Bihar Al-Anwaar Volume 95 Part 4

بحار الأنوار

BIHAR AL-ANWAAR

الجزء الخامس و التسعون‏

Volume 95

Part 4 out of 5

بحار الانوار الجامعة لدرر أخبار الائمة الاطهار

Bihar Al-Anwaar – The summary of the pearls of the Ahadeeth of the Pure Imams^-asws

تأليف العلامة فخر الامة المولى الشيخ محمد باقر المجلسيى

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad Baqir Al Majlisi

باب 85 أعمال يوم الغدير و ليلته و أدعيتهما

CHAPTER 85 – ACTS OF WORSHIP ON THE DAY OF AL GHADEER AND ITS NIGHT, AND THEIR SUPPLICATIONS

أقول: قد ذكرنا أكثر ما يناسب هذا الباب في كتاب الطهارة و الصلاة و الدعاء و كتاب الصيام و كتاب المزار و أوردنا أيضا جمل ما يتعلق بيوم الغدير في كتاب الفتن و كتاب أحوال مولانا أمير المؤمنين ع و غير ذلك أيضا.

I say, ‘We have mentioned most of what is related to this chapter in ‘Kitab Al-Tahara Wa Al-Salat Wa Al-Dua’, and ‘Kitab Al-Siyam’, and ‘Kitab Al-Mazaar’, and we are referring as well a summary of what is appropriate with the day of Al-Ghadeer in ‘Kitab Al-Fitan’, and ‘Kitab Ahwaal of our Master Amir Al-Momineen^-asws’, and other than that as well’.

1- قل، إقبال الأعمال رَوَيْنَا بِالْأَسَانِيدِ الْمُتَّصِلَةِ مِمَّا ذَكَرَهُ وَ رَوَاهُ مُحَمَّدُ بْنُ عَلِيٍّ الطِّرَازِيُّ فِي كِتَابِهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ دَاوُدَ بْنِ كَثِيرٍ الرَّقِّيِّ عَنْ عُمَارَةَ بْنِ جُوَيْنٍ أَبِي هَارُونَ الْعَبْدِيِّ وَ رَوَيْنَا بِأَسَانِيدِنَا أَيْضاً إِلَى الشَّيْخِ الْمُفِيدِ مُحَمَّدِ بْنِ النُّعْمَانِ فِيمَا رَوَاهُ عَنْ عُمَارَةَ بْنِ جُوَيْنٍ أَبِي هَارُونَ الْعَبْدِيِّ أَيْضاً

(The book) ‘Iqbal Al-Amaal’ – We are reporting by our chains connected from to what we mention, and it is reported by Muhammad Bin Ali Al-Tarrazy in his book, from Muhammad Bin Sinan, from Dawood Bin Kaseer Al-Raqy, from Umarah Bin Juweyn Abu Haroun Al-Abdy, and we are reporting by our chains also to the sheykh Al-Mufeed Muhammad Bin Al-Numan among what he reported from Umarah Bin Juweyn Abu Haroun Al Abdy as well.

قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فِي الْيَوْمِ الثَّامِنَ عَشَرَ مِنْ ذِي الْحِجَّةِ فَوَجَدْتُهُ صَائِماً فَقَالَ إِنَّ هَذَا الْيَوْمَ يَوْمٌ عَظَّمَ اللَّهُ حُرْمَتَهُ عَلَى الْمُؤْمِنِينَ إِذْ أَكْمَلَ اللَّهُ لَهُمْ فِيهِ الدِّينَ وَ تَمَّمَ عَلَيْهِمُ النِّعْمَةَ وَ جَدَّدَ لَهُمْ مَا أَخَذَ عَلَيْهِمْ مِنَ الْمِيثَاقِ وَ الْعَهْدِ فِي الْخَلْقِ الْأَوَّلِ إِذْ أَنْسَاهُمُ اللَّهُ ذَلِكَ الْمَوْقِفَ وَ وَفَّقَهُمْ لِلْقَبُولِ مِنْهُ وَ لَمْ يَجْعَلْهُمْ مِنْ أَهْلِ الْإِنْكَارِ الَّذِينَ جَحَدُوا

He said, ‘I entered to see Abu Abdullah^-asws during the 18^th day of Zil Hijjah. I found him^-asws fasting. He^-asws said: ‘This day, is a day Allah^-azwj had Magnified His^-azwj Sanctity upon the believers when Allah^-azwj Perfected the religion in it, and Completed the bounties upon them, and Renewed for them what Covenant and the Pact He^-azwj had Taken upon them in the first creation when Allah^-azwj Caused them to forget that Covenant and Harmonised them for the acceptance from Him^-azwj, and did not Make them from the people of denial, those who rejected’.

فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ فَمَا صَوَابُ صَوْمِ هَذَا الْيَوْمِ

I said to him^-asws, ‘May I be sacrificed for you^-asws! What makes fasting this day correct?’

فَقَالَ إِنَّهُ يَوْمُ عِيدٍ وَ فَرَحٍ وَ سُرُورٍ وَ صَوْمٍ شُكْراً لِلَّهِ عَزَّ وَ جَلَّ فَإِنَّ صَوْمَهُ يَعْدِلُ سِتِّينَ شَهْراً مِنَ الْأَشْهُرِ الْحُرُمِ وَ مَنْ صَلَّى فِيهِ رَكْعَتَيْنِ أَيَّ وَقْتٍ شَاءَ وَ أَفْضَلُ ذَلِكَ قُرْبُ الزَّوَالِ وَ هِيَ السَّاعَةُ الَّتِي أُقِيمَ فِيهَا أَمِيرُ الْمُؤْمِنِينَ ع بِغَدِيرِ خُمٍّ عَلَماً لِلنَّاسِ وَ ذَلِكَ أَنَّهُمْ كَانُوا قَرُبُوا مِنَ الْمَنْزِلِ فِي ذَلِكَ الْوَقْتِ

He^-asws said: ‘It is a day of Eid, and happiness, and cheerfulness, and fasting in thanking Allah^‑azwj Mighty and Majestic, for its Fast equates to sixty month from the Sacred months, and one who prays two units Salat in it, whichever time he so desires to, and the best of that is near the midday, and it is the time in which Amir Al-Momineen^-saww was stood at Ghadeer Khumm as a flag for the people, and that they would be drawing closer to the status in that time.

فَمَنْ صَلَّى رَكْعَتَيْنِ ثُمَّ سَجَدَ وَ شَكَرَ اللَّهَ عَزَّ وَ جَلَّ مِائَةَ مَرَّةٍ وَ دَعَا بِهَذَا الدُّعَاءِ بَعْدَ رَفْعِ رَأْسِهِ مِنَ السُّجُودِ

The one who prays two units Salat, then performs Sajdah and thanks Allah^-azwj Mighty and Majestic one hundred times, and supplicates with this supplication after raising his head from the Sajdah (see end of the supplication for continuation).

الدُّعَاءُ- اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّكَ وَاحِدٌ أَحَدٌ صَمَدٌ لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ

The supplication – ‘O Allah^-azwj! I ask You^-azwj because for You^-azwj is the Praise Alone, there is no associate for You^-azwj, and You^-azwj are One, First, Non-Hollow. You^-azwj do not Beget and are not begotten and there is no one a match for You^-azwj, and that Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, may Your^-azwj Salawaat be upon him^-saww and his^-saww Progeny^-asws!

يَا مَنْ هُوَ كُلَّ يَوْمٍ فِي شَأْنٍ كَمَا كَانَ مِنْ شَأْنِكَ أَنْ تَفَضَّلْتَ عَلَيَّ بِأَنْ جَعَلْتَنِي‏ مِنْ أَهْلِ إِجَابَتِكَ وَ أَهْلِ دِينِكَ وَ أَهْلِ دَعْوَتِكَ وَ وَفَّقْتَنِي لِذَلِكَ فِي مُبْتَدَإِ خَلْقِي تَفَضُّلًا مِنْكَ وَ كَرَماً وَ جُوداً

O the One^-azwj Who during every day in a state of Splendour just as it was from Your^-azwj Splendour! Grace upon me by Making me from people of Your^-azwj Response, and people of Your^-azwj religion, and people of Your^-azwj Call, and Harmonise me for that in the beginning of my creation as Grace from You^-azwj, and Benevolence and Generosity!

ثُمَّ أَرْدَفْتَ الْفَضْلَ فَضْلًا وَ الْجُودَ جُوداً وَ الْكَرْمَ كَرَماً رَأْفَةً مِنْكَ وَ رَحْمَةً إِلَى أَنْ جَدَّدْتَ ذَلِكَ الْعَهْدَ لِي تَجْدِيداً بَعْدَ تَجْدِيدِكَ خَلْقِي وَ كُنْتُ نَسْياً مَنْسِيّاً نَاسِياً سَاهِياً غَافِلًا فَأَتْمَمْتَ نِعْمَتَكَ بِأَنْ ذَكَّرْتَنِي ذَلِكَ وَ مَنَنْتَ بِهِ عَلَيَّ وَ هَدَيْتَنِي لَهُ

Then You^-azwj Followed it with the Grace with Grace, and the Generosity with Generosity, and Benevolence with Benevolence as Kindness from You^-azwj and Mercy until You^-azwj Renewed that Pact for me with Renewal after Renewal of my creation, and I was forgetful, oblivious, neglectful, heedless. You^-azwj Completed Your^-azwj bounties by Reminded me and Conferred with upon me, and Guided me to it!

فَلْيَكُنْ مِنْ شَأْنِكَ يَا إِلَهِي وَ سَيِّدِي وَ مَوْلَايَ أَنْ تُتِمَّ لِي ذَلِكَ وَ لَا تَسْلُبَنِيهِ حَتَّى تَتَوَفَّانِي عَلَى ذَلِكَ وَ أَنْتَ عَنِّي رَاضٍ فَإِنَّكَ أَحَقُّ الْمُنْعِمِينَ أَنْ تُتِمَّ نِعْمَتَكَ عَلَيَّ

So, let it be from Your^-azwj Splendour, O my God^-azwj, and my Chief, and my Master that You^‑azwj Complete that for me and do not Strip it until You^-azwj Cause me to die upon that while You^‑azwj are Pleased with me, for You^-azwj are the most Rightful of the bestowers to Complete Your^-azwj bounties upon me!

اللَّهُمَّ سَمِعْنَا وَ أَطَعْنَا وَ أَجَبْنَا دَاعِيَكَ بِمَنِّكَ فَلَكَ الْحَمْدُ غُفْرانَكَ رَبَّنا وَ إِلَيْكَ الْمَصِيرُ آمَنَّا بِاللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَ بِرَسُولِهِ مُحَمَّدٍ

O Allah^-azwj! We heard and we obeyed, and we answered Your^-azwj Call by Your^-azwj Conferment! For You^-azwj is the Praise! Your^-azwj Forgiveness our Lord^-azwj and to you^-azwj is the destination! We believe in Allah^-azwj Alone, there is no associate for Him^-azwj, and in His^-azwj Rasool^-saww Muhammad^-saww!

وَ صَدَّقْنَا وَ أَجَبْنَا دَاعِيَ اللَّهِ وَ اتَّبَعْنَا الرَّسُولَ فِي مُوَالاةِ مَوْلَانَا وَ مَوْلَى الْمُؤْمِنِينَ- أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عَبْدِ اللَّهِ وَ أَخِي رَسُولِهِ وَ الصِّدِّيقِ الْأَكْبَرِ وَ الْحُجَّةِ عَلَى بَرِيَّتِهِ الْمُؤَيَّدِ بِهِ نَبِيُّهُ وَ دِينُهُ الْحَقُّ الْمُبِينُ عَلَماً لِدِينِ اللَّهِ وَ خَازِناً لِعِلْمِهِ وَ عَيْبَةِ غَيْبِ اللَّهِ وَ مَوْضِعِ سِرِّ اللَّهِ وَ أَمِينِ اللَّهِ عَلَى خَلْقِهِ وَ شَاهِدِهِ فِي بَرِيَّتِهِ

And we ratified and answered the caller of Allah^-azwj and we followed the Rasool^-saww regarding wilayah of our master and master of the believers, Amir Al-Momineen Ali^-asws Bin Abu Talib^‑asws, servant of Allah^-azwj and brother of His^-azwj Rasool^-saww, and the greatest truthful, and the Divine Authority upon His^-azwj created beings, His^-azwj Prophet^-saww and His^-azwj religion was supported by him^-asws, the manifest truth, flag for the religion of Allah^-azwj, and treasurer of His^-azwj Knowledge, and receptacle of the unseen matters of Allah^-azwj, and place of the Secrets of Allah^-azwj, and trustee of Allah^-azwj upon His^-azwj creatures, and His^-azwj witness among His^-azwj created beings!

اللَّهُمَ‏ إِنَّنا سَمِعْنا مُنادِياً يُنادِي لِلْإِيمانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنا فَاغْفِرْ لَنا ذُنُوبَنا وَ كَفِّرْ عَنَّا سَيِّئاتِنا وَ تَوَفَّنا مَعَ الْأَبْرارِ- رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

O Allah^-azwj! Our Lord! We heard a caller calling to the Eman: ‘Believe in your Lord!’ So we believed. Our Lord! Forgive our sins for us and Cover our evil deeds from us and Cause us to die with the righteous ones [3:193] Our Lord! And Grant us what You Promised us by Your Rasools and do not Disgrace on the Day of Resurrection; surely You do not break the Promise’ [3:194].

فَإِنَّا يَا رَبَّنَا بِمَنِّكَ وَ لُطْفِكَ أَجَبْنَا دَاعِيَكَ وَ اتَّبَعْنَا الرَّسُولَ وَ صَدَّقْنَاهُ وَ صَدَّقْنَا مَوْلَى الْمُؤْمِنِينَ وَ كَفَرْنَا بِالْجِبْتِ وَ الطَّاغُوتِ فَوَلِّنَا مَا تَوَلَّيْنَا وَ احْشُرْنَا مَعَ أَئِمَّتِنَا فَإِنَّا بِهِمْ مُؤْمِنُونَ مُوقِنُونَ وَ لَهُمْ مُسَلِّمُونَ

O our Lord^-azwj! By Your^-azwj Conferment and Your^-azwj Compassion we answered Your^-azwj caller and we followed the Rasool^-saww, and we ratified him^-saww, and we ratified master of the believers and we disbelieved in the false gods and the tyrants. Make us to be led by the ones we want to be led by, and Resurrect us with our Imams^-asws, for we are believing in them^-asws, convinced, and are submitting to them^-asws!

آمَنَّا بِسِرِّهِمْ وَ عَلَانِيَتِهِمْ وَ شَاهِدِهِمْ وَ غَائِبِهِمْ وَ حَيِّهِمْ وَ مَيِّتِهِمْ وَ رَضِينَا بِهِمْ أَئِمَّةً وَ قَادَةً وَ سَادَةً وَ حَسْبُنَا بِهِمْ بَيْنَنَا وَ بَيْنَ اللَّهِ دُونَ خَلْقِهِ

We believe in their^-asws secrets and their^-asws announcements, and their^-asws presence and their^-asws absence, and their^-asws lives and their^-asws deaths, and we are satisfied with them^-asws are Imams^-asws, and guided, and chiefs, and we suffice with them^-asws being between us and Allah^-azwj, besides His^-azwj creatures!

لَا نَبْتَغِي بِهِمْ بَدَلًا وَ لَا نَتَّخِذُ مِنْ دُونِهِمْ وَلِيجَةً وَ بَرِئْتُ إِلَى اللَّهِ مِنْ كُلِّ مَنْ نَصَبَ لَهُمْ حَرْباً مِنَ الْجِنِّ وَ الْإِنْسِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ كَفَرْنَا بِالْجِبْتِ وَ الطَّاغُوتِ وَ الْأَوْثَانِ الْأَرْبَعَةِ وَ أَشْيَاعِهِمْ وَ أَتْبَاعِهِمْ وَ كُلِّ مَنْ وَالاهُمْ مِنَ الْجِنِّ وَ الْإِنْسِ مِنْ أَوَّلِ الدَّهْرِ إِلَى آخِرِهِ

Neither do we seek a replacement with them^-asws nor do we take a confidant besides them^‑asws, and I disavow to Allah^-azwj from every one who installs war to them^-asws, whether from the Jinn and the humans, from the former ones and the latter ones, and we disbelieve in the rival gods and the tyrants, and the four idols, and their adherents and their followers, and every one who befriends them, from the Jinn and the humans, from the beginning of the time up to its end!

اللَّهُمَّ إِنَّا نُشْهِدُكَ أَنَّا نَدِينُ بِمَا دَانَ بِهِ مُحَمَّدٌ وَ آلُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ عَلَيْهِمْ- وَ قَوْلُنَا مَا قَالُوا وَ دِينُنَا مَا دَانُوا بِهِ مَا قَالُوا بِهِ قُلْنَا وَ مَا دَانُوا بِهِ دِنَّا وَ مَا أَنْكَرُوا أَنْكَرْنَا وَ مَنْ وَالَوْا وَالَيْنَا وَ مَنْ عَادَوْا عَادَيْنَا وَ مَنْ لَعَنُوا لَعَنَّا وَ مَنْ تَبَرَّءُوا مِنْهُ تَبَرَّأْنَا مِنْهُ وَ مَنْ تَرَحَّمُوا عَلَيْهِ تَرَحَّمْنَا عَلَيْهِ آمَنَّا وَ سَلَّمْنَا وَ رَضِينَا وَ اتَّبَعْنَا مَوَالِيَنَا صَلَوَاتُ اللَّهِ عَلَيْهِمْ

O Allah^-azwj! We testify that we make it a religion with what was done my Muhammad^-saww and Progeny^-asws of Muhammad^-saww, may Allah^-azwj Send Salawaat upon him^-saww and upon them^-asws, and we say what they^-asws said, and we make it a religion what they^-asws had made a religion with. Whatever they^-asws had said, we say, and whatever they^-asws had made a religion with we make it a religion, and whatever they^-asws denied we deny, and one they^-asws befriended we befriend, and one they^-asws were inimical to we are inimical to, and one they^‑asws cursed we curse, and one they^-asws disavowed from we disavow from him, and one they^-asws were merciful to we are merciful upon him. We believe, and we submit, and we are satisfied, and we follow, and we befriend, may the Salawaat of Allah^-azwj be upon them^-asws!

اللَّهُمَّ فَتَمِّمْ لَنَا ذَلِكَ وَ لَا تَسْلُبْنَاهُ وَ اجْعَلْهُ مُسْتَقَرّاً ثَابِتاً عِنْدَنَا وَ لَا تَجْعَلْهُ مُسْتَعَاراً وَ أَحْيِنَا مَا أَحْيَيْتَنَا عَلَيْهِ وَ أَمِتْنَا إِذَا أَمَتَّنَا عَلَيْهِ آلُ مُحَمَّدٍ أَئِمَّتُنَا فَبِهِمْ نَأْتَمُّ وَ إِيَّاهُمْ نُوَالِي وَ عَدُوَّهُمْ عَدُوَّ اللَّهِ نُعَادِي فَاجْعَلْنَا مَعَهُمْ‏ فِي الدُّنْيا وَ الْآخِرَةِ وَ مِنَ الْمُقَرَّبِينَ‏ فَإِنَّا بِذَلِكَ رَاضُونَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Complete that for us and do not Strip us of it, and Make it firmly established and enduring with us, not something temporary or borrowed. Keep us alive as long as You^-azwj Sustain us upon it, and let us die upon it when You^-azwj Take us. (We seek this) through the family of Muhammad^-saww, our Imams^-asws whom we follow, and with whom we align, while their enemies are the enemies of Allah^-azwj whom we oppose. So, place us with them in this world and the Hereafter and among those drawn near (to You^-azwj). For in this, we are content, O the Most Merciful of the merciful ones!’

ثُمَّ تَسْجُدُ وَ تَحْمَدُ اللَّهَ مِائَةَ مَرَّةٍ وَ تَشْكُرُ اللَّهَ عَزَّ وَ جَلَّ مِائَةَ مَرَّةٍ وَ أَنْتَ سَاجِدٌ فَإِنَّهُ مَنْ فَعَلَ ذَلِكَ كَانَ كَمَنْ حَضَرَ ذَلِكَ الْيَوْمَ وَ بَايَعَ رَسُولَ اللَّهِ ص عَلَى ذَلِكَ وَ كَانَتْ دَرَجَتُهُ مَعَ دَرَجَةِ الصَّادِقِينَ الَّذِينَ صَدَقُوا اللَّهَ وَ رَسُولَهُ فِي مُوَالاةِ مَوْلَاهُمْ ذَلِكَ الْيَوْمَ وَ كَانَ كَمَنْ شَهِدَ مَعَ رَسُولِ اللَّهِ ص وَ أَمِيرِ الْمُؤْمِنِينَ ع وَ مَعَ الْحَسَنِ وَ الْحُسَيْنِ ع وَ كَمَنْ يَكُونُ تَحْتَ رَايَةِ الْقَائِمِ ع وَ فِي فُسْطَاطِهِ مِنَ النُّجَبَاءِ وَ النُّقَبَاءِ.

Then perform Sajdah and praise Allah^-azwj one hundred times, and thank Allah^-azwj Mighty and Majestic one hundred times while you are in Sajdah, for the one who does that would be like the one who was present on that day (of Al-Ghadeer) and pledged to Rasool-Allah^-saww upon that, and his rank would be with the rank of the righteous ones, those who had ratified  Allah^‑azwj and His^-azwj Rasool^-saww regarding the master-ship (Wilayah) of their master on that day, and he would be like the one who attended with Rasool-Allah^-saww and Amir Al-Momineen^-asws, and with Al-Hassan^-asws and Al-Husayn^-asws, and like the one who would be under the flag of Al-Qaim^-ajfj and in his^-ajfj tent, from the chosen ones and the distinguished ones!’’[1]

وَ مِنَ الدَّعَوَاتِ فِي يَوْمِ عِيدِ الْغَدِيرِ مَا ذَكَرَهُ مُحَمَّدُ بْنُ عَلِيٍّ الطِّرَازِيُّ فِي كِتَابِهِ رَوَيْنَاهُ بِإِسْنَادِنَا إِلَى عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ قَالَ حَدَّثَنَا هَارُونُ بْنُ مُسْلِمٍ عَنْ أَبِي الْحَسَنِ اللَّيْثِيِّ عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ لِمَنْ حَضَرَهُ مِنْ مَوَالِيهِ وَ شِيعَتِهِ

And from the supplication during the day of Eid Al-Ghadeer what is mentioned by Muhammad Bin Ali Al-Tarazy in his book, we are reporting it by our chain to Abdullah Bin Ja’far Al-Himeyri who said, ‘We have been narrated to by Haroun Bin Muslim, from Abu Al-Hassan Al-Laysi, from Abu Abdullah Ja’far^-asws Bin Muhammad^-asws having said to the ones from his^-asws friends and his^-asws Shias present.

‏ أَ تَعْرِفُونَ يَوْماً شَيَّدَ اللَّهُ بِهِ الْإِسْلَامَ وَ أَظْهَرَ بِهِ مَنَارَ الدِّينِ وَ جَعَلَهُ عِيداً لَنَا وَ لِمَوَالِينَا وَ شِيعَتِنَا

‘Do you know a day Allah^-azwj had Build Al-Islam with, and Manifested the minarets of religion by it, and Make it an Eid for us and for our^-asws friends and our^-asws Shias?’

فَقَالُوا اللَّهُ وَ رَسُولُهُ وَ ابْنُ رَسُولِهِ أَعْلَمُ أَ يَوْمُ الْفِطْرِ هُوَ يَا سَيِّدَنَا

They said, ‘Allah^-azwj and His^-azwj Rasool^-saww and son^-asws of His^-azwj Rasool^-saww are more knowing! Is it the day of (Eid) Al-Fitr, O our chief?’

قَالَ لَا

He^-asws said: ‘No!’

قَالُوا أَ فَيَوْمُ الْأَضْحَى هُوَ

They said, ‘Is it the day of (Eid) Al-Azha?’

قَالَ لَا وَ هَذَانِ يَوْمَانِ جَلِيلَانِ شَرِيفَانِ وَ يَوْمُ مَنَارِ الدِّينِ أَشْرَفُ مِنْهُمَا وَ هُوَ الْيَوْمُ الثَّامِنَ عَشَرَ مِنْ ذِي الْحِجَّةِ وَ إِنَّ رَسُولَ اللَّهِ ص لَمَّا انْصَرَفَ مِنْ حَجَّةِ الْوَدَاعِ وَ صَارَ بِغَدِيرِ خُمٍّ أَمَرَ اللَّهُ عَزَّ وَ جَلَّ جَبْرَئِيلَ ع أَنْ يَهْبِطَ عَلَى النَّبِيِّ ص وَقْتَ قِيَامِ الظُّهْرِ مِنْ ذَلِكَ الْيَوْمِ وَ أَمَرَهُ أَنْ يَقُومَ بِوَلَايَةِ أَمِيرِ الْمُؤْمِنِينَ ع وَ أَنْ يَنْصِبَهُ عَلَماً لِلنَّاسِ بَعْدَهُ وَ أَنْ يَسْتَخْلِفَهُ فِي‏ أُمَّتِهِ

He^-asws said: ‘No, and these two are majestic days, noble, and the day of the minaret of religion is nobler than these, and it is the 18^th day of Zil Hijjah, and when Rasool-Allah^-saww left from the farewell Hajj and came to be at Ghadeer Khumm, Allah^-azwj Mighty and Majestic Commanded Jibraeel^-as to descent unto the Prophet^-saww and the times of standing (for Salat) of Al-Zohr of that day, and Commanded him^-saww to stand with the Wilayah of Amir Al-Momineen^-asws, and install him^-asws as a flag for the people after him^-saww, and to make him^-asws a caliph in his^-saww community.

فَهَبَطَ إِلَيْهِ وَ قَالَ لَهُ حَبِيبِي مُحَمَّدُ إِنَّ اللَّهَ يُقْرِئُكَ السَّلَامَ وَ يَقُولُ لَكَ قُمْ فِي هَذَا الْيَوْمِ بِوَلَايَةِ عَلِيٍّ صَلَّى اللَّهُ عَلَيْهِ لِيَكُونَ عَلَماً لِأُمَّتِكَ بَعْدَكَ يَرْجِعُونَ إِلَيْهِ وَ يَكُونُ لَهُمْ كَأَنْتَ

He^-as descended to him^-saww and said to him^-saww: ‘My^-as beloved Muhammad^-saww! Allah^-azwj Conveys the Greetings to you^-saww and Says to You^-azwj: “Stand in this day with the Wilayah of Ali^-asws (may the Salawaat of Allah^-azwj be upon him^-asws)! Let him^-asws be a flag for your^-saww community after you^-saww! They should return (refer) to him^-asws and he^-asws would be for them like you^-saww!”’

فَقَالَ النَّبِيُّ ص حَبِيبِي جَبْرَئِيلُ إِنِّي أَخَافُ تَغَيُّرَ أَصْحَابِي لِمَا قَدْ وَتَرُوهُ وَ أَنْ يَبْدُوا مَا يُضْمِرُونَ فِيهِ

The Prophet^-saww said: ‘My^-saww beloved Jibraeel^-as! I^-saww fear the changes (in the hearts) of my^-saww companions due to what they have harboured and they would reveal what they had been harbouring regarding him^-asws!’

فَعَرَجَ وَ مَا لَبِثَ أَنْ هَبَطَ بِأَمْرِ اللَّهِ فَقَالَ لَهُ‏ يا أَيُّهَا الرَّسُولُ بَلِّغْ ما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَ إِنْ لَمْ تَفْعَلْ فَما بَلَّغْتَ رِسالَتَهُ وَ اللَّهُ يَعْصِمُكَ مِنَ النَّاسِ‏

He^-as ascended and it was not long before he^-as came down with the Command of Allah^-azwj. He^-as said to him^-saww: O you Rasool! Deliver what has been Revealed unto you from your Lord; and if you don’t do so, then you have not delivered His Message, and Allah will Protect you from the people. [5:67]!’

فَقَامَ رَسُولُ اللَّهِ ص ذَعِراً مَرْعُوباً خَائِفاً مِنْ شِدَّةِ الرَّمْضَاءِ وَ قَدَمَاهُ تُشْوَيَانِ وَ أَمَرَ بِأَنْ يُنَظَّفَ الْمَوْضِعُ وَ يُقَمَّ مَا تَحْتَ الدَّوْحِ مِنَ الشَّوْكِ وَ غَيْرِهِ فَفُعِلَ ذَلِكَ ثُمَّ نَادَى بِ الصَّلَاةَ جَامِعَةً فَاجْتَمَعَ الْمُسْلِمُونَ وَ فِيمَنِ اجْتَمَعَ أَبُو بَكْرٍ وَ عُمَرُ وَ عُثْمَانُ وَ سَائِرُ الْمُهَاجِرِينَ وَ الْأَنْصَارِ

Rasool-Allah^-saww stood up anxiously, alarmed and fearful in the in the severity of the heat and his^-saww feet were being scorched, and he^-saww instructed for the place to be cleaned and whatever thorns and other such which were beneath the tree to be swept away. That was done. Then he^-saww called for the congregational Salat. So, the Muslims gathers, and among the ones gathered were Abu Bakr, and Umar, and Usman and rest of the Emigrants and the Helpers.

ثُمَّ قَامَ خَطِيباً وَ ذَكَرَ بَعْدَهُ الْوَلَايَةَ فَأَلْزَمَهَا لِلنَّاسِ جَمِيعاً فَأَعْلَمَهُمْ أَمْرَ اللَّهِ بِذَلِكَ فَقَالَ قَوْمٌ مَا قَالُوا وَ تَنَاجَوْا بِمَا أَسَرُّوا فَإِذَا كَانَ صَبِيحَةُ ذَلِكَ الْيَوْمِ وَجَبَ الْغُسْلُ فِي صَدْرِ نَهَارِهِ وَ أَنْ يَلْبَسَ الْمُؤْمِنُ أَنْظَفَ ثِيَابِهِ وَ أَفْخَرَهَا وَ يَتَطَيَّبَ إِمْكَانَهُ وَ انْبِسَاطَ يَدِهِ ثُمَّ يَقُولَ-

Then he^-saww stood to address and mentioned the Wilayah after it. He^-saww necessitated it for all the people. He^-saww let them know of the Command of Allah^-azwj of that. A group said what they said and they whispered to each other with what they kept secret. When it was the morning of that day, he^-saww obligated the ritual washing in the middle of its day and for the Momin to wear the cleanest of his clothes, and their most pride-worthy, and the best perfume possible, and should extend his hands, then he should say: –

اللَّهُمَّ إِنَّ هَذَا الْيَوْمَ شَرَّفْتَنَا فِيهِ بِوَلَايَةِ وَلِيِّكَ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ جَعَلْتَهُ أَمِيرَ الْمُؤْمِنِينَ وَ أَمَرْتَنَا بِمُوَالاتِهِ وَ طَاعَتِهِ وَ أَنْ نَتَمَسَّكَ بِمَا يُقَرِّبُنَا إِلَيْكَ وَ يُزْلِفُنَا لَدَيْكَ أَمْرُهُ وَ نَهْيُهُ

‘O Allah^-azwj! This day, You^-azwj have Ennobled it for us in it with the Wilayah of Your^-azwj Guardian, may the Salawaat of Allah^-azwj upon him^-asws, and Made him^-asws Emir of the Momineen and You^-azwj Commanded us with his^-asws Wilayah and obedience to him^-asws, and we should adhere with what would draw us closer to You^-azwj, and be near to You^-azwj of His^‑azwj Command and His^-azwj Prohibition!

اللَّهُمَّ قَدْ قَبِلْنَا أَمْرَكَ وَ نَهْيَكَ وَ سَمِعْنَا وَ أَطَعْنَا لِنَبِيِّكَ وَ سَلَّمْنَا وَ رَضِينَا فَنَحْنُ مَوَالِي عَلِيٍّ صَلَّى اللَّهُ عَلَيْهِ وَ أَوْلِيَاؤُهُ كَمَا أَمَرْتَ نُوَالِيهِ وَ نُعَادِي مَنْ يُعَادِيهِ وَ نَبْرَأُ مِمَّنْ تَبَرَّأَ مِنْهُ وَ نُبْغِضُ مَنْ أَبْغَضَهُ وَ نُحِبُّ مَنْ أَحَبَّهُ وَ عَلِيٌّ صَلَّى اللَّهُ عَلَيْهِ مَوْلَانَا كَمَا قُلْتَ وَ إِمَامُنَا بَعْدَ نَبِيِّنَا ص كَمَا أَمَرْتَ

O Allah^-azwj! We accept Your^-azwj Commands and Your^-azwj Prohibitions, and we hear and we obey Your^-azwj Prophet^-saww, and we submit and are satisfied. We are friends of Ali^-asws, may the Salawaat of Allah^-azwj be upon him^-asws and his^-asws friends, just as You^-azwj have Commanded that we should befriend him^-asws and be inimical to the one being inimical to him^‑asws, and disavow from the ones disavowing from him^-asws, and hate the ones hating him^‑asws, and love the ones loving him^-asws, and Ali^-asws, may the Salawaat of Allah^-azwj be upon him^-asws, is our master just as You^-azwj Said, and our Imam^-asws after our Prophet^-saww just as You^-azwj Command!’

فَإِذَا كَانَ وَقْتُ الزَّوَالِ أَخَذْتَ مَجْلِسَكَ بِهُدُوءٍ وَ سُكُونٍ وَ وَقَارٍ وَ هَيْبَةٍ وَ إِخْبَاتٍ وَ تَقُولُ- الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ كَمَا فَضَّلَنَا فِي دِينِهِ عَلَى مَنْ جَحَدَ وَ عَنَدَ وَ فِي نَعِيمِ الدُّنْيَا عَلَى كَثِيرٍ مِمَّنْ عَمَدَ وَ هَدَانَا بِمُحَمَّدٍ نَبِيِّهِ ص وَ شَرَّفَنَا بِوَصِيِّهِ وَ خَلِيفَتِهِ فِي حَيَاتِهِ وَ بَعْدَ مَمَاتِهِ- أَمِيرِ الْمُؤْمِنِينَ صَلَّى اللَّهُ عَلَيْهِ

When it would be the time of midday, you should take your seat with limits, and calmness, and dignity, and reverence and humility, and you should say, ‘The Praise is for Allah^-azwj Lord^‑azwj of the worlds just as He^-azwj has Preferred us regarding His^-azwj religion over the ones who rejected and are obstinate, and regarding bounties of the world over many of the ones who deviated, and Guided us through His^-azwj Prophet^-saww, and Ennobles us with his^-saww successor and his^-saww caliph during his^-saww lifetime and after his^-saww expiry, Amir Al-Momineen^-asws, may the Salawaat be upon him^-asws!

اللَّهُمَّ إِنَّ مُحَمَّداً ص نَبِيُّنَا كَمَا أَمَرْتَ وَ عَلِيّاً صَلَّى اللَّهُ عَلَيْهِ مَوْلَانَا كَمَا أَقَمْتَ وَ نَحْنُ مَوَالِيهِ وَ أَوْلِيَاؤُهُ-

O Allah^-azwj! Muhammad^-saww is our Prophet^-saww just as You^-azwj Commanded, and Ali^-asws, may the Salawaat of Allah^-azwj be upon him^-asws, is our master just as he^-asws was nominated, and we are his^-asws slaves and his^-asws friends!’

ثُمَّ تَقُومُ وَ تُصَلِّي شُكْراً لِلَّهِ تَعَالَى رَكْعَتَيْنِ تَقْرَأُ فِي الْأُولَى الْحَمْدَ وَ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ كَمَا أُنْزِلَتَا لَا كَمَا نُقِصَتَا ثُمَّ تَقْنُتُ وَ تَرْكَعُ وَ تُتِمُّ الصَّلَاةَ وَ تُسَلِّمُ وَ تَخِرُّ سَاجِداً وَ تَقُولُ فِي سُجُودِكَ-

Then you should stand and pray two units Salat thanking to Allah^-azwj the Exalted reading in the first, (Surah) Al Hamd, and (Surah) Al Qadr and (Surah) Al Tawheed just they have been Revealed not like what they have been altered (reduced). Then performed Qunout and Ruk’u and complete the Salat, and perform Salaam and fall into Sajdah, and say in your Sajdah: –

اللَّهُمَّ إِنَّا إِلَيْكَ نُوَجِّهُ وُجُوهَنَا فِي يَوْمِ عِيدِنَا الَّذِي شَرَّفْتَنَا فِيهِ بِوَلَايَةِ مَوْلَانَا- أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَّى اللَّهُ عَلَيْهِ عَلَيْكَ نَتَوَكَّلُ وَ بِكَ نَسْتَعِينُ فِي أُمُورِنَا

‘O Allah^-azwj! To You^-azwj we divert our faces during the day of our Eid which You^-azwj have Ennobled us in with the Wilayah of our master Amir Al-Momineen Ali Bin Abu Talib^-asws, may Allah^-azwj Send Salawaat upon him^-asws! We rely upon You^-azwj and we seek Assistance with You^‑azwj in our matters!

اللَّهُمَّ لَكَ سَجَدَتْ وُجُوهُنَا وَ أَشْعَارُنَا وَ أَبْشَارُنَا وَ جُلُودُنَا وَ عُرُوقُنَا وَ أَعْظُمُنَا وَ أَعْصَابُنَا وَ لُحُومُنَا وَ دِمَاؤُنَا

O Allah^-azwj! To You^-azwj prostrate our faces, and our hair, and our flesh, and our skins, and our veins, and our bones, and our nerves, and our flesh, and our blood!

اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَ لَكَ نَخْضَعُ وَ لَكَ نَسْجُدُ عَلَى مِلَّةِ إِبْرَاهِيمَ وَ دِينِ مُحَمَّدٍ وَ وَلَايَةِ عَلِيٍّ صَلَوَاتُكَ عَلَيْهِمْ أَجْمَعِينَ حُنَفَاءَ مُسْلِمِينَ وَ مَا نَحْنُ مِنَ الْمُشْرِكِينَ وَ لَا مِنَ الْجَاحِدِينَ

O Allah^-azwj! You^-azwj we worship and to You^-azwj we humble, and to You^-azwj we prostrate being upon the nation (religion) of Ibrahim^-as and religion of Muhammad^-saww and Wilayah of Ali^-asws, may Your^-azwj Salawaat be upon them^-asws all, uprightly, as submitters, and we are not from the Polytheists nor are we from the rejectors!

اللَّهُمَّ الْعَنِ الْجَاحِدِينَ الْمُعَانِدِينَ الْمُخَالِفِينَ لِأَمْرِكَ وَ أَمْرِ رَسُولِكَ ص

O Allah^-azwj! Curse the rejectors, the obstinate, the opponents to Your^-azwj Command and orders of Your^-azwj Rasool^-saww!

اللَّهُمَّ الْعَنِ الْمُبْغِضِينَ لَهُمْ لَعْناً كَثِيراً- لَا يَنْقَطِعُ أَوَّلُهُ وَ لَا يَنْفَدُ آخِرُهُ

O Allah^-azwj! Curse the ones hateful to them^-asws, many curses, neither its beginning be cut off nor its ending depletes!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ ثَبِّتْنَا عَلَى مُوَالاتِكَ وَ مُوَالاةِ رَسُولِكَ وَ آلِ رَسُولِكَ وَ مُوَالاةِ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and Affirm us upon Your^-azwj Wilayah and Wilayah of Your^-azwj Rasool^-saww and Progeny^-asws of Your^-azwj Rasool^‑saww and Wilayah of Amir Al-Momineen^-asws, may the Salawaat be upon them^-asws!

اللَّهُمَ‏ آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ أَحْسِنْ مُنْقَلَبَنَا يَا سَيِّدَنَا وَ مَوْلَانَا

O Allah^-azwj! Give us goodness in the world and goodness in the Hereafter, and Make our transfer to be excellent, O our Chief and our Master!’

ثُمَّ كُلْ وَ اشْرَبْ وَ أَظْهِرِ السُّرُورَ وَ أَطْعِمْ إِخْوَانَكَ وَ أَكْثِرْ بِرَّهُمْ وَ اقْضِ حَوَائِجَ إِخْوَانِكَ إِعْظَاماً لِيَوْمِكَ وَ خِلَافاً عَلَى مَنْ أَظْهَرَ فِيهِ الِاغْتِمَامَ وَ الْحُزْنَ ضَاعَفَ اللَّهُ حُزْنَهُ وَ غَمَّهُ‏.

Then eat and drink, and manifest the cheerfulness, and feed your brethren, and frequent being righteous to them, and fulfil needs of their brethren in reverence for your day, and opposite to the one revealing during it the sadness and the grief. May Allah^-azwj Multiply his grief and his sadness!’’[2]

2- قل، إقبال الأعمال مِنَ الدَّعَوَاتِ فِي يَوْمِ الْغَدِيرِ مَا نَقَلْنَاهُ مِنْ كِتَابِ مُحَمَّدِ بْنِ عَلِيٍّ الطِّرَازِيِّ أَيْضاً بِإِسْنَادٍ إِلَى أَبِي الْحَسَنِ عَبْدِ الْقَاهِرِ بَوَّابِ مَوْلَانَا أَبِي إِبْرَاهِيمَ مُوسَى بْنِ جَعْفَرٍ وَ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع قَالَ حَدَّثَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ حَسَّانَ الْوَاسِطِيُّ بِوَاسِطٍ فِي سَنَةِ ثَلَاثِمِائَةٍ قَالَ حَدَّثَنِي عَلِيُّ بْنُ الْحَسَنِ الْعَبْدَلِيُّ قَالَ

(The book) ‘Iqbal Al-Amaal’ – ‘From the supplication during the day of Al-Ghadeer is what we are transmitting from the book of Muhammad Bin Ali Al-Zahra as well, by a chain to Abu Al-Hassan Abdul Qahir, doorman of our master Abu Ibrahim Musa^-asws Bin Ja’far^-asws and Abu Ja’far Muhammad^-asws Bin Ali^-asws. He said, ‘It is narrated to us by Abu Al-Hassan Ali Bin Hassan Al-Wasity at Wasit in the year three hundred. He said, ‘It is narrated to me by Ali Bin Al-Hassan Al-Ibdaly who said,

سَمِعْتُ أَبَا عَبْدِ اللَّهِ جَعْفَرَ بْنَ مُحَمَّدٍ الصَّادِقَ عَلَيْهِ الصَّلَاةُ وَ السَّلَامُ وَ عَلَى آبَائِهِ وَ أَبْنَائِهِ يَقُولُ‏ صَوْمُ يَوْمِ غَدِيرِ خُمٍّ يَعْدِلُ صِيَامَ عُمُرِ الدُّنْيَا لَوْ عَاشَ إِنْسَانٌ عُمُرَ الدُّنْيَا ثُمَّ لَوْ صَامَ‏ مَا عُمِّرَتِ الدُّنْيَا لَكَانَ لَهُ ثَوَابُ ذَلِكَ وَ صِيَامُهُ يَعْدِلُ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ مِائَةَ حَجَّةٍ وَ مِائَةَ عُمْرَةٍ

‘I heard Abu Abdullah Ja’far^-asws Bin Muhammad Al-Sadiq^-asws, upon him^-asws be the Salawaat and the greeting, and upon his^-asws forefathers^-asws, and his^-asws sons^-asws, said: ‘Fasting on the day of Ghadeer Khumm equates to fasting the age of the world, if a person were to live the age of the world. Then if he were to fast, that would be a Reward for him for as long as the world lives (remains), and his fast would equate in the Presence of Allah^-azwj Mighty and Majestic to one hundred Hajj and a hundred Umrah!

وَ هُوَ عِيدُ اللَّهِ الْأَكْبَرُ وَ مَا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ نَبِيّاً إِلَّا وَ تَعَيَّدَ فِي هَذَا الْيَوْمِ وَ عَرَّفَ حُرْمَتَهُ وَ اسْمُهُ فِي السَّمَاءِ يَوْمُ الْعَهْدِ الْمَعْهُودِ وَ فِي الْأَرْضِ يَوْمُ الْمِيثَاقِ الْمَأْخُوذِ وَ الْجَمْعِ الْمَشْهُودِ

And it is the greatest Eid of Allah^-azwj, and Allah^-azwj Mighty and Majestic has not Sent any Prophet^-saww except and he^-as had made a festival in this day, and its sanctity its name is known in the sky as the day of the covenant and the covenanted, and in the earth as the Covenant taken and the witnessed gathering!

وَ مَنْ صَلَّى فِيهِ رَكْعَتَيْنِ مِنْ قَبْلِ أَنْ تَزُولَ الشَّمْسُ بِنِصْفِ سَاعَةٍ شُكْراً لِلَّهِ عَزَّ وَ جَلَّ وَ يَقْرَأُ فِي كُلِّ رَكْعَةٍ سُورَةَ الْحَمْدِ عَشْراً وَ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ عَشْراً وَ آيَةَ الْكُرْسِيِّ عَشْراً عَدَلَتْ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ مِائَةَ أَلْفِ حَجَّةٍ وَ مِائَةَ أَلْفِ عُمْرَةٍ

And the one who prays two units Salat during it from half an hour before the sun declines (midday) thanking Allah^-azwj Mighty and Majestic, and read in every unit Surah Al Hamd ten times, and Surah Al Qadr ten times, and Ayat Al Kursi ten times, equates in the Presence of Allah^-azwj Mighty and Majestic to one hundred thousand Hajj and a hundred thousand Umrah!

وَ مَا سَأَلَ اللَّهَ عَزَّ وَ جَلَّ حَاجَةً مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ كَائِنَةً مَا كَانَتْ إِلَّا أَتَى اللَّهُ عَزَّ وَ جَلَّ عَلَى قَضَائِهَا فِي يُسْرٍ وَ عَافِيَةٍ وَ مَنْ فَطَّرَ مُؤْمِناً كَانَ لَهُ ثَوَابُ مَنْ أَطْعَمَ فِئَاماً وَ فِئَاماً فَلَمْ يَزَلْ يَعُدُّ حَتَّى عَقَدَ عَشَرَةً

And he will not ask Allah^-azwj Mighty and Majestic for a need from needs of the world and the Hereafter, whatever it may be, except Allah^-azwj Mighty and Majestic will Grants its fulfilment in ease and well-being; and one who breaks the fast of a Momin, for him would be Rewards of feeing a ‘Fiyaam’, and ‘Fiyaam’!’ He^-asws did not cease counting until he^-asws had counted ten.

ثُمَّ قَالَ أَ تَدْرِي مَا الْفِئَامُ

Then he^-asws said: ‘Do you know what is the ‘Fiyaam’?’

قُلْتُ لَا

I said, ‘No’.

قَالَ مِائَةُ أَلْفٍ وَ كَانَ لَهُ ثَوَابُ مَنْ أَطْعَمَ بِعَدَدِهِمْ‏ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ‏ فِي حَرَمِ اللَّهِ عَزَّ وَ جَلَّ وَ سَقَاهُمْ فِي يَوْمٍ ذِي مَسْغَبَةٍ وَ الدِّرْهَمُ فِيهِ بِمِائَةِ أَلْفِ دِرْهَمٍ

He^-asws said: ‘One hundred thousand, and for him would be Rewards of the one feeding their number, from the Prophets^-as, and the truthful, and the martyrs, and the righteous in the Sanctuary of Allah^-azwj Mighty and Majestic, and quenched them during a day of destitution, and the Dirham (donated) during it (equates) to a thousand Dirhams’.

ثُمَّ قَالَ لَعَلَّكَ تَرَى أَنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ يَوْماً أَعْظَمَ حُرْمَةً مِنْهُ- لَا وَ اللَّهِ لَا وَ اللَّهِ لَا وَ اللَّهِ

Then he^-asws said: ‘Perhaps you view that Allah^-azwj has Created any day of mightier sanctity than it? No, by Allah^-azwj, no, by Allah^-azwj, no, by Allah^-azwj!’

ثُمَّ قَالَ وَ لْيَكُنْ مِنْ قَوْلِكَ إِذَا لَقِيتَ أَخَاكَ الْمُؤْمِنَ- الْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَنَا بِهَذَا الْيَوْمِ وَ جَعَلَنَا مِنَ الْمُؤْمِنِينَ وَ جَعَلَنَا مِنَ الْمُوفِينَ بِعَهْدِهِ الَّذِي عَهِدَ إِلَيْنَا وَ مِيثَاقِهِ الَّذِي وَاثَقَنَا بِهِ مِنْ وَلَايَةِ وُلَاةِ أَمْرِهِ وَ الْقُوَّامِ بِقِسْطِهِ وَ لَمْ يَجْعَلْنَا مِنَ الْجَاحِدِينَ وَ الْمُكَذِّبِينَ بِيَوْمِ الدِّينِ

Then he^-asws said: ‘And let it be from your words, when you meet your Momin brother, ‘The Praise is for Allah^-azwj Who Honoured us with this day and Made us from the Momineen, and Made us from the ones loyal with His^-azwj Pact which He^-azwj Made to us, and His^-azwj Covenant which He^-azwj Covenanted us with of the Wilayah of the Masters of the Command, and the ones standing with His^-azwj Fairness, and did not Make us from the rejectors and the beliers of the Day of religion (Reckoning)!’

ثُمَّ قَالَ وَ لْيَكُنْ مِنْ دُعَائِكَ فِي دُبُرِ الرَّكْعَتَيْنِ أَنْ تَقُولَ- رَبَّنا إِنَّنا سَمِعْنا مُنادِياً يُنادِي لِلْإِيمانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنا فَاغْفِرْ لَنا ذُنُوبَنا وَ كَفِّرْ عَنَّا سَيِّئاتِنا وَ تَوَفَّنا مَعَ الْأَبْرارِ- رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

Then he^-asws said: ‘And let it be from your supplication at the end of the two units Salat that you should say, ‘Our Lord! We heard a caller calling to the Eman: ‘Believe in your Lord!’ So we believed. Our Lord! Forgive our sins for us and Cover our evil deeds from us and Cause us to die with the righteous ones [3:193] Our Lord! And Grant us what You Promised us by Your Messengers and do not Disgrace on the Day of Resurrection; surely You do not break the Promise’ [3:194]!

اللَّهُمَّ إِنِّي أَشْهَدُ وَ كَفَى بِكَ شَهِيداً وَ أُشْهِدُ مَلَائِكَتَكَ وَ حَمَلَةَ عَرْشِكَ وَ سُكَّانَ سَمَاوَاتِكَ وَ أَرْضِكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْمَعْبُودُ الَّذِي لَيْسَ مِنْ لَدُنْ عَرْشِكَ إِلَى قَرَارِ أَرْضِكَ مَعْبُودٌ يُعْبَدُ سِوَاكَ إِلَّا بَاطِلٌ مُضْمَحِلٌّ غَيْرَ وَجْهِكَ الْكَرِيمِ-

O Allah^-azwj! I keep You^-azwj as Witness and suffice with You^-azwj as Witness, and I keep Your^-azwj Angels as witnesses, and bearers of Your^-azwj Throne, and dwellers of Your^-azwj skies, and I am satisfied that surely You^-azwj are Allah^-azwj, there is no god except You^-azwj, the Deity Who there isn’t from Your^-azwj Throne up to the bottom of Your^-azwj earth any deity being worship besides You^-azwj except falsehood! Nothing would perish apart from Your^-azwj Honourable Face!

لَا إِلَهَ إِلَّا أَنْتَ الْمَعْبُودُ لَا مَعْبُودَ سِوَاكَ تَعَالَيْتَ عَمَّا يَقُولُ الظَّالِمُونَ عُلُوّاً كَبِيراً- وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ أَشْهَدُ أَنَّ عَلِيّاً أَمِيرُ الْمُؤْمِنِينَ وَ وَلِيُّهُمْ وَ مَوْلَاهُمْ وَ مَوْلَايَ رَبَّنَا

There is no god except You^-azwj the Deity, there is no deity besides you^-azwj! You^-azwj are Exalted from what the unjust ones are saying, Exalted, Great! And I testify that Muhammad^-saww is Your^-azwj servants and Your^-azwj Rasool^-saww, and I testify that Ali^-asws is Emir of the Momineen and their guardian and their master and my master!

إِنَّنَا سَمِعْنَا النِّدَاءَ وَ صَدَّقْنَا الْمُنَادِيَ- رَسُولَكَ ص إِذْ نَادَى نِدَاءً عَنْكَ بِالَّذِي أَمَرْتَهُ أَنْ يُبَلِّغَ عَنْكَ مَا أَنْزَلْتَ إِلَيْهِ مِنْ مُوَالاةِ وَلِيِّ الْمُؤْمِنِينَ وَ حَذَّرْتَهُ وَ أَنْذَرْتَهُ إِنْ لَمْ يُبَلِّغْ أَنْ تَسْخَطَ عَلَيْهِ وَ أَنَّهُ إِذَا بَلَّغَ رِسَالاتِكَ عَصَمْتَهُ مِنَ النَّاسِ

We heard the call and ratified the caller, Your^-azwj Rasool^-saww, when he^-saww called a call on Your^-azwj behalf with that which You^-azwj had Commanded him^-saww to deliver on Your^-azwj behalf what You^-azwj had Revealed to him^-saww of the Wilayah of guardian of the believers and Cautioned him^-saww and Warned him^-saww that if he^-saww does not deliver, You^-azwj will be Wrathful upon him^-saww, and if he^-saww were to deliver Your^-azwj Message You^-azwj will Protect him^-saww from the people!

فَنَادَى مُبَلِّغاً وَحْيَكَ وَ رِسَالاتِكَ أَلَا مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ وَ مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ وَ مَنْ كُنْتُ نَبِيَّهُ فَعَلِيٌّ أَمِيرُهُ

So, he^-saww called out to deliver Your^-azwj Message: ‘Indeed! One whose master I^-saww was so Ali^-asws is his master, and one I^-saww was his guardian so Ali^-azwj is his guardian, and one I was his Prophet^-as so Ali^-asws is his Emir!’

رَبَّنَا قَدْ أَجَبْنَا دَاعِيَكَ النَّذِيرَ الْمُنْذِرَ مُحَمَّداً عَبْدَكَ الَّذِي أَنْعَمْتَ عَلَيْهِ وَ جَعَلْتَهُ مَثَلًا لِبَنِي إِسْرَائِيلَ

Our Lord^-azwj! We responded to Your^-azwj caller, the warning warner, Muhammad^-saww Your^-azwj servant whom You^-azwj Favour upon and Made him^-saww an example for the children of Israel!

رَبَّنَا آمَنَّا وَ اتَّبَعْنَا مَوْلَانَا وَ وَلِيَّنَا وَ هَادِيَنَا وَ دَاعِيَنَا وَ دَاعِيَ الْأَنَامِ وَ صِرَاطَكَ السَّوِيَّ الْمُسْتَقِيمَ وَ حُجَّتَكَ الْبَيْضَاءَ وَ سَبِيلَكَ الدَّاعِيَ إِلَيْكَ عَلَى بَصِيرَةٍ هُوَ وَ مَنِ اتَّبَعَهُ وَ سُبْحانَ اللَّهِ عَمَّا يُشْرِكُونَ‏ بِوَلَايَتِهِ وَ بِأَمْرِ رَبِّهِمْ بِاتِّخَاذِ الْوَلَائِجِ مِنْ دُونِهِ

O Lord^-azwj! We believe and follow our master and our guardian, and our guide, and our caller, and caller of the people, and Your^-azwj even straight path, and Your^-azwj bright argument, and Your^-azwj way, the caller to You^-azwj upon insight, he^-asws and the ones following him^-asws, and Glorious is Allah^-azwj from what they are associating with his^-asws Wilayah and with the Command of their Lord^-azwj by taking the confidants besides him^-asws!

فَاشْهَدْ يَا إِلَهِي أَنَّ الْإِمَامَ الْهَادِيَ الْمُرْشِدَ الرَّشِيدَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع أَمِيرُ الْمُؤْمِنِينَ الَّذِي ذَكَرْتَهُ فِي كِتَابِكَ فَقُلْتَ- وَ إِنَّهُ فِي أُمِّ الْكِتابِ لَدَيْنا لَعَلِيٌّ حَكِيمٌ‏

I testify, O my God^-azwj, that the Imam^-asws, the guide, the director to the rightful direction is Ali^-asws Bin Abu Talib^-asws, Emir of the Momineen whom You^-azwj Mentioned in Your^-azwj Book, so You^-azwj Said: And surely it is in the Mother of the Book with Us for Ali, a Wise man [43:4]!

اللَّهُمَّ فَإِنَّا نَشْهَدُ بِأَنَّهُ عَبْدُكَ الْهَادِي مِنْ بَعْدِ نَبِيِّكَ- النَّذِيرِ الْمُنْذِرِ وَ الصِّرَاطُ الْمُسْتَقِيمُ وَ إِمَامُ الْمُؤْمِنِينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ وَ حُجَّتُكَ الْبَالِغَةُ وَ لِسَانُكَ الْمُعَبِّرُ عَنْكَ فِي خَلْقِكَ وَ الْقَائِمُ بِالْقِسْطِ بَعْدَ نَبِيِّكَ وَ دَيَّانُ دِينِكَ وَ خَازِنُ عِلْمِكَ وَ عَيْبَةُ وَحْيِكَ وَ عَبْدُكَ

O Allah^-azwj! We testify that he^-asws Your^-azwj servant, the guide from after Your^-azwj Prophet^‑saww, the warning warner, and the straight path, and Imam^-asws of the believers, and guide of the resplendent, and Your^-azwj conclusive argument, and Your^-azwj Expressive tongue on Your^-azwj behalf among Your^-azwj creatures, and the one standing with the fairness after Your^-azwj Prophet^-saww, and judge of Your^-azwj religion, and treasurer of Your^-azwj Knowledge, and receptacle of Your^-azwj Revelation, and Your^-asws servant!

وَ أَمِينُكَ الْمَأْمُونُ الْمَأْخُوذُ مِيثَاقُهُ مَعَ مِيثَاقِكَ وَ مِيثَاقِ رُسُلِكَ مِنْ خَلْقِكَ وَ بَرِيَّتِكَ بِالشَّهَادَةِ وَ الْإِخْلَاصِ بِالْوَحْدَانِيَّةِ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَ مُحَمَّدٌ عَبْدُكَ وَ رَسُولُكَ وَ عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ

And Your^-azwj trusted trustee, his^-asws Covenanted was Taken along with Your^-azwj Covenanted and Covenant of Your^-azwj Messengers^-as from Your^-azwj creatures and Your^-azwj created beings with the testimony and the sincerity with the Oneness with that You^-azwj are Allah^-azwj, there is no god except You^-azwj, and Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, and Ali^-asws is Emir of the Momineen!

وَ جَعَلْتَ الْإِقْرَارَ بِوَلَايَتِهِ تَمَامَ تَوْحِيدِكَ وَ الْإِخْلَاصَ لَكَ بِوَحْدَانِيَّتِكَ وَ إِكْمَالَ دِينِكَ وَ تَمَامَ نِعْمَتِكَ عَلَى جَمِيعِ خَلْقِكَ فَقُلْتَ وَ قَوْلُكَ الْحَقُّ- الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَ رَضِيتُ لَكُمُ الْإِسْلامَ دِيناً

And You^-azwj Made the acceptance of his^-asws Wilayah as completion of Your^-azwj Tawheed, and the sincerity to You^-azwj with Your^-azwj Oneness, and perfection of Your^-azwj religion, and completion of Your^-azwj bounties upon Your^-azwj entirety creatures. You^-azwj Said and Your^-azwj Word is the Truth: Today I Perfected your Religion for you and Completed My Favour upon you, and am Pleased with Al-Islam as a Religion for you [5:3]!

فَلَكَ الْحَمْدُ عَلَى مَا مَنَنْتَ بِهِ عَلَيْنَا مِنَ الْإِخْلَاصِ لَكَ بِوَحْدَانِيَّتِكَ وَ جُدْتَ عَلَيْنَا بِمُوَالاةِ وَلِيِّكَ الْهَادِي مِنْ بَعْدِ نَبِيِّكَ النَّذِيرِ الْمُنْذِرِ وَ رَضِيتَ لَنَا الْإِسْلَامَ دِيناً بِمَوْلَانَا وَ أَتْمَمْتَ عَلَيْنَا نِعْمَتَكَ‏ بِالَّذِي

For You^-azwj is the Praise upon what You^-azwj have Conferred with upon us, from the sincerity to You^-azwj with Your^-azwj Oneness, and Renewed upon us with Wilayah of Your^-azwj Guardian, the Guide from after Your^-azwj Prophet^-saww, the warning warner, and You^-azwj were Pleased for us with Al Islam as religion with our master, and Completed upon us Your^-azwj bounties!

جَدَّدْتَ لَنَا عَهْدَكَ وَ مِيثَاقَكَ وَ ذَكَّرْتَنَا ذَلِكَ وَ جَعَلْتَنَا مِنْ أَهْلِ الْإِخْلَاصِ وَ التَّصْدِيقِ لِعَهْدِكَ وَ مِيثَاقِكَ وَ مِنْ أَهْلِ الْوَفَاءِ بِذَلِكَ وَ لَمْ تَجْعَلْنَا مِنَ النَّاكِثِينَ الْمُكَذِّبِينَ وَ الْجَاحِدِينَ بِيَوْمِ الدِّينِ وَ لَمْ تَجْعَلْنَا مِنَ الْمُغَيِّرِينَ وَ الْمُبَدِّلِينَ وَ الْمُحَرِّفِينَ وَ الْمُبَتِّكِينَ آذَانَ الْأَنْعَامِ وَ الْمُغَيِّرِينَ خَلْقَ اللَّهِ وَ مِنَ الَّذِينَ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنْسَاهُمْ ذِكْرَ اللَّهِ وَ صَدَّهُمْ عَنِ السَّبِيلِ وَ الصِّرَاطِ الْمُسْتَقِيمِ

You^-azwj Renewed Your^-azwj Pact for us and Your^-azwj Covenant, and You^-azwj Reminded us of that and Made us from the people of sincerity, and the ratification with Your^-azwj Pact and Your^-azwj Covenanted, and from the people of loyalty with that, and You^-azwj did not Make us from the breakers, the beliers, and the rejecters on the Day of religion (Reckoning), and did not Make us from the alterers, and the replacers, and the distorters, and the slitters of the ears of the livestock, and the changers of the nature of Allah^-azwj, and from those the Satan^-la had taken over, so he^-la made them forget the Zikr of Allah^-azwj and blocked them from the way and the straight path!’

