَنْ تَجْعَلَنَا فِي زُمْرَتِهِ وَ أَنْ تَسْقِيَنَا بِكَأْسِهِ إِنَّكَ وَلِيُّ ذَلِكَ وَ الْقَادِرُ عَلَيْهِ

Send Salawaat upon Muhammad^-saww and Progeny^-asws of the Muhammad^-saww, among the former ones and the latter ones, and to Give Muhammad^-saww the means, and to Reward Muhammad^-saww on behalf of his^-saww community, most excellent of what You^-azwj Recompense any Prophet^-saww on behalf of his^-as community, and to Make us among his^-saww group, and to Quench us with his^-saww cup! You^-azwj are in Charge of that and the Able upon it!

اللَّهُمَّ عَافِنِي أَبَداً مَا أَبْقَيْتَنِي وَ آتِنِي فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنِي بِرَحْمَتِكَ عَذَابَ النَّارِ يَا أَرْحَمَ الرَّاحِمِينَ آمِينَ رَبَّ الْعَالَمِينَ

O Allah^-azwj! Grant me well-being for ever, for as long as You^-azwj Cause me to remain, and Give me goodness in the world and goodness in the Hereafter, and Save me from punishment of the Hellfire by Your^-azwj Mercy, O most Merciful of the merciful ones! Ameen, Lord^-azwj of the worlds!

وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ عَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَ سَلَّمَ تَسْلِيماً وَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ‏-

And may Allah^-azwj Send Salawaat upon Muhammad^-saww, last of the Prophets^-as, and upon his^‑saww Progeny^-asws, the goodly, the Pure, and abundant Greetings, and Allah^-azwj Suffices us and is the best Protector!’

وَ إِذَا نَهَضْتَ مِنْ مُصَلَّاكَ فَقُلْ- اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ

And when you get up from your prayer mat, then say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest, and for Allah^-azwj is the Praise!’

وَ إِذَا انْصَرَفْتَ إِلَى مَنْزِلَكَ فَدَخَلْتَهُ تَقُولُ- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ بِسْمِ اللَّهِ وَ بِاللَّهِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ

And when you leave to go to your house and you enter it, you should say, ‘In the Name of Allah^-azwj the Beneficent, the Merciful, and by Allah^-azwj! Allah^-azwj is Greatest, Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest, and for Allah^-azwj is the Praise!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ الرَّفِيعَةِ الْجَلِيلَةِ الْكَرِيمَةِ الْحَسَنَةِ الْجَمِيلَةِ يَا حَمِيدُ يَا اللَّهُ يَا اللَّهُ يَا جَلِيلُ يَا عَظِيمُ يَا كَرِيمُ يَا قَادِرُ يَا وَارِثُ يَا عَزِيزُ يَا فَرْدُ يَا وَتْرُ يَا اللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Names, the Lofty, the Majestic, the Honourable, the Excellent, the Beautiful, O Allah^-azwj, O Allah^-azwj, O Majestic, O Magnificent, O Benevolent, O Able, O Inheritor, O Mighty, O Individual, O Single, O Allah^-azwj, O Beneficent, O Merciful, O Allah^-azwj, O Allah^-azwj!

أَسْأَلُكَ بِأَسْمَائِكَ وَ مُنْتَهَاهَا الَّتِي مَحَلُّهَا فِي نَفْسِكَ مِمَّا لَمْ تُسَمِّ بِهِ أَحَداً غَيْرَكَ

I ask You^-azwj by Your^-azwj Names and their ultimate which their place is within Yourself^-azwj from what no one is named with apart from You^-azwj!

وَ أَسْأَلُكَ بِمَا لَا يَرَاهُ وَ لَا يَعْلَمُهُ مِنْ أَسْمَائِكَ غَيْرُكَ يَا اللَّهُ وَ أَسْأَلُكَ بِكُلِّ مَا نَسَبْتَ إِلَيْهِ‏ نَفْسَكَ مِمَّا تُحِبُّهُ يَا اللَّهُ وَ أَسْأَلُكَ بِجُمْلَةِ مَسَائِلِكَ يَا اللَّهُ

And I ask You^-azwj with what no one has seen nor knows from Your^-azwj Names apart from You^‑azwj, O Allah^-azwj, and I ask You^-azwj by all what You^-azwj Attributed to it Yourself^-azwj from what You^-azwj Love, O Allah^-azwj, and I ask You^-azwj by the whole of asking You^-azwj, O Allah^-azwj!

وَ أَسْأَلُكَ بِكُلِّ مَسْأَلَةٍ أَوْجَبْتَهَا حَتَّى انْتَهَى بِهَا إِلَى اسْمِكَ الْعَظِيمِ الْأَعْظَمِ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْحُسْنَى كُلِّهَا يَا اللَّهُ وَ أَسْأَلُكَ بِكُلِّ اسْمٍ أَوْجَبْتَهُ حَتَّى انْتَهَى إِلَى اسْمِكَ الْعَظِيمِ الْأَعْظَمِ الْكَبِيرِ الْأَكْبَرِ الْعَلِيِّ الْأَعْلَى يَا اللَّهُ

And I ask You^-azwj by every request obligating it until I end up with it to Your^-azwj Magnificent Name, O Allah^-azwj, and I ask You by your^-azwj most excellent Names, all of them, O Allah^-azwj, and I ask You^-azwj by every Name obligating it until I end to Your^-azwj Magnificent Name, the Great, the Great, the Exalted, the most Exalted, O Allah^-azwj!

وَ أَسْأَلُكَ بِاسْمِكَ الْكَامِلِ الَّذِي فَضَّلْتَهُ عَلَى جَمِيعِ مَنْ يُسَمَّى بِهِ أَحَدٌ غَيْرَكَ الَّذِي هُوَ فِي عِلْمِ الْغَيْبِ عِنْدَكَ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا صَمَدُ يَا رَحْمَانُ

And I ask You^-azwj by Your^-azwj Perfect Name which You^-azwj Merited upon entirety of the ones named with it anyone apart from You^-azwj, which it is in the knowledge of the hidden matters in Your^-azwj Possession! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^‑azwj! O Allah^-azwj! O Persistent! O Beneficent!

أَدْعُوكَ وَ أَسْأَلُكَ بِكُلِّ مَا أَنْتَ فِيهِ مِمَّا لَا أَعْلَمُهُ فَأَسْأَلُكَ بِهِ يَا اللَّهُ وَ أَسْأَلُكَ بِحَقِّ هَذِهِ الْأَسْمَاءِ وَ بِحَقِّ تَفْسِيرِهَا فَإِنَّهُ لَا يَعْلَمُ تَفْسِيرَهَا غَيْرُكَ يَا اللَّهُ

I supplicate to You^-azwj and I ask You^-azwj by all what You^-azwj are in from what I don’t know, so I ask You^-azwj by it! O Allah^-azwj, and I ask You^-azwj by the right of these Name, and by the right of their interpretation, for no one knows their interpretation apart from You^-azwj, O Allah^-azwj!

وَ أَسْأَلُكَ بِمَا لَا أَعْلَمُ بِهِ وَ بِمَا لَوْ عَلِمْتُهُ لَسَأَلْتُكَ بِهِ وَ بِكُلِّ اسْمٍ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ

And I ask You^-azwj with that I don’t know with, and with what if I had known it, I would have asked You^-azwj by it, and by every Name You^-azwj have Preferred with in the knowledge of the hidden matters in Your^-azwj Possession!

يَا اللَّهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ أَنْ تَغْفِرَ لَنَا وَ تَرْحَمَنَا وَ تُوجِبَ لَنَا رِضْوَانَكَ وَ الْجَنَّةَ وَ تَرْزُقَنَا مِنْ فَضْلِكَ الْكَثِيرِ الْوَاسِعِ وَ تَجْعَلَ لَنَا مِنْ أَمْرِنَا فَرَجاً إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww, and to Forgive us, and Mercy us, and Obligate Your^-azwj Satisfaction for us, and the Paradise, and Grace us from Your^-azwj Grace, the lot, the capacious, and Make a relief for us from our affairs, You^-azwj are Able upon all things!

اللَّهُمَّ لَكَ الْحَمْدُ لَا هَادِيَ لِمَنْ أَضْلَلْتَ وَ لَا مُضِلَّ لِمَنْ هَدَيْتَ وَ لَا مَانِعَ لِمَا أَعْطَيْتَ وَ لَا مُعْطِيَ لِمَا مَنَعْتَ وَ لَا مُؤَخِّرَ لِمَا قَدَّمْتَ وَ لَا مُقَدِّمَ لِمَا أَخَّرْتَ وَ لَا قَابِضَ لِمَا بَسَطْتَ وَ لَا بَاسِطَ لِمَا قَبَضْتَ

O Allah^-azwj! For You^-azwj is the Praise! There is no guide for the one You^-azwj let to stray, nor any strayer for the You^-azwj have Guided, nor any preventer for what You^-azwj have Given nor any giver for what You^-azwj have Prevented, nor any delayer for what You^-azwj have Advanced nor any advancer for what You^-azwj have Delayed, nor any seizer for what You^-azwj have Extended nor any extender for what You^-azwj have Seized!

اللَّهُمَّ ابْسُطْ عَلَيْنَا بَرَكَاتِكَ وَ فَضْلِكَ وَ رَحْمَتِكَ وَ رِزْقِكَ

O Allah^-azwj! Extend upon us, by Your^-azwj Blessings, and Your^-azwj Grace, and Your^-azwj Mercy, and Your^-azwj sustenance!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْغِنَى يَوْمَ الْعَيْلَةِ وَ الْأَمْنَ يَوْمَ الْخَوْفِ وَ أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَزُولُ وَ لَا يَحُولُ

O Allah^-azwj! I ask You^-azwj for riches on the day of destitution, and the security on the day of fear; and I ask You^-azwj for the ever-lasting bounties which neither decline nor change!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَا سَأَلَكَ بِهِ مُحَمَّدٌ عَبْدُكَ وَ رَسُولُكَ ع مِنَ الْخَيْرِ كُلِّهِ وَ أَسْتَجِيرُ بِكَ مِمَّا اسْتَجَارَ بِكَ مِنْهُ مُحَمَّدٌ عَبْدُكَ وَ رَسُولُكَ مِنَ الشَّرِّ كُلِّهِ

O Allah^-azwj! I ask You^-azwj with what was asked by Muhammad^-azwj, Your^-azwj servant and Your^‑azwj Rasool^-saww, from the goodness, all of it, and I seek shelter with You^-azwj from what was sought shelter from by Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww, from all the mortals!

اللَّهُمَّ أَنْتَ رَبِّي فَيَسِّرْ لِي أَمْرِي وَ وَفِّقْنِي فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ وَ ادْفَعْ عَنِّي السُّوءَ كُلَّهُ وَ اكْفِنَا شَرَّ كُلِّ ذِي شَرٍّ آمِينَ رَبَّ الْعَالَمِينَ

O Allah^-azwj! You^-azwj are my Lord^-azwj, so Ease my affairs, and Harmonise me in Ease from You^‑azwj and well-being, and Repel the evil from me, all of it, and Suffice us evil of every one with evil! Ameen, Lord^-azwj of the worlds!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ الَّذِي بِهِ قِوَامُ الدِّينِ وَ بِاسْمِكَ الَّذِي قَامَتْ بِهِ السَّمَاوَاتُ وَ الْأَرَضُونَ وَ بِاسْمِكَ الَّذِي تُحْيِي بِهِ الْمَوْتَى وَ بِاسْمِكَ الَّذِي إِذَا دُعِيتَ بِهِ أَجَبْتَ وَ إِذَا سُئِلْتَ بِهِ أَعْطَيْتَ وَ بِالتَّوْرَاةِ وَ الْإِنْجِيلِ وَ الزَّبُورِ وَ الْقُرْآنِ الْعَظِيمِ-

O Allah^-azwj! I ask You^-azwj by Your^-azwj Magnificent Name by which the religion stands, and by Your^-azwj Name by which the skies and the earths stand, and by Your^-azwj Name by which You^‑azwj Revive the dead, and by Your^-azwj Name which when it is supplicated with, it is Answered, and when it is requested with, it is Given, and by the Torah, and the Evangel, and the Psalms, and the Magnificent Quran!

رَبِّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ أَنْ تُعْتِقَنِي مِنَ النَّارِ عِتْقاً ثَابِتاً لَا أَعُودُ لِإِثْمٍ بَعْدَهُ أَبَداً

Lord^-azwj of Jibraeel^-as, and Mikaeel^-as, and Israfeel^-as! Liberate me from the Hellfire by such an affirmed liberation, I will not return to sinning after it, ever!

اللَّهُمَّ اذْكُرْنِي بِرَحْمَتِكَ وَ لَا تَذْكُرْنِي بِخَطِيئَتِي وَ زِدْنِي مِنْ فَضْلِكَ إِنِّي إِلَيْكَ رَاغِبٌ وَ اجْعَلْ دُعَائِي وَ عَمَلِي خَالِصاً لَكَ وَ اجْعَلْ ثَوَابَ مَنْطِقِي وَ مَجْلِسِي رِضَاكَ عَنِّي وَ اجْعَلْ ثَوَابِي مِنْ ذَلِكَ الْجَنَّةِ بِقُدْرَتِكَ وَ زِدْنِي مِنْ فَضْلِكَ إِنِّي إِلَيْكَ رَاغِبٌ

O Allah^-azwj! Remember me with Your^-azwj Mercy and do not Remember me with my sins, and Increase me from Your^-azwj Grace! I am desirous to You^-azwj, and Make my supplication and my actions to be sincerely to You^-azwj, and Make Rewards of my speaking and my sitting, Your^-azwj being Satisfied with me, and Make my Rewards of that to be the Paradise by Your^-azwj Power, and Increase me from Your^-azwj Grace! I am desirous to You^-azwj!

اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَرْتُ وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! Forgive for me that I have sent ahead, and what I have delayed, and what I have announced, and what I have kept secret, and what You^-azwj are more Knowing with than me! You^-azwj are Able upon all things!

اللَّهُمَّ وَ مَا كَانَ مِنْ خَيْرٍ فَارْزُقْنِي الْمُدَاوَمَةَ عَلَيْهِ وَ الزِّيَادَةَ مِنْهُ حَتَّى تُبْلِغَنِي بِذَلِكَ جَسِيمَ الْخَيْرِ عِنْدَكَ وَ تَجْعَلَهُ لِكُلِّ خَيْرٍ تَبَعاً وَ نَجَاةً مِنْ كُلِّ تَبِعَةٍ

O Allah^-azwj, and whatever has happened from goodness, Grace me the constancy upon it and the increase from it until You^-azwj Make me reach by that the immense goodness in Your^-azwj Presence, and Make it a follow-up for every good, and salvation from every pursuant!

اللَّهُمَّ ارْزُقْنِي الصَّوْمَ وَ الصَّلَاةَ وَ الْحَجَّ وَ الْعُمْرَةَ وَ صِلَةَ الرَّحِمِ وَ عَظِّمْ وَ وَسِّعْ رِزْقِي وَ رِزْقَ عِيَالِي أَنْتَ اللَّهُ قَبْلَ كُلِّ شَيْ‏ءٍ وَ أَنْتَ اللَّهُ بَعْدَ كُلِّ شَيْ‏ءٍ- سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ

O Allah^-azwj! Grace me the fasting, and the Salat, and the Hajj, and the Umrah, and connecting the kinship, and Magnify and Expand my sustenance, and sustenance of my dependants! You^‑azwj Allah^-azwj were before all things, and You^-azwj Allah^-azwj will be after all things! Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Rasools [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

اللَّهُمَّ أَعْطِنِي أَشْرَفَ الْعَطِيَّةِ وَ أَجِرْنِي مِنْ جَهْدِ الْبَلَاءِ وَ اجْعَلْنِي مِنْ خَيْرِ الْبَرِيَّةِ وَ أَعِذْنِي مِنْ عَذَابِكَ الْوَاقِعِ وَ ارْزُقْنِي مِنْ رِزْقِكَ الْوَاسِعِ آمِينَ رَبَّ الْعَالَمِينَ

O Allah^-azwj! Grant me noblest of the awards, and Recompense me from struggles of the afflictions, and Make me from the good created beings, and Shelter me from Your^-azwj Punishment to befall, and Grace me from Your^-azwj vast sustenance, Ameen, Lord^-azwj of the worlds!

‏ اللَّهُمَّ إِنِّي أَدْعُوكَ دُعَاءَ عَبْدٍ قَدِ اشْتَدَّتْ فَاقَتُهُ وَ ضَعُفَتْ قُوَّتُهُ دُعَاءَ مَنْ لَيْسَ لَهُ رَبٌّ غَيْرُكَ وَ لَا إِلَهَ إِلَّا أَنْتَ وَ لَا مَفْزَعَ إِلَّا إِلَيْكَ وَ لَا مُسْتَغَاثَ إِلَّا بِكَ وَ لَا ثِقَةَ لَهُ غَيْرُكَ وَ لَا حَوْلَ لَهُ وَ لَا قُوَّةَ إِلَّا بِكَ

O Allah^-azwj! I supplicate to You^-azwj a supplication of a slave whose destitution has intensified, and his strength has weakened, a supplication of the one who doesn’t have a lord apart from You^-azwj, and there is no god except You^-azwj, nor any panicking except to You^-azwj, nor any crying for help except to You^-azwj, nor any trust for him apart from You^-azwj, nor any might for him nor strength except with You^-azwj!

أَدْعُوكَ يَا خَيْرَ مَنْ دُعِيَ وَ يَا خَيْرَ مَنْ أَجَابَ وَ يَا خَيْرَ مَنْ تُضُرِّعَ إِلَيْهِ يَا خَيْرَ مَنْ سُئِلَ وَ يَا خَيْرَ مَنْ أَعْطَى وَ يَا خَيْرَ مَنْ رُغِبَ إِلَيْهِ أَدْعُوكَ يَا خَيْرَ مَنْ رُفِعَتْ إِلَيْهِ الْأَيْدِي

I supplicate to You^-azwj, O best of the ones supplicated to, and O best of the ones who Respond, and O best of the ones beseeched to! O best of the one asked to, and O best of the ones to Give, and O best of the ones desired to! I supplication to You^-azwj, O best of the one the hands are raised to!

وَ أَدْعُوكَ يَا ذَا الْقُوَّةِ وَ الْقُدْرَةِ وَ أَدْعُوكَ يَا ذَا الْعِزَّةِ وَ الْجَلَالِ وَ أَدْعُوكَ يَا ذَا الْبَهْجَةِ وَ الْجَمَالِ وَ أَدْعُوكَ يَا ذَا الْمُلْكِ وَ السُّلْطَانِ وَ أَدْعُوكَ يَا رَبَّ الْأَرْبَابِ وَ أَدْعُوكَ يَا سَيِّدَ السَّادَاتِ وَ أَدْعُوكَ بِلَا إِلَهَ إِلَّا أَنْتَ

And I supplicate to You^-azwj, O with the Strength and the Power! And I supplicate to You^-azwj, O with the Might and the Majesty! And I supplicate to You^-azwj, O with the Splendour and the Beauty! And I supplicate to You^-azwj, O with the Kingdom and the Authority! And I supplicate to You^-azwj, O Lord^-azwj of the lords! And I supplication to You^-azwj, O Chief of the chiefs! And I supplicate to You^-azwj with, ‘There is no god except You^-azwj!

وَ أَدْعُوكَ يَا أَحْكَمَ‏ الْحَاكِمِينَ وَ يَا دَيَّانَ الدِّينِ وَ يَا قَائِماً بِالْقِسْطِ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا أَسْمَعَ السَّامِعِينَ وَ يَا أَبْصَرَ النَّاظِرِينَ يَا قَرِيبُ يَا مُجِيبُ

And I supplicate to You^-azwj, O most Judicial of the Judges, and O Judge of the religion, and O Standing with the fairness! O Merciful! O Merciful! O Merciful! O most Merciful of the merciful ones, and O most Hearing of the hearing ones, and O most Seeing of the beholders! O Nearby, O Responding!

أَسْأَلُكَ بِحَقِّ حَمَلَةِ عَرْشِكَ وَ بِحَقِّ الْمَلَائِكَةِ وَ بِحَقِّ الرَّاكِعِينَ وَ السَّاجِدِينَ لَكَ وَ بِحَقِّ النَّبِيِّينَ وَ الشُّهَدَاءِ وَ الصِّدِّيقِينَ وَ الصَّالِحِينَ وَ بِحَقِّ السَّائِلِينَ وَ الْمَحْرُومِينَ وَ بِحَقِّكَ الْعَظِيمِ وَ بِحَقِّكَ عَلَى خَلْقِكَ أَجْمَعِينَ وَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ- عالِمُ الْغَيْبِ وَ الشَّهادَةِ الرَّحْمنُ الرَّحِيمُ

I ask You^-azwj by the right of bearers of Your^-azwj Throne, and by right of the Angles, and by right of the Ruk’u performers, and the Sajdah performers, and by right of the Prophets^-as, and the martyrs, and the truthful, and the righteous, and by right of the beggars and the deprived, and by Your^-azwj Right the Magnificent, and by Your^-azwj Right upon Your^-azwj creatures in their entirety, and by surely You^-azwj are Allah^-azwj, there is no god except You^-azwj, Knower of the unseen and the seen, the Beneficent, the Merciful!

‏ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تُعْتِقَنِي مِنَ النَّارِ وَ تَغْفِرَ لِي وَ تَرْحَمَنِي يَا رَحْمَانُ وَ تُفَرِّجَ عَنِّي هَمِّي وَ غَمِّي وَ كَرْبِي وَ ضِيقَ صَدْرِي وَ تَكْشِفَ ضُرِّي وَ تُيَسِّرَ لِي أَمْرِي وَ تُبْلِغَنِي غَايَةَ أَمَلِي سَرِيعاً عَاجِلًا إِنَّكَ قَرِيبٌ مُجِيبٌ

Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and to Liberate me from the Hellfire, and to Forgive (sins) for me and Mercy me, O Beneficent, and Relieve from me my worries, and my sorrows, and my distress, and constriction of my chest, and Remove my harm, and Ease my matters for me, and Make me reach peak of my aspiration, quickly, hastily! You^-azwj are nearby, Responding!

اللَّهُمَّ إِنَّنِي أَذْكُرُ ذُنُوبِي وَ أَعْتَرِفُ بِخَطَايَايَ وَ سُوءَ عَمَلِي وَ إِسْرَافِي عَلَى نَفْسِي وَ ظُلْمِي قَبْلَ اللِّقَاءِ وَ قَبْلَ أَنْ يُؤْخَذَ بِكَظَمِي وَ اعْتَرَفْتُ أَنِّي مَأْخُوذٌ بِذُنُوبِي وَ بِخَطَايَايَ وَ مُجَازًى بِكَسْبِي وَ مُحَاسَبٌ بِعَمَلِي

O Allah^-azwj! I mention my sins, and I acknowledge my wrongdoings, and my evil actions, and my extravagance upon myself, and my injustices before the meeting, and before I am seized by my anger, and I have acknowledged that I will be Seized for my sins and my wrongdoings, and Rewarded for my earning, and Reckoned for my actions.

فَاسْتَعَفَّتْ مِنْهُنَّ نَفْسِي وَ وَجِلَ مِنْهُنَّ قَلْبِي وَ وَهَنَ مِنْهُنَّ عَظْمِي وَ سَهِرَتْ مِنْهُنَّ عَيْنِي وَ بَكَتْ حَتَّى بَلَّ الدُّمُوعُ خَدِّي وَ ضَاقَتْ عَلَيَّ الْأَرْضُ بِمَا رَحُبَتْ

So, my soul recoiled from these, and my heart trembled from these, and my bones weakened from these, and my eyes stayed awake at night from these and cried until the tears wetted my cheeks, and the earth was narrowed upon me with what I feared!

رَبِّ فَأَوْسِعْ عَلَى ذُنُوبِي بِرَحْمَتِكَ وَ عَلَى خَطَايَايَ بِمَغْفِرَتِكَ وَ عَلَى سُوءِ عَمَلِي بِعَفْوِكَ وَ عَلَى إِسَاءَتِي بِحِلْمِكَ وَ عَلَى إِسْرَافِي عَلَى نَفْسِي وَ ظُلْمِي بِهَا بِتَجَاوُزِكَ

Lord^-azwj! Be Capacious upon me with Your^-azwj Mercy upon my sins, and upon my wrongdoings with Your^-azwj Forgiveness, and upon my evil actions by Your^-azwj Pardon, and upon my evil deeds with Your^-azwj Leniency, and upon my extravagance upon myself, and injustices with it, by Your^-azwj Overlooking!

اللَّهُمَّ تَفَضَّلْ عَلَيَّ بِحِلْمِكَ وَ عُدْ عَلَيَّ بِعَفْوِكَ وَ ارْزُقْنِي مِنْ فَضْلِكَ وَ اسْتَعْمِلْنِي بِمَحَابِّكَ مِنَ الْأَعْمَالِ الصَّالِحَةِ الَّتِي تُحِبُّ وَ تَرْضَى وَ تَقَبَّلْهَا فِيمَا يُرْفَعُ إِلَيْكَ مِنَ الْأَعْمَالِ الصَّالِحَةِ الَّتِي تُرْضِيكَ عَنِّي حَتَّى تَجْعَلَنِي رَفِيقاً لِإِبْرَاهِيمَ وَ إِسْحَاقَ وَ يَعْقُوبَ وَ نَبِيِّنَا مُحَمَّدٍ ص وَ عَلَى جَمِيعِ النَّبِيِّينَ وَ الْمُرْسَلِينَ وَ الشُّهَدَاءِ وَ الصَّالِحِينَ وَ الْأَئِمَّةِ الصَّادِقِينَ

O Allah^-azwj! Grace upon me with Your^-azwj Leniency, and Repeat upon me with Your^-azwj Pardon, and Sustain me from Your^-azwj Grace, and Utilise me with Your^-azwj Love of the righteous deeds which You^-azwj Love and are Satisfied with, and Accept these among what is raised to You^-azwj from the righteous deeds which You^-azwj are Satisfied with me until You^-azwj Make me a friend to Ibrahim^-as, and Is’haq^-as, and Yaqoub^-as, and our Prophet^-saww Muhammad^‑saww, and upon entirety of the Prophets^-as, and the Messengers^-as and the martyrs, and the righteous, and the truthful Imams^-asws!

رَبِّ قَدْ أَمِنَتْ نَفْسِي مِنْ عَذَابِكَ وَ رَضِيَتْ مِنْ ثَوَابِكَ وَ اطْمَأَنَّتْ إِلَى دَارِكَ دَارِ السَّلَامِ الَّتِي لَا يَمَسَّنِي فِيهَا نَصَبٌ وَ لَا لُغُوبٌ

I have secured myself from Your^-azwj Punishment, and am satisfied from Your^-azwj Rewards, and am reassured to Your^-azwj House, the House of Peace in which neither toil nor fatigue will touch me!

اللَّهُمَّ لَا تُنْسِنِي ذِكْرَكَ وَ لَا تُؤْمِنِّي مَكْرَكَ وَ لَا تَصْرِفْ عَنِّي وَجْهَكَ وَ لَا تَزِلْ عَنِّي خَيْرَكَ وَ لَا تَكْشِفْ عَنِّي سِتْرَكَ وَ لَا تُلْهِنِي عَنْ ذِكْرِكَ وَ لَا تَجْعَلْ عِبَادَتِي لِغَيْرِكَ وَ لَا تَحْرِمْنِي ثَوَابَكَ وَ لَا تَحُلْ بَيْنِي وَ بَيْنَ الْمَسَاجِدِ الَّتِي يَذْكُرُ فِيهَا اسْمَكَ

O Allah^-azwj! Do not let me forget Your^-azwj Zikr, nor let me feel safe from Your^-azwj Plan, nor Turn Your^-azwj Face away from me, nor Decline Your^-azwj goodness away from me, nor Remove Your^-azwj curtain from me, and do not let me be distracted from Your^-azwj Zikr, nor Make my worship to be for others, nor Deprive me Your^-azwj Rewards, and do not let there be a barrier between me and the Masjids in which Your Name is mentioned!

وَ لَا تَجْعَلْنِي مِنَ الْغَافِلِينَ عَنْ ذِكْرِكَ وَ اسْمِكَ وَ لَا تَحْرِمْنِي الْعَمَلَ بِطَاعَتِكَ وَ اجْعَلْنِي وَجِلًا مِنْ عَذَابِكَ وَ خَائِفاً مِنْ عِقَابِكَ وَ اجْعَلْ عَيْنِي بَاكِيَةً لِخَشْيَتِكَ وَ اجْعَلْنِي أُحِبُّكَ وَ أُحِبُّ مَنْ يُحِبُّكَ وَ اجْعَلْنِي أَسْجُدُ فِي مَوَاطِنِ صِدْقٍ تُرْضِيكَ عَنِّي- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ:

And do not Make me from the ones heedless from Your^-azwj Zikr and Your^-azwj Name, and do not Deprive me of working in Your^-azwj obedience, and Make me tremble from Your^-azwj Punishment, and fearful from Your^-azwj Vengeance, and Make my eyes to cry at fearing You^‑azwj and Make me Love You^-azwj, and love the ones loving You^-azwj, and Make me prostrate in places of truth You^-azwj are Satisfied with me! You^-azwj are Able upon all things!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَ مِنْ سَيِّئَاتِ عَمَلِي وَ مِنَ النَّدَمِ وَ السَّدَمِ وَ مِنَ الْحَرَقِ وَ الْغَرَقِ وَ مِنَ الْأَشَرِ وَ الْبَطَرِ وَ مِنْ غَلَبَةِ الْعَدُوِّ وَ مِنْ غَلَبَةِ الدَّيْنِ وَ مِنْ وَعْثَاءِ السَّفَرِ وَ كَآبَةِ الْمَرَضِ وَ مِنْ سُوءِ الْمُنْقَلَبِ وَ مِنَ الْإِصْرَارِ عَلَى الْفَوَاحِشِ‏ ما ظَهَرَ مِنْها وَ ما بَطَنَ‏ وَ مِنْ جَهْدِ الْبَلَاءِ وَ مِنْ عَمَلٍ لَا تُحِبُّ وَ لَا تَرْضَى وَ أَسْأَلُكَ الْهُدَى وَ أَعُوذُ بِكَ مِنَ الضَّلَالَةِ وَ الرَّدَى

O Allah^-azwj! I seek Refuge with You^-azwj from the evil of my soul, and from evilness of my actions, and from the regret and remorse, and from burning and the drowning, and from the evil and the falsehood, and from prevail by the enemies and from being overwhelmed by the debts, and from hardships of the travelling, and discomfort of the illness, and from the evil transfer, and from the persistence upon the immoralities, whatever is apparent from it and whatever is hidden, and from struggles of the affliction, and from a deed You^-azwj neither Like nor are Satisfied with! And I ask You^-azwj for the Guidance and seek Refuge from the straying and the regress!

اللَّهُمَّ إِنِّي كُنْتُ عَمِياً فَبَصَّرْتَنِي وَ ضَعِيفاً فَقَوَّيْتَنِي وَ جَاهِلًا فَعَلَّمْتَنِي وَ عَائِلًا فَآوَيْتَنِي وَ يَتِيماً فَكَفَّلْتَنِي وَ فَقِيراً فَأَغْنَيْتَنِي وَ وَحِيداً فَكَثَّرْتَنِي ثُمَّ عَلَّمْتَنِي الْقُرْآنَ وَ هَدَيْتَنِي لِلصَّلَاةِ وَ الصِّيَامِ فَلَكَ الْحَمْدُ عَلَى نَعْمَائِكَ عِنْدِي

O Allah^-azwj! If I am blind then Make me see, and if I am weak then Strengthen me, and if ignorant then Teach me, and if destitute then Shelter me, and if an orphan then Take my responsibility, and if poor then Enrich me, and if along then Multiply me, then Teach me the Quran and Guide me to the Salat and the fasting! For You^-azwj is the Praise upon Your^-azwj bounties with me!

فَأَسْأَلُكَ يَا رَبِّ أَنْ تُدَارِكَنِي سَعَةُ رَحْمَتِكَ الَّتِي سَبَقَتْ غَضَبَكَ وَ حِلْمُكَ وَ عَفْوُكَ وَ مَغْفِرَتُكَ يَا خَيْرَ الْغَافِرِينَ

I ask You^-azwj, O Lord^-azwj, to Make me realise vastness of Your^-azwj Mercy which precedes Your^‑azwj Wrath, and Your^-azwj Forbearance, and Your^-azwj Pardon, and Your Forgiveness, O Best of the forgivers!

اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَ طَهِّرْ قَلْبِي وَ اشْرَحْ صَدْرِي وَ أَعِنِّي عَلَى مَا عَلَّمْتَنِي وَ فَرِّجْ هَمِّي وَ اصْرِفْنِي عَنْ كُلِّ مَكْرُوهٍ وَ اصْرِفِ الْأَسْوَاءَ وَ الْمَكَارِهَ عَنِّي وَ تَقَبَّلْ مِنِّي حَسَنَاتِي وَ تَجَاوَزْ عَنْ سَيِّئَاتِي‏ فِي أَصْحابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كانُوا يُوعَدُونَ‏

O Allah^-azwj! Forgive my sins for me, and Purify my heart, and Expand my chest, and Assist me upon what You^-azwj have Taught me, and Relieve my worries, and Turn me away from every abhorrence, and Turn the evils and the abhorrence’s away from me, and Accept my good deeds from me and Overlook from my evil deeds, (They would be the) dwellers of the Paradise, being the Truthful Promise which they were Promised [46:16].

وَ أَسْأَلُكَ يَا رَبِّ أَنْ تُحَبِّبَ إِلَيَّ مَا أَحْبَبْتَ وَ تُبَغِّضَ إِلَيَّ مَا كَرِهْتَ وَ تُحَبِّبَ إِلَيَّ رِضْوَانَكَ وَ تُبَغِّضَ إِلَيَّ مُخَالَفَتَكَ وَ عِصْيَانَكَ وَ تَسْتَعْمِلَنِي فِي الْبَاقِيَاتِ الصَّالِحَاتِ الَّتِي هِيَ خَيْرٌ ثَواباً وَ خَيْرٌ مَرَدًّا

And I ask You^-azwj, O Lord^-azwj to Make beloved to me what You^-azwj Love, and to be hateful to me what You^-azwj Dislike, and to Make beloved to me Your^-azwj Satisfaction and hateful to me opposing You^-azwj and disobeying You^-azwj, and to Utilise me in the ever-lasting righteous deeds which are of best Rewards and best return!

اللَّهُمَّ أَلْهِمْنِي شُكْرَكَ وَ عَلِّمْنِي حُكْمَكَ وَ فَقِّهْنِي فِي دِينِكَ وَ وَفِّقْنِي لِعِبَادَتِكَ- وَ هَبْ لِي حُسْنَ الظَّنِّ بِكَ

O Allah^-azwj! Inspire me to thank You^-azwj, and Teach me Your^-azwj Rulings, and Make me understand me Your^-azwj religion, and Harmonise me to worship You^-azwj, and Grant to me to have goodly thoughts with You^-azwj!

وَ ارْزُقْنِي اجْتِنَابَ سَخَطِكَ وَ التَّسْلِيمَ لِقَضَائِكَ وَ الْمَعْرِفَةَ بِحَقِّكَ وَ الْعَمَلَ بِطَاعَتِكَ وَ تَفْوِيضَ أُمُورِي كُلَّهَا إِلَيْكَ وَ الِاعْتِصَامَ بِكَ وَ التَّوَكُّلَ عَلَيْكَ وَ الثِّقَةَ وَ الِاسْتِعَانَةَ بِكَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَ مَا لَمْ يَشَأْ لَمْ يَكُنْ

And Grace me to stay away from Your^-azwj Wrath and to submit to Your^-azwj Decrees, and the recognition of Your^-azwj Rights, and working in Your^-azwj obedience, and to delegate all my affairs to You^-azwj, and holding tightly with You^-azwj, and the relying upon You^-azwj, and the trusting, and seeking the Assistance with You^-azwj, and there is neither might nor strength except with Allah^-azwj! Whatever Allah^-azwj Desires, happens, and whatever He^-azwj does not Desire, does not happen!

اللَّهُمَّ إِنِّي أُشْهِدُكَ وَ أُشْهِدُ الْمَلَائِكَةَ وَ حَمَلَةَ الْعَرْشِ وَ جَمِيعَ خَلْقِكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ سُبْحَانَ اللَّهِ الْعَلِيِّ الْأَعْلَى سُبْحَانَ اللَّهِ وَ تَعَالَى

O Allah^-azwj! I keep You^-azwj as Witness, and keep witnesses the Angels, and bearers of the Throne, and entirety of Your^-azwj creatures that You^-azwj are Allah^-azwj! There is no god except You^-azwj Alone. There is no associate for You^-azwj, and that Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, and there is neither might nor strength except with You^-azwj! Glorious is Allah^-azwj the most Exalted! Glorious is Allah^-azwj and Exalted!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَ أَعْطِهِ الْوَسِيلَةَ وَ الرِّفْعَةَ وَ الْفَضِيلَةَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww the Prophet^-saww, the ‘Ummy’, and Grant him^-saww the means, and the loftiness, and the merit!

اللَّهُمَّ انْفَعْنَا بِمَا عَلَّمْتَنَا إِنَّكَ سَمِيعُ الدُّعَاءِ

O Allah^-azwj! Benefit us with what You^-azwj have Taught us, You^-azwj are Listener of the supplication!

