Sacrifice
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى جَمِيعاً عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ رَجُلٍ اشْتَرَى أُضْحِيَّةً فَمَاتَتْ أَوْ سُرِقَتْ قَبْلَ أَنْ يَذْبَحَهَا فَقَالَ لَا بَأْسَ وَ إِنْ أَبْدَلَهَا فَهُوَ أَفْضَلُ وَ إِنْ لَمْ يَشْتَرِ فَلَيْسَ عَلَيْهِ شَيْءٌ
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, from Safwan Bin Yahya altogether from Muawiya Bin Ammar who said,
‘I asked Abu Abdullah-asws about a man who buys a sacrificial animal, so it dies or is stolen before he slaughters it. So he-asws said: ‘There is no problem if he were to replace it, and it would be superior, and if he does not buy (another one) so there would be nothing upon him’.[1]
[1] Al Kafi – V 4 – The Book of Hajj Ch 183 H2