وَ أَكْثِرْ مِنْ قَوْلِكَ اللَّهُمَّ الْعَنِ الْجَاحِدِينَ وَ النَّاكِثِينَ وَ الْمُغَيِّرِينَ وَ الْمُبَدِّلِينَ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ

And frequent from your words, ‘O Allah^-azwj! Curse the rejecters, and the breakers, and the alterers, and the replacers, those who belie the Day of religion (Reckoning), from the former ones and the latter ones!’

ثُمَّ قُلِ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى نِعْمَتِكَ عَلَيْنَا بِالَّذِي هَدَيْتَنَا إِلَى مُوَالاةِ وُلَاةِ أَمْرِكَ مِنْ بَعْدِ نَبِيِّكَ وَ الْأَئِمَّةِ الْهَادِينَ الَّذِينَ جَعَلْتَهُمْ أَرْكَاناً لِتَوْحِيدِكَ وَ أَعْلَامَ الْهُدَى وَ مَنَارَ التَّقْوَى وَ الْعُرْوَةَ الْوُثْقَى وَ كَمَالَ دِينِكَ وَ تَمَامَ نِعْمَتِكَ وَ مَنْ بِهِمْ وَ بِمُوَالاتِهِمْ رَضِيتَ لَنَا الْإِسْلَامَ دِيناً

Then say, ‘O Allah^-azwj! For You^-azwj is the Praise upon Your^-azwj bounties which You^-azwj Guided us to the Wilayah of the masters of Your^-azwj Command from after Your^-azwj Prophet^-saww and the guiding Imams^-asws, those You^-azwj Made them^-asws as pillars of Your^-azwj religion of Your^-azwj Tawheed, and the flags of guidance, and the minarets of piety, and the firmest handhold, and perfection of Your^-azwj religion, and completion of Your^-azwj Favours and the ones with them^‑asws and with their^-asws Master-ship and were Pleased for us with Al Islam as religion!

رَبَّنَا فَلَكَ الْحَمْدُ آمَنَّا بِكَ وَ صَدَّقْنَا بِنَبِيِّكَ الرَّسُولِ النَّذِيرِ الْمُنْذِرِ وَ اتَّبَعْنَا الْهَادِيَ مِنْ بَعْدِ النَّذِيرِ الْمُنْذِرِ وَ وَالَيْنَا وَلِيَّهُمْ وَ عَادَيْنَا عَدُوَّهُمْ وَ بَرِئْنَا مِنَ الْجَاحِدِينَ وَ النَّاكِثِينَ وَ الْمُكَذِّبِينَ بِيَوْمِ الدِّينِ

Our Lord^-azwj! For You^-azwj is the Praise! We believe in You^-azwj and we ratify Your^-azwj Prophet^‑saww, the warning warner, and we followed the guidance from after the warning warner, and we befriended their^-asws friends and are inimical to their^-asws enemies, and we disavow from the rejecters, and the breakers, and the beliers of the Day of religion (Reckoning)!

اللَّهُمَّ فَكَمَا كَانَ مِنْ شَأْنِكَ يَا صَادِقَ الْوَعْدِ يَا مَنْ لَا يُخْلِفُ الْمِيعَادَ يَا مَنْ هُوَ كُلَّ يَوْمٍ فِي شَأْنٍ إِنْ أَتْمَمْتَ عَلَيْنَا نِعْمَتَكَ بِمُوَالاةِ أَوْلِيَائِكَ الْمَسْئُولِ عَنْهُمْ عِبَادُكَ فَإِنَّكَ قُلْتَ- ثُمَّ لَتُسْئَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ‏ وَ قُلْتَ‏ وَ قِفُوهُمْ إِنَّهُمْ مَسْؤُلُونَ‏

O Allah^-azwj! Just as it was from Your^-azwj Splendour, O Truthful of the Promised, O the One^-azwj Who does not Break the Promised, O the One^-azwj Who is in Splendour every day, Complete Your^-azwj bounties upon us through the Wilayah of Your^-azwj Guardians which Your^-azwj servants will be questioned about.  You^-azwj Said: Then you will be Questioned on that Day about the boons [102:8], and You^-azwj Said: And stop them! They have to be Questioned [37:24]!

وَ مَنَنْتَ بِشَهَادَةِ الْإِخْلَاصِ لَكَ بِوَلَايَةِ أَوْلِيَائِكَ الْهُدَاةِ مِنْ بَعْدِ النَّذِيرِ الْمُنْذِرِ السِّرَاجِ الْمُنِيرِ وَ أَكْمَلْتَ لَنَا الدِّينَ بِمُوَالاتِهِمْ وَ الْبَرَاءَةِ مِنْ أَعْدَائِهِمْ وَ أَتْمَمْتَ عَلَيْنَا النِّعَمَ بِالَّذِي جَدَّدْتَ لَنَا عَهْدَكَ وَ ذَكَّرْتَنَا مِيثَاقَكَ الْمَأْخُوذَ مِنَّا فِي مُبْتَدَإِ خَلْقِكَ إِيَّانَا

And You^-azwj Conferred with the sincere testimony to You^-azwj through the Wilayah of Your^-azwj Guardians, the guides from after the warning warner, the radiant lamp, and You^-azwj Perfected the religion for us by their Wilayah and the disavowing from their^-asws enemies, and You^-azwj Completed the bounties which You^-azwj Renewed the Your^-azwj Pact for us, and You^-azwj Reminded us of Your^-azwj Covenant Taken from us in Your^-azwj Beginning Your^-azwj Creating us!

وَ جَعَلْتَنَا مِنْ أَهْلِ الْإِجَابَةِ وَ ذَكَّرْتَنَا الْعَهْدَ وَ الْمِيثَاقَ وَ لَمْ تُنْسِنَا ذِكْرَكَ فَإِنَّكَ قُلْتَ- وَ إِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَ أَشْهَدَهُمْ عَلى‏ أَنْفُسِهِمْ أَ لَسْتُ بِرَبِّكُمْ قالُوا بَلى

And You^-azwj Made us from the people of (achieving) the Response, and You^-azwj Reminded us of the Pact and the Covenant and did not let us Forget Your^-azwj Zikr, for You^-azwj Said: And when your Lord Seized from the Children of Adam, their offspring from their foreheads and Made them testify against their own selves: “Am I not your Lord?” They said, ‘Yes, we testify’. [7:172]!

‏ شَهِدْنَا بِمَنِّكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ رَبُّنَا وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ نَبِيُّنَا وَ أَنَّ عَلِيّاً أَمِيرُ الْمُؤْمِنِينَ وَلِيُّنَا وَ مَوْلَانَا وَ شَهِدْنَا بِالْوَلَايَةِ لِوَلِيِّنَا وَ مَوْلَانَا مِنْ ذُرِّيَّةِ نَبِيِّكَ مِنْ صُلْبِ وَلِيِّنَا وَ مَوْلَانَا عَلِيِّ بْنِ أَبِي طَالِبٍ أَمِيرِ الْمُؤْمِنِينَ عَبْدِكَ الَّذِي‏ أَنْعَمْتَ عَلَيْهِ

We testify by Your^-azwj Conferment that surely You^-azwj are Allah^-azwj, there is no god except You^-azwj our Lord^-azwj, and Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww is our Prophet^-saww, and Ali^-asws Amir Al-Momineen is our guardian and our master, and we testify for our guardians and our masters from the offspring of Your^-azwj Prophet^-saww, from the ‘Sulb’, and our master Ali^-asws Bin Abu Talib Amir Al-Momineen^-asws is Your^-azwj servant whom You^-azwj Favoured upon!

وَ جَعَلْتَهُ فِي أُمِّ الْكِتَابِ لَدَيْكَ عَلِيّاً حَكِيماً وَ جَعَلْتَهُ آيَةً لِنَبِيِّكَ وَ آيَةً مِنْ آيَاتِكَ الْكُبْرَى وَ النَّبَأَ الْعَظِيمَ‏ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ‏ وَ النَّبَأَ الْعَظِيمَ الَّذِي هُمْ‏ عَنْهُ مُعْرِضُونَ‏ وَ عَنْهُ يَوْمَ الْقِيَامَةِ مَسْئُولُونَ وَ تَمَامَ نِعْمَتِكَ الَّتِي عَنْهَا يُسْأَلُ عِبَادُكَ إِذْ هُمْ مَوْقُوفُونَ وَ عَنِ النَّعِيمِ مَسْئُولُونَ

And You^-azwj Made him^-asws in Mother of the Book as ‘Ali^-asws, a wise man’, and Made him^-asws a sign for Your^-azwj Prophet^-saww and a sing from Your^-azwj Great Signs, and the Great News regarding which they were differing, and the Great News which they were turning away from, and they will be questioned about on the Day of Qiyamah, and completion of Your^-azwj bounties which Your^-azwj servants will be questioned about when they are paused, and question about the boons!

اللَّهُمَّ وَ كَمَا كَانَ مِنْ شَأْنِكَ مَا أَنْعَمْتَ عَلَيْنَا بِالْهِدَايَةِ إِلَى مَعْرِفَتِهِمْ فَلْيَكُنْ مِنْ شَأْنِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

O Allah^-azwj, and just as it was from Your^-azwj Splendour what You^-azwj have Favoured upon us with the guidance to recognise them^-asws, so let it be from Your^-azwj Splendour to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww!

وَ أَنْ تُبَارِكَ لَنَا فِي يَوْمِنَا هَذَا الَّذِي ذَكَّرْتَنَا فِيهِ عَهْدَكَ وَ مِيثَاقَكَ وَ أَكْمَلْتَ لَنَا دِينَنَا وَ أَتْمَمْتَ عَلَيْنَا نِعْمَتَكَ وَ جَعَلْتَنَا بِنِعْمَتِكَ مِنْ أَهْلِ الْإِجَابَةِ وَ الْإِخْلَاصِ بِوَحْدَانِيَّتِكَ وَ مِنْ أَهْلِ الْإِيمَانِ وَ التَّصْدِيقِ بِوَلَايَةِ أَوْلِيَائِكَ وَ الْبَرَاءَةِ مِنْ أَعْدَائِكَ وَ أَعْدَاءِ أَوْلِيَائِكَ الْجَاحِدِينَ الْمُكَذِّبِينَ بِيَوْمِ الدِّينِ

And Bless for us in this day of ours which Your^-azwj have Reminded us of Your^-azwj Pact and Your^-azwj Covenant, and Perfected our religion for us and Completed Your^-azwj Favours upon us, and Made us, due to Your^-azwj bounties, as being rightful of the Response, and the sincerity with Your^-azwj Oneness, and from the people of Eman, and the ratification with the Wilayah of Your^-azwj guardians, and the disavowing from Your^-azwj enemies and enemies of Your^-azwj guardians the rejectors, the belier with the day of religion (Reckoning)!

فَأَسْأَلُكَ يَا رَبِّ تَمَامَ مَا أَنْعَمْتَ عَلَيْنَا وَ لَا تَجْعَلْنَا مِنَ الْمُعَانِدِينَ وَ لَا تُلْحِقْنَا بِالْمُكَذِّبِينَ بِيَوْمِ الدِّينِ وَ اجْعَلْ لَنَا قَدَمَ صِدْقٍ مَعَ الْمُتَّقِينَ وَ اجْعَلْ لَنَا مِنْ لَدُنْكَ رَحْمَةً- وَ اجْعَلْ لَنَا مِنَ الْمُتَّقِينَ إِمَاماً إِلَى يَوْمِ الدِّينِ- يَوْمَ يُدْعَى كُلُّ أُنَاسٍ بِإِمَامِهِمْ وَ اجْعَلْنَا فِي ظِلِّ الْقَوْمِ الْمُتَّقِينَ الْهُدَاةِ بَعْدَ النَّذِيرِ الْمُنْذِرِ وَ الْبَشِيرِ الْأَئِمَّةِ الدُّعَاةِ إِلَى الْهُدَى وَ لَا تَجْعَلْنَا مِنَ الْمُكَذِّبِينَ الدُّعَاةِ إِلَى النَّارِ وَ هُمْ‏ يَوْمَ الْقِيامَةِ وَ أَوْلِيَاؤُهُمُ‏ مِنَ الْمَقْبُوحِينَ‏

I ask You^-azwj, O Lord^-azwj, for completion of what You^-azwj have Favoured upon us, and do not Make us from the obstinate ones nor Join us with the beliers of the day of religion (Reckoning), and Make for us a truthful footing with the pious, and Make for us Mercy from Yourself^-azwj, and Make for us an Imam^-asws from the pious up to the Day of religion (Reckoning), a Day every people will be called with their respective Imams, and Make us to be in the shad of the pious people, the guides after the warning warner and the giver of glad tidings, the Imams^-asws, the callers to the guidance, and do not Make us from the beliers, the callers to the Hellfire, and they, on the Day of Qiyamah, and their friends would be from the uglified!

رَبَّنَا فَاحْشُرْنَا فِي زُمْرَةِ الْهَادِي الْمَهْدِيِّ وَ أَحْيِنَا مَا أَحْيَيْتَنَا عَلَى الْوَفَاءِ بِعَهْدِكَ وَ مِيثَاقِكَ الْمَأْخُوذِ مِنَّا عَلَى مُوَالاةِ أَوْلِيَائِكَ وَ الْبَرَاءَةِ مِنْ أَعْدَائِكِ الْمُكَذِّبِينَ بِيَوْمِ الدِّينِ وَ النَّاكِثِينَ بِمِيثَاقِكَ وَ تَوَفَّنَا عَلَى ذَلِكَ وَ اجْعَلْ لَنَا مَعَ الرَّسُولِ سَبِيلًا وَ أَثْبِتْ لَنَا قَدَمَ صِدْقٍ فِي الْهِجْرَةِ إِلَيْهِمْ

Our Lord^-azwj! Resurrect us in the group of the guide, the Guided, and Make us live upon the loyalty with Your^-azwj Pact and Your^-azwj Covenant Taken from us upon the friendship of Your^‑azwj guardians and the disavowing from Your^-azwj enemies, the beliers of the Day of religion (Reckoning), and the breakers of Your^-azwj Covenants, and Cause us to die upon that and Make for us a way with the Rasool^-saww, and Affirm for us a truthful footing in the emigrating to them^-asws!

وَ اجْعَلْ مَحْيَانَا خَيْرَ الْمَحْيَا وَ مَمَاتَنَا خَيْرَ الْمَمَاتِ وَ مُنْقَلَبَنَا خَيْرَ الْمُنْقَلَبِ عَلَى مُوَالاةِ أَوْلِيَائِكَ وَ الْبَرَاءَةِ مِنْ أَعْدَائِكَ حَتَّى تَوَفَّانَا وَ أَنْتَ عَنَّا رَاضٍ قَدْ أَوْجَبْتَ لَنَا الْخُلُودَ فِي جَنَّتِكَ بِرَحْمَتِكَ وَ الْمَثْوَى فِي جِوَارِكَ وَ الْإِنَابَةَ إِلَى دَارِ الْمُقَامَةِ مِنْ فَضْلِكَ- لَا يَمَسُّنَا فِيهَا نَصَبٌ وَ لَا يَمَسُّنَا فِيهَا لُغُوبٌ

And Make our lives the best of the lives, and our death the best of the deaths, and our transfer best of the transfers, being upon the friendship of Your^-azwj guardians and the disavowing from Your^-azwj enemies until You^-azwj Cause us to die while You^-azwj are Pleased with us, and Obligate for us the eternal life in Your^-azwj Paradise by Your^-azwj Mercy, and the abode in Your^-azwj Vicinity and the penitence to the house of staying from Your^-azwj Grace! Neither will toil touch us therein nor will the vanity touch us!

رَبَّنَا إِنَّكَ أَمَرْتَنَا بِطَاعَةِ وُلَاةِ أَمْرِكَ وَ أَمَرْتَنَا أَنْ نَكُونَ مَعَ الصَّادِقِينَ فَقُلْتَ- أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ‏ وَ قُلْتُ‏ يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَ كُونُوا مَعَ الصَّادِقِينَ‏ رَبَّنَا سَمِعْنا وَ أَطَعْنا رَبَّنَا ثَبِّتْ أَقْدامَنا- وَ تَوَفَّنا مَعَ‏ الْأَبْرارِ

Our Lord^-azwj! You^-azwj Commanded us with obeying the guardians of Your^-azwj Command and You^-azwj Commanded us to be with the truthful ones. You^-azwj Said: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4:59]; and You^-azwj Said: O you who believe! Fear Allah and be with the truthful ones [9:119] (Allah Said): “And they are saying, ‘We hear and we obey’”. [2:285] and Affirm our feet [3:147] and Cause us to die with the righteous ones [3:193]!

مُسْلِمِينَ مَسَلِّمِينَ مُصَدِّقِينَ لِأَوْلِيَائِكَ وَ لا تُزِغْ قُلُوبَنا بَعْدَ إِذْ هَدَيْتَنا وَ هَبْ لَنا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ‏

(We are) submitting, submitting, ratifiers of Your^-azwj guardians, ‘Our Lord! Do not Let our hearts to deviate after You have Guided us aright, and Grant us Mercy from You; surely You are the Bestower [3:8]!

رَبَّنَا آمَنَّا بِكَ وَ صَدَّقْنَا نَبِيَّكَ وَ وَالَيْنَا وَلِيَّكَ وَ الْأَوْلِيَاءَ مِنْ بَعْدِ نَبِيِّكَ وَ وَلِيَّكَ مَوْلَى الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ الْإِمَامَ الْهَادِيَ مِنْ بَعْدِ الرَّسُولِ النَّذِيرِ الْمُنْذِرِ وَ السِّرَاجِ الْمُنِيرِ

Our Lord^-azwj! We believe in You^-azwj, and we ratify Your^-azwj Prophet^-saww, and we befriend Your^‑azwj guardians from after Your^-azwj Prophet^-saww, and Your^-azwj guardian master of the believers Ali^-asws Bin Abu Talib^-asws, may the Salawaat of Allah^-azwj be upon him^-asws, and the Imam^-asws, the guide from after the Rasool^-saww the warner, and the radiant lamp!

رَبَّنَا فَكَمَا كَانَ مِنْ شَأْنِكَ أَنْ جَعَلْتَنَا مِنْ أَهْلِ الْوَفَاءِ بِعَهْدِكَ بِمَنِّكَ عَلَيْنَا وَ لُطْفِكَ لَنَا فَلْيَكُنْ مِنْ شَأْنِكَ أَنْ تَغْفِرَ لَنَا ذُنُوبَنَا وَ تُكَفِّرَ عَنَّا سَيِّئَاتِنَا وَ تَوَفَّنا مَعَ الْأَبْرارِ- رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

Our Lord^-azwj! Just as it was from Your^-azwj Splendour to Make us from the people of loyalty with Your^-azwj Pact with Your^-azwj Conferment upon us, and Your^-azwj Compassion for us, let it be from Your^-azwj Splendour to Forgive our sins for us and Expiate our evil deeds from us, and Cause us to die with the righteous ones [3:193] Our Lord! And Grant us what You Promised us by Your Rasools and do not Disgrace on the Day of Resurrection; surely You do not break the Promise’ [3:194]!

رَبَّنَا آمَنَّا بِكَ وَ وَفَيْنَا بِعَهْدِكَ وَ صَدَّقْنَا رُسُلَكَ وَ اتَّبَعْنَا وُلَاةَ الْأَمْرِ مِنْ بَعْدِ رُسُلِكَ وَ وَالَيْنَا أَوْلِيَاءَكَ وَ عَادَيْنَا أَعْدَاءَكَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ وَ احْشُرْنَا مَعَ الْأَئِمَّةِ الْهُدَاةِ مِنْ آلِ مُحَمَّدٍ الرَّسُولِ الْبَشِيرِ النَّذِيرِ

Our Lord^-azwj! We believe in You^-azwj and are loyal with Your^-azwj Pact and we ratify Your^-azwj Messengers^-as, and we follow guardians of the Command from after Your^-azwj Messengers^-as, and we befriend Your^-azwj friends are inimical to Your^-azwj enemies, so Write us as being with the witnesses, and Resurrect us with the guiding Imams^-asws from the Progeny^-asws of Muhammad^-saww the Rasool^-saww, the giver of glad tidings, the warner!

آمَنَّا يَا رَبِّ بِسِرِّهِمْ وَ عَلَانِيَتِهِمْ وَ شَاهِدِهِمْ وَ غَائِبِهِمْ وَ مَشَاهِدِهِمْ وَ بِحَيِّهِمْ وَ مَيِّتِهِمْ وَ رَضِينَا بِهِمْ أَئِمَّةً وَ سَادَةً وَ قَادَةً لَا نَبْتَغِي بِهِمْ بَدَلًا وَ لَا نَتَّخِذُ مِنْ دُونِهِمْ وَلَائِجَ أَبَداً

O Lord^-azwj! We believe in their^-asws secrets and their^-asws announcements, and their^-asws presence and their^-asws absence, and their^-asws places of presence, and in their^-asws living ones and their^-asws expired ones, and we are pleased with them^-asws as Imams^-asws, and as chiefs and leaders! We neither seen replacement with them^-asws not do we take confidants from besides them^-asws, for ever!

رَبَّنَا فَأَحْيِنَا مَا أَحْيَيْتَنَا عَلَى مُوَالاتِهِمْ وَ الْبَرَاءَةِ مِنْ أَعْدَائِهِمْ وَ التَّسْلِيمِ لَهُمْ وَ الرَّدِّ إِلَيْهِمْ وَ تَوَفَّنَا إِذَا تَوَفَّيْتَنَا عَلَى الْوَفَاءِ لَكَ وَ لَهُمْ بِالْعَهْدِ وَ الْمِيثَاقِ وَ الْمُوَالاةِ لَهُمُ وَ التَّصْدِيقِ وَ التَّسْلِيمِ لَهُمْ غَيْرَ جَاحِدِينَ وَ لَا نَاكِثِينَ وَ لَا مُكَذِّبِينَ

Our Lord^-azwj! Cause us to live for as long as You^-azwj Cause us to live, being upon their^-asws friendship and the disavowing from their^-asws enemies, and the submitting to them^-asws and the referring to them^-asws, and Cause us to die whenever You^-azwj Cause us to die, being upon the loyalty to You^-azwj and to them^-asws with the Pact and the Covenant, and the friendship for them^-asws and the ratification and the submitting to them, not being as rejecters nor as breakers nor as beliers!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِالْحَقِّ الَّذِي جَعَلْتَهُ عِنْدَهُمْ وَ بِالَّذِي فَضَّلْتَهُمْ عَلَى الْعَالَمِينَ جَمِيعاً أَنْ تُبَارِكَ لَنَا فِي يَوْمِنَا هَذَا الَّذِي أَكْرَمْتَنَا فِيهِ بِالْوَفَاءِ لِعَهْدِكَ الَّذِي عَهِدْتَ إِلَيْنَا وَ الْمِيثَاقِ الَّذِي وَاثَقْتَنَا بِهِ مِنْ مُوَالاةِ أَوْلِيَائِكَ وَ الْبَرَاءَةِ مِنْ أَعْدَائِكَ

O Allah^-azwj! I ask You^-azwj by the truth which You^-azwj Made it to be with them^-asws, and that which You^-azwj Graced upon the worlds altogether, to Bless for us in this day of ours which You^-azwj have Honoured us in it with the loyalty to Your^-azwj Pact which You^-azwj Made to us, and the Covenant which You^-azwj Covenanted us with, of the friendship of Your^-azwj guardians and the disavowing from Your^-azwj enemies!

وَ تَمُنَّ عَلَيْنَا بِنِعْمَتِكَ وَ تَجْعَلَهُ عِنْدَنَا مُسْتَقَرّاً ثَابِتاً وَ لَا تَسْلُبَنَاهُ أَبَداً وَ لَا تَجْعَلَهُ عِنْدَنَا مُسْتَوْدَعاً فَإِنَّكَ قُلْتَ- فَمُسْتَقَرٌّ وَ مُسْتَوْدَعٌ‏ فَاجْعَلْهُ مُسْتَقَرّاً ثَابِتاً وَ ارْزُقْنَا نَصْرَ دِينِكَ مَعَ وَلِيٍّ هَادٍ مِنْ أَهْلِ بَيْتِ نَبِيِّكَ قَائِماً رَشِيداً هَادِياً مَهْدِيّاً مِنَ الضَّلَالَةِ إِلَى الْهُدَى وَ اجْعَلْنَا تَحْتَ رَايَتِهِ وَ فِي زُمْرَتِهِ شُهَدَاءَ صَادِقِينَ مَقْتُولِينَ فِي سَبِيلِكَ وَ عَلَى نُصْرَةِ دِينِكَ-

And Confer with Your^-azwj bounties and Make is settled with us, affirmed, and do not Strip is ever, and do not Make it as temporary with us, for You^-azwj Said: a (permanent) stable one and a (temporarily) deposited one. [6:98]. So, Make it permanent, affirmed, Grace us to help Your^-azwj religion with a guiding guardian from People^-asws of the Household of Your^-azwj Prophet^-saww, standing, rightfully guiding, guided from the straying to the guidance, and Make us to be under his^-ajfj flag and his^-ajfj group as martyrs, truthful, killed in Your^-azwj way, and upon helping Your^-azwj religion!’

ثُمَّ سَلْ بَعْدَ ذَلِكَ حَوَائِجَكَ لِلْآخِرَةِ وَ الدُّنْيَا فَإِنَّهَا وَ اللَّهِ وَ اللَّهِ وَ اللَّهِ مَقْضِيَّةٌ فِي هَذَا الْيَوْمِ وَ لَا تَقْعُدْ عَنِ الْخَيْرِ وَ سَارِعْ إِلَى ذَلِكَ إِنْ شَاءَ اللَّهُ تَعَالَى‏.

Then ask after that needs of Your^-azwj Hereafter and the world, for by Allah^-azwj, by Allah^-azwj, by Allah^-azwj, it shall be fulfilled during this day, and do not sit back from the good deeds and quicken to that, if Allah^-azwj the Exalted so Desires!’’[3]

3- قل، إقبال الأعمال وَ مِنَ الدَّعَوَاتِ فِي يَوْمِ الْغَدِيرِ مَا وَجَدْنَاهُ فِي نُسْخَةٍ عَتِيقَةٍ مِنْ كُتُبِ الْعِبَادَاتِ‏ اللَّهُمَّ رَبَّ السَّمَاوَاتِ وَ الْأَرْضِ وَ رَبَّ النُّورِ الْعَظِيمِ وَ رَبَّ الْبَحْرِ الْمَسْجُورِ وَ رَبَّ الشَّفْعِ الْكَبِيرِ وَ رَبَّ الْوَتْرِ الرَّفِيعِ

(The book) ‘Iqbal Al-Amaal’ – ‘And from the supplications during the day of Al-Ghadeer is what we found in an ancient copy from the books of acts of worship – ‘O Allah^-azwj! Lord^-azwj of the skies and the earth, and Lord^-azwj of the Magnificent Noor, and Lord^-azwj of the turbulent sea, and Lord^-azwj of the great even (numbers) and Lord^-azwj of the lofty odd (numbers)!

سُبْحَانَكَ مُنْزِلَ التَّوْرَاةِ وَ الْإِنْجِيلِ وَ الزَّبُورِ وَ الْقُرْآنِ الْعَظِيمِ إِلَهَ مَنْ فِي السَّمَاوَاتِ السَّبْعِ وَ إِلَهَ مَنْ فِي الْأَرْضِ- لَا إِلَهَ فِيهِمَا غَيْرُكَ جَبَّارَ مَنْ فِي السَّمَاوَاتِ وَ الْأَرْضِ- لَا جَبَّارَ فِيهِمَا غَيْرُكَ مَلِكَ مَنْ فِي السَّمَاوَاتِ وَ مَلِكَ مَنْ فِي الْأَرْضِ لَا مَلِكَ فِيهِمَا غَيْرُكَ

Glory be to You^-azwj the Revealer of Torah and the Evangel, and the Psalms, and the Magnificent Quran, God^-azwj of the ones in the seven skies and his^-saww Progeny^-asws in the earth! There is no god in these apart from You^-azwj, Subduer of ones in the skies and the earth, there is no subduer in these apart from You^-azwj, King of the one in the skies and King of the ones in the earth, there is no king in these apart from You^-azwj!

أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ وَ بِنُورِ وَجْهِكَ الْكَرِيمِ وَ بِمُلْكِكَ الْقَدِيمِ وَ بِاسْمِكَ الَّذِي أَشْرَقَتْ لَهُ السَّمَاوَاتُ وَ الْأَرَضُونَ وَ بِاسْمِكَ الَّذِي أَصْلَحْتَ بِهِ أُمُورَ الْأَوَّلِينَ وَ الْآخِرِينَ يَا حَيُّ قَبْلَ كُلِّ حَيٍّ يَا حَيُّ بَعْدَ كُلِّ حَيٍّ يَا حَيُّ حِينَ لَا حَيَّ إِلَّا أَنْتَ يَا حَيُّ يَا قَيُّومُ يَا أَحَدُ يَا صَمَدُ يَا فَرْدُ يَا وَتْرُ يَا رَحْمَانُ يَا رَحِيمُ

I ask You^-azwj by Your^-azwj Magnificent Name and by the Noor of Your^-azwj Honourable Face, and by Your^-azwj Ancient Kingdom, and by Your^-azwj Name which the skies and the earths shine to, and by Your^-azwj Name by which You^-azwj Rectified matter of the former ones and the latter ones! O Living before every living being! O Living after all things! O Living when there was no living being except You^-azwj! O Living, O Eternal, O First, O Non-Hollow, O Individual, O Single, O Beneficent, O Merciful!

اغْفِرْ لَنَا ذُنُوبَنَا وَ اجْعَلْ لَنَا مِنْ أُمُورِنَا فَرَجاً وَ مَخْرَجاً وَ اسْتَقْبِلْنَا عَلَى هُدَى نَبِيِّكَ مُحَمَّدٍ ص وَ اجْعَلْ عَمَلَنَا فِي الْمَرْفُوعِ الْمُتَقَبَّلِ وَ هَبْ لَنَا مَا وَهَبْتَ لِأَوْلِيَائِكَ وَ أَهْلِ طَاعَتِكَ وَ عِبَادِكَ الصَّالِحِينَ مِنْ خَلْقِكَ

Forgive our sins for us, and Make relief for us from our matters and an outlet, and Receive us upon guidance of Your^-azwj Prophet Muhammad^-saww, and Make our deeds to be Acceptable among the raised, and Gift to us what You^-azwj have Gifted to Your^-azwj Guardians, and people obedient to You^-azwj and Your^-azwj righteous servants from Your^-azwj creatures!

فَإِنَّا بِكَ مُؤْمِنُونَ وَ عَلَيْكَ مُتَوَكِّلُونَ وَ مَصِيرُنَا إِلَيْكَ وَ اجْمَعْ لَنَا الْخَيْرَ كُلَّهُ بِحَوْلِكَ وَ قُوَّتِكَ وَ اصْرِفْ عَنَّا الشَّرَّ كُلَّهُ بِمَنِّكَ وَ رَحْمَتِكَ

We are believers in You^-azwj and are reliant upon You^-azwj, and our destination to You^-azwj, and Gather for us the goodness, all of it, by Your^-azwj Might and Your^-azwj Strength, and Turn the evil away from us, all of it, by Your^-azwj Conferment and Your^-azwj Mercy!

يَا حَنَّانُ يَا مَنَّانُ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرْضِ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ تُعْطِي الْخَيْرَ مَنْ تَشَاءُ وَ تَصْرِفُ الشَّرَّ عَمَّنْ تَشَاءُ أَعْطِنَا جَمِيعَ مَا سَأَلْنَاكَ مِنَ الْخَيْرِ وَ امْنُنْ بِهِ عَلَيْنَا بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ إِنَّا إِلَيْكَ رَاغِبُونَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ

O Affectionate, O Bestower, O Initiator of the skies and the earth! O with the Majesty and the Benevolence! You^-azwj Give the one You^-azwj so Desire to, and Turn the evil away from the one You^-azwj so Desire to! Grant us entirety of what we are requesting You^-azwj of the goodness and Conferred with upon us by Your^-azwj Mercy, O the most Merciful of the merciful ones! We are desirous to You^-azwj, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent!

اللَّهُمَّ اشْرَحْ بِالْقُرْآنِ صَدْرِي وَ أَنْطِقْ بِالْقُرْآنِ لِسَانِي وَ نَوِّرْ بِالْقُرْآنِ بَصَرِي وَ اسْتَعْمِلْ بِالْقُرْآنِ بَدَنِي وَ أَعِنِّي عَلَيْهِ أَبَداً مَا أَبْقَيْتَنِي فَإِنَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ-

O Allah^-azwj! Expand my chest with the Quran, and Cause my tongue to speak with the Quran, and Utilise my body with the Quran, and Assist me upon it forever for as long as You^-azwj Cause me to remain, for there is neither might nor strength except with You^-azwj!

اللَّهُمَّ يَا دَاحِيَ الْمَدْحُوَّاتِ وَ يَا بَانِيَ الْمَبْنِيَّاتِ وَ يَا مُرْسِيَ الْمَرْسِيَّاتِ وَ يَا جَبَّارَ الْقُلُوبِ عَلَى فِطْرَتِهَا شَقِيِّهَا وَ سَعِيدِهَا وَ يَا بَاسِطَ الرَّحْمَةِ لِلْمُتَّقِينَ اجْعَلْ شَرَائِفَ صَلَوَاتِكَ وَ نَوَامِيَ بَرَكَاتِكَ وَ رَأْفَتَكَ وَ تَحِيَّتَكَ وَ رَحْمَتَكَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ‏ الْفَاتِحِ لِمَا انْغَلَقَ وَ الْخَاتِمِ لِمَا سَبَقَ وَ فَاتِحِ الْحَقِّ بِالْحَقِّ وَ دَافِعِ جَيْشَاتِ الْأَبَاطِيلِ

O Allah^-azwj! O Spreader of the expanses, and O Builder of the built realms, and O Stabiliser of the lofty mountains, and O Subduer of the hearts upon its nature, their wretched and their fortunate, and O Extender of the Mercy to the pious! Make noblest of Your^-azwj Salawaat and Your^-azwj abundant Blessings, and Your^-azwj Kindness, and Your^-azwj Salutation, and Your^-azwj Mercy upon Muhammad^-saww Your^-azwj servants and Your^-azwj Rasool^-saww, the Opener of what is locked, and the Seal of what has preceded, and Opener of the truth with the truth, and Repeller of armies of the falsehoods!

كَمَا حَمَّلْتَهُ فَاضْطَلَعَ بِأَمْرِكَ مُسْتَبْصِراً فِي رِضْوَانِكَ غَيْرَ نَاكِلٍ عَنْ قُدُمٍ وَ لَا مُنْثَنٍ عَنْ كَرَمٍ حَافِظاً لِعَهْدِكَ قَاضِياً لِنَفَاذِ أَمْرِكَ فَهُوَ أَمِينُكَ الْمَأْمُونُ وَ شَهِيدُكَ يَوْمَ الدِّينِ وَ بَعِيثُكَ رَحْمَةً لِلْعَالَمِينَ

Just as You^-azwj Entrusted him^-saww, and he^-saww undertook Your^-azwj Command, enlightened in seeking Your^-azwj Pleasure, neither retreating in resolve nor wavering in generosity, preserving Your^-azwj Covenant and fulfilling the execution of Your^-azwj Decree. He^-saww is Your^-azwj trusted one, Your^-azwj witness on the Day of Qiyamah, and Your^-azwj envoy as a mercy to the worlds!

اللَّهُمَّ فَافْسَحْ لَهُ مَفْسَحاً عِنْدَكَ وَ أَعْطِهِ مِنْ بَعْدِ رِضَاهُ الرِّضَا مِنْ نُورِ ثَوَابِكَ الْمَحْلُولِ وَ عَطَاءِ جَزَائِكَ الْمَعْلُولِ

O Allah^-azwj! Grant him^-saww an expansive station with You^-azwj, and Bestow upon him^-saww after attaining Your^-azwj Pleasure, satisfaction from the light of Your^-azwj unbound Reward and the bounty of Your^-azwj ample Recompense!

اللَّهُمَّ أَتْمِمْ لَهُ وَعْدَهُ بِانْبِعَاثِكَ إِيَّاهُ مَقْبُولَ الشَّفَاعَةِ عِنْدَكَ مَرْضِيَّ الْمَقَالَةِ ذَا مَنْطِقِ عَدْلٍ وَ خُطْبَةِ فَصْلٍ وَ حُجَّةٍ وَ بُرْهَانٍ عَظِيمٍ اللَّهُمَّ اجْعَلْنَا سَامِعِينَ مُطِيعِينَ وَ أَوْلِيَاءَ مُخْلِصِينَ وَ رُفَقَاءَ مُصَاحِبِينَ

O Allah^-azwj! Complete for him^-saww his^-saww promised by Your^-azwj Resurrecting him^-saww as Accepted of the intercession in Your^-azwj Presence, Pleased of the speech with and he^-saww speaks with justice, delivers decisive addresses, and upholds great proofs and evidence. O Allah^-azwj! Make us among those who listen and obey, who are loyal and sincere allies, and who are close and faithful companions!

اللَّهُمَّ أَبْلِغْهُ مِنَّا السَّلَامَ وَ ارْدُدْ عَلَيْنَا مِنْهُ السَّلَامَ

O Allah^-azwj! Deliver the greetings to him^-saww from us, and Return the greetings from him^-saww to us!

اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّ فِي رِضَاكَ ضَعْفِي وَ خُذْ إِلَى الْخَيْرِ بِنَاصِيَتِي وَ اجْعَلِ الْإِسْلَامَ مُنْتَهَى رِضَاكَ

O Allah^-azwj! I am weak. My weakness is in Your^-azwj Pleasure, and Seize my forelock to the good deeds, and Make Al-Islam (within me) the ultimate of Your^-azwj Pleasure!

اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّنِي وَ إِنِّي ذَلِيلٌ فَأَعِزَّنِي وَ إِنِّي فَقِيرٌ فَارْزُقْنِي

O Allah^-azwj! I am weak, so Strengthen me, and I am humiliated so Honour me, and I am poor so Grace me!’

ثُمَّ تَقُولُ مِائَةَ مَرَّةٍ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ النَّارِ

Then you should say one hundred times – ‘O Allah^-azwj! I ask you^-azwj for the Paradise! O Allah^‑azwj! I seek Refuge with You^-azwj from the Hellfire!’

ثُمَّ تَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ بِأَنَّكَ أَرْحَمُ الرَّاحِمِينَ

Then you should say, ‘O Allah^-azwj! I ask You^-azwj because surely You^-azwj are Allah^-azwj, there is no god except You^-azwj Alone, there is no associate for You^-azwj, and because You^-azwj are the most Merciful of the merciful ones!

وَ أَسْأَلُكَ بِأَنَّكَ أَحَدٌ صَمَدٌ لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي كُلَّهَا صَغِيرَهَا وَ كَبِيرَهَا مَغْفِرَةً تَامَّةً يَا أَرْحَمَ الرَّاحِمِينَ-

And I ask You^-azwj because You^-azwj are the First, Non-hollow! You^-azwj do not beget nor are You^‑azwj begotten, and no one happens to be a match for You^-azwj, to Forgive my sins for me, all of them, their small and their big, by a complete Forgiveness, O the most Merciful of the merciful ones!’

ثُمَّ تَقُولُ أَرْبَعَ مَرَّاتٍ اللَّهُمَّ إِنِّي أُشْهِدُكَ وَ أُشْهِدُ حَمَلَةَ عَرْشِكَ وَ مَلَائِكَتَكَ وَ جَمِيعَ خَلْقِكَ أَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أُومِنُ بِكَ وَ أَتَوَكَّلُ عَلَيْكَ وَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ

Then you should say four times, ‘O Allah^-azwj! I keep You^-azwj as Witness and I keep as a witness bearers of Your^-azwj Throne, and Your^-azwj Angels, and entirety of Your^-azwj creatures! I testify that, surely, You^-azwj are Allah^-azwj, there is no god except You^-azwj Alone, there is no associate for You^-azwj, and I believe in You^-azwj,  and I rely upon You^-azwj, and I seek Your^-azwj Forgiveness and I repent to You^-azwj!’

ثُمَّ تَقُولُ اللَّهُمَّ إِنِّي أَصْبَحْتُ فِي دِينِي وَ أَمَانَتِي وَ نَفْسِي وَ وُلْدِي وَ مَالِي وَ جَمِيعِ أَهْلِ عِنَايَتِي فِي حِمَاكَ الَّذِي لَا يُسْتَبَاحُ وَ فِي عِزِّكَ الَّذِي لَا يُرَامُ وَ فِي سُلْطَانِكَ الَّذِي لَا يُسْتَضَامُ وَ فِي مُلْكِكَ الَّذِي لَا يَبْلَى وَ فِي نِعْمَتِكَ الَّتِي لَا تُحْصَى وَ فِي ذِمَّتِكَ الَّتِي لَا تُخْفَرُ وَ فِي رَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْ‏ءٍ وَ جَارُ اللَّهِ آمِنٌ مَحْفُوظٌ

Then you should say, ‘O Allah^-azwj! I have come to be in my religion, and my safety, and myself, and my children, and my wealth, and entire people of my dependants, and entire people of my care in Your^-azwj Protection which cannot be violated, and in Your^-azwj Mighty which cannot be breached, and in Your^-azwj Authority which cannot be opposed, and in Your^-azwj Kingdom which does not decay, and in Your^-azwj bounties which cannot be enumerated, and in Your^-azwj Covenanted which cannot be broken, and in Your^-azwj Mercy which is capacious of all things, and shelter of Allah^-azwj safe, Protected!

وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ- لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ سُبْحَانَ اللَّهِ رَبِّ صَلِ‏ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اغْفِرْ لِي ذُنُوبِي كُلَّهَا بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

And there is neither might nor strength except with Allah^-azwj! There is no god except Allah^‑azwj, and Allah^-azwj is Greatest, and Glorious is Allah^-azwj! Lord^-azwj, Send Salawaat upon Muhammad^‑saww and Progeny^-asws of Muhammad^-saww and Forgive my sins for me, all of them by Your^-azwj Mercy, O the most Merciful of the merciful ones!

اللَّهُمَّ افْتَحْ لَنَا بِطَاعَتِكَ وَ اخْتِمْ لَنَا بِرِضْوَانِكَ وَ أَعِذْنَا مِنَ الشَّيْطَانِ الرَّجِيمِ السَّلَامُ عَلَى الْحَافِظِينَ الْكِرَامِ الْكَاتِبِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ ص- إِنَّ صَلاتِي وَ نُسُكِي وَ مَحْيايَ وَ مَماتِي لِلَّهِ رَبِّ الْعالَمِينَ- لا شَرِيكَ لَهُ وَ بِذلِكَ أُمِرْتُ‏ وَ أَنَا مِنَ الْمُسْلِمِينَ

O Allah^-azwj! Begin for us being in Your^-azwj obedience, and End for us being in Your^-azwj Pleasure, and Refuge us from the Pelted Satan^-la! The greetings be upon the preservers, the honourable recorders. I testify that there is no god except Allah^-azwj Alone, there is no associate for Him^‑azwj, and Muhammad^-saww is His^-azwj servant and His^-azwj Rasool^-saww! ‘Surely my Salat, and my sacrifice, and my life, and my death are for Allah Lord of the worlds [6:162] There is no associate for Him; and with that I am Commanded, [6:163], and I am from the submitters!

اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ يَوْمِي هَذَا وَ خَيْرَ مَا فِيهِ وَ خَيْرَ مَا أَمَرْتَ بِهِ وَ خَيْرَ مَا قَبْلَهُ وَ خَيْرَ مَا بَعْدَهُ

O Allah^-azwj! I ask You^-azwj for goodness of this day of mine, and goodness of what is in it, and goodness of what I am Commanded with, and goodness of what is before it, and goodness of what is after it!

وَ أَعُوذُ بِكَ مِنْ شَرِّ يَوْمِي هَذَا وَ شَرِّ مَا فِيهِ وَ شَرِّ مَا قَبْلَهُ وَ شَرِّ مَا بَعْدَهُ

And I seek Refuge with You^-azwj from the evil of this day of mine, and evil of what is in it, and evil of what is before it, and evil of what is after it!

اللَّهُمَّ إِنِّي أَسْأَلُكَ فَتْحَهُ وَ نَصْرَهُ وَ نُورَهُ وَ هُدَاهُ

O Allah^-azwj! I ask You^-azwj for its victory, and its help, and its light and its guidance!

اللَّهُمَّ افْتَحْ لِي بِخَيْرٍ وَ اخْتِمْ لِي بِخَيْرٍ

O Allah^-azwj! Begin (the day) for me with goodness and End for me with goodness!

اللَّهُمَّ افْتَحْهُ عَلَيَّ بِرَحْمَتِكَ وَ اخْتِمْهُ عَلَيَّ بِرِضْوَانِكَ

O Allah^-azwj! Begin with Your^-azwj Mercy upon me, and End it with Your^-azwj Pleasure upon me!

اللَّهُمَّ مَنْ كَادَنِي فِي يَوْمِي هَذَا بِسُوءٍ فَاكْفِهِ وَ قِنِي شَرَّهُ وَ ارْدُدْ كَيْدَهُ فِي نَحْرِهِ

O Allah^-azwj! One who plots against me with evil in this day of mine, Suffice it and Save me from its evil, and Return his plot into his throat!

اللَّهُمَّ مَا أَنْزَلْتَ فِي يَوْمِي هَذَا مِنْ خَيْرٍ أَوْ رَحْمَةٍ أَوْ شِفَاءٍ أَوْ فَرَجٍ أَوْ عَافِيَةٍ أَوْ رِزْقٍ فَاجْعَلْ لِي فِيهِ نَصِيباً وَافِراً حَسَناً وَ مَا أَنْزَلْتَ فِيهِ مِنْ مَحْذُورٍ أَوْ مَكْرُوهٍ أَوْ بَلِيَّةٍ أَوْ شَقَاءٍ فَاصْرِفْهُ عَنِّي

O Allah^-azwj! Whatever You^-azwj Send down in this day of mine, whether from good, or Mercy, or misery, or relief, or well-being, or sustenance, so Make a share for me in it which is plentiful, excellent; and whatever You^-azwj Send down during it, whether from hazard, or abhorrence, or affliction, or misery, Turn it away from me!

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَ بَدْوَ يَوْمِي هَذَا فَلَاحاً وَ أَوْسَطَهُ صَلَاحاً وَ آخِرَهُ نَجَاحاً وَ أَعُوذُ بِكَ مِنْ شَرِّ يَوْمٍ أَوَّلُهُ فَزَعٌ وَ أَوْسَطُهُ جَزَعٌ وَ آخِرُهُ وَجَعٌ

O Allah^-azwj! I ask You^-azwj to Make the beginning of this day of mine successful, and its middle as righteous, and its end as gainful, and I seek Refuge with You^-azwj from evil of a day the beginning of which is panic, and its middle is alarm, and its end is painful!

اللَّهُمَّ بِرَأْفَتِكَ أَرْجُو رَحْمَتَكَ وَ بِرَحْمَتِكَ أَرْجُو رِضْوَانَكَ وَ بِرِضْوَانِكَ أَرْجُو الْجَنَّةَ فَلَا تُؤَاخِذْنِي بِذَنْبِي وَ لَا تُعَاقِبْنِي بِسُوءِ عَمَلِي

O Allah^-azwj! Due to Your^-azwj Kindness I hope for Your^-azwj Mercy, and due to Your^-azwj Mercy I hope for Your^-azwj Pleasure, and due to Your^-azwj Pleasure I hope for the Paradise! So do not Seize me due to my sins and do not Punish me for my evil deeds!

اللَّهُمَّ اجْعَلْ حَيَاتِي مَا أَحْيَيْتَنِي زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَ اجْعَلْ وَفَاتِي إِذَا تَوَفَّيْتَنِي رَاحَةً مِنْ كُلِّ شَرٍّ وَ نَجَاةً لِي مِنْ كُلِّ سُوءٍ

O Allah^-azwj! Make my life, for as long as You^-azwj Cause me to live, increased for me in every goodness, and Make my death, whenever You^-azwj Cause me to die, being a rest from every evil, and salvation for me from every evil!

اللَّهُمَّ اجْعَلْنِي أَخْشَاكَ كَأَنِّي أَرَاكَ وَ أَرْجُوكَ وَ لَا أَرْجُو غَيْرَكَ وَ أَذْكُرُكَ وَ لَا أَنْسَاكَ

O Allah^-azwj! Make me to fear You^-azwj as if I can see You^-azwj, and I hope to You^-azwj and I do not hope to anyone other than You^-azwj, and to remember You^-azwj and not forget You^-azwj!

اللَّهُمَّ اغْفِرْ لِي كُلَّ ذَنْبٍ مِنِّي فِي اللَّيْلِ وَ النَّهَارِ مُنْذُ خَلَقْتَنِي وَ كَفِّرْهُ عَنِّي وَ أَبْدِلْنِي بِهِ حَسَنَاتٍ وَ تَقَبَّلْ مِنِّي كُلَّ خَيْرٍ عَمِلْتُهُ لَكَ فِي اللَّيْلِ وَ النَّهَارِ مُنْذُ خَلَقْتَنِي وَ ارْفَعْهُ لِي عِنْدَكَ فِي الرَّفِيعِ الْأَعْلَى وَ أَعْطِنِي عَلَيْهِ الثَّوَابَ الْكَثِيرَ بِرَحْمَتِكَ إِنَّكَ جَوَادٌ لَا يَبْخَلُ

O Allah^-azwj! Forgive for me every sin of mine during the night and the day since You^-azwj Created me, and Expiate it from me, and Replace for me with goodness, and Accept from me every good deed I have worked for You^-azwj during the night and the day since You^-azwj Created me, and Raise it for me in Your^-azwj Presence in the lofty exaltedness, and Grant me abundant Rewards upon it by Your^-azwj Mercy, You^-azwj are Generous, not miserly!

اللَّهُمَّ إِنِّي أَصْبَحْتُ مُتَوَكِّلًا عَلَيْكَ فَاكْفِنِي وَ أَصْبَحْتُ فَقِيراً إِلَيْكَ فَأَغْنِنِي وَ أَصْبَحْتُ لَا أَعْرِفُ رَبّاً غَيْرَكَ فَاغْفِرْ لِي وَ أَصْبَحْتُ مُقِرّاً لَكَ بِالرُّبُوبِيَّةِ مُعْتَرِفاً لَكَ بِالْعُبُودِيَّةِ

O Allah^-azwj! I have become reliant upon You^-azwj so Suffice me, and I have become poor (needy) to You^-azwj, so Enrich me, and I have become not knowing any Lord^-azwj apart from you^-azwj, therefore Forgive for me, and I have become accepting to You^-azwj of the Lordship, acknowledging to You^-azwj of the servitude!

وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ إِلَهاً وَاحِداً أَحَداً لَمْ‏ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ أَرْسَلَهُ بِالْهُدَى وَ دِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ فَبَلَّغَ رِسَالاتِهِ وَ نَصَحَ لِأُمَّتِهِ وَ جَاهَدَ فِي اللَّهِ حَقَّ جِهَادِهِ وَ عَبَدَهُ حَتَّى أَتَاهُ الْيَقِينُ

And I testify that there is no god except Allah^-azwj Alone, there is no associate for Him^-azwj, One God^-azwj! He^-azwj neither Took a female companion nor a son, and that Muhammad^-saww is His^‑azwj servants and His^-azwj Rasool^-saww! He^-azwj Sent him^-saww with the Guidance and the religion of truth for it to prevail upon the religion, all of them, and even if the Polytheists are averse to it. He^-saww delivered His^-azwj Messages, and advised to his^-saww community, and fought for the Sake of Allah^-azwj as is the right of Jihad, and worshipped Him^-azwj until the certainty (death) came to Him^-azwj!

وَ أَشْهَدُ أَنَّ السَّاعَةَ آتِيَةٌ لا رَيْبَ فِيها وَ أَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ وَ أَنَّ الْجَنَّةَ حَقٌّ وَ النَّارَ حَقٌّ وَ الْبَعْثَ حَقٌّ وَ أَنِّي أُومِنُ بِاللَّهِ وَ بِرَسُولِهِ وَ بِمَلَائِكَتِهِ وَ كُتُبِهِ وَ رُسُلِهِ- لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ‏

And I testify that the Hour is coming, there is no doubt in it, and Allah^-azwj will Resurrect the ones in the graves, and that the Paradise is true, and the Hellfire is true, and the Resurrection is true, and I am a believer in Allah^-azwj and in His^-azwj Rasool^-saww, and His^-azwj Angels, and His^‑azwj Books, and His^-azwj Messengers! We do not differentiate between any of His^-azwj Messengers^-as!

اللَّهُمَّ فَاكْتُبْ لِي هَذِهِ الشَّهَادَةَ عِنْدَكَ وَ لَقِّنِّيهَا عِنْدَ حَاجَتِي إِلَيْهَا وَ أَحْيِنِي عَلَيْهَا وَ ابْعَثْنِي عَلَيْهَا وَ احْشُرْنِي عَلَيْهَا وَ اجْزِنِي جَزَاءَ مَنْ لَقِيَكَ بِهَا مُخْلِصاً غَيْرَ شَاكٍّ فِيهَا وَ لَا مُرْتَدٍّ عَنْهَا وَ لَا مُبَدِّلٍ لَهَا آمِينَ رَبَّ الْعَالَمِينَ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ عَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ الْأَخْيَارِ وَ سَلَّمَ كَثِيراً

O Allah^-azwj! Write this testimony for me in Your^-azwj Presence and Indoctrinate it to me during my need to it, and Cause me to live upon it, and Resurrect me upon it, and Gather me upon it, and Reward me Reward of the one who faces You^-azwj with it sincerely, neither doubting nor turning away from it, nor replacing of it! Ameen, Lord^-azwj of the worlds, and may Allah^-azwj Send Salawaat upon Muhammad^-saww and upon his^-saww Progeny^-asws, the goodly, the Pure, the best, and abundant Greetings!

وَ أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ غَفَّارُ الذُّنُوبِ وَ أَتُوبُ إِلَيْهِ وَ أَسْأَلُهُ أَنْ يَتُوبَ عَلَيَّ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ

And I seek Forgiveness of Allah^-azwj Who, there is no god except He^-azwj, Forgiver of the sins, and I repent to you^-azwj, and I ask Him^-azwj to Turn to me, and there is neither might nor strength except Allah^-azwj the Exalted, the Magnificent!

الْأَوَّلِ فَلَيْسَ قَبْلَهُ شَيْ‏ءٌ وَ الْآخِرِ فَلَيْسَ بَعْدَهُ شَيْ‏ءٌ وَ الظَّاهِرِ فَلَيْسَ فَوْقَهُ شَيْ‏ءٌ وَ الْبَاطِنِ فَلَيْسَ دُونَهُ شَيْ‏ءٌ يُحْيِي وَ يُمِيتُ‏ وَ هُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ- وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

(He^-azwj is) the First, so there isn’t anything before Him^-azwj, and the Last, so there isn’t anything after Him^-azwj, and the Apparent, so there isn’t anything above Him^-azwj, and the Esoteric so there isn’t anything below Him^-azwj! He^-azwj Causes to live and Causes to die, and He^-azwj is Alive. The good is in His^-azwj Hand, and He^-azwj is Able upon all things!

الْحَمْدُ لِلَّهِ الَّذِي لَا تَبْدِيلَ لِقَوْلِهِ وَ لَا مُعَادِلَ لِحُكْمِهِ وَ لَا رَادَّ لِقَضَائِهِ

The Praise is for Allah^-azwj Who, there is neither a replacement of His^-azwj Words, nor any equal to His^-azwj Judgment, nor any repeller of His^-azwj Decree!

الْحَمْدُ لِلَّهِ الْأَوَّلِ قَبْلَ كُلِّ شَيْ‏ءٍ وَ الْخَالِقِ لَهُ وَ الْآخِرِ بَعْدَ كُلِّ شَيْ‏ءٍ وَ الوراث [الْوَارِثِ‏] لَهُ وَ الظَّاهِرِ عَلَى كُلِّ شَيْ‏ءٍ وَ الْوَكِيلِ عَلَيْهِ وَ الْبَاطِنِ دُونَ كُلِّ شَيْ‏ءٍ وَ الْمُحِيطِ بِهِ الَّذِي عَلَا فَقَهَرَ وَ مَلَكَ فَقَدَرَ وَ بَطَنَ فَخَبَرَ دَيَّانِ الدِّينِ رَبِّ الْعَالَمِينَ

The Praise is for Allah^-azwj the First before all things and the Creator of it, and the Last after all things and the Inheritor of it, and the Prevailer upon all things and the Disposer upon it, and the Esoteric below all things and the Dominant with it Who is Exalted so He^-azwj is Forceful, and King so is Able, and Esoteric so is Informed, Judge of the religion, Lord^-azwj of the worlds!

الْحَمْدُ لِلَّهِ عَلَى حِلْمِهِ بَعْدَ عِلْمِهِ وَ الْحَمْدُ لِلَّهِ عَلَى عَفْوِهِ بَعْدَ قُدْرَتِهِ

The Praise is for Allah^-azwj upon His^-azwj Forbearer after His^-azwj Knowledge, and the Praise is for Allah^-azwj upon His^-azwj Pardon after His^-azwj Power!

اللَّهُمَّ لَكَ الْحَمْدُ فِي‏ اللَّيْلِ إِذا يَغْشى‏ وَ فِي‏ النَّهارِ إِذا تَجَلَّى‏ وَ لَكَ الْحَمْدُ فِي الْآخِرَةِ وَ الْأُولَى وَ لَكَ الْحَمْدُ كَمَا حَمِدْتَ نَفْسَكَ وَ كَمَا أَنْتَ أَهْلُهُ وَ كَمَا حَمِدَكَ الْحَامِدُونَ

O Allah^-azwj! For You^-azwj is the Praise during the night when it overwhelms, and during the day when it brightens, and for You^-azwj is the Praise in the Hereafter and the Former (world), and for You^-azwj is the Praise just as You^-azwj have Praised Yourself^-azwj, and just as you^-azwj are Rightful of, and just as the praising ones have praised You^-azwj!

وَ لَكَ الْحَمْدُ عَدَدَ مَا أَحْصَى كِتَابُكَ وَ أَحَاطَ بِهِ عِلْمُكَ وَ لَكَ الْحَمْدُ زِنَةَ عَرْشِكَ وَ مِدَادَ كَلِمَاتِكَ وَ لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِكَ وَ عِزِّ جَلَالِكَ وَ عِظَمِ سُلْطَانِكَ

And for You^-azwj is the Praise the number of what Your^-azwj Book enumerates and Your^-azwj Knowledge encompasses with, and for You^-azwj is the Praise the weight of Your^-azwj Throne, and the ink of Your^-azwj Words, and for You^-azwj is the Praise just as is befitting for the Honour of Your^-azwj Face, and Might of Your^-azwj Majesty, and Magnificence of Your^-azwj Authority!

اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً خَالِداً بِخُلُودِكَ وَ لَكَ الْحَمْدُ حَمْداً دَائِماً بِدَوَامِكَ وَ لَكَ الْحَمْدُ حَمْداً دَائِماً لَا أَمَدَ لَهُ دُونَ بُلُوغِ مَشِيَّتِكَ وَ لَكَ الْحَمْدُ حَمْداً لَا يَتَنَاهَى دُونَ مُنْتَهَى عِلْمِكَ وَ لَكَ الْحَمْدُ حَمْداً يَبْلُغُ رِضَاكَ وَ يُوجِبُ مَزِيدَكَ وَ يُؤْمِنُ مِنْ‏ غَيْرِكَ-

O Allah^-azwj! For You^-azwj is the Praise, eternal Praise with Your^-azwj Eternal Being, and for You^‑azwj is the Praise, constant Praise with Your^-azwj Permanency, and for You^-azwj is the Praise, constant Praise having no period for it less than reaching Your^-azwj Desire, and for You^-azwj is the Praise, a Praise not ending less than Your^-azwj ultimate Knowledge, and for You^-azwj is the Praise, a Praise reaching Your^-azwj Pleasure, and obligates Your^-azwj Increase, and safety from others!

فَسُبْحانَ اللَّهِ حِينَ تُمْسُونَ وَ حِينَ تُصْبِحُونَ- وَ لَهُ الْحَمْدُ فِي السَّماواتِ وَ الْأَرْضِ وَ عَشِيًّا وَ حِينَ تُظْهِرُونَ‏ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَ يُولِجُ النَّهَارَ فِي اللَّيْلِ وَ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ يُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ يُحْيِ الْأَرْضَ بَعْدَ مَوْتِها وَ كَذلِكَ تُخْرَجُونَ‏-

Therefore, Glorify Allah when you come up to the evening and when you come up to the morning [30:17] And for Him is the Praise in the skies and the earth, and at sunset and when you come up to midday [30:18]! He^-azwj Inserts the night into the day and He^-azwj Inserts the day into the night, and He Extracts the living from the dead and Extracts the dead from the living, and Revives the earth after its death, and like that you would be coming out [30:19].

سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏

Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Rasools [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

سُبْحَانَ الدَّائِمِ الْقَائِمِ سُبْحَانَ الْمَلِكِ الْحَقِّ سُبْحَانَ الْعَلِيِّ الْأَعْلَى سُبْحَانَهُ وَ تَعَالَى سُبْحَانَ اللَّهِ وَ بِحَمْدِهِ سُبْحَانَ اللَّهِ الْحَيِّ الْقَيُّومِ سُبْحَانَ اللَّهِ الَّذِي‏ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ‏ سُبْحَانَ مَنْ تَوَاضَعَ كُلُّ شَيْ‏ءٍ لِعَظَمَتِهِ

Glory be to Allah^-azwj, the Permanent, the Eternal! Glory be to Allah^-azwj the King, the Truth! Glory be to Allah^-azwj the Exalted, the most Exalted, Glorious and Exalted! Glory be to Allah^-azwj and with His^-azwj Praise! Glory be to Allah^-azwj the Living, the Eternal! Glory be to Allah^-azwj Whom neither drowsiness nor sleep overtakes Him^-azwj! Glorious is the One^-azwj to whom all things humble to His^-azwj Magnificence!