اللَّهُمَّ إِلَيْكَ رُفِعَتِ الْأَيْدِي وَ أَفْضَتِ الْقُلُوبُ وَ خَضَعَتِ الرِّقَابُ‏ وَ عَنَتِ الْوُجُوهُ‏- وَ خَشَعَتِ الْأَصْواتُ‏ وَ دَعَتِ الْأَلْسُنُ

O Allah^-azwj! To You^-azwj the hands are raised, and the hearts are poured out, and the necks are humbled, and the faces are inclined, and the voices are silenced, and the tongues are supplication!

اللَّهُمَّ فَأَنْتَ الْحَلِيمُ فَلَا تَجْهَلُ وَ أَنْتَ الْجَوَادُ فَلَا تَبْخَلُ وَ أَنْتَ الْعَدْلُ فَلَا تَظْلِمُ وَ أَنْتَ الْحَكِيمُ فَلَا تَجُورُ وَ أَنْتَ الْمَنِيعُ فَلَا تُرَامُ وَ أَنْتَ الرَّفِيعُ فَلَا تُرَى وَ أَنْتَ الْعَزِيزُ فَلَا تُسْتَذَلُّ وَ أَنْتَ الْغَنِيُّ فَلَا تَفْتَقِرُ وَ أَنْتَ الدَّائِمُ غَيْرُ الْغَافِلِ

O Allah^-azwj! You^-azwj are the Forbearing, so You^-azwj do not Ignore, and You^-azwj are the Generous, so Your^-azwj are not stingy, and You^-azwj are the Just so You^-azwj are not unjust, and You^-azwj are the Wise so You^-azwj are not tyrannous, and Your^-azwj, and You^-azwj are the Invincible so You^-azwj are not breached, and You^-azwj are the Lofty so You^-azwj cannot be seen, and You^-azwj are the Mighty so You^-azwj cannot be humiliated, and You^-azwj are the Rich and cannot be impoverished, and You^-azwj are the Permanently without heedlessness!

أَحَطْتَ بِكُلِّ شَيْ‏ءٍ عِلْماً وَ أَحْصَيْتَ كُلَّ شَيْ‏ءٍ وَ أَنْتَ الْبَدِيعُ قَبْلَ كُلِّ شَيْ‏ءٍ وَ الدَّائِمُ بَعْدَ كُلِّ شَيْ‏ءٍ وَ أَنْتَ خَالِقُ مَا يُرَى وَ مَا لَا عددا يُرَى عَلِمْتَ كُلَّ شَيْ‏ءٍ بِغَيْرِ تَعْلِيمٍ وَ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْ‏ءٌ وَ أَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْ‏ءٌ وَ أَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْ‏ءٌ وَ أَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْ‏ءٌ

You^-azwj Encompass all things in Knowledge, and You^-azwj Enumerate all things, and You^-azwj are the Initiator before all things, and the Permanent after all things, and You^-azwj are Creator of what is see and what cannot be counted unseen! You^-azwj Know all things without being taught, and You^-azwj are the First so there wasn’t anything before You^-azwj, and Your^-azwj are the Last, so there wouldn’t be anything after You^-azwj, and You^-azwj are the Hidden, so there isn’t anything below You^-azwj, and You^-azwj are the Apparent so there isn’t anything above You^-azwj!

يَا مَنْ هُوَ أَقْرَبُ إِلَيَّ مِنْ حَبْلِ الْوَرِيدِ يَا مَنْ هُوَ بِالْمَنْظَرِ الْأَعْلَى يَا مَنْ يَفْعَلُ مَا يُرِيدُ يَا أَسْمَعَ السَّامِعِينَ وَ يَا أَبْصَرَ النَّاظِرِينَ وَ يَا أَسْرَعَ الْحَاسِبِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ بِلَا إِلَهَ إِلَّا أَنْتَ‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ آمِينَ

O One Who is closer to me than the jugular vein! O One Who is with the exalted scenario! O One Who Does whatever He^-azwj Wants to! O Most Hearing of the hearing ones, and O most Seeing of the beholders, and O Quickest of the reckoners, and O most Merciful of the merciful ones, with there is no god except You^-azwj! You^-azwj are Able upon all things! Ameen!

أَصْبَحْتُ رَاضِياً بِفِطْرَةِ الْإِسْلَامِ وَ كَلِمَةِ الْإِخْلَاصِ وَ سُنَّةِ نَبِيِّنَا مُحَمَّدٍ ص وَ مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفاً وَ ما أَنَا مِنَ الْمُشْرِكِينَ‏ رَضِيتُ بِاللَّهِ رَبّاً وَ بِالْإِسْلَامِ دِيناً وَ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ تَسْلِيماً نَبِيّاً

I have come to the morning satisfied with the nature of Islam, and the sincere word, and Sunnah of our Prophet^-saww Muhammad^-saww, and nation of our father^-as Ibrahim^-as, upright and I am not from the Polytheists! I am satisfied with Allah^-azwj as Lord^-azwj, and with Al-Islam as religion, and with Muhammad^-saww, may the Salawaat of Allah^-azwj be upon him^-saww and his^‑saww Progeny^-asws and abundant Greetings, as Prophet^-saww!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي‏ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ- الَّذِي‏ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ‏ الَّذِي مَلَأَ السَّمَاوَاتِ وَ الْأَرْضَ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Name: In the Name of Allah the Beneficent, the Merciful [1:1], and I ask You^-azwj by Your^-azwj Name which there is no god except He^-azwj, the Living, the Eternal Who is neither seized by slumber nor sleep, Who Fills the skies and the earth!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي عَنَتْ لَهُ الْوُجُوهُ وَ خَشَعَتْ لَهُ الْأَصْوَاتُ وَ خَضَعَتْ لَهُ الرِّقَابُ وَ ذَلَّتْ لَهُ الْخَلَائِقُ وَ وَجِلَتْ مِنْ خَشْيَتِهِ الْقُلُوبُ أَنْ تَغْفِرَ لِي وَ تَرْحَمَنِي وَ تَدْفَعَ عَنِّي كُلَّ سُوءٍ وَ مَكْرُوهٍ وَ أَنْ تُصْلِحَ لِي أَمْرِي كُلَّهُ وَ لَا تَكِلْنِي إِلَى نَفْسِي فِي شَيْ‏ءٍ مِنْ أُمُورِي وَ لَا إِلَى أَحَدٍ مِنْ خَلْقِكَ طَرْفَةَ عَيْنٍ أَبَداً وَ لَا أَقَلَّ مِنْ ذَلِكَ وَ لَا أَكْثَرَ

And I ask You^-azwj, by Your Name which the faces incline to, and the voices are silenced to, and the necks are humbled to, and the creatures submit to, and the hearts tremble from fearing Him^-azwj, to Forgive for me and Mercy me, and Repel from me every evil and abhorrence, and to Rectify my affairs for me, all of them, and do not Allocate me to myself regarding anything from my affairs, nor to anyone of Your^-azwj creatures for the blink of an eye, ever, neither less than that nor more!

وَ لَا تَنْزِعْ مِنِّي صَالِحاً أَعْطَيْتَنِيهِ وَ لَا تُعِدْنِي فِي سُوءٍ اسْتَنْقَذْتَنِي مِنْهُ وَ لَا تُشْمِتْ بِي عَدُوّاً وَ لَا حَاسِداً وَ لَا تَجْعَلْنِي مِنَ الْمُفْسِدِينَ وَ اجْعَلْنِي مِنْ أَهْلِ طَاعَتِكَ وَ أَوْلِيَائِكَ حَتَّى تَتَوَفَّانِي إِلَى جَنَّتِكَ وَ رَحْمَتِكَ

And do not Snatch from me righteous of what You^-azwj have Given, nor Leave me in evil You^‑azwj have Saved me from, nor let an enemy to gloat with me nor an envier, nor Make me from the corrupt, and Make me from the people obeying You^-azwj and Your^-azwj friends until You^-azwj Cause me to die to Your^-azwj Paradise and Your^-azwj Mercy!

اللَّهُمَّ يَا ذَا النَّعْمَاءِ السَّابِغَةِ وَ يَا ذَا الْحُجَجِ الْبَالِغَةِ وَ يَا ذَا الرَّحْمَةِ الْوَاسِعَةِ وَ يَا ذَا الْمَغْفِرَةِ النَّافِعَةِ وَ ذَا الْكَلِمَةِ الْبَاقِيَةِ وَ يَا ذَا الْحَمْدِ الْفَاضِلِ وَ ذَا الْعَطَاءِ الْجَزِيلِ وَ يَا ذَا الْفَضْلِ الْجَمِيلِ وَ يَا ذَا الْإِحْسَانِ الْجَلِيلِ يَا مَنْ‏ يُدْرِكُ الْأَبْصارَ وَ لا تُدْرِكُهُ الْأَبْصارُ- وَ هُوَ اللَّطِيفُ الْخَبِيرُ

O Allah^-azwj! O with the plentiful bounties, and O with the conclusive Arguments, and O with the vast mercy, and O with the beneficial Forgiveness, and with the ever-lasting Word, and O with the meritorious Praise, and with the plentiful Awards, and O with the beautiful Grace, and O with the Majestic Favours, O One Who Realises the sights and the sights cannot realise Him^-azwj, and He^-azwj is the Subtle, the Informed!

أَسْأَلُكَ الْأَمْنَ وَ الْإِيمَانَ وَ السَّلَامَةَ وَ الْإِسْلَامَ وَ الْيَقِينَ وَ الشُّكْرَ وَ الصَّبْرَ وَ الصِّدْقَ وَ الْعَافِيَةَ وَ الْمُعَافَاةَ وَ الْوَرَعَ عَنْ مَحَارِمِكَ وَ الثِّقَةِ بِطَوْلِكَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

I ask You^-azwj for the security and the Eman, and the safety and Al-Islam, and the certainty and the appreciation, and the patience and the truthfulness, and the well-being and the pardoning, and the devoutness from Your^-azwj Prohibitions, and the trusting with Your^-azwj Leniency by Your^-azwj Mercy, O most Merciful of the merciful ones! You^-azwj are Able upon all things!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْخَيْرَ وَ الْعِفَّةَ وَ حُسْنَ الْخُلُقِ وَ الرِّضَا بِالْقَضَاءِ وَ الْقَدَرِ سُبْحَانَكَ فِي السَّمَاءِ عَرْشُكَ وَ سُبْحَانَكَ فِي الْأَرْضِ سُلْطَانُكَ وَ سُبْحَانَكَ فِي الْبَرِّ وَ الْبَحْرِ سَبِيلُكَ وَ سُبْحَانَكَ فِي الْجَنَّةِ رَحْمَتُكَ وَ سُبْحَانَكَ فِي النَّارِ غَضَبُكَ وَ سُبْحَانَكَ فِي الْجَحِيمِ سَخَطُكَ-

O Allah^-azwj! I ask You^-azwj for the goodness, and the chastity, and the good manners, and the satisfaction with the Decree and the Pre-determination! Glory be to You^-azwj in the sky of Your^‑azwj Throne, and Glory be to You^-azwj in the earth of Your^-azwj Authority, and Glory be to You^-azwj in the land and the sea of Your^-azwj Way, and Glory be to You^-azwj in the Paradise of Your^-azwj Mercy, and Glory be to You^-azwj in the Fire of Your^-azwj Wrath, and Glory be to You^-azwj in the Blazing Fire of Your^-azwj Annoyance!

لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ لَا شَرِيكَ لَكَ لَكَ مُلْكُ السَّمَاوَاتِ وَ الْأَرْضِ سُبْحَانَكَ أَنْتَ الرَّبُّ وَ إِلَيْكَ الْمَعَادُ سُبْحَانَكَ يَا ذَا الْمُلْكِ وَ الْمَلَكُوتِ

There is no god except You^-azwj! Glory be to You^-azwj! There is no associate for You^-azwj! For You^‑azwj is Kingdom of the skies and the earth! Glory be to You^-azwj! You^-azwj are the Lord^-azwj and to You^-azwj is the return! Glory be to You^-azwj O with the Kingdom and the Domains!

سُبْحَانَكَ يَا ذَا الْعِزَّةِ وَ الْجَبَرُوتِ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ رَبِّ الْمَلَائِكَةِ وَ الرُّوحِ سُبْحَانَ رَبِّيَ الْأَعْلَى سُبْحَانَهُ وَ تَعَالَى سُبْحَانَ الْمَلِكِ الْجَبَّارِ سُبْحَانَ الْوَاحِدِ الْقَهَّارِ سُبْحَانَ الْعَزِيزِ الْغَفَّارِ سُبْحَانَ الْكَبِيرِ الْمُتَعَالِ سُبْحَانَكَ وَ بِحَمْدِكَ تَبَارَكَ اسْمُكَ وَ تَعَالَى جَدُّكَ وَ لَا إِلَهَ غَيْرُكَ-

Glory be to You^-azwj! O with the Might and the Force! Glorious the Living Who does not die! Glorious is the King, the Holy! Glorious is Lord^-azwj of the Angels and the Spirit! Glorious is my Lord^-azwj the most Exalted! Glorious is He^-azwj and Exalted! Glorious is the King, the Forceful, Glorious is the One, the Subduer! Glorious is the Mighty, the Forgiver! Glorious is the Great, the Exalted! Glory be to You^-azwj and with Your^-azwj Praise! Blessed is Your^-azwj Name and Exalted is Your^-azwj Glory, and there is no god other than You^-azwj!

اللَّهُمَّ لَكَ أَسْلَمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ لَكَ خَضَعْتُ وَ إِلَيْكَ خَشَعْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ مِنْ ذُنُوبِي وَ مَا أَخَّرْتُ وَ مَا أَسْرَرْتُ وَ مَا أَعْلَنْتُ إِنَّكَ أَنْتَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ

O Allah^-azwj! I have submitted to You^-azwj, and have believed in You^-azwj, and have relied upon You^-azwj, and have humbled to You^-azwj, and to You^-azwj I have been fearful, therefore Forgive for me whatever of my sins I have sent ahead, and whatever I have delayed (yet to commit), and what I have kept secret and what I have announced! Surely, You^-azwj are Allah^-azwj, there is no god except You^-azwj!’

اللَّهُمَّ لَكَ الْحَمْدُ وَ أَنْتَ نُورُ السَّمَاوَاتِ وَ الْأَرْضِ وَ مَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَ وَعْدُكَ الْحَقُّ وَ قَوْلُكَ الْحَقُّ وَ لِقَاؤُكَ حَقٌّ وَ الْجَنَّةُ حَقٌّ وَ النَّارُ حَقٌّ وَ السَّاعَةُ حَقٌّ

O Allah^-azwj! For You^-azwj is the Praise and You^-azwj are Noor of the skies and the earth and the ones in these! You^-azwj are the Truth, and Your^-azwj Promise is the Truth, and Your^-azwj Word is the Truth, and meeting You^-azwj is true, and the Paradise is true, and the Hellfire is true, and the Hour is true!

اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَ مَا فِيهِنَّ وَ مَا بَيْنَهُنَّ وَ رَبَّ السَّبْعِ الْمَثَانِي وَ رَبَّ الْقُرْآنِ الْعَظِيمِ وَ رَبَّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ عِزْرَائِيلَ وَ رَبَّ مُحَمَّدٍ ص خَاتَمَ النَّبِيِّينَ صَلَّى اللَّهُ عَلَيْهِمْ وَ سَلَّمَ

O Allah^-azwj! Lord^-azwj of the seven skies and whatever is within these, and whatever is between these, and Lord^-azwj of the seven doubles (Masaany), and Lord^-azwj of the Magnificent Quran, and Lord^-azwj of Jibraeel^-as, and Mikaeel^-as, and Israfeel^-as, and Izraeel^-as, and Lord^-azwj of Muhammad^-saww last of the Prophets^-as! may Allah^-azwj Send Salawaat upon him^-saww and Greetings!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي بِهَا تَقُومُ السَّمَاءُ وَ بِهَا تَقُومُ الْأَرْضُ وَ بِهَا تَرْزُقُ الْبَهَائِمَ وَ بِهَا تُفَرِّقُ الْمُجْتَمِعَ وَ تَجْمَعُ الْمُتَفَرِّقَ وَ بِهَا أَحْصَيْتَ عَدَدَ الرِّمَالِ وَ وَرَقَ الْأَشْجَارِ وَ كَيْلَ الْبِحَارِ وَ قَطْرَ الْأَمْطَارِ وَ مَا أَظْلَمَ عَلَيْهِ اللَّيْلُ وَ أَشْرَقَ عَلَيْهِ النَّهَارُ

O Allah^-azwj! I ask you^-azwj by Your^-azwj Names by which You^-azwj Establish the sky, and by it You^‑azwj Establish the earth, and by it You^-azwj Sustain the beasts, and by it Your^-azwj Separate the united and Unite the separate, and by it You^-azwj Enumerate number of the grains of sand, and leaves of the trees, and measurement of the oceans, and drops of the rains, and what the night shades upon, and the days shine upon!

أَسْأَلُكَ بِذَلِكَ كُلِّهِ أَنْ تَرْحَمَنِي مِنَ النَّارِ يَا أَرْحَمَ الرَّاحِمِينَ

I ask You^-azwj by that, all of it, to Mercy me from the Hellfire, O most Merciful of the merciful ones!

اللَّهُمَّ أَنْتَ الْعَظِيمُ تَمُنُّ بِالْعَظِيمِ وَ تُعْطِي الْجَزِيلَ وَ تَعْفُو عَنِ الْكَثِيرِ وَ تُضَاعِفُ الْقَلِيلَ وَ تَفْعَلُ مَا تُرِيدُ

O Allah^-azwj! You^-azwj are the Magnificent Conferring with the mighty (Rewards), and You^-azwj Give the plentiful, and You^-azwj Pardon a lot, and You^-azwj Multiply the little and Do whatever You^-azwj Want!

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَمْلَأَ قَلْبِي مِنْ خَشْيَتِكَ وَ تَلْبَسَ وَجْهِي مِنْ نُورِكَ وَ أَنْ تَغْمُرَنِي فِي رَحْمَتِكَ وَ أَنْ تُلْقِيَ عَلَيَّ مَحَبَّتَكَ وَ أَنْ تَبْلُغَ بِي جَسِيمَ الْخَيْرِ عِنْدَكَ

O Allah^-azwj! I ask You^-azwj to Fill my heart from fearfulness from You^-azwj, and to Clothe my face from Your^-azwj Noor, and to Immerse me in Your^-azwj Mercy, and to Cast Your^-azwj Love upon me, and to Make me reach the immense goodness in Your^-azwj Presence!

وَ أَسْأَلُكَ بِاسْمِكَ الْأَعْظَمِ وَ أَسْأَلُكَ بِكُلِّ حَرْفٍ أَنْزَلْتَهُ عَلَى نَبِيِّكَ مُحَمَّدٍ ص وَ بِكُلِّ حَرْفٍ أَنْزَلْتَهُ عَلَى نَبِيِّكَ عِيسَى ع وَ بِكُلِّ حَرْفٍ سَبَّحَكَ بِهِ مَلَكٌ مِنْ مَلَائِكَتِكَ أَوْ نَبِيٌّ مِنْ أَنْبِيَائِكَ أَوْ رَسُولٌ مِنْ رُسُلِكَ فَاسْتَجَبْتَ لَهُ دَعْوَتَهُ أَنْ تُفَرِّجَ عَنِّي هَمِّي وَ غَمِّي وَ كَرْبِي وَ ضِيقَ صَدْرِي وَ مَا تَخَيَّرْتَ بِهِ فِي أَمْرِي

And I ask You^-azwj by Your^-azwj Magnificent Name; and I ask You^-azwj by every letter You^-azwj Revealed unto Your^-azwj Prophet^-saww Muhammad^-saww, and by every letter You^-azwj Revealed upon Your Prophet^-as Isa^-as, and by every letter You^-azwj have been Glorified with by an Angel from Your^-azwj Angels, or a Prophet^-as from Your^-azwj Prophets^-as, or a Messenger^-as from Your^‑azwj Messengers^-as, so You^-azwj Answered his^-saww supplication! Relieve from my worries, and my sorrows, and my distress, and constriction of my chest, and whatever You^-azwj have Chosen with it in my affairs!

يَا مَوْضِعَ كُلِّ شَكْوَى وَ يَا شَاهِدَ كُلِّ نَجْوَى وَ يَا مُنْتَهَى كُلِّ حَاجَةٍ وَ يَا عَالِمَ كُلِّ خَفِيَّةٍ وَ يَا كَاشِفَ كُلِّ بَلِيَّةٍ وَ يَا خَلِيلَ إِبْرَاهِيمَ وَ يَا نَجِيَّ مُوسَى وَ يَا مُصْطَفِيَ مُحَمَّدٍ ص-

O Place of every complaint, and O Witness of every whisper, and O Ultimate of every need, and O Knower of every hidden matter, and O Remover of every affliction, and O Friend of Ibrahim^-as, and O Whisperer to Musa^-as, and O Chooser of Muhammad^-saww!

أَدْعُوكَ دُعَاءَ مَنِ اشْتَدَّتْ فَاقَتُهُ وَ ضَعُفَتْ قُوَّتُهُ وَ قَلَّتْ حِيلَتُهُ وَ أَدْعُوكَ دُعَاءَ مَنْ لَا يَجِدُ لِكَشْفِ مَا هُوَ فِيهِ غَيْرَكَ أَنْ تَغْفِرَ لِي يَا أَسْمَعَ السَّامِعِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا أَقْرَبَ الْمُجِيبِينَ وَ يَا رَءُوفُ يَا رَحِيمُ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرَضِينَ

I supplicate to You^-azwj with a supplication of the one whose destitution has intensified, and his strength has weakened, and his means are scarce, and I supplicate to You^-azwj a supplication of the one cannot find for removal of what predicament he is in, apart from You^‑azwj, for Forgive (my sins) for me, O most Hearing of the hearing ones, and O most Merciful of the merciful ones, and O closest of the Responders, and O Kind, O Merciful, O Initiator of the skies and the earths!

اغْفِرْ لِي ذَنْبِي وَ أَعْتِقْنِي مِنَ النَّارِ يَا مَنْ تَلَطَّفَ بِي فِي صَغِيرِ حَوَائِجِي وَ كَبِيرِهَا إِنْ وَكَّلْتَنِي بِهَا إِلَى نَفْسِي طَرْفَةَ عَيْنٍ عَجَزْتُ عَنْهَا فَأَدْخِلْنِي الْجَنَّةَ بِرَحْمَتِكَ يَا اللَّهُ وَ لَا تُنَاقِشْنِي فِي الْحِسَابِ

Forgive my sins for me and Liberate me from the Hellfire! O One who is Compassionate with me regarding my small needs and their big ones! If You^-azwj were to Allocate me with these to myself for the blink of an eye, I would be unable from it, so Admit me into the Paradise by Your^-azwj Mercy, O Allah^-azwj, and do not Investigate me during the Reckoning!

اللَّهُمَّ مَا كَانَ لِأَحَدٍ مِنْ خَلْقِكَ عِنْدِي مِنْ مَظْلِمَةٍ فِي عِرْضٍ أَوْ مَالٍ أَوْ غَيْرِهِ فَاغْفِرْ ذَلِكَ فِيمَا بَيْنِي وَ بَيْنَكَ وَ أَرْضِ عِبَادَكَ عَنِّي بِمَا شِئْتَ مِنْ فَضْلِكَ وَ خَزَائِنِكَ

O Allah^-azwj! Whatever grievances were to be with me from Your^-azwj creatures, regarding honour, or wealth, or something else, Forgive that regarding what is between me and You^‑azwj, and Honour Your^-azwj servants on my behalf with whatever You^-azwj Desire from Your^-azwj Grace and Your^-azwj Rewards!

اللَّهُمَّ افْتَحْ لِي بَابَ الْخَيْرِ وَ يَسِّرْ لِي أَمْرَهُ

O Allah^-azwj! Open for me the door of goodness and Ease its matter for me!

اللَّهُمَّ افْتَحْ لِي بَابَ الْأَمْرِ الَّذِي لِي فِيهِ الْفَرَجُ وَ الْعَافِيَةُ

O Allah^-azwj! Open for me the door of the Command in which is the relief for me and the well-being!

اللَّهُمَّ افْتَحْ لِي بَابَهُ وَ يَسِّرْ لِي سَبِيلَهُ وَ سَهِّلْ لِي مَخْرَجَهُ

O Allah^-azwj! Open for me its door and Ease its way for me and Ease its outlet for me!

اللَّهُمَّ أَيُّمَا أَحَدٌ مِنْ خَلْقِكَ أَرَادَنِي بِسُوءٍ فَإِنِّي أَدْرَأُ بِكَ فِي نَحْرِهِ وَ أَعُوذُ بِكَ مِنْ شَرِّهِ وَ سَطْوَتِهِ وَ غَضَبِهِ وَ بَادِرَتِهِ فَخُذْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ فَوْقِ رَأْسِهِ وَ مِنْ تَحْتِ قَدَمَيْهِ وَ امْنَعْهُ أَنْ يُوصَلَ إِلَيَّ أَبَداً سُوءاً

O Allah^-azwj! Whoever from Your^-azwj creatures intends me with evil, so I shield with You^-azwj in his throat, and I seek refuge with You^-azwj from his evil, and his whip, and his anger, and his actions, therefore Seize him from his front, and from behind him, and on his right, and on his left, and from above his head, and from under his feet, and Prevent him from arriving to me with evil, for ever!

اللَّهُمَّ اجْعَلْنِي فِي حِصْنِكَ وَ جِوَارِكَ وَ كَنَفِكَ عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لَا إِلَهَ غَيْرُكَ

O Allah^-azwj! Make me to be in Your^-azwj Fortress, and Your^-azwj Shelter, and Your^-azwj Canopy! Mighty is Your^-azwj Shelter, and Majestic is Your^-azwj Praise, and there is no god other than You^‑azwj!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ كُلِّ سُوءٍ زَحْزَحَ بَيْنِي وَ بَيْنَكَ أَوْ بَاعَدَ بَيْنِي وَ بَيْنَكَ أَوْ صُرِفَ بِهِ عَنِّي وَجْهُكَ الْكَرِيمُ

O Allah^-azwj! I seek Refuge with You^-azwj from every evil shifting between me and You^-azwj, or distancing between me and You^-azwj, or Turning Your^-azwj Honourable Face away from me due to it!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ تَحُولَ خَطِيئَتِي وَ جُرْمِي بَيْنِي وَ بَيْنَكَ

O Allah^-azwj! I seek Refuge with You^-azwj from my wrongdoings and my crimes to be a barrier between me and You^-azwj!

اللَّهُمَّ وَفِّقْنِي لِكُلِّ شَيْ‏ءٍ يُرْضِيكَ عَنِّي وَ يُقَرِّبُنِي إِلَيْكَ وَ ارْفَعْ دَرَجَتِي وَ عَظِّمْ شَأْنِي وَ أَحْسِنْ مَثْوَايَ وَ ثَبِّتْنِي‏ بِالْقَوْلِ الثَّابِتِ فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ وَ وَفِّقْنِي لِكُلِّ مَقَامٍ مَحْمُودٍ تُحِبُّ أَنْ تُدْعَى فِيهِ بِأَسْمَائِكَ أَوْ تُسْأَلَ فِيهِ مِنْ عَطَايَاكَ

O Allah^-azwj! Harmonise me to every thing Satisfying You^-azwj with me, and drawing me closer to You^-azwj, and Raise my rank, and Magnify my Splendour, and Make my abode excellent, and Affirm me with the firm Word in life of the world and in the Hereafter, and Harmonise me to every praise-worthy position You^-azwj Love to be supplicated to in it with Your^-azwj Names or to be asked in for Your^-azwj Awards!

رَبِّ لَا تَكْشِفْ عَنِّي سِتْرَكَ وَ لَا تُبْدِ عَوْرَتِي لِأَحَدٍ مِنْ خَلْقِكَ

Lord^-azwj! Do not Remove Your^-azwj Curtain from me, nor Reveal my defects to anyone of Your^‑azwj creatures!

اللَّهُمَّ اجْعَلِ الْيَقِينَ فِي قَلْبِي وَ النُّورَ فِي بَصَرِي وَ الصِّحَّةَ فِي بَدَنِي وَ النَّصِيحَةَ فِي صَدْرِي وَ ذِكْرَكَ بِاللَّيْلِ وَ النَّهَارِ عَلَى لِسَانِي وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ وَ ارْزُقْنِي مِنْ بَرَكَاتِكَ وَ اسْتَعْمِلْنِي بِطَاعَتِكَ وَ اجْعَلْ رَغْبَتِي إِلَيْكَ فِيمَا عِنْدَكَ وَ تَوَفَّنِي عَلَى سُنَّتِكَ

O Allah^-azwj! Make the certainty to be in my heart, and the Noor in my sight, and the health in my body, and the good advice in my chest, and Your^-azwj Zikr at night and day to be upon my tongue, and Expand upon me from Your^-azwj Grace, and Grace me from Your^-azwj Blessings, and Utilise me in Your^-azwj obedience, and Make my desire to You^-azwj be regarding what is with You^-azwj, and Cause me to die upon Your^-azwj Sunnah!

وَ لَا تَكِلْنِي إِلَى غَيْرِكَ وَ لَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي يَا صَرِيخَ الْمَكْرُوبِينَ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ فَرِّجْ هَمِّي وَ غَمِّي وَ حُزْنِي كَمَا كَشَفْتَ عَنْ رَسُولِكَ‏ هَمَّهُ وَ غَمَّهُ وَ حُزْنَهُ وَ كَفَيْتَهُ هَوْلَ عَدُوِّهِ فَاكْفِنِي كُلَّ هَوْلٍ وَ فِتْنَةٍ وَ سُقْمٍ حَتَّى تُبْلِغَنِي رَحْمَتَكَ

And do not Allocate me to others, nor let my heart deviate after You^-azwj having Guided it, O Listener of the distressed, O Responder to supplications of the desperate! Relieve my worries, and my sorrows, and my grief just as You^-azwj had Relieved from Your^-azwj Rasool^-saww of his^-saww worries, and his^-saww sorrows, and his^-saww grief, and Sufficed him^-saww of might of his^-saww enemies! Suffice me of every might, and Fitna, and illness until You^-azwj Make me reach Your^‑azwj Mercy!

اللَّهُمَّ هَذَا مَكَانُ الْبَائِسِ الْفَقِيرِ وَ الْخَائِفِ الْمُسْتَجِيرِ وَ الْهَالِكِ الْفَرِقِ وَ الْمُشْفِقِ الْوَجِلِ وَ مَنْ يُقِرُّ بِخَطِيئَتِهِ وَ يَعْتَرِفُ بِذَنْبِهِ وَ يَتُوبُ إِلَى رَبِّهِ

O Allah^-azwj! This is the place of the destitute, the poor, the fearful, the shelter seeker, and the one on verge of the destruction, and one who accepts his wrongdoings, and acknowledge his sins, and is repenting to his Lord^-azwj!

اللَّهُمَّ فَقَدْ تَرَى مَكَانِي وَ تَسْمَعُ كَلَامِي وَ تَعْلَمُ سِرِّي وَ إِعْلَانيِ وَ لَا يَخْفَى عَلَيْكَ شَيْ‏ءٌ مِنْ أَمْرِي

O Allah^-azwj! You^-azwj are Seeing my place, and Hearing my speech, and You^-azwj Know my secrets and my announcements, and nothing from my affairs is hidden unto You^-azwj!

أَسْأَلُكَ بِأَنَّكَ وَلِيُّ التَّقْدِيرِ وَ مُمْضِي الْمَقَادِيرِ سُؤَالَ مَنْ أَسَاءَ وَ اقْتَرَفَ وَ اسْتَكَانَ وَ اعْتَرَفَ وَ أَسْأَلُكَ أَنْ تَغْفِرَ لِي مَا مَضَى فِي عِلْمِكَ وَ شَهِدَتْهُ حَفَظَتُكَ وَ أَحْصَتْهُ مَلَائِكَتُكَ

I ask You^-azwj because You^-azwj are in Charge of the destiny, and Accomplisher of the Determinations, begging by the one who has done evil, and committed sins, and acknowledges; and I ask You^-azwj to Forgive for me what has passed in Your^-azwj Knowledge, and Your^-azwj Recorders have witnessed it, and Your Angels have counted it!

وَ أَسْأَلُكَ أَنْ تَتَجَاوَزَ عَنِّي وَ تَرْحَمَنِي بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ وَ تُصَلِّيَ عَلَى مُحَمَّدٍ النَّبِيِّ وَ عَلَى أَهْلِ بَيْتِهِ صَلَّى اللَّهُ عَلَيْهِمْ وَ سَلَّمَ

And I ask You^-azwj to Overlook from me and Mercy me with Your^-azwj Mercy, O most Merciful of the merciful ones, and to Send Salawaat upon Muhammad^-saww the Prophet^-saww, and upon People^-asws of his^-saww Household! May Allah^-azwj Send Salawaat upon them^-asws and Greetings!

اللَّهُمَّ يَا نُورَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا زَيْنَ السَّمَاوَاتِ وَ الْأَرَضِينَ وَ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ وَ يَا مُغِيثَ الْمُسْتَغِيثِينَ وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ يَا مُنْتَهَى رَغْبَةِ الْعَابِدِينَ وَ يَا مفرج [مُفَرِّجاً] عَنِ الْمَغْمُومِينَ وَ يَا كَاشِفَ كَرْبِ الْمَكْرُوبِينَ وَ يَا خَيْرَ الْغَافِرِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ وَ يَا إِلَهَ الْعَالَمِينَ

O Allah^-azwj! O Noor of the skies and the earths, and O Adorner of the skies and the earths, and O with the Majesty and the Benevolence, and O Helper of the ones seeking help, and O listener to the ones crying out, and O Ultimate desire of the worshippers, and O Reliever from the sorrowful, and O Remover of stress of the distressed, and O Best of the forgivers, and O most Merciful of the merciful ones, and O Responder to supplication of the desperate, and O God^-azwj of the worlds!

أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرْضِ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ أَنْ تُعْتِقَنِي مِنَ النَّارِ:

I ask You^-azwj with, ‘For You^-azwj is the Praise’! There is no god except You^-azwj, O Affectionate, O Bestower, O Initiator of the skies and the earth, O with the Majesty and the Benevolence, O Living, O Eternal! I ask You^-azwj to Liberate me from the Hellfire!

اللَّهُمَّ افْتَحْ لِي أَبْوَابَ الْخَيْرَاتِ وَ وَفِّقْنَا لِمَا يَكْسِبُنَا الْحَسَنَاتِ وَ جَنِّبْنَا السَّيِّئَاتِ وَ ادْفَعْ عَنَّا الْمَكْرُوهَاتِ وَ قِنَا الْمَخُوفَاتِ إِنَّكَ مُنْتَهَى الرَّغَبَاتِ وَ مُجِيبُ الدَّعَوَاتِ وَ قَاضِي الْحَاجَاتِ وَ كَاشِفُ الْكُرُبَاتِ وَ فَارِجُ الْهَمِّ وَ كَاشِفُ الْغَمِّ وَ رَحْمَانُ الدُّنْيَا وَ الْآخِرَةِ وَ رَحِيمُهُمَا

O Allah^-azwj! Open for me the doors of goodness, and Harmonise us to what we earn of the good deeds, and Keep us aside from the evil deeds, and Repel from us the abhorrence’s, and Save us from the scary things! You^-azwj Ultimate of the desires, and Responder of the supplication, and Fulfiller of the needs, and Remover of the distresses, and Reliever of the worries, and Remover of the sadness, and Beneficent of the world and the Hereafter and its Mercier!

اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَ ارْحَمْنِي فِي حَيَاتِي وَ مَمَاتِي رَحْمَةً تُغْنِينِي بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ

O Allah^-azwj! Forgive my sins for me, and Mercy me during my lifetime and in my death, such a Mercy making me needless by it from mercy of the ones apart from You^-azwj!

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ وَ أَنَا عَبْدُكَ آمَنْتُ بِكَ مُخْلِصاً لَكَ دِينِي أُصْبِحُ وَ أُمْسِي عَلَى عَهْدِكَ وَ وَعْدِكَ مَا اسْتَطَعْتُ

O Allah^-azwj! You^-azwj are my Lord^-azwj! There is no god except You^-azwj and I am Your^-azwj servant! I believe in You^-azwj being sincere to You^-azwj of my religion! I come to morning and evening being upon Your^-azwj Pact, and Your^-azwj Promise whatever I am capable of!

أَسْأَلُكَ التَّوْبَةَ مِنْ سَيِّئَاتِ عَمَلِي وَ أَسْتَغْفِرُكَ لِذُنُوبِيَ الَّتِي لَا يَغْفِرُهَا إِلَّا أَنْتَ

I ask You^-azwj for the Turning from my evil actions, and I seek Your^-azwj Forgiveness for my sins which no one can Forgive these except You^-azwj!

اللَّهُمَّ أَنْتَ بِالْمَنْظَرِ الْأَعْلَى تَرَى وَ لَا تُرَى أَعُوذُ بِكَ أَنْ أَضِلَّ فَأَشْقَى أَوْ أُذَلَّ فَأَخْزَى وَ أَعُوذُ بِكَ أَنْ آتِيَ مَا لَا تَرْضَى

O Allah^-azwj! You^-azwj are with the exalted scenario. You^-azwj See and cannot be seen! I seek Refuge with You^-azwj from straying so I would be wretched, or from straying others so I would be disgraced, and I seek Refuge with You^-azwj committing what You^-azwj are not Pleased with!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِاسْمِكَ‏ الْأَعْظَمِ وَ جَدِّكَ الْأَعْلَى وَ كَلِمَاتِكَ التَّامَّاتِ-

O Allah^-azwj! I ask You^-azwj for the seat of honour from Your^-azwj Throne, and the ultimate Mercy from Your^-azwj Book, and by Your^-azwj Magnificent Name, and Your Exalted Glory, and Your^-azwj Complete Words!

