Gathering, the Completeness
تَفْسِيرُ النُّعْمَانِيِّ، بِإِسْنَادِهِ عَنِ الصَّادِقِ ع عَنْ أَمِيرِ الْمُؤْمِنِينَ ص قَالَ: أَمَّا مَا فَرَضَهُ اللَّهُ سُبْحَانَهُ فِي كِتَابِهِ فَدَعَائِمُ الْإِسْلَامِ وَ هِيَ خَمْسُ دَعَائِمَ وَ عَلَى هَذِهِ الْفَرَائِضِ الْخَمْسِ بُنِيَ الْإِسْلَامُ
Tafseer Al Numani – By his chain,
From Al-Sadiq-asws, from Amir Al-Momineen-asws having said: ‘As for what Allah-azwj the Glorious has Obligated in His-azwj Book are the pillars of Al-Islam, and these are five pillars, and based upon these five obligations, Al-Islam is built.
فَجَعَلَ سُبْحَانَهُ لِكُلِّ فَرِيضَةٍ مِنْ هَذِهِ الْفَرَائِضِ أَرْبَعَةَ حُدُودٍ لَا يَسَعُ أَحَداً جَهْلُهَا أَوَّلُهَا الصَّلَاةُ ثُمَّ الزَّكَاةُ ثُمَّ الصِّيَامُ ثُمَّ الْحَجُّ ثُمَّ الْوَلَايَةُ وَ هِيَ خَاتِمَتُهَا وَ الْجَامِعَةُ لِجَمِيعِ الْفَرَائِضِ وَ السُّنَنِ
The Glorious Made four limits (to be) for each obligation from these obligations. There is no leeway for anyone to be ignorant of these. The first of these is the Salat, then the Zakat, then the fasts, then the Hajj, then the Wilayah, and it is their seal, and ‘الْجَامِعَةُ’ the comprehensive of entirety of the obligations and the Sunnahs.[1]
بصائر الدرجات كا، الكافي أَحْمَدُ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ قَالَ: سَأَلَ أَبَا عَبْدِ اللَّهِ ع بَعْضُ أَصْحَابِنَا عَنِ الْجَفْرِ فَقَالَ هُوَ جِلْدُ ثَوْرٍ مَمْلُوءٌ عِلْماً فَقَالَ لَهُ مَا الْجَامِعَةُ قَالَ تِلْكَ صَحِيفَةٌ طُولُهَا سَبْعُونَ ذِرَاعاً فِي عَرْضِ الْأَدِيمِ مِثْلُ فَخِذِ الْفَالِجِ فِيهَا كُلُّ مَا يَحْتَاجُ النَّاسُ إِلَيْهِ وَ لَيْسَ مِنْ قَضِيَّةٍ إِلَّا وَ فِيهَا حَتَّى أَرْشُ الْخَدْشِ
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, and Muhammad Bin Al-Husayn, from Ibn Mahboub, from Ibn Raib, from Abu Ubeyd who said,
Abu Abdullah-asws was asked by one of our companions about the book ‘Al-Jafr’. He-asws said: ‘It is an oxen skin filled with knowledge’. He said to him-asws, ‘(The book) ‘Al-Jamie’?’ He-asws said: ‘That is a Parchment, its length is of seventy cubits in a wide display like the thing of the camel. In it is all what the people could be needy to, and there isn’t any judgment except and it is in it, even the compensation of a scratch.
قَالَ لَهُ فَمُصْحَفُ فَاطِمَةَ فَسَكَتَ طَوِيلًا ثُمَّ قَالَ إِنَّكُمْ لَتَبْحَثُونَ عَمَّا تُرِيدُونَ وَ عَمَّا لَا تُرِيدُونَ
He said to him-asws, ‘The Parchment of (Syeda) Fatima-asws?’ He-asws was silent for a long time, then said: ‘You are exploring about what you want (concerns you) and about what you don’t want (does not concern you).
إِنَّ فَاطِمَةَ مَكَثَتْ بَعْدَ رَسُولِ اللَّهِ ص خَمْسَةً وَ سَبْعِينَ يَوْماً وَ قَدْ كَانَ دَخَلَهَا حُزْنٌ شَدِيدٌ عَلَى أَبِيهَا وَ كَانَ جَبْرَئِيلُ يَأْتِيهَا فَيُحْسِنُ عَزَاءَهَا عَلَى أَبِيهَا وَ يُطَيِّبُ نَفْسَهَا وَ يُخْبِرُهَا عَنْ أَبِيهَا وَ مَكَانِهِ وَ يُخْبِرُهَا بِمَا يَكُونُ بَعْدَهَا فِي ذُرِّيَّتِهَا وَ كَانَ عَلِيٌّ ع يَكْتُبُ ذَلِكَ فَهَذَا مُصْحَفُ فَاطِمَةَ
(Syeda) Fatima-asws remained after Rasool-Allah-saww for seventy-five days, and intense grief upon her-asws father-saww had entered her-asws, and Jibraeel-as was coming to her-asws (to) console her-asws upon her-asws father-saww goodly, and making her-asws soul feel better, and inform her-asws about her-asws father-saww, and his-saww position, and informing her-asws with what would be happening after her-asws regarding her-asws offspring, and Allah-azwj wrote that. So, this is the Parchment of (Syeda) Fatima-asws’’.[2]
[1] بحار الأنوار (ط – بيروت)، ج65، ص: 391, H. 40
[2] Bihar Al-Anwaar – V 43, The book of History – Fatima Al-Zahra-asws, Ch 3 H 67