سُبْحَانَ مَنْ ذَلَّ كُلُّ شَيْ‏ءٍ لِعِزَّتِهِ سُبْحَانَ مَنْ خَضَعَ كُلُّ شَيْ‏ءٍ لِمُلْكَتِهِ سُبْحَانَ مَنِ اسْتَسْلَمَ كُلُّ شَيْ‏ءٍ لِقُدْرَتِهِ سُبْحَانَ مَنِ انْقَادَتْ لَهُ الْأُمُورُ بِأَزِمَّتِهَا سُبْحَانَهُ وَ بِحَمْدِهِ‏ لا إِلهَ إِلَّا اللَّهُ‏ وَحْدَهُ‏ لا شَرِيكَ لَهُ‏- لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيِي وَ يُمِيتُ‏ وَ هُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ- وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ-

Glorious is One all things stoop to His^-azwj Might! Glorious is the One^-azwj all things humble to His^-azwj Kingdom! Glorious is the One^-azwj all things submit to His^-azwj Power! Glorious is the One^-azwj the matters are led to Him^-azwj by their reins! Glory be to Him^-azwj and with His^-azwj Praise! There is no god except Allah^-azwj Alone, there is no associate for Him^-azwj! For Him^-azwj is the Praise. He^-azwj Causes to live and Causes to die, and He^-azwj is Alive, not dying. The good is in His^-azwj Hand (control), and He^-azwj is Able upon all things!

لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ- لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ- لَا إِلَهَ إِلَّا اللَّهُ السَّمِيعُ الْعَلِيمُ- لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَ رَبُّ الْعَرْشِ الْعَظِيمِ- لَا إِلَهَ إِلَّا اللَّهُ إِلَهاً وَاحِداً أَحَداً فَرْداً صَمَداً- لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً- وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ-

There is no god except Allah^-azwj the Forbearing, the Benevolent! There is no god except Allah^‑azwj the Exalted, the Magnificent! There is no god except Allah^-azwj the All-Seeing, the All-Knowing! There is no god except Allah^-azwj Lord^-azwj of the seven skies, and Lord^-azwj of the Magnificent Throne! There is no god except Allah^-azwj, One God^-azwj, Individual, the Non-hollow! He^-azwj does not Beget, and does not Take a female companion nor a son, and no one happens to be a match for Him^-azwj!

لَا إِلَهَ إِلَّا اللَّهُ الْأَوَّلُ قَبْلَ كُلِّ شَيْ‏ءٍ وَ الْبَاقِي بَعْدَ كُلِّ شَيْ‏ءٍ وَ الْقَادِرُ عَلَيْهِ وَ الْمُحِيطُ بِكُلِّ شَيْ‏ءٍ- لا تُدْرِكُهُ الْأَبْصارُ وَ هُوَ يُدْرِكُ الْأَبْصارَ وَ هُوَ اللَّطِيفُ الْخَبِيرُ- يَعْلَمُ ما يَلِجُ فِي الْأَرْضِ وَ ما يَخْرُجُ مِنْها وَ ما يَنْزِلُ مِنَ السَّماءِ وَ ما يَعْرُجُ فِيها وَ هُوَ الرَّحِيمُ الْغَفُورُ

There is no god except Allah^-azwj, the First before all things, and the remaining after all things, and the Able upon it, and the Dominant with all things! Visions cannot comprehend Him, and He Comprehends the visions; and He is the Knower of the subtleties, the Informed [6:103] He Knows what enters into the earth and what comes out from it, and what descends from the sky and what ascends to it, and He is the Merciful, the Forgiving [34:2]!

اللَّهُمَّ إِنِّي أَسْأَلُكَ وَ أَدْعُوكَ وَ أَنْتَ قُلْتَ- قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمنَ أَيًّا ما تَدْعُوا فَلَهُ الْأَسْماءُ الْحُسْنى‏ إِنَّكَ أَمَرْتَنِي بِدُعَائِكَ وَ وَعَدْتَ إِجَابَتَكَ وَ لَا خُلْفَ لِوَعْدِكَ فَإِنِّي أَدْعُوكَ كَمَا أَمَرْتَنِي فَاسْتَجِبْ لِي كَمَا وَعَدْتَنِي

O Allah^-azwj! I ask You^-azwj and supplicate to You^-azwj, and You^-azwj Said: Say: ‘Supplicate to Allah or supplicate to the Beneficent. Whichever (Name) you supplicate with, so for Him are the most excellent Names. [17:110]! You^-azwj Commanded me with supplicating to You^-azwj and You^-azwj Promised the Answer, and You^-azwj do not Break Your^-azwj Promise. I supplicate to You^‑azwj just as You^-azwj have Commanded me, so Respond to me just as You^-azwj have Promised me!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ كَمَا سَمَّيْتَ بِهِ نَفْسَكَ أَوْ ذَكَرْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ

O Allah^-azwj! I ask You^-azwj with every Name of Yours^-azwj just as You^-azwj Named Yourself^-azwj with, or Mentioned it in Your^-azwj Book, or Taught it to anyone of Your^-azwj creatures, or Preferred it in Knowledge of the unseen with You^-azwj!

يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا بَدِي‏ءُ لَا بَدْءَ لَكَ يَا دَائِمُ لَا نَفَادَ لَكَ يَا حَيُّ يَا قَدِيمُ يَا قَيُّومُ يَا مُحْيِي يَا مُمِيتُ يَا قَائِماً عَلى‏ كُلِّ نَفْسٍ بِما كَسَبَتْ‏ يَا أَحَدُ يَا وَتْرُ يَا فَرْدُ يَا صَمَدُ يَا مَنْ‏ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ

O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Beneficent! O Merciful! O Beginner there is no beginning for You^-azwj! O Permanent, there is no depletion for you^-azwj! O Living, O Ancient, O Eternal, O Causer of live, O Causer of death, O Custodian upon every soul with what it has earned! O One, O Single, O Individual, O Non-Hollow! O the One^-azwj who does not beget and is no begotten and no one happens to be a match for Him^-azwj!

يَا مَالِكَ الْمُلْكِ‏ تُؤْتِي الْمُلْكَ مَنْ تَشاءُ وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشاءُ وَ تُعِزُّ مَنْ تَشاءُ وَ تُذِلُّ مَنْ تَشاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ

O Master of the Kingdom! You Give the Kingdom to whomsoever You so Desire to and Remove the Kingdom from the one You so Desire to, and You Honour the one You so Desire to and Humiliate whom You so Desire to. In Your Hand is the good; surely, You are Able upon all things [3:26]! O Affectionate, O Bestower, O Possessor of the Majesty and the Benevolence!

يَا رَبَّ الْأَرَضِينَ وَ مَا أَقَلَّتْ وَ السَّمَاوَاتِ وَ مَا أَظَلَّتْ وَ الرِّيَاحِ وَ مَا ذَرَأَتْ يَا خَالِقَ كُلِّ شَيْ‏ءٍ يَا زَيْنَ السَّمَاوَاتِ وَ الْأَرَضِينَ يَا قَيُّومَ الدُّنْيَا وَ الْآخِرَةِ وَ يَا غِيَاثَ الْمُسْتَغِيثِينَ وَ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ يَا مَعَاذَ الْعَائِذِينَ وَ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ وَ يَا مُنَفِّساً عَنِ الْمَكْرُوبِينَ وَ يَا مُفَرِّجاً عَنِ الْمَغْمُومِينَ وَ يَا مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ وَ يَا مُجِيبَ دَعْوَةِ الدَّاعِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا أَوَّلَ الْأَوَّلِينَ وَ يَا آخِرَ الْآخِرِينَ

O Lord^-azwj of the earths and what they carry, and the skies and what they shade, and the wind and what they scatter! O Creator of all things! O Adorner of the skies and the earth! O Custodian of the world and the Hereafter, and O Helper of the criers for help, and O Listener of the ones crying out, and O Refuge of the refugees, and O Responder to supplication of the desperate, and O Reliever of the distressed, and O Reliever of the saddened, and O Responder to supplication of the distressed, and O Responder to supplication of the supplicaters, and O the most Merciful of the merciful ones, and O the First of the first ones, and O the Last of the last ones!

أَسْأَلُكَ بِاسْمِكَ الْأَجَلِّ الْأَعَزِّ الْأَكْرَمِ الظَّاهِرِ الْبَاطِنِ الطَّاهِرِ الْمُطَهَّرِ الْمُقَدَّسِ الْأَحَدِ الصَّمَدِ الْفَرْدِ الَّذِي مَلَأَ الْأَرْكَانَ كُلَّهَا الَّذِي إِذَا دُعِيتَ بِهِ أَجَبْتَ وَ إِذَا سُئِلْتَ بِهِ أَعْطَيْتَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ كَأَفْضَلِ وَ أَكْرَمِ وَ أَعْلَى وَ أَكْمَلِ وَ أَعَزِّ وَ أَعْظَمِ وَ أَشْرَفِ وَ أَزْكَى وَ أَنْمَى وَ أَطْيَبِ مَا صَلَّيْتَ عَلَى أَحَدٍ مِنْ أَنْبِيَائِكَ الْمُصْطَفَيْنَ وَ مَلَائِكَتِكَ الْمُقَرَّبِينَ وَ عِبَادِكَ الصَّالِحِينَ

I ask You^-azwj by Your^-azwj Name, the most Majestic, the Mightiest, the most Benevolent, the Apparent, the Esoteric, the Pure, the Purifier, the Holy, the First, the Non-Hollow, the Individual which fills the elements, all of them, which whenever supplicated with, is Answered, and whenever requested with is Granted, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww as best, and most benevolent, and most exalted, and most perfect, and mightiest, and most magnificent, and noblest, and purest, and most developed, and best of what You^-azwj have Send upon anyone of Your^-azwj desperate Prophets^‑as, and the Angels of Proximity, and Your^-azwj righteous servants!

اللَّهُمَّ شَرِّفْ بُنْيَانَهُ وَ عَظِّمْ بُرْهَانَهُ وَ ثَقِّلْ مِيزَانَهُ وَ ابْعَثْهُ الْمَقَامَ الْمَحْمُودَ الَّذِي وَعَدْتَهُ وَ تَقَبَّلْ شَفَاعَتَهُ وَ اجْزِهِ عَنَّا أَفْضَلَ مَا جَزَيْتَ نَبِيّاً عَنْ أُمَّتِهِ

O Allah^-azwj! Ennoble his^-saww foundation, and Magnify his proofs, and Make heavier his^-saww scale, and Resurrect him^-as in the praise-worthy position which You^-azwj have Promised him^‑saww, and Accept his^-saww intercession, and Reward him on our behalf the best of what You^‑azwj have Rewarded any Prophet^-as on behalf of his^-as community!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ وَ بَارَكْتَ عَلَى إِبْرَاهِيمَ وَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Bless upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww just as You^-azwj have Send and Blessed upon Ibrahim^-as and upon Progeny^-asws of Ibrahim^-as, You^-azwj are Praised, Glorified!

اللَّهُمَّ صَلِّ عَلَى أَنْبِيَائِكَ الْمُرْسَلِينَ وَ مَلَائِكَتِكَ الْمُقَرَّبِينَ وَ عِبَادِكَ الصَّالِحِينَ وَ صَلِّ عَلَيْنَا مَعَهُمْ إِنَّكَ أَرْحَمُ الرَّاحِمِينَ

O Allah^-azwj! Send Salawaat upon Your^-azwj Messenger Prophets^-as, and Your^-azwj Angels of Proximity, and Your^-azwj righteous servants, and Send Salawaat upon us with them, You^-azwj are most Merciful of the merciful ones!

اللَّهُمَّ اغْفِرْ لِي وَ لِوَالِدَيَّ وَ مَا وَلَدَا وَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ حَيِّهِمْ وَ مَيِّتِهِمْ شَاهِدِهِمْ وَ غَائِبِهِمْ إِنَّكَ تَعْلَمُ مُنْقَلَبَهُمْ وَ مَثْوَاهُمْ

O Allah^-azwj! Forgive for me and for my parents, and what they beget, and the believing men and the believing women, and the Muslim men and the Muslim women, their living ones and their dead, their present and their absent, You^-azwj Know their transfers and their abodes!

اللَّهُمَ‏ اغْفِرْ لَنا وَ لِإِخْوانِنَا الَّذِينَ سَبَقُونا بِالْإِيمانِ وَ لا تَجْعَلْ فِي قُلُوبِنا غِلًّا لِلَّذِينَ آمَنُوا رَبَّنا إِنَّكَ رَؤُفٌ رَحِيمٌ‏

O Allah^-azwj! Forgive us and our brethren who preceded us with the Eman, and do not Make a grudge to be in our hearts towards those who are believing! Our Lord, You are Kind, Merciful [59:10].

اللَّهُمَّ أَصْلِحْ لَنَا أَئِمَّتَنَا وَ قُضَاتَنَا وَ وُلَاةَ أُمُورِنَا وَ جَمَاعَتَنَا وَ دِينَنَا الَّذِي ارْتَضَيْتَ لَنَا

O Allah^-azwj! Rectify for us our leaders, and our judges, and guardians of our affairs, and our community, and our religion which You^-azwj are Pleased for us!

اللَّهُمَّ أَعِزَّ الْإِسْلَامَ وَ أَهْلَهُ وَ أَذِلَّ الشِّرْكَ وَ أَهْلَهُ

O Allah^-azwj! Honour Al-Islam and its people, and Humiliate the Polytheism and its people!

اللَّهُمَّ إِنِّي مِنْ عِبَادِكَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ وَ أَسْرَفُوا عَلَيْهَا وَ اسْتَوْجَبُوا الْعَذَابَ‏ بِالْحُجَجِ اللَّازِمَةِ- وَ الذُّنُوبِ الْمُوبِقَةِ وَ الْخَطَايَا الْمُحِيطَةِ بِهِمْ وَ قَدْ قُلْتَ‏ يا عِبادِيَ الَّذِينَ أَسْرَفُوا عَلى‏ أَنْفُسِهِمْ- لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ‏- لَا خُلْفَ لِوَعْدِكَ وَ لَا مُبَدِّلَ لِقَوْلِكَ

O Allah^-azwj! I am from Your^-azwj servants, those who have been unjust to themselves and are extravagant upon it, and they deserved the Punishment by conclusive arguments, and the destructive sins and the misdeeds, surrounded with them, and You^-azwj have Said: Say: ‘O My servants, those who have been extravagant upon themselves! Do not despair from Mercy of Allah, surely Allah Forgives the sins altogether. Surely, He is the Forgiving, the Merciful [39:53]! There is neither breaking of Your^-azwj Promise nor replacement of Your^-azwj Words!

اللَّهُمَّ لَا تُقَنِّطْنِي مِنْ رَحْمَتِكَ وَ لَا تُؤْيِسْنِي مِنْ عَفْوِكَ وَ مَغْفِرَتِكَ وَ اجْعَلْنِي مِنْ عِبَادِكَ الَّذِينَ تَغْفِرُ لَهُمْ ذُنُوبَهُمْ وَ تُكَفِّرُ عَنْهُمْ سَيِّئَاتِهِمْ وَ تُبْ عَلَيَّ- إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ‏

O Allah^-azwj! Do not let me be despondent from Your^-azwj Mercy nor despair from Your^-azwj Pardon and Your^-azwj Forgiveness, and Make me from Your^-azwj servants, those You^-azwj Forgive their sins for them, and Expiate their evil deeds from them, surely You^-azwj are the Oft-Turning, the Merciful!

وَ خُذْ بِسَمْعِي وَ بَصَرِي وَ قَلْبِي وَ جَوَارِحِي كُلِّهَا إِلَى طَاعَتِكَ وَ طَاعَةِ رَسُولِكَ ص وَ إِلَى أَحَبِّ الْأَعْمَالِ إِلَيْكَ وَ ارْزُقْنِي تَوْبَةً نَصُوحاً أَسْتَوْجِبُ بِهَا مَحَبَّتَكَ وَ أَسْتَحِقُّ مَعَهَا جَنَّتَكَ وَ تُوَقِّينِي مِنْ عَذَابِكَ

And Seize my hearing and my sight and my heart and all my limbs to obey You^-azwj and obey Your^-azwj Rasool^-saww, and working the deeds Beloved to You^-azwj, and Grace me the sincere repentance, I would obligate Your^-azwj Love by it and deserve Your^-azwj Paradise with it, and Save me from Your^-azwj Punishment!

فَإِنَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ وَ اجْعَلْنِي مِنْ أَوْلِيَائِكَ وَ أَنْصَارِكَ الَّذِينَ تُعِزُّ بِهِمْ دِينَكَ وَ تَنْتَقِمُ بِهِمْ مِنَ عَدُوِّكَ وَ تَخْتِمُ لَهُمْ بِالسَّعَادَةِ وَ الشَّهَادَةِ تُحْيِيهِمْ حَيَاةً طَيِّبَةً وَ تُقَلِّبُهُمْ مُنْقَلَباً كَرِيماً وَ تُؤْتِيهِمْ فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ تَقِيهِمْ عَذَابَ النَّارِ

Surely, there is neither might nor strength except with You^-azwj, and Make me from Your^-azwj friends and Your^-azwj helpers, those by whom You^-azwj Strengthen Your^-azwj religion, and by whom You^-azwj Avenge from Your^-azwj enemies, and End for them with the good fortune and the martyrdom! Make them live a good life and Transfer them an honourable transfer, and Give them good in the world and good in the Hereafter and Save them from Punishment of the Hellfire!

اللَّهُمَّ إِنَّ ذُنُوبِي عَظِيمَةُ كَثِيرَةٌ وَ رَحْمَتُكَ وَ عَفْوُكَ وَ فَضْلُكَ أَعْظَمُ مِنْهَا وَ أَكْثَرُ وَ أَوْسَعُ فَانْشُرْ عَلَيَّ مِنْ سَعَةِ رَحْمَتِكَ وَ عِظَمِ عَفْوِكَ وَ مَغْفِرَتِكَ مَا تُنْجِينِي بِهِ مِنَ النَّارِ وَ تُدْخِلُنِي بِهِ الْجَنَّةَ

O Allah^-azwj! Even though my sins are mighty, many, and Your^-azwj Mercy and Your^-azwj Pardon and Your^-azwj Grace is Mightier than these and more and more Capacious, so Sprinkle upon me from the vastness of Your^-azwj Mercy and Your^-azwj mighty Pardon and Your^-azwj Forgiveness what would rescue me from the Hellfire, and Enter me into the Paradise due to it!

اللَّهُمَّ بِرَحْمَتِكَ اسْتَغَثْتُ مِنْ ذُنُوبِي وَ اسْتَجَرْتُ فَأَغِثْنِي وَ أَجِرْنِي مِنْ ذُنُوبِي وَ امْنُنْ عَلَيَّ بِمَغْفِرَتِكَ وَ عَفْوِكَ عَمَّا ظَلَمْتُ بِهِ نَفْسِي خَاصَّةً يَا إِلَهِي وَ خَلِّصْنِي مِمَّنْ لَهُ حَقٌّ قِبَلِي وَ اسْتَوْهِبْنِي مِنْهُ وَ اغْفِرْ لِي وَ عَوِّضْهُ مِنْ فَضْلِكَ وَ طَوْلِكَ وَ جَزِيلِ ثَوَابِكَ عَلَيَّ وَ عَلَيْهِ بِذَلِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! With Your^-azwj Mercy I cry out for help from my sins and seek shelter, so Help me and Shelter me from my sins, and Confer upon me with Your^-azwj Forgiveness and Your^-azwj Pardon from what I have been unjust with myself in particle, O my God^-azwj, and Rescue me from the ones having a right for him before me, and gift it to me from him, and Forgive for me and Compensate it from Your^-azwj Grace and Your^-azwj Leniency, and Make Your^-azwj Rewards upon me and upon him with that, O the most Merciful of the merciful ones!

اللَّهُمَّ اجْعَلْ مَا مَضَى مِنْ حُسْنِ عَمَلِي مَقْبُولًا وَ مَا فَرَطَ مِنِّي مِنْ سَيِّئَةٍ مَغْفُوراً وَ مَا أَسْتَأْنِفُ مِنْ عُمُرِي أَوَّلُهُ صَلَاحاً وَ أَوْسَطُهُ فَلَاحاً وَ آخِرُهُ نَجَاحاً

O Allah^-azwj! Make whatever has passed from my good deeds as being Acceptable, and whatever evil deeds have been perpetrated from me as being Forgiven, and whatever I resume from my age, its beginning as righteous, and its middle as successful, and its end as gainful!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ وَ سُوءِ الْقَضَاءِ وَ شَرِّ الْعَمَلِ وَ دَرَكِ الشَّقَاءِ وَ شَمَاتَةِ الْأَعْدَاءِ وَ سُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَ الْمَالِ وَ الْوَلَدِ

O Allah^-azwj! I seek Refuge with You^-azwj from the fatigue of the affliction, and the evil affliction, and the evil deed, and realising the misery, and gloating by the enemies, and the evil scenarios regarding the family, and the wealth and the children!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَ مِنْ نَفْسٍ لَا تَشْبَعُ وَ عَمَلٍ لَا يَنْفَعُ وَ دُعَاءٍ لَا يُسْمَعُ

O Allah^-azwj! I seek Refuge with You^-azwj from a heart not being fearful, and from a soul not satiated, and a deed not benefitting, and a supplication not being Heard!

اللَّهُمَّ سَلِّمْنِي وَ سَلِّمْ مِنِّي وَ عَافِنِي وَ اعْفُ عَنِّي وَ لَا تُؤَاخِذْنِي بِذُنُوبِي وَ لَا تُقَايِسْنِي بِعَمَلِي وَ لَا تَفْضَحْنِي بِسَرِيرَتِي وَ أَدْخِلْنِي الْجَنَّةَ بِرَحْمَتِكَ وَ عَافِنِي مِنَ النَّارِ بِقُدْرَتِكَ-

O Allah^-azwj! Keep me safe and Keep others safe from me, and Grant me well-being and Pardon me and do not Seize me for my sins and do not Compare me with my deeds nor Expose me with my secrets, and Admit me into the Paradise by Your^-azwj Mercy, and Excuse me from the Hellfire by Your^-azwj Power!

اللَّهُمَّ أَقِلْنِي عَثْرَتِي وَ اسْتُرْ عَوْرَتِي وَ آمِنْ رَوْعَتِي

O Allah^-azwj! Uproot my stumbles and Cover my defects, and Secure my dread!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَ التُّقَى وَ الْعَفَافَ وَ الْكَفَافَ وَ الْغِنَى وَ الْعَمَلَ بِمَا تُحِبُّ وَ تَرْضَى

O Allah^-azwj! I ask You^-azwj for the guidance, and the piety, and the chastity, and the sufficiency, and the needlessness, and the working with what You^-azwj Love and are Pleased with!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَ أَنَا أَعْلَمُ أَوْ لَا أَعْلَمُ وَ أَسْتَغْفِرُكَ لِمَا أَعْلَمُ وَ لِمَا لَا أَعْلَمُ

O Allah^-azwj! I seek Refuge with You^-azwj from my associating with You^-azwj while I know or I don’t know, and I seek Your^-azwj Forgiveness for what I know and for what I don’t know!

اللَّهُمَّ لَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّي وَ لَا تَجْعَلْ مُصِيبَتِي فِي حَدٍّ وَ لَا تُسَلِّطْ عَلَيَّ مَنْ لَا يَرْحَمُنِي وَ لَا تُسَلِّطْنِي عَلَى أَحَدٍ بِظُلْمٍ فَتُهْلِكَنِي

O Allah^-azwj! Do not Make the world as greatest of my worries, and do not Make my difficulties in religion, and do not let prevail upon me someone who will not mercy me, nor let me prevail upon anyone with injustice so You^-azwj will Destroy me!

اللَّهُمَّ اجْعَلْ حَيَاتِي زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَ اجْعَلْ وَفَاتِي رَاحَةً مِنْ كُلِّ سُوءٍ

O Allah^-azwj! Make my life an increase for me in every good and Make my expiry a rest from every evil!

اللَّهُمَّ إِنَّ ذُلِّي أَصْبَحَ وَ أَمْسَى مُسْتَجِيراً بِعِزَّتِكَ وَ فَقْرِي مُسْتَجِيراً بِغِنَاكَ وَ ذُنُوبِي مُسْتَجِيرَةٌ بِرَحْمَتِكَ وَ وَجْهِيَ الْبَالِيَ الْفَانِيَ مُسْتَجِيرَةٌ بِوَجْهِكَ الْبَاقِي الدَّائِمِ الْكَرِيمِ فَكُنْ لِي جَاراً مِنْ كُلِّ سُوءٍ بِرَحْمَتِكَ

O Allah^-azwj! My disgrace comes to a morning and evening seeking shelter with Your^-azwj Mighty, and my poverty seeks shelter with Your^-azwj Riches, and my sins seek shelter with Your^‑azwj Mercy, and my decaying face, the perishable seeks shelter with Your^-azwj Remaining Face, the Permanent, the Benevolent! So Be a Shelter for me from every evil by Your^-azwj Mercy!

اللَّهُمَّ مَا أَعْطَيْتَنِي مِنْ عَطَاءٍ أَوْ قَضَيْتَ عَلَيَّ مِنْ قَضَاءٍ فَاجْعَلِ الْخِيَرَةَ لِي فِي بَدْئِهِ وَ عَاقِبَتِهِ وَ ارْزُقْنِي الْعَافِيَةَ وَ السَّلَامَةَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Whatever award You^-azwj have Granted me or Decree You^-azwj have Decreed upon me, Make the goodness to be for me in its beginning and its outcome, and Grace me the well-being and the safety by Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ لَكَ الْحَمْدُ وَ إِلَيْكَ الْمُشْتَكَى وَ أَنْتَ الْمُسْتَعَانُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ صَلَّى اللَّهُ عَلَى مَلَائِكَتِهِ الْمُقَرَّبِينَ وَ أَنْبِيَائِهِ الْمُرْسَلِينَ وَ عَلَى مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ رَسُولِ رَبِّ الْعَالَمِينَ وَ إِمَامِ الْمُتَّقِينَ وَ سَيِّدِ الْمُرْسَلِينَ وَ عَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَ سَلَّمَ تَسْلِيماً

O Allah^-azwj! For You^-azwj is the Praise and to You^-azwj is the complaint, and You^-azwj are the Aider! There is neither might nor strength except with Allah^-azwj the Exalted, the Magnificence, and may Allah^-azwj Send Salawaat upon His^-azwj Angels of Proximity, and His^-azwj Messenger Prophets^-as, and upon Muhammad^-saww Seal of the Prophets^-as and Messengers^-as of Lord^-azwj of the worlds, and leader of the pious, and chief of the Messengers^-as, and upon his^-saww Progeny^-asws, the goodly, the Pure, and abundant Greetings!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا رَبِّ حُسْنَ الظَّنِّ بِكَ وَ الصِّدْقَ فِي التَّوَكُّلِ عَلَيْكَ وَ أَعُوذُ بِكَ أَنْ تُدْخِلَنِي النَّارَ وَ أَعُوذُ بِكَ رَبِّ أَنْ تَبْتَلِيَنِي بِبَلِيَّةٍ تَحْمِلُنِي ضَرُورَتُهَا عَلَى التَّعَرُّضِ لِشَيْ‏ءٍ مِنْ مَعَاصِيكَ

O Allah^-azwj! I ask You^-azwj O Lord^-azwj, for having the goodly thoughts with You^-azwj, and the sincerity in reliance upon You^-azwj, and I seek Refuge with You^-azwj from Your^-azwj Entering me into the Hellfire, and I seek Refuge with You^-azwj Lord^-azwj, from Your^-azwj Trying me with an affliction its desperation would carry me upon exposing to anything from disobeying You^-azwj!

وَ أَعُوذُ بِكَ أَنْ تُدْخِلَنِي فِي حَالٍ كُنْتُ أَكُونُ فِيهَا فِي يُسْرٍ أَوْ عُسْرٍ أَظُنُّ أَنَّ مَعَاصِيَكَ أَنْجَحُ لِي مِنْ طَاعَتِكَ وَ أَعُوذُ بِكَ أَنْ أَقُولَ قَوْلًا مِنْ طَاعَتِكَ أَلْتَمِسُ بِهِ رِضَا سِوَاكَ وَ أَعُوذُ بِكَ أَنْ يَكُونَ أَحَدٌ أَسْعَدَ بِمَا آتَيْتَنِي مِنِّي

And I seek Refuge with You^-azwj from Your^-azwj Entering me into a situation whether I would be in ease or difficulty in it where I might think that disobeying You^-azwj would be more beneficial for me than obeying You^-azwj! And I seek refuge in You^-azwj from saying something, even if it is in obedience to You^-azwj, through which I seek the pleasure of anyone other than You^-azwj! And I seek refuge in You^-azwj from someone being more pleased with what You^-azwj have given me than I am!

وَ أَعُوذُ بِكَ أَنْ تُكَلِّفَ طَلَبَ مَا لَيْسَ لِي وَ مَا لَمْ تَقْسِمْهُ لِي وَ مَا قَسَمْتَ لِي مِنْ قِسْمٍ أَوْ رَزَقْتَنِي مِنْ رِزْقٍ فَأْتِنِي بِهِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ حَلَالًا طَيِّباً

And I seek refuge with You^-azwj from encumbering with pursuing what is not mine or what You^‑azwj have not decreed for me; and whatever portion You^-azwj have Decreed for me or sustenance You^-azwj have Provided me, bring it to me with ease, well-being, lawful purity, and goodness!

وَ أَعُوذُ بِكَ مِنْ كُلِّ شَيْ‏ءٍ زَحْزَحَ بَيْنِي وَ بَيْنَكَ أَوْ بَاعَدَ بَيْنِي وَ بَيْنَكَ أَوْ تَصْرِفُ بِهِ حَظِّي أَوْ صَرَفَ وَجْهَكَ الْكَرِيمَ عَنِّي وَ أَعُوذُ بِكَ مِنَ الضَّرَرِ فِي الْمَعِيشَةِ وَ أَعُوذُ بِكَ مِنَ الضَّرَرِ فِي الْمَعِيشَةِ وَ أَعُوذُ بِكَ مِنَ الضَّرَرِ فِي الْمَعِيشَةِ

I seek refuge in You^-azwj from anything that distances me from You^-azwj, separates me from You^‑azwj, or diverts my share, or anything that turns Your^-azwj Noble face away from me. I seek refuge in You^-azwj from harm in my livelihood. I seek refuge in You^-azwj from harm in my livelihood. I seek refuge in You^-azwj from harm in the livelihood!

وَ أَعُوذُ بِكَ أَنْ تُبْلِيَنِي بِبَلَاءٍ لَا طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ‏ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ الْقِيَامَةِ مُنَاقَشَةً أَحْوَجَ مَا أَكُونُ إِلَى تَجَاوُزِكَ وَ عَفْوِكَ عَنِّي

And I seek Refuge with You^-azwj from You^-azwj Trying me with an affliction there is no endurance for me with it, or You^-azwj Causing a tyrant to prevail upon me, or Violating a curtain of mine, or Revealing a defect of mine, Reckoning me on the Day of Qiyamah with a thorough investigation when I will be as needy as can be to Your^-azwj Overlooking and Pardoning me!

وَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ كَلِمَاتِكَ التَّامَّاتِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ تُعْطِيَ مُحَمَّداً وَ آلَ مُحَمَّدٍ أَفْضَلَ مَا سَأَلَكَ وَ أَفْضَلَ مَا سُئِلْتَ لَهُ وَ أَفْضَلَ مَا أَنْتَ مَسْئُولٌ لَهُ

And I ask You^-azwj by Your^-azwj Benevolent Face and Your^-azwj complete words to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Grant Muhammad^-saww and Progeny^-asws of Muhammad^-saww the best of what he^-saww asked You^-azwj and best of what I ask for him^-saww, and best of what You^-azwj have been asked for him^-saww!

وَ أَسْأَلُكَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ النَّارِ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا أَجْوَدَ الْأَجْوَدِينَ وَ يَا إِلَهَ الْعَالَمِينَ وَ يَا سَيِّدَ السَّادَاتِ وَ يَا جَبَّارَ الْجَبَابِرَةِ وَ يَا أَفْضَلَ مَنْ سُئِلَ وَ أَكْرَمَ مَنْ أَعْطَى وَ أَحَقَّ مَنْ تَجَاوَزَ وَ عَفَا وَ رَحِمَ وَ تَفَضَّلَ بِإِحْسَانِهِ الْقَدِيمِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ-

And I ask You^-azwj to Make me from Your^-azwj liberated ones and Your^-azwj freed ones from the Hellfire, O the most Merciful of the merciful ones, and O the most Generous of the generous ones, and O God^-azwj of the worlds, and O the Chief of the chiefs, and O Subduer of the tyrants, and O the Best of the ones asked, and the most Benevolent of the ones giving, and the most Rightful of the ones overlooking and pardoning and showing mercy, and Graciousness with His^-azwj Ancient Favours, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent!

لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَهُ تَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ- الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏- لَا إِلَهَ إِلَّا أَنْتَ أَفْلَحَ سَائِلُكَ وَ تَعَالَى جَدُّكَ وَ امْتَنَعَ عَائِذُكَ أَعِذْنِي بِرَحْمَتِكَ مِنْ شَرِّ مَا خَلَقْتَ وَ ذَرَأْتَ وَ بَرَأْتَ حَسْبِيَ اللَّهُ وَ كَفَى سَمِعَ اللَّهُ لِمَنْ دَعَا لَيْسَ وَرَاءَ اللَّهِ مُنْتَهًى

There is no god except Allah^-azwj! Glorious, Blessed is Lord^-azwj of the Magnificent Throne! The Praise is for Allah^-azwj Lord^-azwj of the world! There is no god except You^-azwj! Successful is Your^‑azwj beggar and Exalted is Your^-azwj Generosity, and Invincible is Your^-azwj Refuge! Refuge me with Your^-azwj Mercy from the evil of what You^-azwj have Created, and Scattered, and Made! Sufficient for me is Allah^-azwj, and Sufficient is Allah^-azwj who Hears the supplicating one. There is no ultimate beyond Allah^-azwj!

اللَّهُمَّ أَنْتَ رَبِّي وَ رَبُّ مَنْ كَادَنِي وَ بَغَى عَلَيَّ مِنَ الْجِنِّ وَ الْإِنْسِ نَاصِيَتِي وَ نَاصِيَتُهُ بِيَدِكَ فَادْفَعْ فِي نَحْرِهِ وَ أَعِذْنِي مِنْ شَرِّهِ بِعِزَّتِكَ الَّتِي لَا تُرَامُ وَ بِقُدْرَتِكَ الَّتِي لَا يَمْتَنِعُ فِيهَا بَرٌّ وَ لَا فَاجِرٌ وَ بِكَلِمَاتِكَ الْحُسْنَى الْحَمْدُ لِلَّهِ الَّذِي خَلَقَنِي وَ لَمْ أَكُ شَيْئاً

O Allah^-azwj! You^-azwj are my Lord^-azwj and Lord^-azwj of the one plotting against me, and rebelling against me, from the Jinn and the humans! My forelock and his forelock are in Your^-azwj Hand (control)! Push it back into his throat and Refuge me from his evil by Your^-azwj Might which cannot be breached, and by Your^-azwj Power which there is no prevention regarding it, neither by a righteous nor an immoral, and by Your^-azwj Excellent Words! The Praise is for Allah^-azwj Who Created me and I was not anything!

اللَّهُمَّ أَعِنِّي عَلَى هَوْلِ الدُّنْيَا وَ بَوَائِقِ الْآخِرَةِ وَ مُصِيبَاتِ اللَّيَالِي وَ الْأَيَّامِ

O Allah^-azwj! Assist me against horrors of the world and ruinations of the Hereafter and difficulties of the nights and the days!

اللَّهُمَّ اصْحَبْنِي فِي سَفَرِي وَ اخْلُفْنِي فِي أَهْلِي وَ بَارِكْ لِي فِيمَا رَزَقْتَنِي وَ لَكَ فَذَلِّلْنِي وَ عَلَى خُلُقٍ حَسَنٍ صَالِحٍ فَقَوِّمْنِي وَ إِلَيْكَ فَحَبِّبْنِي وَ إِلَى النَّاسِ فَلَا تَكِلْنِي رَبَّ الْمُسْتَضْعَفِينَ وَ أَنْتَ رَبِّي

O Allah^-azwj! Accompany me in my journey, and Replace me in my family, and Bless for me in what You^-azwj have Graced me, and to You^-azwj Make me humble, and upon manners to be good, righteous, so Strengthen me, and Make me beloved to You^-azwj, and do not Allocate me to the people, Lord^-azwj of the weak, and You^-azwj are my Lord^-azwj!

أَعُوذُ بِوَجْهِكَ الْكَرِيمِ الَّذِي أَشْرَقَتْ لَهُ السَّمَاوَاتُ وَ الْأَرْضُ وَ كَشَفْتَ بِهِ الظُّلُمَاتِ وَ صَلَحَ عَلَيْهِ أَمْرُ الْأَوَّلِينَ وَ الْآخِرِينَ أَنْ يَنْزِلَ بِي سَخَطُكَ أَوْ يَحُلَّ عَلَيَّ غَضَبُكَ وَ مِنْ زَوَالِ نِعْمَتِكَ وَ مِنْ جَمِيعِ سَخَطِكَ لَكَ الْعُتْبَى عِنْدِي فِيمَا اسْتَطَعْتُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ

I seek Refuge by Your^-azwj Benevolent Face which the skies and earth shine to and the darkness(es) are removed by, and the affairs of the former ones and the latter ones are rectified upon it, from Your^-azwj Wrath befalling with me, or Your^-azwj Anger being released upon me, and from decline of Your^-azwj bounties, and from entirety of Your^-azwj Wrath! To You^‑azwj is the apology with me in what I am capable of, and there is neither might nor strength except with You^-azwj!

اللَّهُمَّ إِنَّكَ لَسْتَ بِرَبٍّ اسْتَحْدَثْنَاكَ وَ لَا كَانَ مَعَكَ إِلَهٌ أَعَانَكَ مَا يَقُولُ الْقَائِلُونَ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ بَارِكْ لِي فِي الْمَوْتِ إِذَا نَزَلَ بِي وَ اجْعَلْ لِي فِيهِ رَاحَةً وَ فَرَجاً

O Allah^-azwj! You^-azwj aren’t with a lord who brought You^-azwj into being, nor was there any god with You^-azwj assisting You^-azwj, what the speakers are saying! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Bless for me in the death when it befalls with me, and Make in it for me rest and relief!

اللَّهُمَّ فَكَمَا حَسَّنْتَ خَلْقِي فَحَسِّنْ خُلُقِي

O Allah^-azwj! Just as You^-azwj Made my creation excellent, so Make my manners excellent!

اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّ فِي رِضَاكَ‏ ضَعْفِي وَ خُذْ إِلَى الْخَيْرِ بِنَاصِيَتِي وَ اجْعَلِ الْإِسْلَامَ مُنْتَهَى رِضَايَ

O Allah^-azwj! I am weak, so Strengthen my weakness in Your^-azwj Pleasure, and Take me to the good deeds by my forelock, and Make Al-Islam the ultimate of my pleasure!

اللَّهُمَّ إِنِّي أُشْهِدُكَ وَ أُشْهِدُ مَلَائِكَتَكَ وَ كَفَى بِكَ شَهِيداً إِنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ خِيَرَتُكَ مِنْ خَلْقِكَ وَ أَنَّ كُلَّ مَعْبُودٍ مِنْ دُونِ عَرْشِكَ إِلَى قَرَارِ أَرْضِكَ السَّابِعَةِ بَاطِلٌ مَا خَلَا وَجْهَكَ الْكَرِيمَ الدَّائِمَ الَّذِي لَا يَزُولُ

O Allah^-azwj! I Keep You^-azwj as Witness, and I keep Your^-azwj Angels as witnesses, and I suffice with You^-azwj as Witness. Surely You^-azwj are Allah^-azwj, there is no god except You^-azwj Alone, there is no associate for You^-azwj, and I testify that Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, and Your^-azwj Choice from Your^-azwj creatures and that every deity from below Your^-azwj Throne up to the bottom of Your^-azwj seventh earth is false, apart from Your^‑azwj Honourable Face, the Permanent which will not decline!

فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اكْشِفْ مَا بِي مِنْ ضُرٍّ وَ حَوِّلْهُ عَنِّي يَا أَرْحَمَ الرَّاحِمِينَ إِنَّكَ سَمِيعُ الدُّعَاءِ وَ إِنَّكَ تَفْعَلُ مَا تَشَاءُ وَ إِنَّ مَيْسُورَ الْعَسِيرِ عَلَيْكَ يَسِيرٌ

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Remove whatever harm is with me and Transfer it away from me, O most Merciful of the merciful ones! You^-azwj are the Hearer of the supplication, and You^-azwj Do Whatever You^-azwj Desire, and Easing the difficulties upon me is ease for You^-azwj!

اللَّهُمَّ يَسِّرْ مِنْ أَمْرِي مَا عَسُرَ وَ سَهِّلْ مَا صَعُبَ وَ لَيِّنْ مَا غَلُظَ وَ فَرِّجْ مَا لَا يُفَرِّجُهُ أَحَدٌ غَيْرُكَ بِنُورِ وَجْهِكَ الْكَرِيمِ الدَّائِمِ التَّامِّ وَ بِحَقِّ مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ بِحَقِّ الرُّوحَانِيِّينَ الَّذِينَ‏ لا يَفْتُرُونَ‏ إِلَّا بِتَعْظِيمِ عِزِّ جَلَالِكَ وَ بِالثَّنَاءِ عَلَيْكَ وَ لَا يَبْلُغُونَ مَا أَنْتَ مُسْتَحِقُّهُ مِنْ عَظِيمِ عِزِّكَ وَ عُلُوِّ شَأْنَكِ

O Allah^-azwj! Ease from my matters what are difficult and Facilitate what is difficult, and Smoothen what is rough, and Relieve what no one can relieve apart from You^-azwj by the Noor of Your^-azwj Honourable Face, the Permanent, the Complete; and by the right of Muhammad^‑saww Your^-azwj servant and Your^-azwj Rasool^-saww, and by the right of the spiritual beings, those who are not taking a break except for revering the Might of Your^-azwj Majesty and the lauding upon You^-azwj and yet they are not reaching what You^-azwj deserve from the Magnificence of Your^-azwj Might, and Your^-azwj Exalted Splendour!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الَّذِي تَجَلَّيْتَ بِهِ لِلْجَبَلِ فَجَعَلْتَهُ دَكّاً وَ خَرَّ مُوسى‏ صَعِقاً وَ بِالاسْمِ الْمَخْزُونِ الْمَكْنُونِ وَ بِاسْمِكَ الَّذِي فَلَقْتَ بِهِ الْبَحْرَ لِمُوسَى بْنِ عِمْرَانَ فَصَارَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيمِ‏ وَ بِاسْمِكَ الَّذِي ذَلَّ لَهُ كُلُّ جَبَّارٍ عَنِيدٍ وَ بِاسْمِكَ الَّذِي وَضَعْتَهُ عَلَى النَّهَارِ فَأَضَاءَ وَ عَلَى اللَّيْلِ فَأَظْلَمَ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Name by which You^-azwj Flashed to the mountain so You^‑azwj Made it rubble and Musa^-as fell-down unconscious, and by the Treasured Name, the hidden, and by Your^-azwj Name by which You^-azwj Split the sea for Musa Bin Imran^-as, so each part because like a huge mountain, and by Your^-azwj Name to which every obstinate tyrant is humbled, and by Your^-azwj Name which You^-azwj Placed upon the day so it illuminated, and upon the night so it darkened!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنَ التَّوَّابِينَ الْمُتَطَهِّرِينَ وَ تَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ وَ تَغْفِرَ لِوَالِدَيَ‏ كَما رَبَّيانِي صَغِيراً وَ عَلَّمَانِي كِتَابَكَ وَ سُنَّةَ نَبِيِّكَ وَ تُدْخِلَ عَلَيْهِمَا رَأْفَةً مِنْكَ وَ رَحْمَةً وَ بَدِّلْ سَيِّئَاتِهِمَا حَسَنَاتٍ وَ تَقَبَّلْ مِنْهُمَا مَا أَحْسَنَا وَ تَجَاوَزْ عَنْهُمَا مَا أَسَاءَا

Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and to Make me from the repenting ones, the Purified, and Forgive my misdeeds for me on the Day of religion (Reckoning), and Forgive for my parent just as they had nourished me when I was young, and taught me You^-azwj Book and Sunnah of Your^-azwj Prophet^-as, and Enter upon them Kindness from You^-azwj and Mercy, and Replace their evil deeds with good deeds, and Accept from them what good deeds they have done and Overlook from them what evil deeds they have done!

فَإِنَّكَ أَوْلَى بِالْجُودِ وَ اجْعَلْهُمَا مِنَ الَّذِينَ رَضِيتَ عَنْهُمْ وَ أَسْكَنْتَهُمْ جَنَّاتِ النَّعِيمَ بِرَحْمَتِكَ لَا بِأَعْمَالِهِمْ تَفَضُّلًا مِنْكَ عَلَيْهِمْ بِجُودِكَ وَ كَرَمِكَ وَ عِزَّتِكَ وَ سُلْطَانِكَ يَا مَنْ لَهُ الْحَمْدُ وَ لَا يَنْبَغِي الْحَمْدُ إِلَّا لَهُ يَا كَرِيمَ الْإِحْسَانِ

You^-azwj are Foremost with the generosity and Make them from those You^-azwj are Pleased from, and Settle them in the Gardens of Bliss by Your^-azwj Mercy not due to their deeds, but as Grace from You^-azwj upon them with Your^-azwj Generosity and Your^-azwj Benevolence and Your^-azwj Might and Your^-azwj Authority! O the One for Him^-azwj is the Praise and the Praise is not befitting except for Him^-azwj! O Benevolent with the Favours!

يَا مَنْ يَبْقَى وَ يَفْنَى كُلُّ شَيْ‏ءٍ يَا مَنْ يَرَى وَ لَا يُرَى وَ هُوَ بِالْمَنْظَرِ الْأَعْلَى وَ مَنْ هُوَ عَلَى كُلِّ شَيْ‏ءٍ رَقِيبٌ وَ بِكُلِّ شَيْ‏ءٍ رَءُوفٌ وَ عَلَى كُلِّ شَيْ‏ءٍ قَابِلٌ شَهِيدٌ- يَعْلَمُ خائِنَةَ الْأَعْيُنِ وَ ما تُخْفِي الصُّدُورُ تَعْلَمُ مَا فِي نَفْسِي وَ لَا أَعْلَمُ مَا فِي نَفْسِكَ

O the One^-azwj Who will Remain and all things will perish! O One Who Sees and cannot be seen and He^-azwj is with the Exalted Scenario, and the One^-azwj Who is a Watcher upon all things, and Kind with all things, and Facing to all things, a Witness! He^-azwj Knows treachery of the eyes and what the chests hide! You^-azwj Know what is within myself and I don’t know what is within Yourself^-azwj!

وَ أَسْأَلُكَ بِالاسْمِ الَّذِي وَضَعْتَ بِهِ الْجِبَالَ عَلَى الْأَرْضِ فَاسْتَقَرَّتْ وَ بِالاسْمِ الَّذِي وَضَعْتَهُ عَلَى السَّمَاوَاتِ فَاسْتَقَلَّتْ أَنْ تُنْجِيَنِي مِنَ النَّارِ وَ تجيرني [تُجِيزَنِي‏] الصِّرَاطَ بِقُدْرَتِكَ وَ وَالِدَيَّ وَ حَامَّتِي وَ قَرَابَتِي وَ جِيرَانِي وَ مَنْ أَحَبَّنِي وَ كُلَّ ذِي رَحِمٍ فِي الْإِسْلَامِ دَخَلَ إِلَيَّ

And I ask You^-azwj by the Name by which You^-azwj Placed the mountains upon the earth so they settled, and by the Name which You^-azwj Placed upon the skies so they rose high, to Rescue me from the Hellfire, and Make me cross the Bridge by Your^-azwj Power, and my parents, and my intimate ones, and my relatives, and my neighbours, and the ones loving me, and everyone with kinship in Al-Islam entering to me!

بِنُورِكَ الَّذِي لَا يُطْفَأُ وَ بِعِزَّتِكَ الَّتِي لَا تُرَامُ وَ اكْفِنِي مَا لَا يَكْفِيهِ أَحَدٌ سِوَاكَ وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي وَ اسْتُرْنِي بِسَتْرِكَ الْجَمِيلِ وَ عَافِنِي بِقُدْرَتِكَ مِنْ عَذَابِكَ وَ عِقَابِكَ

By Your^-azwj Light which cannot be extinguished, and by Your^-azwj Might which cannot be breached, and Suffice me of what no one besides You^-azwj can suffice me with, and what You^‑azwj are more Knowing with than me, and Cover me with Your^-azwj beautiful veil, and Excuse me by Your^-azwj Power from Your^-azwj Punishment and Your^-azwj Torment!

اللَّهُمَّ إِنَّكَ عَالِمٌ غَيْرُ مُتَعَلِّمٍ وَ أَنْتَ عَالِمٌ بِحَالِي وَ أَمْرِي فَاجْعَلْ لِي فِي كُلِّ خَيْرٍ نَصِيباً وَ إِلَى كُلِّ خَيْرٍ سَبِيلًا

O Allah^-azwj! You^-azwj are a Knower without being taught, and You^-azwj are Knower of my situation and my matters, so Make for me a share in every goodness, and a way to every goodness!

اللَّهُمَّ وَ اجْعَلْ لِي سَهْماً فِي دُعَاءِ مَنْ دَعَاكَ رَجَاءَ الثَّوَابِ مِنْكَ فِي مَشَارِقِ الْأَرْضِ وَ مَغَارِبِهَا مِنَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ وَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ تَقَبَّلْ دُعَاءَهُمْ وَ أَعِنْهُمْ عَلَى عَدُوِّكَ وَ عَدُوِّهِمْ فَإِنَّكَ تَقْدِرُ وَ لَا يُقْدَرُ عَلَيْكَ وَ لَا يَدْفَعُ الْبَلَاءَ غَيْرُكَ

O Allah^-azwj, and Make a portion for me in a supplication of the one supplicating to You^-azwj hoping for the Rewards from You^-azwj, in easts of the earth and its wests, from the Muslim men and the Muslim women, and the believing men and the believing women, and Accept their supplication, and Assist them against Your^-azwj enemy and their enemy for You^-azwj Able and are not able upon, and no one repels the afflictions apart from You^-azwj!

يَا مَعْرُوفاً بِالْإِحْسَانِ وَ الرَّأْفَةِ وَ الرَّحْمَةِ أَنْتَ مُقَلِّبُ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ وَ أَنْتَ مُدَبِّرُ الْأُمُورِ وَ أَنْتَ تَخْتَارُ لِعِبَادِكَ فَاجْعَلْنِي مِمَّنِ اخْتَرْتَهُ لِطَاعَتِكَ وَ أَمِنْتَهُ مِنَ عَذَابِكَ يَوْمَ‏ يَخْسَرُ الْمُبْطِلُونَ‏ وَ تُبْ عَلَيَ‏ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ

O well-known as being with the Favours and the Kindness and the Mercy! You^-azwj are Turner of the hearts! Affirm my heart upon Your^-azwj religion, and You^-azwj are Manager of the matters, and Your^-azwj are the Chooser for Your^-azwj servants! Make me from the ones You^-azwj Choose for obeying You^-azwj and Secured him from You^-azwj Punishment on a day the falsifiers will be in loss, and Turn to me, surely You^-azwj are the Oft-Turning, the Merciful!

‏ وَ اخْتَرْنِي وَ اخْتَرْ وُلْدِي فَقَدْ خَلَقْتَهُمْ فَأَحْسَنْتَ وَ رَزَقْتَ فَأَفْضَلْتَ فَتَمِّمْ نِعْمَتَكَ عَلَيَّ وَ عَلَى وَالِدَيَّ وَ أَهْلِ عِنَايَتِي وَ أَوْسِعْ عَلَيْنَا فِي رِزْقِكَ وَ لَا تُشْمِتْ بِنَا عَدُوّاً وَ لَا حَاسِداً وَ لَا بَاغِياً وَ لَا طَاغِياً وَ احْرُسْنَا بِعَيْنِكَ الَّتِي لَا تَنَامُ

And Choose me and Choose my children, for You^-azwj Created them and were excellent, and Graced so were Gracious! Complete Your^-azwj bounties upon me and upon my parents, and people under my care, and Expand upon us in Your^-azwj sustenance, and neither let an enemy to gloat with us, nor an envier, nor a rebel, nor a tyrant, and Guard us with Your^-azwj Eye which does not sleep!

اللَّهُمَّ هَذَا الدُّعَاءُ وَ عَلَيْكَ الْإِجَابَةُ وَ أَنْتَ الْمُسْتَعَانُ وَ عَلَيْكَ التُّكْلَانُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ خَاتَمِ النَّبِيِّينَ وَ عَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَ سَلَّمَ تَسْلِيماً كَثِيراً وَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ‏.

O Allah^-azwj! This is the supplication and upon You^-azwj is the Response, and You^-azwj as the Aider, and upon You^-azwj is the reliance, and there is neither might nor strength except You^-azwj, and may Allah^-azwj Send Salawaat upon Muhammad^-saww seal of the Prophets^-as, and upon his^-saww Progeny, the goodly, the Pure, and abundant Greetings, and Allah^-azwj Suffices us and is the best Disposer!’’[4]

وَ مِنَ الدَّعَوَاتِ فِي يَوْمِ عِيدِ الْغَدِيرِ مِنْ رِوَايَةٍ أُخْرَى‏ اللَّهُمَّ بِنُورِكَ اهْتَدَيْتُ وَ بِفَضْلِكَ اسْتَغْنَيْتُ وَ قُلْتَ وَ قَوْلُكَ الْحَقُ‏ وَ لَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جاؤُكَ فَاسْتَغْفَرُوا اللَّهَ وَ اسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّاباً رَحِيماً

And from the supplications during the day of Eid Al-Ghadeer, from another report – ‘O Allah^‑azwj! By Your^-azwj Noor I am guided, and by Your^-azwj Grace I am self-sufficient, and You^‑azwj Said and Your^-azwj Word is the Truth: and had they, when they were unjust to themselves, come to you and sought Forgiveness of Allah and the Rasool had (also) sought Forgiveness for them, they would have found Allah Oft-turning (to Mercy), Merciful [4:64]!

وَ قُلْتَ‏ ما يَعْبَؤُا بِكُمْ رَبِّي لَوْ لا دُعاؤُكُمْ‏ وَ قُلْتَ‏ وَ إِذا سَأَلَكَ عِبادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذا دَعانِ‏

And You^-azwj Said: ‘My Lord would not care for you were it not for your supplications, [25:77]; and You^-azwj Said: And when My servants ask you about Me, I am near; I Answer the supplication of the suppliant when he supplicates to Me; [2:186]!

اللَّهُمَّ فَإِنِّي أَسْأَلُكَ وَ أُشْهِدُكَ وَ أُشْهِدُ مَلَائِكَتَكَ أَنَّكَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ عَلَيْكَ تَوَكَّلْتُ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ نَبِيُ‏ اللَّهِ ص نَبِيِّي وَ أَنَّ عَلِيّاً أَمِيرَ الْمُؤْمِنِينَ مَوْلَايَ وَ وَلِيِّي عَلَيْهِ وَ آلِهِ السَّلَامُ

O Allah^-azwj! I ask You^-azwj, and I keep You^-azwj as Witness, and I keep Your^-azwj Angels as witnesses, You^-azwj are my Lord^-azwj! There is no god except You^-azwj! Upon You^-azwj have relied, and that Muhammad^-saww is Your^-azwj servant, and Your^-azwj Rasool^-saww, Prophet^-saww of Allah^‑azwj is my Prophet^-saww, and that Ali^-asws Amir Al-Momineen is my master and my guardian, upon him^-saww and his^-saww Progeny^-asws be the greetings! 

أَسْأَلُكَ أَنْ تَغْفِرَ لِي فِي هَذَا الْيَوْمِ وَ فِي هَذَا الْوَقْتِ مَا سَلَفَ مِنْ ذُنُوبِي وَ تُصْلِحَنِي فِيمَا بَقِيَ مِنْ عُمُرِي

I ask You^-azwj to Forgive for me in this day, and in this time, whatever has passed from my sins, and Rectify me in what remains from my lifetime!

اللَّهُمَّ إِيمَاناً بِكَ وَ تَصْدِيقاً بِوَعْدِكَ حَتَّى أَكُونَ عَلَى النَّهْجِ الَّذِي تَرْضَاهُ وَ الطَّرِيقِ الَّذِي تُحِبُّهُ فَإِنَّكَ عُدَّتِي عِنْدَ شِدَّتِي وَ وَلِيُّ نِعْمَتِي-

O Allah^-azwj! We believe in You^-azwj and ratify Your^-azwj Promised until I would be upon the peak which You^-azwj are Pleased with, and the path which You^-azwj Love, for You^-azwj are my Weapon during my hardship and Guardian of my bounties!

اللَّهُمَّ إِنِّي أَسْأَلُكَ نَفْحَةً مِنْ نَفَحَاتِكَ كَرِيمَةً تُلِمُّ بِهَا شَعَثِي وَ تُصْلِحُ بِهَا شَأْنِي وَ تُوَسِّعُ بِهَا رِزْقِي وَ تَقْضِي بِهَا دَيْنِي وَ تُعِينُنِي بِهَا عَلَى جَمِيعِ أُمُورِي فَإِنَّكَ عِنْدَ شِدَّتِي فَأَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُصْلِحَ لِي أَحْوَالَ الدُّنْيَا وَ الْآخِرَةِ

O Allah^-azwj! I ask You^-azwj for a gift from Your^-azwj Benevolent gifts, smoothening by it my unkemptness, and Rectifying my affairs by it, and Expanding my sustenance with it, and Pay off my debts by it, and Assist me by it upon the entirety of my matters for You^-azwj are during my hardships, so I ask You^-azwj by the right of Muhammad^-saww and Progeny^-asws of Muhammad^‑saww, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^‑saww, and to Rectify for me situations of the world and the Hereafter!

اللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ السَّائِلُونَ أَكْرَمَ مِنْكَ وَ أَطْلُبُ إِلَيْكَ وَ لَمْ يَطْلُبِ الطَّالِبُونَ إِلَى أَحَدٍ أَجْوَدَ مِنْكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُبْلِغَنِي فِي هَذَا الْيَوْمِ أُمْنِيَّةَ الدُّنْيَا وَ الْآخِرَةِ

O Allah^-azwj! I ask You^-azwj, and the requesters have not requested from anyone more Benevolent than You^-azwj, and I seek to You^-azwj and the seekers have not sought to anyone more Generous than You^-azwj, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and Make me reach in this day wishes of the world and the Hereafter!

اللَّهُمَّ فَارِجَ الْغَمِّ وَ مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ

O Allah^-azwj, Reliever of the sadness and Responder to supplications of the desperate!

اللَّهُمَّ فَارِجَ الْغَمِّ إِنِّي مَغْمُومٌ فَفَرِّجْ عَنِّي

O Allah^-azwj! Reliever of the sadness! I am sad, so relive it from me!

اللَّهُمَّ إِنِّي مَهْمُومٌ فَاكْشِفْ هَمِّي

O Allah^-azwj! I am worries, so Remove my worries!

اللَّهُمَّ إِنِّي مُضْطَرٌّ فَسَهِّلْ لِي

O Allah^-azwj! I am desperate, so Facilitate for me!

اللَّهُمَّ إِنِّي مَدْيُونٌ فَاقْضِ دَيْنِي

O Allah^-azwj! I am in debt, so Pay-off my debts!

اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّ ضَعْفِي

O Allah^-azwj! I am weak, so Strengthen my weakness!

اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ رِزْقِكَ رِزْقاً وَاسِعاً حَلَالًا طَيِّباً أَسْتَعِينُ بِهِ وَ أَعِيشُ بِهِ بَيْنَ خَلْقِكَ رِزْقاً مِنْ عِنْدِكَ لَا أَبْذُلُ فِيهِ وَجْهِي لِأَحَدٍ مِنْ عِبَادِكَ أَنْتَ حَسْبِي وَ نِعْمَ الْوَكِيلُ

O Allah^-azwj! I ask You^-azwj from Your^-azwj sustenance, vast sustenance, Permissible, goodly, I can be assisted with it, and live with it between Your^-azwj creatures, sustenance from Your^-azwj Presence! I do not degrade my face to anyone of Your^-azwj servants. You^-azwj Suffice me and are the best Disposer!

اللَّهُمَّ اغْفِرْ لِي وَ لِوَالِدَيَّ وَ مَا وَلَدَا وَ أَهْلِ قَرَابَتِي وَ إِخْوَانِي مَنْ عَرَفْتُ وَ مَنْ لَمْ أَعْرِفْ

O Allah^-azwj! Forgive for me and for my parents, and what they beget, and people of my relationship, and my brethren, Ones I know and ones I don’t know!

اللَّهُمَّ اجْزِهِمْ بِأَحْسَنِ أَعْمَالِهِمْ وَ أَوْصِلْ إِلَيْهِمُ الرَّحْمَةَ وَ السُّرُورَ وَ احْشُرْهُمْ مَعَ رَسُولِكَ وَ أَمِيرِ الْمُؤْمِنِينَ وَ أَوْلِيَائِهِمْ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ-

O Allah^-azwj! Reward them for the best of their deeds, and Connect to them the Mercy and the cheerfulness, and Resurrect them with You^-azwj Rasool^-saww, and Emir Al-Momineen^-asws, and their^-asws friends, You^-azwj are Able upon all things!

اللَّهُمَّ مالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشاءُ وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشاءُ وَ تُعِزُّ مَنْ تَشاءُ وَ تُذِلُّ مَنْ تَشاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ سَلَّمَ‏.