تُولِجُ اللَّيْلَ فِي النَّهارِ وَ تُولِجُ النَّهارَ فِي اللَّيْلِ وَ تُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ تُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ تَرْزُقُ مَنْ تَشاءُ بِغَيْرِ حِسابٍ‏

أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي جَمِيعَ ذُنُوبِي وَ تَقْضِيَ لِي جَمِيعَ حَوَائِجِي صَغِيرَهَا وَ كَبِيرَهَا مَا أَسْرَرْتُ مِنْهَا وَ مَا أَعْلَنْتُ وَ تُسَهِّلَ لِي مَحْيَايَ وَ تُيَسِّرَ لِي أُمُورِي وَ تَكْشِفَ ضُرِّي وَ تَكْبِتَ أَعْدَائِي وَ تَكْفِيَنِي شَرَّ حُسَّادِي وَ شَرَّ كُلِّ ذِي شَرٍّ

I ask You^-azwj to Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^‑saww and to Forgive for me entirety of my sins, and Fulfil for me entirety of my needs, their small ones and their big, whatever I have kept secret from these and whatever I have announced, and Ease my life for me and Ease my affairs for me, and Remove my harm, and Repress my enemies, and Suffice me of evil of my enviers, and evil of every one with evil!

وَ تُؤْتِيَنِي فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ تَقِيَنِي بِرَحْمَتِكَ عَذَابَ النَّارِ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا أَسْمَعَ السَّامِعِينَ وَ يَا مَالِكَ يَوْمِ الدِّينِ آمِينَ رَبَّ الْعَالَمِينَ

And Give me goodness in the world and goodness in the Hereafter, and Save me by Your^-azwj Mercy from punishment of the Hellfire by Your^-azwj Mercy, O most Merciful of the merciful ones, and O most Hearing of the hearing ones, and O Owner of the Day of religion (Qiyamah)! Ameen, Lord^-azwj of the worlds!

وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ عَلَى آلِهِ الطَّيِّبِينَ وَ سَلَّمَ تَسْلِيماً كَثِيراً وَ لَا حَوْلَ وَ لَا قُوَّةَ لِي وَ لَا حِيلَةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ وَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ‏.

And may Allah^-azwj Send Salawaat upon Muhammad^-saww, last of the Prophets, and upon his^‑saww goodly Progeny^-asws, and abundant Greetings, and there is neither might nor strength for me, nor means except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires happens! Allah^-azwj Suffices us and is the best Protector!’’[15]

4- الْمُتَهَجِّدُ، رَوَى أَبُو مِخْنَفٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُنْدَبٍ عَنْ أَبِيهِ‏ أَنَّ عَلِيّاً ع خَطَبَ يَوْمَ الْأَضْحَى فَكَبَّرَ فَقَالَ- اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ

(The book) ‘Al Mutahajjid’ – It is reported by Abu Mikhnaf, from Abdul Rahman Bin Jundab, from his father,

‘Ali^-asws addressed on the day of (Eid) Al-Azha. He^-asws exclaimed Takbeer, so he^-asws said: ‘Allah^‑azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest! Allah^-azwj is Greatest, and for Allah^-azwj is the Praise!

الْحَمْدُ لِلَّهِ عَلَى مَا هَدَانَا وَ لَهُ الشُّكْرُ عَلَى مَا أَبْلَانَا وَ الْحَمْدُ لِلَّهِ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعامِ‏ اللَّهُ أَكْبَرُ زِنَةَ عَرْشِهِ وَ رِضَى نَفْسِهِ وَ مِدَادَ كَلِمَاتِهِ وَ عَدَدَ قَطْرِ سَمَاوَاتِهِ وَ نُطَفِ بُحُورِهِ-

The Praise is for Allah^-azwj upon what He^-azwj has Guided us, and for Him^-azwj is the thanks upon what He^-azwj has Tried us, and the Praise is for Allah^-azwj upon what He^-azwj has Graced us, from beasts of the cattle! Allah^-azwj is Greatest, weight of His^-azwj Throne, and Satisfaction of Himself^‑azwj, and extent of His^-azwj Words, and number of drops of His^-azwj skies, and trickles of His^-azwj oceans!

لَهُ الْأَسْماءُ الْحُسْنى‏ وَ لَهُ الْحَمْدُ فِي الْآخِرَةِ وَ الْأُولَى حَتَّى يَرْضَى وَ بَعْدَ الرِّضَا إِنَّهُ‏ هُوَ الْعَلِيُّ الْكَبِيرُ

For Him^-azwj are the most excellent Names, and for Him^-azwj is the Praise in the Hereafter and the former (world) until He^-azwj is Satisfied, and after the Satisfaction, surely, He^-azwj is the Exalted, the Great!

اللَّهُ أَكْبَرُ كَبِيراً مُتَكَبِّراً وَ إِلَهاً عَزِيزاً مُتَعَزِّزاً وَ رَحِيماً عَطُوفاً مُتَحَنِّناً يَقْبَلُ التَّوْبَةَ وَ يُقِيلُ الْعَثْرَةَ وَ يَعْفُو بَعْدَ الْقُدْرَةِ وَ لَا يَقْنَطُ مِنْ رَحْمَةِ اللَّهِ إِلَّا الْقَوْمُ الضَّالُّونَ

Allah^-azwj is Greatest, Great, most Proud, and Mighty God^-azwj, Forceful, and Merciful, Compassionate, Affectionate! He^-azwj Accepts the repentance, and Uproots the stumbles, and Pardons after the Power, and no one despairs from the Mercy of Allah^-azwj except the unjust people!

اللَّهُ أَكْبَرُ كَبِيراً وَ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصاً وَ سُبْحَانَ اللَّهِ بُكْرَةً وَ أَصِيلًا وَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَ نَسْتَعِينُهُ وَ نَسْتَغْفِرُهُ وَ نَسْتَهْدِيهِ

Allah^-azwj is Greatest, Great, and there is no god except Allah^-azwj Purely, and Glory be to Allah^‑azwj Morning and evening, and the Praise is for Allah^-azwj! We Praise him, and we seek His^‑azwj Assistance, and we seek His^-azwj Forgiveness, and we seek His^-azwj Guidance!

وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ- مَنْ يُطِعِ اللَّهَ وَ رَسُولَهُ فَقَدْ اهْتَدَى وَ فازَ فَوْزاً عَظِيماً وَ مَنْ يَعْصِهِمَا فَقَدْ ضَلَّ ضَلالًا بَعِيداً

And I testify that there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj, and Muhammad^-saww is His^-azwj servant and His^-azwj Rasool^-saww! One who obeys Allah^-azwj and His^‑azwj Rasool^-saww, he is Guided and succeeded with a mighty success, and one who disobeys them has strayed a far straying!

أُوصِيكُمْ عِبَادَ اللَّهِ بِتَقْوَى اللَّهِ وَ كَثْرَةِ ذِكْرِ الْمَوْتِ وَ أُحَذِّرُكُمُ الدُّنْيَا الَّتِي لَمْ يُمَتَّعْ بِهَا أَحَدٌ قَبْلَكُمْ وَ لَا تَبْقَى لِأَحَدٍ بَعْدَكُمْ فَسَبِيلُ مَنْ فِيهَا سَبِيلُ الْمَاضِينَ مِنْ أَهْلِهَا

I^-asws advise you, servants of Allah^-azwj, with fearing Allah^-azwj and frequently remembering the death, and I^-asws caution you of the world which no one before you has fully enjoyed with it nor will it remain for anyone after you all! Thus, the way of the ones in it is the way of the past ones from its people!

أَلَا وَ إِنَّهَا قَدْ تَصَرَّمَتْ وَ آذَنَتْ بِانْقِضَاءٍ وَ تَنَكَّرَ مَعْرُوفُهَا وَ أَصْبَحَتْ مُدْبِرَةً مُوَلِّيَةً فَهِيَ تَهْتِفُ بِالْفَنَاءِ وَ تَصْرُخُ بِالْمَوْتِ قَدْ أَمَرَّ مِنْهَا مَا كَانَ حُلْواً وَ كَدِرَ مِنْهَا مَا كَانَ صَفْواً فَلَمْ‏ يَبْقَ مِنْهَا إِلَّا شُفَافَةٌ كَشُفَافَةِ الْإِنَاءِ وَ جُرْعَةٌ كَجُرْعَةِ الْإِدَاوَةِ لَوْ تَمَزَّزَهَا الصَّدْيَانُ لَمْ تَنْقَعْ غُلَّتَهُ

Indeed, and it has become rugged and has proclaimed with expiry, and its goodness is disguised, and it has become turning back, so it is calling with the annihilation and shrieking with the death. It has become bitter from it what had been sweet, and turbid from it what had been clear. So, there does not remain from it except remnants like remnants of the vessel, and a gulp like the gulp of a container. If two camels were to drink it, it would not even moisten their throats!

فَأَزْمِعُوا عِبَادَ اللَّهِ عَلَى الرَّحِيلِ عَنْهَا وَ أَجْمِعُوا مُتَارَكَتَهَا فَمَا مِنْ حَيٍّ يَطْمَعُ فِي بَقَاءٍ وَ لَا نَفْسٍ إِلَّا وَ قَدْ أَذْعَنَتْ لِلْمَنُونِ وَ لَا يَغْلِبَنَّكُمُ الْأَمَلُ وَ لَا يَطُلْ عَلَيْكُمُ الْأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ وَ لَا تَغْتَرُّوا بِالْمُنَى وَ خُدَعِ الشَّيْطَانِ وَ تَسْوِيفِهِ فَإِنَّ الشَّيْطَانَ عَدُوُّكُمْ حَرِيصٌ عَلَى إِهْلَاكِكُمْ

Servants of Allah^-azwj! Be determined upon the departing from it and gather its provisions! There is no living being having been greedy in remaining nor a soul except and it has surrendered to the deaths, and do not let the aspirations overwhelm you nor let the terms seem prolonged to you for your hearts will harden, and do not be deluded by the wishes and deceptions of Satan^-la and his^-la insinuation, for the Satan^-la is your enemy, eager upon destroying you all!

تَعَبَّدُوا اللَّهَ عِبَادَ اللَّهِ أَيَّامَ الْحَيَاةِ فَوَ اللَّهِ لَوْ حَنَنْتُمْ حَنِينَ الْوَالِهِ الْمِعْجَالِ وَ دَعَوْتُمْ دُعَاءَ الْحَمَامِ وَ جَأَرْتُمْ جُؤَارَ مُتَبَتِّلِي الرُّهْبَانِ وَ خَرَجْتُمْ إِلَى اللَّهِ مِنَ الْأَمْوَالِ وَ الْأَوْلَادِ الْتِمَاسَ الْقُرْبَةِ إِلَيْهِ فِي ارْتِفَاعِ دَرَجَةٍ عِنْدَهُ وَ غُفْرَانِ سَيِّئَةٍ أَحْصَتْهَا كَتَبَتُهُ وَ حَفِظَتْهَا رُسُلُهُ لَكَانَ قَلِيلًا فِيمَا تَرْجُونَ مِنْ ثَوَابِهِ وَ تَخْشَوْنَ مِنْ عِقَابِهِ

Servants of Allah^-azwj! Worship Allah^-azwj in the days of the lifetime, for by Allah^-azwj, even if you were to yearn the yearning of the desperate one being hasty, and you were to supplicate like cooing of the pigeons, and be in the vicinity of the afflicted ascetics, and you extract to Allah^‑azwj from the wealth and the children seeking the nearness to Him^-azwj in raising ranks in His^-azwj Presence, and Forgiveness of evil deeds enumerated in His^-azwj Books, and His^-azwj Messengers^-as have preserved, it would be little compared to what you are hoping for from His^-azwj Rewards and fearing from His^-azwj Punishments!

وَ تَاللَّهِ لَوِ انْمَاثَتْ قُلُوبُكُمُ انْمِيَاثاً وَ سَالَتْ مِنْ رَهْبَةِ اللَّهِ عُيُونُكُمْ دَماً ثُمَّ عُمِّرْتُمْ عُمُرَ الدُّنْيَا عَلَى أَفْضَلِ اجْتِهَادٍ وَ عَمَلٍ مَا جَزَتْ أَعْمَالُكُمْ حَقَّ نِعْمَةِ اللَّهِ عَلَيْكُمْ وَ لَا اسْتَحْقَقْتُمُ الْجَنَّةَ بِسِوَى رَحْمَةِ اللَّهِ وَ مَنِّهِ عَلَيْكُمْ جَعَلَنَا اللَّهُ وَ إِيَّاكُمْ مِنَ الْمُقْسِطِينَ التَّائِبِينَ الْأَوَّابِينَ

And by Allah^-azwj! Even if your hearts were to soften and your eyes were to shed tears out of awe of Allah^-azwj, and then you were to live the entire life with the best of efforts and deeds, your actions would not be sufficient to truly earn the bounties of Allah^-azwj upon you, and you would not deserve the Paradise except by the Mercy and His^-azwj Conferment upon you! May Allah^-azwj Make us and you all from the equitable ones, the repentant, the penitent!

أَلَا وَ إِنَّ هَذَا الْيَوْمَ يَوْمٌ حُرْمَتُهُ عَظِيمَةٌ وَ بَرَكَتَهُ مَأْمُولَةٌ وَ الْمَغْفِرَةُ فِيهِ مَرْجُوَّةٌ فَأَكْثِرُوا ذِكْرَ اللَّهِ وَ تَعَرَّضُوا لِثَوَابِهِ بِالتَّوْبَةِ وَ الْإِنَابَةِ وَ الْخُضُوعِ وَ التَّضَرُّعِ فَإِنَّهُ‏ يَقْبَلُ التَّوْبَةَ عَنْ عِبادِهِ وَ يَعْفُوا عَنِ السَّيِّئاتِ‏ وَ هُوَ الرَّحِيمُ الْوَدُودُ

Indeed, and this day is a day of mighty sanctity and Blessings are wished for, and the Forgives is hoped for during it, therefore frequent the Zikr of Allah^-azwj and be exposed to His^-azwj Rewards with the repentance and the turning, and the humility, and the beseeching, for He^‑azwj Accepts the repentance from His^-azwj servant and Pardons the evil deed, and He^-azwj is the Merciful, the Affectionate!

وَ مَنْ ضَحَّى مِنْكُمْ فَلْيُضَحِّ بِجَذَعٍ مِنَ الضَّأْنِ وَ لَا يُجْزِي عَنْهُ جَذَعٌ مِنَ الْمَعْزِ وَ مِنْ تَمَامِ الْأُضْحِيَّةِ اسْتِشْرَافُ أُذُنِهَا وَ سَلَامَةُ عَيْنِهَا فَإِذَا سَلِمَتِ الْأُذُنُ وَ الْعَيْنُ سَلِمَتِ الْأُضْحِيَّةُ وَ تَمَّتْ وَ إِنْ كَانَتْ‏ عَضْبَاءَ الْقَرْنِ تَجُرُّ رِجْلَيْهَا إِلَى الْمَنْسِكِ-

And one from you who offers a sacrifice, let him sacrifice a young (seven months old) from the sheep and it will not suffice him a young from the goat, and from the complete offerings is its protruding ears and soundness of its eyes. When the ears and the eyes are sound, the sacrificial offering is sound and complete, and even if it has been of sharp horns dragging its feet to the ritual.

وَ إِذَا ضَحَّيْتُمْ فَكُلُوا مِنْهَا وَ أَطْعِمُوا وَ ادَّخِرُوا وَ احْمَدُوا اللَّهَ عَلَى مَا رَزَقَكُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ- وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ وَ أَحْسِنُوا الْعِبَادَةَ وَ أَقِيمُوا الشَّهَادَةَ بِالْقِسْطِ وَ ارْغَبُوا فِيمَا كَتَبَ اللَّهُ لَكُمْ وَ أَدُّوا مَا افْتَرَضَ اللَّهُ عَلَيْكُمْ مِنَ الْحَجِّ وَ الصِّيَامِ وَ الصَّلَاةِ وَ الزَّكَاةِ وَ مَعَالِمِ الْإِيمَانِ

And when you have offered a sacrifice, then eat from it and feed others, and save, and Praise Allah^-azwj upon what He^-azwj has Graced you from beast of the cattle, and establish the Salat and give the Zakat, and improve the worship, and establish the testimony with the fairness, and be desirous regarding what Allah^-azwj has Written for you all, and fulfil what Allah^-azwj has Obligated upon you all, from the Hajj, and the fasting, and the Salat and the Zakat and the signs of Eman!

فَإِنَّ ثَوَابَ اللَّهِ عَظِيمٌ وَ خَيْرَهُ جَسِيمٌ وَ أْمُرُوا بِالْمَعْرُوفِ وَ انْهَوْا عَنِ الْمُنْكَرِ وَ أَعِينُوا الضَّعِيفَ وَ انْصُرُوا الْمَظْلُومَ وَ خُذُوا فَوْقَ يَدِ الظَّالِمِ أَوِ الْمُرِيبِ وَ أَحْسِنُوا إِلَى نِسَائِكُمْ وَ مَا مَلَكَتْ أَيْمَانُكُمْ وَ اصْدُقُوا الْحَدِيثَ وَ أَدُّوا الْأَمَانَةَ-

The Rewards of Allah^-azwj are mighty, and His^-azwj goodness is immense, and instruct with the acts of kindness and forbid from the evil, and assist the weak, and help the oppressed, and take above the hand of an oppressor or the suspicious, and be good to your womenfolk, and what your right hands possess, and be truthful of the narration, and pay back the entrustments!

وَ أَوْفُوا بِالْعَهْدِ وَ كُونُوا قَوَّامِينَ بِالْقِسْطِ وَ أَوْفُوا الْمِكْيالَ وَ الْمِيزانَ‏- وَ جاهِدُوا فِي‏ سَبِيلِ‏ اللَّهِ حَقَّ جِهادِهِ‏ وَ فَلا تَغُرَّنَّكُمُ الْحَياةُ الدُّنْيا وَ لا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ إِنَّ أَبْلَغَ الْمَوْعِظَةِ وَ أَحْسَنَ الْقَصَصِ كَلَامُ اللَّهِ-

And be loyal with the Covenant and be standing with the fairness, and fulfil the measure and the scale (weight), and fight in the way of Allah^-azwj as is the right of fighting, therefore the life of the world should not deceive you, nor should you be deceived by the arch-deceiver (Iblees) in respect of Allah [35:5]. Surely, the most conclusive of the preaching and most excellent of the stories is the Speech of Allah^-azwj!’

ثُمَّ تَعَوَّذَ وَ قَرَأَ سُورَةَ الْإِخْلَاصِ وَ جَلَسَ كَالرَّائِدِ الْعَجْلَانِ ثُمَّ نَهَضَ فَقَالَ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَ نَسْتَعِينُهُ وَ نَسْتَهْدِيهِ وَ نَسْتَغْفِرُهُ وَ نُؤْمِنُ بِهِ وَ نَتَوَكَّلُ عَلَيْهِ-

Then he^-asws sought refuge and recited Surah Al Ikhlas (Al Tawheed) and sat like rider of a young camel. Then he^-asws got up and said: ‘The Praise is for Allah^-azwj! We praise Him^-azwj, and seek His^-azwj Assistance, and seek His^-azwj Guidance, and we seek His^-azwj Forgiveness, and we believe in Him^-azwj and we rely upon Him^-azwj!’’

وَ ذَكَرَ بَاقِيَ الْخُطْبَةِ الْقَصِيرَةِ نَحْواً مِنْ خُطْبَةِ الْجُمُعَةِ.

Then he mentioned the short sermon approximate to the Friday sermon’’.[16]

تبيين‏ وَ فِي النَّهْجِ‏ أَلَا وَ إِنَّ الدُّنْيَا قَدْ تَصَرَّمَتْ وَ آذَنَتْ بِوَدَاعٍ وَ تَنَكَّرَ مَعْرُوفُهَا وَ أَدْبَرَتْ حَذَّاءَ فَهِيَ تَحْفِزُ بِالْفَنَاءِ سُكَّانَهَا وَ تَحْدُو بِالْمَوْتِ جِيرَانَهَا.

Clarification (Ahadeeth only) – And in (the book) ‘Al-Nahj’: ‘Indeed, and surely the world is folding up and has proclaimed the termination, and it’s acts of kindness are being denied, and it is turning back speedily. It is driving its dwellers to the annihilation and guiding its neighbours to the death!’’

وَ فِي الْفَقِيهِ‏ أَ لَا تَرَوْنَ أَنَّهَا قَدْ تَصَرَّمَتْ وَ آذَنَتْ بِانْقِضَاءٍ وَ تَنَكَّرَ مَعْرُوفُهَا وَ أَدْبَرَتْ حَذَّاءَ فَهِيَ تُخْبِرُ بِالْفَنَاءِ وَ سَاكِنُهَا يُحْدَى بِالْمَوْتِ فَقَدْ أَمَرَّ مِنْهَا مَا كَانَ حُلْواً وَ كَدِرَ مِنْهَا مَا كَانَ صَفْواً فَلَمْ يَبْقَ مِنْهَا إِلَّا سَمَلَةٌ كَسَمَلَةِ الْإِدَاوَةِ وَ جُرْعَةٌ كَجُرْعَةِ الْإِنَاءِ لَوْ تَمَزَّزَهَا الصَّدْيَانُ لَمْ تَنْقَعْ غُلَّتَهُ.

And in (the book) ‘Al-Faqeeh’ – Indeed! Are you not seeking it is turning back and has proclaimed with the expiry, and disguised its kindness, and turned around speedily, so it is informing of the annihilation and its dwellers are being guided by the death. It has turned bitter what had been sweet, and turbid from it what had been clear. So, there does not remain from it except remnants like remnants of the vessel, and a gulp like the gulp of a container. If two camels were to drink it, it would not even moisten their throats!

وَ فِي الْفَقِيهِ‏ جَعَلَنَا اللَّهُ وَ إِيَّاكُمْ بِرَحْمَتِهِ مِنَ التَّائِبِينَ الْعَابِدِينَ وَ إِنَّ هَذَا يَوْمٌ إِلَى قَوْلِهِ فَأَكْثِرُوا ذِكْرَ اللَّهِ تَعَالَى وَ اسْتَغْفِرُوهُ وَ تُوبُوا إِلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ

And in (the book) ‘Al-Faqeeh’ – May Allah^-azwj Make us and you all, by His^-azwj Mercy, from the repentant, the worshippers, and this day’ – up to his^-asws words: ‘Therefore frequent Zikr of Allah^-azwj the Exalted and seek His^-azwj Forgiveness and repent to Him^-azwj, surely He^-azwj is the Oft-Turning, the Merciful!

وَ مَنْ ضَحَّى مِنْكُمْ بِجَذَعٍ مِنَ الْمَعْزِ فَإِنَّهُ لَا يُجْزِي عَنْهُ وَ الْجَذَعُ مِنَ الضَّأْنِ يُجْزِي وَ مِنْ تَمَامِ الْأُضْحِيَّةِ اسْتِشْرَافُ عَيْنِهَا وَ أُذُنِهَا وَ إِذَا سَلِمَتِ الْعَيْنُ وَ الْأُذُنُ تَمَّتِ الْأُضْحِيَّةُ وَ إِنْ كَانَ عَضْبَاءَ الْقَرْنِ أَوْ تَجُرُّ بِرِجْلِهَا إِلَى الْمَنْسَكِ فَلَا تُجْزِي وَ إِذَا ضَحَّيْتُمْ فَكُلُوا وَ أَطْعِمُوا وَ أَهْدُوا وَ احْمَدُوا اللَّهَ عَلَى مَا رَزَقَكُمُ.

And one from you who offers a sacrifice a young from the goat, it will not suffice from it, and the young (seven months old) from the sheep does suffice, and from the complete offerings is its protruding eyes and ears, and when the eyes and the ears are sound, the sacrificial offering is sound and complete, and if it was of broken horn or dragging its feet to the ritual, it does not suffice; and when you have sacrificed, then eat and feed others, and gift, and praise Allah^‑azwj upon what He^-azwj has Graced you all!’’

وَ فِي النَّهْجِ‏ وَ مِنْ تَمَامِ الْأُضْحِيَّةِ اسْتِشْرَافُ أُذُنِهَا وَ سَلَامَةُ عَيْنِهَا فَإِذَا سَلِمَتِ الْأُذُنُ وَ الْعَيْنُ سَلِمَتِ الْأُضْحِيَّةُ وَ تَمَّتْ وَ لَوْ كَانَتْ عَضْبَاءَ الْقَرْنِ تَجُرُّ رِجْلَهَا إِلَى الْمَنْسِكِ.

And in (the book) ‘Al-Nahj’: ‘And from completeness of the sacrificial animal is the erectness of its ears, and soundness of its eyes. When the ears and the eyes are sound, the sacrificial animal is sound and complete, even if its horn were to be broken or it were to drag its legs to the ritual sacrifice’’.

باب 107 عمل ليلتي العيدين و يومهما و فضلهما و التكبيرات فيهما و في أيام التشريق‏

CHAPTER 107 – ACTS OF WORSHIP ON THE NIGHTS OF EID(S), AND ITS DAYS, AND ITS MERIT, AND THE EXCLAMATIONS OF TAKBEER IN THESE, AND DURING THE DAYS OF AL-TASHREEQ (11^th to 13^th ZILHAJJ)

الآيات البقرة وَ لِتُكَبِّرُوا اللَّهَ عَلى‏ ما هَداكُمْ‏

The Verses – (Surah) Al Baqarah: for you to exclaim the Greatness of Allah upon what He has Guided you, [2:185].

و قال تعالى‏ فَإِذا قَضَيْتُمْ مَناسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آباءَكُمْ أَوْ أَشَدَّ ذِكْراً

And the Exalted Said: So when you have fulfilled your rituals, then mention Allah as you mentioned your forefathers, or with a more intense mentioning. [2:200].

و قال سبحانه‏ وَ اذْكُرُوا اللَّهَ فِي أَيَّامٍ مَعْدُوداتٍ‏

And the Glorious Said: And mention Allah during the numbered days; [2:203].

الحج‏ وَ يَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُوماتٍ عَلى‏ ما رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعامِ‏

(Surah) Al Hajj: and they would mention the Name of Allah during the well-known days upon what He has Graced them from the beasts, the cattle. [22:28].

و قال تعالى‏ كَذلِكَ سَخَّرَها لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلى‏ ما هَداكُمْ‏

And the Exalted Said: Like that, We Subjected these for you, for you to exclaim the Greatness of Allah upon what We Guided you, [22:37].

الأعلى‏ قَدْ أَفْلَحَ مَنْ تَزَكَّى- وَ ذَكَرَ اسْمَ رَبِّهِ فَصَلَّى‏.

(Surah) Al A’la: He has succeeded, the one who purifies himself [87:14] And does Zikr of a Name of his Lord, so he sends Salawat [87:15].

تفسير قَالَ أَبُو عَبْدِ اللَّهِ ع‏ التَّكْبِيرُ بِمِنًى عَقِيبَ خَمْسَ عَشْرَةَ صَلَاةً أَوَّلُهَا الظُّهْرُ مِنْ يَوْمِ النَّحْرِ يَقُولُ اللَّهُ أَكْبَرُ.

Interpretation (Ahadeeth only) – Abu Abdullah^-asws said: ‘The Takbeer at Mina is a follow-up of fifteen Salat(s). Their first is Al-Zohr from the day of the sacrifice. He should say, ‘Allah^-azwj is the Greatest!’’

1- الْإِقْبَالُ، رُوِيَ أَنَّهُ يَغْتَسِلُ قَبْلَ الْغُرُوبِ مِنْ لَيْلَةِ الْفِطَرِ إِذَا عَلِمَ أَنَّهَا لَيْلَةُ الْعِيدِ وَ رُوِيَ أَنَّهُ يَغْتَسِلُ أَوَاخِرَ لَيْلَةِ الْعِيدِ.

(The book) ‘Al-Iqbal’ – It is reported that he should bathe before Al-Maghrib from the night of (Eid) Al-Fitr when he knows that it is the night of Eid. And it is reported that he should bathe at the end of the night of Eid’’.[17]

وَ مِنْهُ رُوِيَ بِإِسْنَادٍ مُتَّصِلٍ إِلَى الْحَسَنِ بْنِ رَاشِدٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ النَّاسَ يَقُولُونَ إِنَّ الْمَغْفِرَةَ تَنْزِلُ عَلَى مَنْ صَامَ شَهْرَ رَمَضَانَ لَيْلَةَ الْقَدْرِ

And from him, it is reported by a chain connected to Al-Hassan Bin Rashid who said,

‘I said to Abu Abdullah^-asws, ‘The people are saying that the Forgiveness descends upon the one who fasts the month of Ramazan, on Laylat Al-Qadr’.

فَقَالَ يَا حَسَنُ إِنَّ الْقَارِ يجَارَ إِنَّمَا يُعْطَى أَجْرَهُ عِنْدَ فَرَاغِهِ مِنْ ذَلِكَ لَيْلَةَ الْعِيدِ

He^-asws said: ‘O Hassan! But rather, the worker is given his wages at his being free from that, on the night of Eid’.

قُلْتُ جُعِلْتُ فِدَاكَ فَمَا يَنْبَغِي لَنَا أَنْ نَفْعَلَ فِيهَا

O said, ‘May I be sacrificed for you^-asws! So what is appropriate for us to do during it?’

قَالَ إِذَا غَرَبَتِ الشَّمْسُ فَاغْتَسِلْ فَإِذَا صَلَّيْتَ الْمَغْرِبَ وَ الْأَرْبَعَ الَّتِي بَعْدَهَا فَارْفَعْ يَدَيْكَ وَ قُلْ يَا ذَا الْمَنِّ وَ الطَّوْلِ يَا ذَا الْجُودِ يَا مُصْطَفِيَ مُحَمَّدٍ وَ نَاصِرَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي كُلَّ ذَنْبٍ أَحْصَيْتَهُ وَ هُوَ عِنْدَكَ فِي كِتَابٍ مُبِينٍ-

He^-asws said: ‘When the sun sets, bathe. When you have prayed Al-Maghrib and the four (Cycles) which are after it, then raise your hands and say, ‘O One with the Conferment and the Leniency! O One with the Generosity! O Chooser of Muhammad^-saww and his^-saww Helper! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive for me every sin You^-azwj have counted and it is with You^-azwj in the Clarifying Book!’

ثُمَّ تَخِرُّ سَاجِداً وَ تَقُولُ مِائَةَ مَرَّةٍ أَتُوبُ إِلَى اللَّهِ وَ أَنْتَ سَاجِدٌ ثُمَّ تَسْأَلُ حَاجَتَكَ فَإِنَّهَا تُقْضَى إِنْ شَاءَ اللَّهُ تَعَالَى‏.

Then fall into prostration and say one hundred times, ‘I repent to Allah^-azwj!’, while you are in Sajdah. Then ask your need, it shall be fulfilled, if Allah^-azwj the Exalted so Desires!’’[18]

الْعِلَلُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنِ السَّيَّارِيِّ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ نَحْوَهُ إِلَى قَوْلِهِ فَإِذَا صَلَّيْتَ ثَلَاثَ رَكَعَاتٍ الْمَغْرِبَ فَارْفَعْ يَدَيْكَ وَ قُلْ يَا ذَا الطَّوْلِ يَا ذَا الْحَوْلِ يَا ذَا الْجُودِ إِلَى قَوْلِهِ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ- إِلَى قَوْلِهِ أَحْصَيْتَهُ عَلَيَّ وَ نَسِيتُهُ وَ هُوَ إِلَى قَوْلِهِ وَ أَنْتَ سَاجِدٌ وَ سَلْ حَوَائِجَكَ‏.

(The book) ‘Al Ilal’ – From his father, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Al Ashary, from Al Sayyari, from Al Qasim Bin Yahya, from his grandfather Al-Hassan Bin Rashid,

Approximate to it up to his^-asws words: ‘When you have prayed three Cycles of Al-Maghrib, then raise your hands and say, ‘O with the Leniency! O with the Might! O with the Generosity!’ – up to his^-asws words: ‘Send Salawaat upon Muhammad^-saww and People^-asws of his^-saww Household’ – up to his^-asws words: ‘You^-azwj have Counted upon me and I have forgotten it, and it is’ – up to his^-asws words: ‘While you are in Sajdah, and ask your needs’’.[19]

بيان: وَ الدُّعَاءُ فِي الْكَافِي هَكَذَا يَا ذَا الْمَنِّ وَ الطَّوْلِ يَا ذَا الْجُودِ يَا مُصْطَفِياً مُحَمَّداً وَ نَاصِرَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اغْفِرْ لِي كُلَّ ذَنْبٍ أَذْنَبْتُهُ أَحْصَيْتَهُ عَلَيَّ وَ نَسِيتُهُ وَ هُوَ عِنْدَكَ فِي كِتَابِكَ.

Explanation (Ahadeeth only) – And the supplication in (the book) ‘Al-Kafi’ is like this: ‘O with the Conferment and the Leniency! O with the Generosity! O Chooser of Muhammad^-saww and his^-saww Helper! Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws and Forgive for me every sin I have sinned, You^-azwj have Counted upon me and I have forgotten it, and it is with You^-azwj in Your^-azwj Book’’.

وَ فِي الْفَقِيهِ‏ يَا ذَا الطَّوْلِ يَا ذَا الْحَوْلِ يَا مُصْطَفِيَ مُحَمَّدٍ وَ نَاصِرَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي كُلَّ ذَنْبٍ أَذْنَبْتُهُ وَ نَسِيتُهُ أَنَا وَ هُوَ عِنْدَكَ فِي كِتَابٍ مُبِينٍ.

And in (the book) ‘Al-Faqeeh’ – O with the Leniency! O with the Might! O Chooser of Muhammad^-saww and his^-saww Helper! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive for me every sin I have sinned and forgotten it, and it is with You^-azwj in a Clarifying Book!’’

2- الْإِقْبَالُ، رَوَيْنَا بِإِسْنَادِنَا إِلَى هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ رَضِيَ اللَّهُ عَنْهُ بِإِسْنَادِهِ إِلَى مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‏ إِنَّ فِي الْفِطْرِ تَكْبِيراً

(The book) ‘Al Iqbal’ – We are reporting by our chains to Haroun Bin Musa Al Tal’akbury, may Allah^-azwj be Satisfied with him, by his chain to Muawiya Bin Ammar who said,

‘I heard Abu Abdullah^-asws saying: ‘In (Eid) Al-Fitr there is Takbeer’.

قُلْتُ مَتَى

I said, ‘When?’

قَالَ فِي الْمَغْرِبِ لَيْلَةَ الْفِطْرِ وَ الْعِشَاءِ وَ صَلَاةِ الْفَجْرِ وَ صَلَاةِ الْعِيدِ ثُمَّ يَنْقَطِعُ وَ هُوَ قَوْلُ اللَّهِ تَعَالَى- وَ لِتُكْمِلُوا الْعِدَّةَ وَ لِتُكَبِّرُوا اللَّهَ عَلى‏ ما هَداكُمْ‏ وَ التَّكْبِيرُ أَنْ يَقُولَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ عَلَى مَا هَدَانَا.

He^-asws said: ‘During Al-Maghrib on the night of (Eid) Al-Fitr, and Al-Isha, and Salat Al-Fajr, and Salat of Eid. Then it is terminated, and it is Word of Allah^-azwj the Exalted: for you to exclaim the Greatness of Allah upon what We Guided you, [22:37]; and the Takbeer is that he should say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest! Allah^-azwj is Greatest, and for Allah^-azwj is the Praise upon what He^-azwj has Guided us!’’[20]

3- الْمُتَهَجِّدُ، يُسْتَحَبُّ التَّكْبِيرُ عَقِيبَ أَرْبَعِ صَلَاةٍ يَقُولُ- اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ وَ الْحَمْدُ لِلَّهِ عَلَى مَا هَدَانَا وَ لَهُ الشُّكْرُ عَلَى مَا أَوْلَانَا.

(The book) ‘Al-Mutahajjid’ –

‘The Takbeer is recommended as follow-up of four Salat(s). He should say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest! Allah^-azwj is Greatest, and for Allah^-azwj is the Praise, and the Praise is for Allah^-azwj upon what he has Guided of us, and for him is the thanks upon what He^-azwj has Bestowed us’’.[21]

بيان: فَرَوَى الصَّدُوقُ فِي مَبَاحِثِ الْحَجِّ أَنَّ عَلِيّاً ع كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ فِي عِيدِ الْأَضْحَى‏ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ.

Explanation (Hadeeth only) – It is reported by Al-Sadouq in ‘Mubahis Al-Hajj’ that Ali^-asws was saying in end of every Salat in Eid Al-Azha: ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest, and for Allah^-azwj is the Praise’’.

4- تُحَفُ الْعُقُولِ، عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: غُسْلُ الْأَعْيَادِ طَهُورٌ لِمَنْ أَرَادَ طَلَبَ الْحَوَائِجِ بَيْنَ يَدَيِ اللَّهِ عَزَّ وَ جَلَّ وَ اتِّبَاعَ السُّنَّةِ.

