Visitation to Kabah
وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۖ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ الْهَدْيُ مَحِلَّهُ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ ذَٰلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ {196}
And complete the Hajj and the Umrah for Allah; but if you are restricted, then whatever is easy from the offering; and do not shave your heads until the offering reaches its place; but the one from you who was sick or with an ailment of his head, so an expiation from Fasting of either charity or an offering; So when you are secure, and one who combines with the Umrah to the Hajj, then whatever is easy from the sacrifice. But the one who cannot find, so it is the Fasting for three days during the Hajj and seven when you return – these would be ten complete; that is for the one whose family does not happen to be present in the Sacred Masjid. And fear Allah and know that Allah is Severe of the Punishment [2:196]
محمد بن يعقوب: عن علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن عمر بن أذينة، قال: كتبت إلى أبي عبد الله (عليه السلام) مسائل بعضها مع ابن بكير، و بعضها مع أبي العباس، فجاء الجواب بإملائه: «سألت عن قول الله عز و جل: وَ لِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطاعَ إِلَيْهِ سَبِيلًا يعني به الحج و العمرة جميعا، لأنهما مفروضان
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina who said,
‘I wrote to Abu Abdullah-asws certain questions with Ibn Bakeyr, and some with Abu Al-Abbas, so the answer came with his-asws dictation: ‘You asked about the Words of Allah-azwj Mighty and Majestic And for Allah, upon the people, is (to perform) Hajj of the House, the one who can find a way to it [3:97] – Meaning by it the Hajj and the Umra both together (Al- Tamatto), being Obligatory’.
و سألته عن قول الله عز و جل: وَ أَتِمُّوا الْحَجَّ وَ الْعُمْرَةَ لِلَّهِ. قال: «يعني بتمامهما: أدائهما، و اتقاء ما يتقي المحرم فيهما».
And I had asked him-asws about the Words of Allah-azwj Mighty and Majestic And complete the Hajj and the Umrah [2:196]. He-asws said: ‘It Means their completeness, and fearing what is Forbidden in these two’.
و سألته عن قوله تعالى: الْحَجِّ الْأَكْبَرِ ما يعني بالحج الأكبر؟ قال: «الحج الأكبر: الوقوف بعرفة و رمي الجمار، و الحج الأصغر: العمرة
And I had asked him-asws about the Words of the High [9:3] the greater Hajj, ‘What does it Mean by the greater Hajj?’ He-asws said: ‘The greater Hajj (الحج الأكبر) – the pausing at Arafat, and pelting the stones. And the lesser Hajj – the Umrah.[1]
[1] الكافي 4: 264/ 1.