‘O Allah, Master of the Kingdom! You Give the Kingdom to whomsoever You so Desire to and Remove the Kingdom from the one You so Desire to, and You Honour the one You so Desire to and Humiliate whom You so Desire to. In Your Hand is the good; surely, You are Able upon everything [3:26], and may Allah^-azwj Send Salawaat upon Muhammad^-saww and People^-asws of his^-saww Household, and Greetings!’’[5]

وَ مِنَ الدَّعَوَاتِ فِي يَوْمِ عِيدِ الْغَدِيرِ مَا رَوَيْنَاهُ بِإِسْنَادِنَا عَنِ الشَّيْخِ الْمُفِيدِ رِضْوَانُ اللَّهِ عَلَيْهِ‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ نَبِيِّكَ وَ عَلِيٍّ وَلِيِّكَ وَ الشَّأْنِ وَ الْقَدْرِ الَّذِي خَصَصْتَهُمَا بِهِ دُونَ خَلْقِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلِيٍّ وَ أَنْ تَبْدَأَ بِهِمَا فِي كُلِّ خَيْرٍ عَاجِلٍ

And from the supplication during the day of Eid Al-Ghadeer is what we are reporting by our chains from the sheykh Al-Mufeed, may the Pleasure of Allah^-azwj be upon him – ‘O Allah^-azwj! I ask You^-azwj by the right of Muhammad^-saww Your^-azwj Prophet^-saww, and Ali^-asws Your^-azwj Guardian, and the splendour and the power which You^-azwj Specialised them^-asws with apart from Your^-azwj creatures, to Send Salawaat upon Muhammad^-saww and Ali^-asws, and to Begin with them in every current goodness!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الْأَئِمَّةِ الْقَادَةِ وَ الدُّعَاةِ السَّادَةِ وَ النُّجُومِ الزَّاهِرَةِ وَ الْأَعْلَامِ الْبَاهِرَةِ وَ سَاسَةِ الْعِبَادِ وَ أَرْكَانِ الْبِلَادِ وَ النَّاقَةِ الْمُرْسَلَةِ وَ السَّفِينَةِ النَّاجِيَةِ الْجَارِيَةِ فِي اللُّجَجِ الْغَامِرَةِ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, the guiding Imams^-asws, and the chief callers, and the blossoming stars, the dazzling flags, and the stewards of the servants, and pillars of the cities, and the sent she-camels, and the ship of salvation sailing in the turbulent depths!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ خُزَّانِ عِلْمِكَ وَ أَرْكَانِ تَوْحِيدِكَ وَ دَعَائِمِ دِينِكَ وَ مَعَادِنِ كَرَامَتِكَ وَ صَفْوَتِكَ مِنْ بَرِيَّتِكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ الْأَتْقِيَاءِ النُّجَبَاءِ الْأَبْرَارِ وَ الْبَابِ الْمُبْتَلَى بِهِ النَّاسُ مَنْ أَتَاهُ نَجَا وَ مَنْ أَبَاهُ هَوَى

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, treasurers of Your^-azwj Knowledge, and pillars of Your^-azwj Tawheed, and foundations of Your^‑azwj religion, and mines of Your^-azwj Benevolence, and Your^-azwj elites from Your^-azwj created beings, and Your^-azwj Choice from Your^-azwj creatures, the pious, the captains, the righteous, and the door the people are Tried with. One who comes to it achieves salvation and the one who refuses, collapses!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَهْلِ الذِّكْرِ الَّذِينَ أَمَرْتَ بِمَسْأَلَتِهِمْ وَ ذَوِي الْقُرْبَى الَّذِينَ أَمَرْتَ بِمَوَدَّتِهِمْ وَ فَرَضْتَ حَقَّهُمْ وَ جَعَلْتَ الْجَنَّةَ مَعَادَ مَنِ اقْتَصَّ آثَارَهُمْ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, the people of Remembrance (Ahl Al-Zikr), those You^-azwj Commanded us with asking them^-asws, and ones with the kinship You^-azwj Commanded with being cordial to them^-asws, and Obligated their^-asws rights, and Made the Paradise as an abode of the ones who follow their^-asws tracks!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ كَمَا أَمَرُوا بِطَاعَتِكَ وَ نَهَوْا عَنْ مَعْصِيَتِكَ وَ دَلُّوا عِبَادَكَ عَلَى وَحْدَانِيَّتِكَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, just as they^-asws instructed with obedience to You^-azwj and forbade from disobedience to You^-azwj, and they pointed Your^-azwj servants upon Your^-azwj Oneness!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ نَبِيِّكَ وَ نَجِيبِكَ وَ صِفْوَتِكَ وَ أَمِينِكَ وَ رَسُولِكَ إِلَى خَلْقِكَ وَ بِحَقِّ أَمِيرِ الْمُؤْمِنِينَ وَ يَعْسُوبِ الدِّينِ وَ قَائِدِ الْغُرِّ الْمُحَجَّلِينَ الْوَصِيِّ الْوَفِيِّ وَ الصِّدِّيقِ الْأَكْبَرِ وَ الْفَارُوقِ بَيْنَ الْحَقِّ وَ الْبَاطِلِ وَ الشَّاهِدِ لَكَ وَ الدَّالِّ عَلَيْكَ وَ الصَّادِعِ بِأَمْرِكَ وَ الْمُجَاهِدِ فِي سَبِيلِكَ لَمْ تَأْخُذْهُ فِيكَ لَوْمَةُ لَائِمٍ

O Allah^-azwj! I ask You^-azwj by the right of Muhammad^-saww Your^-azwj Prophet^-saww, and Your^-azwj captain, and Your^-azwj elite, and Your^-azwj trustee, and Your^-azwj Rasool^-saww to Your^-azwj creatures, and by the right of Amir Al-Momineen^-asws, and leader (Yasoub) of the religion, and guide of the resplendent, the successor, the loyal, and the greatest truthful, and the differentiator between the truth and the falsehood, and the witness for You^-azwj, and the pointer to You^-azwj, and the truthful with Your^-azwj Command, and the fighter in Your^-azwj way! He^-asws did not take blame of a blamer for Your^-azwj Sake!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي فِي هَذَا الْيَوْمِ الَّذِي عَقَدْتَ فِيهِ لِوَلِيِّكَ الْعَهْدَ فِي أَعْنَاقِ خَلْقِكَ وَ أَكْمَلْتَ لَهُمُ الدِّينَ مِنَ الْعَارِفِينَ بِحُرْمَتِهِ وَ الْمُقِرِّينَ بِفَضْلِهِ مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ النَّارِ وَ لَا تُشْمِتَ بِي حَاسِدِي النِّعَمِ

Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Make me in this day in which You^-azwj Tied Your^-azwj Pact in the necks of Your^-azwj creatures, and Perfected for them the religion for the ones recognising its sanctity, and the acknowledgers of its merit from Your^-azwj Liberated ones and Your^-azwj Freed ones from the Hellfire, and do not let my envier gloat with me of the bounties!

اللَّهُمَّ فَكَمَا جَعَلْتَهُ عِيدَكَ الْأَكْبَرَ وَ سَمَّيْتَهُ فِي السَّمَاءِ يَوْمَ الْعَهْدِ الْمَعْهُودِ وَ فِي الْأَرْضِ يَوْمَ الْمِيثَاقِ الْمَأْخُوذِ وَ الْجَمْعِ الْمَسْئُولِ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَقْرِرْ بِهِ عُيُونَنَا وَ اجْمَعْ بِهِ شَمْلَنَا وَ لَا تُضِلَّنَا بَعْدَ إِذْ هَدَيْتَنَا وَ اجْعَلْنَا لِأَنْعُمِكَ مِنَ الشَّاكِرِينَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Just as You^-azwj Made it as Your^-azwj greatest Eid and Named it in the sky as The Day of the Covenanted Pact’, and in the earth as ‘The Day of the Covenant Taken’, and the gathering will be questioned. Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Delight our eyes by it, and Gather our families with it, and do not Let us stray after having Guided us, and Make us from the ones thankful for Your^-azwj bounties, O most Merciful of the merciful ones!

الْحَمْدُ لِلَّهِ الَّذِي عَرَّفَنَا فَضْلَ هَذَا الْيَوْمِ وَ بَصَّرَنَا حُرْمَتَهُ وَ كَرَّمَنَا بِهِ وَ شَرَّفَنَا بِمَعْرِفَتِهِ وَ هَدَانَا بِنُورِهِ

The Praise is for Allah^-azwj Who Made us recognise merits of this day and Made us insightful of its sanctity, and Honoured us with it, and Ennobled us with recognising it, and Guided us with His^-azwj Noor!

يَا رَسُولَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ عَلَيْكُمَا وَ عَلَى عِتْرَتِكُمَا وَ عَلَى مُحِبِّيكُمَا مِنِّي أَفْضَلُ السَّلَامِ مَا بَقِيَ اللَّيْلُ وَ النَّهَارُ وَ بِكُمَا أَتَوَجَّهُ إِلَى اللَّهِ رَبِّي وَ رَبِّكُمَا فِي نَجَاحِ طَلِبَتِي وَ قَضَاءِ حَوَائِجِي وَ تَيْسِيرِ أُمُورِي

O Rasool-Allah^-saww! O Amir Al-Momineen^-asws! Upon you^-asws both and upon your^-asws families, and upon your^-asws loved ones be the best greetings from me, whatever nights and days remain, and by you^-asws both I divert to Allah^-azwj my Lord^-azwj and your^-asws Lord^-azwj in Making my search successful, and Fulfilling my needs, and Facilitate my matters!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَلْعَنَ‏ مَنْ جَحَدَ حَقَّ هَذَا الْيَوْمِ وَ أَنْكَرَ حُرْمَتَهُ فَصَدَّ عَنْ سَبِيلِكَ لِإِطْفَاءِ نُورِكَ فَأَبَى اللَّهُ إِلَّا أَنْ يُتِمَّ نُورَهُ

O Allah^-azwj! I ask you^-azwj by the right of Muhammad^-saww and Progeny^-asws of Muhammad^-saww, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Curse the one rejecting the right of this day and denies its sanctity, so he blocks from Your^-azwj way to extinguish Your^-azwj Light. But Allah^-azwj Refused except He^-azwj will Complete its Light!

اللَّهُمَّ فَرِّجْ عَنْ أَهْلِ بَيْتِ نَبِيِّكَ وَ اكْشِفْ عَنْهُمْ وَ بِهِمْ عَنِ الْمُؤْمِنِينَ الْكُرُبَاتِ

O Allah^-azwj! Relieve from People^-asws of the Household of Your^-azwj Prophet^-saww, and Remove from them^-asws and through them^-asws, the distresses from the Momineen!

اللَّهُمَّ امْلَإِ الْأَرْضَ بِهِمْ عَدْلًا كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً وَ أَنْجِزْ لَهُمْ مَا وَعَدْتَهُمْ‏ إِنَّكَ لا تُخْلِفُ الْمِيعادَ.

O Allah^-azwj! Fill the earth through them^-asws with justice just as it would have been with injustice and tyranny, and Fulfil for them^-asws what You^-azwj have Promised them^-asws, You^-azwj do not Break the Promise!’’[6]

4- بشا، بشارة المصطفى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ شَهْرَيَارَ عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَيْمُونٍ عَنِ الْقَاسِمِ بْنِ عَلِيٍّ الْمُحَمَّدِيِّ عَنْ إِسْمَاعِيلَ بْنِ عَلِيٍّ الْخُزَاعِيِّ عَنْ أَبِيهِ عَنْ أَخِيهِ دِعْبِلٍ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ الزُّهْرِيِّ عَنْ ضَمْرَةَ عَنِ ابْنِ شَوْذَبٍ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ أَبِي هُرَيْرَةَ قَالَ:

(The book) ‘Bashaarat Al Mustafa^-saww’ – Muhammad Bin Ahmad Bin Shahriyar, from Muhammad Bin Muhammad Bin Maymoun, from Al Qasim, from Al Qasim Bin Ali Al Muhammadi, from Ismail Bin Ali Al Khuzaie, from his father, from brother of Deobel, from Abdullah Bin Saeed Al Zuhry, from Ibn Showzab, from Matar Al Warraq, from Shahr Bin Howshab, from Abu Hureyra who said,

مَنْ صَامَ يَوْمَ ثَمَانِيَةَ عَشَرَ مِنْ ذِي الْحِجَّةِ كَتَبَ اللَّهُ لَهُ صِيَامَ سِتِّينَ شَهْراً وَ ذَلِكَ يَوْمُ غَدِيرِ خُمٍّ لَمَّا أَخَذَ رَسُولُ اللَّهِ ص بِيَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَقَالَ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ

‘One who fasts on the 18^th day of Zil Hijjah, Allah^-azwj will Write for him fasts of sixty months, and that is a day of Ghadeer Khumm when Rasool-Allah^-saww held a hand of Ali^-asws Bin Abu Talib^-asws and said: ‘One whose master I^-saww was, so Ali^-asws is his master!’

فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ بَخْ بَخْ أَصْبَحْتَ مَوْلَايَ وَ مَوْلَى كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ.

Umar Bin Al-Khattab said to him^-asws, ‘Congratulations! Congratulations! You^-asws have become my master and master of every believing man and believing woman!’’[7]

5- وَجَدْتُ بِخَطِّ بَعْضِ الْأَفَاضِلِ نَقْلًا مِنْ خَطِّ الشَّهِيدِ مُحَمَّدِ بْنِ مَكِّيٍّ قَدَّسَ اللَّهُ رُوحَهُمَا قَالَ رُوِيَ عَنِ النَّبِيِّ ص‏ أَنَّ مِنَ السُّنَنِ أَنْ يَقُولَ الْمُؤْمِنُ فِي يَوْمِ الْغَدِيرِ مِائَةَ مَرَّةٍ- الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ كَمَالَ دِينِهِ وَ تَمَامَ نِعْمَتِهِ بِوَلَايَةِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع.

I found in the handwriting of one of the meritorious ones copying from the handwriting of the martyr Muhammad Bin Makky, may Allah^-azwj Sanctify their souls, who said,

‘It is reported from the Prophet^-saww that it is from the Sunnah for the Momin to say during the day of Ghadeer one hundred times, ‘The Praise is for Allah^-azwj Who Made the perfection of His^-azwj religion and completion of His^-azwj bounties with the Wilayah of Amir Al-Momineen Ali Bin Abu Talib^-asws!’’[8]

6- الْعُدَدُ الْقَوِيَّةُ، لِأَخِ الْعَلَّامَةِ قَدَّسَ اللَّهُ رُوحَهُ قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ صِيَامُ يَوْمِ غَدِيرِ خُمٍّ يَعْدِلُ صِيَامَ عُمُرِ الدُّنْيَا لَوْ عَاشَ إِنْسَانٌ ثُمَّ صَامَ مَا عُمِّرَتِ الدُّنْيَا لَكَانَ لَهُ ثَوَابُ ذَلِكَ وَ صِيَامُهُ يَعْدِلُ عِنْدَ اللَّهِ مِائَةَ حَجَّةٍ وَ مِائَةَ عُمْرَةٍ فِي كُلِّ عَامٍ مَبْرُورَاتٍ مُتَقَبَّلَاتٍ

(The book) ‘Al Adad Al Qawiya’ of the brother of the Allamah, may Allah^-azwj Sanctify his soul –

‘Fasting on the day of Ghadeer Khumm equates to fasting the age of the world, if a person were to live (so long), then he (again) fasts for as long as the age of the world, for him would be the Rewards of that and his fast would equate in the Presence of Allah^-azwj to one hundred Hajj and a hundred Umrah during every year, accomplished, Accepted!

وَ هُوَ عِيدُ اللَّهِ جَلَّ اسْمُهُ الْأَكْبَرُ وَ مَا بَعَثَ اللَّهُ نَبِيّاً إِلَّا وَ تَعَيَّدَ فِي هَذَا الْيَوْمِ وَ عَرَّفَهُ حُرْمَتَهُ وَ اسْمُهُ فِي السَّمَاءِ يَوْمُ الْعِيدِ الْمَعْهُودِ وَ فِي الْأَرْضِ يَوْمُ الْمِيثَاقِ الْمَأْخُوذِ وَ الْجَمْعِ الْمَشْهُودِ

And it is an Eid of Allah^-azwj, Majestic is His^-azwj Greatest Name, and Allah^-azwj has not Sent any Prophet^-saww except and he^-as had made it a festival in this day, and recognised its sanctity; and its name in the sky is, ‘The day of the Entrusted Pact’, and in the earth, ‘The day of the Covenanted Covenant’, and ‘The Witnessed gathering’!

وَ مَنْ صَلَّى فِيهِ رَكْعَتَيْنِ يَغْتَسِلُ لَهُمَا قَبْلَ الزَّوَالِ بِنِصْفِ سَاعَةٍ ثُمَّ يُصَلِّيهِمَا مَعَ‏ الزَّوَالِ شُكْراً لِلَّهِ تَعَالَى يَقْرَأُ فِي كُلِّ رَكْعَةٍ مِنْهُمَا فَاتِحَةَ الْكِتَابِ وَ سُورَةَ الْإِخْلَاصِ عَشْرَ مَرَّاتٍ وَ سُورَةَ الْقَدْرِ عَشْرَ مَرَّاتٍ وَ آيَةَ الْكُرْسِيِّ عَشْرَ مَرَّاتٍ هِيَ تَعْدِلُ عِنْدَ اللَّهِ مِائَةَ أَلْفِ عُمْرَةٍ وَ لَمْ يَسْأَلِ اللَّهَ تَعَالَى حَاجَةً مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ إِلَّا قَضَاهَا

And one who prays two units during it, bathing for them half an hour before the midday, then he prays these with the midday thanking Allah^-azwj the Exalted, reading in every unit of these Surah Al Fatiha, and Surah Al Ikhlaas ten times, and Surah Al Qadr ten times, and Ayat Al Kursi ten times, these would equate in the Presence of Allah^-azwj to a hundred thousand Umrah, and he will not ask Allah^-azwj the Exalted for a need from needs of the world and the Hereafter except He^-azwj would Fulfil it!

فَإِنْ فَاتَتْكَ الرَّكْعَتَانِ فَاقْضِهِمَا وَ مَنْ فَطَّرَ مُؤْمِناً كَانَ كَمَنْ أَطْعَمَ فِئَاماً وَ فِئَاماً وَ لَمْ يَزَلْ ص يَعُدُّ حَتَّى عَدَّ عَشْراً

If you miss out the two units, then fulfil these later, and one who breaks the fast of a Momin, it would be as if has fed a ‘Fiyaam’, and a ‘Fiyaam’ – and he^-saww did not cease counting until he^-saww counted ten’.

ثُمَّ قَالَ ع أَ تَدْرِي مَا الْفِئَامُ

Then he^-asws said: ‘Do you know what is the ‘Fiyaam’?’

فَقُلْتُ لَا

I said, ‘No’.

قَالَ مِائَةُ أَلْفٍ وَ كَانَ لَهُ ثَوَابُ مَنْ أَطْعَمَ بِعَدَدِهِمْ- مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ فِي حَرَمِ اللَّهِ عَزَّ وَ جَلَّ وَ سَقَاهُمْ‏ فِي يَوْمٍ ذِي مَسْغَبَةٍ وَ الدِّرْهَمُ يُنْفَقُ بِأَلْفِ دِرْهَمٍ

He^-asws said: ‘One hundred thousand, and for him would be Rewards of the one feeding their number, from the Prophets^-as, and the truthful, and the martyrs in the Sanctuary of Allah^-azwj Mighty and Majestic and quenched them during a day of starvation; and the Dirham spent (equates) with a thousand Dirhams’.

ثُمَّ قَالَ لَعَلَّكَ تَظُنُّ أَنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ يَوْماً أَعْظَمَ حُرْمَةً مِنْهُ- لَا وَ اللَّهِ لَا وَ اللَّهِ لَا وَ اللَّهِ

Then he^-asws said: ‘Perhaps you think that Allah^-azwj Mighty and Majestic has Created a day of mightier sanctity than it? No, by Allah^-azwj! No, by Allah^-azwj! No, by Allah^-azwj!’

ثُمَّ قَالَ ع وَ لْيَكُنْ مِنْ قَوْلِكُمْ إِذَا لَقِيتُمْ الْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَنَا بِهَذَا الْيَوْمِ وَ جَعَلَنَا مِنَ الْمُوفِينَ بِعَهْدِهِ إِلَيْنَا وَ مِيثَاقِهِ الَّذِي وَاثَقَنَا بِهِ مِنْ وَلَايَةِ وُلَاةِ أَمْرِهِ وَ الْقُوَّامِ بِقِسْطِهِ وَ لَمْ يَجْعَلْنَا مِنَ الْجَاحِدِينَ وَ الْمُكَذِّبِينَ بِيَوْمِ الدِّينِ

Then he^-asws said: ‘And let it be from our words when you meet each other, ‘The Praise is for Allah^-azwj Who Honoured us with this day and Made us from the one loyal with His^-azwj Pact to us and His^-azwj Covenant which He^-azwj Covenanted us with, of the Wilayah of the masters of His^-azwj Command, and the ones standing with His^-azwj Fairness, and did not Make us from the rejecters and the beliers of the Day of Religion (Reckoning)!’

ثُمَّ يَدْعُو فِي دُبُرِ الرَّكْعَتَيْنِ بِالدُّعَاءِ الْمَعْرُوفِ‏.

Then he should supplicate at the end with the well-known supplication’’.[9]

وَ قَالَ الْفَيَّاضُ بْنُ مُحَمَّدِ بْنِ عُمَرَ الطُّوسِيُ‏ حَضَرْتُ مَجْلِسَ مَوْلَانَا عَلِيِّ بْنِ مُوسَى الرِّضَا ع فِي يَوْمِ الْغَدِيرِ وَ بِحَضْرَتِهِ جَمَاعَةٌ مِنْ خَوَاصِّهِ قَدِ احْتَبَسَهُمْ عِنْدَهُ لِلْإِفْطَارِ مَعَهُ قَدْ قَدَّمَ إِلَى مَنَازِلِهِمْ الطَّعَامَ وَ الْبُرَّ وَ أَلْبَسَهُمُ الصِّلَاةَ وَ الْكِسْوَةَ حَتَّى الْخَوَاتِيمَ وَ النِّعَالَ.

And Al Fayyaz Bin Muhammad Bin Umar Al Tusi said,

‘I attended a gathering of our master Ali^-asws Bin Musa Al-Reza^-asws during the day of Al-Ghadeer, and in his^-asws presence was a group of his^-asws special ones he^-asws had withheld them in his^-asws presence for breaking the fast with him^-asws. He^-asws forwarded the food to their houses, and the gifts, and clothed them the cash and the clothing, even the rings and the footwear’’.[10]

وَ قَالَ الْحَسَنُ بْنُ رَاشِدٍ قُلْتُ لِمَوْلَانَا أَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ لِلْمُسْلِمِينَ عِيدٌ غَيْرُ الْعِيدَيْنِ

And Al-Hassan Bin Rashid said, ‘I said to our master Abu Abdullah^-asws, ‘May I be sacrificed for you^-asws! Is there for the Muslims any Eid other than the two Eids (Al-Fitr and Al-Azha)?’

قَالَ نَعَمْ يَا حَسَنُ أَعْظَمُهُمَا وَ أَشْرَفُهُمَا

He^-asws said: ‘Yes, O Hassan, their mightiest and their noblest’.

قَالَ قُلْتُ وَ أَيُّ يَوْمٍ هُوَ

He said, ‘I said, ‘And which day is it?’

قَالَ يَوْمٌ نُصِبَ أَمِيرُ الْمُؤْمِنِينَ ع عَلَماً لِلنَّاسِ

He^-asws said: ‘Amir Al-Momineen^-asws was installed as a flag for the people’.

قُلْتُ وَ أَيُّ يَوْمٍ هُوَ

I said, ‘And which day is it?’

قَالَ يَوْمُ ثَمَانِيَةَ عَشَرَ مِنْ ذِي الْحِجَّةِ

He^-asws said: ‘The 18^th day of Zil Hijjah’.

قُلْتُ جُعِلْتُ فِدَاكَ وَ مَا يَنْبَغِي أَنْ نَصْنَعَ فِيهِ

I said, ‘May I be sacrificed for you^-asws, and what is befitting for us do to during it?’

قَالَ تَصُومُهُ وَ تُكْثِرُ الصَّلَاةَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ تَبَرَّأُ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِمَّنْ ظَلَمَهُمْ حَقَّهُمْ فَإِنَّ الْأَنْبِيَاءَ ع كَانَتْ تَأْمُرُ الْأَوْصِيَاءَ بِالْيَوْمِ الَّذِي كَانَ يُقِيمُ الْوَصِيَّ فِيهِ أَنْ يُتَّخَذَ عِيداً

He^-asws said: ‘You should fast it and frequent the Salawaat upon Muhammad^-saww and People^‑asws of his^-saww Household, and disavow to Allah^-azwj Mighty and Majestic from the ones who oppress them^-asws of their^-asws rights, for the Prophets^-as used to instruct the successors^-as with the day in which the successor^-as was established in, to be taken as an Eid (festival)’.

قُلْتُ مَا لِمَنْ صَامَهُ

I said, ‘What is for the one who fasts it?’

قَالَ صِيَامُ سِتِّينَ شَهْراً.

He^-asws said: ‘Fasting for sixty months’’.[11]

وَ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ الصَّادِقُ ع‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ زُفَّتْ أَرْبَعَةُ أَيَّامٍ إِلَى اللَّهِ عَزَّ وَ جَلَّ كَمَا تُزَفُّ الْعَرُوسُ إِلَى خِدْرِهَا- يَوْمُ الْفِطْرِ وَ يَوْمُ الْأَضْحَى وَ يَوْمُ الْجُمُعَةِ وَ يَوْمُ غَدِيرِ خُمٍّ وَ إِنَّ يَوْمَ غَدِيرِ خُمٍّ بَيْنَ الْفِطَرِ وَ الْأَضْحَى وَ الْجُمُعَةِ كَالْقَمَرِ بَيْنَ الْكَوَاكِبِ

And from Al-Mufazzal Bin Umar – ‘Al-Sadiq^-asws said: ‘When it will be the Day of Qiyamah, four days will be escorted to Allah^-azwj Mighty and Majesty just as the bride tends to be escorted to her chamber – the day of Al-Fitr, and the day of Al-Azha, and the day of Friday, and the day of Ghadeer Khumm, and the day of Ghadeer Khumm between Al-Fitr and Al-Azha and the Friday is like the moon between the planets!

وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَيُوَكِّلُ يَوْمَ غَدِيرِ خُمٍّ مَلَائِكَتَهُ الْمُقَرَّبِينَ وَ سَيِّدُهُمْ جَبْرَئِيلُ ع وَ أَنْبِيَاءَهُ الْمُرْسَلِينَ وَ سَيِّدُهُمْ مُحَمَّدٌ ص وَ أَوْصِيَاءَ اللَّهِ الْمُنْتَجَبِينَ وَ سَيِّدُهُمْ يَوْمَئِذٍ أَمِيرُ الْمُؤْمِنِينَ ع وَ عِبَادَ اللَّهِ الصَّالِحِينَ وَ سَيِّدُهُمْ يَوْمَئِذٍ سَلْمَانُ وَ أَبُو ذَرٍّ وَ الْمِقْدَادُ وَ عَمَّارٌ حَتَّى يُذَادُوا بِهَا الْجِنَانَ كَمَا يُذَادُ الرَّاعِي بِغَنَمِهِ الْمَاءَ وَ الْكَلَأَ

And on the day of Ghadeer Khumm Allah^-azwj Mighty and Majestic Allocates His^-azwj Angels of Proximity, and their chief is Jibraeel^-as, and His^-azwj Messenger Prophets^-as, and their chief is Muhammad^-saww, and the selected successors of Allah^-azwj, and their chief on that day is Amir Al-Momineen^-asws, and the righteous servants of Allah^-azwj, and their chiefs on that day are Salman^-ra, and Abu Zarr^-ra, and Al-Miqdad^-ra, and Ammar^-ra until they^-asws usher with it to the Gardens just as the shepherd ushers his sheep to the water and the fodder!

قَالَ الْمُفَضَّلُ قُلْتُ يَا سَيِّدِي تَأْمُرُنِي بِصِيَامِهِ قَالَ إِي وَ اللَّهِ إِي وَ اللَّهِ إِنَّهُ الْيَوْمُ الَّذِي نَجَّى اللَّهُ فِيهِ إِبْرَاهِيمَ ع مِنَ النَّارِ فَصَامَ شُكْراً لِلَّهِ عَزَّ وَ جَلَّ ذَلِكَ الْيَوْمَ وَ إِنَّهُ الْيَوْمُ الَّذِي أَقَامَ رَسُولُ اللَّهِ ص- أَمِيرَ الْمُؤْمِنِينَ ع عَلَماً وَ أَبَانَ فَضْلَهُ وَ وَصِيَّتَهُ فَصَامَ ذَلِكَ الْيَوْمَ وَ ذَلِكَ يَوْمُ صِيَامٍ وَ قِيَامٍ وَ إِطْعَامِ الطَّعَامِ وَ صِلَةِ الْإِخْوَانِ وَ فِيهِ مَرْضَاةُ الرَّحْمَنِ وَ مَرْغَمَةُ الشَّيْطَانِ.

Al-Mufazzal said, ‘I said, ‘O my chief! Are you instructing me to fast it?’

He^-asws said: ‘Yes, by Allah^-azwj! Yes, by Allah^-azwj! It is the day in which Allah^-azwj had rescued Ibrahim^-as from the fire, so he^-as fasted that day for thanking to Allah^-azwj Mighty and Majestic, and it is the day in which Rasool-Allah^-saww stood installed Amir Al-Momineen^-asws as a flag and manifested his^-asws merit and his^-asws successor-ship, so he^-asws fasted that day, and that is a day of fasting and standing (for Salat) and feeding the good, and connecting the brethren, and in it is Pleasure of the Beneficent and rubbing the nose of Satan^-la’’.[12]

باب 86 أعمال يوم المباهلة و يوم الخاتم و غيرهما من الأيام المتبركة من هذا الشهر و لياليها

CHAPTER 86 – ACTS OF WORSHIP ON THE DAY OF IMPRECATION (MUBAHILA), AND THE DAY OF THE RING AND OTHER BLESSED DAYS OF THIS MONTH AND ITS NIGHTS

أقول: قد أوردنا بعض ما يتعلق بهذا الباب في كتاب الطهارة و الصلاة و الدعاء و الصوم و المزار و ذكرنا ما يناسبه في كتاب أحوال النبي ص و كتاب أمير المؤمنين ع و غيرها فليراجع إليها.

I say, ‘We have referred some of what is related with this chapter in the book of cleansing, and the Salat, and the supplication, and the fasting, and the shrine, and we mentioned what is appropriate in the book of situations of the Prophet^-saww, and the book of Amir Al-Momineen^‑asws and others, so refer to these’.[13]

باب 87 أعمال سائر أيام هذا الشهر و لياليها

CHAPTER 87 – ACTS OF WORSHIP FOR REST OF THE DAYS OF THIS MONTH AND ITS NIGHTS

أقول: قد مضى ما يتعلق بذلك في كتاب الطهارة و الصلاة و الدعاء و الصيام و خصوصا في أول هذا الجزء من أعمال و أدعية كل يوم‏.

I say, ‘It has already passed what is related with that in the book of cleansing, and the Salat, and the supplication, and the fasts, and in particular in the beginning of this volume from the acts of worship and supplication of every day’’.[14]

أبواب ما يتعلق بأعمال شهر المحرم و أدعيته‏

CHAPTER ON WHAT IS RELATED WITH ACTS OF WORSHIP OF THE MONTH OF MUHARRAM AND ITS SUPPLICATIONS

باب 88 عمل أول ليلة من هذا الشهر و يومها و ما يتعلق بعشر المحرم من المطالب و الأعمال

CHAPTER 88 – ACTS OF WORSHIP ON THE FIRST NIGHT OF THIS MONTH AND ITS DAY, AND WHAT IS RELATED WITH THE TENTH OF AL-MUHARRAM, AND THE MATTERS AND THE ACTS OF WORSHIP

أقول: قد سبق بعض ما يناسب هذا الباب في كتاب الطهارة و الصلاة و الدعاء و الصيام و في باب أول من هذا الجزء و غيرها و مضى أيضا بعض ما يرتبط بهذا المعنى في كتاب أحوال الحسنين ع.

I say, ‘There has preceded what is related with this chapter in the book of cleansing, and the Salat, and the supplication, and the fasting, and in the first chapter of this volume and others, and there has passed some of what is related with this meaning in the book of situation of Al-Hassnain (Al-Hassan^-asws and Al Husayn^-asws)’.

1- قل، إقبال الأعمال أَمَّا عَمَلُ أُولَى لَيْلَةٍ مِنَ الْمُحَرَّمِ فَمِنْ ذَلِكَ مَا ذَكَرَهُ صَاحِبُ كِتَابِ الْمُخْتَصَرِ مِنَ الْمُنْتَخَبِ فَقَالَ: الدُّعَاءُ إِذَا رَأَيْتَ الْهِلَالَ كَبِّرِ اللَّهَ تَعَالَى فَقُلْ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ رَبِّي وَ رَبُّكَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ رَبُّ الْعَالَمِينَ-

(The book) ‘Iqbal Al Amaal’ – ‘As for the acts of worship on the first night of Al Muharram, form that is what is mentioned by author of the book ‘Al Mukhtasar Min Al Muntakhab’, he said,

‘The supplication when you sight the crescent, exclaim Greatness of Allah^-azwj the Exalted and say, ‘Allah^-azwj is Greatest! Allah^-azwj is Greatest! Allah^-azwj is Greatest! My Lord^-azwj and your Lord^-azwj is Allah^-azwj! There is no god except He^-azwj, Lord^-azwj of the worlds!

الْحَمْدُ لِلَّهِ الَّذِي خَلَقَنِي وَ خَلَقَكَ وَ قَدَّرَكَ فِي مَنَازِلِكَ وَ جَعَلَكَ آيَةً لِلْعَالَمِينَ يُبَاهِي اللَّهُ بِكَ الْمَلَائِكَةَ

The Praise is for Allah^-azwj Who Created me and Created you (crescent), and Determined you to be in your stages and Made you^-asws a sign for the worlds! Allah^-azwj Boasts with you to the Angels!

اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَ الْإِيمَانِ وَ السَّلَامَةِ وَ الْإِسْلَامِ وَ الْغِبْطَةِ وَ السُّرُورِ وَ الْبَهْجَةِ وَ ثَبِّتْنَا عَلَى طَاعَتِكَ وَ الْمُسَارَعَةِ فِيمَا يُرْضِيكَ

O Allah^-azwj! Make it (crescent) appear upon us with the security, and the Eman, and the safety, and Al-Islam, and the exultation, and the cheerfulness, and the splendour, and Affirm us upon obedience to You^-azwj, and the swiftness in what Pleases You^-azwj!

اللَّهُمَّ بَارِكْ لَنَا فِي شَهْرِنَا هَذَا وَ ارْزُقْنَا خَيْرَهُ وَ بَرَكَتَهُ وَ يُمْنَهُ وَ فَوْزَهُ وَ اصْرِفْ عَنَّا شَرَّهُ وَ بَلَاءَهُ وَ فِتْنَتَهُ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ.

O Allah^-azwj! Bless for us in this month of ours, and Provide us its goodness, and its Blessings, and its development, and its success, and Turn away from us its evil, and its afflictions, and its Fitna with Your^-azwj Mercy, O most Merciful of the merciful ones!’’[15]

الدُّعَاءُ عِنْدَ اسْتِهْلَالِ الْمُحَرَّمِ وَ أَوَّلِ يَوْمٍ مِنْهُ تَقُولُ‏ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ أَسْأَلُكَ بِكَ وَ بِكَلِمَاتِكَ وَ أَسْمَائِكَ الْحُسْنَى كُلِّهَا وَ أَنْبِيَائِكَ وَ رُسُلِكَ وَ أَوْلِيَائِكَ وَ مَلَائِكَتِكَ الْمُقَرَّبِينَ وَ جَمِيعِ عِبَادِكَ الصَّالِحِينَ

The supplication at the crescent of Al-Muharram, and the first day of it. You should say, ‘O Allah^-azwj! You^-azwj are Allah^-azwj! There is no god except You^-azwj! I ask You^-azwj by You^-azwj, and by Your^-azwj Angels, and all Your^-azwj excellent Names, and Your^-azwj Prophets^-as, and Your^-azwj Messengers^-as, and Your^-azwj guardians, and Your^-azwj Angels of Proximity, and entirety of Your^‑azwj righteous servants!

أَلَّا تُخَلِّيَنِي مِنْ رَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْ‏ءٍ يَا اللَّهُ يَا رَحْمَانَ الْمُؤْمِنِينَ يَا وَاحِدُ يَا حَيُّ يَا أَوَّلُ يَا آخِرُ يَا ظَاهِرُ يَا بَاطِنُ يَا مَلِكُ يَا غَنِيُّ يَا مُحِيطُ يَا سَمِيعُ يَا عَلِيمُ يَا عَلِيُّ يَا شَهِيدُ يَا قَرِيبُ يَا مُجِيبُ يَا حَمِيدُ يَا مَجِيدُ يَا عَزِيزُ يَا قَهَّارُ يَا خَالِقُ يَا مُحْسِنُ يَا مُنْعِمُ يَا مَعْبُودُ يَا قَدِيمُ يَا دَائِمُ يَا حَيُّ يَا قَيُّومُ يَا فَرْدُ يَا وَتْرُ يَا أَحَدُ يَا صَمَدُ يَا بَاعِثُ يَا وَارِثُ يَا سَمِيعُ يَا عَلِيمُ يَا لَطِيفُ يَا خَبِيرُ يَا جَوَادُ يَا مَاجِدُ يَا قَادِرُ يَا مُقْتَدِرُ يَا قَاهِرُ يَا رَحْمَانُ يَا رَحِيمُ يَا قَابِضُ يَا بَاسِطُ يَا حَلِيمُ يَا كَرِيمُ يَا عَفُوُّ يَا رَءُوفُ يَا غَفُورُ

Do not Vacate me from Your^-azwj Mercy which is capacious of all things! O Allah^-azwj, O Beneficent to the Momineen, O One, O Living, O First, O Last, O Apparent, O Esoteric, O King, O Needless, O Dominant, O All-Hearing, O All-Knowing, O Exalted, O Witness, O Near, O Responder, O Praised, O Glorified, O Mighty, O Forceful, O Creator, O Favourer, O Bestower, O Worshipped, O Ancient, O Permanent, O Living, O Eternal, O Individual, O Single, O First, O Non-hollow, O Resurrector, O Inheritor, O All-Hearing, O All-Knowing, O Subtle, O Informed, O Generous, O Glorious, O Able, O All-Powerful, O Forceful, O Beneficent, O Merciful, O Gripper, O Extender, O Forbearing, O Benevolent, O Pardoner, O Kind, O Forgiver!

هَا أَنَا ذَا صَغِيرٌ فِي قُدْرَتِكَ بَيْنَ يَدَيْكَ رَاغِبٌ إِلَيْكَ مَعَ كَثْرَةِ نِسْيَانِي وَ ذُنُوبِي وَ لَوْ لَا سَعَةُ رَحْمَتِكَ وَ لُطْفِكَ وَ رَأْفَتِكَ لَكُنْتُ مِنَ الْهَالِكِينَ

Here I am, small in Your^-azwj Power, in front of You^-azwj, rubbing my nose to You^-azwj along with a lot of my forgetfulness and my sins, and had it not been for vastness of Your^-azwj Mercy and Your^-azwj Gentleness, and Your^-azwj Kindness, I would have been from the destroyed ones!

يَا مَنْ هُوَ عَالِمٌ بِفَقْرِي إِلَى جَمِيلِ نَظَرِهِ وَ سَعَةِ رَحْمَتِهِ أَسْأَلُكَ بِأَسْمَائِكَ كُلِّهَا مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ وَ بِحَقِّكَ عَلَى خَلْقِكَ وَ بِقِدَمِكَ وَ أَزَلِكَ وَ إِبَادِكَ وَ خُلْدِكَ وَ سَرْمَدِكَ وَ كِبْرِيَائِكَ وَ جَبَرُوتِكَ وَ عَظَمَتِكَ وَ شَأْنِكَ وَ مَشِيَّتِكَ

O the One^-azwj Who is a Knower of my poverty (neediness) to His^-azwj beautiful Consideration, and vastness of His^-azwj Mercy! I ask You^-azwj by Your^-azwj Names, all of them, what I know from these and what I don’t know, and by Your^-azwj Right upon Your^-azwj creatures, and by Your^-azwj Precedence, and Your^-azwj Eternal prior Existence, and Your^-azwj being worshipped, and Your^‑azwj Eternality, and Your^-azwj Continuousness, and Your^-azwj Greatness, and Your^-azwj Powerfulness, and Your^-azwj Magnificent, and Your^-azwj Splendour, and Your^-azwj Desire!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تَرْحَمَنِي وَ تُقَدِّسَنِي بِلَمَحَاتِ جِنَانِكَ وَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ تَعْصِمَنِي مِنْ كُلِّ مَا نَهَيْتَنِي عَنْهُ وَ تُوَفِّقَنِي لِمَا يُرْضِيكَ عَنِّي وَ تُجْبِرَنِي عَلَى مَا أَمَرْتَنِي بِهِ وَ أَحْبَبْتَهُ مِنِّي-

Send Salawaat upon Muhammad^-saww and upon Progeny^-asws, and Mercy me, and Sanctify me with glimpses of Your^-azwj Gardens, and Your^-azwj Forgiveness, and Your^-azwj Pleasure, and Protect me from all what You^-azwj have Prohibited me from, and Cause me to die for what would Please You^-azwj from me, and Compel me upon what You^-azwj have Commanded me, and Love it from me!

اللَّهُمَّ امْلَأْ قَلْبِي وَقَارَ جَلَالِكَ وَ جَلَالِ عَظَمَتِكَ وَ كِبْرِيَائِكَ وَ أَعِنِّي عَلَى جَمِيعِ أَعْدَائِكَ وَ أَعْدَائِي يَا خَيْرَ الْمَالِكِينَ وَ أَوْسَعَ الرَّازِقِينَ وَ يَا مُكَوِّرَ الدُّهُورِ وَ يَا مُبَدِّلَ الْأَزْمَانِ وَ يَا مُولِجَ اللَّيْلِ فِي النَّهَارِ وَ مُولِجَ النَّهَارِ فِي اللَّيْلِ يَا مُدَبِّرَ الدُّوَلِ وَ الْأُمُورِ وَ الْأَيَّامِ أَنْتَ الْقَدِيمُ الَّذِي لَمْ تَزَلْ وَ الْمَالِكُ الَّذِي لَا يَزُولُ-

O Allah^-azwj! Fill my heart with Dignity of Your^-azwj Majesty, and Majesty of Your^-azwj Magnificence, and Assist me against entirety of Your^-azwj enemies and my enemies! O the Best of the owners, and the most Capacious of the providers, and O Turner of the times, and O Changers of the eras, and O Inserter of the night into the day and Inserter of the day into the night! O Manager of the times, and the matters, and the days! You^-azwj are the Ancient Who did not cease to be, and the Owner Who will not cease to be!

سُبْحَانَكَ وَ لَكَ الْحَمْدُ بِحَمْدِكَ وَ حَوْلِكَ عَلَى كُلِّ حَمْدٍ وَ حَوْلٍ دَائِماً مَعَ دَوَامِكَ وَ سَاطِعاً بِكِبْرِيَائِكَ أَنْتَ إِلَهِي وَلِيُّ الْحَامِدِينَ وَ مَوْلَى الشَّاكِرِينَ يَا مَنْ مَزِيدُهُ بِغَيْرِ حِسَابٍ وَ يَا مَنْ نِعَمُهُ لَا تُجَازَى وَ شُكْرُهُ لَا يُقْضَى وَ مُلْكُهُ لَا يَبِيدُ وَ أَيَّامُهُ لَا يُحْصَى

Glory be to You^-azwj, and for You^-azwj is the Praise with Your^-azwj Praise, and Your^-azwj Might upon every Praise, and permanent Might with Your^-azwj Permanence, and shining with Your^-azwj Greatness! You^-azwj are my God^-azwj, Guardian of the praising ones, and Master of the thankful! O the One^-azwj Who Increases without measure, and O the One^-azwj Whose bounties cannot be surpassed, and thanking Him^-azwj cannot be fulfilled, and His^-azwj Kingdom does not terminate, and its days cannot be counted!

صِلْ أَيَّامِي بِأَيَّامِكَ مَغْفُوراً لِي مُحَرَّماً لَحْمِي وَ دَمِي وَ مَا وَهَبْتَ لِي مِنَ الْخَلْقِ وَ الْحَيَاةِ وَ الْحَوْلِ وَ الْقُوَّةِ عَلَى النَّارِ يَا جَارَ الْمُسْتَجِيرِينَ وَ يَا أَرْحَمَ الرَّاحِمِينَ-

Connect my days with Your^-azwj days having Forgiven for me, my flesh and my blood and whatever You^-azwj have Bestowed to me from the physique, and the life, and the might and the strength being prohibited unto the Hellfire! O Shelter of the shelter-seekers, and O the most Merciful of the merciful ones!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ تَوَكَّلْتُ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ- الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ الرَّحْمنِ الرَّحِيمِ- مالِكِ يَوْمِ الدِّينِ إِيَّاكَ نَعْبُدُ وَ إِيَّاكَ نَسْتَعِينُ‏ لِنَفْسِي وَ دِينِي وَ سَمْعِي وَ بَصَرِي وَ جَسَدِي وَ جَمِيعِ جَوَارِحِي وَ وَالِدَيَّ وَ أَهْلِي وَ مَالِي وَ أَوْلَادِي وَ جَمِيعِ مَنْ يَعْنِينِي أَمْرُهُ وَ سَائِرِ مَا مَلَكَتْ يَمِينِي عَلَى جَمِيعِ مَنْ أَخَافُهُ وَ أَحْذَرُهُ بَرّاً وَ بَحْراً مِنْ خَلْقِكَ أَجْمَعِينَ

In the Name of Allah the Beneficent, the Merciful [1:1] All Praise is for Allah the Lord of the Worlds [1:2] The Beneficent, the Merciful [1:3] Master of the Day of Reckoning [1:4] (It is) You we worship and You do we seek Assistance (from) [1:5], for myself, and my religion, and my hearing, and my sight, and my body, and entirety of my limbs, and my parents, and my family, and my wealth, and my children, and entirety of the one whose matter concerns me and rest of what my rights hands possess against the ones I fear and am cautious of, in land and sea from Your^-azwj creatures altogether!

اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَ أَعَزُّ وَ أَجَلُّ وَ أَمْنَعُ مِمَّا أَخَافُ وَ أَحْذَرُ عَزَّ جَارُ اللَّهِ وَ جَلَّ ثَنَاءُ اللَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ

Allah^-azwj is Greatest! Allah^-azwj is Greatest, and the Mightiest, and the most Majestic, and the most Preventing from what I fear and am being cautious! Mighty is the Shelter of Allah^-azwj and Majestic is the Laudation of Allah^-azwj, and there is no god except Allah^-azwj!

اللَّهُمَّ اجْعَلْنِي فِي جِوَارِكَ الَّذِي لَا يُرَامُ وَ فِي حِمَاكَ الَّذِي لَا يُسْتَبَاحُ وَ لَا يُذَلُّ وَ فِي ذِمَّتِكَ الَّتِي لَا تُخْفَرُ وَ فِي مَنْعَتِكَ الَّتِي لَا تُسْتَذَلُّ وَ لَا تُسْتَضَامُ وَ جَارُ اللَّهِ آمِنٌ مَحْفُوظٌ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ

O Allah^-azwj! Make me to be in Your^-azwj Shelter which cannot be breached, and in Your^-azwj Protection which cannot be violated or disgraced, and in Your^-azwj Guarantee which cannot be broken, and in Your^-azwj Defence which can neither be overcome or breached, and the Shelter of Allah^-azwj Secure, Protected, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent!

اللَّهُمَّ يَا كَافِي مِنْ كُلِّ شَيْ‏ءٍ وَ لَا يَكْفِي مِنْهُ شَيْ‏ءٌ يَا مَنْ لَيْسَ مِثْلَ كِفَايَتِهِ شَيْ‏ءٌ اكْفِنِي كُلَّ شَيْ‏ءٍ حَتَّى لَا يَضُرَّنِي مَعَكَ شَيْ‏ءٌ وَ اصْرِفْ عَنِّي الْهَمَّ وَ الْحُزْنَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ يَا اللَّهُ يَا كَرِيمُ

O Allah^-azwj! O Sufficient from all things and nothing can suffice from Him^-azwj! O the One^-azwj nothing is like His^-azwj Sufficing! Suffice me of all things until nothing would harm me along with it, and Turn away from me the worries and the grief, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, O Allah^-azwj, O Benevolent!

اللَّهُمَّ إِنِّي أَدْرَأُ بِكَ فِي نُحُورِ أَعْدَائِي وَ كُلِّ مَنْ يُرِيدُ بِي سُوءاً وَ أَعُوذُ بِكَ مِنْ شَرِّهِمْ وَ أَسْتَعِينُكَ عَلَيْهِمْ فَاكْفِنِيهِمْ بِمَا شِئْتَ وَ كَيْفَ شِئْتَ وَ مِنْ حَيْثُ شِئْتَ وَ أَنَّى شِئْتَ-

O Allah^-azwj! I rotate through You^-azwj into the necks of my enemies, and every one who intends evil with me, and I seek Refuge with You^-azwj from their evil, and I seek Your^-azwj Assistance against them! Suffice them with whatever You^-azwj Desire, and however You^-azwj Desire, and from wherever You^-azwj Desire, and whenever You^-azwj Desire!

فَسَيَكْفِيكَهُمُ اللَّهُ وَ هُوَ السَّمِيعُ الْعَلِيمُ‏- سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَ نَجْعَلُ لَكُما سُلْطاناً فَلا يَصِلُونَ إِلَيْكُما بِآياتِنا أَنْتُما وَ مَنِ اتَّبَعَكُمَا الْغالِبُونَ‏-

So, Allah will Suffice you against them, and He is the Hearing, the Knowing [2:137] “We will Strengthen your arm with your brother, and We will Give you both an Authorisation, so that they would not get to you. With Our Signs, you and the ones who follow you two, would be victorious!” [28:35]!

إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ‏- لا تَخافا إِنَّنِي مَعَكُما أَسْمَعُ وَ أَرى‏- أَعُوذُ بِالرَّحْمنِ مِنْكَ إِنْ كُنْتَ تَقِيًّا- اخْسَؤُا فِيها وَ لا تُكَلِّمُونِ‏ أَصْبَحْتُ وَ أَمْسَيْتُ بِعِزَّةِ اللَّهِ الَّذِي‏ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ

We are the Messengers of your Lord; they will never reach you. [11:81] He said: “Do not fear! I am with you both. I hear and I See” [20:46] ‘I seek Refuge with the Beneficent from you, if you were pious’ [19:18] “Go away into it and do not speak to Me!” [23:108]. I come to an evening and an evening by the Might of Allah^-azwj Who, there isn’t anything like Him^-azwj!

مُمْتَنِعاً وَ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ كُلِّهَا مُحْتَرِزاً وَ بِأَسْمَاءِ اللَّهِ الْحَسَنَةِ مُتَعَوِّذاً وَ أَعُوذُ بِرَبِّ مُوسَى وَ هَارُونَ وَ رَبِّ عِيسَى وَ إِبْرَاهِيمَ الَّذِي وَفَّى مِنْ شَرِّ الْمَرَدَةِ مِنَ الْجِنِّ وَ الْإِنْسِ وَ مِنْ شَرِّ كُلِّ شَيْطَانٍ مَرِيدٍ وَ مِنْ شَرِّ كُلِّ جَبَّارٍ عَنِيدٍ أَخَذْتُ سَمْعَ كُلِّ طَاغٍ وَ بَاغٍ وَ عَدُوٍّ وَ حَاسِدٍ مِنَ الْجِنِّ وَ الْإِنْسِ عَنِّي وَ عَنْ أَوْلَادِي وَ أَهْلِي وَ مَالِي وَ جَمِيعِ مَنْ يَعْنِينِي أَمْرُهُ

I stand firm, seeking refuge with all of the Perfect Words of Allah^-azwj and protection through His^-azwj beautiful Names. I seek shelter with the Lord^-azwj of Musa^-as and Haroun^-as, the Lord^-azwj of Isa^-as and Ibrahim^-as who fulfilled His^-azwj Covenant, from the evil of rebellious beings among jinn and humans, from the harm of every defiant devil, and from the tyranny of every obstinate tyrant. I take hold of the hearing of every tyrant, and rebel, and enemy, and envier from the Jinn and the humans, for me and from my children, and my family, and my wealth, and entirety of the ones whose matter concerns me!

وَ أَخَذْتُ سَمْعَ كُلِّ مُطَالِبٍ وَ بَصَرَهُ وَ قُوَّتَهُ وَ يَدَيْهِ وَ رِجْلَيْهِ وَ لِسَانَهُ وَ شَعْرَهُ وَ بَشَرَهُ وَ جَمِيعَ جَوَارِحِهِ بِسَمْعِ اللَّهِ وَ أَخَذْتُ أَبْصَارَهُمْ عَنِّي بِبَصَرِ اللَّهِ وَ كَسَرْتُ قُوَّتَهُمْ عَنِّي بِقُوَّةِ اللَّهِ وَ بِكَيْدِ اللَّهِ الْمَتِينِ

And I have seized the hearing of every claimant, and their sight, and their strength, and their hands, and their feet, and their tongue, and their hair, and their skin, and all their limbs with the hearing of Allah^-azwj. I have veiled their sight from me with the sight of Allah^-azwj and broken their strength against me with the strength of Allah^-azwj and with the firm Stratagem of Allah^‑azwj!

فَلَيْسَ لَهُمْ عَلَيَّ سُلْطَانٌ وَ لَا سَبِيلٌ بَيْنَنَا وَ بَيْنَهُمْ حِجَابٌ مَسْتُورٌ بِسَتْرِ اللَّهِ وَ سَتْرِ النُّبُوَّةِ الَّذِي احْتَجَبُوا بِهِ مِنْ سَطَوَاتِ الْفَرَاعِنَةِ فَسَتَرَهُمُ اللَّهُ بِهِ جَبْرَئِيلُ عَنْ أَيْمَانِكُمْ وَ مِيكَائِيلُ عَنْ شَمَائِلِكُمْ وَ مُحَمَّدٌ ص بَيْنَنَا وَ بَيْنَكُمْ وَ اللَّهُ جَلَّ وَ عَزَّ عَالٍ عَلَيْكُمْ وَ مُحِيطٌ بِكُمْ مِنْ بَيْنِ أَيْدِيكُمْ وَ مِنْ وَرَائِكُمْ وَ آخِذٌ بِنَوَاصِيكُمْ وَ بِسَمْعِكُمْ وَ أَبْصَارِكُمْ وَ قُلُوبِكُمْ وَ أَلْسِنَتِكُمْ وَ قُوَاكُمْ وَ أَيْدِيكُمْ وَ أَرْجُلِكُمْ يَحُولُ بَيْنَنَا وَ بَيْنَ شُرُورِكُمْ

So, they have no authority over me, nor any path against me. Between us and them is a concealed veil of Protection of Allah^-azwj and the veil of Prophethood, which shielded them from the assaults of Pharaohs. By it, Allah^-azwj Protected them. Jibraeel^-as is on your right, Mikaeel^-as is on your left, Muhammad^-saww is between us and you, and Allah^-azwj Majestic and Mighty is Exalted above you and Encompassing you from before you and behind you. He^-azwj Seizes your forelocks, and your hearing, and your sight, and your hearts, and your tongues, and your strength, and your hands, and your feet, and He^-azwj Blocks the harm of your evils from reaching us!

وَ جَعَلْنا فِي أَعْناقِهِمْ أَغْلالًا فَهِيَ إِلَى الْأَذْقانِ فَهُمْ مُقْمَحُونَ- وَ جَعَلْنا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَ مِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْناهُمْ فَهُمْ لا يُبْصِرُونَ‏ شَاهَتِ الْوُجُوهُ‏ صُمٌّ بُكْمٌ عُمْيٌ‏ طه‏ حم‏ لَا يُنْصَرُونَ

Surely, We Made shackles to be in their necks, so these are up to their chins, so their heads are raised [36:8] And We Made a barrier to be from their front and a barrier from their back, and We Covered them, so they are not seeing [36:9], the faces will be pale, Deaf, dumb (and) blind, so they will not be returning [2:18] Ta Ha [20:1] Ha Meem [41:1], they will not be helped!

اللَّهُمَّ يَا مَنْ سِتْرُهُ لَا يُرَامُ وَ يَا مَنْ عَيْنُهُ لَا تَنَامُ اسْتُرْنِي بِسِتْرِكَ الَّذِي لَا يُرَامُ وَ احْفَظْنِي بِعَيْنِكَ الَّتِي لَا تَنَامُ مِنَ الْآفَاتِ كُلِّهَا حَسْبِيَ اللَّهُ مِنْ جَمِيعِ خَلْقِهِ

O Allah^-azwj! O the One, His^-azwj Cover cannot be breached, and O the One, His^-azwj Eyes do not sleep! Cover me with Your^-azwj Covering which cannot be breached, and Protect me with Your^‑azwj eye which do not sleep, from all of the afflictions! Allah^-azwj Suffices me from entirety of His^-azwj creatures!

حَسْبِيَ اللَّهُ الَّذِي يَكْفِي مِنْ كُلِّ شَيْ‏ءٍ وَ لَا يَكْفِي مِنْهُ شَيْ‏ءٌ حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوقِينَ حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقِينَ حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوبِينَ حَسْبِي مَنْ لَا يَمُنُّ مِمَّنْ يَمُنُّ حَسْبِيَ اللَّهُ الْقَرِيبُ الْمُجِيبُ

Sufficient for me is Allah^-azwj Who Suffices from all things and nothing suffices from Him^-azwj! Sufficient for me is the Creator from the created beings! Sufficient for me is the Provider from the provided! Sufficient for me is the Nourisher from the nourished! Sufficient for me is the One^-azwj Who does not depend on anyone who depends on others! Sufficient is Allah^-azwj the Near, the Responding!

حَسْبِيَ اللَّهُ مِنْ كُلِّ أَحَدٍ حَسْبِيَ اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ حَسْبِيَ اللَّهُ وَ كَفَى سَمِعَ اللَّهُ لِمَنْ دَعَا لَيْسَ وَرَاءَ اللَّهِ مُنْتَهًى وَ لَا مِنَ اللَّهِ مَهْرَبٌ وَ لَا مَنْجًى‏ حَسْبِيَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ‏

Sufficient for me is Allah^-azwj from every one! Sufficient for me is Allah^-azwj Alone, there is no associate for Him^-azwj! Sufficient for me is Allah^-azwj and Suffices! Allah^-azwj Hears the one who supplicates! There is no ultimate beyond Allah^-azwj nor is there any escape from Allah^-azwj nor rescue! Allah is Sufficient for me, there is no God but He; upon Him do I rely, and He is Lord of the Magnificent Throne [9:129]!

اللَّهُمَّ اجْعَلْنِي فِي جِوَارِكَ الَّذِي لَا يُرَامُ وَ فِي حِمَاكَ الَّذِي لَا يُسْتَبَاحُ وَ فِي ذِمَّتِكَ الَّتِي لَا تُخْفَرُ وَ احْفَظْنِي بِعَيْنِكَ الَّتِي لَا تَنَامُ وَ اكْنُفْنِي بِرُكْنِكَ الَّذِي لَا يُرَامُ وَ أَدْخِلْنِي فِي عِزِّكَ الَّذِي لَا يُضَامُ وَ ارْحَمْنِي بِرَحْمَتِكَ يَا رَحْمَانُ

O Allah^-azwj! Make me to be in Your^-azwj Shelter which cannot be breached, and in Your^-azwj Safeguard that cannot be violated, and in Your^-azwj Covenant that is never broken. Guard me with Your^-azwj Watchful eye that never sleeps and Shelter me with Your^-azwj unassailable Might! Admit me into Your^-azwj Honour that cannot be diminished, and have Mercy on me by Your^‑azwj Mercy, O Beneficent!

اللَّهُمَّ يَا اللَّهُ لَا تُهْلِكْنِي‏ وَ أَنْتَ رَجَائِي يَا رَحْمَانُ يَا رَحِيمُ‏ وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبادِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ

O Allah^-azwj! O Allah^-azwj do not let me destroyed while You^-azwj are my hope! O Beneficent, O Merciful, and I entrust my matters to Allah, surely Allah Sees the servants’ [40:44], and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires, happens!

أَعُوذُ بِعِزَّةِ اللَّهِ وَ جَلَالِ وَجْهِهِ وَ مَا وَعَاهُ اللَّوْحُ مِنْ عِلْمِ اللَّهِ وَ مَا سَتَرَتِ الْحُجُبُ مِنْ نُورِ بَهَاءِ اللَّهِ

I seek Refuge with Allah^-azwj and Majesty of His^-azwj Face, and what the Tablet retains of the Knowledge of Allah^-azwj, and what the veils cover the Noor of the Splendour of Allah^-azwj!

اللَّهُمَّ إِنِّي ضَعِيفٌ مُعِيلٌ فَقِيرٌ طَالِبُ حَوَائِجَ قَضَاؤُهُ بِيَدِكَ

O Allah^-azwj! I am weak, destitute, poor, seeker of needs their fulfilment is in Your^-azwj Hand (control)!