(The book) ‘Tuhaf Al Uqoul’ –

‘From Amir Al-Momineen^-asws having said: ‘Bathing of the Eid(s) is a purifier for the one who wants to seek the needs in front of Allah^-azwj Mighty and Majestic, and follow the Sunnah’’.[22]

5- نِهَايَةُ الْعَلَّامَةِ، كَانَ النَّبِيُّ ص يَخْرُجُ يَوْمَ الْفِطْرِ وَ الْأَضْحَى رَافِعاً صَوْتَهُ بِالتَّكْبِيرِ.

(The book) ‘Nihayat Al Allama’ –

‘The Prophet^-saww used to go out on the day of (Eid) Al-Fitr and (Eid) Al-Azha raising his^-saww voice with the Takbeer’’.[23]

6- الْمُنْتَهَى، رُوِيَ عَنْ عَلِيٍّ ع‏ أَنَّهُ خَرَجَ يَوْمَ الْعِيدِ فَلَمْ يَزَلْ يُكَبِّرُ حَتَّى انْتَهَى إِلَى الْجَبَّانَةِ.

(The book) ‘Al Muntaha’ –

‘It is reported from Ali^-asws, he^-asws went out on the day of Eid. He^-asws did not cease to exclaim Takbeer until he^-asws ended up to Al-Jabbana (graveyard)’’.[24]

7- الْإِقْبَالُ، عَنِ الْحَارِثِ الْأَعْوَرِ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ يُصَلِّي لَيْلَةَ الْفِطْرِ بَعْدَ الْمَغْرِبِ وَ نَافِلَتِهَا رَكْعَتَيْنِ يَقْرَأُ فِي الْأُولَى فَاتِحَةَ الْكِتَابِ وَ مِائَةَ مَرَّةٍ قُلْ هُوَ اللَّهُ أَحَدٌ وَ فِي الثَّانِيَةِ فَاتِحَةَ الْكِتَابِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ مَرَّةً ثُمَّ يَقْنُتُ وَ يَرْكَعُ وَ يَسْجُدُ وَ يُسَلِّمُ

(The book) ‘Al Iqbal’ – from Al Haris Al Awr –

‘Amir Al-Momineen^-asws was praying Salat on the night of (Eid) of Al-Fitr after Al-Maghrib, and its optional of two Cycles, reciting in the first Surah Al Fatiha, and one hundred times Surah Al Tawheed, and in the second Surah Al Fatiha and Surah Al Tawheed once! Then he^-asws performed Qunout, and performed Ruk’u and Sajdah, and Salaam.

ثُمَّ يَخِرُّ لِلَّهِ سَاجِداً وَ يَقُولُ فِي سُجُودِهِ أَتُوبُ إِلَى اللَّهِ مِائَةَ مَرَّةٍ ثُمَّ يَقُولُ وَ الَّذِي نَفْسِي بِيَدِهِ لَا يَفْعَلُهَا أَحَدٌ فَيَسْأَلَ اللَّهَ تَعَالَى شَيْئاً إِلَّا أَعْطَاهُ وَ لَوْ أَتَى مِنَ الذُّنُوبِ مِثْلَ رَمْلِ عَالِجٍ.

The he^-asws fell in Sajdah to Allah^-azwj and said in his^-asws Sajdah: ‘I^-asws repent to Allah^-azwj’, one hundred times. Then he^-asws said: ‘By the One in Whose Hand is my^-asws soul! No one who does it will ask Allah^-azwj the Exalted for anything except He^-azwj will Give it, and even if he has committed from the sins like grains of sand of a desert’’.[25]

وَ مِنْهُ بِإِسْنَادِهِ إِلَى هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ رَضِيَ اللَّهُ عَنْهُ بِإِسْنَادِهِ إِلَى غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع يُحْيِي لَيْلَةَ عِيدِ الْفِطَرِ بِصَلَاةٍ حَتَّى يُصْبِحَ وَ يَبِيتُ لَيْلَةَ الْفِطْرِ فِي الْمَسْجِدِ وَ يَقُولُ يَا بُنَيَّ مَا هِيَ بِدُونِ لَيْلَةٍ يَعْنِي لَيْلَةَ الْقَدْرِ.

And from him, by his chain to Haroun Bin Musa Al Tal’akbury, may Allah^-azwj be Pleased with him, to Giyas Bin Ibrahim,

‘From Ja’far^-asws Bin Muhammad^-asws, from his^-asws father^-asws having said: ‘Ali^-asws Bin Al-Husayn^‑asws revived the night of Eid Al-Fitr with Salat until morning, and he^-asws spent the night of Al-Fitr in the Masjid and said: ‘O my^-asws son^-asws! It is not without a night’ – meaning Laylat Al-Qadr’’.[26]

وَ مِنْهُ نَقْلًا مِنْ كِتَابِ الْأَزْمِنَةِ لِمُحَمَّدِ بْنِ عِمْرَانَ الْمَرْزُبَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ يَزِيدَ النَّحْوِيِّ قَالَ: خَرَجَ الْحَسَنُ بْنُ عَلِيٍّ ع فِي يَوْمِ الْفِطْرِ وَ النَّاسُ يَضْحَكُونَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ شَهْرَ رَمَضَانَ مِضْمَاراً لِخَلْقِهِ يَسْتَبِقُونَ فِيهِ إِلَى طَاعَتِهِ فَسَبَقَ قَوْمٌ فَفَازُوا وَ تَخَلَّفَ آخَرُونَ فَخَابُوا

And from him, copying from the book ‘Al Azmina’ of Muhammad Bin Imran Al Marzubani, from Abdullah Bin Ja’far Bin Muhammad Bin Yazeed Al Nahwy who said,

‘Al-Hassan^-asws Bin Ali^-asws went out during the day of (Eid) Al-Fitr and the people were laughing. He^-asws said: ‘Allah^-azwj Mighty and Majestic Made the month of Ramazan as a racecourse for His^-azwj creatures to be competing in it to His^-azwj obedience. A people competed and they succeeded, and the others lagged behind so they were disappointed!

وَ الْعَجَبُ مِنَ الضَّاحِكِ فِي هَذَا الْيَوْمِ الَّذِي يَفُوزُ فِيهِ الْمُحْسِنُونَ وَ يَخْسَرُ فِيهِ الْمُبْطِلُونَ وَ اللَّهِ لَوْ كُشِفَ الْغِطَاءُ لَشُغِلَ مُحْسِنٌ بِإِحْسَانِهِ وَ مُسِي‏ءٌ بِإِسَاءَتِهِ عَنْ تَرْجِيلِ شَعْرٍ وَ تَصْقِيلِ ثَوْبٍ‏.

And the wonder is from the one laughing during this day, the good doers are succeeding in it and the falsifiers are incurring loss during it, and if the covering were to be removed, the good doer will too pre-occupied with his good deeds and the evil doer with his evil deeds from moving a hair and smoothing a cloth’’.[27]

8- الْإِقْبَالُ، رَوَيْنَا بِإِسْنَادِنَا إِلَى الشَّيْخِ أَبِي مُحَمَّدٍ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ رَضِيَ اللَّهُ عَنْهُ بِإِسْنَادِهِ عَنِ الْحَارِثِ الْأَعْوَرِ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ يُصَلِّي لَيْلَةَ الْفِطْرِ رَكْعَتَيْنِ يَقْرَأُ فِي الْأُولَى فَاتِحَةَ الْكِتَابِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ أَلْفَ مَرَّةٍ وَ فِي الثَّانِيَةِ فَاتِحَةَ الْكِتَابِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ مَرَّةً وَاحِدَةً ثُمَّ يَرْكَعُ وَ يَسْجُدُ فَإِذَا سَلَّمَ خَرَّ سَاجِداً وَ يَقُولُ فِي سُجُودِهِ- أَتُوبُ إِلَى اللَّهِ مِائَةَ مَرَّةٍ ثُمَّ يَقُولُ-

(The book) ‘Al Iqbal’ – We are reporting by our chains to the Sheykh Abu Muhammad Haroun Bin Musa Al Tal’akbury, may Allah^-azwj be Satisfied with him, by his chain from Al Haris Al Awr,

‘Amir Al-Momineen^-asws was praying two Cycles of Salat on the night of (Eid) Al-Fitr, reciting in the first Surah Al Fatiha, and Surah Al Tawheed a thousand times, and in the second Surah Al Fatiha, and Surah Al Tawheed once. Then he^-asws performed Ruk’u, and Sajdah! When he^‑asws had performed Salaam, he^-asws fell prostrate and said in his^-asws Sajdah: ‘I repent to Allah^‑azwj’, one hundred times.

يَا ذَا الْمَنِّ وَ الْجُودِ يَا ذَا الْمَنِّ وَ الطَّوْلِ يَا مُصْطَفِيَ مُحَمَّدٍ ص صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ افْعَلْ بِي كَذَا وَ كَذَا-

O with the Conferment and the Generosity! O with the Conferment and the Leniency! O Chooser of Muhammad^-saww! Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and Do such and such with me!’

فَإِذَا رَفَعَ رَأْسَهُ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ثُمَّ يَقُولُ وَ الَّذِي نَفْسِي بِيَدِهِ لَا يَفْعَلُهَا أَحَدٌ يَسْأَلُ اللَّهَ تَعَالَى شَيْئاً إِلَّا أَعْطَاهُ فَلَوْ أَتَاهُ مِنَ الذُّنُوبِ بِعَدَدِ رَمْلِ عَالِجٍ غَفَرَ اللَّهُ تَعَالَى لَهُ.

When he^-asws raised his^-asws head, he^-asws faced towards us with his^-asws face, then he^-asws said: ‘By the One in Whose Hand is my^-asws soul! No one doing it will ask Allah^-azwj the Exalted for anything except He^-azwj will Give it. Even if he had committed from the sins the number of grains of sand of a desert, Allah^-azwj the Exalted will Forgive these for him’’.[28]

وَ مِنْ ذَلِكَ مَا رَوَاهُ مُحَمَّدُ بْنُ أَبِي قُرَّةَ فِي كِتَابِ عَمَلِ شَهْرِ رَمَضَانَ بِإِسْنَادِهِ إِلَى الْحَسَنِ بْنِ رَاشِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ صَلَّى لَيْلَةَ الْفِطْرِ رَكْعَتَيْنِ يَقْرَأُ فِي الْأُولَى الْحَمْدَ مَرَّةً وَ قُلْ هُوَ اللَّهُ أَحَدٌ أَلْفَ مَرَّةٍ وَ فِي الثَّانِيَةِ الْحَمْدَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ مَرَّةً وَاحِدَةً لَمْ يَسْأَلِ اللَّهَ شَيْئاً إِلَّا أَعْطَاهُ-

And from that is what is reported by Muhammad Bin Abu Qurrah in the book ‘Amal Shahr Ramazan’, by his chain to Al-Hassan Bin Rashid,

‘From Abu Abdullah^-asws having said: ‘Amir Al-Momineen^-asws said: ‘One who prays two Cycles Salat on Laylat Al-Qadr, reciting in the first Surah Al Fatiha, and Surah Al Tawheed a thousand times, and in the second Surah Al Hamd, and Surah Al Tawheed once, will not ask Allah^-azwj for anything except He^-azwj will Give it’’.

الدُّعَاءُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحِيمُ يَا اللَّهُ يَا مَلِكُ يَا اللَّهُ يَا قُدُّوسُ يَا اللَّهُ يَا سَلَامُ يَا اللَّهُ يَا مُؤْمِنُ يَا اللَّهُ يَا مُهَيْمِنُ يَا اللَّهُ يَا عَزِيزُ يَا اللَّهُ يَا جَبَّارُ يَا اللَّهُ يَا مُتَكَبِّرُ يَا اللَّهُ يَا خَالِقُ

The supplication (following it): ‘O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Beneficent! O Allah^-azwj! O Merciful! O Allah^-azwj! O King! O Allah^-azwj! O Holy! O Allah^-azwj! O Granter of Peace! O Allah^‑azwj! O Granter of Security! O Allah^-azwj! O Overseer! O Allah^-azwj! O Mighty! O Allah^-azwj! O Forceful! O Allah^-azwj! O Supreme! O Allah^-azwj! O Creator!

يَا اللَّهُ يَا بَارِئُ يَا اللَّهُ يَا مُصَوِّرُ يَا اللَّهُ يَا عَالِمُ يَا اللَّهُ يَا عَظِيمُ يَا اللَّهُ يَا كَرِيمُ يَا اللَّهُ يَا حَلِيمُ يَا اللَّهُ يَا حَكِيمُ يَا اللَّهُ يَا سَمِيعُ يَا اللَّهُ يَا بَصِيرُ يَا اللَّهُ يَا قَرِيبُ يَا اللَّهُ يَا مُجِيبُ يَا اللَّهُ يَا جَوَادُ يَا اللَّهُ يَا وَاحِدُ يَا اللَّهُ يَا وَلِيُّ يَا اللَّهُ يَا وَفِيُّ

O Allah^-azwj! O Maker! O Allah^-azwj! O Fashioner! O Allah^-azwj! O Knower! O Allah^-azwj! O Magnificent! O Allah^-azwj! O Benevolent! O Allah^-azwj! O Forbearing! O Allah^-azwj! O Wise! O Allah^-azwj! O Hearing! O Allah^-azwj! O Seeing! O Allah^-azwj! O Near! O Allah^-azwj! O Responder! O Allah^-azwj! O Generous! O Allah^-azwj! O Guardian! O Allah^-azwj! O Loyal!

يَا اللَّهُ يَا مَوْلَى يَا اللَّهُ يَا قَاضِي يَا اللَّهُ يَا سَرِيعُ يَا اللَّهُ يَا شَدِيدُ يَا اللَّهُ يَا رَءُوفُ يَا اللَّهُ يَا رَقِيبُ يَا اللَّهُ يَا مُجِيبُ يَا اللَّهُ يَا جَوَادُ يَا اللَّهُ يَا مَاجِدُ يَا اللَّهُ يَا حَفِيظُ يَا اللَّهُ يَا مُحِيطُ يَا اللَّهُ يَا سَيِّدَ السَّادَاتِ يَا اللَّهُ يَا أَوَّلُ يَا اللَّهُ يَا آخِرُ

O Allah^-azwj! O Master! O Allah^-azwj! O Decreer! O Allah^-azwj! O Swift! O Allah^-azwj! O Intense! O Allah^-azwj! O Kind! O Allah^-azwj! O Watcher! O Allah^-azwj! O Responder! O Allah^-azwj! O Generous! O Allah^-azwj! O Glorious! O Allah^-azwj! O Preserver! O Allah^-azwj! O Encompasser! O Allah^-azwj! O Chief of the Chiefs! O Allah^-azwj! O First! O Allah^-azwj! O Last!

يَا اللَّهُ يَا ظَاهِرُ يَا اللَّهُ يَا بَاطِنُ يَا اللَّهُ يَا فَاخِرُ يَا اللَّهُ‏ يَا قَاهِرُ يَا اللَّهُ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا وَدُودُ يَا اللَّهُ يَا نُورُ يَا اللَّهُ يَا دَافِعُ

O Allah^-azwj! O Apparent! O Allah^-azwj! O Apparent! O Allah^-azwj! O Hidden! O Allah^-azwj! O Pride-worthy! O Allah^-azwj! O Able! O Allah^-azwj! O Subduer! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Affectionate! O Allah^-azwj! O Noor! O Allah^-azwj! O Defender!

يَا اللَّهُ يَا مَانِعُ يَا اللَّهُ يَا رَافِعُ يَا اللَّهُ يَا فَاتِحُ يَا اللَّهُ يَا نَفَّاعُ يَا اللَّهُ يَا مُغِيثُ يَا اللَّهُ يَا جَلِيلُ يَا اللَّهُ يَا جَمِيلُ يَا اللَّهُ يَا شَهِيدُ يَا اللَّهُ يَا شَاهِدُ يَا اللَّهُ يَا حَبِيبُ يَا اللَّهُ يَا فَاطِرُ يَا اللَّهُ يَا مُطَهِّرُ يَا اللَّهُ يَا مَالِكُ يَا اللَّهُ يَا مُقْتَدِرُ

O Allah^-azwj! O Preventer! O Allah^-azwj! O Lofty! O Allah^-azwj! O Victor! O Allah^-azwj! O Beneficial! O Allah^-azwj! O Helper! O Allah^-azwj! O Majestic! O Allah^-azwj! O Majestic! O Allah^-azwj! O Beautiful! O Allah^-azwj! O Testifier! O Allah^-azwj! O Witness! O Allah^-azwj! O Beloved! O Allah^-azwj! O Originator! O Allah^-azwj! O Purifier! O Allah^-azwj! O Master! O Allah^-azwj! O Omnipotent!

يَا اللَّهُ يَا قَابِضُ يَا اللَّهُ يَا بَاسِطُ يَا اللَّهُ يَا مُحْيِي يَا اللَّهُ يَا مُمِيتُ يَا اللَّهُ يَا بَاعِثُ يَا اللَّهُ يَا وَارِثُ يَا اللَّهُ يَا مُعْطِي يَا اللَّهُ يَا مُفْضِلُ يَا اللَّهُ يَا مُنْعِمُ يَا اللَّهُ يَا حَقُّ يَا اللَّهُ يَا مُبِينُ يَا اللَّهُ يَا طَبِيبُ يَا اللَّهُ يَا مُحْسِنُ يَا اللَّهُ يَا مُجْمِلُ

O Allah^-azwj! O Seizer! O Allah^-azwj! O Extender! O Allah^-azwj! O Causer of life! O Allah^-azwj! O Causer of death! O Allah^-azwj! Resurrector! O Allah^-azwj! O Inheritor! O Allah^-azwj! O Giver! O Allah^-azwj! O Meritor! O Allah^-azwj! O Bestower! O Allah^-azwj! O True! O Allah^-azwj! O Manifest! O Allah^-azwj! O Healer! O Allah^-azwj! O Favourer! O Allah^-azwj! O Whole!

يَا اللَّهُ يَا مُبْدِئُ يَا اللَّهُ يَا مُعِيدُ يَا اللَّهُ يَا بَارِئُ يَا اللَّهُ يَا بَدِيعُ يَا اللَّهُ يَا هَادِي يَا اللَّهُ يَا كَافِي يَا اللَّهُ يَا شَافِي يَا اللَّهُ يَا عَلِيُّ يَا اللَّهُ يَا حَنَّانُ يَا اللَّهُ يَا مَنَّانُ يَا اللَّهُ يَا ذَا الطَّوْلِ يَا اللَّهُ يَا مُتَعَالِي يَا اللَّهُ يَا عَدْلُ يَا اللَّهُ يَا ذَا الْمَعَارِجِ

O Allah^-azwj! O Initiator! O Allah^-azwj! O Repeater! O Allah^-azwj! O Maker! O Allah^-azwj! O Originator! O Allah^-azwj! O Guide! O Allah^-azwj! O Sufficer! O Allah^-azwj! O Curer! O Allah^-azwj! O Exalted! O Allah^-azwj! O Affectionate! O Allah^-azwj! O Bestower! O Allah^-azwj! O with the Leniency! O Allah^-azwj! O most Exalted! O Allah^-azwj! O Just! O Allah^-azwj! O with the ways of ascent!

يَا اللَّهُ يَا صَادِقُ يَا اللَّهُ يَا دَيَّانُ يَا اللَّهُ يَا بَاقِي يَا اللَّهُ يَا ذَا الْجَلَالِ يَا اللَّهُ يَا ذَا الْإِكْرَامِ يَا اللَّهُ يَا مَعْبُودُ يَا اللَّهُ يَا مَحْمُودُ يَا اللَّهُ يَا صَانِعُ يَا اللَّهُ يَا مُعِينُ يَا اللَّهُ يَا مُكَوِّنُ يَا اللَّهُ يَا فَعَّالُ يَا اللَّهُ يَا لَطِيفُ يَا اللَّهُ يَا خَبِيرُ

O Allah^-azwj! O Truthful! O Allah^-azwj! O Judge! O Allah^-azwj! O Remaining! O Allah^-azwj! O with the Majesty! O Allah^-azwj! O with the Benevolence! O Allah^-azwj! O worshipped! O Allah^-azwj! O most Praised! O Allah^-azwj! O Crafter! O Allah^-azwj! O Aider! O Allah^-azwj! O Bringer into existence! O Allah^-azwj! O Doer! O Allah^-azwj! O Subtle! O Allah^-azwj! O Informed!

يَا اللَّهُ يَا غَفُورُ يَا اللَّهُ يَا شَكُورُ يَا اللَّهُ يَا نُورُ يَا اللَّهُ يَا حَنَّانُ يَا اللَّهُ يَا قَدِيرُ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ يَا اللَّهُ يَا رَبَّاهْ

O Allah^-azwj! O Forgiver! O Allah^-azwj! O Thankful! O Allah^-azwj! O Noor! O Allah^-azwj! O Affectionate! O Allah^-azwj! O Able! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^‑azwj! O Lord^-azwj!

أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ تَمُنَّ عَلَيَّ بِرِضَاكَ وَ تَعْفُوَ عَنِّي بِحِلْمِكَ وَ تُوَسِّعَ عَلَيَّ مِنْ رِزْقِكَ الْحَلَالِ الطَّيِّبِ مِنْ حَيْثُ أَحْتَسِبُ وَ مِنْ حَيْثُ لَا أَحْتَسِبُ فَإِنِّي عَبْدُكَ لَيْسَ لِي أَحَدٌ سِوَاكَ وَ لَا أَجِدُ أَحَداً أَسْأَلُهُ غَيْرَكَ يَا أَرْحَمَ الرَّاحِمِينَ- ما شاءَ اللَّهُ لا قُوَّةَ إِلَّا بِاللَّهِ‏ الْعَلِيِّ الْعَظِيمِ-

I ask You^-azwj to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Confer upon me with Your^-azwj Satisfaction, and Pardon me by Your^-azwj Leniency, and Expand upon me from Your^-azwj sustenance, the Permissible, the good, from where I am anticipating and from where I am not anticipating, for I am Your^-azwj servant. There isn’t anyone for me besides You^-azwj nor can I find anyone to ask apart from You^-azwj, O most Merciful of the merciful ones! Whatever Allah^-azwj Desires, happens. There is no strength except by Allah^-azwj the Exalted, the Magnificent!’

ثُمَّ تَسْجُدُ وَ تَقُولُ يَا اللَّهُ يَا اللَّهُ يَا رَبِّ يَا اللَّهُ يَا رَبِّ يَا اللَّهُ يَا رَبِّ يَا اللَّهُ يَا اللَّهُ يَا مُنْزِلَ الْبَرَكَاتِ بِكَ تَنْزِلُ كُلُّ حَاجَةٍ

Then do Sajdah and say, ‘O Allah^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^-azwj! O Lord^-azwj! O Allah^‑azwj! O Lord^-azwj! O Allah^-azwj! O Allah^-azwj! O Descender of the Blessings, every need descends with You^-azwj!

أَسْأَلُكَ بِكُلِّ اسْمٍ فِي مَخْزُونِ الْغَيْبِ عِنْدَكَ وَ الْأَسْمَاءِ الْمَشْهُورَاتِ عِنْدَكَ الْمَكْتُوبَةِ عَلَى سُرَادِقِ عَرْشِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَقْبَلَ مِنِّي شَهْرَ رَمَضَانَ وَ تَكْتُبَنِي فِي الْوَافِدِينَ إِلَى بَيْتِكَ الْحَرَامِ وَ تَصْفَحَ لِي مِنَ الذُّنُوبِ الْعِظَامِ وَ تَسْتَخْرِجَ‏ لِي يَا رَبِّ كُنُوزَكَ يَا رَحْمَانُ‏.

I ask You^-azwj by every Name Treasured in the hidden with You^-azwj, and the well-known Names with You^-azwj, the Inscribed upon pavilions of Your^-azwj Throne, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and to Accept from me the month of Ramazan, and Write me among the delegates to Your^-azwj Sacred House, and Forgive for me from the major sins, and Bring out to me, O Lord^-azwj, Your^-azwj treasures, O Beneficent!’’[29]

الْمُتَهَجِّدُ، وَ الْإِخْتِيَارُ، وَ الْجُنَّةُ، جُنَّةُ الْأَمَانِ‏ قَالُوا بَعْدَ ذِكْرِ الصَّلَاةِ يُسْتَحَبُّ أَنْ تَدْعُوَ بَعْدَ الرَّكْعَتَيْنِ بِهَذَا الدُّعَاءِ وَ ذَكَرُوا نَحْوَهُ.

(The book) ‘Al-Mutahajjid’, and ‘Al-Ikhtiyar’, and ‘Junnat Al-Amaan’ – They said after mention of the Salat, ‘It is recommended to supplicate after the two Cycles with this supplication’, and they mentioned approximate to it’’.[30]

9- الْإِقْبَالُ، رُوِيَ أَنَّ مَنْ صَلَّى لَيْلَةَ الْفِطْرِ أَرْبَعَ عَشْرَةَ رَكْعَةً وَ يَقْرَأُ فِي كُلِّ رَكْعَةٍ الْحَمْدَ وَ آيَةَ الْكُرْسِيِّ وَ ثَلَاثَ مَرَّاتٍ‏ قُلْ هُوَ اللَّهُ أَحَدٌ أَعْطَاهُ اللَّهُ بِكُلِّ رَكْعَةٍ عِبَادَةَ أَرْبَعِينَ سَنَةً وَ عِبَادَةَ كُلِّ مَنْ صَامَ وَ صَلَّى فِي هَذَا الشَّهْرِ وَ ذَكَرَ فَضْلًا عَظِيماً.

(The book) ‘Al Iqbal’ –

‘It is reported that the one who prays fourteen Cycles of Salat on the night of (Eid) Al-Fitr, and reciting in the first Cycle Surah Al Hamd and Ayat Al Kursy, and thirteen times Surah Al Tawheed, Allah^-azwj will Give him for each Cycle, worship of forty years, and worship of every one fasting and praying in this month’, and mentioned a mighty merit’’.[31]

0- جَمَالُ الْأُسْبُوعِ، قَالَ: صَلَاةُ الْحَاجَةِ لَيْلَةَ الْجُمُعَةِ وَ لَيْلَةَ عِيدِ الْأَضْحَى رَكْعَتَيْنِ تَقْرَأُ فَاتِحَةَ الْكِتَابِ إِلَى‏ إِيَّاكَ نَعْبُدُ وَ إِيَّاكَ نَسْتَعِينُ‏ وَ تُكَرِّرُ ذَلِكَ مِائَةَ مَرَّةٍ وَ تُتِمُّ الْحَمْدَ ثُمَّ تَقْرَأُ قُلْ هُوَ اللَّهُ أَحَدٌ مِائَتَيْ مَرَّةٍ فِي كُلِّ رَكْعَةٍ ثُمَّ تُسَلِّمُ وَ تَقُولُ- لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ سَبْعِينَ مَرَّةً وَ تَسْجُدُ وَ تَقُولُ مِائَتَيْ مَرَّةٍ يَا رَبِّ يَا رَبِّ وَ تَسْأَلُ كُلَّ حَاجَةٍ.

(The book) ‘Jamaal Al Usbou’ –

‘He said, ‘Salat of the needs on the night of Friday and night of Eid Al-Azha is of two Cycles. You should recite Surah Al Fatiha up to: And You do we seek Assistance (from) [1:5], and repeat that one hundred times, and complete Surah Al Hamd. Then recite Surah Al Tawheed two hundred times in each Cycle, then perform Salaam and say, ‘There is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent’, seventy times, and perform Sajdah and say two hundred times, ‘O Lord^-azwj! O Lord^-azwj!’, and ask every need’’.[32]

11- نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ عَلِيٌّ ع‏ كَانَ رَسُولُ اللَّهِ ص إِذَا أَرَادَ أَنْ يَخْرُجَ إِلَى الْمُصَلَّى يَوْمَ الْفِطْرِ كَانَ يُفْطِرُ عَلَى تَمَرَاتٍ أَوْ زَبِيبَاتٍ‏.

(The book) ‘Nawadir’ of Al Rawandy – by his chain,

‘From Musa^-asws Bin Ja’far^-asws, from his^-asws forefathers^-asws having said: ‘Ali^-asws said: ‘It was so, whenever Rasool-Allah^-saww wanted to go out to the praying place on the day of (Eid) Al-Fitr, he^-saww would break fast upon dates or raisins’’.[33]

12- مَجَالِسُ الشَّيْخِ، عَنِ الْحُسَيْنِ بْنِ عُبَيْدِ اللَّهِ الْغَضَائِرِيِّ عَنْ هَارُونَ بْنِ مُوسَى التَّلَّعُكْبَرِيِّ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ بْنِ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع يَقُولُ‏ يُعْجِبُنِي أَنْ يُفَرِّغَ الرَّجُلُ نَفْسَهُ فِي السَّنَةِ أَرْبَعَ لَيَالٍ- لَيْلَةَ الْفِطْرِ وَ لَيْلَةَ الْأَضْحَى وَ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ وَ أَوَّلَ لَيْلَةٍ مِنْ رَجَبٍ‏.

(The book) ‘Majaalis’ of the Sheykh, from Al-Husayn Bin Ubeydullah Al Gazairy, from Haroun Bin Musa Al Tal’akbury, from Muhammad Bin Muhammad Bin Al Ash’as, from Musa Bin Ismail

Son of Musa^-asws Bin Ja’far^-asws, from his father^-asws, from his grandfather^-asws, from his^-asws father Ja’far Bin Muhammad^-asws having said: ‘Ali Bin Abu Talib^-asws had said: ‘It fascinates me if the man were to free himself (for worship) four nights during the year – the night of (Eid) Al-Fitr, and the night of (Eid) Al-Azha, and the night of the middle of Shaban, and the first night of Rajab’’.[34]

13- مَجَالِسُ الشَّيْخِ، عَنِ الْحَسَنِ بْنِ الْقَاسِمِ الْمُحَمَّدِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْفَضْلِ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ رَبَاحٍ عَنْ عَمِّهِ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ إِبْرَاهِيمَ بْنِ سُلَيْمَانَ بْنِ حَيَّانَ عَنْ إِبْرَاهِيمَ بْنِ الْحَكَمِ بْنِ ظُهَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ الْيَشْكُرِيِّ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ عَنْ عَلِيٍّ ع قَالَ: إِنِ اسْتَطَعْتَ أَنْ تُحَافِظَ عَلَى لَيْلَةِ الْفِطْرِ وَ لَيْلَةِ النَّحْرِ وَ أَوَّلِ لَيْلَةٍ مِنَ الْمُحَرَّمِ وَ لَيْلَةِ عَاشُورَاءَ وَ أَوَّلِ لَيْلَةٍ مِنْ رَجَبٍ وَ لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ فَافْعَلْ وَ أَكْثِرْ فِيهِنَّ مِنَ الدُّعَاءِ وَ الصَّلَاةِ وَ تِلَاوَةِ الْقُرْآنِ‏.

(The book) ‘Majalis’ of the Sheykh – from Al-Hassan Bin Al Qasim Al Muhammady, from Muhammad Bin Ali Bin Al Fazl, from Muhammad Bin Muhammad Bin Razzah, from his uncle Ali Bin Muhammad, from Ibrahim Bin Suleyman Bin Hayyan, from Ibrahim Bin Al Hakam Bin Zuheyr, from Abdul Rahman Al Yashkuri, from Abu Is’haq, from Al Haris Bin Abdullah,

‘From Ali^-asws having said: ‘If you are capable of preserving upon the night of (Eid) Al-Fitr, and the night of sacrifice, and the first night of Muharram, and the night of Ashura, and the night of Rajab, and the night of the middle of Shaban, then do so, and frequent in these from the supplication, and the Salat, and recitation of the Quran’’.[35]

14- مَجْمَعُ الْبَيَانِ، رُوِيَ عَنْ عَلِيٍّ ع‏ أَنَّهُ خَرَجَ فِي يَوْمِ عِيدٍ فَرَأَى نَاساً يُصَلُّونَ فَقَالَ يَا أَيُّهَا النَّاسُ قَدْ شَهِدْنَا نَبِيَّ اللَّهِ فِي مِثْلِ هَذَا الْيَوْمِ فَلَمْ يَكُنْ أَحَدٌ يُصَلِّي قَبْلَ الْعِيدِ أَوْ قَالَ النَّبِيُّ

(The book) ‘Majma Al Bayan’ –

‘It is reported from Ali^-asws, he^-asws went out during a day of Eid. He^-asws saw some people praying Salat. He^-asws said: ‘O you people! We have witnessed the Prophet^-saww of Allah^-azwj in a day similar to this. There did not happen to be anyone who had prayed before the Eid’, or the Prophet^-saww said (so)’.

فَقَالَ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَ لَا تَنْهَى أَنْ يُصَلُّوا قَبْلَ خُرُوجِ الْإِمَامِ

A man said, ‘O Amir Al-Momineen^-asws! Why don’t you^-asws forbid them from praying before the prayer leader comes out?’

فَقَالَ لَا أُرِيدُ أَنْ أَنْهَى عَبْداً إِذَا صَلَّى وَ لَكِنَّا نُحَدِّثُهُمْ بِمَا شَهِدْنَا مِنَ النَّبِيِّ ص أَوْ كَمَا قَالَ‏.

He^-asws said: ‘I^-asws don’t want to forbid a servant when he is praying Salat, but we should narrate to them with what we have witnessed from the Prophet^-saww, or just as he^-saww had said’’.[36]

15- الْهِدَايَةُ، قَالَ الصَّادِقُ ع‏ مَنْ فَاتَهُ التَّكْبِيرُ أَوْ نَسِيَهُ فَلْيُكَبِّرْ حِينَ يَذْكُرُ

(The book) ‘Al-Hidaya’ –

‘Al-Sadiq^-asws said: ‘One who misses the Takbeer or forgets it, let him exclaim Takbeer when he does remember it’.

وَ قَالَ الصَّادِقُ ع لَيْلَةُ الْفِطَرِ- اللَّيْلَةُ الَّتِي يَسْتَوْفِي فِيهَا الْأَجِيرُ أَجْرَهُ وَ التَّكْبِيرُ أَيَّامَ التَّشْرِيقِ بِالْأَمْصَارِ فِي عَشْرِ صَلَوَاتٍ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْغَدَاةِ فِي الْيَوْمِ الثَّالِثِ

And Al-Sadiq^-asws said: ‘Night of (Eid) Al-Fitr is the night in which the worker is fulfilled his recompense, and the Takbeer in the days of Al-Tashreeq (11^th to 13^th Zilhajj) with the cities in ten Salat(s), from Salat Al-Zohr on the day of the sacrifice up to the morning Salat during the third day.

لِأَنَّهُ إِذَا نَفَرَ النَّاسُ مِنْ مِنًى فِي النَّفْرِ الْأَوَّلِ وَجَبَ عَلَى أَهْلِ الْأَمْصَارِ قَطْعُ التَّكْبِيرِ وَ التَّكْبِيرُ فِي خَمْسَ عَشْرَةَ صَلَاةً مِنْ صَلَاةِ الظُّهْرِ مِنْ يَوْمِ النَّحْرِ إِلَى صَلَاةِ الْغَدَاةِ فِي الْيَوْمِ الرَّابِعِ وَ مَنْ فَاتَهُ فَلْيُعِدْ

(This is) because, when the people disperse from during the first dispersal, it is obligatory upon people of the cities to terminate the Takbeer, and the Takbeer is in fifteen Salat(s) from Salat Al-Zohr on the day of the sacrifice up to the morning Salat during the fourth day; and one who misses it, let him repeat’.

وَ يُقَالُ التَّكْبِيرُ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثُ مَرَّاتٍ‏.

And it is said, ‘The Takbeer is during end of every Salat, three times’’.[37]

16- الْإِقْبَالُ، رَوَى ابْنُ أَبِي قُرَّةَ بِإِسْنَادِهِ عَنِ الرَّجُلِ ع قَالَ: كُلْ تَمَرَاتٍ يَوْمَ الْفِطْرِ فَإِنْ حَضَرَكَ قَوْمٌ مِنَ الْمُؤْمِنِينَ فَأَطْعِمْهُمْ مِثْلَ ذَلِكَ‏.

(The book) ‘Iqbal’ – It is reported by Ibn Qurrah by his chain,

‘From the man (Imam^-asws) having said: ‘Eat dates on the day of (Eid) Al-Fitr. If a group of Momineen present, feed them similar to that’’.[38]

17- الْخِصَالُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ‏ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- التَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ فِي دُبُرِ الصَّلَوَاتِ

(The book) ‘Al Khisaal’ – from Muhammad Bin Al-Hassan, from Al Saffar, from Al Abbas Bin Marouf, from Ali Bin Mahiyar, from Hammad Bin Isa, from Hareez, from Zurara who said,

‘I said to Abu Abdullah^-asws, ‘The Takbeer during the days of Al-Tashreeq (11^th to 13^th Zilhajj) in the end of the Salat(s)’.

قَالَ التَّكْبِيرُ بِمِنًى فِي دُبُرِ خَمْسَ عَشْرَةَ صَلَاةً وَ بِالْأَمْصَارِ فِي دُبُرِ عَشْرِ صَلَوَاتٍ وَ أَوَّلُ التَّكْبِيرِ فِي دُبُرِ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا وَ اللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ-

He^-asws said: ‘The Takbeer at Mina in the end of fifteen Salat(s), and with the cities in end of fifteen Salat(s), and the first Takbeer is in end of Salat Al-Zohr on the day of the sacrifice. You should say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest! Allah^-azwj is Greatest and for Allah^-azwj is the Praise! Allah^-azwj is Greatest upon what He^-azwj has Guided us, and Allah^-azwj is Greatest upon what He^-azwj has Graced us from the beasts, the cattle!’

