A Man-Made term to be consistent:
وَ رَوَاهُ مُؤَلِّفُ الْمَزَارِ الْكَبِيرِ عَنِ الشَّيْخِ هِبَةِ اللَّهِ بْنِ نَمَا عَنِ الْحُسَيْنِ بْنِ مُحَمَّدِ بْنِ طَحَّالٍ عَنِ السَّيِّدِ هِبَةِ اللَّهِ بْنِ نَاصِرِ بْنِ الْحُسَيْنِ بْنِ نَصْرٍ عَنْ سَعْدِ بْنِ وَهْبِ بْنِ أَحْمَدَ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ سَلْمَانَ الدِّهْقَانِ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ خَلَفٍ الْبَزَّازِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ كَعْبٍ عَنْ إِسْمَاعِيلَ بْنِ صَبِيحٍ عَنِ الْحَسَنِ بْنِ سَعِيدٍ الْأَعْمَشِ عَنْ جَابِرٍ الْجُعْفِيِّ
And it is reported by the compiler of ‘Al Mazar Al Kabeer’, from the Sheykh Hibtullah Bin Nama, from Al-Husayn Bin Muhammad Bin Tahhal, from the Seyyid Hibtullah Bin Nasir Bin Al-Husayn Bin Nasr Bin Sa’ad Bin Wahb Bin Ahmad Bin Ali Bin Al-Husayn Bin Salman Al Dahqan, from Muhammad, from Muhammad Bin Ali Bin Khalaf Al Bazzaz, from Ali Bin Al-Husayn Bin Ka’far, from Ismail Bin Sabeeh, from Al-Hassan Bin Saeed Al Amsh, from Jabir Al Jufy,
عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ لِجَابِرٍ كَمْ بَيْنَكُمْ وَ بَيْنَ قَبْرِ الْحُسَيْنِ ع وَ سَاقَ الْحَدِيثَ إِلَى آخِرِهِ مِثْلَ مَا مَرَّ وَ لَمْ يَذْكُرِ الْمُفَضَّلُ أَصْلًا لَكِنَّ أَلْفَاظَ زِيَارَتِهِ تُوَافِقُ مَا سَيَأْتِي بِرِوَايَةِ السَّيِّدِ ابْنِ طَاوُسٍ ره
From Abu Abdullah Ja’far-asws Bin Muhammad-asws, he-asws said to Jabir: ‘How much (distance) is there between you and the grave of Al-Husayn-asws?’ – and he continued the Hadeeth up to its end similar to what has passed, and Al-Mufazzal is not mentioned originally, but the wording of his-asws Ziyarah is compatible with what I shall come with a report by Al-Seyyid Ibn Tawoos’.[1]
[1] Bihar Al-Anwaar V 98 – The Book of Shrines – Ch 35 H 11