فَأَسْأَلُكَ اللَّهُمَّ بِاسْمِكَ الْوَاحِدِ الْأَحَدِ الْفَرْدِ الصَّمَدِ الْكَبِيرِ الْمُتَعَالِ الَّذِي مَلَأَ الْأَرْكَانَ كُلَّهَا حِفْظاً وَ عِلْماً أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ أَوَّلَ يَوْمِي هَذَا وَ أَوَّلَ شَهْرِي هَذَا وَ أَوَّلَ سَنَتِي هَذِهِ صَلَاحاً وَ أَوْسَطَ يَوْمِي هَذَا وَ أَوْسَطَ شَهْرِي هَذَا وَ أَوْسَطَ سَنَتِي هَذِهِ فَلَاحاً وَ آخِرَ يَوْمِي هَذَا وَ آخِرَ شَهْرِي هَذَا وَ آخِرَ سَنَتِي هَذِهِ نَجَاحاً وَ أَنْ تَتُوبَ عَلَيَ‏ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ‏

I ask You^-azwj O Allah^-azwj, by Your^-azwj Name the One, the First, the Individual, the Non-hollow, the Great, the Exalted Who fills the elements, all of them with Protection and Knowledge, to Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and to Make the beginning of this day of mine, and the beginning of this month of mine, and the beginning of this year of mine as righteous, and the middle of this day of this, and middle of this month of mine, and middle of this year of mine as successful, and end of this day of mine, and end of this month of mine, and last of this year of mine as gainful, and to Turn to me, surely You^‑azwj are the most Oft-Turning, the most Merciful!

اللَّهُمَّ عَرِّفْنِي بَرَكَةَ هَذَا الشَّهْرِ وَ هَذِهِ السَّنَةِ وَ يُمْنَهُمَا وَ بَرَكَتَهُمَا وَ ارْزُقْنِي خَيْرَهُمَا وَ اصْرِفْ عَنِّي شَرَّهُمَا وَ ارْزُقْنِي فِيهِمَا الصِّحَّةَ وَ السَّلَامَةَ وَ الْعَافِيَةَ وَ الِاسْتِقَامَةَ وَ السَّعَةَ وَ الدَّعَةَ وَ الْأَمْنَ وَ الْكِفَايَةَ وَ الْحِرَاسَةَ وَ الْكِلَاءَةَ

O Allah^-azwj! Introduce me to Blessings of this month, and this year, and Develop these and their Blessings and Provide me their best and Turn away from me their evil, and Provide me in these the good health, and the safety, and the well-being, and the uprightness, and the vastness, and the prosperity, and the security, and the sufficiency, and the guarding, and the care!

وَ وَفِّقْنِي فِيهِمَا لِمَا يُرْضِيكَ عَنِّي وَ بَلِّغْنِي فِيهِمَا أُمْنِيَّتِي وَ سَهِّلْ لِي فِيهِمَا مَحَبَّتِي وَ يَسِّرْ لِي فِيهِمَا مُرَادِي وَ أَوْصِلْنِي فِيهِمَا إِلَى بُغْيَتِي وَ فَرِّجْ فِيهِمَا غَمِّي وَ اكْشِفْ فِيهِمَا مُرَادِي وَ أَوْصِلْنِي فِيهِمَا إِلَى بُغْيَتِي وَ فَرِّجْ فِيهِمَا غَمِّي وَ اكْشِفْ فِيهِمَا ضُرِّي وَ اقْضِ لِي فِيهِمَا دَيْنِي وَ انْصُرْنِي فِيهِمَا عَلَى أَعْدَائِي وَ حُسَّادِي وَ اكْفِنِي فِيهِمَا أَمْرَهُمْ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ-

And Harmonise me in these to what Pleases You^-azwj with me, and Make me reach my wishes in these, and Facilitate my love for me in these, and Ease for me in these my wants, Cause me to arrive in these to my search, and Relieve my sadness in these, and Remove my wants in these, and Make me arrive in these to my search, and Relieve my sadness in these, and Remove my harm in these, and Pay-off my debts in these, and Help me in these against my enemies and my enviers, and Suffice me in these of their matter by Your^-azwj Mercy, O the most Merciful of the merciful ones!

لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ‏ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ النَّبِيِّ وَ عَلَى آلِهِ وَ سَلَّمَ تَسْلِيماً

There is no god except with You^-azwj! Glory be to You^-azwj, I was from the unjust ones, and may Allah^-azwj Send Salawaat upon Muhammad^-saww the Prophet^-saww, and upon his^-saww Progeny^‑asws and abundant greetings!

اللَّهُمَّ يَا رَبِّي وَ سَيِّدِي وَ مَوْلَايَ مِنَ الْمَهَالِكِ فَأَنْقِذْنِي وَ عَنِ الذُّنُوبِ فَاصْرِفْنِي وَ عَمَّا لَا يُصْلِحُ وَ لَا يُغْنِي فَجَنِّبْنِي

O Allah^-azwj! O my Lord^-azwj and my Chief, and my Master! From the destructions, Save me, and from the sins, Turn me away, and from what is neither correct nor sufficient, (and) Shield me!

اللَّهُمَّ لَا تَدَعْ لِي ذَنْباً إِلَّا غَفَرْتَهُ وَ لَا هَمّاً إِلَّا فَرَّجْتَهُ وَ لَا عَيْباً إِلَّا سَتَرْتَهُ وَ لَا رِزْقاً إِلَّا بَسَطْتَهُ وَ لَا عُسْراً إِلَّا يَسَّرْتَهُ وَ لَا سُوءاً إِلَّا صَرَفْتَهُ وَ لَا خَوْفاً إِلَّا آمَنْتَهُ وَ لَا رُعْباً إِلَّا سَكَّنْتَهُ وَ لَا سُقْماً إِلَّا شَفَيْتَهُ وَ لَا حَاجَةً إِلَّا أَتَيْتَ عَلَى قَضَائِهَا فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ

O Allah^-azwj! Neither leave any sin of mine except Forgive it, nor any worry except Relieve it, nor any defect except Cover it, nor any sustenance except Extend it, nor any difficulty except Ease it, nor any evil except Turn it away, nor any fear except Secure it, nor any dread except Settle it, nor any sickness except Heal it, nor any need except Grant it upon Fulfilling it in ease from You^-azwj and well-being!

اللَّهُمَّ إِنِّي أَسَأْتُ فَأَحْسَنْتَ وَ أَخْطَأْتُ فَتَفَضَّلْتَ لِلثِّقَةِ مِنِّي بِعَفْوِكَ وَ الرَّجَاءِ مِنِّي لِرَحْمَتِكَ

O Allah^-azwj! I have done evil but You^-azwj were good to me, and I erred but You^-azwj Graced for the trust from with Your^-azwj Pardon and the hope from me for Your^-azwj Mercy!

اللَّهُمَّ بِحَقِّ هَذَا الدُّعَاءِ وَ بِحَقِيقَةِ هَذَا الرَّجَاءِ لَمَّا كَشَفْتَ عَنِّي الْبَلَاءَ وَ جَعَلْتَ لِي مِنْهُ مَخْرَجاً وَ مَنْجًى بِقُدْرَتِكَ وَ فَضْلِكَ

O Allah^-azwj! By the right of this supplication and by the reality of this hope, please Remove the affliction from me, and Make an outlet for me from it and rescue by Your^-azwj Power and Your^-azwj Grace!

اللَّهُمَّ أَنْتَ‏ الْعَالِمُ بِذُنُوبِنَا فَاغْفِرْهَا وَ بِأُمُورِنَا فَسَهِّلْهَا وَ بِدُيُونِنَا فَأَدِّهَا وَ بِحَوَائِجِنَا فَاقْضِهَا بِقُدْرَتِكَ وَ فَضْلِكَ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ- وَ لَوْ أَنَّ قُرْآناً سُيِّرَتْ بِهِ الْجِبالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتى‏ بَلْ لِلَّهِ الْأَمْرُ جَمِيعاً وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ-

O Allah^-azwj! You^-azwj are the Knower of our sins so Forgive these, and of our affairs so Facilitate these, and of our debts so Fulfil these, and of our needs so Fulfil these with Your^-azwj Power and Your^-azwj Grace, You^-azwj are Able upon all things! And even though the Quran is such, the mountain can be moved by it, or the land can be travelled by it, or the dead can be made to speak by it. But, for Allah is the Command entirely [13:31], and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires, happens!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَلَى نَفْسِي وَ دِينِي وَ سَمْعِي وَ بَصَرِي وَ جَسَدِي وَ جَمِيعِ جَوَارِحِي وَ مَا أَقَلَّتِ الْأَرْضُ مِنِّي‏

In the Name of Allah^-azwj the Beneficent, the Merciful, upon myself, and my religion, and my hearing, and my sight, and my body, and the entirety of my limbs, and whatever the earth carries from me!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَلَى وَالِدَيَّ مِنَ النَّارِ-

In the Name of Allah^-azwj the Beneficent, the Merciful upon my parents, from the Hellfire!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَلَى أَهْلِي وَ مَالِي وَ أَوْلَادِي-

In the Name of Allah^-azwj the Beneficent, the Merciful upon my family, and my wealth, and my children!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَلَى جَمِيعِ مَنْ يَعْنِينِي أَمْرُهُ-

In the Name of Allah^-azwj the Beneficent, the Merciful upon entirety of the ones whose matter concerns me!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَلَى كُلِّ شَيْ‏ءٍ أَعْطَانِي رَبِّي-

In the Name of Allah^-azwj the Beneficent, the Merciful upon all things my Lord^-azwj has Granted me!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ افْتَتَحْتُ شَهْرِي هَذَا وَ سَنَتِي هَذِهِ وَ عَلَى اللَّهِ تَوَكَّلْتُ وَ لَا حَوْلَ لِي وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ اللَّهُ أَكْبَرُ كَبِيراً وَ الْحَمْدُ لِلَّهِ كَثِيراً وَ سُبْحَانَ اللَّهِ‏ بُكْرَةً وَ أَصِيلًا-

In the Name of Allah^-azwj the Beneficent, the Merciful! I begin this month of mine, and this year of mine, and I have relied upon Allah^-azwj, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires happens! Allah^-azwj is Greatest, and the Praise is for Allah^-azwj a lot, and Glory be to Allah^-azwj morning and evening [33:42]!

سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَ سَلامٌ عَلَى الْمُرْسَلِينَ- وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏-

Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Messengers [37:181] And the Praise is for Allah, Lord of the Worlds [37:182]!

فَسُبْحانَ اللَّهِ حِينَ تُمْسُونَ وَ حِينَ تُصْبِحُونَ- وَ لَهُ الْحَمْدُ فِي السَّماواتِ وَ الْأَرْضِ وَ عَشِيًّا وَ حِينَ تُظْهِرُونَ- يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ يُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ يُحْيِ الْأَرْضَ بَعْدَ مَوْتِها وَ كَذلِكَ تُخْرَجُونَ‏-

Therefore Glorify Allah when you come up to the evening and when you come up to the morning [30:17] And for Him is the Praise in the skies and the earth, and at sunset and when you come up to midday [30:18] He Extracts the living from the dead and Extracts the dead from the living, and Revives the earth after its death, and like that you would be coming out [30:19].

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ هَذَا الْيَوْمِ وَ مِنْ شَرِّ هَذَا الشَّهْرِ وَ مِنْ شَرِّ هَذِهِ السَّنَةِ وَ مِنْ شَرِّ مَا بَعْدَهَا وَ أَعُوذُ بِكَ مِنْ شَرِّ أَعْدَائِي أَنْ يَفْرُطُوا عَلَيَّ وَ أَنْ يَطْغَوْا وَ أُقَدِّمُ بَيْنَ يَدَيَّ وَ مِنْ خَلْفِي وَ عَنْ يَمِينِي وَ عَنْ شِمَالِي وَ مِنْ فَوْقِي وَ مِنْ تَحْتِي-

In the Name of Allah^-azwj the Beneficent, the Merciful! O Allah^-azwj! I seek Refuge with You^-azwj from evil of this day, and from evil of this month, and from evil of this year, and from evil of it after today, and I seek Refuge with You^-azwj from evil of my enemies from being excessive upon me, and from being tyrannous, and from advancing from my front, and from behind me, and on my right, and my left, and from above me, and from beneath me!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ- قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَ لَمْ يُولَدْ- وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ لِنَفْسِي بِي وَ مُحِيطٌ بِي وَ بِمَالِي وَ وَالِدَيَّ وَ أَوْلَادِي وَ أَهْلِي وَ جَمِيعِ مَنْ يَعْنِينِي أَمْرُهُ وَ كُلِّ شَيْ‏ءٍ هُوَ لِي وَ كُلِّ شَيْ‏ءٍ مَعِي

In the Name of Allah^-azwj the Beneficent, the Merciful! Say: ‘He, Allah, is One [112:1] Allah is Al-Samad [112:2] He does not beget and is not begotten [112:3] And there does not happen to be anyone a match for Him’ [112:4] for myself with me, and Dominant with me, and my wealth, and my parents, and my children, and my family, and for entirety of the ones whose matter concerns me, and all things being for me, and all things with me!

تَوَكَّلْتُ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَ اعْتَصَمْتُ بِعُرْوَةِ اللَّهِ الْوُثْقَى الَّتِي- لَا انْفِصامَ لَها وَ اللَّهُ سَمِيعٌ عَلِيمٌ‏

I have relied upon the Living Who does not die, and I have held one to the Firmest Handhold of Allah^-azwj which there would be no breaking for it; and Allah is Hearing, Knowing [2:256]!

اللَّهُمَّ اجْعَلْ لِي مِنْ قَدَرِكَ فِي هَذِهِ السَّنَةِ وَ مَا بَعْدَهَا حُسْنَ عَافِيَتِي وَ سَعَةَ رِزْقِي وَ اكْفِنِي اللَّهُمَّ الْمُهِمَّ مِنْ أُمُورِ الدُّنْيَا وَ الْآخِرَةِ وَ اعْصِمْنِي أَنْ أُخْطِئَ وَ ارْزُقْنِي‏ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ-

O Allah^-azwj! Make for me from Your^-azwj Determination, in this year and what is after it, excellent in my well-being, and vastness in my sustenance, and Suffice me, O Allah^-azwj, of the important one from matters of the world and the Hereafter, and Protect me from erring and Provide me goodness of the world and the Hereafter!

قُلْ مَنْ يَكْلَؤُكُمْ بِاللَّيْلِ وَ النَّهارِ مِنَ السَّبُعِ وَ السَّارِقِ وَ الْحَيَّاتِ وَ الْعَقَارِبِ وَ الْجِنِّ وَ الْإِنْسِ وَ الْوَحْشِ وَ الطَّيْرِ وَ الْهَوَامِّ- قُلِ اللَّهُ‏ وَ جَعَلْنا فِي أَعْناقِهِمْ أَغْلالًا فَهِيَ إِلَى الْأَذْقانِ فَهُمْ مُقْمَحُونَ- وَ جَعَلْنا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَ مِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْناهُمْ فَهُمْ لا يُبْصِرُونَ‏

Say: ‘Who can protect you by the night and the day [21:42] from the predators, and the thieves, and the snakes, and the scorpions, and the Jinn, and the humans, and the wild animals, and the birds, and the insects? Say, ‘Allah^-azwj!’ And We Made shackles to be in their necks, so these are up to their chins, so their heads are raised [36:8] And We Made a barrier to be from their front and a barrier from their back, and We Covered them, so they are not seeing [36:9]!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَلِمَاتِكَ التَّامَّاتِ كُلِّهَا وَ آيَاتِكَ الْمُحْكَمَاتِ مِنْ غَضَبِكَ وَ مِنْ شَرِّ عِقَابِكَ وَ مِنْ شِرَارِ عِبَادِكَ وَ مِنْ هَمَزاتِ الشَّياطِينِ- وَ أَعُوذُ بِكَ رَبِّ أَنْ يَحْضُرُونِ‏ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ

O Allah^-azwj! I seek Refuge with Your^-azwj complete Words, all of them, and Your^-azwj Decisive Verses, from Your^-azwj Anger, and from of Your^-azwj Punishment, and from Your^-azwj evil servants, and from the slanders of Satan^-la, and I seek Refuge with You^-azwj my Lord^-azwj from their presence, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires, happens!

اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَ أَسْتَقْدِرُكَ بِقُدْرَتِكَ وَ أَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَعْلَمُ وَ تَقْدِرُ وَ لَا أَقْدِرُ وَ بِيَدِكَ مَفَاتِيحُ الْخَيْرِ وَ أَنْتَ عَلَّامُ الْغُيُوبِ

O Allah^-azwj! I seek Your^-azwj Choice with Your^-azwj Knowledge, and I seek Your^-azwj Power with Your^-azwj Power, and I ask You^-azwj from Your^-azwj Mighty Grace, for You^-azwj Know and are Able while I am not able, and the keys of goodness are in Your^-azwj Hand (control), and You^-azwj are Knower of the unseen!

اللَّهُمَّ إِنْ كَانَ مَا أُرِيدُهُ وَ يُرَادُ بِي خَيْراً لِي فِي دِينِي وَ دُنْيَايَ وَ عَاقِبَةِ أَمْرِي فَيَسِّرْهُ لِي وَ بَارِكْ لِي فِيهِ وَ اصْرِفْ عَنِّي الْأَذَى فِيهِ وَ إِنْ كَانَ غَيْرُ ذَلِكَ خَيْراً فَاصْرِفْنِي عَنْهُ إِلَى مَا هُوَ أَصْلَحُ لِي بَدَناً وَ عَافِيَةً فِي الدُّنْيَا وَ الْآخِرَةِ وَ اقْصِدْنِي إِلَى الْخَيْرِ حَيْثُمَا كُنْتُ وَ وَجِّهْنِي إِلَى الْخَيْرِ حَيْثُمَا تَوَجَّهْتُ بِرَحْمَتِكَ

O Allah^-azwj! If what I want and is wanted with me was better for me in my religion and my world, and well-being of my matter, Facilitate it for me, and Bless for me in it, and Turn the harm away from me, and if other than that was better, Turn me away from it to what is correct for me in body, and well-being in the world and the Hereafter, and Aim me to the good wherever I may be, and Divert me to the good wherever I divert to, by Your^-azwj Mercy!

وَ أَعْزِزْنِي اللَّهُمَّ بِمَا اسْتَعْزَزْتُ بِهِ مِنْ دُعَائِي وَ أُقَدِّمُ بَيْنَ يَدَيْ نِسْيَانِي وَ عَجَلَتِي-

And Strengthen me, O Allah^-azwj, with what I can be strengthened with from my supplication, and I forward in front of me my forgetfulness and my hastiness!

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ مَا شَاءَ اللَّهُ كَانَ

In the Name of Allah^-azwj the Beneficent, the Merciful, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and whatever Allah^-azwj Desires, happens!

اللَّهُمَّ مَا حَلَفْتُ مِنْ حَلْفٍ أَوْ قُلْتُ مِنْ قَوْلٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيَّتُكَ بَيْنَ يَدَيْ ذَلِكَ كُلِّهِ مَا شِئْتَ مِنْهُ كَانَ وَ مَا لَمْ تَشَأْ لَمْ يَكُنْ

O Allah^-azwj! Whatever oath I have sworn, or a word I have said, or a vow I have vowed, Your^‑azwj Desire is in front of that, all of it! Whatever You^-azwj Desire from it happens, and whatever You^-azwj don’t Desire, does not happen!

اللَّهُمَّ مَا حَلَفْتُ فِي يَوْمِي هَذَا أَوْ فِي شَهْرِي هَذَا أَوْ فِي سَنَتِي هَذِهِ مِنْ حَلْفٍ أَوْ قُلْتُ مِنْ قَوْلٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَلَا تُؤَاخِذْنِي بِهِ وَ اجْعَلْنِي مِنْهُ فِي سَعَةٍ وَ فِي اسْتِثْنَاءٍ وَ لَا تُؤَاخِذْنِي بِسُوءِ عَمَلِي وَ لَا تَبْلُغْ بِي مَجْهُوداً

O Allah^-azwj! Whatever oath I have sworn in this day of mine, or in this month of mine, or in this year of mine, or said a word, or vowed a vow, do not Seize me for it and Make me from it in capaciousness and in exclusion, and do not Seize me for my evil deeds and do not let fatigue reach me!

اللَّهُمَّ وَ مَنْ أَرَادَنِي بِسُوءٍ فِي يَوْمِي هَذَا أَوْ فِي شَهْرِي هَذَا أَوْ فِي سَنَتِي هَذِهِ فَأَرِدْهُ بِهِ وَ مَنْ كَادَنِي فَكِدْهُ وَ افْلُلْ عَنِّي حَدَّ مَنْ نَصَبَ لِي حَدَّهُ وَ أَطْفِ عَنِّي نَارَ مَنْ أَضْرَمَ لِي وَقُودَهَا

O Allah^-azwj, and the one who Intends me with evil in this day of mine, or in this month of mine, or in this year of mine, Intend him with it, and one who plots against me, Plan against him, and Remove from me the punishment of the ones who install his punishment to me and Extinguished from me the fire of the one who kindles its ignition to me!

اللَّهُمَّ وَ اكْفِنِي مَكْرَ الْمَكَرَةِ وَ افْقَأْ عَنِّي أَعْيُنَ السَّحَرَةِ وَ اعْصِمْنِي مِنْ ذَلِكَ بِالسَّكِينَةِ وَ أَلْبِسْنِي دِرْعَكَ الْحَصِينَةَ وَ أَلْزِمْنِي كَلِمَةَ التَّقْوَى الَّتِي أَلْزَمْتَهَا الْمُتَّقِينَ-

O Allah^-azwj, and Suffice me the plot of the plotter, and Blind on my behalf the eye of the sorcery, and Protect me from that with the calmness, and Clothe me Your^-azwj fortifying Shield, and Necessitate me the word of piety which You^-azwj have Necessitated the pious!

اللَّهُمَّ وَ اجْعَلْ دُعَائِي خَالِصاً لَكَ وَ اجْعَلْنِي أَبْتَغِي بِهِ مَا عِنْدَكَ وَ لَا تَجْعَلْنِي أَبْتَغِي بِهِ أَحَداً سِوَاكَ

O Allah^-azwj, and Make my supplication be purely for You^-azwj, and Make me seek with it what is in Your^-azwj Presence, and do not Make me seek with it anyone besides You^-azwj!

اللَّهُمَّ يَا رَبِّ جَنِّبْنِي الْعِلَلَ وَ الْهُمُومَ وَ الْغُمُومَ وَ الْأَحْزَانَ وَ الْأَمْرَاضَ وَ الْأَسْقَامَ وَ اصْرِفْ عَنِّي السُّوءَ وَ الْفَحْشَاءَ وَ الْجَهْدَ وَ الْبَلَاءَ وَ التَّعَبَ وَ الْعَنَاءَ إِنَّكَ سَمِيعُ الدُّعاءِ قَرِيبٌ مُجِيبٌ

O Allah^-azwj! O Lord^-azwj! Keep me aside from the illnesses, and the worries, and the sadness, and the griefs, and the diseases, and the sicknesses, and Turn away from me evil, and the immoralities, and the fatigue, and the afflictions, and the tiredness, and the suffering, You^-azwj are the Hearer of the supplication, Near, Responding!

اللَّهُمَّ أَلِنْ لِي أَعْدَائِي وَ مُعَامِلِيَّ وَ مُطَالِبِيَّ وَ مَا غَلُظَ عَلَيَّ مِنْ أُمُورِي كُلِّهَا كَمَا أَلَنْتَ الْحَدِيدَ لِدَاوُدَ ع اللَّهُمَّ وَ ذَلِّلْهُمْ لِي كَمَا ذَلَّلْتَ الْأَنْعَامَ لِوُلْدِ آدَمَ ع

O Allah^-azwj! Soften for me my enemies, and my dealings, and my creditors and whatever is harsh upon me from my matters, all of them, just as You^-azwj had Softened the iron for Dawood^-as. O Allah^-azwj, and Humiliate them for me just as You^-azwj have Humbled the animals for the children of Adam^-as!

اللَّهُمَّ وَ سَخِّرْهُمْ لِي كَمَا سَخَّرْتَ الطَّيْرَ لِسُلَيْمَانَ ع

O Allah^-azwj, and Subdue them to me just as You^-azwj had Subdued the birds for Suleyman^-as!

اللَّهُمَّ وَ أَلْقِ عَلَيَّ مَحَبَّةً مِنْكَ كَمَا أَلْقَيْتَهَا عَلَى مُوسَى بْنِ عِمْرَانَ ع وَ زِدْ فِي جَاهِي وَ سَمْعِي وَ بَصَرِي وَ قُوَّتِي وَ ارْدُدْ نِعْمَتَكَ عَلَيَّ وَ أَعْطِنِي سُؤْلِي وَ مُنَايَ وَ حَسِّنْ لِي خُلُقِي وَ اجْعَلْنِي مَهُوباً مَرْهُوباً مَخُوفاً وَ أَلْقِ لِي فِي قُلُوبِ أَعْدَائِي وَ مُعَامِلِيَّ وَ مُطَالِبِيَّ الرَّأْفَةَ وَ الرَّحْمَةَ وَ الْمَهَابَةَ وَ سَخِّرْهُمْ لِي بِقُدْرَتِكَ

O Allah^-azwj, and Cast upon me Love from You^-azwj just as You^-azwj had Cast it to Musa^‑as Bin Imran^‑as, and Increase in my honour, and my reputation, and my insight, and my strength, and Repeat Your^-azwj bounties unto me and Grant me my request and my wishes, and Improve my manners for me, and Make me respected, revered, feared, and Cast for me in hearts of my enemies and ones dealing with me, and my creditors, the Kindness and the mercy, and the dread and Subdue them for me by Your^-azwj Power!

اللَّهُمَّ يَا كَافِيَ مُوسَى ع فِرْعَوْنَ وَ يَا كَافِيَ مُحَمَّدٍ ص الْأَحْزَابَ وَ يَا كَافِيَ إِبْرَاهِيمَ ع نَارَ النُّمْرُودِ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ اكْفِنِي كُلَّ مَا أَخَافُ وَ أَحْذَرُ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ وَ يَا رَحْمَانُ يَا رَحِيمُ

O Allah^-azwj! O Suffice for Musa^-as of Pharaoh^-la, and O Sufficer for Muhammad^-saww of the confederates, and O Sufficer for Ibrahim^-as of the fire of Nimrod^-la! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Suffice me of all what I fear and am cautious of, by Your^-azwj Mercy, O the most Merciful of the merciful ones, and O Beneficent, O Merciful!

اللَّهُمَّ يَا دَلِيلَ الْمُتَحَيِّرِينَ وَ يَا مفرج [مُفَرِّجاً] عَنِ الْمَكْرُوبِينَ وَ يَا مروح [مُرَوِّحاً] عَنِ الْمَغْمُومِينَ وَ يَا مؤدي [مُؤَدِّياً] عَنِ الْمَدْيُونِينَ وَ يَا إِلَهَ الْعَالَمِينَ فَرِّجْ كَرْبِي وَ هَمِّي وَ غَمِّي وَ أَدِّ عَنِّي وَ عَنْ كُلِّ مَدْيُونٍ وَ أَعْطِنِي سُؤْلِي وَ مُنَايَ وَ افْتَحْ لِي مِنْكَ بِخَيْرٍ وَ اخْتِمْ لِي بِخَيْرٍ

O Allah^-azwj! O Guide of the confused, and O Reliever from the distressed, and O Comforter from the saddened, and O Fulfiller from the indebted, and O God^-azwj of the worlds! Relieve my distress, and my worries, and my sadness, and Fulfil on my behalf and on behalf of every indebted one, and Grant my request and my wishes, and Begin for me from You^-azwj with goodness, and End for me with goodness!

اللَّهُمَّ يَا رَجَائِي وَ عُدَّتِي لَا تَقْطَعْ مِنْكَ رَجَائِي وَ أَصْلِحْ لِي شَأْنِي كُلَّهُ وَ افْتَحْ لِي أَبْوَابَ الرِّزْقِ مِنْ حَيْثُ أَحْتَسِبُ وَ مِنْ حَيْثُ لَا أَحْتَسِبُ وَ مِنْ حَيْثُ أَعْلَمُ وَ مِنْ حَيْثُ لَا أَعْلَمُ وَ مِنْ حَيْثُ أَرْجُو وَ مِنْ حَيْثُ لَا أَرْجُو وَ ارْزُقْنِي السَّلَامَةَ وَ الْعَافِيَةَ وَ الْبَرَكَةَ فِي جَمِيعِ مَا رَزَقْتَنِي وَ خِرْ لِي فِي جَمِيعِ أُمُورِي خِيَرَةً فِي عَافِيَةٍ وَ كُنْ لِي وَلِيّاً وَ حَافِظاً وَ نَاصِراً وَ لَقِّنِّي حُجَّتِي

O Allah^-azwj, O my Hope and my Weapon! Do not let my hopes be cut off from You^-azwj and Rectify my affairs, all of them, and Open for me the doors of sustenance from where I anticipate and from when I do not anticipate, and from where I know and from where I don’t know, and from where I hope and from where I don’t hope, and Provide me the safety, and the well-being, and the Blessings in entirety of what You^-azwj have Graced me, and Choose for me in entirety of my affairs the best in well-being, and Be for me a Guardian and a Protector, and a Helper, and Indoctrinate to me my argument!

اللَّهُمَّ وَ أَيُّمَا عَبْدٍ مِنْ عِبَادِكَ أَوْ أَمَةٍ مِنْ إِمَائِكَ كَانَتْ لَهُ قِبَلِي مَظْلِمَةٌ ظَلَمْتُهُ بِهَا فِي مَالِهِ أَوْ سَمْعِهِ أَوْ بَصَرِهِ أَوْ قُوَّتِهِ وَ لَا أَسْتَطِيعُ رَدَّهَا عَلَيْهِ وَ لَا تَحِلَّتَهَا مِنْهُ فَأَسْأَلُكَ‏ اللَّهُمَّ أَنْ تُرْضِيَهُ عَنِّي بِمَا شِئْتَ ثُمَّ تَهَبَ لِي مِنْ لَدُنْكَ رَحْمَةً يَا وَهَّابَ الْعَطَايَا وَ الْخَيْرِ

O Allah^-azwj, and whichever servant from Your^-azwj servants, or maid from Your^-azwj maid has a demand for him against me I had oppressed him with it whether regarding his wealth, or his reputation, or his sight, or his strength, and I am not capable of returning it to him and being released from it. I ask You^-azwj O Allah^-azwj, to Please him on my behalf with whatever You^-azwj Desire, and Gift to me Mercy from You^-azwj, O Bestower of the awards and the goodness!

اللَّهُمَّ وَ لَا تُخْرِجْنِي مِنَ الدُّنْيَا وَ لِأَحَدٍ فِي رَقَبَتِي تَبِعَةٌ وَ لَا ذَنْبٌ إِلَّا وَ قَدْ غَفَرْتَ ذَلِكَ لِي بِكَرَمِكَ وَ رَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj, and do not Exit me from the world and for someone, there is a liability in my neck, nor a sin (offence) except and You^-azwj Forgive that for me by Your^-azwj Benevolent and Your^‑azwj Mercy, O the most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَ الْعَزِيمَةَ عَلَى الرُّشْدِ وَ أَسْأَلُكَ اللَّهُمَّ يَا رَبِّ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عِبَادَتِكَ وَ أَسْأَلُكَ اللَّهُمَّ قَلْباً سَلِيماً وَ لِسَاناً صَادِقاً وَ يَقِيناً نَافِعاً وَ رِزْقاً دَارّاً هَنِيئاً وَ رَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَ الْآخِرَةِ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj for the affirmation in the matter and the determination upon the rightful guidance, and I ask You^-azwj, O Allah^-azwj, O Lord^-azwj, thanking for Your^-azwj bounties and worshipping You^-azwj excellently, and I ask You^-azwj O Allah^-azwj, for a sound heart, and truthful tongues, and beneficial certainty, and pouring of the sustenance pleasantly, and Mercy by which I can achieve the nobility of Your^-azwj honours in the world and the Hereafter, O the most Merciful of the merciful!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ عَافِيَةً تَتْبَعُهَا عَافِيَةٌ شَافِيَةٌ كَافِيَةٌ عَافِيَةَ الدُّنْيَا وَ الْآخِرَةِ

O Allah^-azwj! I ask You^-azwj for the well-being followed by well-being, sufficient well-being in the world and the Hereafter!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا سَيِّدِي وَ مَوْلَايَ أَنْ تَكُونَ لِي سَنَداً وَ مُسْتَنَداً وَ عِمَاداً وَ مُعْتَمَداً وَ ذُخْراً وَ مُدَّخَراً وَ لَا تُخَيِّبْ أَمَلِي وَ لَا تَقْطَعْ رَجَائِي وَ لَا تُجْهِدْ بَلَائِي وَ لَا تُسِئْ قَضَائِي وَ لَا تُشْمِتْ بِي أَعْدَائِي

O Allah^-azwj! I ask You^-azwj, O my Chief and O my Master, for You^-azwj to be a Support for me, and Reliance, and Pillar, and Store, and Reserve, and do not disappoint my hopes, and do not Cut off my hopes and do not Let my Trials exhaust me, nor Make Decrees for me as evil, not let my enemies gloat with me!

اللَّهُمَّ ارْضَ عَنِّي بِرِضَاكَ وَ عَافِنِي مِنْ جَمِيعِ بَلْوَاكَ

O Allah^-azwj! Be Pleased with me with Your^-azwj Pleasure, and Grant me well-being from entirety of Your^-azwj Trials!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ يَا أَكْبَرُ مِنْ كُلِّ كَبِيرٍ يَا مَنْ لَا شَرِيكَ لَهُ وَ لَا وَزِيرَ يَا خَالِقَ الشَّمْسِ وَ الْقَمَرِ الْمُنِيرِ يَا رَازِقَ الطِّفْلِ الصَّغِيرِ يَا مُغْنِيَ الْبَائِسِ الْفَقِيرِ يَا مُغِيثَ الْمُمْتَهَنِ الضَّرِيرِ يَا مُطْلِقَ الْمُكَبَّلِ الْأَسِيرِ يَا جَابِرَ الْعَظْمِ الْكَسِيرِ يَا قَاصِمَ كُلِّ جَبَّارٍ مُتَكَبِّرٍ يَا مُحْيِيَ الْعِظَامِ وَ هِيَ رَمِيمٌ يَا مَنْ لَا نِدَّ لَهُ وَ لَا شَبِيهَ

O Allah^-azwj! I ask You^-azwj O Allah^-azwj, O Greater than all great ones, O the One^-azwj there is no associate for Him^-azwj nor a minister, O Creator of the sun and the radiant moon! O Provider to the young child, O Enricher of the destitute, the poor, O Healer of the Rested, the desperate! O Freer of the shackled captive, O Mender of the broken bones, O Breaker of every arrogant tyrant, O Reviver of the bones and they are dust! O the One^-azwj having no rival for Him^-azwj nor a resemblance!

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَسْأَلُكَ يَا إِلَهِي بِكُلِّ مَا دَعَوْتُكَ بِهِ مِنْ هَذَا الدُّعَاءِ وَ بِجَمِيعِ أَسْمَائِكَ كُلِّهَا وَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مُنْتَهَى الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِجَدِّكَ الْأَعْلَى وَ بِكَ فَلَا شَيْ‏ءَ أَعْظَمُ مِنْكَ أَنْ تَغْفِرَ لَنَا وَ تَرْحَمَنَا فَإِنَّا إِلَى رَحْمَتِكَ فُقَرَاءُ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and I ask You^-azwj, O my God^-azwj, of all what I have supplicated with to You^‑azwj from this supplication, and the entirety of Your^-azwj Names, all of them, and by the Seat of Honour from Your^-azwj Throne, and the ultimate Mercy from Your^-azwj Book, and by Your^-azwj Exalted Generosity, and by You^-azwj because there is nothing Mightier than You^-azwj, to Forgive for us and Mercy us, for we are needy to Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ اغْفِرْ لِي وَ لِوَالِدَيَّ وَ لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ وَ اجْمَعْ بَيْنَنَا وَ بَيْنَهُمْ بِالْخَيْرَاتِ

O Allah^-azwj! Forgive for me and for my parents, and for the believing men and the believing women, and the Muslim men and the Muslim women, the living ones from them and the dead, and Gather between us and them with the goodness!

وَ اكْفِنِي اللَّهُمَّ يَا رَبِّ مَا لَا يَكْفِينِيهِ أَحَدٌ سِوَاكَ وَ اقْضِ لِي جَمِيعَ حَوَائِجِي وَ أَصْلِحْ لِي شَأْنِي كُلَّهُ وَ سَهِّلْ لِي مَحَابِّي كُلَّهَا فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ الرَّاحِمِينَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ مَا شَاءَ اللَّهُ كَانَ

And Suffice me, O Allah^-azwj, O Lord^-azwj, with what no one besides You^-azwj can Suffice, and Fulfil for me the entirety of my needs, and Rectify my affairs for me, all of them, and Facilitate for me of my fears, all of them, in ease from You^-azwj and well-being, O the most Merciful of the merciful ones, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent! Whatever Allah^-azwj Desires, happens!

وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ النَّبِيِّ وَ آلِهِ وَ سَلَّمَ كَثِيراً مَا شَاءَ اللَّهُ كَانَ مَا شَاءَ اللَّهُ- لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ مَا شَاءَ اللَّهُ تَوَكَّلْتُ عَلَى اللَّهِ مَا شَاءَ اللَّهُ‏ فَوَّضْتُ أَمْرِي إِلَى اللَّهِ مَا شَاءَ اللَّهُ حَسْبِيَ اللَّهُ وَ كَفَى‏.

And may Allah^-azwj Send Salawaat upon Muhammad^-saww the Prophet^-saww and his^-saww Progeny^‑asws, and abundant Greetings! Whatever Allah^-azwj Desires, happens! Whatever Allah^‑azwj Desires. There is neither might nor strength except with Allah^-azwj! Whatever Allah^‑azwj Desires, happens! I have relied upon Allah^-azwj! Whatever Allah^-azwj Desires, happens! I delegate my affairs to Allah^-azwj! Whatever Allah^-azwj Desires! Sufficient for me is Allah^-azwj and as a Disposer![16]

وَ مِنْ ذَلِكَ مَا ذَكَرُهُ أَحْمَدُ بْنُ جَعْفَرِ بْنِ شَاذَانَ وَ رَوَاهُ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: إِنَّ فِي الْمُحَرَّمِ لَيْلَةً شَرِيفَةً وَ هِيَ أَوَّلُ لَيْلَةٍ مَنْ صَلَّى فِيهَا مِائَةَ رَكْعَةٍ يَقْرَأُ فِي كُلِّ رَكْعَةٍ الْحَمْدَ وَ قُلْ هُوَ اللَّهُ أَحَدٌ وَ يُسَلِّمُ فِي آخِرِ كُلِّ تَشَهُّدٍ وَ صَامَ صَبِيحَةَ الْيَوْمِ وَ هُوَ أَوَّلُ يَوْمٍ مِنَ الْمُحَرَّمِ كَانَ مِمَّنْ يَدُومُ عَلَيْهِ الْخَيْرُ سَنَتَهُ وَ لَا يَزَالُ مَحْفُوظاً مِنَ الْفِتْنَةِ إِلَى الْقَابِلِ وَ إِنْ مَاتَ قَبْلَ ذَلِكَ صَارَ إِلَى الْجَنَّةِ إِنْ شَاءَ اللَّهُ تَعَالَى.

And from that is what is mentioned by Ahmad Bin Ja’far Bin Shazan, and he reported it from the Prophet^-saww as having said: ‘In Al-Muharram there is a noble night, and it is the first night. One who prays one hundred units of Salat during it, reading in every unit Surah Al Hamd and Surah Al Tawheed, and he performs Salaam at the end of every Tashahhud, and fasts in the morning of the day, and it is the first day of Al-Muharram, would be from the ones the goodness will be constantly upon him for his year, and he will not cease to be protected from the Fitna up to the following year, and if he were to die before that he would come to the Paradise, if Allah^-azwj the Exalted so Desires!’’[17] (from a non-Shia source)

صَلَاةٌ أُخْرَى أَوَّلَ لَيْلَةٍ مِنَ الْمُحَرَّمِ مِنْ طُرُقِهِمْ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: تُصَلِّي أَوَّلَ لَيْلَةٍ مِنَ الْمُحَرَّمِ رَكْعَتَيْنِ تَقْرَأُ فِي الْأُولَى فَاتِحَةَ الْكِتَابِ وَ سُورَةَ الْأَنْعَامِ وَ فِي الثَّانِيَةِ فَاتِحَةَ الْكِتَابِ وَ سُورَةَ يس.

Another Salat in the first night of Al-Muharram from their paths (chains of attributions), from the Prophet^-saww, he^-saww said: ‘You should pray two units Salat in the first night of Al-Muharram, reading in the first, Surah Al Fatiha and Surah Al Anaam, and in the second Surah Al Fatiha and Surah Yaseen’’.[18] (from a non-Shia source)

صَلَاةٌ أُخْرَى أَوَّلَ لَيْلَةٍ مِنَ الْمُحَرَّمِ رَوَاهَا عَبْدُ الْقَادِرِ بْنُ أَبِي الْقَاسِمِ الْأَشْتَرِيُّ فِي كِتَابِهِ بِإِسْنَادِهِ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: إِنَّ فِي الْمُحَرَّمِ لَيْلَةً وَ هِيَ أَوَّلُ لَيْلَةٍ مِنْهُ مَنْ صَلَّى فِيهَا رَكْعَتَيْنِ يَقْرَأُ فِيهَا سُورَةَ الْحَمْدِ وَ قُلْ هُوَ اللَّهُ أَحَدٌ إِحْدَى عَشْرَةَ مَرَّةً وَ صَامَ صَبِيحَتَهَا وَ هُوَ أَوَّلُ يَوْمٍ مِنَ السَّنَةِ فَهُوَ كَمَنْ يَدُومُ عَلَى الْخَيْرِ سَنَتَهُ وَ لَا يَزَالُ مَحْفُوظاً مِنَ السَّنَةِ إِلَى قَابِلٍ فَإِنْ مَاتَ قَبْلَ ذَلِكَ صَارَ إِلَى الْجَنَّةِ.

Another Salat in the first night of Al-Muharram reported by Abdul Qadir Bin Abu Al Qasim Al Ashtary in his book, by his chain from Rasool-Allah^-saww, he^-saww said: ‘In Al-Muharram there is a night, and it is the first night of it. One who prays during it two units Salat, reading it is Surah Al Hamd, and Surah Al Tawheed eleven times, and fasts its morning, and it is the first day of the year, he would be like the one being constantly upon the goodness in his year, and he will not cease to be protected from the year to the next. If he dies before that, he would come to the Paradise’’(from a non-Shia source).[19]

قل، إقبال الأعمال فليعمل في أول يوم من المحرم صلاة أول كل شهر و دعاءه و صدقاته كما مر في موضعه‏

(The book) Iqbal Al Amaal’ – Let him do in the first day of Al-Muharram Salat of the first of every months and its supplication, and its charities just as has already passed in its place.[20]

وَ رُوِيَ فِي الْفَقِيهِ‏ فِي أَوَّلِ يَوْمٍ مِنَ الْمُحَرَّمِ دَعَا زَكَرِيَّا رَبَّهُ عَزَّ وَ جَلَّ فَمَنْ صَامَ ذَلِكَ الْيَوْمَ اسْتَجَابَ اللَّهُ عَزَّ وَ جَلَّ لَهُ كَمَا اسْتَجَابَ لِزَكَرِيَّا ع.

‘And it is reported in (the book) ‘Al-Faqeeh’ regarding the first day of Al-Muharram, a supplication by Zakariya^-as to his^-as Lord^-azwj Mighty and Majestic. The one who fasts that day, Allah^-azwj Mighty and Majestic will respond to him just as He^-azwj had Responded to Zakariya^-as’(from a non-Shia source).[21]

و ذكر شيخنا المفيد ره في حدائق الرياض في أول يوم من المحرم استجاب الله تعالى ذكره دعوة زكريا فاستحب صيامه لمن أحب أن يجيب الله دعوته و ينبغي أن يدعو بما ذكرناه من الدعاء في عمل أول ليلة منه عند استهلال المحرم.

And it is mentioned by our Sheykh Al Mufeed in ‘Hadaaiq Al-Riyaaz’ regarding the first day of Al-Muharram, ‘Allah^-azwj, Exalted is His^-azwj Mention, Responded to the supplication of Zakariya^-as, therefore it is recommended to fast it for the one who loves Allah^-azwj to Respond to his supplication, and it is befitting if he were to supplicate with what we mention, from the supplication among acts of worship of the first night of it at the crescent of Al-Muharram’.[22]

وَ رَوَيْنَا بِإِسْنَادِنَا إِلَى مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْمُطَّلِبِ الشَّيْبَانِيِّ بِإِسْنَادِهِ إِلَى مُحَمَّدِ بْنِ فُضَيْلٍ الصَّيْرَفِيِّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُوسَى الرِّضَا عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ آبَائِهِ ع قَالَ: كَانَ رَسُولُ اللَّهِ ص يُصَلِّي أَوَّلَ يَوْمٍ مِنَ الْمُحَرَّمِ رَكْعَتَيْنِ فَإِذَا فَرَغَ رَفَعَ يَدَيْهِ وَ دَعَا بِهَذَا الدُّعَاءِ ثَلَاثَ مَرَّاتٍ-

And we are reporting by our chain to Muhammad Bin Abdullah Bin Al Muttalib Al Shaybani, by his chain to Muhammad Bin Fuzeyl Al Sayrafi who said,

‘It is narrated to us my Ali^-asws Bin Musa Al-Reza^-asws, from his^-asws father^-asws, from his^-asws grandfather^-asws, from his^-asws forefathers^-asws having said: ‘Rasool-Allah^-saww used to pray two units Salat in the first day of Al-Muharram. When he^-saww was free, he^-saww raised his^-saww hands and supplicated with this supplication three times: –

اللَّهُمَّ أَنْتَ الْإِلَهُ الْقَدِيمُ وَ هَذِهِ سَنَةٌ جَدِيدَةٌ فَأَسْأَلُكَ فِيهَا الْعِصْمَةَ مِنَ الشَّيْطَانِ وَ الْقُوَّةَ عَلَى هَذِهِ النَّفْسِ الْأَمَّارَةِ بِالسُّوْءِ وَ الِاشْتِغَالَ بِمَا يُقَرِّبُنِي إِلَيْكَ

‘O Allah^-azwj! You^-azwj are the Ancient God^-azwj, and this is a new month, so I ask You^-azwj during it for the Protection from Satan^-la, and the strength upon this soul instructing with the evil deeds and the pre-occupation with what would draw me closer to You^-azwj!

يَا كَرِيمُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا عِمَادَ مَنْ لَا عِمَادَ لَهُ يَا ذَخِيرَةَ مَنْ لَا ذَخِيرَةَ لَهُ يَا حِرْزَ مَنْ لَا حِرْزَ لَهُ يَا غِيَاثَ مَنْ لَا غِيَاثَ لَهُ يَا سَنَدَ مَنْ لَا سَنَدَ لَهُ يَا كَنْزَ مَنْ لَا كَنْزَ لَهُ

O Benevolent, O with the Majesty and the Benevolent, O Reliance of the one having no reliance for him, O Store of the one having not store for him, O Protector of the one having no protector for him, O Helper of the one having no helper for him, O Support of the one having no support for him, O Treasure of the one having not treasure for him!

يَا حَسَنَ الْبَلَاءِ يَا عَظِيمَ الرَّجَاءِ يَا عِزَّ الضُّعَفَاءِ يَا مُنْقِذَ الْغَرْقَى يَا مُنْجِيَ الْهَلْكَى يَا مُنْعِمُ يَا مُجْمِلُ يَا مُفْضِلُ يَا مُحْسِنُ أَنْتَ الَّذِي سَجَدَ لَكَ سَوَادُ اللَّيْلِ وَ نُورُ النَّهَارِ وَ ضَوْءُ الْقَمَرِ وَ شُعَاعُ الشَّمْسِ وَ دَوِيُّ الْمَاءِ وَ حَفِيفُ الشَّجَرِ يَا اللَّهُ لَا شَرِيكَ لَكَ

O Excellent of the Trying, O Might of the hopes, O Might of the weak, O Rescuer of the drowning one, O Saviour of the destroyed, O Bestower, O Beautiful, O Gracious, O Favourer! You^-azwj are the One^-azwj, there prostrate to You^-azwj darkness of the night and light of the day, and the illumination of the moon and rays of the sun, and the sound of water, and the rustle of the tree (leaves)! O Allah^-azwj, there is no associate for You^-azwj!

اللَّهُمَّ اجْعَلْنَا خَيْراً مِمَّا يَظُنُّونَ وَ اغْفِرْ لَنَا مَا لَا يَعْلَمُونَ وَ لَا تُؤَاخِذْنَا بِمَا يَقُولُونَ- حَسْبِيَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ‏- آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنا وَ ما يَذَّكَّرُ إِلَّا أُولُوا الْأَلْبابِ‏- رَبَّنا لا تُزِغْ قُلُوبَنا بَعْدَ إِذْ هَدَيْتَنا وَ هَبْ لَنا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ‏.

O Allah^-azwj! Make us better than what they are thinking, and Forgive for us what they are not knowing, nor Seize us for what they are saying! ‘Allah is Sufficient for me, there is no God but He; upon Him do I rely, and He is Lord of the Magnificent Throne [9:129] ‘We believe in it. It is all from the Presence of our Lord’. And none (would) mention except those with the understanding [3:7] ‘Our Lord! Do not Let our hearts to deviate after You have Guided us aright, and Grant us Mercy from You; surely You are the Bestower [3:8]!’’[23]

فإن قيل قد قدمت في كتاب المضمار أن أول السنة شهر رمضان و قد ذكرت في هذا الدعاء أن أول السنة المحرم

If it is said that I have mentioned in the book ‘Al-Mizmar’ that the beginning of the year is the month of Ramazan, and here in this supplication I mentioned that the beginning of the year is Muharram.

فأقول قد قدمنا أنه يحتمل أن يكون شهر رمضان أول سنة فيما يختص بالعبادات و ترجيح الأوقات و المحرم أول سنة فيما يختص بالمعاملات و التواريخ و تدبير الناس في الحادثات الاختياريات و قد ذكرنا في أواخر خطبة هذا الجزء بعض الروايات و قد كنا ذكرنا في هذا الجزء في خطبة ما يتعلق بهذا المعنى من الروايات‏.

I say we have previously explained that it is possible for the Ramazan to be the beginning of the year with regard to acts of worship and prioritising times, while Muharram serves as the beginning of the year concerning transactions, historical records, and the management of people’s affairs in discretionary events. We also mentioned towards the end of the introduction of this section some narrations, and we had previously discussed in the preface to this section certain narrations related to this meaning.

3- قل، إقبال الأعمال رَوَيْنَا بِعِدَّةِ طُرُقٍ مِنْهَا إِلَى الْمُفِيدِ رِضْوَانُ اللَّهِ عَلَيْهِ فِي كِتَابِ حَدَائِقِ الرِّيَاضِ وَ قَدْ رُوِيَ عَنِ الصَّادِقِ ع‏ أَنَّهُ قَالَ لِمَنْ أَمْكَنَهُ صَوْمُ الْمُحَرَّمِ فَإِنَّهُ يَعْصِمُ صَائِمَهُ مِنْ كُلِّ سَيِّئَةٍ.

(The book) ‘Iqbal Al-Amaal’ – We are reporting by a number of sources from these to Al-Mufeed, may the Pleasure of Allah^-azwj be upon him, in the book ‘Hadaaiq Al-Riyaaz; and it has been reported from Al-Sadiq^-asws, he^-asws said: ‘Whoever is able to fast during Muharram, it will protect his fasts from every evil deed’’.[24]

وَ ذَكَرَ يَحْيَى بْنُ حُسَيْنِ بْنِ هَارُونَ الْحُسَيْنِيُّ فِي أَمَالِيهِ بِإِسْنَادِهِ‏ إِلَى النَّبِيِّ ص قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّ أَفْضَلَ الصَّلَاةِ بَعْدَ صَلَاةِ الْفَرِيضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ وَ إِنَّ أَفْضَلَ الصَّوْمِ بَعْدَ صَوْمِ شَهْرِ رَمَضَانَ صَوْمُ شَهْرِ اللَّهِ الَّذِي يَدْعُونَهُ الْمُحَرَّمَ.

And it is mentioned by Yahya Bin Husayn Bin Haroun Al Husayni in his (book) ‘Amaali’, by his chain to the Prophet^-saww. He said, ‘Rasool-Allah^-saww said: ‘The most superior Salat after the Prescribed Salat is the Salat in the middle of the night, and the most superior fast after fasts of a month of Ramazan, is fasting a month of Allah^-azwj which they are calling as Al-Muharram’’.[25]

و روى المرزباني هذا الحديث عن النبي ص من طرق جماعة في المجلد السابع من كتاب الأزمنة و رواه محمد بن أبي بكر المديني عن النبي ص أيضا في كتاب دستور المذكرين‏.

And Al Marzabany reported this Hadeeth from the Prophet^-saww from a way of a group in the seventh volume from ‘Kitab Al Azmana’, and it is reported by Muhammad Bin Abu Bakr Al-Madainy from the Prophet^-saww also in ‘Kitab Dostour’, the mentioned.[26]

4- قل، إقبال الأعمال الْمُفِيدُ فِي الْحَدَائِقِ قَالَ: الْيَوْمُ الثَّالِثُ مِنَ الْمُحَرَّمِ يَوْمٌ مُبَارَكٌ كَانَ فِيهِ خَلَاصُ يُوسُفَ ع مِنَ الْجُبِّ فَمَنْ صَامَهُ يَسَّرَ اللَّهُ لَهُ الصَّعْبَ وَ فَرَّجَ عَنْهُ الْكَرْبَ.

(The book) ‘Iqbal Al Amaal’ – Al Mufeed in ‘Al Hadaaiq’, he said, ‘The third day of Al-Muharram is a Blessed day. During it, Yusuf^-as was rescued from the well, so the one who fasts it, Allah^‑azwj will Ease for him the difficulties and Relive the distress from him’’.[27]

وَ رَوَى صَاحِبُ دُسْتُورِ الْمُذَكِّرِينَ عَنِ النَّبِيِّ ص‏ أَنَّ مَنْ صَامَ الْيَوْمَ الثَّالِثَ مِنَ الْمُحَرَّمِ اسْتُجِيبَتْ دَعْوَتُهُ‏.

And it is reported by author of ‘Dostour’, from the Prophet^-saww: ‘The one who fasts the third day of Al-Muharram, his supplication will be Answered’’.[28]

5- قل، إقبال الأعمال فِي دُسْتُورِ الْمُذَكِّرِينَ عَنِ ابْنِ عَبَّاسٍ قَالَ: إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا أَصْبَحْتَ مِنْ تَاسِعِهِ فَأَصْبِحْ صَائِماً

(The book) ‘Iqbal Al-Amaal’ – In (the book) ‘Dostour’, the mentioners from Ibn Abbas who said, ‘When you see the crescent of Al-Muharram, (begin) counting. When it is morning from its 9^th, wake up in the morning fasting’.

فَقُلْتُ كَذَلِكَ كَانَ يَصُومُ مُحَمَّدٌ ص

I said, ‘Like that Muhammad^-saww had fasted?’

قَالَ نَعَمْ‏.

He said, ‘Yes’’.[29] (Not a Hadeeth)

باب 89 الأعمال المتعلقة بليلة عاشوراء و يوم عاشوراء و ما يناسب ذلك من المطالب و الفوائد زائدا على الباب السابق

CHAPTER 89 – THE ACTS OF WORSHIP RELATED WITH THE NIGHT OF ASHURA AND THE DAY OF ASHURA, AND WHAT IS APPROPRIATE FOR THAT AND THE BENEFITS ADDITIONAL TO THE PREVIOUS CHAPTER

أقول: قد أوردنا ما يناسب هذا الباب في كتاب الطهارة و الصلاة و الدعاء و الصوم و المزار و أحوال مولانا الحسين صلوات الله عليه فليراجع إلى مواضعها.

I say we have referred what is appropriate to this chapter in the book of cleansing, and the Salat, and the supplication, and the fasting, and the shrine, and situation of our master Al-Husayn^-asws, may the Salawaat of Allah^-azwj be upon him^-asws, so refer to its place.

1 قل، إقبال الأعمال عمل ليلة عاشوراء و فضل إحيائها اعلم أن هذه الليلة أحياها مولانا الحسين صلوات الله عليه و أصحابه بالصلوات و الدعوات و قد أحاط بهم زنادقة الإسلام ليستبيحوا منهم النفوس المعظمات و ينتهكوا منهم الحرمات و يسبوا نساءهم المصونات

(The book) ‘Iqbal Al Amaal’ – Act of worship on the night of Ashura and merit reviving it (holding vigil). Know that this night was revived by our master Al Husayn^-asws, may the Salawaat of Allah^-azwj be upon him^-asws, and his^-asws companions, with the Salat(s) and the supplications while the atheists of Al Islam had surrounded them seeking to violate their sanctities, take their honoured lives, and capture their noble women.

فينبغي لمن أدرك هذه الليلة أن يكون مواسيا لبقايا أهل آية المباهلة و آية التطهير فيما كانوا عليه في ذلك المقام الكبير و على قدم الغضب مع الله جل جلاله و رسوله صلوات الله عليه و الموافقة لهما فيما جرت الحال عليه و يتقرب إلى الله جل جلاله بالإخلاص من موالاة أوليائه و معاداة أعدائه

It is fitting for those who witness this night to show solidarity with the remnants of the family of the Verse of Imprecation (Mubahila) and the Verse of Purification (Tat’heer), emulating their state in that momentous station. One should stand with anger for the sake of Allah^-azwj, Majestic is His^-azwj Majesty, and His^-azwj Rasool^-saww, may the Salawaat of Allah^-azwj be upon him^-saww, aligning with them in the circumstances they endured. Let this be a means of drawing closer to Allah, the Almighty, through sincere devotion, by showing loyalty to his allies^-asws and enmity towards his^-asws enemies.

و أما فضل إحيائها فَقَدْ رَأَيْنَا فِي كِتَابِ دُسْتُورِ الْمُذَكِّرِينَ بِإِسْنَادِهِ عَنِ النَّبِيِّ ص قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ أَحْيَا لَيْلَةَ عَاشُورَاءَ فَكَأَنَّمَا عَبَدَ اللَّهَ عِبَادَةَ جَمِيعِ الْمَلَائِكَةِ وَ أَجْرُ الْعَامِلِ فِيهَا كَأَجْرِ سَبْعِينَ سَنَةً.

As for the virtue of reviving it, we have seen in the book ‘Dostour’, mentioning by his chain from the Prophet^-saww. He said, ‘Rasool-Allah^-saww said: ‘One who revives the night of Ashura, it would be as if he has worshipped Allah^-azwj worship of entirety of the Angels, and the Recompense of a worker in it is like Recompense of sixty years’.[30]

و أما تعيين الأعمال من صلاة أو ابتهال فمن ذلك الرواية عن النبي ص‏ وَجَدْنَاهَا عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الْمَدِينِيِّ الْحَافِظِ مِنْ كِتَابِ دُسْتُورِ الْمُذَكِّرِينَ بِإِسْنَادِهِ الْمُتَّصِلِ عَنْ وَهْبِ بْنِ مُنَبِّهٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ صَلَّى لَيْلَةَ عَاشُورَاءَ أَرْبَعَ رَكَعَاتٍ مِنْ آخِرِ اللَّيْلِ فَقَرَأَ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَ آيَةِ الْكُرْسِيِّ عَشْرَ مَرَّاتٍ وَ قُلْ هُوَ اللَّهُ أَحَدٌ عَشْرَ مَرَّاتٍ وَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏ عَشْرَ مَرَّاتٍ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏ عَشْرَ مَرَّاتٍ فَإِذَا سَلَّمَ قَرَأَ قُلْ هُوَ اللَّهُ أَحَدٌ مِائَةَ مَرَّةٍ بَنَى اللَّهُ تَعَالَى لَهُ فِي الْجَنَّةِ مِائَةَ

And as for specifying the acts of worship, whether from a Salat or pleading, from that is the report from the Prophet^-saww we found, from Muhammad Bin Abu Bakr Al Madani, from the book ‘Dostour Al Muzakkareen’, by his chain connecting from Wahb Bin Munbah, from Ibn Abbas who said,

‘Rasool-Allah^-saww said; ‘One who prays four units Salat on the night of Ashura from end of the night, reading in every unit Surah Al Fatiha, and Ayat Al Kursi ten times, and Surah Al Tawheed ten times, and Surah Al Falaq ten times, and Surah Al Naas ten times, when he has performed Salaam he reads Surah Al Tawheed one hundred times, Allah^-azwj will Build for him in the Paradise –

أَلْفِ أَلْفِ مَدِينَةٍ مِنْ نُورٍ فِي كُلِّ مَدِينَةٍ أَلْفُ أَلْفِ قَصْرٍ فِي كُلِّ قَصْرٍ أَلْفُ أَلْفِ بَيْتٍ فِي كُلِّ بَيْتٍ أَلْفُ أَلْفِ سَرِيرٍ فِي كُلِّ سَرِيرٍ أَلْفُ أَلْفِ فِرَاشٍ فِي كُلِّ فِرَاشٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ فِي كُلِّ بَيْتٍ أَلْفُ أَلْفِ مَائِدَةٍ فِي كُلِّ مَائِدَةٍ أَلْفُ أَلْفِ قَصْعَةٍ فِي كُلِّ قَصْعَةٍ مِائَةُ أَلْفِ أَلْفِ لَوْنٍ وَ مِنَ الْخَدَمِ عَلَى كُلِّ مَائِدَةٍ أَلْفُ أَلْفِ وَصِيفٍ وَ مِائَةُ أَلْفِ أَلْفِ وَصِيفَةٍ عَلَى عَاتِقِ كُلِّ وَصِيفٍ وَ وَصِيفَةٍ مِنْدِيلٌ

A million cities of light, and in every city a million castles, in every castle a million rooms, and in every room a million thrones, in every throne a million beds, in every bed a spouse from the Maiden Houries, and in every house there will be a million tables, in every table a million baskets, in every basked one hundred million types (of meals), and from the servants there will be upon every table a million butlers, and one hundred million waitresses. Upon a shoulder of every butler and waitress will be a towel’.

قَالَ وَهْبُ بْنُ مُنَبِّهٍ صَمَتَ أُذُنَايَ إِنْ لَمْ أَكُنْ سَمِعْتُ هَذَا مِنِ ابْنِ عَبَّاسٍ.