وَ إِنَّمَا جُعِلَ فِي سَائِرِ الْأَمْصَارِ فِي دُبُرِ عَشْرِ صَلَوَاتٍ التَّكْبِيرُ أَنَّهُ إِذَا نَفَرَ النَّاسُ فِي النَّفْرِ الْأَوَّلِ أَمْسَكَ أَهْلُ الْأَمْصَارِ عَنِ التَّكْبِيرِ وَ كَبَّرَ أَهْلُ مِنًى مَا دَامُوا بِمِنًى إِلَى النَّفْرِ الْأَخِيرِ.

And rather, the Takbeer is made to be in the end of fifteen Salat(s) in the (other) cities because when the people disperse in the first dispersal, the people of the cities withhold from the Takbeer, and people of Mina exclaim Takbeer for as long as they are in Mina up to the other dispersal’’.[39]

18- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَ عَلِيِّ بْنِ إِسْمَاعِيلَ كُلِّهِمْ عَنْ حَمَّادِ بْنِ عِيسَى‏ مِثْلَهُ‏.

(The book) ‘Al Ilal’ – from his father, from Sa’ad Bin Abdullah, from Yaqoub Bin Yazeed, from Muhammad Bin Al-Husayn, and Ali Bin Ismail, all of them from Hammad Bin Isa – similar to it’’.[40]

19- الْمُقْنِعَةُ، قَالَ الصَّادِقُ ع‏ التَّكْبِيرُ لِأَهْلِ مِنًى فِي خَمْسَ عَشْرَةَ صَلَاةً أَوَّلُهَا الظُّهْرُ مِنْ يَوْمِ النَّحْرِ وَ آخِرُهَا الْغَدَاةُ مِنْ يَوْمِ الرَّابِعِ وَ هُوَ لِأَهْلِ الْأَمْصَارِ كُلِّهَا فِي عَشْرِ صَلَوَاتٍ أَوَّلُهَا الظُّهْرُ مِنْ يَوْمِ النَّحْرِ وَ آخِرُهَا الْغَدَاةُ مِنْ يَوْمِ الثَّالِثِ.

(The book) ‘Al Muqnie’ –

‘Al-Sadiq^-asws said: ‘The Takbeer of the people of Mina is in fifteen Salat(s). The first of these is Al-Zohr from the day of the sacrifice, and its last is the morning on the fourth day, and it is in ten Salat(s) for people of the (other) cities. The first of these is Al-Zohr on the day of the sacrifice and its last is he morning of the third day’’.[41]

20- الْخِصَالُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنِ الْحُسَيْنِ بْنِ إِسْحَاقَ التَّاجِرِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ حَمَّادِ بْنِ عِيسَى وَ فَضَالَةَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ التَّكْبِيرِ فِي أَيَّامِ التَّشْرِيقِ لِأَهْلِ الْأَمْصَارِ فَقَالَ يَوْمَ النَّحْرِ صَلَاةَ الظُّهْرِ إِلَى انْقِضَاءِ عَشْرِ صَلَوَاتٍ وَ لِأَهْلِ مِنًى فِي خَمْسَ عَشْرَةَ صَلَاةً فَإِنْ أَقَامَ إِلَى الظُّهْرِ وَ الْعَصْرِ كَبَّرَ.

(The book) ‘Al Khisaal’ – from his father, from Muhammad Bin Yahya, from Al-Husayn Bin Is’haq Al Tajir, from Ali Bin Mahziyar, from Hammad Bin Isa, and Fazalat, from Muawiya Bin Ammar who said,

‘I asked Abu Abdullah^-asws about the Takbeer during the days of Al-Tashreeq (11^th to 13^th Zilhajj) for people of the cities (other than Mina). He^-asws said: ‘The day of sacrifice Salat Al-Zohr up to termination of ten Salat(s), and for people of Mina is in fifteen Salat(s). If he stands to Al-Zohr and Al-Asr, he should exclaim Takbeer’’.[42]

21- السَّرَائِرُ، نَقْلًا مِنْ نَوَادِرِ الْبَزَنْطِيِّ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: يُكَبِّرُ أَيَّامَ التَّشْرِيقِ عِنْدَ كُلِّ صَلَاةٍ

(The book) ‘Al Saraair’, copying from ‘Nawadir’ of Al Bazanty, from Al A’ala, from Muhammad in Muslim,

‘From Abu Abdullah^-asws having said: ‘There is Takbeer in the days of Al-Tashreeq (11^th to 13^th Zilhajj) at every Salat’.

قُلْتُ لَهُ كَمْ

I said to him^-asws, ‘How many?’

قَالَ كَمْ شِئْتَ إِنَّهُ لَيْسَ بِمَفْرُوضٍ‏.

He^-asws said: ‘However many you desire. It is no obligatory’’.[43]

بيان: رَوَاهُ الْكُلَيْنِيُ‏ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ: سَأَلْتُهُ عَنِ التَّكْبِيرِ بَعْدَ كُلِّ صَلَاةٍ فَقَالَ كَمْ شِئْتَ إِنَّهُ لَيْسَ شَيْ‏ءٌ مُوَقَّتٌ يَعْنِي فِي الْكَلَامِ.

Explanation (Ahadeeth only) – It is reported by Al-Kulayni (Al-Kafi) – from Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Safwan, from Al A’ala, from Muhammad Bin Muslim, from one of the two (5^th or 6^th Imam^-asws), he said, ‘I asked him^-asws about the Takbeer after every Salat. He^-asws said: ‘However many you desire. It isn’t something fixed’ – meaning in the speech’’.

22- الْإِقْبَالُ، رَوَيْنَا بِإِسْنَادِنَا إِلَى جَدِّي أَبِي جَعْفَرٍ الطُّوسِيِّ عَنِ الْمُفِيدِ وَ الْحُسَيْنِ بْنِ عُبَيْدِ اللَّهِ وَ أَحْمَدَ بْنِ عُبْدُونٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ دَاوُدَ الْقُمِّيِّ عَنْ مُحَمَّدِ بْنِ مُحَمَّدٍ النَّحْوِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ أَبِي سِنَانٍ عَنْ أَبَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ زَارَ الْحُسَيْنَ ع لَيْلَةً مِنْ ثَلَاثٍ غَفَرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ

(The book) ‘Al Iqbal’ – We are reporting by our chains to my grandfather Abu Ja’far Al Tusi, from Al Mufeed, and Al-Husayn Bin Ubeydullah and Ahmad Bin Ubdoun, from Muhammad Bin Ahmad Bin Dawood Al Qummi, from Muhammad Bin Muhammad Al Nahwy, from Ali Bin Muhammad, from Al-Husayn Bin Al-Hassan Bin Abu Sinan, from Aban,

‘From Abu Abdullah^-asws having said: ‘One who visits Al-Husayn^-asws on one night from three, Allah^-azwj will Forgive for him whatever sins he has sent ahead and whatever he has delayed (yet to commit)’.

قَالَ قُلْتُ وَ أَيُّ اللَّيَالِي فَذَكَرَ لَيَالِيَ الْأَضْحَى‏.

He (the narrator) said, ‘I said, ‘And which nights?’ He^-asws mention the night of Al-Azha’’.[44]

بيان: لعل المراد بليالي الأضحى ليلة العيد و ليلتان بعدها.

Explanation – Perhaps the intent is the night of Al-Azha, the night of Eid and two nights after it.

23- تَفْسِيرُ الْإِمَامِ ع، قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّ لِلَّهِ عَزَّ وَ جَلَّ خِيَاراً مِنْ كُلِّ مَا خَلَقَهُ فَأَمَّا خِيَارُهُ مِنَ اللَّيَالِي فَلَيَالِي الْجُمَعِ وَ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ وَ لَيْلَةُ الْقَدْرِ وَ لَيْلَتَا الْعِيدَيْنِ وَ أَمَّا خِيَارُهُ مِنَ الْأَيَّامِ فَأَيَّامُ الْجُمَعِ‏ وَ الْأَعْيَادِ.

Tafseer of the Imam (Hassan Al-Askari^-asws) – He^-asws said: ‘Rasool-Allah^-saww said: ‘For Allah^-azwj Mighty and Majestic there are Choices from all what He^-azwj has Creator. As for His^-azwj Choice from the nights – the night of Friday, and the night in the middle of Shaban, and Laylat Al-Qadr, and two nights of the Eid(s); and as for His^-azwj Choice from the days – the days of the Friday and the Eid(s)!’’[45]

24- مَجَالِسُ الصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيِّ عَنِ ابْنِ عُقْدَةَ عَنِ الْمُنْذِرِ بْنِ مُحَمَّدٍ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللَّهِ الْكُوفِيِّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ قَالَ: قَالَ الصَّادِقُ ع لِبَعْضِ أَصْحَابِهِ إِذَا كَانَ لَيْلَةُ الْفِطْرِ فَصَلِّ الْمَغْرِبَ ثَلَاثاً ثُمَّ اسْجُدْ وَ قُلْ فِي سُجُودِكَ يَا ذَا الطَّوْلِ يَا ذَا الْحَوْلِ يَا مُصْطَفِيَ مُحَمَّدٍ وَ نَاصِرَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي كُلَّ ذَنْبٍ أَذْنَبْتُهُ وَ نَسِيتُهُ وَ هُوَ عِنْدَكَ فِي كِتَابٍ مُبِينٍ-

(The book) ‘Majaalis’ of Al Sadouq – from Muhammad Bin Ibrahim Bin Is’haq Al Talaqany, from Ibn Uqdah, from Al Munzir Bin Muhammad, from Ismail Bin Abdullah Al Kufi, from his father, from Abdullah Bin Al Fazl who said,

‘Al-Sadiq^-asws said to one of his^-asws companions: ‘Whenever it is the night of (Eid) Al-Fitr, pray Al-Maghrib, three (Cycles), then perform Sajdah and say in your Sajdah, ‘O with the Leniency! O with the Might! O Chooser of Muhammad^-saww and his^-saww Helper! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Forgive for me every sin I have sinned and forgotten it, and it is with You^-azwj in the Clarifying Book!’

ثُمَّ تَقُولُ مِائَةَ مَرَّةٍ أَتُوبُ إِلَى اللَّهِ وَ كَبِّرْ بَعْدَ الْمَغْرِبِ وَ الْعِشَاءِ الْآخِرَةِ وَ صَلَاةِ الْغَدَاةِ وَ صَلَاةِ الْعِيدِ كَمَا تُكَبِّرُ أَيَّامَ التَّشْرِيقِ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا وَ الْحَمْدُ لِلَّهِ عَلَى مَا أَبْلَانَا-

Then say one hundred times, ‘I repent to Allah^-azwj’, and exclaim Takbeer after Al-Maghrib and Al-Isha the last, and the morning Salat, and the Eid Salat just as You^-azwj exclaim Takbeer in the days of Al-Tashreeq (11^th to 13^th Zilhajj) saying, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest! Allah^-azwj is Greatest, and for Allah^‑azwj is the Praise! Allah^-azwj is Greatest upon what He^-azwj has Guided us, and the Praise is for Allah^-azwj upon what He^-azwj has Bestowed us!’’

وَ لَا تَقُلْ فِيهِ وَ رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ فَإِنَّ ذَلِكَ فِي أَيَّامِ التَّشْرِيقِ.

And do not say in it, ‘And Graced us from the beasts, the cattle’, for that is during the days of Al-Tashreeq’’.[46]

25- الْخِصَالُ، عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ السَّعْدَآبَادِيِّ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْإِيَادِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ أَبَانِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ع قَالَ: مَا مِنْ عَمَلٍ أَفْضَلَ يَوْمَ النَّحْرِ مِنْ دَمٍ مَسْفُوكٍ أَوْ مَشْيٍ فِي بِرِّ الْوَالِدَيْنِ أَوْ ذِي رَحِمٍ قَاطِعٍ يَأْخُذُ عَلَيْهِ بِالْفَضْلِ

(The book) ‘Al Khisaal’ – from his father, from Ali Bin Al-Husayn Al Sa’adabady, from Ahmad Bin Abu Abdullah Al Barqy, from Muhammad Bin Ahmad Al Iyadi, from Abdullah Bin Muhammad, from Amro Bin Shimr, from Aban Bin Muhammad Bin Muhammad,

Son of Ali^-asws who said, ‘There is no act of worship superior on the day of sacrifice than blood spilt (sacrificial animal), or walking regarding righteousness of the parents, or for someone with kinship cut off, taking upon it with the Grace.

وَ يَبْدَأُهُ بِالسَّلَامِ أَوْ رَجُلٍ أَطْعَمَ مِنْ صَالِحِ نُسُكِهِ وَ دَعَا إِلَى بَقِيَّتِهَا جِيرَانَهُ مِنَ الْيَتَامَى وَ أَهْلِ الْمَسْكَنَةِ وَ الْمَمْلُوكِ وَ تَعَاهَدَ الْأُسَرَاءَ.

And he should begin with the greeting, or a man feeding from his righteous ritual, and inviting his neighbours from the orphans, to its remainder, and the poor people, and the slaves, and provide to the needy’’.[47]

26- قُرْبُ الْإِسْنَادِ، عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبِي الْبَخْتَرِيِّ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ عَنْ عَلِيٍّ ع قَالَ: كَانَ يُعْجِبُهُ أَنْ يُفَرِّغَ الرَّجُلُ نَفْسَهُ أَرْبَعَ لَيَالٍ مِنَ السَّنَةِ- أَوَّلَ لَيْلَةٍ مِنْ رَجَبٍ وَ لَيْلَةَ النَّحْرِ وَ لَيْلَةَ الْفِطْرِ وَ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ‏.

(The book) ‘Qurb Al Isnad’ – from Al Sindy Bin Muhammad, from Abu Al Bakhtari,

‘From Al-Sadiq^-asws, from his^-asws father^-asws, from Ali^-asws having said: ‘It used to fascinate him^‑asws the man freeing himself for four nights from the year – the first night of Rajab, and the night of sacrifice, and the night of Al-Fitr, and the night of middle of Shaban’’.[48]

27- الْخِصَالُ، عَنْ سِتَّةٍ مِنْ مَشَايِخِهِ عَنْ أَحْمَدَ بْنِ يَحْيَى بْنِ زَكَرِيَّا عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ عَنْ تَمِيمِ بْنِ بُهْلُولٍ عَنْ أَبِي مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنِ الصَّادِقِ ع قَالَ: التَّكْبِيرُ فِي الْعِيدَيْنِ وَاجِبٌ أَمَّا فِي الْفِطْرِ فَفِي خَمْسِ صَلَوَاتٍ يُبْتَدَأُ بِهِ مِنْ صَلَاةِ الْمَغْرِبِ لَيْلَةَ الْفِطْرِ إِلَى صَلَاةِ الْعَصْرِ مِنْ يَوْمِ الْفِطْرِ وَ هُوَ أَنْ يُقَالَ

(The book) ‘Al Khisaal’ – from six of his elders, from Ahmad Bin Yahya Bin Zakariya, from Bakr Bin Abdullah, from Tameem Bin Bahloul, from Abu Muawiya, from Al Amsh,

‘From Al-Sadiq^-asws having said: ‘The Takbeer during the Eid(s) is obligatory. As for in (Eid) Al-Fitr, it is in five Salat(s), he should begin with it from Al-Maghrib Salat the night of Al-Fitr to Al-Asr Salat from the day of Al-Fitr, and it is him saying:

اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا وَ الْحَمْدُ لِلَّهِ عَلَى مَا أَبْلَانَا- لِقَوْلِهِ عَزَّ وَ جَلَ‏ وَ لِتُكْمِلُوا الْعِدَّةَ وَ لِتُكَبِّرُوا اللَّهَ عَلى‏ ما هَداكُمْ‏

‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj, and Allah^-azwj is Greatest! Allah^-azwj is Greatest and for Allah^-azwj is the Praise! Allah^-azwj is Greatest upon what He^-azwj Guided us, and the Praise is for Allah^-azwj upon what He^-azwj has Bestowed us!’ due to His^-azwj Words, Mighty and Majestic: Like that, We Subjected these for you, for you to exclaim the Greatness of Allah upon what We Guided you, [22:37].

وَ فِي الْأَضْحَى بِالْأَمْصَارِ فِي دُبُرِ عَشْرِ صَلَوَاتٍ يُبْتَدَأُ بِهِ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْغَدَاةِ يَوْمَ الثَّالِثِ وَ بِمِنًى دُبُرَ خَمْسَ عَشْرَةَ صَلَاةً يُبْتَدَأُ بِهِ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ إِلَى صَلَاةِ الْغَدَاةِ يَوْمَ الرَّابِعِ وَ يُزَادُ فِي هَذَا التَّكْبِيرِ- وَ اللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ‏.

And in (Eid) Al-Azha at the cities (other than Mina) in end of ten Salat(s), he should begin with it from Al-Zohr Salat on the day of sacrifice up to the morning Salat on the third day, and at Mina at the end of fifteen Salat(s). He should begin with it from Al-Zohr Salat on the day of sacrifice up to the morning Salat on the fourth day, and he can increase is this (with) this Takbeer, ‘And Allah^-azwj is Greatest what He^-azwj has Grace us from beasts, the cattle’’.[49]

28- الْعُيُونُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ عُبْدُوسٍ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ قُتَيْبَةَ عَنِ الْفَضْلِ بْنِ شَاذَانَ‏ فِيمَا كَتَبَ الرِّضَا ع لِلْمَأْمُونِ قَالَ التَّكْبِيرُ فِي الْعِيدَيْنِ وَاجِبٌ فِي‏ الْفِطْرِ فِي دُبُرِ خَمْسِ صَلَوَاتٍ وَ يُبْدَأُ بِهِ فِي دُبُرِ صَلَاةِ الْمَغْرِبِ لَيْلَةَ الْفِطْرِ وَ فِي الْأَضْحَى فِي دُبُرِ عَشْرِ صَلَوَاتٍ يُبْدَأُ بِهِ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ وَ بِمِنًى فِي دُبُرِ خَمْسَ عَشْرَةَ صَلَاةً.

(The book) ‘Al Uyoun’ – from Abdul Wahid Bin Ubdous, from Ali Bin Muhammad Bin Quteyba, from Al Fazl Bin Shazan –

‘Among what Al-Reza^-asws wrote for Al-Mamoun, he^-asws said: ‘The Takbeer in the two Eid(s) is obligatory – in Al-Fitr in the end of five Salat(s), and he should begin with it in end of Al-Maghrib on the night of Al-Fitr; and in Al-Azha in end of ten Salat(s), he should begin with it from Al-Zohr Salat on the day of the sacrifice, and at Mina in end of fifteen Salat(s)’’.[50]

29- قُرْبُ الْإِسْنَادِ، وَ كِتَابُ الْمَسَائِلِ، بِسَنَدَيْهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ ع قَالَ: سَأَلْتُهُ عَنِ التَّكْبِيرِ أَيَّامَ التَّشْرِيقِ هَلْ يَرْفَعُ فِيهِ الْيَدَيْنِ أَمْ لَا

(The books) ‘Qurb Al Isnaad’ and ‘Kitab Al Masaail, by their chains,

‘From Ali son of Ja’far^-asws, from his brother^-asws, he said, ‘I asked him^-asws about the Takbeer in the days of Al-Tashreeq, ‘Does one have to raise the hands during it, or not?’

قَالَ يَرْفَعُ يَدَهُ شَيْئاً أَوْ يُحَرِّكُهَا

He^-asws said: ‘He should raise his hands by something, or move them’.

وَ سَأَلْتُهُ عَنِ التَّكْبِيرِ أَيَّامَ التَّشْرِيقِ أَ وَاجِبٌ هُوَ

And I asked him^-asws about the Takbeer in the days of Al-Tashreeq, ‘Is it obligatory?’

قَالَ يُسْتَحَبُّ فَإِنْ نَسِيَ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ

He^-asws said: ‘It is recommended. If he forgets, there is nothing upon him’.

وَ سَأَلْتُهُ عَنْ رَجُلٍ يَدْخُلُ مَعَ الْإِمَامِ وَ قَدْ سَبَقَهُ بِرَكْعَةٍ فَيُكَبِّرُ الْإِمَامُ إِذَا سَلَّمَ أَيَّامَ التَّشْرِيقِ كَيْفَ يَصْنَعُ الرَّجُلُ

And I asked him^-asws about a man entering (the Salat) with the prayer leader, and he had preceded him by one Cycle, so the prayer leader exclaims Takbeer when he performs Salaam, in the days of Al-Tashreeq, ‘How should the man deal with it?’

قَالَ يَقُومُ فَيَقْضِي مَا فَاتَهُ مِنَ الصَّلَاةِ فَإِذَا فَرَغَ كَبَّرَ

He^-asws said: ‘He should stand and fulfil what he had missed from the Salat. When he is free, he should exclaim Takbeer’.

وَ سَأَلْتُهُ عَنِ الرَّجُلِ يُصَلِّي وَحْدَهُ أَيَّامَ التَّشْرِيقِ هَلْ عَلَيْهِ تَكْبِيرٌ

And I asked him^-asws about the man who prays Salat alone in the days of Al-Tashreeq, ‘Is it upon him to exclaim Takbeer?’

قَالَ نَعَمْ وَ إِنْ نَسِيَ فَلَا بَأْسَ

He^-asws said: ‘Yes, and if he forgets, there is no problem’.

وَ سَأَلْتُهُ عَنِ الْقَوْلِ فِي أَيَّامِ التَّشْرِيقِ مَا هُوَ

And I asked him^-asws about the word during the days of Al-Tashreeq, ‘What is it?’

قَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا اللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ-

He^-asws said: ‘You should say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest! Allah^-azwj is Greatest and for Allah^-azwj is the Praise! Allah^‑azwj is Greatest upon what He^-azwj has Guided us! Allah^-azwj is Greatest upon what He^-azwj has Graced us from beasts, the cattle!’’

وَ سَأَلْتُهُ عَنِ النِّسَاءِ هَلْ عَلَيْهِنَّ التَّكْبِيرُ أَيَّامَ التَّشْرِيقِ

And I asked him^-asws about the women, ‘Is the Takbeer upon them in the days of Al-Tashreeq?’

قَالَ نَعَمْ وَ لَا يَجْهَرْنَ بِهِ‏.

He^-asws said: ‘Yes, and he should not be loud with it’’.[51]

30- كِتَابُ الْمَسَائِلِ، لِعَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ التَّكْبِيرِ فِي أَيَّامِ التَّشْرِيقِ

(The book) ‘Kitab Al-Masaail’ of Ali son of Ja’far^-asws, from his brother^-asws Musa^-asws, he said, ‘I asked him^-asws about the Takbeer during the days of Al-Tashreeq.

قَالَ يَوْمَ النَّحْرِ صَلَاةَ الْأُولَى إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ مِنْ‏ صَلَاةِ الْعَصْرِ يُكَبِّرُ يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا اللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ الْأَنْعَامِ-

He^-asws said: ‘On the day of the sacrifice, the first Salat up to its last on the days of Al-Tashreeq is from Salat Al-Asr, he should exclaim Takbeer saying, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest, and for Allah^-azwj is the Praise! Allah^-azwj is Greatest upon what He^-azwj has Guided us! Allah^-azwj is Greatest upon what He^-azwj has Graced us, from beasts, the cattle’’.

وَ سَأَلْتُهُ عَنْ نَوَافِلِ أَيَّامِ التَّشْرِيقِ هَلْ فِيهَا تَكْبِيرٌ

And I asked him^-asws about optional (Salat) in the days of Al-Tashreeq, ‘Is there Takbeer in it?’

قَالَ نَعَمْ وَ إِنْ نَسِيَ فَلَا بَأْسَ‏.

He^-asws said: ‘Yes, and if he forgets, there is no problem’’.[52]

31- ثَوَابُ الْأَعْمَالِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ حُمَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي صَالِحٍ عَنْ سَعْدِ بْنِ سَعِيدٍ عَنْ أَبِي ظَبْيَةِ عَنْ ثَوْرِ بْنِ وَبَرَةَ عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ ص عَنْ جَبْرَئِيلَ عَنْ إِسْرَافِيلَ عَنْ رَبِّهِ تَبَارَكَ وَ تَعَالَى أَنَّهُ قَالَ: مَنْ صَلَّى لَيْلَةَ الْفِطْرِ عَشْرَ رَكَعَاتٍ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ عَشْرَ مَرَّاتٍ وَ يَقُولُ فِي رُكُوعِهِ وَ سُجُودِهِ- سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ-

(The book) ‘Sawaab Al Amaal’ – from Muhammad Bin Ibrahim, from Haroun Bin Muhammad, from Ahmad Bin Humeyd, from Abu Abdullah, from Abu Salih, from Sa’ad Bin Saeed, from Abu Zayba, from Sows Bin Qabr, from Al Rabie Bin Khuseym, from Abdullah Bin Masoud,

‘From the Prophet^-saww, from Jibraeel^-as, from Israfeel^-as, from his^-as Lord^-azwj Blessed and Exalted having Said: “One who prays ten Cycles Salat on the night of (Eid) Al-Fitr, reciting in each Cycle with Surah Al Fatiha, and Al Tawheed ten times, and he should say in his Ruk’u and his Sajdah, ‘Glory be to Allah^-azwj, and the Praise is for Allah^-azwj, and there is no god except Allah^-azwj, and Allah^-azwj is Greatest!’

ثُمَّ يَتَشَهَّدُ وَ يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ فَإِذَا فَرَغَ مِنْهَا قَالَ أَلْفَ مَرَّةٍ أَسْتَغْفِرُ اللَّهَ وَ أَتُوبُ إِلَيْهِ ثُمَّ يَسْجُدُ

Then he should perform Tashahhud and Salaam between every two Cycles. When he is free from it, he should say a thousand times, ‘I seek Forgiveness of Allah^-azwj and I repent to Him^‑azwj!’

وَ يَقُولُ فِي سُجُودِهِ- يَا حَيُّ يَا قَيُّومُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا رَحْمَانَ الدُّنْيَا وَ الْآخِرَةِ وَ رَحِيمَهُمَا يَا أَرْحَمَ الرَّاحِمِينَ يَا إِلَهَ الْأَوَّلِينَ وَ الْآخِرِينَ اغْفِرْ لِي ذُنُوبِي وَ تَقَبَّلْ صَوْمِي وَ صَلَاتِي وَ قِيَامِي-

And he should say in his Sajdah, ‘O Living, O Eternal, O with the Majesty and the Benevolence, O Beneficent of the world and the Hereafter and their Mercier, O most Merciful of the merciful ones! O God^-azwj of the former ones and the latter ones! Forgive my sins for me and Accept my fasts and my Salat and my standing!’

فَقَالَ رَسُولُ اللَّهِ ص وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّهُ لَا يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ حَتَّى يَغْفِرَ اللَّهُ لَهُ وَ يَتَقَبَّلَ مِنْهُ شَهْرَ رَمَضَانَ وَ يَتَجَاوَزَ عَنْ ذُنُوبِهِ وَ إِنْ كَانَ قَدْ أَذْنَبَ سَبْعِينَ ذَنْباً كُلُّ ذَنْبٍ مِنْهُ أَعْظَمُ مِنْ ذُنُوبِ جَمِيعِ الْعِبَادِ

Rasool-Allah^-saww said: ‘By the One Who Sent me with the truth as a Prophet^-saww! He will not raise his head from the Sajdah until Allah^-azwj will Forgive (his sins) for him, and Accept from him (worship of) the month of Ramazan, and Overlook from his sins, and even if he had sinned seventy sins, each sin from it being major, from sins of entirety of the servants!’

قُلْتُ يَا جَبْرَئِيلُ أَ يَتَقَبَّلُ مِنْهُ خَاصَّةً شَهْرَ رَمَضَانَ أَوْ مِنْ جَمِيعِ عِبَادِهِ فِي بِلَادِهِ

I^-saww said, ‘O Jibraeel^-as! Will it be Accepted from him in particular the month of Ramazan, or from entirety of His^-azwj servants in his city?’

قَالَ نَعَمْ وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً يَا مُحَمَّدُ إِنَّ مِنْ كَرَامَتِهِ عَلَى اللَّهِ وَ عِظَمِ مَنْزِلَتِهِ يَتَقَبَّلُ مِنْهُ وَ مِنْهُمْ وَ يَقْبَلُ مِنْ جَمِيعِ الْمُوَحِّدِينَ فِيمَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ صَلَاتَهُمْ‏ وَ صِيَامَهُمْ وَ يَغْفِرُ لَهُمْ ذُنُوبَهُمْ وَ يَسْتَجِيبُ دُعَاءَهُمْ بَعْدَ مَا يُحَيُّونَهُ

He^-as said: ‘Yes! By the One Who Sent you^-saww with the truth as a Prophet^-saww! O Muhammad^‑saww! It is from his prestige to Allah^-azwj and magnificence of his status, He^-azwj will Accept from him and from them, and He^-azwj will Accept from entirety of the Unitarians in what is between the east and the west, their Salat(s) and their fasts, and Forgive their sins for them, and Answer them supplications after their having revived it!’

وَ الَّذِي بَعَثَنِي بِالْحَقِّ إِنَّ مَنْ صَلَّى هَذِهِ الصَّلَوَاتِ وَ اسْتَغْفَرَ هَذَا الِاسْتِغْفَارَ يَتَقَبَّلُ اللَّهُ صَلَاتَهُ وَ صِيَامَهُ وَ قِيَامَهُ وَ يَغْفِرُ لَهُ وَ يَسْتَجِيبُ دُعَاءَهُ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ فِي كِتَابِهِ- وَ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ‏-

By the One^-azwj Who Send me with the truth! One who prays these Salat(s) and seeks Forgiveness with this seeking of Forgiveness, Allah^-azwj will Accept his Salat, and his fasts, and his standing, and Forgive (sins) for him, and Answer his supplication, because Allah^-azwj Mighty and Majestic Said in His^-azwj Book: And seek Forgiveness of your Lord repenting to Him, surely my Lord is Merciful, Affectionate [11:90]!

وَ قَالَ‏ وَ الَّذِينَ إِذا فَعَلُوا فاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَ مَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ‏-

And Said: And those when they are committing an indecency or doing injustice to their own selves, are remembering Allah and asking Forgiveness for their sins – and who Forgives the sins except Allah? [3:135].

وَ قَالَ‏ وَ اسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ‏-

And Said: And seek Forgiveness of Allah, surely He is Forgiving, Merciful [73:20].

وَ قَالَ‏ وَ اسْتَغْفِرْهُ إِنَّهُ كانَ تَوَّاباً

And Said: Then Glorify with Praise of your Lord and seek His Forgiveness, He was always oft-returning (to Mercy) [110:3].

وَ قَالَ النَّبِيُّ ص- هَذِهِ هَدِيَّةٌ لِي وَ لِأُمَّتِي خَاصَّةً مِنَ الرِّجَالِ وَ النِّسَاءِ وَ لَمْ يُعْطِهَا أَحَداً مِنَ الْأَنْبِيَاءِ الَّذِينَ كَانُوا قَبْلِي وَ لَا غَيْرِهِمْ‏.

And the Prophet^-saww said: ‘This is a gift for me^-saww and for my^-saww community especially from the men and the women, and it has not been Given to anyone from the Prophets^-as, those who were before me^-saww, nor others’’.[53]

وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ جَعْفَرٍ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ عَنْ سَخْتَوَيْهِ بْنِ شَبِيبٍ عَنْ عَاصِمٍ عَنْ إِسْمَاعِيلَ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ سَلْمَانَ الْفَارِسِيِّ رَحِمَهُ اللَّهُ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَا مِنْ عَبْدٍ يُصَلِّي لَيْلَةَ الْعِيدِ سِتَّ رَكَعَاتٍ إِلَّا شُفِّعَ فِي أَهْلِ بَيْتِهِ كُلِّهِمْ وَ إِنْ كَانُوا قَدْ وَجَبَتْ لَهُمُ النَّارُ

And from him, from Muhammad Bin Ibrahim, form Ahmad Bin Ja’far, from Ismail Bin Al Fazl, from Sakhtawiya Bin Shabeeb, from Aasim, from Ismail, from Suleyman Al Taymi, from Abu Usman Al Nahdy,

‘From Salman Al Farsi^-ra, may Allah^-azwj have Mercy him^-ra, said, ‘Rasool-Allah^-saww said: ‘There is no servant who prays six Cycles on the Eid Salat except he would intercede regarding his family members, all of them, and even if the Hellfire had been obligated for them’.

قَالُوا وَ لِمَ ذَاكَ يَا رَسُولَ اللَّهِ-

They said, ‘And why is that so, O Rasool-Allah^-saww?’

قَالَ لِأَنَّ الْمُحْسِنَ لَا يَحْتَاجُ إِلَى الشَّفَاعَةِ إِنَّمَا الشَّفَاعَةُ لِكُلِّ هَالِكٍ

He (s.aw.) said: ‘Because the good doer is not needy to the intercession. But rather, the intercession is for every destroyed one!’

قَالَ مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ تَقْرَأُ فِي كُلِّ رَكْعَةٍ خَمْسَ مَرَّاتٍ‏ قُلْ هُوَ اللَّهُ أَحَدٌ.

He^-asws said: ‘Muhammad^-asws Bin Ali^-asws Bin Al-Husayn^-asws recited in every Cycle, Surah Al Tawheed five times’’.[54]

الإقبال، مثل الخبرين معا مع اختصار و روى الأول من كتاب الكافي غير الكليني أيضا.

(The book) ‘Al-Iqbal’, similar to the two Ahadeeth together, along with the brevity, and the first from the book ‘Al-Kafi’ has been reported by other than Al-Kulayni also.[55]

32- ثَوَابُ الْأَعْمَالِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ بَكْرٍ الْفَارِسِيِّ عَنْ مُحَمَّدِ بْنِ مُصْعَبٍ عَنْ حَمَّادٍ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ أَحْيَا لَيْلَةَ الْعِيدِ لَمْ يَمُتْ قَلْبُهُ يَوْمَ تَمُوتُ الْقُلُوبُ‏.

(The book) ‘Sawaab Al Amaal’ – from Muhammad Bin Ibrahim, from Ismail Bin Muhammad, from Muhammad Bin Suleyman, from Muhammad Bin Bakr Al Farsi, from Muhammad Bin Mus’ab, from Hammad, from Sabit, from Anas (well known fabricator) who said,

‘Rasool-Allah^-saww said: ‘One who revives (stays awake worshipping) on the night of Eid, his heart will no die the hearts will did’’.[56]

وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ يَحْيَى بْنِ عُثْمَانَ عَنِ ابْنِ بُكَيْرٍ عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ عَنْ عِيسَى بْنِ إِبْرَاهِيمَ عَنْ سَلَمَةَ بْنِ سُلَيْمَانَ عَنْ مَرْوَانَ بْنِ سَالِمٍ عَنِ ابْنِ كُرْدُوسٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ أَحْيَا لَيْلَةَ الْعِيدِ وَ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ لَمْ يَمُتْ قَلْبُهُ يَوْمَ تَمُوتُ الْقُلُوبُ‏.

And from him, from Muhammad Bin Ibrahim, from Muhammad Bin Abdullah, from Yahya Bin Usman, from Ibn Bukeyr, from Al Mufazzal Bin Fazalat, from Isa Bin Ibrahim, from Salama Bin Suleyman, from Marwan Bin Salim, from Ibn Kurdous, from his father who said,

‘Rasool-Allah^-saww said: ‘One who revives (stays awake worshipping) the night of Eid, and night of the middle of Shaban, his heart will not die on the day the hearts will die’’.[57]

33- فِقْهُ الرِّضَا ع، قَالَ أَكْثِرُوا مِنْ ذِكْرِ اللَّهِ جَلَّ وَ عَزَّ وَ الصَّلَاةِ عَلَى رَسُولِهِ ص فِي لَيْلَةِ الْفِطْرِ فَإِنَّهُ لَيْلَةٌ يُوَفَّى فِيهَا الْأَجِيرُ أَجْرَهُ.

(The book) ‘Fiqh Al-Reza^-asws’, he^-asws said: ‘Frequent from Zikr of Allah^-azwj Majestic and Mighty, and the Salawaat upon His^-azwj Rasool^-saww, for it is a night the worker is fulfilled his wages (Rewards)’’.[58]

وَ أَرْوِي عَنِ الْعَالِمِ ع أَنَّهُ قَالَ: إِنَّ اللَّهَ جَلَّ وَ عَزَّ وَ عَلَا يُعْتِقُ فِي أَوَّلِ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ سِتَّ مِائَةَ أَلْفَ عَتِيقٍ مِنَ النَّارِ فَإِذَا كَانَ الْعَشْرُ الْأَوَاخِرُ أَعْتَقَ كُلَّ لَيْلَةٍ مِنْهُ مِثْلَ مَا أَعْتَقَ فِي الْعِشْرِينَ الْمَاضِيَةِ فَإِذَا كَانَ لَيْلَةُ الْفِطْرِ أَعْتَقَ مِنَ النَّارِ مِثْلَ مَا أَعْتَقَ فِي سَائِرِ الشَّهْرِ

It is reported from the Scholar^-asws having said: ‘Allah^-azwj Majestic and Mighty and Exalted, Liberates in first night of a month of Ramazan six hundred thousand slaves from the Hellfire. When it is the ten last (nights), He^-azwj Liberates every night of it similar to what He^-azwj had Liberated in the past twenty. When it is the night of Al-Fitr, He^-azwj Liberates from the Hellfire similar to what He^-azwj had Liberated in rest of the month.

