Ijtihād (اجتهاد)

Process of deriving Fatwa

علي بن الحسين المرتضى في رسالة ( المحكم والمتشابه ) نقلا من (تفسير) النعماني بإسناده الاتي عن إسماعيل بن جابر ، عن أبي عبدالله ( عليه السلام ) ، عن آبائه ، عن أمير المؤمنين ( عليه السلام ) ـ في حديث طويل ـ قال : وأما الرد على من قال بالرأي والقياس والاستحسان والاجتهاد ، ومن يقول : إن الاختلاف رحمة ، فاعلم أنا لما رأينا من قال : بالرأي والقياس قد استعملوا الشبهات في الأحكام لما عجزوا عن عرفان إصابة الحكم

Ali Bin Al Husayn Al Murtaza In ‘Al Muhkam And Al Mutashabih’ (The Decisive and the Allegorical) copied from the Tafseer Al Nu’mani by its chain which is from Ismail Bin Jabir who narrates the following:

Abu Abdullah-asws from his-asws forefathers-asws from the Amir-ul-Momineen-asws – in a lengthy Hadith – said: ‘As for the refutation of the one who speaks by his opinion and analogy and approval and Ijtihad and the one who says that ‘differences are a Mercy’, know that we have seen that the one who speaks by opinion and analogy utilises the allegorical in the decisive orders when he gets frustrated from understanding the true Orders’[1]

NB: Taqleed and Ijtihaad | Hubeali.com


[1] Wasail ul Shia, H. 33188

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