Wahb Bin Munabbah said, ‘May my ears be deafened if I have not heard this from Ibn Abbas’’.[31]

وَ مِنْ ذَلِكَ مَا رَوَيْنَاهُ أَيْضاً فِي كِتَابِ دُسْتُورِ الْمُذَكِّرِينَ بِإِسْنَادِهِ الْمُتَّصِلِ عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنْ صَلَّى لَيْلَةَ عَاشُورَاءَ مِائَةَ رَكْعَةٍ بِالْحَمْدِ مَرَّةً وَ قُلْ هُوَ اللَّهُ أَحَدٌ ثَلَاثَ مَرَّاتٍ وَ يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ فَإِذَا فَرَغَ مِنْ جَمِيعِ صَلَاتِهِ قَالَ سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ سَبْعِينَ مَرَّةً

And from that is what we are reporting as well in the book ‘Dostour Al Muzakkireen’, by his chain connected from Abu Amama who said,

‘Rasool-Allah^-saww said: ‘One who prays one hundred units of Salat on the night of Ashura with Surah Al Hamd once, and Surah Al Tawheed three times, and performs Salaat between every two units, when he is from entirety of his Salat, he should say, ‘Glory be to Allah^-azwj, and the Praise is for Allah^-azwj, and there is no god except Allah^-azwj, and Allah^-azwj is Greatest, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent’, seventy times’.

قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ صَلَّى هَذِهِ الصَّلَاةَ مِنَ الرِّجَالِ وَ النِّسَاءِ مَلَأَ اللَّهُ قَبْرَهُ إِذَا مَاتَ مِسْكاً وَ عَنْبَراً وَ يَدْخُلُ إِلَى قَبْرِهِ فِي كُلِّ يَوْمٍ نُورٌ إِلَى أَنْ يُنْفَخَ فِي الصُّورِ وَ تُوضَعَ لَهُ مَائِدَةٌ يَتَنَاعَمُ بِهِ أَهْلُ الدُّنْيَا مُنْذُ يَوْمَ خُلِقَ إِلَى أَنْ يُنْفَخَ فِي الصُّورِ وَ لَيْسَ مِنَ الرِّجَالِ إِذَا وُضِعَ فِي قَبْرِهِ إِلَّا يَتَسَاقَطُ شُعُورُهُمْ إِلَّا مَنْ صَلَّى هَذِهِ الصَّلَاةَ وَ لَيْسَ أَحَدٌ يَخْرُجُ مِنْ قَبْرِهِ إِلَّا أَبْيَضَ الشَّعْرِ إِلَّا مَنْ صَلَّى هَذِهِ الصَّلَاةَ

He said, ‘Rasool-Allah^-saww said: ‘One who prays this Salat, from the men and the women, when he dies Allah^-azwj will Fill his grave with musk and ambergris, and a light will enter into his grave every day up to blowing of the Trumpet, and a table would be placed for him the people of the world had enjoyed with since the day it was created up to blowing of the Trumpet, and there isn’t anyone from the men, when he is placed in his grave, their hair will fall off except the one who prays this Salat, and there isn’t anyone emerging from his grave except he would be of white hair except the one who prays this Salat!

وَ الَّذِي بَعَثَنِي بِالْحَقِّ إِنَّهُ مَنْ صَلَّى هَذِهِ الصَّلَاةَ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَنْظُرُ إِلَيْهِ فِي قَبْرِهِ بِمَنْزِلَةِ الْعَرُوسِ فِي حِجْلَتِهِ إِلَى أَنْ يُنْفَخَ فِي الصُّورِ- فَإِذَا نُفِخَ فِي الصُّورِ يَخْرُجُ مِنْ قَبْرِهِ كَهَيْئَتِهِ إِلَى الْجِنَانِ كَمَا يُزَفُّ الْعَرُوسُ إِلَى زَوْجِهَا.

By the One Who Sent me with the truth! The one who prays this Salat, Allah^-azwj Mighty and Majestic will Look at him in his grave at the status of the bride in her chamber up to blowing of the Trumpet. When the Trumpet is blow into, he will emerge from his grave and his appearance to the Garden would be like what the bride getting escorted to her husband!’’[32]

ثم ذكر تمام الحديث في تعظيم يوم عاشوراء و عمل الخير فيه و عن قصدنا ما يتعلق بليلة العاشوراء و قد ذكرنا فيما تقدم من اعتمادنا في مثل هذه الأحاديث على‏ مَا رَوَيْنَاهُ عَنِ الصَّادِقِ ع‏ أَنَّهُ مَنْ بَلَغَهُ شَيْ‏ءٌ مِنَ الْخَيْرِ فَعَمِلَ كَانَ لَهُ ذَلِكَ وَ إِنْ لَمْ يَكُنِ الْأَمْرُ كَمَا بَلَغَهُ.

Then he mentioned the complete Hadeeth in reverence of the day of Ashura, and the acts of goodness during it, and about our aim what is related with the night of Ashura, and we have mentioned among what has preceded from our relying in the likes of this Ahadeeth upon what we are reporting from Al-Sadiq^-asws: ‘The one whom reaches him anything from the Hadeeth, so he acts, that would be for him, and even if the matter does not happen to be just as it has reached him’’.[33]

وَ مِنْ ذَلِكَ مَا رَوَيْنَاهُ فِي بَعْضِ كُتُبِ الْعِبَادَاتِ عَنِ النَّبِيِّ ص‏ أَنَّهُ قَالَ: مَنْ صَلَّى مِائَةَ رَكْعَةٍ لَيْلَةَ عَاشُورَاءَ يَقْرَأُ فِي كُلِّ رَكْعَةٍ الْحَمْدَ مَرَّةً وَ قُلْ هُوَ اللَّهُ أَحَدٌ ثَلَاثَ مَرَّاتٍ وَ يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ فَإِذَا فَرَغَ مِنْ جَمِيعِ صَلَاتِهِ قَالَ- سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ اسْتَغْفَرَ اللَّهَ سَبْعِينَ مَرَّةً.

And from that is what we are reporting in one of the books of worship, from the Prophet^-saww, he^-saww said: ‘One who prays one hundred units Salat on the night of Ashura, reading in every unit Surah Al Hamd once, and Surah Al Tawheed three times, and he performs Salaat between every two units, so when he is free from his entire Salat, he should say, ‘Glory be to Allah^-azwj, and the Praise is for Allah^-azwj, and there is no god except Allah^-azwj, and Allah^-azwj is Greatest, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent, and I seek Forgiveness of Allah^-azwj’ – seventy times’’.[34]

و ذكر من الثواب و الأقبال ما يبلغه كثير من الآمال و الأعمال و يطول به شرح المقال

And he mentioned of the Rewards and Blessings what fulfils many hopes and deeds, extending beyond what words can fully describe.

و من الصلوات يوم عاشوراء في رواية أخرى‏ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: يُصَلِّي لَيْلَةَ عَاشُورَاءَ أَرْبَعَ رَكَعَاتٍ فِي كُلِّ رَكْعَةٍ الْحَمْدَ مَرَّةً وَ قُلْ هُوَ اللَّهُ أَحَدٌ خمسون [خَمْسِينَ‏] مَرَّةً فَإِذَا سَلَّمْتَ مِنَ الرَّابِعَةِ فَأَكْثِرْ ذِكْرَ اللَّهِ تَعَالَى وَ الصَّلَاةَ عَلَى رَسُولِهِ وَ اللَّعْنَ لِأَعْدَائِهِمْ مَا اسْتَطَعْتَ.

And from the Salat(s) on the day of Ashura, in another report from the Prophet^-saww, he^-saww said: ‘He should pray on the night of Ashura four units of Salat, in each unit Surah Al Hamd once, and Surah Al Tawheed fifty-one times. When he has performed Salaat from the fourth unity, frequent from Zikr of Allah^-azwj the Exalted, and the Salawaat upon His^-azwj Rasool^-saww and curse their^-asws enemies, whatever you are capable of’.[35]

و من الصلوات و الدعوات في ليلة عاشوراء ما ذكره صاحب المختصر من المنتخب فقال ما هذا لفظه الدعاء في ليلة عاشوراء أن يصلي عشر ركعات يقرأ في كل ركعة فاتحة الكتاب مرة واحدة و قُلْ هُوَ اللَّهُ أَحَدٌ مائة مرة

And from the Salat(s) and the supplication during the night of Ashura is what is mentioned by the author of ‘Al Mukhtasar Min Al Muntakhab’. He said what is this wording, ‘The supplication during the night of Ashura is that he should pray ten units Salat, reading in every unit Surah Al Fatiha once, and Surah Al Tawheed one hundred times’.

وَ قَدْ رُوِيَ‏ أَنْ يُصَلِّيَ مِائَةَ رَكْعَةٍ يَقْرَأُ فِي كُلِّ رَكْعَةٍ الْحَمْدَ مَرَّةً وَ قُلْ هُوَ اللَّهُ أَحَدٌ ثَلَاثَ مَرَّاتٍ فَإِذَا فَرَغْتَ مِنْهُنَّ وَ سَلَّمْتَ تَقُولُ- سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ مِائَةَ مَرَّةٍ.

And it is reported that you should pray one hundred units Salat, reading in each unit Surah Al Hamd once, and Surah Al Tawheed three times. When you are free from these and has performed Salaam, you should say, ‘Glory be to Allah^-azwj, and the Praise is for Allah^-azwj, and there is no god except Allah^-azwj, and Allah^-azwj is Greatest, and there is neither might nor strength except with Allah^-azwj the Magnificent’ – one hundred times’’.[36]

وَ رُوِيَ‏ سَبْعِينَ مَرَّةً وَ أَسْتَغْفِرُ اللَّهَ مِائَةَ مَرَّةٍ.

And it is reported – ‘Seventy times, and ‘I seek Forgiveness of Allah^-azwj’, a hundred times’.[37]

وَ قَدْ رُوِيَ‏ سَبْعِينَ مَرَّةً وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ مِائَةَ مَرَّةٍ.

And it is reported – ‘Seventy times, and ‘May Allah^-azwj Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww’ – a hundred times’.[38]

وَ قَدْ رُوِيَ‏ سَبْعِينَ مَرَّةً.

And it is reported – ‘Seventy times’.[39]

و تقول دعاء فيه فضل عظيم هو ثابت في كتاب الرياض‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ يَا اللَّهُ يَا رَحْمَانُ

And you should say during it a supplication of might merits. It is affirmed in ‘Kitab Al Riyaz’ –

‘O Allah^-azwj! I ask You^-azwj, O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent! O Allah^-azwj, O Beneficent!

وَ أَسْأَلُكَ بِأَسْمَائِكَ الْوَضِيئَةِ الرَّضِيَّةِ الْمَرْضِيَّةِ الْكَبِيرَةِ الْكَثِيرَةِ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْعَزِيزَةِ الْمَنِيعَةِ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْكَامِلَةِ التَّامَّةِ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْمَشْهُورَةِ الْمَشْهُودَةِ لَدَيْكَ

And I ask You^-azwj by Your^-azwj Illuminating, Pleasing, Agreeable, Great, Numerous Names! And I ask You^-azwj by Your^-azwj Names, the Mighty, the Invincible! And I ask You^-azwj by Your^-azwj Names, the Perfect, the Complete! And I ask You^-azwj by Your^-azwj Names, the well-known, the witnessed before You^-azwj!

يَا اللَّهُ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي لَا يَنْبَغِي لِشَيْ‏ءٍ أَنْ يَتَسَمَّى بِهَا غَيْرُكَ يَا اللَّهُ وَ أَسْأَلُكَ‏ بِأَسْمَائِكَ الَّتِي لَا تُرَامُ وَ لَا تَزُولُ يَا اللَّهُ وَ أَسْأَلُكَ بِمَا تَعْلَمُ أَنَّهُ لَكَ رِضًا مِنْ أَسْمَائِكَ

O Allah^-azwj! O Allah^-azwj, and I ask You^-azwj by Your^-azwj Names which are not befitting for anything to be named with, other than You^-azwj! O Allah^-azwj, and I ask you^-azwj by Your^-azwj Names which can neither be breached nor decline! O Allah^-azwj, and I ask You^-azwj from Your^-azwj Names with what You^-azwj Know it is a Pleasure for You^-azwj!

يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي سَجَدَ لَهَا كُلُّ شَيْ‏ءٍ دُونَكَ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي لَا يَعْدِلُهَا عِلْمٌ وَ لَا قُدْسٌ وَ لَا شَرَفٌ وَ لَا وَقَارٌ يَا اللَّهُ وَ أَسْأَلُكَ مِنْ مَسَائِلِكَ بِمَا عَاهَدْتَ أَوْفَى الْعَهْدِ أَنْ تُجِيبُ سَائِلَكَ بِهَا

O Allah^-azwj, and I ask You^-azwj by Your^-azwj Names which all things besides You^-azwj prostrate to! O Allah^-azwj, and I ask You^-azwj by Your^-azwj Names which can neither be equated by knowledge, nor holiness, nor nobility, nor dignity! O Allah^-azwj, and I ask You^-azwj from Your^-azwj request with what You^-azwj Made a Pact of loyalty to the Pact that You^-azwj will Respond to Your^-azwj requester!

يَا اللَّهُ وَ أَسْأَلُكَ بِالْمَسْأَلَةِ الَّتِي أَنْتَ لَهَا أَهْلٌ يَا اللَّهُ وَ أَسْأَلُكَ بِالْمَسْأَلَةِ الَّتِي تَقُولُ لِسَائِلِهَا وَ ذَاكِرِهَا سَلْ مَا شِئْتَ فَقَدْ وَجَبَتْ لَكَ الْإِجَابَةُ

O Allah^-azwj, and I ask You^-azwj with the request which You^-azwj are Rightful for, and I ask You^-azwj with the request which You^-azwj Said to its requester and its mentioner: “Ask whatever you desire to, so the Response has been obligated for You^-azwj!”

يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ

O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj!

وَ أَسْأَلُكَ بِجُمْلَةِ مَا خَلَقْتَ مِنَ الْمَسَائِلِ الَّتِي- لَا يَقْوَى بِحَمْلِهَا شَيْ‏ءٌ دُونَكَ يَا اللَّهُ وَ أَسْأَلُكَ مِنْ مَسَائِلِكَ بِأَعْلَاهَا عُلُوّاً وَ أَرْفَعِهَا رِفْعَةً وَ أَسْنَاهَا ذِكْراً وَ أَسْطَعِهَا نُوراً وَ أَسْرَعِهَا نَجَاحاً وَ أَقْرَبِهَا إِجَابَةً وَ أَتَمِّهَا تَمَاماً وَ أَكْمَلِهَا كَمَالًا وَ كُلُّ مَسَائِلِكَ عَظِيمَةٌ

And I ask You^-azwj by the whole of what You^-azwj have Created from the requests which nothing besides You^-azwj can stand to its beauty! O Allah^-azwj, and I ask You^-azwj from Your^-azwj requests with their highest in exaltedness, and their highest in loftiness, and its peak of Zikr, and most widespread of Noor, and their swiftest in success, and their closest in Response, their most complete in completeness, and their most perfect in perfectness, and every might request to You^-azwj!

يَا اللَّهُ وَ أَسْأَلُكَ بِمَا لَا يَنْبَغِي أَنْ يُسْأَلَ بِهِ غَيْرُكَ مِنَ الْعَظَمَةِ وَ الْقُدْسِ وَ الْجَلَالِ وَ الْكِبْرِيَاءِ وَ الشَّرَفِ وَ النُّورِ وَ الرَّحْمَةِ وَ الْقُدْرَةِ وَ الْإِشْرَافِ وَ الْمَسْأَلَةِ وَ الْجُودِ وَ الْعَظَمَةِ وَ الْمَدْحِ وَ الْعِزِّ وَ الْفَضْلِ الْعَظِيمِ وَ الرَّوَاجِ وَ الْمَسَائِلِ الَّتِي بِهَا تُعْطِي مَنْ تُرِيدُ وَ بِهَا تُبْدِئُ وَ تُعِيدُ

O Allah^-azwj, and I ask You^-azwj with what is not befitting to ask anyone else apart from You^-azwj, whether from Magnificence, and the Holiness, and the Majesty, and the Greatness, and the Nobility, and the Noor, and the Mercy, and the Power, and the Oversight, and Granting the requests, and the Generosity, and the Magnificence, and the praiseworthiness, and the Might, and the Mighty Grace, and the Abundance, and the means by which You^-azwj Grant it to anyone You^-azwj Want to, and by it Your^-azwj Initiate and Repeat!

يَا اللَّهُ وَ أَسْأَلُكَ بِمَسَائِلِكَ الْعَالِيَةِ الْبَيِّنَةِ الْمَحْجُوبَةِ مِنْ كُلِّ شَيْ‏ءٍ دُونَكَ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْمَخْصُوصَةِ

O Allah^-azwj, and I ask You^-azwj with Your^-azwj exalted, clear request hidden from all things besides You^-azwj! O Allah^-azwj, and I ask You^-azwj by Your^-azwj Specific Names!

يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْجَلِيلَةِ الْكَرِيمَةِ الْحَسَنَةِ يَا جَلِيلُ يَا جَمِيلُ يَا اللَّهُ يَا عَظِيمُ يَا عَزِيزُ يَا كَرِيمُ يَا فَرْدُ يَا وَتْرُ يَا أَحَدُ يَا صَمَدُ يَا اللَّهُ يَا رَحْمَانُ يَا رَحِيمُ أَسْأَلُكَ بِمُنْتَهَى أَسْمَائِكَ الَّتِي مَحَلُّهَا فِي نَفْسِكَ

O Allah^-azwj, and I ask You^-azwj by Your^-azwj majestic, honourable, excellent Names! O Majestic, O Beautiful, O Allah^-azwj, O Magnificent, O Mighty, O Benevolent, O Individual, O Single, O First, O Non-hollow, O Allah^-azwj, O Beneficent, O Merciful! I ask You^-azwj by Your^-azwj ultimate Names which its place is within Yourself!

يَا اللَّهُ وَ أَسْأَلُكَ بِمَا سَمَّيْتَهُ بِهِ نَفْسَكَ مِمَّا لَمْ يُسَمِّكَ بِهِ أَحَدٌ غَيْرُكَ يَا اللَّهُ وَ أَسْأَلُكَ بِمَا لَا يُرَى مِنْ أَسْمَائِكَ يَا اللَّهُ وَ أَسْأَلُكَ مِنْ أَسْمَائِكَ بِمَا لَا يَعْلَمُهُ غَيْرُكَ يَا اللَّهُ وَ أَسْأَلُكَ بِمَا نَسَبْتَ إِلَيْهِ نَفْسَكَ مِمَّا تُحِبُّهُ

O Allah^-azwj, and I ask You^-azwj with what You^-azwj have Named Yourself^-azwj with, from what no one is named with apart from You^-azwj! O Allah^-azwj, and I ask You^-azwj with what cannot be seen from Your^-azwj Names! O Allah^-azwj, and I ask You^-azwj from Your^-azwj Names with what no one know apart from You^-azwj! O Allah^-azwj and I ask You^-azwj with what You^-azwj have Attributed Yourself^-azwj to from what You^-azwj Love!

يَا اللَّهُ وَ أَسْأَلُكَ بِجُمْلَةِ مَسَائِلِكَ الْكِبْرِيَاءِ وَ بِكُلِّ مَسْأَلَةٍ وَجَدْتُهُ حَتَّى يَنْتَهِيَ إِلَى الِاسْمِ الْأَعْظَمِ يَا اللَّهُ وَ أَسْأَلُكَ بِأَسْمَائِكَ الْحُسْنَى كُلِّهَا

O Allah^-azwj, and I ask You^-azwj with the whole of Your^-azwj great requests, and with all requests I could find until I end to the most Magnificent Name! O Allah^-azwj, and I ask You^-azwj by Your^-azwj excellent Names, all of them!

يَا اللَّهُ وَ أَسْأَلُكَ بِكُلِّ اسْمٍ وَجَدْتُهُ حَتَّى يَنْتَهِيَ إِلَى الِاسْمِ الْأَعْظَمِ الْكَبِيرِ الْأَكْبَرِ الْعَلِيِّ الْأَعْلَى وَ هُوَ اسْمُكَ الْكَامِلُ الَّذِي فَضَّلْتَهُ عَلَى جَمِيعِ مَا تُسَمِّي بِهِ نَفْسَكَ

O Allah^-azwj, and I ask You^-azwj with every Name I could find until it ends to the most Magnificent Name, the Greatest, the Greatest, the most Exalted, and it is Your^-azwj Perfect Name which You^-azwj Graced upon entirety of what You^-azwj have Named Yourself^-azwj with!

يَا اللَّهُ- يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ

O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj! O Allah^-azwj!

يَا رَحْمَانُ يَا رَحِيمُ أَدْعُوكَ وَ أَسْأَلُكَ بِحَقِّ هَذِهِ الْأَسْمَاءِ وَ تَفْسِيرِهَا فَإِنَّهُ لَا يَعْلَمُ تَفْسِيرَهَا أَحَدٌ غَيْرُكَ

O Beneficent, O Merciful! I supplicate to You^-azwj and I ask You^-azwj by the right of these Names and their interpretations for no one knows its interpretation apart from You^-azwj!

يَا اللَّهُ وَ أَسْأَلُكَ بِمَا لَا أَعْلَمُ وَ لَوْ عَلِمْتُهُ سَأَلْتُكَ بِهِ وَ بِكُلِّ اسْمٍ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ

O Allah^-azwj, and I ask You^-azwj with that I don’t know, and had I known it I would have asked You^-azwj with it, and with every Name You^-azwj have Preferred with in Knowledge of the unseen with You^-azwj!

أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ أَمِينِكَ عَلَى وَحْيِكَ وَ أَنْ تَغْفِرَ لِي جَمِيعَ ذُنُوبِي وَ تَقْضِيَ لِي جَمِيعَ حَوَائِجِي وَ تُبَلِّغَنِي آمَالِي وَ تُسَهِّلَ لِي مَحَابِّي وَ تُيَسِّرَ لِي مُرَادِي وَ تُوصِلَنِي إِلَى بُغْيَتِي سَرِيعاً عَاجِلًا وَ تَرْزُقَنِي رِزْقاً وَاسِعاً وَ تُفَرِّجَ عَنِّي هَمِّي وَ غَمِّي وَ كَرْبِي يَا أَرْحَمَ الرَّاحِمِينَ‏.

Send Salawaat upon Muhammad^-saww Your^-azwj servant and Your^-azwj Rasool^-saww, and Your^-azwj trustee upon Your^-azwj Revelation, and Forgive for me entirety of my sins, and Fulfil for me entirety of my needs, and Make me reach my wishes, and Facilitate for me my love, and Ease for me my purpose, and Make me arrive to my search quickly, hastily, and Provide me vast sustenance, and Relieve from me my worries, and my sadness, and my distress, O most Merciful of the merciful ones!’’[40]

2- قل، إقبال الأعمال عَنْ شَيْخِ الطَّائِفَةِ فِيمَا رَوَاهُ عَنْ جَابِرٍ الْجُعْفِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ بَاتَ عِنْدَ قَبْرِ الْحُسَيْنِ ع لَيْلَةَ عَاشُورَاءَ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ مُلَطَّخاً بِدَمِهِ وَ كَأَنَّمَا قُتِلَ مَعَهُ فِي عَرْصَةِ كَرْبَلَاءَ.

(The book) ‘Iqbal Al Amaal’ – From Sheykh Al Taaifa, among what he reported from Jabir Al Jufy,

‘From Abu Abdullah^-asws having said: ‘One who dies by the grave of Al Husayn^-asws on the night of Ashura will meet Allah^-azwj on the Day of Qiyamah stained in his^-asws blood, and it is as if he had been along with him^-asws in the plains of Karbala’’.[41]

وَ قَالَ شَيْخُنَا الْمُفِيدُ فِي كِتَابِ التَّوَارِيخِ الشَّرْعِيَّةِ وَ رُوِيَ‏ أَنَّ مَنْ زَارَهُ ع وَ بَاتَ عِنْدَهُ فِي لَيْلَةِ عَاشُورَاءَ حَتَّى يُصْبِحَ حَشَرَهُ اللَّهُ تَعَالَى مُلَطَّخاً بِدَمِ الْحُسَيْنِ ع فِي جُمْلَةِ الشُّهَدَاءِ مَعَهُ ع‏.

And our Sheykh Al-Mufeed said in ‘Kitab Al Tawareekh Al-Sharaie’, and he reported that the one visits him (Al-Husayn^-asws), spending the night in his^-asws presence during the night of Ashura until morning, Allah^-azwj the Exalted will Resurrect him stained with the blood of Al-Husayn^-asws among all the ones martyred with him^-asws’’.[42]

3 قل، إقبال الأعمال اعلم أن الروايات وردت متظافرات في تحريم صوم يوم عاشوراء على وجه الشماتات و ذلك معلوم بين أهل الديانات و وردت أخبار كثيرة بالحث على صيامه‏

(The book) Iqbal Al Amaal’ – ‘Know that the reports have arrived numerously regarding the prohibition of fasting on the day of Ashura based upon the aspect of being gloated at, and that is known between the people of religions, and many Ahadeeth have arrived with urging upon fasting it’.

مِنْهَا مَا رَوَيْنَاهُ بِإِسْنَادِنَا عَنْ عَلِيِّ بْنِ فَضَّالٍ بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ قَالَ: اسْتَوَتِ السَّفِينَةُ يَوْمَ عَاشُورَاءَ عَلَى الْجُودِيِّ فَأَمَرَ نُوحٌ مَنْ مَعَهُ مِنَ الْجِنِّ وَ الْإِنْسِ أَنْ يَصُومُوا ذَلِكَ الْيَوْمَ.

From these is was we are reporting by our chain from Ali Bin Fazzal by his chain from Abu Abdullah^-asws having said: ‘The ship (of Noah^-as) stabilised on the day of Ashura upon the (mount) Al Judy. Noah^-as instructed the ones with him^-as, from the Jinn and the humans, that they should fast that day’’.[43]

وَ قَالَ أَبُو جَعْفَرٍ ع‏ أَ تَدْرُونَ مَا هَذَا الْيَوْمُ الَّذِي تَابَ اللَّهُ عَزَّ وَ جَلَّ فِيهِ عَلَى آدَمَ ع وَ حَوَّاءَ هَذَا الْيَوْمُ الَّذِي فَلَقَ اللَّهُ فِيهِ الْبَحْرَ لِبَنِي إِسْرَائِيلَ فَأَغْرَقَ فِرْعَوْنَ وَ مَنْ مَعَهُ وَ هَذَا الْيَوْمُ الَّذِي غَلَبَ فِيهِ مُوسَى فِرْعَوْنَ وَ هَذَا الْيَوْمُ الَّذِي وُلِدَ فِيهِ إِبْرَاهِيمُ ع وَ هَذَا الْيَوْمُ الَّذِي تَابَ اللَّهُ فِيهِ عَلَى قَوْمِ يُونُسَ وَ هَذَا الْيَوْمُ الَّذِي وُلِدَ فِيهِ عِيسَى ابْنُ مَرْيَمَ ع وَ هَذَا الْيَوْمُ يَقُومُ فِيهِ الْقَائِمُ ع.

And Abu Ja’far^-asws said: ‘Do you know what is this day in which Allah^-azwj Mighty and Majestic Turned to Adam^-as and Hawwa^-as? This is the day in which Allah^-azwj Split the sea for the children of Israel, so Pharaoh^-la and the ones with him^-la were drowned, and this is the day in which Musa^-as prevailed over Pharaoh^-la, and this is the day in which Ibrahim^-as was born, and this is the day in which Allah^-azwj Turned to the people of Yunus^-as, and this is the day in which Isa Ibn Maryam^-as was born, and this is the day in which Al Qaim^-ajfj will rise!’’[44]

وَ مِنْهَا بِإِسْنَادِنَا إِلَى هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ أَبِيهِ أَنَّ عَلِيّاً ع قَالَ: صُومُوا مِنْ عَاشُورَاءَ التَّاسِعَ وَ الْعَاشِرَ فَإِنَّهُ يُكَفِّرُ ذُنُوبَ سَنَةٍ.

And from these is by our chain to Haroun Bin Muslim, from Mas’ada Bin Sadaqa, from Abu Abdullah^-asws, from his^-asws father^-asws: ‘Ali^-asws said: ‘Fast from Ashura (Muharram), the 9^th and the 10^th for it atones for sins of a year’’.[45]

أَقُولُ وَ رَأَيْتُ مِنْ طَرِيقِهِمْ فِي الْمُجَلَّدِ الثَّالِثِ مِنْ تَارِيخِ النَّيْشَابُورِيِّ لِلْحَاكِمِ فِي تَرْجَمَةِ نَصْرِ بْنِ عَبْدِ اللَّهِ النَّيْشَابُورِيِّ بِإِسْنَادِهِ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ سَعْدٍ أَنَّ النَّبِيَّ ص لَمْ يَصُمْ عَاشُورَاءَ.

I say, and I have seen from their paths (chains of attributions) in the 2rd volume of ‘Tareekh Al Neshapour’ of Al Hakim in a translation of Nasr Bin Abdullah Al Neshapuri by his chain to Saeed Bin Al Musayyab, from Sa’ad that the Prophet^-as did not fast on Ashura’’.[46]

و أما الدعاء فيه فقد ذكر صاحب كتاب المختصر من المنتخب فقال ما هذا لفظه تصبح يوم عاشوراء صائما و تقول-

And as for the supplication during it, it has been mentioned by author of the book ‘Al Mukhtasar Min Al Muntakhab’. He said what is this wording, ‘Wake up in the morning of Ashura fasting and you should say –

سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ اللَّهُ أَكْبَرُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ سُبْحَانَ اللَّهِ‏ آناءَ اللَّيْلِ‏ وَ أَطْرافَ النَّهارِ سُبْحَانَ اللَّهِ‏ بِالْغُدُوِّ وَ الْآصالِ‏ سُبْحَانَ‏ اللَّهِ حِينَ تُمْسُونَ وَ حِينَ تُصْبِحُونَ-

‘Glory be to Allah^-azwj, and the Praise is for Allah^-azwj, and there is no god except Allah^-azwj, and Allah^-azwj is Greatest, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent! Glory be to Allah^-azwj in hours of the night and ends of the day! Glory be to Allah^-azwj in the morning and the evening! Glory be to Allah^-azwj when it is evening and when it is morning!

وَ لَهُ الْحَمْدُ فِي السَّماواتِ وَ الْأَرْضِ وَ عَشِيًّا وَ حِينَ تُظْهِرُونَ- يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ يُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ يُحْيِ الْأَرْضَ بَعْدَ مَوْتِها وَ كَذلِكَ تُخْرَجُونَ‏- سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏-

And for Him is the Praise in the skies and the earth, and at sunset and when you come up to midday [30:18] He Extracts the living from the dead and Extracts the dead from the living, and Revives the earth after its death, and like that you would be coming out [30:19] Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Messengers [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَداً وَ لَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَ لَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَ كَبِّرْهُ تَكْبِيراً عَدَدَ كُلِّ شَيْ‏ءٍ وَ مِلْ‏ءَ كُلِّ شَيْ‏ءٍ وَ زِنَةَ كُلِّ شَيْ‏ءٍ وَ أَضْعَافَ ذَلِكَ مُضَاعَفَةً أَبَداً سَرْمَداً كَمَا يَنْبَغِي لِعَظَمَتِهِ

 And say: ‘The Praise is for Allah, Who did not Take a son, and there does not happen to be an associate for Him in the Kingdom, and there does not happen to be a Guardian for Him from the disgrace, and exclaim His Greatness with exclamations’ [17:111] the number of all things, and filling of all things, and weight of all things, and a multiple of that multiplied forever, continuously just as is befitting for His^-azwj Magnificence!

سُبْحَانَ ذِي الْمُلْكِ وَ الْمَلَكُوتِ سُبْحَانَ ذِي الْعِزَّةِ وَ الْجَبَرُوتِ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْقَائِمِ الدَّائِمِ سُبْحَانَ الْحَيِّ الْقَيُّومِ سُبْحَانَ الْعَلِيِّ الْأَعْلَى سُبْحَانَهُ وَ تَعَالَى سُبْحَانَ اللَّهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَ الرُّوحِ

Glory be to Allah^-azwj Possessor of the Kingdom and the Domains! Glory be to Possessor of the Might and the Force! Glory be to the Living Who does not die! Glory be to the King, the Holy! Glory be to the Established, the Permanent! Glory be to the Living the Eternal! Glory be to the Exalted, Glorious and Exalted! Glory be to Allah^-azwj, Glorious, Holy, Lord^-azwj of the Angels and the Spirit!

اللَّهُمَّ إِنِّي أَصْبَحْتُ فِي مِنَّةٍ وَ نِعْمَةٍ وَ عَافِيَةٍ فَأَتْمِمْ عَلَيَّ نِعْمَتَكَ يَا اللَّهُ وَ مَنَّكَ وَ عَافِيَتَكَ وَ ارْزُقْنِي شُكْرَكَ

O Allah^-azwj! I have come to a morning being in Conferment and bounties and well-being, so Complete Your^-azwj bounties upon me, O Allah^-azwj, and Your^-azwj Conferment, and Your^-azwj well-being, and Grace me to thank You^-azwj!

اللَّهُمَّ بِنُورِ وَجْهِكَ اهْتَدَيْتُ وَ بِفَضْلِكَ اسْتَغْنَيْتُ وَ بِنِعْمَتِكَ أَصْبَحْتُ وَ أَمْسَيْتُ أَصْبَحْتُ أُشْهِدُكَ وَ كَفَى بِكَ شَهِيداً

O Allah^-azwj! By the Noor of Your^-azwj Face I have been guided, and by Your^-azwj Grace I have become self-sufficient, and with Your^-azwj bounties I come to morning and evening! I have come to a morning keeping You^-azwj as Witness and suffice with You^-azwj as Witness!

وَ أُشْهِدُ مَلَائِكَتَكَ وَ حَمَلَةَ عَرْشِكَ وَ جَمِيعَ خَلْقِكَ وَ سَمَاءَكَ وَ أَرْضَكَ وَ جَنَّتَكَ وَ نَارَكَ بِأَنَّكَ أَنْتَ اللَّهُ‏ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّ مَا دُونَ عَرْشِكَ إِلَى قَرَارِ أَرْضِكَ مِنْ مَعْبُودٍ دُونَكَ بَاطِلٌ مُضْمَحِلٌّ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ أَنَّ السَّاعَةَ آتِيَةٌ لا رَيْبَ فِيها وَ أَنَّكَ بَاعِثٌ مَنْ فِي الْقُبُورِ

And I keep Your^-azwj Angels as witnesses, and bearers of Your^-azwj Throne, and entirety of Your^-azwj creatures, and Your^-azwj sky and Your^-azwj earth, and Your^-azwj Paradise and Your^-azwj Hellfire that surely You^-azwj are Allah^-azwj! There is no god except You^-azwj Alone, there is no associate for You^-azwj, and that whatever deity there is below Your^-azwj Throne up to the bottom of Your^-azwj earth besides You^-azwj, is false, vanishing, and I testify that Muhammad^-saww is Your^-azwj servant and Your^-azwj Rasool^-saww, and that the Hour is coming, there is no doubt in it, and You^-azwj will be Resurrecting ones in the graves!

اللَّهُمَّ فَاكْتُبْ شَهَادَتِي هَذِهِ عِنْدَكَ حَتَّى أَلْقَاكَ بِهَا وَ قَدْ رَضِيتَ عَنِّي يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Write this testimony of mine in Your^-azwj Presence until I meet You^-azwj with it and You^-azwj would be Pleased with me, O most Merciful of the merciful ones!

اللَّهُمَّ فَلَكَ الْحَمْدُ حَمْداً تَضَعُ لَكَ السَّمَاءُ كَنَفَيْهَا وَ تُسَبِّحُ لَكَ الْأَرْضُ وَ مَنْ عَلَيْهَا حَمْداً يَصْعَدُ وَ لَا يَنْفَدُ حَمْداً يَزِيدُ وَ لَا يَبِيدُ حَمْداً سَرْمَداً لَا انْقِطَاعَ لَهُ وَ لَا نَفَادَ حَمْداً يَصْعَدُ أَوَّلُهُ وَ لَا يَفْنَى آخِرُهُ

O Allah^-azwj! For You^-azwj is the Praise, such Praise the sky humbles its shoulder to You^-azwj, and the earth and the ones upon it glorify to You^-azwj with Praise, and Praise not ceasing to increase nor terminating, continuous Praise having not termination for it nor depletion, Praise its beginning ascends and its end does not perish!

وَ لَكَ الْحَمْدُ عَلَيَّ وَ فَوْقِي وَ مَعِي وَ أَمَامِي وَ قِبَلِي وَ لَدَيَّ وَ إِذَا مِتُّ وَ فَنِيتُ وَ بَقِيتُ يَا مَوْلَايَ وَ لَكَ الْحَمْدُ بِجَمِيعِ مَحَامِدِكَ كُلِّهَا عَلَى جَمِيعِ نَعْمَائِكَ كُلِّهَا وَ لَكَ الْحَمْدُ فِي كُلِّ عِرْقٍ سَاكِنٍ وَ فِي كُلِّ أَكْلَةٍ وَ شَرْبَةٍ وَ لِبَاسٍ وَ قُوَّةٍ وَ بَطْشٍ وَ عَلَى مَوْضِعِ كُلِّ شَعْرَةٍ

And For You^-azwj is the Praise upon me, and above me, and with me, and in front of me, and before me, and at me, and when I am dead and have perished, and You^-azwj Remain, O my Master; and for You^-azwj is the Praise with entirety of Your^-azwj Praise-worthiness, all of them, upon entirety of Your^-azwj bounties, all of them, and for You^-azwj is the Praise in every still vein, and in every food and drink, and clothing, and strength, and prowess, and upon the place of every hair!

اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ وَ لَكَ الْمُلْكُ كُلُّهُ وَ بِيَدِكَ الْخَيْرُ كُلُّهُ وَ إِلَيْكَ يَرْجِعُ الْأَمْرُ كُلُّهُ عَلَانِيَتُهُ وَ سِرُّهُ وَ أَنْتَ مُنْتَهَى الشَّأْنِ كُلِّهِ

O Allah^-azwj! For You^-azwj is the Praise, all of it, and for You^-azwj is the Kingdom, all of it, and in Your^-azwj Hand (control) is the goodness, all of it, and to You^-azwj the matters return, all of it, its announced and its secretive, and You^-azwj are ultimate of the Splendour, all of it!

اللَّهُمَّ لَكَ الْحَمْدُ عَلَى حِلْمِكَ بَعْدَ عِلْمِكَ وَ لَكَ الْحَمْدُ عَلَى عَفْوِكَ بَعْدَ قُدْرَتِكَ

O Allah^-azwj! For You^-azwj is the Praise upon Your^-azwj Forbearance after Your^-azwj Knowledge, and for You^-azwj is the Praise upon Your^-azwj Pardon after Your^-azwj Power!

اللَّهُمَّ لَكَ الْحَمْدُ يَا بَاعِثَ الْحَمْدِ وَ لَكَ الْحَمْدُ يَا وَارِثَ الْحَمْدِ وَ بَدِيعَ الْحَمْدِ وَ مُنْتَهَى الْحَمْدِ وَ مُبْدِئَ الْحَمْدِ وَ وَفِيَّ الْعَهْدِ صَادِقَ الْوَعْدِ عَزِيزَ الْجَدِّ وَ قَدِيمَ الْمَجْدِ

O Allah^-azwj! For You^-azwj is the Praise, O Resurrector of the Praise, and for You^-azwj is the Praise of Inheritor of the Praise, and Initiator of the Praise, and Ultimate of the Praise, and Beginner of the Praise, and Fulfiller of the Pact, Truthful of the Promised, Mighty of the Honour, and Ancient of the Glory!

اللَّهُمَّ وَ لَكَ الْحَمْدُ رَفِيعَ الدَّرَجَاتِ مُجِيبَ الدَّعَوَاتِ مُنْزِلَ الْآيَاتِ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ تُخْرِجُ مَنْ فِي الظُّلُمَاتِ إِلَى النُّورِ مُبَدِّلَ السَّيِّئَاتِ حَسَنَاتٍ وَ جَاعِلَ الْحَسَنَاتِ دَرَجَاتٍ

O Allah^-azwj, and for You^-azwj is the Praise, Raiser of the ranks, Responder to the supplication, Descender of the signs from above seven skies! You^-azwj Extract from the darkness(es) to the light, Replacer of the evil deeds with good deeds, and Make of the good deeds as ranks!

اللَّهُمَّ لَكَ الْحَمْدُ غَافِرَ الذَّنْبِ وَ قَابِلَ التَّوْبِ شَدِيدَ الْعِقَابِ ذَا الطَّوْلِ- لَا إِلَهَ إِلَّا أَنْتَ إِلَيْكَ الْمَصِيرُ

O Allah^-azwj! For You^-azwj is the Praise, Forgiver of the sin, and Accepter of the repentance, Severe of the Punishment with the leniency! There is no god except You^-azwj! To You^-azwj is the destination!

اللَّهُمَّ لَكَ الْحَمْدُ فِي‏ اللَّيْلِ إِذا يَغْشى‏ وَ فِي‏ النَّهارِ إِذا تَجَلَّى‏ وَ لَكَ الْحَمْدُ فِي الْآخِرَةِ وَ الْأُولَى

O Allah^-azwj! For You^-azwj is the Praise during the night when it overwhelms and during the day when it brightens, and for You^-azwj is the Praise in the Hereafter and the former (world)!

اللَّهُمَّ لَكَ الْحَمْدُ عَدَدَ كُلِّ نَجْمٍ فِي السَّمَاءِ وَ لَكَ الْحَمْدُ بِعَدَدِ كُلِّ مَلَكٍ فِي السَّمَاءِ وَ لَكَ الْحَمْدُ عَدَدَ كُلِّ قَطْرَةٍ فِي الْبَحْرِ وَ لَكَ الْحَمْدُ عَدَدَ أَوْرَاقِ الْأَشْجَارِ وَ لَكَ الْحَمْدُ عَدَدَ الْجِنِّ وَ الْإِنْسِ وَ عَدَدَ الثَّرَى وَ الْبَهَائِمِ وَ السِّبَاعِ وَ الطَّيْرِ

O Allah^-azwj! For You^-azwj is the Praise the number of every star in the sky, and for You^-azwj is the Praise the number of every Angel in the sky, and for You^-azwj is the Praise the number if every drop in the sea, and for You^-azwj is the Praise the number of leaves of the trees, and for You^-azwj is the Praise the number of the Jinn and the humans, and number of grains of sand, and the beasts, and the lions (predators) and the birds!

وَ لَكَ الْحَمْدُ عَدَدَ مَا فِي جَوْفِ الْأَرْضِ وَ لَكَ الْحَمْدُ عَدَدَ مَا عَلَى وَجْهِ الْأَرْضِ وَ لَكَ الْحَمْدُ عَدَدَ مَا أَحْصَى كِتَابُكَ وَ أَحَاطَ بِهِ عِلْمُكَ وَ زِنَةَ عَرْشِكَ حَمْداً كَثِيراً مُبَارَكاً فِيهِ

And for You^-azwj is the Praise the number of what is in the interior of the earth, and for You^-azwj is the Praise the number of what is upon the surface of the earth, and for You^-azwj is the Praise the number of Your^-azwj Book enumerates and Your^-azwj Knowledge Encompasses with, and weight of Your^-azwj Throne, abundant Praise with Blessings in it!

اللَّهُمَّ لَكَ الْحَمْدُ عَدَدَ مَا تَقُولُ وَ عَدَدَ مَا تَعْلَمُ وَ عَدَدَ مَا يَعْمَلُ خَلْقُكَ كُلُّهُمْ الْأَوَّلُونَ وَ الْآخِرُونَ وَ زِنَةَ ذَلِكَ كُلِّهِ وَ عَدَدَ مَا سَمَّيْنَا كُلَّهُ إِذَا مِتْنَا وَ فَنِينَا-

O Allah^-azwj! For You^-azwj is the Praise the number of what You^-azwj Say, and number of what You^-azwj Know, and number of what Your^-azwj creatures work, all of them, the former ones and the latter ones, and weight of that, all of it, and number of what we have specified, all of it, when we die and perish!

لا إِلهَ إِلَّا اللَّهُ‏ وَحْدَهُ‏ لا شَرِيكَ لَهُ‏- لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيِي وَ يُمِيتُ‏- وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

There is no god except Allah^-azwj Alone, there is no associate for Him^-azwj! For Him^-azwj is the Kingdom and for Him^-azwj is the Praise. He^-azwj Causes to live and Causes to die, and He^-azwj is Able upon all things!’

تَقُولُ أَسْتَغْفِرُ اللَّهَ عَشْرَ مَرَّاتٍ يَا اللَّهُ يَا اللَّهُ عَشْرَ مَرَّاتٍ يَا رَحْمَانُ يَا رَحْمَانُ عَشْرَ مَرَّاتٍ يَا رَحِيمُ يَا رَحِيمُ عَشْرَ مَرَّاتٍ يَا حَنَّانُ يَا مَنَّانُ عَشْرَ مَرَّاتٍ يَا لَا إِلَهَ إِلَّا أَنْتَ عَشْرَ مَرَّاتٍ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ عَشْرَ مَرَّاتٍ آمِينَ آمِينَ عَشْرَ مَرَّاتٍ- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ عَشْرَ مَرَّاتٍ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ النَّبِيِّ وَ آلِهِ وَ سَلَّمَ عَشْرَ مَرَّاتٍ

You should say, ‘I seek Forgiveness of Allah^-azwj!’ – ten times; ‘O Allah^-azwj! O Allah^-azwj!’ – ten times; ‘O Beneficent! O Beneficent!’ – ten times; ‘O Merciful! O Merciful!’ – ten times; O Affectionate! O Bestower!’ – ten times; ‘O there is no god except You^-azwj!’ – ten times; and ‘There is neither might nor strength except with Allah^-azwj the Magnificent!’ – ten times; ‘Ameen! Ameen!’ – ten times; ‘In the Name of Allah^-azwj the Beneficent, the Merciful!’ – ten times; and ‘May Allah^-azwj Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and abundant Greetings!’ – ten times.

ثُمَّ تَقُولُ اللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَ رَجَائِي فِي كُلِّ شَدِيدَةٍ وَ أَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَ عُدَّةٌ

Then you should say, ‘O Allah^-azwj! You^-azwj are my Trust in every distress and my Hope in every adversity, and You^-azwj are for a Trust for me in every matter befalling with me and a Weapon!

كَمْ مِنْ كَرْبٍ يَضْعُفُ فِيهِ الْفُؤَادُ وَ تَقِلُّ فِيهِ الْحِيلَةُ وَ يَخْذُلُ فِيهِ الْقَرِيبُ وَ يَشْمَتُ فِيهِ الْعَدُوُّ وَ أَنْزَلْتُهُ بِكَ وَ شَكَوْتُهُ إِلَيْكَ رَغْبَةً فِيهِ إِلَيْكَ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَ كَشَفْتَهُ وَ كَفَيْتَهُ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَ صَاحِبُ كُلِّ حَسَنَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ فَلَكَ الْحَمْدُ كَثِيراً وَ لَكَ الْمَنُّ فَاضِلًا

How may a distress the heart was weak in it, and the means are lacking in it, and the near ones abandon during it, and the enemy gloats in it, and I have descended it with You^-azwj and complained of it to You^-azwj, desiring in it to You^-azwj from the ones besides You^-azwj! So Relieve it, and Remove it, and Suffice it, for You^-azwj are Guardian of every bounty, and Companion of every good deed, and Ultimate of every desire! For You^-azwj is abundant Praise and for You^-azwj is the Gracious Conferment!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ سَهِّلْ لِي مِحْنَتِي وَ يَسِّرْ لِي إِرَادَتِي وَ بَلِّغْنِي أُمْنِيَّتِي وَ أَوْصِلْنِي إِلَى بُغْيَتِي سَرِيعاً عَاجِلًا وَ اقْضِ عَنِّي دَيْنِي يَا أَرْحَمَ الرَّاحِمِينَ‏.

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon the Progeny^-asws of Muhammad^-saww, and Facilitate for me my Test, and Ease for me my wants, and Make me reach my wishes, and Make me arrive to my search swiftly, hastily, and Pay off my debts on my behalf, O most Merciful of the merciful ones!’’[47]

4- قل، إقبال الأعمال رُوِيَ عَنِ الصَّادِقِ ع أَنَّهُ قَالَ: مَنْ قَرَأَ يَوْمَ عَاشُورَاءَ أَلْفَ مَرَّةٍ- سُورَةَ الْإِخْلَاصِ نَظَرَ الرَّحْمَنُ إِلَيْهِ وَ مَنْ نَظَرَ الرَّحْمَنُ إِلَيْهِ لَمْ يُعَذِّبْهُ أَبَداً.

(The book) ‘Iqbal Al Amaal’ – ‘It is reported from Al Sadiq^-asws having said: ‘One who reads Surah Al Ikhlaas a thousand times on the day of Ashura, the Beneficent will Look at (Consider) him, and one the Beneficent Looks at, He^-azwj will not Punish him, ever!’’[48]

قال السيد ره لعل معنى نظر الرحمن إليه أراد به نظر الرحمة للعبد و الرضا عنه و الشفقة عليه‏.

Note – And the Seyyid said, ‘Perhaps the meaning of ‘The Beneficent will Look at him’, the intended is the Look of Mercy for the servant, and being Pleased with him, and the Compassion upon him’.

5- قل، إقبال الأعمال رَوَيْنَا بِإِسْنَادِنَا إِلَى مَوْلَانَا عَلِيِّ بْنِ مُوسَى الرِّضَا ع أَنَّهُ قَالَ: مَنْ تَرَكَ السَّعْيَ فِي حَوَائِجِهِ يَوْمَ عَاشُورَاءَ قَضَى اللَّهُ لَهُ حَوَائِجَ الدُّنْيَا وَ الْآخِرَةِ وَ مَنْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمَ مُصِيبَتِهِ وَ حُزْنِهِ وَ بُكَائِهِ جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ يَوْمَ فَرَحِهِ وَ سُرُورِهِ وَ قَرَّتْ بِنَا فِي الْجَنَّةِ عَيْنُهُ

(The book) ‘Iqbal Al-Amaal’ – We are reporting by our chain to our master Ali^-asws Bin Musa Al-Reza^-asws, he^-asws said: ‘One who neglects the striving regarding his needs on the day of Ashura, Allah^-azwj will Fulfil for him needs of the world and the Hereafter, and one for whom the day of Ashura was a day of his difficulty (calamity), and his grief, and his crying, Allah^-azwj will Make the Day of Qiyamah a day of his happiness and cheerfulness, and his eyes will be delighted by us^-asws in the Paradise!

وَ مَنْ سَمَّى يَوْمَ عَاشُورَاءَ يَوْمَ بَرَكَةٍ وَ ادَّخَرَ لِمَنْزِلِهِ فِيهِ شَيْئاً لَمْ يُبَارَكْ لَهُ فِيمَا ادَّخَرَ وَ حُشِرَ يَوْمَ الْقِيَامَةِ مَعَ يَزِيدَ وَ عُبَيْدِ اللَّهِ بْنِ زِيَادٍ وَ عُمَرَ بْنِ سَعْدٍ لَعَنَهُمُ اللَّهُ فِي أَسْفَلِ دَرْكٍ مِنَ النَّارِ.

And one who names the day of Ashura as a day of Blessings, and stores something for his dwelling during it, there will be no Blessings for him regarding what he had stored, and he will be Gathered on the Day of Qiyamah with Yazeed^-la, and Ubeydullah Bin Ziyad^-la, and Umar Bin Sa’ad^-la. May Allah^-azwj Curse them in the lowest level of the Hellfire!’’[49]

قال السيد ره و إذا عزمت على ما لا بد منه من الطعام و الشراب بعد انقضاء وقت المصاب فقل ما معناه اللهم إنك قلت‏ وَ لا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْواتاً بَلْ أَحْياءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ‏ فالحسين صلوات الله عليه و على أصحابه عندك الآن يأكلون و يشربون فنحن في هذا الطعام و الشراب بهم مقتدون‏.

The Seyyid said, ‘And when you have determine upon what there is no escape from it, from the food and the drink after passing of the time of mourning, then say what its meaning is, ‘O Allah^-azwj! You^-azwj Said: And do not reckon those who are killed in Allah’s Way as dead; but, they are alive being sustained in the Presence of their Lord [3:169]. Thus, Al-Husayn^-asws, may the Salawaat of Allah^-azwj be upon him^-asws and upon his^-asws companions, are in Your^-azwj Presence right now, eating and drinking, so we are with them in this food and drink, as followers!’’[50]

قل، إقبال الأعمال فإذا كان أواخر نهار يوم عاشوراء فقم قائما و سلم على رسول الله ص و على مولانا أمير المؤمنين ع و على مولانا الحسن بن علي و على سيدتنا فاطمة الزهراء و عترتهم الطاهرين صلوات الله عليهم أجمعين و عزهم على هذه المصائب بقلب محزون و عين باكية و لسان ذليل بالنوائب

(The book) ‘Iqbal Al Amaal’ – ‘Whenever it would be end of the day of Ashura, arise standing and greet unto Rasool-Allah^-azwj and upon our master Amir Al-Momineen^-asws, and our master Al-Hassan^-asws Bin Ali^-asws, and upon our Chieftess Fatima Al-Zahra^-asws and their^-asws Pure offspring. May the Salawaat of Allah^-azwj be upon them^-asws all!’, and console them upon these calamities with a grieving heart, and crying eye, and humble tongue for the misfortunes!

ثم اعتذر إلى الله جل جلاله و إليهم من التقصير فيما يجب لهم عليك و أن يعفو عما لم تعمله مما كنت تعمله مع من يعز عليك فإنه من المستبعد أن يقام في هذا المصاب الهائل بقدر خطبة النازل

Then apologise to Allah^-azwj Mighty and Majestic, and to them^-asws of the deficiencies regarding what is obligated for them upon you, and excuse from what You^-azwj did not do from what you have tended to do with the one who is dear to You^-azwj, for it is from the remoteness that the one can stand in this tremendous calamity in accordance with the what has befallen!

و اجعل كلما يكون من الحركات و السكنات في الجزع عليه خدمة لله جل جلاله و متقربا بذلك إليه و اسأل من الله جل جلاله و منهم ما يريدون أن يسأله منهم و ما أنت محتاج إليه و إن لم تعرفه و لم تبلغ أملك إليه فإنهم أحق أن يعطوك على قدر إمكانهم و يعاملوك بما يقصر عنه سؤالك من إحسانهم

And make all what happens from the movement and the stillness in the panic upon him^-asws as service to Allah^-azwj, Majestic is His^-azwj Majesty, and as drawing closer with that to Him^-azwj, and ask from Allah^-azwj, Majestic is His Majesty and from them^-asws whatever you want to ask from them^-asws, and what you are needy to, and even if you don’t know it and your wishes do not reach it, for they^-asws are most rightful of granting you in accordance to their^-asws abilities dealing with you with whatever you are deficient from your request, our of their^-asws favours.

و لعل قائلا يقول هلا كان الحزن الذي يعملونه من أول عشر المحرم قبل وقوع القتل يعملونه بعد يوم عاشوراء لأجل تجدد القتل

And perhaps a speaker would say, ‘Why is the mourning they observe at the beginning of the ten days of Muharram, before the killing occurred, not observed after the day of Ashura to mark the renewal of the tragedy of the killing?’

فأقول إن أول العشر كان الحزن خوفا مما جرت الحال عليه فلما قتل صلوات الله عليه و آله دخل‏ تحت قول الله تعالى‏ وَ لا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْواتاً بَلْ أَحْياءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ- فَرِحِينَ بِما آتاهُمُ اللَّهُ مِنْ فَضْلِهِ وَ يَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ

I say that the first ten days was the grief of fear from what situation had occurred upon him^‑asws. When he^-asws, may the Salawaat of Allah^-azwj be upon him^-asws and his^-asws Progeny^-asws, it enters under the Words of Allah^-azwj the Exalted: And do not reckon those who are killed in Allah’s Way as dead; but, they are alive being sustained in the Presence of their Lord [3:169] Rejoicing in what Allah has Given them from His Grace and they are receiving glad tidings of those whom have yet to join them from the ones they left behind. There would neither be fear upon them nor would they be grieving [3:170].

‏ فلما صاروا فرحين بسعادة الشهادة وجب المشاركة لهم في السرور بعد القتل لنظفر معهم بالسعادة

When they became rejoicing with the good fortune of martyrdom, it obligates the participation in their joy after the killing so we will be successful with them^-asws with the good fortune.

فإن قيل فعلام تجددون قراءة المقتل و الحزن كل عام

If it is said, ‘Why are you renewing reading the killing (Maqtal) and the grief every year?’

فأقول لأن قراءته هو عوض قصة القتل على عدل الله جل جلاله ليأخذ بثأره كما وعد من العدل و أما تجدد الحزن كل عشر و الشهداء صاروا مسرورين فلأنه مواساة لهم في أيام العشر حيث كانوا فيها ممتحنين ففي كل سنة ينبغي لأهل الوفاء أن يكونوا وقت الحزن محزونين و وقت السرور مسرورين‏.

I say, because Its recitation serves as a substitute for the story of the killing, as an appeal to the justice of Allah^-azwj, Majestic is His^-azwj Majesty, to Avenge as He^-azwj has Promised in His^-azwj Justice. As for the renewal of mourning every ten days, despite the martyrs now being in a state of joy, it is because it represents solidarity with them during those ten days when they were tested. Therefore, each year, it is fitting for people of loyalty to share in their sorrow during times of grief and in their joy during times of happiness’.[51]

باب 90 ما يتعلق بأعمال ما بعد عاشوراء من أيام هذا الشهر و لياليه‏

CHAPTER 90 – WHAT IS RELATED WITH ACTS OF WORSHIP WHAT IS AFTER ASHURA FROM DAYS OF THIS MONTH AND ITS NIGHTS

أقول: قد سبق في أول هذا الجزء دعاء كل يوم يوم فلا تغفل.

I say, ‘It has already preceded in the beginning of this volume, supplication of every day by day, so do not neglect’.

قل، إقبال الأعمال بِإِسْنَادِنَا إِلَى شَيْخِنَا الْمُفِيدِ رِضْوَانُ اللَّهِ عَلَيْهِ فِي كِتَابِ حَدَائِقِ الرِّيَاضِ قَالَ: لَيْلَةَ إِحْدَى وَ عِشْرِينَ مِنَ الْمُحَرَّمِ وَ كَانَتْ لَيْلَةَ خَمِيسِ سَنَةِ ثَلَاثٍ مِنَ الْهِجْرَةِ كَانَ زِفَافُ فَاطِمَةَ ابْنَةِ رَسُولِ اللَّهِ ص إِلَى مَنْزِلِ أَمِيرِ الْمُؤْمِنِينَ يُسْتَحَبُّ صَوْمُهُ شُكْراً لِلَّهِ تَعَالَى بِمَا وَقَفَ مِنْ جَمْعِ حُجَّتِهِ وَ صَفِيَّتِهِ‏.

(The book) ‘Iqbal Al-Amaal’ – By our chain to our Sheykh Al-Mufeed, may the Pleasure of Allah^‑azwj be upon him, in the book ‘Hadaaiq Al-Riyaaz’, said, ‘The night of the 21^st of Al-Muharram, and it was the night of Thursday the year 2 from the Hijrah, (Syeda) Fatima^-asws daughter^-asws of Rasool-Allah^-saww was escorted to the house of Amir Al-Momineen^-asws. It is recommended to fast it thanking Allah^-azwj the Exalted due to what He^-azwj Provided of the gathering of His^-azwj Divine Authorities and His^-azwj Elites’’.[52]

أبواب ما يتعلق بشهر صفر من الأدعية و الأعمال

CHAPTER ON WHAT IS RELATED TO THE MONTH OF SAFAR, FROM THE SUPPLICATION AND THE ACTS OF WORSHIP

باب 91 أدعية أول يوم من هذا الشهر و ليلته و أعمال سائر أيامه و لياليها

CHAPTER 91 – SUPPLICATION ON THE FIRST DAY OF THIS MONTH AND ITS NIGHT, AND ACTS OF WORSHIP FOR REST OF ITS DAYS AND ITS NIGHTS

أقول: قد سبق في باب أول هذا الجزء عمل أول يوم كل شهر فلا تغفل ثم أقول.

‏I say, ‘It has preceded in the chapter in the beginning of this volume, acts of worship for the first day of every month, so do not neglect. Then I say:

1- قل، إقبال الأعمال ذَكَرَ صَاحِبُ كِتَابِ الْمُنْتَخَبِ تَقُولُ عِنْدَ اسْتِهْلَالِ شَهْرِ صَفَرٍ اللَّهُمَّ أَنْتَ اللَّهُ الْعَلِيمُ الْخَالِقُ الرَّازِقُ وَ أَنْتَ اللَّهُ الْقَادِرُ الْمُقْتَدِرُ الْقَادِرُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَنْ تُعَرِّفَنَا بَرَكَةَ هَذَا الشَّهْرِ وَ يُمْنَهُ وَ تَرْزُقَنَا خَيْرَهُ وَ تَصْرِفَ عَنَّا شَرَّهُ وَ تَجْعَلَنَا فِيهِ مِنَ الْفَائِزِينَ يَا أَرْحَمَ الرَّاحِمِينَ

(The book) ‘Iqbal Al-Amaal’ – It is mentioned by author of the book ‘Al-Muntakhab’ – ‘You should say at the crescent of a month of Safar, ‘O Allah^-azwj! You^-azwj are Allah^-azwj the All-Knowing, the Creator, the Provider, and You^-azwj are Allah^-azwj the Able, the Powerful, the Able! I ask You^-azwj to Send Salawaat upon Muhammad^-saww and upon the Progeny^-asws of Muhammad, and to Introduce us to Blessings of this month, and its Develop it, and Provide us its goodness, and Turn its evil away from us, and Make us in it from the successful ones, O most Merciful of the merciful ones!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اجْعَلْنِي أَكْثَرَ الْعَالَمِينَ قَدْراً وَ أَبْسَطَهُمْ عِلْماً وَ أَعَزَّهُمُ عِنْدَكَ مَقَاماً وَ أَكْرَمَهُمُ لَدَيْكَ جَاهاً كَمَا خَلَقْتَ آدَمَ ع مِنْ تُرَابٍ وَ نَفَخْتَ فِيهِ مِنْ رُوْحِكَ وَ أَسْجَدْتَ لَهُ مَلَائِكَتَكَ وَ عَلَّمْتَهُ الْأَسْمَاءَ كُلَّهَا وَ جَعَلْتَهُ خَلِيفَةً فِي أَرْضِكَ وَ سَخَّرْتَ لَهُ مَا فِي السَّمَاوَاتِ وَ مَا فِي الْأَرْضِ جَمِيعاً مِنْكَ وَ كَرَّمْتَ ذُرِّيَّتَهُ وَ فَضَّلْتَهُمْ عَلَى الْعَالَمِينَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Make me of the most worth of the worlds, and their most extensive in knowledge, and their dearest one of position in Your^-azwj Presence, and their most honourable of honour with You^-azwj, just as You^-azwj Created Adam^-as from soil and Blew into him^-as from Your^-azwj Spirit, and Made Your^-azwj Angels prostrate to him^-as, and Taught him^-saww the names, all of them, and Made him a caliph in Your^-azwj earth, and Subdue to him^-as whatever is in the skies and whatever is in the earth altogether from You^-azwj, and Honoured his^-as offspring and Merited them upon the worlds!