وَ اجْتَهِدُوا فِي لَيْلَةِ الْفِطْرِ فِي الدُّعَاءِ وَ السَّهَرِ وَ صَلُّوا رَكْعَتَيْنِ تَقْرَءُونَ فِي الرَّكْعَةِ الْأُولَى- بِأُمِّ الْكِتَابِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ أَلْفَ مَرَّةٍ وَ فِي الثَّانِيَةِ مَرَّةً وَاحِدَةً

And strive during the night of Al-Fitr in the supplicating and holding vigil, and pray two Cycles Salat reciting in the first Cycle Surah Al Fatiha, and Surah Al Tawheed a thousand times, and in the second, one time’.

وَ قَدْ رُوِيَ أَرْبَعَ رَكَعَاتٍ فِي كُلِّ رَكْعَةٍ مِائَةَ مَرَّةٍ قُلْ هُوَ اللَّهُ أَحَدٌ

And it has been reported, four Cycles, reciting Surah Al Tawheed one hundred times in each Cycle.

وَ قَالَ ع إِذَا كَانَ لَيْلَةُ الْفِطْرِ صَلَّيْتَ الْمَغْرِبَ ثَلَاثاً وَ سَجَدْتَ وَ قُلْتَ يَا ذَا الطَّوْلِ وَ يَا ذَا الْجُودِ وَ يَا ذَا الْحَوْلِ يَا مُصْطَفِيَ مُحَمَّدٍ وَ نَاصِرَهُ صَلِّ يَا اللَّهُ عَلَى مُحَمَّدٍ وَ عَلَى آلِهِ وَ سَلِّمْ وَ اغْفِرْ لِي كُلَّ ذَنْبٍ أَذْنَبْتُهُ نَسِيتُهُ وَ هُوَ عِنْدَكَ فِي كِتَابٍ مُبِينٍ-

And he^-asws said: ‘When it was the night of Laylat Al Qadr, I^-asws prayed Al-Maghrib three (Cycles) and did Sajdah, and I^-asws said: ‘O with the Leniency, and O with the Generosity, and O with the Might! O Chooser of Muhammad^-saww and his^-saww Helper! O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon his^-saww Progeny^-asws, and Greetings, and Forgive every sin for me I have sinned I have forgotten and it is with You^-azwj in a Clarifying Book!’

ثُمَّ تَقُولُ مِائَةَ مَرَّةٍ أَتُوبُ إِلَى اللَّهِ وَ كَبِّرْ بَعْدَ الْمَغْرِبِ وَ الْعِشَاءِ الْآخِرَةِ وَ الْغَدَاةِ وَ لِصَلَاةِ الْعِيدِ وَ الظُّهْرِ وَ الْعَصْرِ كَمَا تُكَبِّرُ أَيَّامَ التَّشْرِيقِ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا وَ الْحَمْدُ لِلَّهِ عَلَى مَا أَوْلَانَا وَ أَبْلَانَا وَ الْحَمْدُ لِلَّهِ بُكْرَةً وَ أَصِيلًا-

Then you should say one hundred times, ‘I repent to Allah^-azwj’, and exclaim Takbeer after Al-Maghrib and Al-Isha the last, and the morning, and for the Eid Salat, and Al-Zohr, and Al-Asr just as you had exclaimed in the days of Al-Tashreeq. You should say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest! Allah^-azwj is Greatest upon what He^-azwj Guided us, and the Praise is for Allah^-azwj upon what He^-azwj Bestowed us, and the Praise is for Allah^-azwj morning and evening!’

وَ الَّذِي يُسْتَحَبُّ الْإِفْطَارُ عَلَيْهِ يَوْمَ الْفِطْرِ الزَّبِيبُ وَ التَّمْرُ وَ أَرْوِي عَنِ الْعَالِمِ ع الْإِفْطَارُ عَلَى السُّكَّرِ

And that which is recommended is breaking the fast upon it on the day of Al-Fitr with the raisins and the dates, and it is recommended from the Scholar^-asws to break the fast upon the sugar.

And it is reported, the best of what one can break fast upon is clay of the grave of Al-Husayn^‑asws.

وَ رُوِيَ أَفْضَلُ مَا يُفْطَرُ عَلَيْهِ طِينُ قَبْرِ الْحُسَيْنِ ع- وَ رُوِيَ أَنَّ لِلْفِطْرِ تَشْرِيقاً كَتَشْرِيقِ الْأَضْحَى فَيُسْتَحَبُّ فِيهِ الذَّبِيحَةُ كَمَا يُسْتَحَبُّ فِي الْأَضْحَى وَ عَلَيْكُمْ بِالتَّكْبِيرِ يَوْمَ الْعِيدِ وَ ابْعُدُوا إِلَى مَوَاضِعِ الصَّلَاةِ وَ الْبُرُوزِ إِلَى تَحْتِ السَّمَاءِ وَ الْوُقُوفِ تَحْتَهَا إِلَى وَقْتِ الْفَرَاغِ مِنَ الصَّلَاةِ وَ الدُّعَاءِ.

And it is reported that for Al-Fitr there are (days of) Tashreeq like (days of) Tashreeq of Al-Azha, so the sacrificial offering is recommended in it just as it is recommended in Al-Azha; and upon you is with exclaiming the Takbeer on the day of Eid, and go out to the place of Salat and go out to beneath the (open) sky, and the standing beneath it up to the time of being free from the Salat and the supplication’’.[59]

بيان: الأضحية في الفطر غريب لم أجده في غير هذا الخبر و لم أر قائلا به.

Explanation – The sacrificial offering in (Eid) Al-Fitr is strange, and I did not find in other than this report, and I have not seen anyone speaking with it.

34- الْعَيَّاشِيُّ، عَنْ سَعِيدٍ النَّقَّاشِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع فَقَالَ: إِنَّ فِي الْفِطْرِ لَتَكْبِيراً وَ لَكِنَّهُ مَسْتُورٌ يُكَبِّرُ فِي الْمَغْرِبِ لَيْلَةَ الْفِطْرِ وَ فِي الْعَتَمَةِ وَ الْفَجْرِ وَ فِي صَلَاةِ الْعِيدِ وَ هُوَ قَوْلُ اللَّهِ‏ وَ لِتُكْمِلُوا الْعِدَّةَ وَ لِتُكَبِّرُوا اللَّهَ عَلى‏ ما هَداكُمْ‏-

Al Ayyashi, from Saeed Al Naqqash who said,

‘I heard Abu Abdullah^-asws, he^-asws said: ‘In (Eid) Al-Fitr there is Takbeer, but it is concealed. He should exclaim Takbeer in Al-Maghrib on the night of (Eid) Al-Fitr, and in Al-Atma (Isha), and Al-Fajr, and in the Eid Salat, and it is Word of Allah^-azwj: for you to exclaim the Greatness of Allah upon what He has Guided you, and perhaps you would be thanking [2:185].

وَ التَّكْبِيرُ أَنْ تَقُولَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لِلَّهِ الْحَمْدُ-

And the Takbeer is, you should be saying, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! There is no god except Allah^-azwj and Allah^-azwj is Greatest, and for Allah^-azwj is the Praise!’

قَالَ فِي رِوَايَةِ أَبِي عَمْرٍو التَّكْبِيرُ الْأَخِيرُ أَرْبَعُ مَرَّاتٍ‏.

He^-asws said in a report by Abu Amro: ‘The Takbeer at the end is four times’’.[60]

وَ مِنْهُ عَنْ سَعِيدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ فِي الْفِطْرِ تَكْبِيراً

And from him, from Saeed,

‘From Abu Abdullah^-asws having said: ‘In (Eid) Al-Fitr there is Takbeer!’

قَالَ قُلْتُ مَا تَكْبِيرٌ إِلَّا فِي يَوْمِ النَّحْرِ

He (the narrator) said, ‘I said, ‘There is no Takbeer except on the day of the sacrifice!’

قَالَ فِيهِ تَكْبِيرٌ وَ لَكِنَّهُ مَسْنُونٌ فِي الْمَغْرِبِ وَ الْعِشَاءِ وَ الْفَجْرِ وَ الظُّهْرِ وَ الْعَصْرِ وَ رَكْعَتَيِ الْعِيدِ.

He^-asws said: ‘There is Takbeer in it, but it is enacted in Al-Maghrib, and Al-Isha, and Al-Fajr, and Al-Asr, and two Cycle Salat of Eid’’.[61]

باب 108 النوادر

CHAPTER 108 – THE MISCELLANEOUS

1- مَجَالِسُ الصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنِ الْحَسَنِ بْنِ مَتِّيلٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ الْحَسَنِ بْنِ فَضَّالٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ عَبْدِ اللَّهِ بْنِ لَطِيفٍ عَنِ الصَّادِقِ ع قَالَ: لَمَّا ضُرِبَ الْحُسَيْنُ بْنُ عَلِيٍّ ع ثُمَّ ابْتُدِرَ لِيُقْطَعَ رَأْسُهُ نَادَى مُنَادٍ مِنْ قِبَلِ رَبِّ الْعِزَّةِ تَبَارَكَ وَ تَعَالَى مِنْ بُطْنَانِ الْعَرْشِ فَقَالَ أَلَا أَيَّتُهَا الْأُمَّةُ الْمُتَحَيِّرَةُ الظَّالِمَةُ بَعْدَ نَبِيِّهَا لَا وَفَّقَكُمُ اللَّهُ لِأَضْحًى وَ لَا فِطْرٍ

(The book) ‘Majalis’ of Al Sadouq – from Muhammad Bin Al-Hassan Bin Al Waleed, from Al-Hassan Bin Mateel, from Yaqoub Bin Yazeed, from Al-Hassan Bin Fazzal, from Muhammad Bin Suleyman Al Daylami, from Abdullah Bin Lateef,

‘From Al-Sadiq^-asws having said: ‘When Al-Husayn^-asws Bin Ali^-asws was struck, then there was a rush to cut off his^-asws head, a caller called out from the direction of the Lord^-azwj of Mighty Blessed and Exalted from interior of the Throne. He said: ‘Indeed, O you community of the bewildered, the oppressors after its Prophet^-saww! May Allah^-azwj not Harmonise you, neither to (Eid) Al-Azha nor (Eid) Al-Fitr!’

قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا جَرَمَ وَ اللَّهِ مَا وُفِّقُوا وَ لَا يُوَفَّقُونَ أَبَداً حَتَّى يَقُومَ ثَائِرُ الْحُسَيْنِ‏.

He (the narrator) said, ‘Then Abu Abdullah^-asws said: ‘No doubt, by Allah^-azwj, they will not harmonise, nor will they be harmonising ever until the retaliator of Al-Husayn^-asws rises!’’[62]

2- الْعِلَلُ، عَنْ عَلِيِّ بْنِ أَحْمَدَ عَنِ الْكُلَيْنِيِّ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ لَطِيفٍ عَنْ رَزِينٍ عَنِ الصَّادِقِ ع‏ مِثْلَهُ‏.

(The book) ‘Al Ilal’ – from Ali Bin Ahmad, from Al Kulayni, from Ali Bin Muhammad, from the one who mention it, from Muhammad Bin Suleyman, from Abdullah Bin Lateef, from Razeyn,

‘From Al-Sadiq^-asws – similar to it’’.[63]

بيان: حمله الأكثر على أن المعنى أنه يشتبه الهلال فلا يوفقون لأعمال الفطر و الأضحى في اليوم الواقعي فلا بد من حمله على الغالب أو على أن الاشتباه يقع أكثر مما سبق و الذي يخطر بالبال أن المراد أنهم لا يوفقون لإدراك الفطر و الأضحى مع إمام الحق

Explanation – The most plausible interpretation is that there is doubt regarding the sighting of the crescent moon, so they are unable to perform the acts of Eid al-Fitr and Eid al-Adha on the actual day. Therefore, it must be attributed to the likelihood that the confusion occurs more often than not. What comes to mind is that they are unable to determine the timing of Eid al-Fitr and Eid al-Adha with the true Imam^-asws.

إذ العيد إنما جعل ليفوز الناس بخدمة الإمام ع و يتعظوا بمواعظه و يسمعوا منه أحكام دينهم فبعد ذلك لم يظهر إمام على المخالفين و لم يوفقوا لإيقاع صلاة العيد مع إمام إما لاستيلاء المخالفين أو غيبة إمام المؤمنين و هو أظهر و لا يحتاج إلى تكلف.

The purpose of the Eid is to enable people to benefit from the guidance of the true Imam^-asws, to be admonished by his sermons, and to hear the religious rulings from him. After that, no Imam appeared for those who opposed him, and they were unable to establish the Eid prayer with the Imam^-asws, either due to the opposition taking control or the absence of the Imam^-asws of the believers. He is more apparent and does not require any effort.

3- الْعِلَلُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ: يَا عَبْدَ اللَّهِ مَا مِنْ عِيدٍ لِلْمُسْلِمِينَ أَضْحًى وَ لَا فِطْرٍ إِلَّا وَ هُوَ يَتَجَدَّدُ فِيهِ لآِلِ مُحَمَّدٍ ص حُزْنٌ

(The book) ‘Al Ilal’ – From his father, from Sa’ad Bin Abdullah, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al-Hassan, from Amro Bin Usman, from Hanan Bin Sadeyr, from Abdullah Bin Dinar,

‘From Abu Ja’far^-asws, he (the narrator) said, ‘He^-asws said: ‘O Abdullah! There is none from an Eid of the Muslims, neither Azha nor Fitr, except and during it the grief of Progeny^-asws of Muhammad^-saww is renewed during it!’

قُلْتُ فَلِمَ

I said, ‘Why?’

قَالَ لِأَنَّهُمْ يَرَوْنَ حَقَّهُمْ فِي يَدِ غَيْرِهِمْ‏.

He^-asws said: ‘Because they^-asws are seeing their^-asws rights being in the hands of others’’.[64]

بيان: حزنهم ع ليس لحب الجاه و الرئاسة بل للشفقة على الأمة حيث يرون الناس في الحيرة و الضلالة و لا يمكنهم هدايتهم أو لأنه يفوت عنهم بعض الأمور الذي أمروا به اضطرارا

Explanation – Their^-asws sadness is not due to the love of power and leadership but rather out of compassion for the community. They^-asws see people in confusion and misguidance, and they cannot guide them either because they^-asws are not in a position to do so or because some matters that they have been commanded to address are neglected.

و هذا مما يوجب الحزن و إن كان ثوابهم في تلك الحال أكثر كما أن من فاتته صلاة الليل لنوم أو عذر يتحسر لذلك مع أنه يثاب بهذه الحسرة أكثر من ثواب أصل الفعل و الأول أظهر و ربما يؤيد ما ذكرنا في الخبر الأول.

This, in itself, necessitates sorrow, even though their reward in such a situation is greater. It is akin to someone who misses the night Salat due to sleep or a valid excuse. They lament this despite being Rewarded more for the regret than for the initial act. The latter is more apparent, and perhaps it supports what we mentioned in the first statement.

(The book) ‘Al Ilal’ – from Muhammad Bin Al-Hassan, from Muhammad Bin Yahya, from Muhammad Bin Ahmad Al Ashary, from Al Sayyari, from Muhammad Bin Ismail Al Razy,

4- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنِ السَّيَّارِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الرَّازِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي ع قَالَ: قُلْتُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي الْعَامَّةِ فَإِنَّهُ قَدْ رُوِيَ أَنَّهُمْ لَا يُوَفَّقُونَ لِصَوْمٍ

‘From Abu Ja’far^-asws the 2^nd, he (the narrator) said, ‘I said, ‘May I be sacrificed for you^-asws! What are you^-asws saying regarding the general Muslims? It is been reported that they will never be harmonising for fasting (on the correct day)!’

فَقَالَ لِي أَمَا إِنَّهُمْ قَدْ أُجِيبَتْ دَعْوَةُ الْمَلَكِ فِيهِمْ

He^-asws said to me: ‘But they are such because the supplication of the Angel has been Answered regarding them’.

قَالَ قُلْتُ وَ كَيْفَ ذَلِكَ جُعِلْتُ فِدَاكَ

He (the narrator) said, ‘I said, ‘And how is that so? May I be sacrificed for you^-asws!’

قَالَ إِنَّ النَّاسَ لَمَّا قَتَلُوا الْحُسَيْنَ بْنَ عَلِيٍّ ع- أَمَرَ اللَّهُ عَزَّ وَ جَلَّ مَلَكاً يُنَادِي أَيَّتُهَا الْأُمَّةُ الظَّالِمَةُ الْقَاتِلَةُ عِتْرَةَ نَبِيِّهَا- لَا وَفَّقَكُمُ اللَّهُ لِصَوْمٍ وَ لَا فِطْرٍ.

He^-asws said: ‘When the people killed Al-Husayn^-asws Bin Ali^-asws, Allah^-azwj Mighty and Majestic Commanded an Angel to call out: ‘O you community of oppressors, the killers of family of its Prophet^-saww! May Allah^-azwj neither Harmonise you to fasting (sighting the crescent) nor breaking (Eid Al-Fitr)!’’[65]

وَ فِي حَدِيثٍ آخَرَ لِفِطْرٍ وَ لَا أَضْحًى‏.

And in another Hadeeth: ‘Neither to (Eid) Al-Fitr nor (Eid) Al-Azha’’.

بيان: هذا الخبر لا ينافي ما ذكرنا في الخبر الأول لأن الصوم أيضا مع الإمام الظاهر أكمل و أفضل و منه ع يؤخذ أحكامه و آدابه و تقام معه الفرائض المكملة له

Explanation – This news does not contradict what we mentioned in the first report, as fasting with the apparent Imam^-asws is more complete and superior. From him^-asws, the rules and etiquettes of fasting are derived, and the complementary obligations are performed with him^‑asws.

و العامة لعدم الولاية لا يصح منهم الصوم و يفطرون قبل محله على المشهور و يوقعون ما يفسده غالبا و هذا أنسب بالعموم المستفاد من النكرة في سياق النفي.

And (as for) the general Muslims, due to their lack of Wilayah, their fasting is not valid. They break their fast before its proper time, as is commonly known, and they often engage in actions that invalidate it. Generally, this is more suitable in the context of negation.

5- نَهْجُ الْبَلَاغَةِ، قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي بَعْضِ الْأَعْيَادِ إِنَّمَا هُوَ عِيدٌ لِمَنْ قَبِلَ اللَّهُ تَعَالَى صِيَامَهُ وَ شَكَرَ قِيَامَهُ وَ كُلُّ يَوْمٍ لَا يُعْصَى اللَّهُ فِيهِ فَهُوَ يَوْمُ عِيدٍ.

(The book) ‘Nahj Al Balagah’ –

‘Amir Al-Momineen^-asws said regarding one of the Eid(s): ‘But rather it is an Eid for the one whom Allah^-azwj has Accepted his fasts, and Appreciated his standing (in Salat), and every day in which we do not disobey Allah^-azwj, to it is a day of Eid’’.[66]

باب 109 صلاة الكسوف و الخسوف و الزلزلة و الآيات‏

CHAPTER 109 – SALAT OF THE SOLAR ECLIPSE, AND THE LUNAR ECLIPSE, AND THE EARTHQUAKE, AND THE SIGNS

الآيات الحج‏ يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْ‏ءٌ عَظِيمٌ‏

The Verses – (Surah) Al Hajj: O you people! Fear your Lord. Surely the earthquake of the Hour is a mighty thing [22:1].

الطور وَ إِنْ يَرَوْا كِسْفاً مِنَ السَّماءِ ساقِطاً يَقُولُوا سَحابٌ مَرْكُومٌ‏

(Surah) Al Tour: And if they should see pieces of the sky falling down, they would be saying: ‘Piled up clouds’ [52:44].

الزلزال‏ إِذا زُلْزِلَتِ الْأَرْضُ زِلْزالَها.

(Surah) Al Zilzal: When the earth is shaken with its earthquake [99:1].

تفسير رَوَى الْبَرْقِيُ‏ وَ الْمُفِيدُ بِسَنَدَيْهِمَا عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَالِمٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قُلْتُ لَهُ هَلْ يُكْرَهُ الْجِمَاعُ فِي وَقْتٍ مِنَ الْأَوْقَاتِ وَ إِنْ كَانَ حَلَالًا

Interpretation (Ahadeeth only) – It is reported by Al-Barqy and Al-Mufeed, by their chains from Abdul Rahman Bin Salim, from his father, ‘From Abu Ja’far^-asws, he (the narrator) said, ‘I said to him^-asws, ‘Is having sex disliked during any time from the timings, and even if it was Permissible?’

قَالَ نَعَمْ مَا بَيْنَ طُلُوعِ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ وَ مِنْ مَغِيبِ الشَّمْسِ إِلَى مَغِيبِ الشَّفَقِ وَ فِي الْيَوْمِ الَّذِي تَنْكَسِفُ فِيهِ الشَّمْسُ وَ فِي اللَّيْلَةِ الَّتِي يَنْكَسِفُ‏ فِيهَا الْقَمَرُ وَ فِي الْيَوْمِ وَ اللَّيْلَةِ الَّتِي تَكُونُ فِيهَا الرِّيحُ السَّوْدَاءُ وَ الرِّيحُ الْحَمْرَاءُ وَ الرِّيحُ الصَّفْرَاءُ وَ فِي الْيَوْمِ وَ اللَّيْلَةِ الَّتِي تَكُونُ فِيهَا الزَّلْزَلَةُ

He^-asws said: ‘Yes, what is between the emergence of dawn up to emergence of the sun, and from disappearance of the sun up to disappearance of the twilight, and during the day which there is a sun eclipse in it, and during the night in which there is a moon eclipse in it, and during the day and the night in which there happens to be the black wind and the red wind and the yellow wind, and during the day and the night in which there happens to be an earthquake.

وَ لَقَدْ بَاتَ رَسُولُ اللَّهِ ص عِنْدَ بَعْضِ نِسَائِهِ فِي لَيْلَةٍ انْكَسَفَ فِيهَا الْقَمَرُ فَلَمْ يَكُنْ فِي تِلْكَ اللَّيْلَةِ مَا يَكُونُ مِنْهُ فِي غَيْرِهَا حَتَّى أَصْبَحَ فَقَالَتْ لَهُ يَا رَسُولَ اللَّهِ- أَ لِبُغْضٍ هَذَا مِنْكَ فِي هَذِهِ اللَّيْلَةِ

And Rasool-Allah^-saww had spent a night with one of his^-saww wives during a night in which the moon was eclipsed. So, there did not happen from him^-saww what would happen from him^-saww in other (nights) until morning. She said to him^-saww, ‘O Rasool-Allah^-saww! Is it due to hatred of this from you^-saww during this night?’

قَالَ لَا وَ لَكِنْ هَذِهِ الْآيَةُ ظَهَرَتْ فِي هَذِهِ اللَّيْلَةِ فَكَرِهْتُ أَنْ أَتَلَذَّذَ وَ أَلْهُوَ فِيهَا وَ قَدْ عَيَّرَ اللَّهُ تَعَالَى أَقْوَاماً فِي كِتَابِهِ فَقَالَ‏ وَ إِنْ يَرَوْا كِسْفاً مِنَ السَّماءِ ساقِطاً يَقُولُوا سَحابٌ مَرْكُومٌ- فَذَرْهُمْ‏ يَخُوضُوا وَ يَلْعَبُوا- حَتَّى يُلاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ‏

He^-saww said: ‘No, but this sign appeared during this night, so I^-saww disliked to derive pleasure and play in it, and Allah^-azwj the Exalted has Faulted some people in His^-azwj Book. He^-azwj Said: And if they should see pieces of the sky falling down, they would be saying: ‘Piled up clouds’ [52:44] So leave them – engaging in vanities and playing – until they meet their Day in which they would be fainting [52:45]’.

ثُمَّ قَالَ أَبُو جَعْفَرٍ ع وَ ايْمُ اللَّهِ لَا يُجَامِعُ أَحَدٌ فَيُرْزَقُ وَلَداً فَيَرَى فِي وَلَدِهِ ذَلِكَ مَا يُحِبُّ.

Then Abu Ja’far^-asws said: ‘And I^-asws swear by Allah^-azwj! No one will have sex and is Graced a child, so he will see in that child of his what he loves!’’

1- كِتَابُ الْمَسَائِلِ، وَ قُرْبُ الْإِسْنَادِ، بِسَنَدَيْهِمَا عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ‏ مُوسَى ع قَالَ: سَأَلْتُهُ عَنْ صَلَاةِ الْكُسُوفِ مَا حَدُّهُ

(The books) ‘Kitab Al-Masaail’, and ‘Qurb Al-Isnaad’, by their chains from Ali son of Ja’far^-asws, from his brother^-asws Musa^-asws, he said, ‘I asked him^-asws about Salat of the eclipse, ‘What is its limit?’

قَالَ مَتَى أَحَبَّ وَ يَقْرَأُ مَا أَحَبَّ غَيْرَ أَنَّهُ يَقْرَأُ وَ يَرْكَعُ أَرْبَعَ رَكَعَاتٍ ثُمَّ يَسْجُدُ فِي الْخَامِسَةِ ثُمَّ يَقُومُ فَيَفْعَلُ مِثْلَ ذَلِكَ

He^-asws said: ‘Whenever he likes, and recite whatever he likes, apart from he should recite and perform Ruk’u, four Ruk’u(s), then he should perform Sajdah in the fifth, then stand and say similar to that’.

قَالَ وَ سَأَلْتُهُ عَنِ الْقِرَاءَةِ فِي صَلَاةِ الْكُسُوفِ قَالَ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ فَإِذَا خَتَمْتَ سُورَةً وَ قَرَأْتَ فِي أُخْرَى فَاقْرَأْ بِفَاتِحَةِ الْكِتَابِ وَ إِنْ قَرَأْتَ سُورَةً فِي رَكْعَتَيْنِ أَوْ ثَلَاثَةٍ فَلَا تَقْرَأْ بِفَاتِحَةِ الْكِتَابِ حَتَّى تَخْتِمَ السُّورَةَ وَ لَا تَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فِي شَيْ‏ءٍ مِنْ رُكُوعِكَ إِلَّا الرَّكْعَةَ الَّتِي تَسْجُدُ فِيهَا-

He said, ‘And I asked him about the recitation in Salat of the solar eclipse. He^-asws said: ‘Recite in each Cycle with Surah Al Fatiha. When you end a Surah (Chapter) and recite another, then recite Surah Al Fatiha, and if you recite a Surah in the two Cycles, or three, do not recite Surah Al Fatiha until you end the Surah, and do not say, ‘Allah^-azwj Listens to the one praising Him^-azwj’, in anything from your Ruk’u(s), except the Ruk’u in which you perform Sajdah’.

قَالَ وَ سَأَلْتُهُ عَنْ صَلَاةِ الْكُسُوفِ هَلْ عَلَى مَنْ تَرَكَهَا قَضَاءٌ

He said, ‘And I asked him^-asws about Salat of the solar eclipse, ‘Is there fulfilment (Qaza) upon the one who neglects it?’

قَالَ إِذَا فَاتَتْكَ فَلَيْسَ عَلَيْكَ فِيهَا قَضَاءٌ.

He^-asws said: ‘When you miss it, there isn’t any fulfilment (Qaza) upon you regarding it’’.[67]

السَّرَائِرُ، نَقْلًا مِنْ جَامِعِ الْبَزَنْطِيِّ عَنِ الرِّضَا ع‏ مِثْلَ الْأَسْئِلَةِ وَ الْأَجْوِبَةِ الثَّلَاثَةِ سَوَاءً إِلَّا أَنَّ فِيهِ إِذَا خَتَمْتَ سُورَةً وَ بَدَأْتَ فِي أُخْرَى وَ فِي كِتَابِ الْمَسَائِلِ بَعْدَ قَوْلِهِ وَ يَقْرَأُ وَ يَرْكَعُ وَ يَقْرَأُ وَ يَرْكَعُ وَ يَقْرَأُ وَ يَرْكَعُ.

(The book) ‘Al Saraair’ – Copying from ‘Jamie’ of Al Bazanty,

‘From Al-Reza^-asws, similar to the three questions and answers, same, except in it is: ‘When you end a Surah and change into another’, and in ‘Kitab Al-Masaail’, after his^-asws words: ‘And he should recited and perform Ruk’u, and recite and perform Ruk’u, and recite and perform Ruk’u’’.[68]

2- الْمُقْنِعُ، إِذَا احْتَرَقَ الْقُرْصُ كُلُّهُ فَصَلِّهَا فِي جَمَاعَةٍ وَ إِنِ احْتَرَقَ بَعْضُهُ فَصَلِّهَا فُرَادَى‏.

(The book) ‘Al Muqnie’ –

‘If the entire disc (sun) is eclipsed, pray it in congregation, and if part of it is eclipsed, pray it individually’’.[69]

بيان: رَوَى الشَّيْخُ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا انْكَسَفَتِ الشَّمْسُ وَ الْقَمَرُ فَإِنَّهُ يَنْبَغِي لِلنَّاسِ أَنْ يَفْزَعُوا إِلَى إِمَامٍ لِيُصَلِّيَ بِهِمْ وَ أَيُّهُمَا كُسِفَ بَعْضُهُ فَإِنَّهُ يُجْزِي الرَّجُلَ أَنْ يُصَلِّيَ وَحْدَهُ‏.

Explanation – It is reported by the Sheykh, from Ibn Abu Yafour, ‘From Abu Abdullah^-asws having said: ‘When the sun and the moon are eclipsed, it is befitting for the people that they panic to a prayer leader for him to pray with them, and whichever of the two gets eclipsed partly, it suffice the man to pray alone’’.

3- الْعِلَلُ، وَ الْمَجَالِسُ لِلصَّدُوقِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ مَاجِيلَوَيْهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْأَشْعَرِيِّ عَنْ عِيسَى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: إِنَّ ذَا الْقَرْنَيْنِ لَمَّا انْتَهَى إِلَى السَّدِّ جَاوَزَهُ فَدَخَلَ فِي الظُّلُمَاتِ فَإِذَا هُوَ بِمَلَكٍ قَائِمٍ عَلَى جَبَلٍ طُولُهُ خَمْسُ مِائَةِ ذِرَاعٍ فَقَالَ لَهُ الْمَلَكُ يَا ذَا الْقَرْنَيْنِ أَ مَا كَانَ خَلْفَكَ مَسْلَكٌ

(The books) ‘Al Ilal’, and ‘Al Majaalis’ of Al Sadouq – from Muhammad Bin Ali Majaylawiya, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Al Ashary, from Isa Bin Muhammad, from Ali Bin Mahziyar, from Abdullah Bin Umar, from Abdullah Bin Hammad,

‘From Abu Abdullah Ja’far Bin Muhammad^-asws having said: ‘When Zulqarnain^-as ended to the dam, he^-as went beyond it into the darkness. There he^-as was with an Angel standing upon a mountain. His height was of five hundred cubits. The Angel said to him^-as, ‘O Zulqarnain^-as! Wasn’t there any pathway behind you^-as?’

فَقَالَ لَهُ ذُو الْقَرْنَيْنِ مَنْ أَنْتَ

Zulqarnain^-as said to him: ‘Who are you?’

قَالَ أَنَا مَلَكٌ مِنْ مَلَائِكَةِ الرَّحْمَنِ مُوَكَّلٌ بِهَذَا الْجَبَلِ فَلَيْسَ مِنْ جَبَلٍ خَلَقَهُ اللَّهُ عَزَّ وَ جَلَّ إِلَّا وَ لَهُ عِرْقٌ إِلَى هَذَا الْجَبَلِ فَإِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَ‏ أَنْ يُزَلْزِلَ مَدِينَةً أَوْحَى إِلَيَّ فَزَلْزَلْتُهَا.

He said, ‘I am an Angel from Angels of the Beneficent allocated with this mountain. There isn’t any mountain Allah^-azwj Mighty and Majestic has Created except and there is a vein for it to this mountain. Whenever Allah^-azwj Mighty and Majestic Wants to Shake a city, He^-azwj Reveals to me, so I shake it’’.[70]

4- الْمَجَالِسُ، بِالْإِسْنَادِ الْمُتَقَدِّمِ قَالَ قَالَ الصَّادِقُ ع‏ إِنَّ الصَّاعِقَةَ لَا تُصِيبُ ذَاكِراً لِلَّهِ عَزَّ وَ جَلَ‏.

(The book) ‘Al Majaalis’, by the previous chain, he said,

‘Al-Sadiq^-asws said: ‘The thunderbolt does not hit one doing Zikr of Allah^-azwj Mighty and Majestic’’.[71]

وَ مِنْهُ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْقَطَّانِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ السُّكَّرِيِّ عَنْ مُحَمَّدِ بْنِ زَكَرِيَّا الْجَوْهَرِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ أَبِيهِ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ: إِنَّ الزَّلَازِلَ وَ الْكُسُوفَيْنِ وَ الرِّيَاحَ الْهَائِلَةَ مِنْ عَلَامَاتِ السَّاعَةِ فَإِذَا رَأَيْتُمْ شَيْئاً مِنْ ذَلِكَ فَتَذَكَّرُوا قِيَامَ الْقِيَامَةِ وَ افْزَعُوا إِلَى مَسَاجِدِكُمْ‏.

And from him, from Ahmad Bin Al-Hassan Al Qattan, from Al-Hassan Bin Ali Al Sukkary, from Muhammad Bin Zakariya Al Jowhary, from Ja’far Bin Muhammad Bin Umarah, from his father,

‘From Al-Sadiq^-asws, from his^-asws father^-asws having said: ‘The earthquake and the two eclipses, and the enormous winds are from signs of the Hour. Whenever you see something from that, recall establishment of the Day of Qiyamah and panic to your Masjid(s)’’.[72]

5- الْخِصَالُ، عَنْ جَعْفَرِ بْنِ عَلِيٍّ عَنْ جَدِّهِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا فَشَتْ أَرْبَعَةٌ ظَهَرَتْ أَرْبَعَةٌ إِذَا فَشَى الزِّنَا ظَهَرَتِ الزَّلَازِلُ فَإِذَا أُمْسِكَتِ الزَّكَاةُ هَلَكَتِ الْمَاشِيَةُ وَ إِذَا جَارَ الْحُكَّامُ فِي الْقَضَاءِ أُمْسِكَ الْقَطْرُ مِنَ السَّمَاءِ وَ إِذَا خُفِرَتِ الذِّمَّةُ نُصِرَ الْمُشْرِكُونَ عَلَى الْمُسْلِمِينَ‏.

(The book) ‘Al Khisaal’ – from Ja’far Bin Ali, from his grandfather Al-Hassan Bin Ali, from Ali Bin Hassan, from his uncle Abdul Rahman,

‘From Abu Abdullah^-asws having said: ‘When four (matters) are widespread, four will appear. When the adultery is widespread the earthquakes will appear. When the Zakat is withheld the livelihoods will be destroyed, and when the rulers are tyrannous in the decrees the drops (rain) will be withheld, and when guarantees (by the Muslim government responsibility of the non-Muslims) is violated, the Polytheists will be victorious over the Muslims’’.[73]

وَ مِنْهُ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو جَعْفَرٍ ع‏ أَرْبَعَةُ صَلَوَاتٍ يُصَلِّيهَا الرَّجُلُ فِي كُلِّ سَاعَةٍ صَلَاةٌ فَاتَتْكَ فَمَتَى ذَكَرْتَهَا أَدَّيْتَهَا وَ صَلَاةُ رَكْعَتَيْ طَوَافِ الْفَرِيضَةِ وَ صَلَاةُ الْكُسُوفِ وَ الصَّلَاةُ عَلَى الْمَيِّتِ هَؤُلَاءِ يُصَلِّيهِنَّ الرَّجُلُ فِي السَّاعَاتِ كُلِّهَا.

And from him, from his father, from Ali Bin Ibrahim, from his father, from Hammad, from Hareez, from Zurara who said,

‘Abu Ja’far^-asws said: ‘Four Salat(s) the man can pray in all times – A Salat he has missed out so whenever he remembers it, he can fulfil it; and a Salat of two Cycles of the obligatory Tawaaf, and Salat of the eclipse, and the Salat upon the deceased. These, the man can pray in all the timings’’.[74]

وَ مِنْهُ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ وَ هِشَامِ بْنِ سَالِمٍ مَعاً عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الرِّيَاحِ الْأَرْبَعِ الشَّمَالِ وَ الْجَنُوبِ وَ الدَّبُورِ وَ الصَّبَا وَ قُلْتُ لَهُ إِنَّ النَّاسَ يَذْكُرُونَ أَنَّ الشَّمَالَ مِنَ الْجَنَّةِ وَ الْجَنُوبَ مِنَ النَّارِ

And from him, from Muhammad Bin Al-Hassan, from Muhammad Bin Al-Hassan Saffar, from Al Abbas Bin Marouf, from Al-Hassan Bin Mahboub, from Ali Bin Ri’ab and Hisham Bin Salim, both together from Abu Baseer who said,

‘I asked Abu Ja’far^-asws about the four winds, Al-Shimal (northern), and Al-Junoub (southern), and Al-Dabour, and Al-Saba, and I said to him^-asws, ‘The people are mentioning that Al-Shimal is from the Paradise, and Al-Junoub is from the Hellfire!’

فَقَالَ إِنَّ لِلَّهِ عَزَّ وَ جَلَّ جُنُوداً مِنْ رِيَاحٍ يُعَذِّبُ بِهَا مَنْ يَشَاءُ مِمَّنْ عَصَاهُ وَ لِكُلِّ رِيحٍ مِنْهَا مَلَكٌ مُوَكَّلٌ بِهَا فَإِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يُعَذِّبَ قَوْماً بِنَوْعٍ مِنَ الْعَذَابِ أَوْحَى إِلَى الْمَلَكِ الْمُوَكَّلِ بِذَلِكَ النَّوْعِ مِنَ الرِّيحِ الَّتِي يُرِيدُ أَنْ يُعَذِّبَهُمْ بِهَا

For Allah^-azwj Mighty and Majestic there are armies of winds He^-azwj Punishes by these the ones He^-azwj so Desires to, from the ones who disobey Him^-azwj, and for each wind from these there is an Angel allocated with it. Whenever Allah^-azwj Mighty and Majestic Wants to Punish a people with a type of the Punishment, He^-azwj Reveals to the Angel allocated with that type of wind which He^-azwj Wants to Punish them with’.

قَالَ فَيَأْمُرُهَا الْمَلَكُ فَتَهِيجُ كَمَا يَهِيجُ الأسف المغصب [الْأَسَدُ الْمُغْضَبُ‏] وَ لِكُلِّ رِيحٍ مِنْهَا اسْمٌ أَ مَا تَسْمَعُ قَوْلَهُ عَزَّ وَ جَلَّ- كَذَّبَتْ عادٌ فَكَيْفَ كانَ عَذابِي وَ نُذُرِ-

He^-asws said: ‘So the Angel orders it, so it clamours like the angry lions, and for every wind from these there is a name. Have you not heard Words of Mighty and Majestic: (People of) Ad belied, so how was My Punishment and Warning? [54:18]’.

وَ ذَكَرَ رِيَاحاً فِي الْعَذَابِ ثُمَّ قَالَ فالريح [فَرِيحُ‏] الشَّمَالِ وَ رِيحُ الصَّبَا وَ رِيحُ الْجَنُوبِ وَ رِيحُ الدَّبُورِ أَيْضاً تُضَافُ إِلَى الْمَلَائِكَةِ الْمُوَكَّلِينَ بِهَا.

And he^-asws mentioned the winds of Punishment, then said: ‘The Al-Shimal wind, and Al-Saba wind, and Al-Junoub wind, and Al-Dabour wind also are added to the Angel allocated with it’’.[75]

وَ مِنْهُ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: الْغُسْلُ فِي سَبْعَةَ عَشَرَ مَوْطِناً إِلَى أَنْ قَالَ وَ غُسْلُ الْكُسُوفِ إِذَا احْتَرَقَ الْقُرْصُ كُلُّهُ فَاسْتَيْقَظْتَ وَ لَمْ تُصَلِّ فَاغْتَسِلْ وَ اقْضِ الصَّلَاةَ.

And from him, from his father, from Ali Bin Ibrahim, from his father, from Hammad, from Hareez, from Muhammad Bin Muslim,

‘From Abu Ja’far^-asws having said: ‘The bathing is in seventeen places’ – up to he^-asws said: ‘Bathing of the eclipse when the entire disc (of the sun) is eclipsed, so wake up and do not pray Salat. (First) bathe and fulfil the Salat’’.[76]

6- الْعِلَلُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ‏ع قَالَ: إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ الْأَرْضَ فَأَمَرَ الْحُوتَ فَحَمَلَتْهَا فَقَالَتْ حَمَلْتُهَا بِقُوَّتِي فَبَعَثَ اللَّهُ عَزَّ وَ جَلَّ حُوتاً قَدْرَ شِبْرٍ فَدَخَلَتْ فِي مَنْخِرِهَا فَاضْطَرَبَتْ أَرْبَعِينَ صَبَاحاً فَإِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يُزَلْزِلَ أَرْضاً تَرَاءَتْ لَهَا تِلْكَ الْحُوتُ الصَّغِيرَةُ فَزَلْزَلَتِ الْأَرْضُ فَرَقاً.

(The book) ‘Al Ilal’ – from his father, from Muhammad Bin Yahya Al Attar, from Muhammad Bin Ahmad Bin Yahya, from Yaqoub Bin Yazeed, from one of his companions, from Muhammad Bin Sinan, from the one who mentioned it,

‘From Abu Abdullah^-asws having said: ‘Allah^-azwj Mighty and Majestic Created the earth and Commanded the whale to carry it. It said, ‘I am carrying it by my strength!’ So, Allah^-azwj Mighty and Majestic Sent a fish the measurement of a palm’s width. It entered into its nostrils. It was restless for forty mornings. Whenever Allah^-azwj Mighty and Majestic Wants to Shake the earth, that small fish appears to it, so the earth shakes, splitting apart’’.[77]

7- الْعِلَلُ، عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ عَنِ الصَّفَّارِ رَفَعَهُ إِلَى أَحَدِهِمْ ع‏ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَمَرَ الْحُوتَ بِحَمْلِ الْأَرْضِ وَ كُلُّ بَلْدَةٍ مِنَ الْبُلْدَانِ عَلَى فَلْسٍ مِنْ فُلُوسِهِ فَإِذَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ أَنْ يُزَلْزِلَ أَرْضاً أَمَرَ الْحُوتَ أَنْ يُحَرِّكَ ذَلِكَ الْفَلْسَ فَيُحَرِّكُهُ وَ لَوْ رُفِعَ الْفَلْسُ لَانْقَلَبَتِ الْأَرْضُ بِإِذْنِ اللَّهِ‏.

(The book) ‘Al Ilal’ – from Muhammad Bin Al-Hassan Bin Al Waleed, from Al Saffar,

‘Raising it to one of them^-asws: ‘Allah^-azwj Blessed and Exalted Commanded the fish to carry the earth and every city from the cities upon a scale from its scales. Whenever Allah^-azwj Mighty and Majestic Wants to shake the earth, He^-azwj Commands the fist to move that scale, so it moves it, and it the scale is raised, the earth would overturn, by the Permission of Allah^-azwj!’’[78]

8- الْعِلَلُ، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْعَطَّارِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى الْأَشْعَرِيِّ عَنِ الْهَيْثَمِ بْنِ أَبِي مَسْرُوقٍ النَّهْدِيِّ عَنْ بَعْضِ أَصْحَابِنَا رَفَعَهُ قَالَ: كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَقْرَأُ- إِنَّ اللَّهَ يُمْسِكُ السَّماواتِ وَ الْأَرْضَ أَنْ تَزُولا وَ لَئِنْ زالَتا إِنْ أَمْسَكَهُما مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كانَ حَلِيماً غَفُوراً يَقُولُهَا عِنْدَ الزَّلْزَلَةِ وَ يَقُولُ‏ وَ يُمْسِكُ‏ السَّماءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُفٌ رَحِيمٌ‏.

(The book) ‘Al Ilal’ – from Ahmad Bin Muhammad Bin Yahya Al Attar, from his father, from Muhammad Bin Ahmad Bin Yahya Al Ashary, from Al Haysam Bin Abu Masrouq Al Nahdy, from one of our companions, raising it, said,

‘Amir Al-Momineen^-asws had recited: Surely, Allah Withholds the skies and the earth lest they cease. And if they were to cease, no one can withhold these from after Him. He was always Lenient, Forgiving’ [35:41], saying it during the earthquake; and he^-asws said: and He Withholds the sky from falling upon the earth, except by His Permission? Surely Allah, with the people, is Kind, Merciful [22:65]’’.[79]

وَ مِنْهُ بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنِ الْأَشْعَرِيِّ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ: كَتَبْتُ إِلَى أَبِي جَعْفَرٍ ع وَ شَكَوْتُ إِلَيْهِ كَثْرَةَ الزَّلَازِلِ فِي الْأَهْوَازِ وَ قُلْتُ تَرَى لَنَا التَّحَوُّلَ عَنْهَا

And from him, by the previous chain from Al Ashari, from Muhammad Bin Isa, from Ali Bin Mahziyar who said,

‘I wrote to Abu Ja’far^-asws and complained to him^-asws of the frequent earthquakes in Al-Ahvaz, and I said, ‘Do you^-asws view for us to transfer away from it?’

فَكَتَبَ لَا تَتَحَوَّلْ عَنْهَا وَ صُومُوا الْأَرْبِعَاءَ وَ الْخَمِيسَ وَ الْجُمُعَةَ وَ اغْتَسِلُوا وَ طَهِّرُوا ثِيَابَكُمْ وَ أَبْرِزُوا يَوْمَ الْجُمُعَةِ وَ ادْعُوا اللَّهَ فَإِنَّهُ يَرْفَعُ عَنْكُمْ

He^-asws wrote: ‘Do not transfer away from it, and fast the Wednesday, and the Thursday, and the Friday, and bathes and clean your clothes, and go out on the day of Friday and supplicate to Allah^-azwj, for He^-azwj will Raise it from you all’.

قَالَ فَفَعَلْنَا فَأُمْسِكَتِ الزَّلَازِلُ

He said, ‘We did it, and the earthquakes withheld’.

قَالَ وَ مَنْ كَانَ مِنْكُمْ مُذْنِبٌ فَيَتُوبُ إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ دَعَا لَهُمْ بِخَيْرٍ.

He^-asws said: ‘And the one from you who was a sinner, he should repent to Allah^-azwj Mighty and Majestic, and supplicate for them for goodness’’.[80]

وَ مِنْهُ بِالْإِسْنَادِ عَنِ الْأَشْعَرِيِّ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الزَّلْزَلَةِ مَا هِيَ

And from him by the chain from Al Ashary, from Ibrahim Bin Is’haq, from Muhammad Bin Suleyman Al Daylami who said,

‘I asked Abu Abdullah^-asws about the earthquake, ‘What is it?’

قَالَ آيَةٌ

He^-asws said: ‘A sign!’

قُلْتُ وَ مَا سَبَبُهَا

I said, ‘And what it its cause?’

قَالَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى وَكَّلَ بِعُرُوقِ الْأَرْضِ مَلَكاً فَإِذَا أَرَادَ أَنْ يُزَلْزِلَ أَرْضاً أَوْحَى إِلَى ذَلِكَ الْمَلَكِ أَنْ حَرِّكْ عُرُوقَ كَذَا وَ كَذَا

He^-asws said: ‘Allah^-azwj Blessed and Exalted has Allocated an Angel with veins of the earth. When He^-azwj Wants to Shake a land, He^-azwj Reveals to that Angel to stir such and such vein’.

قَالَ فَيُحَرِّكُ ذَلِكَ الْمَلَكُ عُرُوقَ تِلْكَ الْأَرْضِ الَّتِي أَمَرَهُ اللَّهُ فَتَتَحَرَّكُ بِأَهْلِهَا

He^-asws said: ‘So that Angel stirs a vein of that land which Allah^-azwj which Allah^-azwj had Commanded him, so is moves with its inhabitants’.

قَالَ قُلْتُ فَإِذَا كَانَ ذَلِكَ فَمَا أَصْنَعُ

He (the narrator) said, ‘I said, ‘When that were to happen, what should I do?’

قَالَ صَلِّ صَلَاةَ الْكُسُوفِ فَإِذَا فَرَغْتَ خَرَرْتَ سَاجِداً وَ تَقُولُ فِي سُجُودِكَ يَا مَنْ‏ يُمْسِكُ السَّماواتِ وَ الْأَرْضَ أَنْ تَزُولا وَ لَئِنْ زالَتا إِنْ أَمْسَكَهُما مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كانَ حَلِيماً غَفُوراً أَمْسِكْ عَنَّا السُّوءَ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ.

He^-asws said: ‘Pray Salat of the eclipse. When you are free, fall into Sajdah and say in your Sajdah, ‘O One Who Withholds the skies and the earth lest they cease. And if they were to cease, no one can withhold these from after Him. He was always Lenient, Forgiving’ [35:41]! Withhold the evil from us, You^-azwj are Able upon all things!’’[81]

9- الْعِلَلُ، بِالْإِسْنَادِ الْمُتَقَدِّمِ عَنِ الْأَشْعَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ الرَّازِيِّ عَنِ الْبَزَنْطِيِّ عَنْ رَوْحِ بْنِ صَالِحٍ عَنْ هَارُونَ بْنِ خَارِجَةَ رَفَعَهُ عَنْ فَاطِمَةَ ع قَالَتْ‏ أَصَابَ النَّاسَ زَلْزَلَةٌ عَلَى عَهْدِ أَبِي بَكْرٍ وَ فَزِعَ النَّاسُ إِلَى أَبِي بَكْرٍ وَ عُمَرَ فَوَجَدُوهُمَا قَدْ خَرَجَا فَزِعَيْنِ إِلَى عَلِيٍّ ع- فَتَبِعَهُمَا النَّاسُ إِلَى أَنِ انْتَهَوْا إِلَى بَابِ عَلِيٍّ ع

(The book) ‘Al Ilal’ – By the previous chain from Al Ashari, from Abu Abdullah Al Razy, from Al Bazanty, from Rawh Bin Salih, from Haroun Bin Kharjah,

‘Raising it from (Syeda) Fatima^-asws, she^-asws said: ‘The people were hit by an earthquake in the era of Abu Bakr, and the people panicked to Abu Bakr and Umar. They found them both to have gone out in panic. The people pursued them until they ended to the door of Ali^-asws.

فَخَرَجَ إِلَيْهِمْ عَلِيٌّ ع غَيْرَ مُكْتَرِثٍ لِمَا هُمْ فِيهِ فَمَضَى وَ اتَّبَعَهُ النَّاسُ حَتَّى انْتَهَى إِلَى تَلْعَةٍ فَقَعَدَ عَلَيْهَا وَ قَعَدُوا حَوْلَهُ وَ هُمْ يَنْظُرُونَ إِلَى حِيطَانِ الْمَدِينَةِ تَرْتَجُّ جَائِيَةً وَ ذَاهِبَةً

Ali^-asws came out to them without caring (being indifferent) to what they were in. He^-asws went, and the people followed him^-asws until he^-asws ended to a hill. He^-asws sat upon it and they sat around him^-asws, and they were looking at the walls of Medina trembling, coming and going.

فَقَالَ لَهُمْ عَلِيٌّ ع كَأَنَّكُمْ قَدْ هَالَكُمْ مَا تَرَوْنَ

Ali^-asws said to them: ‘It is as if you are terrified at what you are seeing’.

قَالُوا وَ كَيْفَ لَا يَهُولُنَا وَ لَمْ نَرَ مِثْلَهَا قَطُّ

They said, ‘And how can we not be terrified and we have not seen the like of it, at all!’’

قَالَتْ فَحَرَّكَ شَفَتَيْهِ ثُمَّ ضَرَبَ الْأَرْضَ بِيَدِهِ ثُمَّ قَالَ مَا لَكِ اسْكُنِي فَسَكَنَتْ

She^-asws said: ‘He^-asws moved his^-asws lips, then struck the ground with his^-asws hand, then said: ‘What is the matter with you? Calm down!’ It calmed down.

قَالَ لَهُمْ فَعَجِبُوا مِنْ ذَلِكَ أَكْثَرَ مِنْ تَعَجُّبِهِمْ أَوَّلًا حَيْثُ خَرَجَ إِلَيْهِمْ فَإِنَّكُمْ قَدْ عَجِبْتُمْ مِنْ صُنْعِي

They were astounded from that more than their first astonishment when he^-asws had come out to them. He^-asws said to them: ‘You^-asws are astonished from my^-asws actions?’

قَالُوا نَعَمْ

They said, ‘Yes’.

فَقَالَ أَنَا الرَّجُلُ الَّذِي قَالَ اللَّهُ- إِذا زُلْزِلَتِ الْأَرْضُ زِلْزالَها- وَ أَخْرَجَتِ الْأَرْضُ أَثْقالَها- وَ قالَ الْإِنْسانُ ما لَها فَأَنَا الْإِنْسَانُ الَّذِي يَقُولُ لَهَا مَا لَكِ-

He^-asws said: ‘I^-asws am the man Allah^-azwj Said: When the earth is shaken with its earthquake [99:1] And the earth throws out its burdens [99:2] And the human being says, ‘What is the matter with it?’ [99:3], so I^-asws am that man who would be saying to it: ‘What is the matter with you?’

يَوْمَئِذٍ تُحَدِّثُ أَخْبارَها إِيَّايَ تُحَدِّثُ‏.

On that day she shall tell her news [99:4], it is to me^-asws it would be narrating its news’’.[82]

10- الْعِلَلُ‏، وَ الْعُيُونُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ عُبْدُوسٍ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ قُتَيْبَةَ عَنِ الْفَضْلِ بْنِ شَاذَانَ فِيمَا رَوَاهُ مِنَ الْعِلَلِ عَنِ الرِّضَا ع‏ فَإِنْ قَالَ لِمَ جُعِلَتْ لِلْكُسُوفِ صَلَاةٌ

(The books) ‘Al Ilal’ and ‘Al Uyoun’ – From Abdul Wahid Bin Ubdous, from Ali Bin Muhammad Bin Quteyba, from Al Fazl Bin Shazan among what he reported from ‘Al Ilal’,

‘From Al-Reza^-asws in argumentation: ‘Why has a Salat made to be for the eclipse?’

قِيلَ لِأَنَّهُ آيَةٌ مِنْ آيَاتِ اللَّهِ عَزَّ وَ جَلَّ- لَا يُدْرَى أَ لِرَحْمَةٍ ظَهَرَتْ أَمْ لِعَذَابٍ فَأَحَبَّ النَّبِيُّ ص أَنْ يَفْزَعَ أُمَّتُهُ إِلَى خَالِقِهَا وَ رَاحِمِهَا عِنْدَ ذَلِكَ لِيَصْرِفَ عَنْهُمْ شَرَّهَا وَ يَقِيَهُمْ مَكْرُوهَهَا كَمَا صَرَفَ عَنْ قَوْمِ يُونُسَ حِينَ تَضَرَّعُوا إِلَى اللَّهِ عَزَّ وَ جَلَّ

It will be said, ‘Because it is a sign from the signs of Allah^-azwj Mighty and Majestic. It is not known whether it has appeared for Mercy or for Punishment, so the Prophet^-saww loved it for his^-saww community to panic to its Creator and its Mercier during that for its evil to be turned away from them and He^-azwj would Save them from its abhorrence just as He^-azwj had Turned it way from the people of Musa^-as when they had beseeched to Allah^-azwj Mighty and Majestic’.

فَإِنْ قَالَ فَلِمَ جُعِلَتْ عَشْرَ رَكَعَاتٍ

If he says, ‘Why has it been made as ten Cycles (of Salat)?’

قِيلَ لِأَنَّ الصَّلَاةَ الَّتِي نَزَلَ فَرْضُهَا مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَ مَا فِي الْيَوْمِ وَ اللَّيْلَةِ فَإِنَّمَا هِيَ عَشْرُ رَكَعَاتٍ فَجُمِعَتْ تِلْكَ الرَّكَعَاتُ هَاهُنَا وَ إِنَّمَا جُعِلَ فِيهَا السُّجُودُ لِأَنَّهُ لَا يَكُونُ صَلَاةٌ فِيهَا رُكُوعٌ إِلَّا وَ فِيهَا سُجُودٌ وَ لِأَنْ يَخْتِمُوا صَلَاتَهُمْ أَيْضاً بِالسُّجُودِ وَ الْخُضُوعِ

It will be said: ‘Because the Salat is which its obligation has descended from the sky to the earth and what is in the day and the night, rather it was ten Cycles (two Cycles each five times a day). So, these Cycles have been gathered over here, and rather the Sajdah has been made to be in it because there cannot be a Salat wherein is Ruk’u except that there is Sajdah in it, and because their Salat will end as well with the Sajdah.

وَ إِنَّمَا جُعِلَتْ أَرْبَعَ سَجَدَاتٍ لِأَنَّ كُلَّ صَلَاةٍ نَقَصَ سُجُودُهَا مِنْ أَرْبَعِ سَجَدَاتٍ لَا تَكُونُ صَلَاةً لِأَنَّ أَقَلَّ الْفَرْضِ مِنَ السُّجُودِ فِي الصَّلَاةِ- لَا يَكُونُ إِلَّا عَلَى أَرْبَعِ سَجَدَاتٍ

And rather four Sajdah(s) have been made because every Salat its Sajdah(s) are less than four Sajdah(s) cannot be a Salat, because it is the least obligatory from the Sajdah(s) in the Salat cannot be except upon four Sajdah(s)’.

فَإِنْ قَالَ فَلِمَ لَمْ يُجْعَلْ بَدَلَ الرُّكُوعِ سُجُوداً

If he says, ‘Why has the Sajdah not been made to be instead of the Ruk’u?’

قِيلَ لِأَنَّ الصَّلَاةَ قَائِماً أَفْضَلُ مِنَ الصَّلَاةِ قَاعِداً وَ لِأَنَّ الْقَائِمَ يَرَى الْكُسُوفَ وَ الِانْجِلَاءَ وَ السَّاجِدُ لَا يَرَى

It will be said, ‘Because the Salat prayed standing is better than the Salat prayed sitting, and because the standing one can see the eclipse and the clearance, while the one in Sajdah cannot see’.

فَإِنْ قَالَ فَلِمَ غُيِّرَتْ عَنْ أَصْلِ الصَّلَاةِ الَّتِي افْتَرَضَهَا اللَّهُ

If he says, ‘Why has it been changed from the original Salat which Allah^-azwj had Obligated (of two Cycles)?’

قِيلَ لِأَنَّهُ صَلَّى لِعِلَّةِ تَغَيُّرِ أَمْرٍ مِنَ الْأُمُورِ وَ هُوَ الْكُسُوفُ فَلَمَّا تَغَيَّرَتِ الْعِلَّةُ تَغَيَّرَ الْمَعْلُولُ‏.

It will be said, ‘Because he^-saww prayed for the reason of a change of a matter from the matters, and it is the eclipse. When the cause changed, the effect changed’’.[83]

11- تَفْسِيرُ عَلِيِّ بْنِ إِبْرَاهِيمَ، عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ عَنْ مَعْرُوفِ بْنِ خَرَّبُوذَ عَنِ الْحَكَمِ بْنِ الْمُسْتَنِيرِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: إِنَّ مِنَ الْأَوْقَاتِ الَّتِي قَدَّرَهَا اللَّهُ لِلنَّاسِ مِمَّا يَحْتَاجُونَ إِلَيْهِ الْبَحْرَ الَّذِي خَلَقَهَا اللَّهُ بَيْنَ السَّمَاءِ وَ الْأَرْضِ وَ إِنَّ اللَّهَ قَدَّرَ فِيهِ مَجَارِيَ الشَّمْسِ وَ الْقَمَرِ وَ النُّجُومِ وَ الْكَوَاكِبِ ثُمَّ قَدَّرَ ذَلكَ كُلَّهُ عَلَى الْفَلَكِ ثُمَّ وَكَّلَ بِالْفَلَكِ مَلَكاً مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يُدِيرُونَ الْفَلَكَ

Tafseer Ali Bin Ibrahim – from Al-Hassan Bin Mahboub, from Abdullah Bin Yasaar, from Marouf Bin Kharbouz, from Al Hakam Bin Al Mustansir,

‘From Ali^-asws Bin Al-Husayn^-asws having said: ‘From the timings which Allah^-azwj has Determined for the people from what they would be needy to is the ocean which Allah^-azwj Created it between the sky and the earth, and Allah^-azwj Determined in it flow of the sun and the moon and the stars and the planets. Then He^-azwj Determined all of that upon the orbits, then Allocated an Angel with the sky, having seventy thousand Angels rotating the orbits.

فَإِذَا دَارَتِ الشَّمْسُ وَ الْقَمَرُ وَ النُّجُومُ وَ الْكَوَاكِبُ مَعَهُ فَنَزَلَتْ فِي مَنَازِلِهَا الَّتِي قَدَّرَهَا اللَّهُ فِيهَا لِيَوْمِهَا وَ لَيْلَتِهَا وَ إِذَا كَثُرَتْ ذُنُوبُ الْعِبَادِ وَ أَرَادَ اللَّهُ أَنْ يَسْتَعْتِبَهُمْ بِآيَةٍ مِنْ آيَاتِهِ أَمَرَ الْمَلَكَ الْمُوَكَّلَ بِالْفَلَكِ أَنْ يُزِيلَ الْفَلَكَ الَّذِي عَلَيْهِ مَجَارِي الشَّمْسِ وَ الْقَمَرِ وَ النُّجُومِ وَ الْكَوَاكِبِ فَيَأْمُرُ الْمَلَكُ أُولَئِكَ السَّبْعِينَ الْأَلْفَ مَلَكٍ أَنْ يُزِيلُوا الْفَلَكَ عَنْ مَجَارِيهِ

So then the sun, and the moon, and the stars and the planets rotate with it and descend in their stages which Allah^-azwj has Determined in it for their days and their nights; and when sins of the servants are a lot and Allah^-azwj Wants to Reprimand them with a sign from His^-azwj signs, Commands the Angel allocated with the orbits to move the orbits upon which is the flow of the sun, and the moon, and the stars and the planets. So, the Angel orders those seventy thousand Angels to move the orbits from its flow’.

قَالَ فَيُزِيلُونَهُ فَتَصِيرُ الشَّمْسُ فِي ذَلِكَ الْبَحْرِ الَّذِي يَجْرِي الْفَلَكُ فِيهِ فَيُطْمَسُ حَرُّهَا وَ يُغَيَّرُ لَوْنُهَا فَإِذَا أَرَادَ اللَّهُ أَنْ يُعَظِّمَ الْآيَةَ طُمِسَتِ الشَّمْسُ فِي الْبَحْرِ عَلَى مَا يُحِبُّ اللَّهُ أَنْ يُخَوِّفَ خَلْقَهُ بِالْآيَةِ فَذَلِكَ عِنْدَهُ شِدَّةُ انْكِسَافِ الشَّمْسِ وَ كَذَلِكَ يُفْعَلُ بِالْقَمَرِ

He^-asws said: ‘So they move it, and the sun comes to be in that ocean which the orbits are flowing in, so it blots its heat and changes its colour. When Allah^-azwj Wants to Magnify the sign, the sun blots in the ocean based upon what Allah^-azwj Loves to Scare His^-azwj creatures with the sign. During it, that is eclipse of the sun, and like that He^-azwj Does with the moon.

فَإِذَا أَرَادَ اللَّهُ أَنْ يُخْرِجَهُمَا وَ يَرُدَّهُمَا إِلَى مَجْرَاهُمَا أَمَرَ الْمَلَكَ الْمُوَكَّلَ بِالْفَلَكِ أَنْ يَرُدَّ الشَّمْسَ إِلَى مَجْرَاهَا فَيَرُدُّ الْمَلَكُ الْفَلَكَ إِلَى مَجْرَاهُ فَيَخْرُجُ مِنَ الْمَاءِ وَ هِيَ كَدِرَةٌ وَ الْقَمَرُ مِثْلُ ذَلِكَ

When Allah^-azwj Wants to Extract them and Return them to their flows, He^-azwj Commands the Angel allocated with the orbit to return the sun to its flow. So, the Angel returns the orbit to its flow, and it comes out from the water, and it is turbid, and the moon is similar to that.

ثُمَّ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع- إِنَّهُ لَا يَفْزَعُ لَهُمَا وَ لَا يَرْهَبُ إِلَّا مَنْ كَانَ مِنْ شِيعَتِنَا فَإِذَا كَانَ ذَلِكَ فَافْزَعُوا إِلَى اللَّهِ تَعَالَى وَ رَاجِعُوا.

Then Ali^-asws Bin Al-Husayn^-asws said: ‘Surely no one would panic to these two (eclipses) nor dread except the one who was from our^-asws Shias. Whenever that happens, then panic to Allah^-azwj the Exalted and review (your lives)’’.[84]

12- الْمَحَاسِنُ، عَنْ أَبِي سُمَيْنَةَ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ مُوسَى بْنَ جَعْفَرٍ ع يَقُولُ‏ لَمَّا قُبِضَ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ ص جَرَتْ فِي مَوْتِهِ ثَلَاثُ سُنَنٍ أَمَّا وَاحِدَةٌ فَإِنَّهُ لَمَّا قُبِضَ انْكَسَفَتِ الشَّمْسُ فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتِ الشَّمْسُ لِمَوْتِ ابْنِ رَسُولِ اللَّهِ ص-

(The book) ‘Al Mahasin’ – from Abu Sumeyna, from Muhammad Bin Aslam, from Al-Husayn Bin Khalid who said,

‘I heard Abu Al-Hassan Musa^-asws Bin Ja’far^-asws saying: ‘When Ibrahim^-as son^-as of Rasool-Allah^‑saww passed away, three Sunnahs flowed during his^-as death. As for one, when he^-as passed away the sun eclipsed, so the people said, ‘But rather sun eclipsed at the death of the son^-as of Rasool-Allah^-saww!’

فَصَعِدَ رَسُولُ اللَّهِ ص الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ كُسُوفَ الشَّمْسِ وَ الْقَمَرِ آيَتَانِ مِنْ آيَاتِ اللَّهِ يَجْرِيَانِ بِأَمْرِهِ مُطِيعَانِ لَهُ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَ لَا لِحَيَاتِهِ فَإِذَا انْكَسَفَا أَوْ أَحَدُهُمَا صَلُّوا

Rasool-Allah^-saww ascended the pulpit. He^-saww praised Allah^-azwj and extolled upon Him^-azwj, then said: ‘O you people! Eclipse of the sun and the moon are two signs from the signs of Allah^-azwj flowing by His^-azwj Command, obedient to Him^-azwj! They do not get eclipsed at the death of anyone nor for his life! So, when they are eclipsed, or one of them is, pray Salat!’

ثُمَّ نَزَلَ مِنَ الْمِنْبَرِ فَصَلَّى بِالنَّاسِ صَلَاةَ الْكُسُوفِ‏.

Then he^-saww descended from the pulpit and prayed Salat with the people, Salat of the eclipse’’.[85]

13- فِقْهُ الرِّضَا، قَالَ ع‏ اعْلَمْ يَرْحَمُكَ اللَّهُ أَنَّ صَلَاةَ الْكُسُوفِ فِي عَشْرِ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ تَفْتَتِحُ الصَّلَاةَ بِتَكْبِيرَةٍ وَاحِدَةٍ ثُمَّ تَقْرَأُ فَاتِحَةً وَ سُوَراً طِوَالًا وَ طَوِّلْ فِي الْقِرَاءَةِ وَ الرُّكُوعِ وَ السُّجُودِ مَا قَدَرْتَ

(The book) ‘Fiqh Al-Reza^-asws’ – He^-asws said: ‘May Allah^-azwj Mercy you! Know that Salat of the eclipse is of ten Cycles with four Sajdah(s). You^-azwj begin the Salat with one Takbeer, then recited Surah Al Fatiha and a long Surah and prolong in the recitation, and the Ruk’u and the Sajdah whatever you are able to.

فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ رَكَعْتَ ثُمَّ رَفَعْتَ رَأْسَكَ بِتَكْبِيرٍ وَ لَا تَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ تَفْعَلُ ذَلِكَ خَمْسَ مَرَّاتٍ ثُمَّ تَسْجُدُ سَجْدَتَيْنِ ثُمَّ تَقُومُ فَتَصْنَعُ مِثْلَ مَا صَنَعْتَ فِي الرَّكْعَةِ الْأُولَى وَ لَا تَقْرَأُ سُورَةَ الْحَمْدِ إِلَّا إِذَا انْقَضَتِ السُّورَةُ

When you are free from the recitation, perform Ruk’u, then raise your head with a Takbeer, and do not say, ‘Allah^-azwj Listens to the one praising Him^-azwj’, doing that five times. Then perform two Sajdah(s), then stand. Do like that what you have done in the first Cycle and do not recite Surah Al Ham except when you have completed the Surah.

فَإِذَا بَدَأْتَ بِالسُّورَةِ بَدَأْتَ بِالْحَمْدِ وَ تَقْنُتُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَ تَقُولُ فِي الْقُنُوتِ- أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّماواتِ وَ مَنْ فِي الْأَرْضِ وَ الشَّمْسُ وَ الْقَمَرُ وَ النُّجُومُ وَ الْجِبالُ وَ الشَّجَرُ وَ الدَّوَابُّ وَ كَثِيرٌ مِنَ النَّاسِ وَ كَثِيرٌ حَقَّ عَلَيْهِ‏ الْعَذابُ‏

When you begin with the Surah(s), begin with Al Hamd, and perform Qunout between every two Cycles, and say in your Qunout, ‘Allah, they do Sajdah to Him, the ones in the skies and the ones in the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people, and many are such that the Punishment is deserving upon them? [22:18].

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ اللَّهُمَّ لَا تُعَذِّبْنَا بِعَذَابِكَ وَ لَا تَسْخَطْ بِسَخَطِكَ عَلَيْنَا وَ لَا تُهْلِكْنَا بِغَضَبِكَ وَ لَا تَأْخُذْنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا وَ اعْفُ عَنَّا وَ اغْفِرْ لَنَا وَ اصْرِفْ عَنَّا الْبَلَاءَ يَا ذَا الْمَنِّ وَ الطَّوْلِ-

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww! O Allah^-azwj! Do no Punish us with Your^-azwj Punishment, nor be Annoyed be Your^-azwj Annoyed upon us, and do not Destroy us with Your^-azwj Wrath, and do not Seize us with what the foolish ones from us have done! Pardon us, and Forgive us, and Turn the afflictions away from us, O with the Conferment and the Leniency!’

وَ لَا تَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ إِلَّا فِي الرَّكْعَةِ الَّتِي تُرِيدُ أَنْ تَسْجُدَ فِيهَا وَ تُطَوِّلُ الصَّلَاةَ حَتَّى تَنْجَلِي وَ إِنِ انْجَلَى وَ أَنْتَ فِي الصَّلَاةِ فَخَفِّفْ وَ إِنْ صَلَّيْتَ وَ بَعْدُ لَمْ يَنْجَلِ فَعَلَيْكَ الْإِعَادَةُ أَوِ الدُّعَاءُ وَ الثَّنَاءُ عَلَى اللَّهِ وَ أَنْتَ مُسْتَقْبِلُ الْقِبْلَةِ

And do not say, ‘Allah^-azwj Listens to the one praising Him^-azwj’, except in the Cycle which you want to do Sajdah in, and prolong the Salat until it (eclipse) is cleared, and if it does clear while you are in the Salat, then lighten, and if you have prayed and it has not cleared yet, upon You^‑azwj is the repeating, or the supplicating and the extolling praise upon Allah^-azwj while you are facing the Qiblah!

وَ إِنْ عَلِمْتَ بِالْكُسُوفِ فَلَمْ يَتَيَسَّرْ لَكَ الصَّلَاةُ فَاقْضِ مَتَى مَا شِئْتَ فَإِنْ أَنْتَ لَمْ تَعْلَمْ بِالْكُسُوفِ فِي وَقْتِهِ ثُمَّ عَلِمْتَ بَعْدُ فَلَا شَيْ‏ءَ عَلَيْكَ وَ لَا قَضَاءَ

And if you know of the eclipse but the Salat is not easy for you, then fulfil whenever you like. If you don’t know of the eclipse during its time, then you come to know afterwards, there is nothing upon you, nor fulfilment (Qaza).

وَ صَلَاةُ كُسُوفِ الشَّمْسِ وَ الْقَمَرِ وَاحِدٌ فَافْزَعْ إِلَى اللَّهِ تَعَالَى عِنْدَ الْكُسُوفِ فَإِنَّهَا مِنْ عَلَامَاتِ الْبَلَاءِ وَ لَا تُصَلِّيهَا فِي وَقْتِ الْفَرِيضَةِ حَتَّى تُصَلِّيَ الْفَرِيضَةَ

And Salat of eclipse of the sun and the moon is one, so panic to Allah^-azwj the Exalted during the eclipse for it is from the signs of calamity and do not pray it in the time of the Obligatory Salat until (after) you have prayed the Obligatory Salat.

فَإِذَا كُنْتَ فِيهَا وَ دَخَلَ عَلَيْكَ وَقْتُ الْفَرِيضَةِ فَاقْطَعْهَا وَ صَلِّ الْفَرِيضَةَ ثُمَّ ابْنِ عَلَى مَا صَلَّيْتَ مِنْ صَلَاةِ الْكُسُوفِ

When you were to be in it and time of the obligatory Salat enters upon you, terminated it and pray the Obligatory Salat, then build upon what you had prayed from the eclipse Salat.

فَإِذَا انْكَسَفَ الْقَمَرُ وَ لَمْ يَبْقَ عَلَيْكَ مِنَ اللَّيْلِ قَدْرُ مَا تُصَلِّي فِيهِ صَلَاةَ اللَّيْلِ وَ صَلَاةَ الْكُسُوفِ فَصَلِّ صَلَاةَ الْكُسُوفِ وَ أَخِّرْ صَلَاةَ اللَّيْلِ ثُمَّ اقْضِهَا بَعْدَ ذَلِكَ

When the moon is eclipsed and there does not remain upon you of the night, a measurement of what you can pray the night Salat and the eclipse Salat, pray the eclipse Salat and delay the night Salat, then fulfil it after that.

وَ إِذَا احْتَرَقَ الْقُرْصُ كُلُّهُ فَاغْتَسِلْ وَ إِنِ انْكَسَفَتِ الشَّمْسُ أَوِ الْقَمَرُ وَ لَمْ تَعْلَمْ بِهِ فَعَلَيْكَ أَنْ تُصَلِّيَهُمَا إِذَا عَلِمْتَ فَإِنْ تَرَكْتَهَا مُتَعَمِّداً حَتَّى تُصْبِحَ فَاغْتَسِلْ وَ صَلِّ

And when the whole disc (of the sun) is eclipsed, bathe, and if the sun or the moon is eclipsed and you don’t know of it, upon you is to pray these when you do know. If you neglect it deliberately until morning, then bathe and pray.