اللَّهُمَّ لَكَ الْحَمْدُ وَ مِنْكَ النَّعْمَاءُ وَ لَكَ الشُّكْرُ دَائِماً يَا لَطِيفاً بِعِبَادِهِ الْمُؤْمِنِينَ يَا سَمِيعَ الدُّعَاءِ ارْحَمْ وَ اسْتَجِبْ فَإِنَّكَ تَعْلَمُ وَ لَا أَعْلَمُ وَ تَقْدِرُ وَ لَا أَقْدِرُ وَ أَنْتَ عَلَّامُ الْغُيُوبِ فَاجْعَلْ قَلْبِي وَ عَزْمِي وَ هِمَّتِي وَفْقَ مَشِيَّتِكَ وَ أَسِيرَ أَمْرِكَ

O Allah^-azwj! For You^-azwj is the Praise, and from are the bounties, and for You^-azwj is the thanks, constantly, O Gentle with His^-azwj believing servants! O Hearer of the supplication, Mercy and Respond, for You^-azwj Know and I don’t know, and You^-azwj are Able and I am not able, and You^‑azwj are Knower of the unseen! Make my heart, and my determination, and my resolve be compatible to Your^-azwj Desire and observe Your^-azwj Command!

اللَّهُمَّ إِنِّي لَا أَقْدِرُ أَنْ أَسْأَلَكَ إِلَّا بِإِذْنِكَ وَ لَا أَقْدِرُ أَنْ لَا أَسْأَلَكَ بَعْدَ إِذْنِكَ خَوْفاً مِنْ إِعْرَاضِكَ وَ غَضَبِكَ فَكُنْ حَسْبِي يَا مَنْ هُوَ الْحَسْبُ وَ الْوَكِيلُ وَ النَّصِيرُ

O Allah^-azwj! I am not Able to ask You^-azwj except with Your^-azwj Permission, nor am I able to ask You^-azwj after Your^-azwj Permission out of fear from Your^-azwj Objection and Your^-azwj Anger. So be my Sufficiency, O the One^-azwj Who is the Sufficient, and the Disposer, and the Persistent Helper!

اللَّهُمَّ صَلِّ عَلَى‏مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ عَلَى جَمِيعِ مَلَائِكَتَكَ الْمُقَرَّبِينَ وَ أَنْبِيَائِكَ الْمُرْسَلِينَ وَ عِبَادِكَ الصَّالِحِينَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon the Progeny^-asws of Muhammad^‑saww, and upon entirety of Your^-azwj Angels of Proximity, and Your^-azwj Messenger Prophets^-as, and Your^-azwj righteous servant, O most Merciful of the merciful ones!

يَا جَالِيَ الْأَحْزَانِ يَا مُوَسِّعَ الضِّيقِ يَا مَنْ هُوَ أَوْلَى بِخَلْقِهِ مِنْ أَنْفُسِهِمْ وَ يَا فَاطِرَ تِلْكَ الْأَنْفُسِ أَنْفُساً وَ مُلْهِمَهَا فُجُورَهَا وَ التَّقْوَى

O Remover of sorrows, O Expander of the narrowness, O the One^-azwj Who is the Foremost with His^-azwj creatures than their selves, and O Originator of those as souls, and their Inspirer of their immoralities and the piety!

نَزَلَ بِي يَا فَارِجَ الْهَمِّ هَمٌّ ضِقْتُ بِهِ ذَرْعاً وَ صَدْراً حَتَّى خَشِيتُ أَنْ يَكُونَ عَرَضَتْ فِتْنَةٌ يَا اللَّهُ وَ بِذِكْرِكَ تَطْمَئِنُّ الْقُلُوبُ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ قَلِّبْ قَلْبِي مِنَ الْهُمُومِ إِلَى الرَّوْحِ وَ الدَّعَةِ وَ لَا تَشْغَلْنِي عَنْ ذِكْرِكَ بِتَرْكِكَ مَا بِي مِنَ الْهُمُومِ إِنِّي إِلَيْكَ مُتَضَرِّعٌ

There has befallen with me, O Reliever of the worries, a worry so burdensome that it has constrained my patience and chest until I feared that a trial might have presented, and by Your^-azwj Zikr the hearts are reassured! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Turn my heart away from the worries to the comfort and the happiness, and do not Pre-occupy me from Your^-azwj Zikr by Leaving me worried. I am beseeching to You^-azwj!

أَسْأَلُكَ بِاسْمِكَ الَّذِي لَا يُوصَفُ إِلَّا بِالْمَعْنَى بِكِتْمَانِكَ فِي غُيُوبِكَ ذِي النُّورِ أَنْ تُجَلِّيَ بِحَقِّهِ أَحْزَانِي وَ تَشْرَحَ بِهِ صَدْرِي بِكُشُوطِ الْهَمِّ يَا كَرِيمُ‏.

I ask You^-azwj by Your^-azwj Name which cannot be described except with the meaning of Your^‑azwj Words in Your^-azwj unseen, O Possessor of light, to Dispel my sorrows through its truth and to expand my chest by removing worry, O Benevolent!’’[53]

2 قل، إقبال الأعمال عمل يوم الثالث من صفر وجدنا في كتب أصحابنا يستحب أن يصلى فيه ركعتان في الأولى الحمد مرة و إِنَّا فَتَحْنا و في الثانية الحمد مرة و قُلْ هُوَ اللَّهُ أَحَدٌ مرة فإذا سلم صلى على النبي مائة مرة و لعن آل أبي سفيان مائة مرة و استغفر الله مائة مرة و سأل حاجته‏.

(The book) ‘Iqbal Al-Amaal’ – Acts of worship on the third day of Safar we found in the books of our companions. It is recommended that one should pray two units Salat in it. In the first Surah Al Hamd once, and Surah Fat’h, and in the second Surah Al Hamd once and Surah Al Tawheed once. When he has performed Salaam, he should send Salawaat upon the Prophet^‑saww on hundred times, and curse the progeny of Abu Sufyan one hundred times, and ‘I seek Forgiveness of Allah^-azwj’, one hundred times, and ask his need’’.[54]

باب 92 أعمال خصوص يوم الأربعين و هو يوم العشرين من هذا الشهر

CHAPTER 92 – ACTS OF WORSHIP SPECIFIC TO THE DAY OF WEDNESDAY, AND IT IS THE 20^TH DAY OF THIS MONTH

أقول: قد أوردنا كثيرا من أخبار هذا الباب في كتاب المزار و غيره و ذكرنا ما يناسبه في مجلد أحوال الحسين ع أيضا.

I say, ‘We have referred many Ahadeeth on this chapter in ‘Kitab Al Mazaar’ and others, and we have mentioned what is appropriate in the volume on situations of Al-Husayn^-asws as well.

1- قل، إقبال الأعمال يَوْمُ الْعِشْرِينَ مِنْهُ يُسْتَحَبُّ فِيهِ زِيَارَةُ الْحُسَيْنِ ع رَوَيْنَا بِإِسْنَادِنَا إِلَى جَدِّي أَبِي جَعْفَرٍ الطُّوسِيِّ فِيمَا رَوَاهُ بِإِسْنَادِهِ إِلَى مَوْلَانَا الْحَسَنِ بْنِ عَلِيٍّ الْعَسْكَرِيِّ ع أَنَّهُ قَالَ: عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ صَلَاةُ إِحْدَى وَ خَمْسِينَ وَ زِيَارَةُ الْأَرْبَعِينَ وَ التَّخَتُّمُ فِي الْيَمِينِ وَ تَعْفِيرُ الْجَبِينِ وَ الْجَهْرُ بِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏.

(The book) ‘Iqbal Al-Amaal’ – ‘On the 20^th day of it, it is recommended during it to visit Al-Husayn^-asws. We are reporting by our chain to my grandfather Abu Ja’far Al-Tusi, among what he reported by his chain to out master Al-Hassan Bin Ali Al-Askari^-asws having said: ‘The signs of a Momin are five – Fifty-one Salat(s), and Ziyarat Al-Arbaeen, and wearing a ring in the right hand, and rubbing the forehead (on the ground), and being loud with, ‘In the Name of Allah^‑azwj the Beneficent, the Merciful’ (in the Salat)’’.[55]

أقول: قد أثبتنا شرح الزيارة مستوفى في كتاب المزار.

I say, ‘We have affirmed a complete commentary in ‘Kitab Al-Mazaar’’.

أبواب ما يتعلق بشهر ربيع الأول من الأعمال و الأدعية

CHAPTERS ON WHAT IS RELATED WITH THE MONTH OF RABBI AL-AWWAL, FROM THE ACTS OF WORSHIP AND THE SUPPLICATIONS

باب 93 أدعية أول يوم منه و أول ليلته و أعمالها و ما يتعلق ببعض سائر أيامه‏

CHAPTER 93 – SUPPLICATION ON THE FIRST DAY OF IT AND ITS FIRST NIGHT, AND ITS ACTS OF WORSHIP AND WHAT IS RELATED WITH SOME OF THE REST OF ITS DAYS

أقول: قد سبق في باب أول هذا الجزء عمل كل شهر.

I say, ‘It has preceded in the chapter at the beginning of this volume, acts of worship of every month’.

1- قل، إقبال الأعمال وَجَدْنَا فِي كِتَابِ الْمُنْتَخَبِ الدُّعَاءَ فِي غُرَّةِ رَبِيعٍ الْأَوَّلِ تَقُولُ‏ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ يَا ذَا الطَّوْلِ وَ الْقُوَّةِ وَ الْحَوْلِ وَ الْعِزَّةِ

(The book) ‘Iqbal Al-Amaal’ – We found in the book ‘Al-Muntakhab’, the supplication in the beginning of Rabbi Al-Awwal. You should say, ‘O Allah^-azwj! There is no god except You^-azwj, O Possessor of the Leniency and the Strength, and the Mighty and the Honour!

سُبْحَانَكَ‏ مَا أَعْظَمَ وَحْدَانِيَّتَكَ وَ أَقْدَمَ صَمَدِيَّتَكَ وَ أَوْحَدَ إِلَهِيَّتَكَ وَ أَبْيَنَ رُبُوبِيَّتَكَ وَ أَظْهَرَ جَلَالَكَ وَ أَشْرَفَ بَهَاءَ آلَائِكَ وَ أَبْهَى كَمَالَ صَنَائِعِكَ وَ أَعْظَمَكَ فِي كِبْرِيَائِكَ وَ أَقْدَمَكَ فِي سُلْطَانِكَ وَ أَنْوَرَكَ فِي أَرْضِكَ وَ سَمَائِكَ وَ أَقْدَمَ مُلْكَكَ وَ أَدْوَمَ عِزَّكَ وَ أَكْرَمَ عَفْوَكَ وَ أَوْسَعَ حِلْمَكَ وَ أَغْمَضَ عِلْمَكَ وَ أَنْفَذَ قُدْرَتَكَ وَ أَحْوَطَ قُرْبَكَ

Glory be to You^-azwj! How Mighty is Your^-azwj Oneness, and how Ancient is Your^-azwj Permanence, and how One is Your^-azwj Divinity, and how Clear is Your^-azwj Lordship, and how Manifest is Your^-azwj Permissible, and how Noble are Your^-azwj Favours, and how Splendid is the Perfection of Your^-azwj Making, and how Magnificent You^-azwj are in Your^-azwj Greatness, and how Ancient Your^-azwj are in Your^-azwj Authority, and how Radiant Your^-azwj are in Your^-azwj earth and Your^-azwj sky, and how Ancient is Your^-azwj Kingdom, and how Constant is Your^-azwj Mighty, and how Benevolent is Your^-azwj Pardon, and how Vast is Your^-azwj Forbearance, and how Deep is Your^-azwj Knowledge, and how Absolute is Your^-azwj Power, and how Encompassing is Your^-azwj Nearness!

أَسْأَلُكَ بِنُورِكَ الْقَدِيمِ وَ أَسْمَائِكَ الَّتِي كَوَّنْتَ بِهَا كُلَّ شَيْ‏ءٍ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ وَ بَارَكْتَ وَ رَحِمْتَ وَ تَرَحَّمْتَ عَلَى إِبْرَاهِيمَ وَ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

I ask You^-azwj by Your^-azwj Ancient Noor, and Your^-azwj Names by which Your^-azwj Brought into being all things, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, just as You^-azwj had Send, and Blessed, and Mercied, and were Compassionate upon Ibrahim^‑as and Progeny^-asws of Ibrahim^-as, You^-azwj are Praised, Glorified!

وَ أَنْ تَأْخُذَ بِنَاصِيَتِي إِلَى مُوَافَقَتِكَ وَ تَنْظُرَ إِلَيَّ بِرَأْفَتِكَ وَ رَحْمَتِكَ وَ تَرْزُقَنِي الْحَجَّ إِلَى بَيْتِكَ الْحَرَامِ وَ تَجْمَعَ بَيْنَ رُوحِي وَ أَرْوَاحِ أَنْبِيَائِكَ وَ رُسُلِكَ وَ تُوصِلَ الْمِنَّةَ بِالْمِنَّةِ وَ الْمَزِيدَ بِالْمَزِيدِ وَ الْخَيْرَ بِالْبَرَكَاتِ وَ الْإِحْسَانَ بِالْإِحْسَانِ كَمَا تَفَرَّدْتَ بِخَلْقِ مَا صَنَعْتَ وَ عَلَى مَا ابْتَدَعْتَ وَ حَكَمْتَ وَ رَحِمْتَ

And Seize me by my forelock to Your^-azwj compatibilities, and Look at me with Your^-azwj Kindness, and Grace me the Hajj to Your^-azwj Sacred House, and Gather between my soul and souls of Your^-azwj Prophets^-as and Your^-azwj Messengers^-as, and Connect the Conferment with the Conferment, and the Increase with the Increase, and the good deeds with the Blessings, and the Favour with the Favour, just as You^-azwj are Individualised with creation what You^-azwj have Made, and what You^-azwj Initiated, and Ruled, and Mercied.

فَأَنْتَ الَّذِي لَا تُنَازَعُ فِي الْمَقْدُورِ وَ أَنْتَ مَالِكُ الْعِزِّ وَ النُّورِ وَسِعْتَ كُلَّ شَيْ‏ءٍ رَحْمَةً وَ عِلْماً وَ أَنْتَ الْقَائِمُ الدَّائِمُ الْمُهَيْمِنُ الْقَدِيرُ

You^-azwj are the One there is no contention in the Determinations, and You^-azwj are the Owner, the Mighty, and the Noor! You^-azwj are Capacious of all things in Mercy and Knowledge, and You^-azwj are the Established, the Permanent, the Dominant, the Able!

إِلَهِي لَمْ أَزَلْ سَائِلًا مِسْكِيناً فَقِيراً إِلَيْكَ فَاجْعَلْ جَمِيعَ أُمُورِي مَوْصُولَةً بِثِقَةِ الِاعْتِمَادِ عَلَيْكَ وَ حُسْنِ الرُّجُوعِ إِلَيْكَ وَ الرِّضَا بِقَدَرِكَ وَ الْيَقِينِ بِكَ وَ التَّفْوِيضِ إِلَيْكَ-

My God^-azwj! I have not ceased to be a beggar, needy, poor to You^-azwj, so Make entirety of my affairs connected with trust of reliance upon You^-azwj, and the excellent return to You^-azwj, and being satisfied with Your^-azwj Determination, and the certainty with You^-azwj and the inclination towards You^-azwj!

سُبْحانَكَ لا عِلْمَ لَنا إِلَّا ما عَلَّمْتَنا إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ‏ سُبْحانَهُ بَلْ لَهُ ما فِي السَّماواتِ وَ الْأَرْضِ كُلٌّ لَهُ قانِتُونَ‏- سُبْحانَكَ فَقِنا عَذابَ النَّارِ- سُبْحانَكَ تُبْتُ إِلَيْكَ وَ أَنَا أَوَّلُ الْمُؤْمِنِينَ‏-

Glory be to You! There is no knowledge for us except what You Taught us; surely You are the Knowing, the Wise [2:31] Glory be to Him; But, for Him is whatever is in the skies and the earth; all are devoutly obedient to Him [2:116] Glory be to You; Save us then from Punishment of the Fire [3:191] ‘Glory be to You! I turn to You and I am the first of the Momineen’ [7:143]!

سُبْحانَكَ أَنْتَ وَلِيُّنا مِنْ دُونِهِمْ‏- سُبْحانَ اللَّهِ رَبِّ الْعالَمِينَ‏ سُبْحانَ اللَّهِ وَ ما أَنَا مِنَ الْمُشْرِكِينَ‏- سُبْحانَ اللَّهِ عَمَّا يُشْرِكُونَ‏- سُبْحانَ الَّذِي أَسْرى‏ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بارَكْنا حَوْلَهُ لِنُرِيَهُ مِنْ آياتِنا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ

‘Glory be to You! You are our Guardian from besides them. [34:41] Glorious is Allah, Lord of the worlds! [27:8] Glorious is Allah, and I am not from of the Polytheists’ [12:108] Glorious is He Who Journeyed His Servant on a night from the Sacred Masjid to Masjid Al-Aqsa Which We have Blessed its precincts, in order to Show him from Our Signs. Surely, He is the Hearing, the Seeing [17:1].

سُبْحَانَ‏ اللَّهِ حِينَ تُمْسُونَ وَ حِينَ تُصْبِحُونَ- وَ لَهُ الْحَمْدُ فِي السَّماواتِ وَ الْأَرْضِ وَ عَشِيًّا وَ حِينَ تُظْهِرُونَ- يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَ يُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَ يُحْيِ الْأَرْضَ بَعْدَ مَوْتِها وَ كَذلِكَ تُخْرَجُونَ‏-

Glorify Allah when you come up to the evening and when you come up to the morning [30:17] And for Him is the Praise in the skies and the earth, and at sunset and when you come up to midday [30:18] He Extracts the living from the dead and Extracts the dead from the living, and Revives the earth after its death, and like that you would be coming out [30:19].

سُبْحانَهُ وَ تَعالى‏ عَمَّا يُشْرِكُونَ‏- سُبْحانَهُ وَ تَعالى‏ عَمَّا يَقُولُونَ عُلُوًّا كَبِيراً- سُبْحانَ رَبِّنا إِنْ كانَ وَعْدُ رَبِّنا لَمَفْعُولًا سُبْحَانَ‏ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْ‏ءٍ وَ إِلَيْهِ تُرْجَعُونَ‏-

Glory be to Him, and Exalted from what they are associating’ [10:18] Glorified is He, and Exalted from what they are saying, Exalted, Great! [17:43] And they are saying: Glorious is our Lord! Surely His Promise would always be Fulfilled [17:108] Glory be to Him in Whose Hand is the Dominion of all things, and to Him you shall be returning [36:83].

سُبْحانَهُ بَلْ عِبادٌ مُكْرَمُونَ‏- سُبْحانَهُ هُوَ اللَّهُ الْواحِدُ الْقَهَّارُ- سُبْحانَ رَبِّنا إِنَّا كُنَّا ظالِمِينَ‏- سُبْحانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ- وَ سَلامٌ عَلَى الْمُرْسَلِينَ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏

Glorious is He! But, they (Prophets) are honoured servants [21:26] Glory be to Him! He is Allah, the One, the Subduer [39:4] They said, Glory be to our Lord! Sure we were unjust’ [68:29] Glorious is your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon the Messengers [37:181] And the Praise is for Allah, Lord of the Worlds [37:182].

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَرِّفْنَا بَرَكَةَ هَذَا الشَّهْرِ وَ يُمْنَهُ وَ ارْزُقْنَا خَيْرَهُ وَ اصْرِفْ عَنَّا شَرَّهُ وَ اجْعَلْنَا فِيهِ مِنَ الْفَائِزِينَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ‏.

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Introduce us to Blessings of this month, and its development, and Grace us its goodness, and Turn its evil away from us, and Make us in it from the successful ones by Your^-azwj Mercy, O the most Merciful of the merciful ones!’’[56]

2 قل، إقبال الأعمال روينا عن شيخنا المفيد رضوان الله عليه من كتاب حدائق الرياض عند ذكر شهر ربيع الأول ما هذا لفظه أول يوم منه هاجر النبي من مكة إلى المدينة- سنة ثلاث عشرة من مبعثه ص و كان ذلك يوم الخميس يستحب صيامه لما أظهر الله فيه من أمر نبيه و نجاه من عدوه

(The book) ‘Iqbal of Al-Amaal’ – ‘We are reporting from our sheykh Al-Mufeed, may the Pleasure of Allah^-azwj be upon him from the book ‘Hadaaiq Al Riyaaz’ at the mention of the month of Rabbi Al-Awwal what is this wording for the first day of it. The Prophet^-saww emigrated from Makkah to Al Medina in the year 13 from his^-saww Prophet-hood, and was the day of Thursday. It is recommended to fast it due to what Allah^-azwj Manifested during it from the matter of His^-azwj Prophet^-saww and Rescued him^-saww from his^-saww enemies’.

أقول و يحسن أن يصلي صلاة الشكر التي نذكرها في كتاب السعادات بالعبادات التي ليس لها أوقات معينات و يدعو بدعائها فإنه يوم عظيم السعادات

I say, ‘And it is good if one prays Salat of the appreciation which we mentioned in the book ‘Al Sa’daat Bin Ibadaat’ which there aren’t any timings specified for it, and he should supplicate with its supplications, for it is a day of mighty good fortunes.

و قال جدي في المصباح إن هجرته ص كانت ليلة الخميس أول شهر ربيع الأول و الظاهر أن توجهه من مكة إلى الغار كان ليلا و لم يكن بالنهار

And my grandfather said in ‘Al-Misbah’, ‘His^-saww emigration happened on the night of Thursday the beginning of the month of Rabbi Al-Awwal’, and the apparent is that his^-saww heading from Makkah to the cave happened at night and did not happen at daytime.

و قال المفيد في التواريخ الشرعية إن الهجرة كانت ليلة الخميس أول ربيع الأول و لعل ناسخ كتاب حدائق غلط في ذكره اليوم عوض الليلة أو قد حذف الليلة كما قال الله تعالى‏ وَ سْئَلِ الْقَرْيَةَ أراد أهل القرية.

And Al-Mufeed said in ‘Al-Tawareekh Al-Sharia’ – ‘The emigration happened on the night of Thursday on the first of Rabbi Al-Awwal’, and perhaps it was copied in ‘Kitab Al-Hadaaiq’ wrongly regarding its mention of the day instead of the night, or the night has been deleted (omitted) just as Allah^-azwj the Exalted Said: And ask the town (people) [12:82], meaning people of the town’’.[57]

باب 94 فضل اليوم التاسع من شهر ربيع الأول و أعماله‏

CHAPTER 94 – MERIT OF THE NINTH DAY OF THE MONTH OF RABBI AL-AWWAL AND ITS ACTS OF WORSHIP

أقول: قد أوردنا شطرا مما يتعلق بهذا الباب في أحوال الخلفاء الثلاث و غيرها.

I say, ‘We have referred to part of what is related to this chapter in situations of the three caliphs and elsewhere’.

1- قَالَ السَّيِّدُ بْنُ طَاوُسٍ ره فِي كِتَابِ زَوَائِدِ الْفَوَائِدِ رَوَى ابْنُ أَبِي الْعَلَاءِ الْهَمْدَانِيُّ الْوَاسِطِيُّ وَ يَحْيَى بْنُ مُحَمَّدِ بْنِ حُوَيْجٍ الْبَغْدَادِيُّ قَالا تَنَازَعْنَا فِي ابْنِ الْخَطَّابِ وَ اشْتَبَهَ عَلَيْنَا أَمْرُهُ فَقَصَدْنَا جَمِيعاً أَحْمَدَ بْنَ إِسْحَاقَ الْقُمِّيَّ صَاحِبَ أَبِي الْحَسَنِ الْعَسْكَرِيِّ ع بِمَدِينَةِ قُمَّ فَقَرَعْنَا عَلَيْهِ الْبَابَ فَخَرَجَتْ عَلَيْنَا صَبِيَّةٌ عِرَاقِيَّةٌ فَسَأَلْنَاهَا عَنْهُ فَقَالَتْ هُوَ مَشْغُولٌ بِعِيدِهِ فَإِنَّهُ يَوْمُ عِيدٍ

The Seyyid Bin Tawoos said in the book ‘Zawaaid Al Fawaaid’, ‘It is reported by Ibn Abu Al A’la Al-Hamdany Al-Wasity, and Yahya Bin Muhammad Bin Howeyj Al-Baghdadi, both said, ‘We disputed regarding Ibn Al-Khattab and his matter was confusing upon us so we all aimed to go to Is’haq Al-Qummi, companion of Abu Al-Hassan Al-Askari^-asws at Medina. We knocked the door to him. An Iraqi girl child came out to us. We asked about him. She said, ‘He is busy far away, for it is a day of Eid’.

فَقُلْتُ سُبْحَانَ اللَّهِ إِنَّمَا الْأَعْيَادُ أَرْبَعَةٌ لِلشِّيعَةِ- الْفِطْرُ وَ الْأَضْحَى وَ الْغَدِيرُ وَ الْجُمُعَةُ

I said, ‘Glory be to Allah^-azwj! But rather the Eid(s) for the Shias are four – Al-Fitr, and Al-Azha, and Al-Ghadeer, and the Friday!’

قَالَتْ فَإِنَّ أَحْمَدَ بْنَ إِسْحَاقَ يَرْوِي عَنْ سَيِّدِهِ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُحَمَّدٍ الْعَسْكَرِيِّ ع أَنَّ هَذَا الْيَوْمَ يَوْمُ عِيدٍ وَ هُوَ أَفْضَلُ الْأَعْيَادِ عِنْدَ أَهْلِ الْبَيْتِ ع وَ عِنْدَ مَوَالِيهِمْ

She said, ‘Because Ahmad Bin Is’haq is reporting from his master Abu Al-Hassan Ali Al-Hassan^‑asws Bin Muhammad Al-Askari^-asws that this day is a day of Eid and it is most superior of the Eid(s) in the view of People^-asws of the Household, and in the view of their^-asws friends’.

قُلْنَا فَاسْتَأْذِنِي عَلَيْهِ وَ عَرِّفِيهِ مَكَانَنَا

We said, ‘Seek permission for us to see him and make him know of our positions!’

قَالا فَدَخَلَتْ عَلَيْهِ فَعَرَّفَتْهُ فَخَرَجَ عَلَيْنَا وَ هُوَ مَسْتُورٌ بِمِئْزَرٍ يَفُوحُ مِسْكاً وَ هُوَ يَمْسَحُ وَجْهَهُ فَأَنْكَرْنَا ذَلِكَ عَلَيْهِ فَقَالَ لَا عَلَيْكُمَا فَإِنِّي اغْتَسَلْتُ لِلْعِيدِ

They both said, ‘We entered to see him and introduced ourselves to him. He came out to us and he was covered with a loincloth perfumed with musk and he was wiping his face. We disliked that upon him. He said, ‘It is not upon you both, for I have bathed for the Eid!’

قُلْنَا أَوَّلًا هَذَا يَوْمُ عِيدٍ

We said, ‘The beginning of this day is an Eid?’

قَالَ نَعَمْ وَ كَانَ يَوْمُ التَّاسِعِ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ

He said, ‘Yes’, and it was the ninth day of Rabbi Al-Awwal. 

قَالا فَأَدْخَلَنَا دَارَهُ وَ أَجْلَسَنَا ثُمَّ قَالَ إِنِّي قَصَدْتُ مَوْلَايَ أبي [أَبَا] الْحَسَنِ ع كَمَا قَصَدْتُمَانِي بِسُرَّمَنْ‏رَأَى فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَدَخَلْتُ عَلَيْهِ ع فِي مِثْلِ هَذَا الْيَوْمِ وَ هُوَ يَوْمُ التَّاسِعِ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ فَرَأَيْتُ سَيِّدَنَا عَلَيْهِ وَ عَلَى آبَائِهِ السَّلَامُ قَدْ أَوْعَزَ إِلَى كُلِّ وَاحِدٍ مِنْ خَدَمِهِ أَنْ يَلْبَسَ مَا يُمْكِنُهُمْ مِنَ الثِّيَابِ الْجُدُدِ وَ كَانَ بَيْنَ يَدَيْهِ مِجْمَرَةٌ يُحْرِقُ الْعُودَ فِيهَا بِنَفْسِهِ

They both said, ‘We entered his house and he seated us, then said, ‘I had gone to my master Abu Al-Hassan^-asws just as you both have come to me, at Sur Man Ray. I sought permission to see him^-asws. He permitted for me so I entered to see him^-asws in the like of this day, and it was the ninth day of a month of Rabbi Al-Awwal. I saw our chief, upon him^-asws and upon his^-asws forefathers^-asws be the greetings, advising to every one of his^-asws servants to wear whatever was possible from the new clothes, and in front of him^-asws was an incense burner burning the frankincense in it by himself^-asws.

فَقُلْتُ لَهُ بِآبَائِنَا وَ أُمَّهَاتِنَا يَا ابْنَ رَسُولِ اللَّهِ هَلْ تَجَدَّدَ لِأَهْلِ الْبَيْتِ فِي هَذَا الْيَوْمِ فَرَحٌ

I said to him^-asws, ‘By our fathers and our mothers, O son^-asws of Rasool-Allah^-saww! Do you^-asws find joy for People^-asws of the Household in this day?’

فَقَالَ ع وَ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً عِنْدَ أَهْلِ الْبَيْتِ مِنْ‏ هَذَا الْيَوْمِ التَّاسِعِ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ وَ لَقَدْ حَدَّثَنِي أَبِي ع أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ دَخَلَ فِي مِثْلِ هَذَا الْيَوْمِ عَلَى جَدِّي رَسُولِ اللَّهِ ص

He^-asws said: ‘And which day is of mightier sanctity for People^-asws of the Household than this day, the 9^th of a month of Rabbi Al-Awwal, and my^-asws father^-asws had narrated to me^-asws that Huzeyfa Al-Yamani had entered during a day similar to this day to see my^-asws grandfather^-saww Rasool-Allah^-saww.

قَالَ حُذَيْفَةُ رَأَيْتُ أَمِيرَ الْمُؤْمِنِينَ ع وَ وَلَدَيْهِ ع يَأْكُلُونَ مَعَ رَسُولِ اللَّهِ ص وَ هُوَ يَتَبَسَّمُ فِي وُجُوهِهِمْ وَ يَقُولُ لِوَلَدَيْهِ الْحَسَنِ وَ الْحُسَيْنِ ع كُلَا هَنِيئاً لَكُمَا بَرَكَةُ هَذَا الْيَوْمِ وَ سَعَادَتُهُ فَإِنَّهُ الْيَوْمُ الَّذِي يُهْلِكُ اللَّهُ فِيهِ عَدُوَّهُ وَ عَدُوَّ جَدِّكُمَا

Huzeyfa said, ‘I saw Amir Al-Momineen^-asws and his^-asws two sons^-asws eating with Rasool-Allah^‑saww, and he^-asws was smiling in their^-asws faces and saying to his^-asws two sons Al-Hassan^‑asws and Al-Husayn^-asws: ‘Eat pleasantly for there are Blessings for you^-asws both of this day and its good fortune, for it is the day in which Allah^-azwj Destroyed His^-azwj enemy and enemy of your^-asws grandfather^-saww!

وَ إِنَّهُ الْيَوْمُ الَّذِي يَقْبَلُ اللَّهُ أَعْمَالَ شِيعَتِكُمَا وَ مُحِبِّيكُمَا وَ الْيَوْمُ الَّذِي يُصَدَّقُ فِيهِ قَوْلُ اللَّهِ جَلَّ جَلَالُهُ- فَتِلْكَ بُيُوتُهُمْ خاوِيَةً بِما ظَلَمُوا وَ الْيَوْمُ الَّذِي نُسِفَ فِيهِ فِرْعَوْنُ أَهْلِ الْبَيْتِ وَ ظَالِمُهُمْ وَ غَاصِبُهُمْ حَقَّهُمْ وَ الْيَوْمُ الَّذِي يُقْدِمُ اللَّهُ إِلَى‏ ما عَمِلُوا مِنْ عَمَلٍ فَجَعَلْناهُ هَباءً مَنْثُوراً

And it is the day in which Allah^-azwj Accepts the deeds of your^-asws Shias and ones loving you^‑asws, and the day in which the Words of Allah^-azwj, Majestic is His^-azwj Majesty were ratified: So, those were their houses, having collapsed due to their injustices. [27:52], and the day in which Pharaoh^-la against People^-asws of the Household, and ones oppressing them of their^-asws rights were destroyed, and the day which Allah^-azwj will proceed to what they have done of a deed, so We shall Make it as scattered floating dust [25:23]!’

قَالَ حُذَيْفَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ ص وَ فِي أُمَّتِكَ وَ أَصْحَابِكَ مَنْ يَنْتَهِكَ هَذِهِ الْمَحَارِمَ

Huzeyfa said, ‘I said, ‘O Rasool-Allah^-saww, and among your^-saww community and your^-saww companions there is someone who will violate these sanctities?’

قَالَ نَعَمْ يَا حُذَيْفَةُ جِبْتٌ مِنَ الْمُنَافِقِينَ يَرْتَاسُ عَلَيْهِمْ وَ يَسْتَعْمِلُ فِي أُمَّتِي الرُّؤْيَا وَ يَحْمِلُ عَلَى عَاتِقِهِ دِرَّةَ الْخِزْيِ وَ يَصُدُّ النَّاسَ عَنْ سَبِيلِ اللَّهِ يُحَرِّفُ كِتَابَ اللَّهِ وَ يُغَيِّرُ سُنَّتِي

He^-saww said: ‘Yes, O Huzeyfa! A tyrant from the hypocrites will rise against them^-asws and manipulate the aspirations of my^-saww community, and will beautify the shield of disgrace upon his shoulder, and block the people from the way of Allah^-azwj altering the Book of Allah^‑azwj and changing my^-saww Sunnah.

وَ يَشْتَمِلُ عَلَى إِرْثِ وُلْدِي وَ يَنْصِبُ نَفْسَهُ عَلَماً وَ يَتَطَاوَلُ عَلَى إِمَامِهِ مِنْ بَعْدِي وَ يَسْتَخْلِبُ أَمْوَالَ النَّاسِ مِنْ غَيْرِ حِلِّهَا وَ يُنْفِقُهَا فِي غَيْرِ طَاعَةِ اللَّهِ وَ يُكَذِّبُنِي وَ يُكَذِّبُ أَخِي وَ وَزِيرِي وَ يَحْسُدُ ابْنَتِي عَنْ حَقِّهَا فَتَدْعُو اللَّهَ عَزَّ وَ جَلَّ عَلَيْهِ فَيَسْتَجِيبُ دُعَاءَهَا فِي مِثْلِ هَذَا الْيَوْمِ

And he will seize the inheritance of my^-saww children and install himself as a flag, and prevail and assail upon his Imam^-asws from after me^-saww, and steal wealth of the people from without its permissibility in other than obedience to Allah^-azwj, and he will belie me^-as and belie my^-saww brother (Ali^-asws), and my Vizier, and he will envy my^-saww daughter^-asws about her^-asws rights! She^-asws will supplicate to Allah^-azwj Mighty and Majestic against him and her^-asws supplication will be Answered in the likes of this day!’

قَالَ حُذَيْفَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ ص فَادْعُ رَبَّكَ لِيُهْلِكَهُ فِي حَيَاتِكَ

Huzeyfa said, ‘I said, ‘O Rasool-Allah^-saww! Supplicate to your^-saww Lord^-azwj to Destroy him during your^-saww lifetime!’

فَقَالَ رَسُولُ اللَّهِ ص يَا حُذَيْفَةُ لَا أُحِبُّ أَنْ أَجْتَرِئَ عَلَى قَضَاءِ اللَّهِ عَزَّ وَ جَلَّ لِمَا قَدْ سَبَقَ فِي عِلْمِهِ لَكِنْ سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يَجْعَلَ لِلْيَوْمِ الَّذِي يُهْلِكُهُ فِيهِ فَضِيلَةً عَلَى سَائِرِ الْأَيَّامِ لِيَكُونَ ذَلِكَ سُنَّةً يَسْتَنُّ بِهَا أَحِبَّائِي وَ شِيعَةُ أَهْلِ بَيْتِي وَ محبيهم [مُحِبُّوهُمْ‏]

Rasool-Allah^-saww said: ‘O Huzeyfa! I^-saww don’t like to be audacious upon a Decree of Allah^-azwj Mighty and Majestic due to what has already preceded in His^-azwj Knowledge. But, I did ask Allah^-azwj Mighty and Majestic to Make merits for the day in which He^-azwj Destroys him over rest of the days, for that to be a Sunnah conducted by my^-saww loved ones and Shias of People^‑asws of my^-saww Household, and ones loving them^-asws!

فَأَوْحَى اللَّهُ إِلَيَّ جَلَّ مِنْ قَائِلٍ يَا مُحَمَّدُ إِنَّهُ كَانَ فِي سَابِقِ عِلْمِي أَنْ تَمَسَّكَ وَ أَهْلَ بَيْتِكَ مِحَنُ الدُّنْيَا وَ بَلَاؤُهَا وَ ظُلْمُ الْمُنَافِقِينَ وَ الْغَاصِبِينَ مِنْ عِبَادِي

So Allah^-azwj the Majestic Revealed to me^-saww from a speaker: “O Muhammad^-saww! It has already preceded in the precedence of My^-azwj Knowledge that you^-saww and People^-asws of your^-saww Household will be touched by Trials of the worlds and its afflictions and oppression by the hypocrites and the usurpers from My^-azwj servants!

مَنْ نَصَحْتَ لَهُمْ وَ خَانُوكَ وَ مَحَضْتَ لَهُمْ وَ غَشُّوكَ وَ صَافَيْتَهُمْ وَ كَشَحُوكَ وَ أَرْضَيْتَهُمْ وَ كَذَّبُوكَ وَ جَنَيْتَهُمْ وَ أَسْلَمُوكَ

(These are) one whom you^-saww had advised to them and they betrayed you^-saww, and you^-saww were sincere to them and they deceived you^-saww, and you^-azwj were loyal to them and they turned against you^-saww, and you^-saww satisfied them and they belied you^-asws, and you^-saww shielded them and their yielded you^-saww!

فَإِنِّي بِحَوْلِي وَ قُوَّتِي وَ سُلْطَانِي لَأَفْتَحَنَّ عَلَى مَنْ يَغْصِبُ بَعْدَكَ عَلِيّاً وَصِيَّكَ حَقّاً أَلْفَ بَابٍ مِنَ النِّيرَانِ مِنْ أَسْفَلِ الْفَيْلُوقِ وَ لَأُصْلِيَنَّهُ وَ أَصْحَابَهُ قَعْراً يُشْرِفُ عَلَيْهِ إِبْلِيسُ آدَمَ فَيَلْعَنُهُ

Therefore I^-azwj, with My^-azwj Might and My^-azwj Strength and My^-azwj Authority, I^-azwj Open upon the ones who usurps Ali^-asws, your^-saww successor^-asws after you^-saww of his^-asws rights, a thousand door of the fires from the lowest depths of the abyss, and I^-azwj will Cast him and his companions into a pit over which Iblees^-la, the enemy of Adam^-as, will reside, and he^-la will curse him!

وَ لَأَجْعَلَنَّ ذَلِكَ الْمُنَافِقَ عِبْرَةً فِي الْقِيَامَةِ كَفَرَاعِنَةِ الْأَنْبِيَاءِ وَ أَعْدَاءِ الدِّينِ فِي الْمَحْشَرِ وَ لَأَحْشُرَنَّهُمْ وَ أَوْلِيَاءَهُمْ وَ جَمِيعَ الظَّلَمَةِ وَ الْمُنَافِقِينَ إِلَى جَهَنَّمَ زُرْقاً كَالِحِينَ أَذِلَّةً حَيَارَى نَادِمِينَ وَ لَأُضِلَّنَّهُمْ فِيهَا أَبَدَ الْآبِدِينَ

I^-azwj will Make that hypocrite a lesson on the Day of Resurrection, like the Pharaohs^-la of the Prophets^-as and the enemies of religion in the gathering place. I^-azwj will Assemble him, and his allies, and all the oppressors, and hypocrites in Hell as blue-eyed, grim-faced, humiliated, lost, regretful, and I^-azwj will let them wander astray in it for ever and ever!

يَا مُحَمَّدُ إِنَّ مُرَافِقَكَ وَ وَصِيَّكَ فِي مَنْزِلَتِكَ يَمَسَّهُ الْبَلْوَى مِنْ فِرْعَوْنِهِ وَ غَاصِبِهِ الَّذِي يَجْتَرِئُ وَ يُبَدِّلُ كَلَامِي وَ يُشْرِكُ بِي وَ يَصُدُّ النَّاسَ عَنْ سَبِيلِي وَ يَنْصِبُ مِنْ نَفْسِهِ عِجْلًا لِأُمَّتِكَ وَ يَكْفُرُ بِي فِي عَرْشِي

O Muhammad^-saww! Your^-saww companion and your^-saww successor^-asws in your^-saww rank, the Trials will touch him from his^-asws Pharaoh^-la and his^-asws usurper who will dare to replace My^‑azwj Speech and associate with Me^-azwj, and block the people from My^-azwj way, and will install a calf from himself for your^-saww community and blaspheme with Me^-azwj in My^-azwj Throne!

إِنِّي قَدْ أَمَرْتُ مَلَائِكَتِي فِي سَبْعِ سَمَاوَاتِي وَ شِيعَتَكَ وَ مُحِبِّيكَ أَنْ يُعَيِّدُوا فِي الْيَوْمِ الَّذِي أَهْلَكْتُهُ فِيهِ وَ أَمَرْتُهُمْ أَنْ يَنْصِبُوا كُرْسِيَّ كَرَامَتِي بِإِزَاءِ الْبَيْتِ الْمَعْمُورِ وَ يُثْنُوا عَلَيَّ وَ يَسْتَغْفِرُونَ لِشِيعَتِكَ وَ لِمُحِبِّيكَ مِنْ وُلْدِ آدَمَ

I^-azwj have Commanded My^-azwj Angels in my seven skies, and your^-saww Shias and ones loving you^-saww to make it a festival during the day in which I^-azwj Destroy him, and I^-azwj Command them to install My^-azwj Chair parallel to Al-Bayt Al-Mamour and laud upon Me^-azwj and seek Forgiveness for your^-saww Shias and for ones loving you^-saww from the children of Adam^-as!

يَا مُحَمَّدُ وَ أَمَرْتُ الْكِرَامَ الْكَاتِبِينَ أَنْ يَرْفَعُوا الْقَلَمَ عَنِ الْخَلْقِ فِي ذَلِكَ الْيَوْمِ وَ لَا يَكْتُبُونَ شَيْئاً مِنْ خَطَايَاهُمْ كَرَامَةً لَكَ وَ لِوَصِيِّكَ

O Muhammad^-saww, and I^-azwj have Commanded the honourable recorders to raise the pen from the creatures during that day and they will not be writing anything from their misdeeds in honour for you^-saww and for your^-asws successor^-asws!

يَا مُحَمَّدُ إِنِّي قَدْ جَعَلْتُ ذَلِكَ الْيَوْمَ يَوْمَ عِيدٍ لَكَ وَ لِأَهْلِ بَيْتِكَ وَ لِمَنْ يَتْبَعُهُمْ مِنَ الْمُؤْمِنِينَ وَ شِيعَتِهِمْ

O Muhammad^-saww! I^-azwj have Made that day a day of Eid for you^-saww, and for People^-asws of your^-saww Household, and for one from the Momineen and their^-asws Shias following them^-asws!

وَ آلَيْتُ عَلَى نَفْسِي بِعِزَّتِي وَ جَلَالِي وَ عُلُوِّي فِي مَكَانِي لَأَحْبُوَنَّ مَنْ يُعَيِّدُ فِي ذَلِكَ الْيَوْمِ مُحْتَسِباً فِي ثَوَابِ الْحَافِّينَ وَ لَأُشَفِّعَنَّهُ فِي ذَوِي رَحِمِهِ وَ لَأَزِيدَنَّ فِي مَالِهِ إِنْ وَسَّعَ عَلَى نَفْسِهِ وَ عِيَالِهِ

And I^-azwj have Sworn upon Myself^-azwj by My^-azwj Might and My Majesty, and My^-azwj Exaltedness in My^-azwj Position! I^-azwj will Love the one making it an Eid during that day anticipating Rewards of the one who encircle (in devotion), and I^-azwj shall Intercede regarding one with his^-asws kinship and I^-azwj shall Increase in his wealth and Expand upon himself and his dependants!

وَ لَأُعْتِقَنَّ مِنَ النَّارِ فِي كُلِّ حَوْلٍ فِي مِثْلِ ذَلِكَ الْيَوْمِ آلَافاً مِنْ شِيعَتِكُمْ وَ مُحِبِّيكُمْ وَ مَوَالِيكُمْ وَ لَأَجْعَلَنَّ سَعْيَهُمْ مَشْكُوراً وَ ذَنْبَهُمْ مَغْفُوراً وَ عَمَلَهُمْ مَقْبُولًا

And I^-azwj shall Liberate from the Hellfire during every year in similar to that day, thousands of your^-saww Shias, and ones loving you^-asws all, and your^-asws friends, and I^-azwj shall Make their striving to be Appreciated, and their sins Forgiven, and their deeds Accepted!”’

قَالَ حُذَيْفَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ ص فَدَخَلَ بَيْتَ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا وَ رَجَعْتُ عَنْهُ وَ أَنَا غَيْرُ شَاكٍّ فِي أَمْرِ الثَّانِي حَتَّى رَأَيْتُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ص وَ أُتِيحَ الشَّرَّ وَ عَاوَدَ الْكُفْرَ وَ ارْتَدَّ عَنِ الدِّينِ وَ شَمَّرَ لِلْمُلْكِ وَ حَرَّفَ الْقُرْآنَ وَ أَحْرَقَ بَيْتَ الْوَحْيِ

Huzeyfa said, ‘The Rasool-Allah^-saww stood upon and entered the house of Umm Salama^-ra, may Allah^-azwj be Pleased with her^-ra and I returned from him^-saww, and I had no doubt regarding the matter of the second (caliph Umar) until I saw after expiry of Rasool-Allah^-saww the facilitation of evil, and the return of Kufr, and apostasy from the religion, and aspirations for the kingdom, and distortion of the Quran, and burning the house of Revelation!

وَ ابْتَدَعَ السُّنَنَ وَ غَيَّرَهَا وَ غَيَّرَ الْمِلَّةَ وَ نَقَلَ السُّنَّةَ وَ رَدَّ شَهَادَةَ أَمِيرِ الْمُؤْمِنِينَ ع وَ كَذَّبَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ وَ اغْتَصَبَ فَدَكَ مِنْهَا وَ أَرْضَى الْيَهُودَ وَ النَّصَارَى وَ الْمَجُوسَ وَ أَسْخَطَ قُرَّةَ عَيْنِ الْمُصْطَفَى وَ لَمْ يُرْضِهَا

And innovations of the ‘Sunnah’ and other such, and changing the creed, and displacement of the Sunnah, and rejecting the testimony of Amir Al-Momineen^-asws, and belying (Syeda) Fatima^-asws daughter^-asws of Rasool-Allah^-saww, and usurpation of Fadak from her^-asws, and pleasing the Jews and the Christians and the Magians, and angering the delight of the eyes of Al-Mustafa^-saww and not pleasing her^-asws!

وَ غَيَّرَ السُّنَنَ كُلَّهَا وَ دَبَّرَ عَلَى قَتْلِ أَمِيرِ الْمُؤْمِنِينَ ع وَ أَظْهَرَ الْجَوْرَ وَ حَرَّمَ مَا حَلَّلَهُ اللَّهُ وَ حَلَّلَ مَا حَرَّمَ اللَّهُ وَ أَبْقَى النَّاسَ أَنْ يَحْتَذُوا النَّقْدَ مِنْ جُلُودِ الْإِبِلِ وَ لَطَمَ وَجْهَ الزَّكِيَّةِ ع وَ صَعِدَ مِنْبَرَ رَسُولِ اللَّهِ ص ظُلْماً وَ عُدْوَاناً وَ افْتَرَى عَلَى أَمِيرِ الْمُؤْمِنِينَ وَ عَانَدَهُ وَ سَفَّهَ رَأْيَهُ

And changing the Sunnah, all of it, and conspiring to kill Amir Al-Momineen^-asws, and appearance of the tyranny, and prohibiting what Allah^-azwj had Prohibited, and permitting what Allah^-azwj had Prohibited, and the people remained taking the cash (as currency) from the skins of camels, and slapping hard the pure face (of Syeda Fatima^-asws), and ascending the pulpit of Rasool-Allah^-saww unjustly and aggressively, and fabricating upon Amir Al-Momineen^‑asws, and being inimical to him^-asws and ridiculing his^-asws views!’

قَالَ حُذَيْفَةُ فَاسْتَجَابَ اللَّهُ دَعْوَةَ مَوْلَايَ عَلَيْهِ أَفْضَلُ الصَّلَاةِ وَ السَّلَامِ عَلَى ذَلِكَ الْمُنَافِقِ وَ جَرَى كَمَا جَرَى قَتْلُهُ عَلَى يَدِ قَاتِلِهِ رَحْمَةُ اللَّهِ عَلَى قَاتِلِهِ

Huzeyfa said, ‘Allah^-azwj Answered the supplication of my master^-saww, upon him^-saww be the best Salawaat and the greetings, against that hypocrite, and his killing flowed as it flowed upon the hand of his killer, may Allah^-azwj have Mercy upon his killer!’

قَالَ حُذَيْفَةُ فَدَخَلْتُ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع لَمَّا قُتِلَ ذَلِكَ الْمُنَافِقُ لِأُهَنِّئَهُ بِقَتْلِهِ وَ مَصِيرِهِ إِلَى ذَلِكَ الْخِزْيِ وَ الِانْتِقَامِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَا حُذَيْفَةُ تَذْكُرُ الْيَوْمَ الَّذِي دَخَلْتَ فِيهِ عَلَى رَسُولِ اللَّهِ ص وَ أَنَا وَ سِبْطَاهُ نَأْكُلُ مَعَهُ فَدَلَّكَ عَلَى فَضْلِ هَذَا الْيَوْمِ دَخَلْتَ فِيهِ عَلَيْهِ

Huzeyfa said, ‘I entered to see Amir Al-Momineen^-asws when that hypocrite was killed in order to congratulate him^-asws of his being killed and his destination to that disgrace and the revenge. Amir Al-Momineen^-asws said: ‘O Huzeyfa! Do you remember the days during which you had entered to see Rasool-Allah^-saww while I^-asws and his^-saww two grandsons^-asws were eating with him^-saww? He^-saww pointed you upon the merit of this day in which you had entered to see him^-saww’.

فَقُلْتُ نَعَمْ يَا أَخَا رَسُولِ اللَّهِ ص

I said, ‘Yes, O brother^-asws of Rasool-Allah^-saww!’

فَقَالَ ع هُوَ وَ اللَّهِ هَذَا الْيَوْمُ الَّذِي أَقَرَّ اللَّهُ تَبَارَكَ وَ تَعَالَى فِيهِ عُيُونَ أَوْلَادِ رَسُولِ اللَّهِ ص وَ إِنِّي لَأَعْرِفُ لِهَذَا الْيَوْمِ اثْنَيْنِ وَ سَبْعِينَ اسْماً

He^-asws said: ‘By Allah^-azwj it is this day in which Allah^-azwj Blessed and Exalted Delighted the eyes of the children of Rasool-Allah^-saww, and I^-asws know seventy two names for this day!’

قَالَ حُذَيْفَةُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ ع إِنِّي أُحِبُّ أَنْ تُسْمِعَنِي أَسْمَاءَ هَذَا الْيَوْمِ التَّاسِعِ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ

Huzeyfa said, ‘I said, ‘O Amir Al-Momineen^-asws! I would love it if you^-asws could name the names of this day, the 9^th of the month of Rabbi Al-Awwal!’

فَقَالَ ع يَا حُذَيْفَةُ هَذَا يَوْمُ الِاسْتِرَاحَةِ وَ يَوْمُ تَنْفِيسِ الْهَمِّ وَ الْكَرْبِ وَ الْغَدِيرُ الثَّانِي وَ يَوْمُ تَحْطِيطِ الْأَوْزَارِ وَ يَوْمُ الْحَبْوَةِ وَ يَوْمُ رَفْعِ الْقَلَمِ وَ يَوْمُ الْهَدْي وَ يَوْمُ الْعَقِيقَةِ وَ يَوْمُ الْبَرَكَةِ وَ يَوْمُ الثَّارَاتِ وَ عِيدُ اللَّهِ الْأَكْبَرُ وَ يَوْمٌ يُسْتَجَابُ فِيهِ الدَّعَوَاتُ وَ يَوْمُ الْمَوْقِفِ الْأَعْظَمِ

He^-asws said: ‘O Huzeyfa! This is the day of comfort, and the day of relief from the worries and the distress, and the second Al-Ghadeer, and the day of offloading the burdens, and the day of goodwill, and the day the pen is raised, and the day of gifting, and the day of oblation, and the day of Al-Aqeeqa, and the day of Blessings, and the day of retaliation, and the greatest Eid of Allah^-azwj, and the day in which supplications are Answered, and the day of the mightiest pausing!

وَ يَوْمُ التَّوْلِيَةِ وَ يَوْمُ الشَّرْطِ وَ يَوْمُ نَزْعِ الْأَسْوَارِ وَ يَوْمُ نَدَامَةِ الظَّالِمِينَ وَ يَوْمُ انْكِسَارِ الشيعة [الشَّوْكَةِ] وَ يَوْمُ نَفْيِ الْهُمُومِ وَ يَوْمُ الْفَتْحِ وَ يَوْمُ الْعَرْضِ وَ يَوْمُ الْقُدْرَةِ وَ يَوْمُ التَّصْفِيحِ وَ يَوْمُ فَرَحِ الشِّيعَةِ وَ يَوْمُ التَّرْوِيَةِ وَ يَوْمُ الْإِنَابَةِ وَ يَوْمُ الزَّكَاةِ الْعُظْمَى وَ يَوْمُ الْفِطْرِ الثَّانِي

And the day of inauguration, and the day of conditions, and the day of removal of shackles, and the day of regret for the oppressors, and day of breaking of the thorns from the Shias, and the day of negating the worries, and the day of victory, and the day of presentation, and the day of power, and the day of clarity, and the day of joy for the Shias, and the day of reflection, and the day of penitence, and the day of the mighty purification, and the day of the second Al-Fitr!

وَ يَوْمُ سَبِيلِ اللَّهِ تَعَالَى وَ يَوْمُ التَّجَرُّعِ بِالرِّيقِ وَ يَوْمُ الرِّضَا وَ عِيدُ أَهْلِ الْبَيْتِ ع وَ يَوْمٌ ظَفِرَتْ بِهِ بَنُو إِسْرَائِيلَ وَ يَوْمٌ قَبِلَ اللَّهُ أَعْمَالَ الشِّيعَةِ وَ يَوْمُ تَقْدِيمِ الصَّدَقَةِ وَ يَوْمُ طَلَبِ الزِّيَادَةِ وَ يَوْمُ قَتْلِ الْمُنَافِقِ وَ يَوْمُ الْوَقْتِ الْمَعْلُومِ وَ يَوْمُ سُرُورِ أَهْلِ الْبَيْتِ ع

And the day of the way of Allah^-azwj the Exalted, and the day of swallowing the bitterness, and the day of contentment, and Eid of People^-asws of the Household, and the day the children of Israel had triumphed in, and the day Allah^-azwj Accepts deeds of the Shias, and the day of forwarding the charity, and the day of seeing the increase, and the day the hypocrite was killed, and the day of the known time, and the day of cheerfulness of People^-asws of the Household!

وَ يَوْمُ الْمَشْهُودِ وَ يَوْمٌ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ وَ يَوْمُ هَدْمِ الضَّلَالَةِ وَ يَوْمُ النَّيْلَةِ وَ يَوْمُ الشَّهَادَةِ وَ يَوْمُ التَّجَاوُزِ عَنِ الْمُؤْمِنِينَ وَ يَوْمُ الْمُسْتَطَابِ وَ يَوْمُ ذَهَابِ سُلْطَانِ الْمُنَافِقِ وَ يَوْمُ التَّسْدِيدِ وَ يَوْمٌ يَسْتَرِيحُ فِيهِ الْمُؤْمِنُونَ‏ وَ يَوْمُ الْمُبَاهَلَةِ وَ يَوْمُ الْمُفَاخَرَةِ

And the witnessed day, and the day the oppressor bites upon his hand, and the day the straying was demolished, and the day of achievement, and the day of the testimony, and the day of overlooking from the Momineen, and the most delicious day, and the day of the end of authority of the hypocrite, and the day of guidance, and the day in which the Momineen rested, and the day of imprecation, and the pride-worthy day!

وَ يَوْمُ قَبُولِ الْأَعْمَالِ وَ يَوْمُ النَّحِيلِ وَ يَوْمُ النَّحِيلَةِ وَ يَوْمُ الشُّكْرِ وَ يَوْمُ نُصْرَةِ الْمَظْلُومِ وَ يَوْمُ الزِّيَارَةِ وَ يَوْمُ التَّوَدُّدِ وَ يَوْمُ النَّحِيبِ وَ يَوْمُ الْوُصُولِ وَ يَوْمُ الْبَرَكَةِ وَ يَوْمُ كَشْفِ الْبِدَعِ وَ يَوْمُ الزُّهْدِ فِي الْكَبَائِرِ وَ يَوْمُ الْمُنَادِي وَ يَوْمُ الْمَوْعِظَةِ وَ يَوْمُ الْعِبَادَةِ وَ يَوْمُ الْإِسْلَامِ

And the day the deeds are Accepted, and the day of leanness, and the day of scarcity, and the day of appreciation, and the day of helping the oppressed, and the day of visitation, and the day of cordiality, and the day of lamentation, and the day of connecting, and the day of Blessings, and the day of removal of innovations, and the day of abstaining from the major sins, and the day of the caller, and the day of preaching, and the day of worship, and the day of Al Islam!’

قَالَ حُذَيْفَةُ فَقُمْتُ مِنْ عِنْدِ أَمِيرِ الْمُؤْمِنِينَ ع وَ قُلْتُ فِي نَفْسِي لَوْ لَمْ أُدْرِكْ مِنْ أَفْعَالِ الْخَيْرِ مَا أَرْجُو بِهِ الثَّوَابَ إِلَّا حُبَّ هَذَا الْيَوْمِ لَكَانَ مُنَايَ

Huzeyfa said, ‘I said, ‘I arose from the presence of Amir Al-Momineen^-asws and said within myself, ‘Even if I do not come across from the good actions what I am hoping for the Rewards with except the love for this day, it would be my wish!’

قَالَ مُحَمَّدُ بْنُ أَبِي الْعَلَاءِ الْهَمْدَانِيُّ وَ يَحْيَى بْنُ جَرِيحٍ فَقَامَ كُلُّ وَاحِدٍ مِنَّا نُقَبِّلُ رَأْسَ أَحْمَدَ بْنِ إِسْحَاقَ وَ قُلْنَا الْحَمْدُ لِلَّهِ الَّذِي مَا قَبَضَنَا حَتَّى شَرَّفَنَا بِفَضْلِ هَذَا الْيَوْمِ الْمُبَارَكِ وَ انْصَرَفْنَا مِنْ عِنْدِهِ وَ عِيدُنَا فِيهِ فَهُوَ عِيدُ الشِّيعَةِ تَمَّ الْخَبَرُ.

Muhammad Bin Abu Al A’ala Al-Hamdany and Yahya Bin Jareeh. Each one of us faced the head of Ahmad Bin Is’haq and we said, ‘The Praise is for Allah^-azwj Who did not Recall us until we were ennobled with the merits of this Blessed day!’, and we left from his presence and we celebrated our Eid during it, for it is an Eid of the Shias’ – completion of the Hadeeth’’.[58]

و الحمد لله وحده و صلى الله على محمد و آله و سلم من خط محمد بن علي بن محمد بن طي ره و وجدنا فيما تصفحنا من الكتب عدة روايات موافقة لها فاعتمدنا عليها فينبغي تعظيم هذا اليوم المشار إليه و إظهار السرور فيه مطلقا لسر يكون في مطاويه على الوجه الذي ظهر احتياطا للروايات فيستحب أن يسمي ذلك اليوم يوم العيد مجازا.

And the Praise is for Allah^-azwj Alone, and may Allah^-azwj send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and Greetings! From the handwriting of Muhammad Bin Ali Bin Muhammad Bin Tayy, and we found among what we browsed from a books were a number of reports compatible to it, so we relied upon it. It is befitting to revere this day indicated to, and reveal the cheerfulness during it absolutely for a secret lies within its folds, as has become apparent from caution in the narrations. It is recommended to call this day a day of Eid metaphorically’.