وَ إِنْ لَمْ تَحْتَرِقِ الْقُرْصُ فَاقْضِهَا وَ لَا تَغْتَسِلْ وَ إِذَا هَبَّتْ رِيحٌ صَفْرَاءُ أَوْ سَوْدَاءُ أَوْ حَمْرَاءُ فَصَلِّ لَهَا صَلَاةَ الْكُسُوفِ وَ كَذَلِكَ إِذَا زُلْزِلَتِ الْأَرْضُ فَصَلِّ صَلَاةَ الْكُسُوفِ

And if the (whole) disc is not eclipsed, then fulfil it and do not bathe; and when the wind blows, yellow or black or red, then pray to it Salat of the eclipse, and like that when the earth shakes, so pray Salat of the eclipse.

فَإِذَا فَرَغْتَ فَاسْجُدْ وَ قُلْ- يَا مَنْ‏ يُمْسِكُ السَّماواتِ وَ الْأَرْضَ أَنْ تَزُولا وَ لَئِنْ زالَتا إِنْ أَمْسَكَهُما مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كانَ حَلِيماً غَفُوراً يَا مَنْ‏ يُمْسِكُ السَّماءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ‏ أَمْسِكْ عَنَّا السَّقَمَ وَ الْمَرَضَ وَ جَمِيعَ أَنْوَاعِ الْبَلَاءِ-

When you are free, perform Sajdah and say, ‘O One Who Withholds the skies and the earth lest they cease. And if they were to cease, no one can withhold these from after Him. He was always Lenient, Forgiving’ [35:41]! O One Who Withholds the sky from falling upon the earth, except by His Permission? [22:65]! Withhold from us the diseases and the illnesses, and entirety of types of the afflictions!’

وَ إِذَا كَثُرَتِ الزَّلَازِلُ فَصُمِ الْأَرْبِعَاءَ وَ الْخَمِيسَ وَ الْجُمُعَةَ وَ تُبْ إِلَى اللَّهِ وَ رَاجِعْ وَ أَشِرْ عَلَى إِخْوَانِكَ بِذَلِكَ فَإِنَّهَا تَسْكُنُ بِإِذْنِ اللَّهِ تَعَالَى.

And when the earthquakes are a lot, fast the Wednesday, and the Thursday, and the Friday, and repent to Allah^-azwj and return, and indicate upon your brethren with that for it shall calm down, by the Permission of Allah^-azwj!’’[86]

بيان: وَ فِي حَسَنَةِ زُرَارَةَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ‏ عَنْ أَبِي جَعْفَرٍ ع‏ كُلُّ أَخَاوِيفِ السَّمَاءِ مِنْ ظُلْمَةٍ أَوْ رِيحٍ أَوْ فَزَعٍ فَصَلِّ لَهُ صَلَاةَ الْكُسُوفِ حَتَّى يَسْكُنَ.

Explanation (Hadeeth only) – And in a good (Hadeeth) by Zurara and Muhammad Bin Muslim, from Abu Ja’far^-asws: ‘Every scary matter of the sky, from darkness, or wind, or panic, pray for it the eclipse Salat until it settles’’.

رُوِيَ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ وَ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا وَقَعَ الْكُسُوفُ أَوْ بَعْضُ هَذِهِ الْآيَاتِ صَلَّيْتَهَا مَا لَمْ تَتَخَوَّفْ أَنْ يَذْهَبَ وَقْتُ الْفَرِيضَةِ فَإِنْ تَخَوَّفْتَ فَابْدَأْ بِالْفَرِيضَةِ وَ اقْطَعْ مَا كُنْتَ فِيهِ مِنْ صَلَاةِ الْكُسُوفِ فَإِذَا فَرَغْتَ مِنَ الْفَرِيضَةِ فَارْجِعْ إِلَى حَيْثُ كُنْتَ قَطَعْتَ وَ احْتَسِبْ بِمَا مَضَى.

It is reported in the correct (Hadeeth) from Muhammad Bin Muslim and Bureyd Bin Muawiya, from Abu Ja’far^-asws and Abu Abdullah^-asws having said: ‘When the eclipse occurs, or some of these signs, pray it for as long as you don’t fear that time of the obligatory Salat will not be gone. If you fear so, then begin with the obligatory and terminate what you were in from the eclipse Salat. When you are free from the obligatory, then return to where you had cut off from, and count with what had passed’’.

14- نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ آبَائِهِ ع قَالَ قَالَ عَلِيٌّ ع‏ إِنَّ رَسُولَ اللَّهِ ص صَلَّى صَلَاةَ الْكُسُوفِ بِالنَّاسِ فَقَرَأَ سُورَةَ الْحَجِّ ثُمَّ رَكَعَ قَدْرَ الْقِرَاءَةِ ثُمَّ رَفَعَ صُلْبَهُ فَقَرَأَ قَدْرَ الرُّكُوعِ ثُمَّ رَكَعَ مَرَّةً أُخْرَى ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ قَدْرَ الرُّكُوعِ

(The book) ‘Nawadir’ of Al Rawandy – by his chain,

‘From Musa^-asws Bin Ja’far^-asws, from his^-asws forefathers^-asws having said: ‘Ali^-asws said: ‘Rasool-Allah^-saww pray the eclipse Salat with the people. He^-saww recited Surah Al Hajj, then performed Ruk’u a measurement of the recitation, then he^-saww raised his^-saww back. He^-saww recited a measurement of the Ruk’u. Then he^-saww did Ruk’u once again, then raised his^-saww head, then did Sajdah a measurement of the Ruk’u.

ثُمَّ رَفَعَ رَأْسَهُ فَدَعَا بَيْنَ السَّجْدَتَيْنِ عَلَى قَدْرِ السُّجُودِ ثُمَّ سَجَدَ الْأُخْرَى ثُمَّ قَامَ فَقَرَأَ سُورَةَ الرُّومِ ثُمَّ رَكَعَ قَدْرَ الْقِرَاءَةِ ثُمَّ رَفَعَ صُلْبَهُ فَقَرَأَ قَدْرَ الرُّكُوعِ ثُمَّ رَكَعَ قَدْرَ الْقِرَاءَةِ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ سَجْدَتَيْنِ

Then he^-saww raised his^-saww head and supplicated between the two Sajdah(s) upon a measurement of the Sajdah, then did another Sajdah, then stood up and recited Surah Al Roum. Then he^-saww did Ruk’u a measurement of the recitation, then raised his^-saww back. He^‑saww recited a measurement of the Ruk’u, then did Ruk’u a measurement of the recitation. Then he^-saww raised his^-saww head, then did Sajdah, two Sajdah(s).

فَكَانَ فَرَاغُهُ حَيْثُ تَجَلَّتِ الشَّمْسُ فَمَضَتِ السُّنَّةُ أَنَّ صَلَاةَ الْكُسُوفِ رَكْعَتَانِ فِيهِمَا أَرْبَعُ رَكَعَاتٍ وَ أَرْبَعُ سَجَدَاتٍ‏.

So, his^-saww being free was when the sun was released (from eclipse). So, the Sunnah was accomplished that Salat of the eclipse is of two Cycles there being two Ruk’u(s) and two Sajdah(s) in it’’.[87]

15- مُسَكِّنُ الْفُؤَادِ، عَنْ مُحَمَّدِ بْنِ لَبِيدٍ قَالَ: انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ ص فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ بْنِ النَّبِيِّ ص-

(The book) ‘Musakkin Al Fawaid’ – from Muhammad Bin Labeyd who said,

‘The sun was eclipsed on the day Ibrahim^-asws, son^-asws of Rasool-Allah^-saww passed away. The people said, ‘It is eclipsed at the death of Ibrahim^-asws, son^-asws of the Prophet^-saww!’

فَخَرَجَ رَسُولُ اللَّهِ ص حِينَ سَمِعَ ذَلِكَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَ الْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ- لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَ لَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الْمَسَاجِدِ الْخَبَرَ.

Rasool-Allah^-azwj came out when he^-saww heard that. He^-saww praised Allah^-azwj and extolled upon Him^-azwj, the said: ‘As for after, O you people! The sun and the moon are two signs from the signs of Allah^-azwj! They do not get eclipsed at the death of anyone nor for his life! Whenever you see that, then panic to the Masjid(s)!’ – the Hadeeth’’.[88]

16- الْهِدَايَةُ، إِذَا انْكَسَفَ الْقَمَرُ أَوْ الشَّمْسُ أَوْ زُلْزِلَتِ الْأَرْضُ أَوْ هَبَّتْ رِيحٌ صَفْرَاءُ أَوْ سَوْدَاءُ أَوْ حَمْرَاءُ فَصَلُّوا عَشْرَ رَكَعَاتٍ وَ أَرْبَعَ سَجَدَاتٍ بِتَسْلِيمَةٍ وَاحِدَةٍ وَ اقْرَءُوا فِي كُلِّ رَكْعَةٍ فَإِنْ بَعَّضْتُمُ السُّورَةَ فِي رَكْعَةٍ فَلَا تَقْرَءُوا فِي ثَانِيهَا الْحَمْدَ وَ اقْرَءُوا السُّورَةَ مِنَ الْمَوْضِعِ الَّذِي بَلَغْتُمْ وَ مَتَى أَتْمَمْتُمْ سُورَةً فِي رَكْعَةٍ فَاقْرَءُوا فِي الرَّكْعَةِ الْأُخْرَى الْحَمْدَ

(The book) ‘Al Hidaya’ –

‘When the moon or the sun is eclipsed, or the earth shakes, or the wind blows, be it yellow, or black, or red, then pray ten Cycles Salat and four Sajdah(s) with one Salaam, and recited in each Cycle. If you recited part of the Surah in a Cycle, then do not recite Surah Al Ham in its second, and recite the Surah from the place you had reached, and when you complete a Surah in a Cycle, then recite (Surah) Al Hamd in the next Cycle.

وَ مَنْ فَاتَتْهُ فَعَلَيْهِ أَنْ يَقْضِيَهَا لِأَنَّهَا مِنْ صِغَارِ الْفَرَائِضِ وَ لَا يُقَالُ فِيهَا سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ إِلَّا فِي الرَّكْعَةِ الْخَامِسَةِ وَ الْعَاشِرَةِ وَ لَا تَسْجُدْ إِلَّا فِي الْخَامِسَةِ وَ الْعَاشِرَةِ وَ الْقُنُوتُ فِي كُلِّ رَكْعَتَيْنِ بَعْدَ الْقِرَاءَةِ وَ قَبْلَ الرُّكُوعِ

And on who misses it, upon him is to fulfil it, because it is from the small obligation, nor should it be said in it, ‘Allah^-azwj Listens to the one praises Him^-azwj’, except in the fifth Cycle, and the tenth, and do not do Sajdah except in the fifth and the tenth, and the Qunout is in every Cycle after the recitation and before the Ruk’u’.

وَ رُوِيَ أَنَّ الْقُنُوتَ فِيهَا فِي الْخَامِسَةِ وَ الْعَاشِرَةِ.

And it is reported that the Qunout in it is in the fifth and the tenth (Cycle)’’.[89]

17- الْمُقْنِعَةُ، رُوِيَ عَنِ الصَّادِقِينَ ع‏ أَنَّ اللَّهَ إِذَا أَرَادَ تَخْوِيفَ عِبَادِهِ وَ تَجْدِيدَ الزَّجْرِ لِخَلْقِهِ كَسَفَ الشَّمْسَ وَ خَسَفَ الْقَمَرَ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى اللَّهِ تَعَالَى بِالصَّلَاةِ.

(The book) ‘Al Muqnie’ –

‘It is reported from the two truthful ones (5^th and 6^th Imam^-asws): ‘When Allah^-azwj Wants to Scare His^-azwj servants and Renew the Rebuke to His^-azwj creatures, He^-azwj Eclipses the sun and Eclipses the moon. When you see that, then panic to Allah^-azwj the Exalted with the Salat’’.[90]

قَالَ وَ رُوِيَ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: صَلَاةُ الْكُسُوفِ فَرِيضَةٌ.

He said, ‘And it is reported from Rasool-Allah^-saww having said: ‘Salat of the eclipse is an obligation’’.[91]

وَ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّ الشَّمْسَ وَ الْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَ لَا لِحَيَاةِ أَحَدٍ وَ لَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَبَادِرُوا إِلَى مَسَاجِدِكُمْ لِلصَّلَاةِ.

And he said, ‘Rasool-Allah^-saww said: ‘The sun and the moon do not get eclipsed at the death of anyone nor for the life of anyone, but these are two signs of Allah^-azwj from the signs of Allah^-azwj. So when you see that, rush to your Masjid(s) for the Salat’’.[92]

18- قُرْبُ الْإِسْنَادِ، بِالْإِسْنَادِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى ع قَالَ: سَأَلْتُهُ عَنِ النِّسَاءِ هَلْ عَلَى مَنْ عَرَفَ مِنْهُنَّ صَلَاةَ النَّافِلَةِ وَ صَلَاةَ اللَّيْلِ وَ الزَّوَالِ وَ الْكُسُوفِ مَا عَلَى الرِّجَالِ قَالَ نَعَمْ‏.

(The book) ‘Qurb Al Isnaad’ – by the chain,

‘From Ali son of Ja’far^-asws, from his brother^-asws Musa^-asws, he said, ‘I asked him^-asws about the women, ‘It is upon the one from them who knows the optional Salat and the night Salat, and the midday Salat, and the eclipse what is upon the men?’ He^-asws said: ‘Yes’’.[93]

وَ مِنْهُ عَنْ عَلِيِّ بْنِ الْفَضْلِ الْوَاسِطِيِّ قَالَ: كَتَبْتُ إِلَى الرِّضَا ع- كُسِفَتِ الشَّمْسُ أَوِ الْقَمَرُ وَ أَنَا رَاكِبٌ لَا أَقْدِرُ عَلَى النُّزُولِ

And from him, from Ali Bin Al Fazl Al Wasity who said,

‘I wrote to Al-Reza^-asws, ‘The sun or the moon gets eclipsed while I am riding, not be able upon the descending (from the riding animal)’.

قَالَ فَكَتَبَ إِلَيَّ صَلِّ عَلَى مَرْكَبِكَ الَّذِي أَنْتَ عَلَيْهِ‏.

He (the narrator) said, ‘He^-asws wrote to me: ‘Pray upon the ride which you are upon’’.[94]

19- الْمُقْنِعَةُ، رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع‏ أَنَّهُ صَلَّى بِالْكُوفَةِ صَلَاةَ الْكُسُوفِ فَقَرَأَ فِيهَا بِالْكَهْفِ وَ الْأَنْبِيَاءِ وَ رَدَّدَهَا خَمْسَ مَرَّاتٍ وَ أَطَالَ فِي رُكُوعِهَا حَتَّى سَالَ الْعَرَقُ عَلَى أَقْدَامِ مَنْ كَانَ مَعَهُ وَ غُشِيَ عَلَى كَثِيرٍ مِنْهُمْ‏.

(The book) ‘Al Muqnie’ –

‘It is reported from Amir Al-Momineen^-asws, he^-asws prayed Salat at Al-Kufa, the eclipse Salat. He^-asws recited in it with (Surahs) Al-Kahf, and Al-Anbiya, repeating these five times, and he^‑asws prolonged in its Ruk’u to the extent the sweat flowed upon the feet of the one who was with him^-asws, and there was unconsciousness upon many of them’’.[95]

20- الْعُيُونُ، عَنْ أَبِيهِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ وَ مُحَمَّدِ بْنِ يَحْيَى جَمِيعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَجَّالِ عَنْ سُلَيْمَانَ الْجَعْفَرِيِّ قَالَ قَالَ الرِّضَا ع‏ جَاءَتْ رِيحٌ وَ أَنَا سَاجِدٌ فَجَعَلَ كُلُّ إِنْسَانٍ يَطْلُبُ مَوْضِعاً وَ أَنَا سَاجِدٌ مُلِحٌّ فِي الدُّعَاءِ لِرَبِّي عَزَّ وَ جَلَّ حَتَّى سَكَنَتْ‏.

(The book) ‘Al Uyoun’ – from his father, from Sa’ad Bin Abdullah and Muhammad Bin Yahya, both together from Ahmad Bin Muhammad Bin Isa, from Al Hajjal, from Suleyman Al Ja’fary who said,

‘Al-Reza^-asws said: ‘A wind came while I^-asws was in Sajdah, so every person went on to seek a place, and I^-asws was in Sajdah, persisting in the supplication to my^-asws Lord^-azwj Mighty and Majestic until it settled’’.[96]

21- دَعَائِمُ الْإِسْلَامِ، رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: انْكَسَفَ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ص وَ عِنْدَهُ جَبْرَئِيلُ فَقَالَ لَهُ رَسُولُ اللَّهِ ص يَا جَبْرَئِيلُ مَا هَذَا

(The book) ‘Da’aim Al Islam’ –

‘From Ja’far^-asws Bin Muhammad^-asws, from his^-asws father^-asws, from his^-asws forefathers^-asws, from Ali^-asws having said: ‘The moon eclipsed in the era of Rasool-Allah^-saww while Jibraeel^-as was with him^-saww. Rasool-Allah^-saww said to him^-as: ‘O Jibraeel^-as, what is this?’

فَقَالَ جَبْرَئِيلُ أَمَا إِنَّهُ أَطْوَعُ لِلَّهِ مِنْكُمْ إِنَّهُ لَمْ يَعْصِ رَبَّهُ قَطُّ مُذْ خَلَقَهُ وَ هَذِهِ آيَةٌ وَ عِبْرَةٌ

Jibraeel^-as said: ‘But, it is more obedient to Allah^-azwj than you (Muslims) are! It has not disobeyed its Lord^-azwj at all since He^-azwj Created it, and this is a sign and a lesson’.

فَقَالَ رَسُولُ اللَّهِ ص فَمَا ذَا يَنْبَغِي عِنْدَهَا وَ مَا أَفْضَلُ مَا يَكُونُ مِنَ الْعَمَلِ إِذَا كَانَتْ

Rasool-Allah^-saww said: ‘So what is befitting during it, and what is best of what can happen, from the acts of worship, when it happens?’

قَالَ الصَّلَاةُ وَ قِرَاءَةُ الْقُرْآنِ‏.

He^-as said: ‘The Salat and recitation of the Quran’’.[97]

قَالَ أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ ع‏ كَانَ رَسُولُ اللَّهِ ص إِذَا انْكَسَفَتِ الشَّمْسُ أَوِ الْقَمَرُ قَالَ لِلنَّاسِ اسْعَوْا إِلَى مَسْجِدِكُمْ‏.

Abu Abdullah Ja’far Bin Muhammad^-asws said: ‘Whenever the sun or the moon eclipsed, Rasool-Allah^-saww said to the people: ‘Strive to go to your Masjid(s)!’’[98]

وَ عَنْهُ ع أَنَّهُ قَالَ: صَلَاةُ الْكُسُوفِ فِي الشَّمْسِ وَ الْقَمَرِ وَ عِنْدَ الْآيَاتِ وَاحِدَةٌ وَ هِيَ عَشْرُ رَكَعَاتٍ وَ أَرْبَعُ سَجَدَاتٍ يَفْتَتِحُ الصَّلَاةَ بِتَكْبِيرَةٍ وَ يَقْرَأُ بِفَاتِحَةِ الْكِتَابِ وَ سُورَةٍ طَوِيلَةٍ وَ يَجْهَرُ فِيهَا بِالْقِرَاءَةِ

And from him^-asws having said: ‘Salat of the eclipse of the sun and the moon, and during one of the signs, and it is of ten Cycles and four Sajdah(s), begin the Salat with a Takbeer, and recite Surah Al Fatiha and a long Surah and being loud in it with the recitation.

ثُمَّ يَرْكَعُ فَيَلْبَثُ رَاكِعاً مِثْلَ مَا قَرَأَ ثُمَّ يَرْفَعُ رَأْسَهُ وَ يَقُولُ عِنْدَ رَفْعِهِ اللَّهُ أَكْبَرُ ثُمَّ يَقْرَأُ كَذَلِكَ بِفَاتِحَةِ الْكِتَابِ وَ سُورَةٍ طَوِيلَةٍ فَإِذَا فَرَغَ مِنْهَا قَنَتَ

Then he should perform Ruk’u, remaining in Ruk’u similar to what he had raised, then he should raise his head and say during his raising, ‘Allah^-azwj is Greatest!’ Then he should recite like that with Surah Al Fatiha and a long Surah. When he is free from it, he should perform Qunout.

ثُمَّ كَبَّرَ وَ رَكَعَ الثَّانِيَةَ فَأَقَامَ رَاكِعاً بِقَدْرِ مَا قَرَأَ ثُمَّ رَفَعَ رَأْسَهُ وَ قَالَ اللَّهُ أَكْبَرُ ثُمَّ قَرَأَ بِفَاتِحَةِ الْكِتَابِ وَ سُورَةٍ طَوِيلَةٍ

Then he should exclaim Takbeer and perform the second Ruk’u. He should stay in Ruk’u a measurement of what he had recited, then raise his head and said, ‘Allah^-azwj is Greatest!’ Then recited Surah Al Fatiha and a long Surah.

ثُمَّ كَبَّرَ وَ رَكَعَ الثَّالِثَةَ فَأَقَامَ رَاكِعاً مِثْلَ مَا قَرَأَ ثُمَّ رَفَعَ رَأْسَهُ وَ قَالَ اللَّهُ أَكْبَرُ ثُمَّ قَرَأَ فَاتِحَةَ الْكِتَابِ وَ سُورَةً طَوِيلَةً

Then he should exclaim Takbeer and perform the third Ruk’u, staying in Ruk’u similar to what he had recited, then raise his head and say, ‘Allah^-azwj is Greatest!’ Then he should recite Surah Al Fatiha and a long Surah.

فَإِذَا فَرَغَ مِنْهَا قَنَتَ وَ رَكَعَ الرَّابِعَةَ فَأَقَامَ رَاكِعاً بِقَدْرِ مَا قَرَأَ ثُمَّ رَفَعَ رَأْسَهُ وَ قَالَ اللَّهُ أَكْبَرُ ثُمَّ قَرَأَ بِفَاتِحَةِ الْكِتَابِ وَ سُورَةٍ طَوِيلَةٍ

When he is free from it, he should perform Qunout and the fourth Ruk’u a measurement of what he had recited, then raise his head and say, ‘Allah^-azwj is Greatest!’, then recite Surah Al Fatiha and a long Surah.

فَإِذَا فَرَغَ مِنْهَا كَبَّرَ وَ رَكَعَ الْخَامِسَةَ فَأَقَامَ مِثْلَ مَا قَرَأَ فَإِذَا رَفَعَ رَأْسَهُ مِنْهَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يُكَبِّرُ وَ يَسْجُدُ فَيُقِيمُ سَاجِداً مِثْلَ مَا رَكَعَ ثُمَّ يَرْفَعُ رَأْسَهُ وَ يُكَبِّرُ

When he is free from it, he should exclaim Takbeer and perform the fifth Ruk’u, staying similar to what he had recited. When he raises his head from it, he should say, ‘Allah^-azwj Listens to the one who praises Him^-azwj’, then exclaim Takbeer and do Sajdah, staying in Sajdah similar to what he was in Ruk’u, the raise his head and exclaim Takbeer.

فَيَجْلِسُ شَيْئاً بَيْنَ السَّجْدَتَيْنِ يَدْعُو ثُمَّ يُكَبِّرُ وَ يَسْجُدُ سَجْدَةً ثَانِيَةً يُقِيمُ فِيهَا سَاجِداً مِثْلَ مَا أَقَامَ فِي الْأُولَى

He should be seated for a while between the two Sajdah(s), supplicating, then exclaim Takbeer and perform Sajdah, the second Sajdah, staying in it prostrating similar to what he had stayed in the first.

ثُمَّ يَنْهَضُ قَائِماً وَ يُكَبِّرُ وَ يُصَلِّي أُخْرَى عَلَى نَحْوِ الْأُولَى يَرْكَعُ فِيهَا خَمْسَ رَكَعَاتٍ وَ يَسْجُدُ سَجْدَتَيْنِ وَ يَتَشَهَّدُ تَشَهُّداً طَوِيلًا وَ يُسَلِّمُ وَ الْقُنُوتُ بَعْدَ كُلِّ رَكْعَتَيْنِ كَمَا ذَكَرْنَا فِي الثَّانِيَةِ وَ الرَّابِعَةِ وَ السَّادِسَةِ وَ الثَّامِنَةِ وَ الْعَاشِرَةِ وَ لَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ إِلَّا فِي الرَّكْعَتَيْنِ اللَّتَيْنِ يَسْجُدُ مِنْهُمَا وَ مَا سِوَى ذَلِكَ يُكَبِّرُ كَمَا ذَكَرْنَا

Then he should get up standing and exclaim Takbeer, and pray another (Cycle) upon approximately the first, performing Ruk’u in it, five Ruk’u(s), and do two Sajdah(s), and testify one long Tashahhud, and Salaam, and Qunout after every two Cycles just as we^-asws mentioned in the second, and the fourth, and the sixth, and the eight, and the tenth, and not say, ‘Allah^-azwj Listens to the one who praises Him^-azwj except in the two Cycles, those he had done Sajdah in, and whatever is besides that exclaiming Takbeer just as we mentioned’.

فَهَذَا مَعْنَى قَوْلِ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع فِي صَلَوَاتِ الْكُسُوفِ فِي رِوَايَاتٍ شَتَّى عَنْهُ ع حَذَفْنَا ذِكْرَهَا اخْتِصَاراً وَ إِنْ قَرَأَ فِي صَلَاةِ الْكُسُوفِ بِطِوَالِ الْمُفَصَّلِ وَ رَتَّلَ الْقِرَاءَةَ فَذَلِكَ أَحْسَنُ وَ إِنْ قَرَأَ بِغَيْرِ ذَلِكَ فَلَيْسَ فِيهِ تَوْقِيتٌ لَا يُجْزِي غَيْرُهُ‏.

So, this is the meaning of words of Abu Abdullah Ja’far Bin Muhammad^-asws regarding the eclipse Salat, and in the various reports from him^-asws. We have deleted its mention for brevity, and reciting in the eclipse with long Surah(s), and be distinct in the recitation. So, what is better, and if he recites other than that so there is neither any timing nor does anything else suffice it’’.[99]

وَ قَدْ رُوِّينَا عَنْ عَلِيٍّ ع‏ أَنَّهُ قَرَأَ فِي الْكُسُوفِ بِسُورَةٍ مِنَ الْمَثَانِي وَ سُورَةِ الْكَهْفِ‏ وَ سُورَةِ الرُّومِ وَ سُورَةِ يس وَ سُورَةِ وَ الشَّمْسِ وَ ضُحاها.

And we are reporting from Ali^-asws, he^-asws recited in the in the eclipse (Salat) with a Surah from ‘Al-Masaany’, and Surah Al Kahf, and Surah Al Roum, and Surah Yaseen, and Surah Al Shams’’.[100]

وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع‏ أَنَّهُ رَخَّصَ فِي تَبْعِيضِ السُّورَةِ فِي صَلَاةِ الْكُسُوفِ وَ ذَلِكَ أَنْ يَقْرَأَ بِبَعْضِ السُّورَةِ ثُمَّ يَرْكَعَ ثُمَّ يَرْجِعَ إِلَى الْمَوْضِعِ الَّذِي وَقَفَ عَلَيْهِ فَيَقْرَأَ مِنْهُ

And from Ja’far^-asws Bin Muhammad^-asws, he^-asws allowed in part recitation of the Surah in the eclipse Salat, and that is he should recite with a part Surah, then perform Ruk’u, then return to the place which he had paused upon, so he should recited from it.

وَ قَالَ ع إِنْ بَعَّضَ السُّورَةَ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ إِلَّا فِي أَوَّلِهَا وَ لَأَنْ يَقْرَأَ بِسُورَةٍ فِي كُلِّ رَكْعَةٍ أَفْضَلُ‏.

And he^-asws said: ‘If he is part recitation of the Surah, he should not recite Surah Al Fatiha except in its beginning, and if he were to recite with (a whole) Surah in each Cycle it is better’’.[101]

وَ رُوِّينَا عَنْ عَلِيٍّ ع‏ أَنَّهُ صَلَّى صَلَاةَ الْكُسُوفِ فَانْصَرَفَ قَبْلَ أَنْ يَنْجَلِيَ فَجَلَسَ فِي مُصَلَّاهُ يَدْعُو وَ يَذْكُرُ اللَّهَ وَ جَلَسَ النَّاسُ كَذَلِكَ يَدْعُونَ وَ يَذْكُرُونَ حَتَّى انْجَلَتْ‏.

And we are reporting from Ali^-asws, he^-asws prayed the eclipse Salat. He^-asws finished before it had cleared. He^-asws (remained) seated in his^-asws prayer mat supplicating and doing Zikr of Allah^-azwj, and the people were seated like that, supplicating and doing Zikr until it had cleared’’.[102]

وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع‏ أَنَّهُ قَالَ فِيمَنْ وَقَفَ فِي صَلَاةِ الْكُسُوفِ حَتَّى دَخَلَ عَلَيْهِ وَقْتُ الصَّلَاةِ قَالَ يُؤَخِّرُهَا وَ يَمْضِي فِي صَلَاةِ الْكُسُوفِ حَتَّى تَصِيرَ إِلَى آخِرِ الْوَقْتِ فَإِنْ خَافَ فَوَاتَ الْوَقْتِ قَطَعَهَا وَ صَلَّى الْفَرِيضَةَ وَ كَذَلِكَ إِذَا انْكَسَفَتِ الشَّمْسُ أَوِ انْكَسَفَ الْقَمَرُ فِي وَقْتِ صَلَاةِ فَرِيضَةٍ بَدَأَ بِصَلَاةِ الْفَرِيضَةِ قَبْلَ صَلَاةِ الْكُسُوفِ‏.

And from Ja’far^-asws Bin Muhammad^-asws, he^-asws said regarding the one who stands in the eclipse Salat until the time of the (obligatory) Salat enters upon him, he^-asws said: ‘He should delay it and continue in the eclipse Salat until he comes to end of the time. If he fears missing the timing, he should terminate it and pray the obligatory; and like that is when the sun eclipses, of the sun eclipses during time of the obligatory Salat. He should begin with the obligatory before praying the eclipse Salat’’.[103]

وَ عَنْهُ ع‏ أَنَّهُ سُئِلَ عَنِ الْكُسُوفِ يَحْدُثُ بَعْدَ الْعَصْرِ أَوْ فِي وَقْتٍ يُكْرَهُ فِيهِ الصَّلَاةُ قَالَ يُصَلِّي فِي أَيِّ وَقْتٍ كَانَ الْكُسُوفُ‏.

And from him^-asws, he^-asws was asked about the eclipse occurring after Al-Asr, or during a time in which the Salat is disliked. He^-asws said: ‘He should pray Salat in whichever time the eclipse happens’’.[104]

وَ عَنْهُ ع‏ أَنَّهُ سُئِلَ عَنْ كُسُوفٍ أَصَابَ قَوْماً وَ هُمْ فِي سَفَرٍ فَلَمْ يُصَلُّوا لَهُ قَالَ كَانَ يَنْبَغِي لَهُمْ أَنْ يُصَلُّوا.

And from him^-asws, he^-asws was asked about an eclipse afflicting a group of people while they are in a journey so they do not pray for it. He^-asws said: ‘It is befitting for them to pray Salat’’.[105]

وَ عَنْهُ ع أَنَّهُ قَالَ: يُصَلِّي فِي الرَّجْفَةِ وَ الزَّلْزَلَةِ وَ الرِّيحِ الْعَظِيمَةِ وَ الْآيَةِ تَحْدُثُ وَ مَا كَانَ مِثْلَ ذَلِكَ كَمَا يُصَلِّي فِي صَلَاةِ كُسُوفِ الشَّمْسِ وَ الْقَمَرِ سَوَاءً.

And from him^-asws having said: ‘He should pray during the tremors and the earthquake, and the mighty wind, and the signs occurring, and what has happened like that, just as he pray in the Salat of eclipse of the sun and the moon, is the same’’.[106]

وَ عَنْهُ ع أَنَّهُ قَالَ: الصَّلَاةُ فِي كُسُوفِ الشَّمْسِ وَ الْقَمَرِ وَاحِدَةٌ إِلَّا أَنَّ الصَّلَاةَ فِي كُسُوفِ الشَّمْسِ أَطْوَلُ.

And from him^-asws having said: ‘The Salat during eclipse of the sun and the moon is one (same), except that the Salat during eclipse of the sun is longer’’.[107]

وَ عَنْهُ ع‏ أَنَّهُ سُئِلَ عَنِ الْكُسُوفِ وَ الرَّجُلُ نَائِمٌ أَوْ لَمْ يَدْرِ بِهِ أَوِ اشْتَغَلَ عَنِ الصَّلَاةِ فِي وَقْتِهِ هَلْ عَلَيْهِ أَنْ يَقْضِيَهَا

And from him^-asws, he^-asws was asked about the eclipse while the man is sleeping, or he does not know of it, or is too pre-occupied from the Salat during its time, ‘Is it upon him to fulfil it?’

قَالَ لَا قَضَاءَ فِي ذَلِكَ وَ إِنَّمَا الصَّلَاةُ فِي وَقْتِهِ فَإِذَا انْجَلَى لَمْ تَكُنْ صَلَاةٌ.

He^-asws said: ‘There is no fulfilment regarding that, and rather Salat is during it. When it clears, the Salat cannot happen’’.[108]

وَ عَنْهُ ع‏ أَنَّهُ سُئِلَ عَنْ صَلَاةِ الْكُسُوفِ أَيْنَ تَكُونُ

And from him^-asws, he^-asws was asked about the eclipse Salat, ‘Where can it happen?’

قَالَ مَا أُحِبُّ إِلَّا أَنْ تُصَلَّى فِي الْبَرَازِ لِيُطِيلَ الْمُصَلِّي الصَّلَاةَ عَلَى قَدْرِ طُولِ الْكُسُوفِ وَ السُّنَّةُ أَنْ يُصَلَّى فِي الْمَسْجِدِ إِذَا صَلَّوْا فِي جَمَاعَةٍ.

He^-asws said: ‘I^-asws don’t like except if you were to pray Salat in the open space to prolong the Salat in the prayer mat upon a measurement of length of the eclipse, and the Sunnah is that he should pray Salat in the Masjid when they pray in congregation’’.[109]

[1] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 1

[2] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 2 a

[3] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 2 b

[4] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 2 c

[5] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 2 d

[6] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 3

[7] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 4 a

[8] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 4 b

[9] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 5

[10] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 6

[11] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 7

[12] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 105 H 8

[13] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 106 H 1

[14] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 106 H 2

[15] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 106 H 3

[16] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 106 H 4

[17] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 1 a

[18] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 1 b

[19] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 1 c

[20] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 2

[21] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 3

[22] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 4

[23] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 5

[24] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 6

[25] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 7 a

[26] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 7 b

[27] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 7 c

[28] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 8 a

[29] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 8 b

[30] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 8 c

[31] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 9

[32] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 10

[33] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 11

[34] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 12

[35] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 13

[36] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 14

[37] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 15

[38] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 16

[39] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 17

[40] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 18

[41] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 19

[42] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 20

[43] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 21

[44] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 22

[45] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 23

[46] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 24

[47] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 25

[48] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 26

[49] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 27

[50] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 28

[51] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 29

[52] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 30

[53] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 31 a

[54] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 31 b

[55] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 31 c

[56] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 32 a

[57] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 32 b

[58] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 33 a

[59] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 33 b

[60] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 34 a

[61] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 107 H 34 b

[62] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 108 H 1

[63] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 108 H 2

[64] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 108 H 3

[65] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 108 H 4

[66] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 108 H 5

[67] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 1 a

[68] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 1 b

[69] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 2

[70] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 3

[71] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 4 a

[72] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 4 b

[73] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 5 a

[74] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 5 b

[75] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 5 c

[76] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 5 d

[77] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 6

[78] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 7

[79] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 8 a

[80] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 8 b

[81] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 8 c

[82] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 9

[83] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 10

[84] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 11

[85] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 12

[86] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 13

[87] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 14

[88] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 15

[89] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 16

[90] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 17 a

[91] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 17 b

[92] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 17 c

[93] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 18 a

[94] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 18 b

[95] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 19

[96] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 20

[97] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 a

[98] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 b

[99] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 c

[100] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 d

[101] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 e

[102] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 f

[103] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 g

[104] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 h

[105] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 i

[106] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 j

[107] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 k

[108] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 l

[109] Bihar Al-Anwaar V 88 – The Book of Salat – Ch 109 H 21 m

CHAPTER 105 – SUPPLICATIONS OF EID AL-FITR AND ADDITIONAL ETIQIETTES OF ITS SALAT AND ITS SERMON

CHAPTER 106 – SUPPLICATIONS OF EID AL AZHA, AND SOME ETIQUETTES OF ITS SALAT AND ITS SERMON

CHAPTER 107 – ACTS OF WORSHIP ON THE NIGHTS OF EID(S), AND ITS DAYS, AND ITS MERIT, AND THE EXCLAMATIONS OF TAKBEER IN THESE, AND DURING THE DAYS OF AL-TASHREEQ (11th to 13th ZILHAJJ)

CHAPTER 108 – THE MISCELLANEOUS

CHAPTER 109 – SALAT OF THE SOLAR ECLIPSE, AND THE LUNAR ECLIPSE, AND THE EARTHQUAKE, AND THE SIGNS

CHAPTER 107 – ACTS OF WORSHIP ON THE NIGHTS OF EID(S), AND ITS DAYS, AND ITS MERIT, AND THE EXCLAMATIONS OF TAKBEER IN THESE, AND DURING THE DAYS OF AL-TASHREEQ (11^th to 13^th ZILHAJJ)