2 قل، إقبال الأعمال يوم التاسع من ربيع الأول اعلم أن هذا اليوم وجدنا فيه رواية عظيمة الشأن و وجدنا جماعة من العجم و الإخوان يعظمون السرور فيه يذكرون أنه يوم هلاك بعض من كان يهون بالله جل جلاله و رسوله صلوات الله عليه و يعاديه

(The book) ‘Iqbal Al-Amaal’ –The ninth day of Rabbi Al-Awwal, ‘Know that we have found a highly significant narration regarding this day, and we have also observed groups of Persians and brothers venerating it with joy, stating that it is the day marking the demise of someone who disrespected Allah^-azwj, Majestic is His^-azwj Majesty, and His^-azwj Rasool^-saww, and opposed him^-saww.

و لم أجد فيما تصفحت من الكتب إلى الآن موافقة أعتمد عليها للرواية التي رويناها [عن‏] ابن بابويه تغمده الله بالرضوان فإن أراد أحد تعظيمه مطلقا لسر يكون في مطاويه عن غير الوجه الذي ظهر فيه احتياطا للرواية فكذا عادة ذوي الرعاية

However, in my review of various books, I have not found any agreement to rely upon for the narration that we transmitted from Ibn Babuwayh, may Allah^-azwj Sheathe him with the Pleasure. If someone wishes to venerate this day unconditionally, recognising a hidden significance within its folds beyond what is apparent from the narration, this aligns with the practices of those who exercise religious caution.

أقول و إنما قد ذكرت في كتاب التعريف للمولد الشريف عن الشيخ الثقة محمد بن جرير بن رستم الطبري الإمامي في كتاب الدلائل في الإمامة أن وفاة مولانا الحسن العسكري صلوات الله عليه كانت لثمان ليال خلون من شهر ربيع الأول

I have mentioned in the book ‘Al-Ta’rif lil Mawlid Al-Sharif’ that the trustworthy Sheykh Muhammad Ibn Jarir ibn Rustam Al-Tabari Al-Imami stated in his book ‘Dalail Fi Al-Imama’ that the death of our master Hasan  Al-Askari^-asws, may the Salawaat of Allah^-azwj be upon him^‑asws occurred eight nights into the month of Rabbi Al-Awwal.

و كذلك ذكر محمد بن يعقوب الكليني ره في كتاب الحجة و كذلك قال محمد بن‏ هارون التلعكبري و كذلك ذكر حسين بن حمدان بن الخطيب و كذلك ذكر الشيخ المفيد في كتاب الإرشاد و كذلك قال المفيد أيضا في كتاب مولد النبي و الأوصياء و كذلك ذكر أبو جعفر الطوسي في كتاب تهذيب الأحكام و كذلك قال حسين بن خزيمة و كذلك قال نصر بن علي الجهضمي في كتاب المواليد و كذلك الخشاب في كتاب المواليد أيضا و كذلك قال ابن شهرآشوب في كتاب المواليد

The same was mentioned by Muhammad Ibn Yaqoub Al Kulayni in ‘Kitab Al Hujja’, by Muhammad Ibn Haroun Al Tal’ukbari by Husayn Ibn Hamdan Al Khatib, by Sheikh Al-Mufeed in ‘Kitab Al Irshad’, as well as in his book ‘Mawlid Al Nabi Wa Al Awsiya’, and by Abu Ja’far Al Tusi in Tahzeeb Al Ahkam. It was also mentioned by Husayn ibn Khuzaimah, Nasr ibn Ali al-Jahzami in ‘Kitab Al Mawaalid’, and Ibn Shahr Ashub in ‘Kitab Al Mawaalid’.

فإذا كانت وفاة مولانا الحسن العسكري ع كما ذكر هؤلاء لثمان خلون من ربيع الأول فيكون ابتداء ولاية المهدي ع على الأمة يوم تاسع ربيع الأول فلعل تعظيم هذا اليوم و هو يوم تاسع ربيع الأول لهذا الوقت المفضل و العناية لمولى المعظم المكمل فصل

Therefore, if the expiry of our master Hasan Al Askari^-asws occurred as these scholars have stated, eight nights into Rabbi Al-Awwal, then the beginning of the Wilayah of Al Mahdi^-ajfj upon the community would be on the ninth of Rabbi Al-Awwal. Thus, perhaps the veneration of this day, the ninth of Rabbi Al-Awwal, is due to its being the time of this honourable and distinguished occasion.

أقول و إن كان يمكن أن يكون تأويل ما رواه أبو جعفر بن بابويه في أن قتل من ذكر كان يوم تاسع ربيع الأول لعل معناه أن السبب الذي اقتضى عزم القاتل على قتل من قتل كان ذلك السبب يوم تاسع ربيع الأول فيكون اليوم الذي فيه سبب القتل أصل القتل و يمكن أن يسمى مجازا بالقتل

I say, ‘It is also possible to interpret what Abu Ja’far Ibn Babuwayh narrated, that the killing of the one mentioned occurred on the ninth of Rabbi Al-Awwal. Perhaps it means that the cause leading the killer to resolve to kill occurred on that day, making the day of the cause the origin of the act of killing. It could metaphorically be referred to as the day of killing.

و يمكن أن يتأول بتأويل آخر و هو أن يكون توجه القاتل من بلده إلى البلد الذي وقع القتل فيه يوم تاسع ربيع الأول أو يوم وصول القاتل إلى المدينة التي وقع فيها القتل كان يوم سابع ربيع الأول

And another possible interpretation is that the killer departed from his city toward the location of the killing on the ninth of Rabbi Al-Awwal, or that his arrival in the city where the killing took place was the seventh day of Rabbi Al-Awwal.

و أما تأويل من تأول أن الخبر بالقتل وصل إلى بلد أبي جعفر بن بابويه يوم تاسع ربيع الأول فلأنه لا يصح لأن الحديث الذي رواه ابن بابويه عن الصادق ع ضمن أن القتل كان في يوم تاسع ربيع الأول فكيف يصح تأويل أنه يوم بلغ الخبر إليهم‏.

And as for the interpretation that the news of the killing reached the city of Abu Ja’far Ibn Babuwayh on the ninth of Rabbi Al-Awwal, this cannot be accurate, as the narration Ibn Babuwayh transmitted from Al-Sadiq^-asws explicitly states that the killing occurred on the ninth of Rabbi Al-Awwal. How, then, can it be interpreted as the day the news reached them?’’[59]

باب 95 أعمال بقية أيام هذا الشهر و لياليها سوى ما تقدم و يأتي في الأبواب‏

CHAPTER 95 – ACTS OF WORSHIP OF REMAINDER OF THIS MONTH AND ITS NIGHTS BESIDES WHAT HAS PRECEDED AND WILL BE COMING IN THE CHAPTERS

– 1 أقول قل، إقبال الأعمال بإسنادنا إلى المفيد ره قال في حدائق الرياض عند ذكر ربيع الأول- اليوم العاشر منه تزوج النبي ص- خديجة بنت خويلد أم المؤمنين رضي الله عنها و لها أربعون سنة و له ع خمس و عشرون سنة

I say, ‘In ‘Iqbal Al-Amaal’ by our chain to Al-Mufeed. He said in ‘Hadaaiq Al-Riyaaz’ at the mention of Rabbi Al-Awwal, ‘The tenth day from it was the marriage of the Prophet^-saww to Khadeeja^-as daughter of Khuweylid, Mother of the Believers, may Allah^-azwj be Pleased with her^-as, and for her^-as were forty years and for him^-saww were twenty-five years.

و يستحب صيامه شكرا لله تعالى على توفيقه بين رسوله و الصالحة الرضية التقية و قال في اليوم الثاني عشر منه كان قدوم رسول الله ص المدينة مع زوال الشمس و في مثله سنة اثنتين و ثمانين من الهجرة كان انقضاء دولة بني مروان فيستحب صومه شكرا لله تعالى على ما أهلك من أعداء رسوله ص أقول لأن فيه بويع السفاح أول خلفاء الدولة الهاشمية أما قتل مروان و زوال دولة بني أمية بالكلية فإنه كان يوم سابع عشر من ذي الحجة كما تقدم‏.

And it is recommended to fast it thanking Allah^-azwj the Exalted for His^-azwj bounties in uniting His^-azwj Rasool^-saww with the righteous, virtuous, and pious woman. It is also said that on the 12^th of this month, Rasool-Allah^-saww, arrived in Medina after the sun had passed its zenith. On a similar day in the year 82 AH was the downfall of the Umayyad dynasty occurred. Thus, fasting on this day is recommended in gratitude to Allah^-azwj the Exalted, for destroying the enemies of His^-azwj Rasool^-saww. I say this is because on this day, Al-Saffah, the first caliph of the Abbasid dynasty, was pledged allegiance. As for the killing of Marwan and the complete fall of the Umayyad dynasty, that took place on the 17th of Zul Hijjah, as has preceded’’.[60]

2 قل، إقبال الأعمال قد روينا في كتاب التعريف للمولد الشريف عدة مقالات أن اليوم الثاني عشر من ربيع الأول كانت ولادة رسول الله ص فصومه مهم احتياطا للعبادة بما يبلغ الجهد إليه و وجدنا في كتب أصحابنا من العجم يستحب أن تصلي فيه ركعتين في الأولى- الحمد مرة و قُلْ يا أَيُّهَا الْكافِرُونَ‏ ثلاثا و في الثانية الحمد مرة و قُلْ هُوَ اللَّهُ أَحَدٌ ثلاثا.

(Iqbal Al-Amaal) – We are reporting in ‘Kitab Al-Tareef Al-Mowlud Al-Shareef’ there are a number of words that the 12^th day of Rabbi Al-Awwal was the birth of Rasool-Allah^-saww, so fast it precautionary for the worship from whatever the effort reaches to, and we found in books of our Non-Arab companions it is recommended to pray two units Salat during it. In the first (Surah) Al Hamd, and (Surah) Al Kafiroun thrice, and in the second (Surah) Al Hamd, and Surah Al Tawheed thrice’’.[61]

3 قل، إقبال الأعمال ذكر شيخنا المفيد أن في اليوم الرابع عشر من ربيع الأول سنة أربع و ستين كان هلاك الملحد الملعون- يزيد بن معاوية لعنه الله أقول فهو حقيق بالصيام شكرا عليه‏.

(The book) ‘Iqbal Al-Amaal’ – ‘Our Sheykh Al-Mufeed mentioned that during the fourteenth day of Rabbi Al-Awwal of the year 64 AH was the destruction of the atheist, the accursed Yazeed Bin Muawiya^-la, may Allah^-azwj Cure him^-la. I say it is deserving to be fasted as thanking upon it’’.[62]

باب 96 أعمال خصوص يوم مولد النبي ص و هو على المشهور اليوم السابع عشر من هذا الشهر و ما يتعلق بذلك‏

CHAPTER 96 – ACTS OF WORSHIP SPECIFIC TO THE DAY OF BIRTH OF THE PROPHET^-saww, AND IT IS UPON THE WELL-KNOWN AS 17^TH OF THIS MONTH, AND WHAT IS RELATED TO THAT

أقول: قد أوردنا أخبار هذا الباب و أعماله في كتاب أحوال النبي ص و كتاب الطهارة و الصلاة و الصوم و المزار و غيرها.

I say, ‘We have referred to reports of this chapter and its acts of worship in ‘Kitab Ahwal Al Nabi^-saww’, and ‘Kitab Al-Tahara, Wa Al-Salat, Wa Al-Sawn, Wa Al-Mazaar, and other such’.

1 قل، إقبال الأعمال وجدت في كتاب شفاء الصدور تأليف أبي بكر النقاش أسري بالنبي ص في ليلة سبع عشرة من ربيع الأول قبل الهجرة بسنة فإن صح ما ذكره فينبغي تعظيمها و مراعاة حقوقها.

(The book) ‘Iqbal Al-Amaal’ – ‘I found in the book ‘Shifa Al Sudour’ compiled by Abu Bakr Al-Naqqash, there was an ascension with the Prophet^-saww during the night of 17^th of Rabbi Al-Awwal a year before the Hijrah. If it is correct what he mentioned it is befitting to revere it and take care of its rights’’.[63]

2 قل، إقبال الأعمال اعلم أننا ذكرنا في كتاب التعريف للمولد الشريف ما عرفناه من اختلاف أعيان الإمامية في وقت هذه الولادة المعظمة النبوية و قلنا إن الذين أدركناهم من العلماء كان عملهم على أن ولادته المقدسة صلوات الله عليه و على الحافظين لأمره أشرقت أنوارها يوم الجمعة السابع عشر من شهر ربيع الأول في عام الفيل عند طلوع فجره

(The book) ‘Iqbal Al-Amaal’ – ‘Know that we have mentioned in the book Al Tareef Lil Mawlid Al Shareef what we have learned regarding the differing opinions among prominent Imamite scholars about the timing of this Holy birth, may the Salawaat of Allah^-azwj be upon him^-saww. We stated that the scholars we encountered held that his^-saww sacred birth, may the Salawaat of Allah^-azwj be upon him and upon those who safeguard His^-azwj Command, illuminated the world on Friday, the 17th of Rabbi Al-Awwal in the year of the Elephant at the emergence of dawn.

و إن صومه يعدل عند الله جل جلاله صيام سنة هكذا وجدت في بعض الروايات أن صومه يعدل هذا المقدار من الأوقات

It is reported that fasting on this day is equivalent, in the Presence of Allah^-azwj, Majestic is His^‑azwj Majesty, to fasting for an entire year. This is what I found in some narrations that fasting on this day carries a measurement of the timings.

فإن كان هذا الحديث ناشئا عن نقل عنه ص فربما يكون له تأويل يعتمد عليه و إلا فالعقل و النقل يقتضيان أن يكون فضل صوم هذا اليوم العظيم المشار إليه على قدر تعظيم الله جل جلاله لهذا اليوم المقدس و فوائد المولود فيه صلوات الله و سلامه عليه إلا أن يكون معنى قولهم ع يعدل عند الله جل جلاله صيام سنة فيكون تلك السنة لها من الوصف و الفضل ما لم يبلغ سائر السنين إليه‏ فهذا تأويل محتمل ما يمنع العقل من الاعتماد عليه

If this narration originates from a reliable transmission traceable to him^-saww, it might have an interpretation upon which it relies. Otherwise, reason and transmission both indicate that the merit of fasting on this great day aligns with the reverence of Allah^-azwj, Majestic is His^-azwj Majesty, of this sacred day and the immense blessings of the one born therein, may the Salawaat of Allah^-azwj be upon him^-saww. It could also mean that the statement “it is equivalent to fasting for a year” refers to a specific year distinguished by qualities and merits beyond other years. This interpretation is plausible and does not contradict the reason to be relying upon it.

و سوف نذكر من كلام شيوخنا في وظائف اليوم السابع عشر ما ذكره شيخنا المفيد رضوان الله عليه فقال في كتاب حدائق الرياض و زهرة المرتاض و نور المسترشد ما هذا لفظه السابع عشر منه مولد سيدنا رسول الله ص عند طلوع الفجر من يوم الجمعة عام الفيل- و هو يوم شريف عظيم البركة و لم تزل الشيعة على قديم الأوقات تعظمه و تعرف حقه و ترعى حرمته و تتطوع بصيامه‏

We will also mention what our senior scholars have said regarding the acts of worship on the 17th of Rabbi al-Awwal. For instance, our teacher Al-Mufeed, may Allah^-azwj Mercy him, stated in his book Hadaiq Al Riyaz wa Zaharat Al-Murtaaz and Nur Al-Mustarshid the following: ‘The 17th of Rabi’ Al-Awwal is the birth of our master, Rasool-Allah^-saww at dawn on a Friday in the Year of the Elephant. It is a noble and highly Blessed day. The Shia, since ancient times, have continued to venerate it, recognise its due significance, observe its sanctity, and voluntarily fast on this day.

وَ قَدْ رُوِيَ مِنْ أَئِمَّةِ الْهُدَى مِنْ آلِ مُحَمَّدٍ ع أَنَّهُمْ قَالُوا مَنْ صَامَ يَوْمَ السَّابِعَ عَشَرَ مِنْ رَبِيعٍ الْأَوَّلِ وَ هُوَ يَوْمُ مَوْلِدِ سَيِّدِنَا رَسُولِ اللَّهِ ص كُتِبَ لَهُ صِيَامُ سَنَةٍ.

And it is reported from the Imams^-asws of guidance from Progeny^-asws of Muhammad^-saww, they^‑asws said: ‘One who fasts the 17^th day of Rabbi Al-Awwal, and it is a day of coming to the world of our chief Rasool-Allah^-saww, it will be written for him as having fasted for a year’’.

و يستحب فيه الصدقة و الإلمام بمشاهد الأئمة ع و التطوع بالخيرات و إدخال السرور على أهل الإيمان و قال شيخنا المفيد في كتاب التواريخ الشرعية نحو هذه الألفاظ و المعاني المرضية.

And it is recommended to give the charity in it and the visiting the shrines of the Imams^-asws, and volunteer with the good deeds, and enter the cheerfulness upon the people of Eman, and our sheykh Al-Mufeed said in ‘Kitab Al-Tawareekh Al-Sharia’ approximate to this wording, and the meaning is satisfactory.

أقول إن الذي ذكره شيخنا المفيد على سبيل الجملة دون التفصيل و الذي أقوله إنه ينبغي أن يكون تعظيم هذا اليوم الجميل على قدر تعظيم الرسول الجليل المقدم على كل موجود من الخلائق المكمل في السوابق و الطرائق فمهما عملت فيه من الخيرات و عرفت فيه من المبرات و المسرات فالأمر أعظم منه و هيهات أن تعرف قدر هذا اليوم و إن الظاهر العجز منه‏.

I say that what our teacher Al-Mufeed mentioned is a general statement without delving into specifics. What I assert is that the reverence for this beautiful day should correspond to the exalted status of the noble Rasool^-saww, the foremost among all creation and the most perfect in past virtues and present paths. No matter how much goodness is performed on this day, how many acts of charity and joy are expressed, the occasion surpasses all efforts. Indeed, it is far beyond human ability to comprehend the true magnitude of this day, and apparent is our inability to fully grasp it’.[64]

3- قل، إقبال الأعمال وَجَدْنَا فِي كِتَابِ الْأَعْمَالِ الصَّالِحَاتِ‏ أَنَّهُ يُصَلِّي عِنْدَ ارْتِفَاعِ نَهَارِ- يَوْمِ السَّابِعَ عَشَرَ مِنْ رَبِيعٍ الْأَوَّلِ رَكْعَتَيْنِ يَقْرَأُ فِي كُلِّ رَكْعَةٍ مِنْهُمَا الْفَاتِحَةَ مَرَّةً وَ إِنَّا أَنْزَلْنَاهُ عَشْرَ مَرَّاتٍ وَ الْإِخْلَاصَ عَشْرَ مَرَّاتٍ ثُمَّ تَجْلِسُ فِي مُصَلَّاكَ وَ تَقُولُ-

(The book) ‘Iqbal Al-Amaal’ – We found in ‘Kitab Al-Amaal Al-Salihaat’ – ‘You should pray two units Salat at rising of the day, the 17^th day of Rabbi Al-Awwal. He should read in each unit from these Surah Al Fatiha once and Surah Al Qadr ten times, and Surah Al Ikhlas ten times. Then you should be seated in your prayer mat, and you should say –

اللَّهُمَّ أَنْتَ حَيٌّ لَا تَمُوتُ وَ خَالِقٌ لَا تُغْلَبُ وَ بَدِي‏ءٌ لَا تَنْفَدُ وَ قَرِيبٌ لَا تَبْعُدُ وَ قَادِرٌ لَا تُضَادُّ وَ غَافِرٌ لَا تَظْلِمُ وَ صَمَدٌ لَا تُطْعَمُ وَ قَيُّومٌ لَا تَنَامُ وَ عَالِمٌ لَا تُعَلَّمُ وَ قَوِيٌّ لَا تَضْعُفُ

‘O Allah^-azwj! You^-azwj are the Ever-Living who does not die, and the Creator who cannot be overcome, and the Originator whose essence never depletes, and the Near One who is never distant, and the Omnipotent who cannot be opposed, and the Forgiver who never oppresses, and the Self-Sufficient who needs no sustenance, and the Sustainer who never sleeps, and the All-Knowing who is not taught, and the Strong One who never weakens!

وَ عَظِيمٌ لَا تُوصَفُ وَ وَفِيٌّ لَا تُخْلِفُ وَ غَنِيٌّ لَا تَفْتَقِرُ وَ حَكِيمٌ لَا تَجُورُ وَ مَنِيعٌ لَا تُقْهَرُ وَ مَعْرُوفٌ لَا تُنْكَرُ وَ وَكِيلٌ لَا تُخْفَى وَ غَالِبٌ لَا تُغْلَبُ وَ فَرْدٌ لَا تَسْتَشِيرُ وَ وَهَّابٌ لَا تَمَلُّ وَ سَرِيعٌ لَا تَذْهَلُ

And the Great One who cannot be described, and the Faithful who never breaks promises, and the Independent who never becomes needy, and the Wise One who never wrongs, and the Invincible who cannot be subdued, and the Known One who is never denied, and the Trustee who never misses anything, and the Overpowering One who is never overpowered, and the Unique who needs no counsel, and the Bestower who is never weary, and the Swift One who is never inattentive!

وَ جَوَادٌ لَا تَبْخَلُ وَ عَزِيزٌ لَا تَذِلُّ وَ حَافِظٌ لَا تَغْفُلُ وَ قَائِمٌ لَا تَزُولُ وَ مُحْتَجِبٌ لَا تُرَى وَ دَائِمٌ لَا تَفْنَى وَ بَاقٍ لَا تَبْلَى وَ وَاحِدٌ لَا تَشْتَبِهُ وَ مُقْتَدِرٌ لَا تُنَازَعُ

And the Generous who never withholds, the Mighty who never submits to humiliation, the Protector who never neglects, the Ever-Standing who never falters, the Hidden who cannot be seen, the Eternal who never perishes, the Everlasting who never deteriorates, the One who is never confused, and the Omnipotent who is never contended.

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِعِلْمِ الْغَيْبِ عِنْدَكَ وَ قُدْرَتِكَ عَلَى الْخَلْقِ أَجْمَعِينَ أَنْ تُحْيِيَنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَ أَنْ تَتَوَفَّانِي إِذَا كَانَتِ الْوَفَاةُ خَيْراً لِي وَ أَسْأَلُكَ الْخَشْيَةَ فِي الْغَيْبِ وَ الشَّهَادَةِ

O Allah^-azwj! I ask You^-azwj by Knowledge of the unseen with You^-azwj and Your^-azwj Power over all creation to keep me alive as long as You^-azwj Know life to be better for me, and to Cause me to die if death is better for me. I ask You^-azwj for reverence of You^-azwj in both the unseen and the seen!

وَ أَسْأَلُكَ اللَّهُمَّ كَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَ الرِّضَا وَ أَسْأَلُكَ نَعِيماً لَا يَنْفَدُ وَ أَسْأَلُكَ الرِّضَا بَعْدَ الْقَضَاءِ وَ أَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَ أَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ الْكَرِيمِ آمِينَ رَبَّ الْعَالَمِينَ

And I ask You^-azwj, O Allah^-azwj, for the word of truth during the anger and the pleasure, and I ask You^-azwj for bounties not to deplete, and I ask You^-azwj for the satisfaction after the Decree, and I ask You^-azwj for coolness of the life after the death, and I ask You^-azwj for the looking into Your^-azwj Benevolent Face! Ameen, Lord^-azwj of the worlds!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَنِّكَ الْكَرِيمِ وَ فَضْلِكَ الْعَظِيمِ أَنْ تَغْفِرَ لِي وَ تَرْحَمَنِي يَا لَطِيفُ الْطُفْ لِي فِي كُلِّ مَا تُحِبُّ وَ تَرْضَى

O Allah^-azwj! I ask You^-azwj for Your^-azwj Benevolent Conferment, and Your^-azwj mighty Grace, to Forgive for me and Mercy me O most Gentle! Be Gentle to me in all what You^-azwj Love and are Pleased with!

اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَ تَرْكَ الْمُنْكَرَاتِ وَ حُبَّ الْمَسَاكِينِ وَ مُخَالَطَةَ الصَّالِحِينَ وَ أَنْ تَغْفِرَ لِي وَ تَرْحَمَنِي وَ إِذَا أَرَدْتَ بِقَوْمٍ فِتْنَةً فَتَقِينِي غَيْرَ مَفْتُونٍ وَ أَسْأَلُكَ حُبَّكَ وَ حُبَّ مَنْ يُحِبُّكَ وَ حُبَّ كُلِّ عَمَلٍ يُقَرِّبُنِي إِلَى حُبِّكَ

O Allah^-azwj! I ask You^-azwj for going the good deeds and neglecting the evil deeds, and loving the needy, and mingling with the righteous, and for Forgive for me and Mercy me, and whenever You^-azwj Want Fitna with a people Save me to be without Fitna, and I ask You^-azwj for Your^-azwj Love and love of the ones loving You^-azwj, and love of every action drawing me closer to Your^-azwj Love!

اللَّهُمَّ بِحَقِّ مُحَمَّدٍ ص حَبِيبِكَ وَ بِحَقِّ إِبْرَاهِيمَ خَلِيلِكَ وَ صَفِيِّكَ وَ بِحَقِّ مُوسَى كَلِيمِكَ وَ بِحَقِّ عِيسَى رُوحِكَ وَ أَسْأَلُكَ بِصُحُفِ إِبْرَاهِيمَ وَ تَوْرَاةِ مُوسَى وَ إِنْجِيلِ عِيسَى وَ زَبُورِ دَاوُدَ وَ فُرْقَانِ مُحَمَّدٍ ص

O Allah^-azwj! By the right of Muhammad^-saww Your^-azwj Beloved, and by the right of Ibrahim^-as Your^-azwj Friend and Your^-azwj Chosen one, and by the right of Musa^-as Your^-azwj Converser, and by the right of Isa Your^-azwj Spirit; and I ask You^-azwj by the Parchments of Ibrahim^-as, and Torah of Musa^-as, and Evangel of Isa^-as, and Psalms of Dawood^-as, and Criterion (Quran) of Muhammad^‑saww!

وَ أَسْأَلُكَ بِكُلِّ وَحْيٍ أَوْحَيْتَهُ وَ بِحَقِّ كُلِّ قَضَاءٍ قَضَيْتَهُ وَ بِكُلِّ سَائِلٍ أَعْطَيْتَهُ وَ أَسْأَلُكَ بِكُلِّ اسْمٍ أَنْزَلْتَهُ فِي كِتَابِكَ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي وَضَعْتَهَا عَلَى النَّارِ فَاسْتَنَارَتْ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي وَضَعْتَهَا عَلَى اللَّيْلِ فَأَظْلَمَ

And I ask You^-azwj by every Revelation You^-azwj Revealed, and by right of every Decree You^-azwj Decreed, and by every beggar You^-azwj have Granted, and I ask You^-azwj by every Name You^-azwj have Revealed in Your^-azwj Book, and I ask You^-azwj by Your^-azwj Names which You^-azwj Placed upon the fire so it irradiated, and I ask You^-azwj by Your^-azwj Names which You^-azwj Placed upon the night so it darkened!

وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي وَضَعْتَهَا عَلَى النَّهَارِ فَأَضَاءَ وَ أَسْأَلُكَ بِأَسْمَائِكَ الَّتِي وَضَعْتَهَا عَلَى الْأَرْضِ فَاسْتَقَرَّتْ وَ أَسْأَلُكَ بِاسْمِكَ الْأَحَدِ الصَّمَدِ الَّذِي مَلَأَ أَرْكَانَ كُلِّ شَيْ‏ءٍ وَ أَسْأَلُكَ بِاسْمِكَ الطُّهْرِ الطَّاهِرِ الْمُبَارَكِ الْحَيِّ الْقَيُّومِ- لا إِلهَ إِلَّا هُوَ الرَّحْمنُ الرَّحِيمُ‏

And I ask You^-azwj by Your^-azwj Names which You^-azwj Placed upon the day so it illuminated, and I ask You^-azwj by Your^-azwj Name which Your^-azwj Placed upon the earth so it settled, and I ask You^-azwj by Your^-azwj Name the First, the Non-hollow which fills elements of all things, and I ask You^-azwj by Your^-azwj Name, the Purity, the Pure, the Blessed, the Living, the Eternal! There is no god except He^-azwj, the Beneficent, the Merciful!

وَ أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مَبْلَغِ الرَّحْمَةِ مِنْ كِتَابِكَ وَ بِأَسْمَائِكَ الْعِظَامِ وَ جَدِّكَ الْأَعْلَى وَ كَلِمَاتِكَ التَّامَّاتِ أَنَّ تَرْزُقَنَا حِفْظَ الْقُرْآنِ وَ الْعَمَلَ بِهِ وَ الطَّاعَةَ لَكَ وَ الْعَمَلَ الصَّالِحَ وَ أَنْ تُثْبِتَ ذَلِكَ فِي أَسْمَاعِنَا وَ أَبْصَارِنَا وَ أَنْ تَخْلِطَ ذَلِكَ بِلَحْمِي وَ دَمِي وَ مُخِّي وَ شَحْمِي وَ عِظَامِي وَ أَنْ تَسْتَعْمِلَ بِذَلِكَ بَدَنِي وَ قُوَّتِي فَإِنَّهُ لَا يَقْوَى عَلَى ذَلِكَ إِلَّا أَنْتَ وَحْدَكَ

And I ask You^-azwj by the Seat of Honour from Your^-azwj Throne, and extent of the Mercy from Your^-azwj Book, and by Your^-azwj Mighty Names, and Your Exalted Generosity, and Your^-azwj Complete Words to Grace us memorising the Quran and the acting with it, and the obedience to You^-azwj, and the righteous deed, and to Affirm that in our hearings and our sights, and to Mingle that with my flesh and my blood, and my brain and my fat and my bones, and to Utilise by body with that, and my strength, for no one is strong upon that except You^-azwj Alone!

لَا شَرِيكَ لَكَ يَا اللَّهُ الْوَاحِدُ الرَّبُّ الْقَدِيرُ يَا اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ يَا اللَّهُ الْبَاعِثُ الْوَارِثُ يَا اللَّهُ الْفَتَّاحُ الْعَزِيزُ الْعَلِيمُ يَا اللَّهُ الْمَلِكُ الْقَادِرُ الْمُقْتَدِرُ اغْفِرْ لِي وَ ارْحَمْنِي إِنَّكَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ

There is no associate for You^-azwj, O Allah^-azwj, the One, the Lord^-azwj, the Able! O Allah^-azwj, the Creator, the Maker, the Fashioner! O Allah^-azwj, the Resurrector, the Inheritor! O Allah^-azwj, the Opener, the Mighty, the All-Knowing! O Allah^-azwj, the King, the Able, the Powerful! Forgive for me and Mercy me, surely You^-azwj are most Merciful of the merciful ones!

اللَّهُمَّ إِنَّكَ قُلْتَ وَ قَوْلُكَ الْحَقُّ- ادْعُونِي أَسْتَجِبْ لَكُمْ‏ فَأَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ آدَمُ صَلَّى اللَّهُ عَلَيْهِ فَأَوْجَبْتَ لَهُ الْجَنَّةَ

O Allah^-azwj! You^-azwj Said, and Your^-azwj Word is the Truth: “Supplicate to Me, I will Answer you. [40:60]. So I ask You^-azwj by Your^-azwj Name which Adam^-as, may Allah^-azwj Send Salawaat upon him^-as, had supplicated to You^-azwj with so You^-azwj Obligated the Paradise for him^-as!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ شَيْثُ بْنُ آدَمَ فَجَعَلْتَهُ وَصِيَّ أَبِيهِ بَعْدَهُ أَنْ تَسْتَجِيبَ دُعَاءَنَا وَ أَنْ تَرْزُقَنَا إِنْفَاذَ كُلِّ وَصِيَّةٍ لِأَحَدٍ عِنْدَنَا وَ أَنْ نُقَدِّمَ وَصِيَّتَنَا أَمَامَنَا

And I ask You^-azwj by Your^-azwj Name which Shees Bin Adam^-as had supplicated to You^-azwj with, so You^-azwj Made him^-as successor of his^-as father^-as after him^-as, to Answer our supplications and to Grace us to implement every bequest of anyone in our presence, and to forward our bequests in front of us!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ إِدْرِيسُ فَرَفَعْتَهُ مَكَاناً عَلِيّاً أَنْ تَرْفَعَنَا إِلَى أَحَبِّ الْبِقَاعِ إِلَيْكَ وَ تَمُنَّ عَلَيْنَا بِمَرْضَاتِكَ وَ تُدْخِلَنَا الْجَنَّةَ بِرَحْمَتِكَ

And I ask You^-azwj by Your^-azwj Name which Idrees^-as had supplicated to You^-azwj with so You^-azwj Raised him^-as to an elevated place, so Raise us to the spot most Beloved to You^-azwj and Confer upon us with Your^-azwj Satisfaction, and Admit us into the Paradise by Your^-azwj Mercy!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ نُوحٌ فَنَجَّيْتَهُ مِنَ الْغَرَقِ وَ أَهْلَكْتَ الْقَوْمَ الظَّالِمِينَ أَنْ تُنَجِّيَنَا مِمَّا نَحْنُ فِيهِ مِنَ الْبَلَاءِ

And I ask You^-azwj by Your^-azwj Name which Noah^-as had supplicated to You^-azwj with, so You^-azwj Rescued him^-as from the drowning and Destroyed the unjust people, to Rescue us from what affliction we are in!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ هُودٌ فَنَجَّيْتَهُ مِنَ الرِّيحِ الْعَقِيمِ أَنْ تُنَجِّيَنَا مِنْ بَلَاءِ الدُّنْيَا وَ الْآخِرَةِ وَ عَذَابِهِمَا

And I ask You^-azwj by Your^-azwj Name which Hud^-as had supplicated to You^-azwj with, so You^-azwj Rescued him^-as from the stormy wind, to Rescue us from afflictions of the world and the Hereafter and their torments!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ صَالِحٌ فَنَجَّيْتَهُ مِنْ خِزْيِ يَوْمِئِذٍ أَنْ تُنَجِّيَنَا مِنْ خِزْيِ الدُّنْيَا وَ الْآخِرَةِ وَ عَذَابِهِمَا

And I ask You^-azwj by Your^-azwj Name which Salih^-as had supplicated to You^-azwj with, so Rescued him from disgrace of that day, to Rescue us from disgrace of the world and the Hereafter and their torments!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ لُوطٌ فَنَجَّيْتَهُ مِنَ الْمُؤْتَفِكَةِ وَ الْمَطَرِ السَّوْءِ أَنْ تُنَجِّيَنَا مِنْ مَخَازِي الدُّنْيَا وَ الْآخِرَةِ

And I ask You^-azwj by Your^-azwj Name which Lut^-as had supplicated to You^-azwj with, so You^-azwj Rescued him^-as from the destroyed cities and the evil rain, to Rescue us from disgraces of the world and the Hereafter!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ شُعَيْبٌ فَنَجَّيْتَهُ مِنْ عَذَابِ يَوْمِ الظُّلَّةِ أَنْ تُنَجِّيَنَا مِنَ الْعَذَابِ إِلَى رَوْحِكَ وَ رَحْمَتِكَ

And I ask You^-azwj by Your^-azwj Name by Your^-azwj Name which Shuayb^-as had supplicated to You^-azwj with, so You^-azwj Rescued him^-as from punishment of the Day of darkness, to rescue us from the punishment to Your^-azwj comfort and Your^-azwj Mercy!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ إِبْرَاهِيمُ فَجَعَلْتَ النَّارَ عَلَيْهِ بَرْداً وَ سَلَاماً أَنْ تُخَلِّصَنَا كَمَا خَلَّصْتَهُ وَ أَنْ تَجْعَلَ مَا نَحْنُ فِيهِ بَرْداً وَ سَلَاماً كَمَا جَعَلْتَهَا عَلَيْهِ

And I ask You^-azwj by Your^-azwj Name which Ibrahim^-as has supplicated to You^-azwj with, so You^‑azwj Made the firs cool and safe upon him^-as, to Rescue us just as You^-azwj had Rescued him^‑as, and to Make what we are in to be cool and safe just as You^-azwj had Made it upon him^-as!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ إِسْمَاعِيلُ عِنْدَ الْعَطَشِ وَ أَخْرَجْتَ مِنْ زَمْزَمَ الْمَاءَ الرَّوِيَّ أَنْ تَجْعَلَ مَخْرَجَنَا إِلَى خَيْرٍ وَ أَنْ تَرْزُقَنَا الْمَالَ الْوَاسِعَ بِرَحْمَتِكَ

And I ask You^-azwj by Your^-azwj Name which Ismail^-as had supplicated to You^-azwj will during the thirst and Your^-azwj Extracted the saturating water from Zamzam (spring), to Make our outlet to the good and to Provide us the extensive wealth by Your^-azwj Mercy!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ- يَعْقُوبُ فَرَدَدْتَ عَلَيْهِ بَصَرَهُ وَ وَلَدَهُ وَ قُرَّةَ عَيْنِهِ أَنْ تُخَلِّصَنَا وَ تَجْمَعَ بَيْنَنَا وَ بَيْنَ أَوْلَادِنَا وَ أَهَالِينَا

And I ask You^-azwj by Your^-azwj Name which Yaqoub^-as had supplicated to You^-azwj with, so Your^‑azwj Returned his^-as sight to him^-as and his^-as son and delight of his^-as eyes, to Rescue us and Gather between us and our children and our families!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ يُوسُفُ فَأَخْرَجْتَهُ مِنَ السِّجْنِ أَنْ تُخْرِجَنَا مِنَ السِّجْنِ وَ تُمَلِّكَنَا نِعْمَتَكَ الَّتِي أَنْعَمْتَ بِهَا عَلَيْنَا

And I ask You^-azwj by Your^-azwj which Yusuf^-as had supplicated to You^-azwj with, so You^-azwj Extracted him^-as from the prison, to Extract us from the prison and own Your^-azwj bounties which You^-azwj have Favoured with upon us!

وَ أَسْأَلُكَ بِاسْمِكَ‏ الَّذِي دَعَاكَ بِهِ الْأَسْبَاطُ فَتُبْتَ عَلَيْهِمْ وَ جَعَلْتَهُمْ أَنْبِيَاءَ أَنْ تَتُوبَ عَلَيْنَا وَ تَرْزُقَنَا طَاعَتَكَ وَ عِبَادَتَكَ وَ الْخَلَاصَ مِمَّا نَحْنُ فِيهِ

And I ask You^-azwj by Your^-azwj Name which the tribes had supplicated to You^-azwj with, so You^‑azwj Turned to them and Made them Prophets^-as, to Turn to us and Grace us obedience to You^-azwj and worshipping You^-azwj, and being rescued from what we are in!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ أَيُّوبُ إِذْ حَلَّ بِهِ الْبَلَاءُ فَقَالَ رَبِّ إِنِّي‏ مَسَّنِيَ الضُّرُّ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ‏ فَاسْتَجَبْتَ لَهُ وَ كَشَفْتَ عَنْهُ ضُرَّهُ وَ رَدَدْتَ أَهْلَهُ وَ مِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْكَ وَ ذِكْرَى لِلْعَابِدِينَ

And I ask You^-azwj by Your^-azwj Name which Ayoub^-as had supplicated with when the affliction had befallen with him^-as, so he^-as said: ‘I am touched by the harm and You are the most Merciful of the merciful ones’ [21:83], so You^-azwj Answered for him and Removed his^-as harm from him^-as, and You^-azwj Returned his^-as family and similar to them with them, out of Mercy from You^-azwj and as a reminder for the worshippers!

اللَّهُمَّ إِنِّي أَقُولُ كَمَا قَالَ رَبِّ إِنِّي‏ مَسَّنِيَ الضُّرُّ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ‏ فَاسْتَجِبْ لَنَا وَ ارْحَمْنَا وَ خَلِّصْنَا وَ رُدَّ عَلَيْنَا أَهْلَنَا وَ مَالَنَا- وَ مِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْكَ وَ اجْعَلْنَا مِنَ الْعَابِدِينَ لَكَ

O Allah^-azwj! I am saying just as he^-as had said: ‘Lord^-azwj! I am touched by the harm and You are the most Merciful of the merciful ones [21:83], so Answer for us and Mercy us and Rescue us and Return to us our families and our wealth, and similar to them with them out of Mercy from You^-azwj and Make us from the ones worshipping to You^-azwj!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ مُوسَى وَ هَارُونُ فَقُلْتَ عَزَزْتَ مِنْ قَائِلٍ- قَدْ أُجِيبَتْ دَعْوَتُكُما أَنْ تَسْتَجِيبَ دُعَاءَنَا وَ تُنَجِّيَنَا كَمَا نَجَّيْتَهُمَا

And I ask You^-azwj by Your^-azwj Name which Musa^-as and Haroun^-as had supplicated to You^-azwj with, so You^-azwj Honoured from a speaker, “I have Accepted the supplication of both of you [10:89], to Answer our supplications and Rescue us just as You^-azwj had Rescued them^-as!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ دَاوُدُ فَغَفَرْتَ ذَنْبَهُ وَ تُبْتَ عَلَيْهِ أَنْ تَغْفِرَ ذَنْبِي وَ تَتُوبَ عَلَيَ‏ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ

And I ask You^-azwj by Your^-azwj Name which Dawood^-as had supplicated to You^-azwj with, so Your^‑azwj Forgave his^-as sin and Turned to him^-as, to Forgive my sin and Turn to me, based upon that surely You^-azwj are the Oft-Turning, the Merciful!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ سُلَيْمَانُ فَرَدَدْتَ عَلَيْهِ مُلْكَهُ وَ أَمْكَنْتَهُ مِنْ عَدُوِّهِ وَ سَخَّرْتَ لَهُ الْجِنَّ وَ الْإِنْسَ وَ الطَّيْرَ أَنْ تُخَلِّصَنَا مِنْ عَدُوِّنَا وَ تَرُدَّ عَلَيْنَا نِعْمَتَكَ وَ تَسْتَخْرِجَ لَنَا مِنْ أَيْدِيهِمْ حَقَّنَا وَ تُخَلِّصَنَا مِنْهُمْ‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

And I ask You^-azwj by Your^-azwj Name which Suleyman^-as has supplicated to You^-azwj with, so You^‑azwj Returned to him^-as his^-as kingdom and Enabled him^-as against his^-as enemies and Subdued for him^-as the Jinn, and the humans, and the birds, to Rescue us from our enemies and Returned to us Your^-azwj bounties and Extract us our rights from their hands and Rescue us from them, You^-azwj are Able upon all things!

‏ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ عَلَى عَرْشِ مَلِكَةِ سَبَإٍ أَنْ تُحْمَلَ إِلَيْهِ فَإِذْ هُوَ مُسْتَقِرٌّ عِنْدَهُ أَنْ تَحْمِلَنَا مِنْ عَامِنَا هَذَا إِلَى بَيْتِكَ الْحَرَامِ حُجَّاجاً وَ زُوَّاراً لِقَبْرِ نَبِيِّكَ ص

And I ask You^-azwj by Your^-azwj Name which was supplicated to You^-azwj with by the one with whom was knowledge of the Book, upon the throne of the Queen of Saba to be carried to him, so when it was settled in his presence, to Carry us from this year of our to Your^-azwj Sacred House as pilgrims as visitors to the grave of Your^-azwj Prophet^-saww!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ يُونُسُ بْنُ مَتَّى- فِي الظُّلُماتِ أَنْ لا إِلهَ إِلَّا أَنْتَ‏ فَاسْتَجَبْتَ لَهُ وَ نَجَّيْتَهُ مِنْ بَطْنِ الْحُوتِ وَ مِنَ الْغَمِّ وَ قُلْتَ عَزَزْتَ مِنْ قَائِلٍ‏ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ‏

And I ask You^-azwj by Your^-azwj Name which Yunus^-as Bin Mata^-as had supplicated to You^-azwj with in the darkness, ‘There is no god except You^-azwj’, so You^-azwj Answered to him^-as and Rescued him^-as from the belly of a whale and from the sadness, and You^-azwj Said Honouring from a speaker, and like that do We Deliver the Momineen [21:88]!

فَنَشْهَدُ أَنَّا مُؤْمِنُونَ وَ نَقُولُ كَمَا قَالَ- لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ‏ فَاسْتَجِبْ لِي وَ نَجِّنِي مِنْ غَمِّ الدُّنْيَا وَ الْآخِرَةِ كَمَا ضَمِنْتَ أَنْ تُنَجِّيَ الْمُؤْمِنِينَ

We testify that we are believers and we are saying just as he^-as had said: ‘There is no god except Allah! Glorious are You, I was of the unjust ones!’ [21:87], so Answer for me and Rescue me from sadness of the world and the Hereafter just as You^-azwj have Guaranteed that You^-azwj will Rescue the believers!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ زَكَرِيَّا وَ قَالَ‏ رَبِّ لا تَذَرْنِي فَرْداً وَ أَنْتَ خَيْرُ الْوارِثِينَ‏ فَاسْتَجَبْتَ لَهُ وَ وَهَبْتَ لَهُ يَحْيَى وَ أَصْلَحْتَ لَهُ زَوْجَهُ وَ جَعَلْتَهُمْ‏ يُسارِعُونَ فِي الْخَيْراتِ‏ وَ يَدْعُونَكَ رَغَباً وَ رَهَباً وَ كَانُوا لَكَ خَاشِعِينَ

And I ask You^-azwj by Your^-azwj Name which Zakaria^-as had supplicated to You^-azwj with and he^-as said: ‘Lord! Do not leave me as an individual, and you are the best of the inheritors [21:89], so You^-azwj Answered for him^-as and Rectified for him^-as his^-as wife and Made them, swift in the good deeds [21:90]. They supplicated to You^-azwj desiring and dreading and we fearful to You^‑azwj!

فَإِنِّي أَقُولُ كَمَا قَالَ- رَبِّ لا تَذَرْنِي فَرْداً وَ أَنْتَ خَيْرُ الْوارِثِينَ‏ فَاسْتَجِبْ لِي وَ أَصْلِحْ لِي شَأْنِي وَ جَمِيعَ مَا أَنْعَمْتَ بِهِ عَلَيَّ وَ خَلِّصْنِي مِمَّا أَنَا فِيهِ وَ هَبْ‏ لِي كَرَامَةَ الدُّنْيَا وَ الْآخِرَةِ وَ أَوْلَاداً صَالِحِينَ يَرِثُونِّي وَ اجْعَلْنَا مِمَّنْ يَدْعُوكَ رَغَباً وَ رَهَباً وَ مِنَ الْخَاشِعِينَ الْمُطِيعِينَ-

I say just as he^-as had said: ‘Lord! Do not leave me as an individual, and you are the best of the inheritors [21:89], so Answer for me and Rectify my affairs for me and entirety of what You^-azwj have Favoured with upon me, and Rescue me from what (predicament) I am in, and Gift to me honour of the world and the Hereafter, and righteous children who will inherit me, and Make us from the ones supplicating to You^-azwj desiring and dreading, and from the fearful and the obedient!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ يَحْيَى فَجَعَلْتَهُ يَرِدُ الْقِيَامَةَ وَ لَمْ يَعْمَلْ مَعْصِيَةً وَ لَمْ يَهُمَّ بِهَا أَنْ تَعْصِمَنِي مِنِ اقْتِرَافِ الْمَعَاصِي حَتَّى نَلْقَاكَ طَاهِرِينَ لَيْسَ لَكَ قِبَلَنَا مَعْصِيَةٌ

And I ask You^-azwj by Your^-azwj Name which Yahya^-as had supplicated to You^-azwj with, so You^-azwj Made him^-as want the Qiyamah and (although) he^-as had not done an act of obedience and had not thought of it, to Protect me from acknowledging the disobedience until we meet You^‑azwj as Pure not having any disobedience to You^-azwj before us (to answer for)!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَتْكَ بِهِ مَرْيَمُ فَنَطَقَ وَلَدُهَا بِحُجَّتِهَا أَنْ تُوَفِّقَنَا وَ تُخَلِّصَنَا بِحُجَّتِنَا عِنْدَكَ وَ عَلَى كُلِّ مُسْلِمٍ وَ مُسْلِمَةٍ حَتَّى تُظْهِرَ حُجَّتَنَا عَلَى ظَالِمِينَا

And I ask You^-azwj by Your^-azwj Name which Maryam^-as had supplicated to You^-azwj with, so her^‑as child spoke with her^-as argument, to Incline us and Rescue us due to our arguments in Your^‑azwj Presence, and upon every Muslim man and Muslim woman until You^-azwj Manifest our argument against ones oppressing us!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ عِيسَى ابْنُ مَرْيَمَ فَأَحْيَا بِهِ الْمَوْتَى وَ أَبْرَأَ الْأَكْمَهَ وَ الْأَبْرَصَ أَنْ تُخَلِّصَنَا وَ تُبَرِّئَنَا مِنْ كُلِّ سُوءٍ وَ آفَةٍ وَ أَلَمٍ وَ تُحْيِيَنَا حَيَاةً طَيِّبَةً فِي الدُّنْيَا وَ الْآخِرَةِ وَ أَنْ تَرْزُقَنَا الْعَافِيَةَ فِي أَبْدَانِنَا

And I ask You^-azwj by Your^-azwj Name which Isa Ibn Maryam^-as had supplicated to You^-azwj with, so he^-as revived the dead by it and cured the blind and the one with vitiligo, to Rescue us and Disavow us from every evil and calamity and pain, and to Cause us to live a good life in the world and the Hereafter, and to Provide us the well-being in our bodies!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ الْحَوَارِيُّونَ فَأَعَنْتَهُمْ حَتَّى بَلَّغُوا عَنْ عِيسَى مَا أَمَرَهُمْ بِهِ وَ صَرَفْتَ عَنْهُمْ كَيْدَ الْجَبَّارِينَ وَ تَوَلَّيْتَهُمْ أَنْ تُخَلِّصَنَا وَ تَجْعَلَنَا مِنَ الدُّعَاةِ إِلَى طَاعَتِكَ

And I ask You^-azwj by Your^-azwj Name which disciples had supplicated to You^-azwj with, so You^‑azwj Assisted them until they reached about Isa^-as what he^-as had instructed them with, and You^‑azwj Turned away from them plots of the Rabbis and Took Charge of them, to Rescue us and Make us from the callers to Your^-azwj obedience!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ جِرْجِيسُ فَرَفَعْتَ عَنْهُ أَلَمَ الْعَذَابِ أَنْ تَرْفَعَ عَنَّا أَلَمَ الْعَذَابِ فِي الدُّنْيَا وَ الْآخِرَةِ وَ أَنْ لَا تَبْتَلِيَنَا وَ إِنِ ابْتَلَيْتَنَا فَصَبِّرْنَا وَ الْعَافِيَةُ أَحَبُّ إِلَيْنَا

And I ask You^-azwj by Your^-azwj Name which Jirjis^-as had supplicated to You^-azwj with, so You^-azwj Recognised from him^-as pain of the punishment, to Raise from us pain of the torment in the world and the Hereafter, and not Try us and if You^-azwj do Try us, Cause to be patient and in the well-being beloved to us!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ الْخَضِرُ حَتَّى أَبْقَيْتَهُ أَنْ تُفَرِّجَ عَنَّا وَ تَنْصُرَنَا عَلَى مَنْ ظَلَمَنَا وَ تَرُدَّنَا إِلَى مَأْمِنِكَ

And I ask You^-azwj by Your^-azwj Name which Al-Khizr^-as had supplicated to You^-azwj with until You^‑azwj Made him^-as to remain alive, to Relieve from us and Help us against our oppressors, and Return us to Your^-azwj Security!

وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ حَبِيبُكَ مُحَمَّدٌ ص فَجَعَلْتَهُ سَيِّدَ الْمُرْسَلِينَ وَ أَيَّدْتَهُ بِعَلِيٍّ سَيِّدِ الْوَصِيِّينَ أَنْ تُصَلِّيَ عَلَيْهِمَا وَ عَلَى ذُرِّيَّتِهِمَا الطَّاهِرِينَ

And I ask You^-azwj by Your^-azwj Name which was supplicated to You^-azwj with by Your^-azwj Beloved Muhammad^-saww, so You^-azwj Made him^-saww chief of the Messengers^-as and Aided him^-as with Ali^-asws chief of the successors^-as, to Send Salawaat upon them^-asws both and upon their^-asws offspring, the Pure!

وَ أَنْ تُقِيلَنِي فِي هَذَا الْيَوْمِ عَثْرَتِي وَ تَغْفِرَ لِي مَا سَلَفَ مِنْ ذُنُوبِي وَ خَطَايَايَ وَ لَا تَصْرِفَنِي مِنْ مَقَامِي هَذَا إِلَّا بِسَعْيٍ مَشْكُورٍ وَ ذَنْبٍ مَغْفُورٍ وَ عَمَلٍ مَقْبُولٍ وَ رَحْمَةٍ وَ مَغْفِرَةٍ وَ نَعِيمٍ مَوْصُولٍ بِنَعِيمِ الْآخِرَةِ بِرَحْمَتِكَ

And Uproot my stumbled in this day, and Forgive for me what have passed from my sins and my misdeed, and do not Turn me away from this position of mine except with Appreciated striving, and Forgiven sin, and Accepted deed, and Mercy, and Forgiveness, and bounties connects with bounties of the Hereafter, by Your^-azwj Mercy!

يَا حَنَّانُ يَا مَنَّانُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ- إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ‏.

O Affectionate, O Bestower, O Possessor of the Majesty and the Benevolence, You^-azwj are Able upon all things, and there is neither might nor strength except with Allah^-azwj the Exalted, the Magnificent!’’[65]

أبواب ما يتعلق بشهر ربيع الآخر من الأدعية و الأعمال‏

CHAPTERS ON WHAT IS RELATED TO THE MONTH OF RABBI AL AAKHER, FROM THE SUPPLICATIONS AND THE ACTS OF WORSHIP

باب 97 عمل أول يوم منه و أول ليلته و أدعيتهما و ما يناسب ذلك‏

CHAPTER 97 – ACTS OF WORSHIP FOR THE FIRST DAY OF IT AND ITS FIRST NIGHT, AND THEIR SUPPLICATIONS AND WHAT IS RELATED TO THAT

أقول: و قد مضى في باب أول هذا الجزء عمل أول كل شهر فلا تغفل.

I say, ‘And it has passed in the first chapter of this volume, acts of worship of the first of every month, so do not neglect’.

1- قل، إقبال الأعمال وَجَدْنَا فِي كِتَابِ مُخْتَصَرِ الْمُنْتَخَبِ الدُّعَاءَ فِي غُرَّةِ شَهْرِ رَبِيعٍ الْآخِرِ تَقُولُ‏ اللَّهُمَّ أَنْتَ إِلَهُ كُلِّ شَيْ‏ءٍ وَ خَالِقُ كُلِّ شَيْ‏ءٍ وَ رَبُّ كُلِّ شَيْ‏ءٍ أَسْأَلُكَ بِالْعُرْوَةِ الْوُثْقَى وَ الْغَايَةِ وَ الْمُنْتَهَى وَ بِمَا خَالَفْتَ بِهِ بَيْنَ الْأَنْوَارِ وَ الظُّلُمَاتِ وَ الْجَنَّةِ وَ النَّارِ وَ الدُّنْيَا وَ الْآخِرَةِ

(The book) ‘Iqbal Al-Amaal’ – We found in the book ‘Mukhtasar Al-Muntakhab’ the supplication in the beginning of a month of Rabbi Al-Aakhar. You should say, ‘O Allah^-azwj! You^‑azwj God^-azwj of all things and Creator of all things, and Lord^-azwj of all things! I ask You^-azwj with the Firmest Handhold, and the peak and the ultimate, and with what You^-azwj Differentiated with between the lights and the darkness(es), and the Paradise and the Hellfire, and the world and the Hereafter!

وَ بِأَعْظَمِ أَسْمَائِكَ فِي اللَّوْحِ الْمَحْفُوظِ وَ أَتَمِّ أَسْمَائِكَ فِي التَّوْرَاةِ نُبْلًا وَ أَزْهَرِ أَسْمَائِكَ فِي الزَّبُورِ عِزّاً وَ أَجَلِّ أَسْمَائِكَ فِي الْإِنْجِيلِ قَدْراً وَ أَرْفَعِ أَسْمَائِكَ فِي الْقُرْآنِ ذِكْراً وَ أَعْظَمِ أَسْمَائِكَ فِي الْكُتُبِ الْمُنَزَّلَةِ وَ أَفْضَلِهَا وَ أَسَرِّ أَسْمَائِكَ فِي نَفْسِكَ الَّذِي لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ

And by Your^-azwj Mighty Names in the Guarded Tablet, and Your^-azwj complete Names in the Torah signifying nobility, and the most radiant of Your^-azwj Names in the Psalms in Might, and the most Majestic of Your^-azwj Names in the Evangel in worth, and the Loftiest of Your^-azwj Names in the Quran in Zikr, and Mightiest of Your^-azwj Names in the Revealed Books, and their most superior and most secretive of Your^-azwj Names within Yourself^-azwj which there isn’t anything like it!

وَ أَسْأَلُكَ بِعِزَّتِكَ وَ قُدْرَتِكَ وَ بِالْعَرْشِ الْعَظِيمِ وَ مَا حَمَلَ وَ بِالْكُرْسِيِّ الْكَرِيمِ وَ مَا وَسِعَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ تُبِيحَ لِي مِنْ عِنْدِكَ فَرَجَكَ الْقَرِيبَ الْعَظِيمَ الْأَعْظَمَ

And I ask You^-azwj by Your^-azwj Might and Your^-azwj Worth, and by the Magnificent Throne and what it carries, and by the Honourable Chair and what it extends, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Legalise for me from Your^-azwj Presence, Your^-azwj relief, the Near, the Magnificent, the most Magnificent!

اللَّهُمَّ أَتْمِمْ عَلَيَّ إِحْسَانَكَ الْقَدِيمَ الْأَقْدَمَ وَ تَابِعْ إِلَيَّ مَعْرُوفَكَ الدَّائِمَ الْأَدْوَمَ وَ أَنْعِشْنِي بِعِزِّ جَلَالِكَ الْكَرِيمِ الْأَكْرَمِ

O Allah^-azwj! Complete upon me Your^-azwj Ancient Favours, the most Ancient, and continue to me Your^-azwj Acts of Kindness, the permanent, and constant, and Make me live by the Might of Your^-azwj Majesty, the Benevolent, the most Benevolent!’

ثُمَّ تَقْرَأُ وَ إِلهُكُمْ إِلهٌ واحِدٌ- لا إِلهَ إِلَّا هُوَ الرَّحْمنُ الرَّحِيمُ‏- اللَّهُ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ‏- الم اللَّهُ لا إِلهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ‏- هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحامِ كَيْفَ يَشاءُ- لا إِلهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ‏-

Then read – And your God is one God! There is no god except Him; He is the Beneficent, the Merciful [2:163] Allah, there is no god except He, the Living, the Eternal; neither does slumber seize Him nor does sleep [2:255] Alif Lam Meem [3:1] Allah, (there is) no god but He, the Living, the Eternal [3:2] He is the One Who Shapes you in the wombs however He so Desires to; there is no god except Him, the Mighty, the Wise [3:6]!

شَهِدَ اللَّهُ أَنَّهُ لا إِلهَ إِلَّا هُوَ وَ الْمَلائِكَةُ وَ أُولُوا الْعِلْمِ قائِماً بِالْقِسْطِ لا إِلهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ‏-

Allah Testifies that there is no god except Him, and (so testify) the Angels and the ones with the knowledge, maintaining His creation with justice; there is no god except Him, the Mighty, the Wise [3:18].

اللَّهُ لا إِلهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلى‏ يَوْمِ الْقِيامَةِ لا رَيْبَ فِيهِ‏- ذلِكُمُ اللَّهُ رَبُّكُمْ لا إِلهَ إِلَّا هُوَ خالِقُ كُلِّ شَيْ‏ءٍ-فَاعْبُدُوهُ وَ هُوَ عَلى‏ كُلِّ شَيْ‏ءٍ وَكِيلٌ‏- اتَّبِعْ ما أُوحِيَ إِلَيْكَ مِنْ رَبِّكَ لا إِلهَ إِلَّا هُوَ وَ أَعْرِضْ عَنِ الْمُشْرِكِينَ‏-

Allah, there is no god but He – He will Gather you to the Day of Judgement, there is no doubt in it; [4:87] That is Allah, your Lord. There is no god but He, the Creator of all things, therefore worship Him, and He is the Disposer of all things [6:102] Follow what is Revealed to you from your Lord; there is no god but He; and turn away from the associators [6:106].

قُلْ يا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعاً الَّذِي لَهُ مُلْكُ السَّماواتِ وَ الْأَرْضِ- لا إِلهَ إِلَّا هُوَ يُحيِي وَ يُمِيتُ فَآمِنُوا بِاللَّهِ وَ رَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَ كَلِماتِهِ وَ اتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ‏-

Say: ‘O you people! I am a Rasool of Allah to you all, Who for Him is the Kingdom of the skies and the earth. There is no god except Him, He Causes to live and die. Therefore believe in Allah and His Rasool, the prophet, the Ummy (From Makkah) who believes in Allah and His Words, and follow him, so you may be rightly Guided’ [7:158].

وَ ما أُمِرُوا إِلَّا لِيَعْبُدُوا إِلهاً واحِداً لا إِلهَ إِلَّا هُوَ سُبْحانَهُ عَمَّا يُشْرِكُونَ‏- فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ‏-

and they were not Commanded except for worshipping One God. There is no god except Him. Glorious is He from what they are associating [9:31] But if they turn back, say: ‘Allah is Sufficient for me, there is no god but He; upon Him do I rely, and He is Lord of the Magnificent Throne [9:129].

حَتَّى إِذا أَدْرَكَهُ الْغَرَقُ قالَ آمَنْتُ أَنَّهُ لا إِلهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُوا إِسْرائِيلَ وَ أَنَا مِنَ الْمُسْلِمِينَ‏- قُلْ هُوَ رَبِّي لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ إِلَيْهِ مَتابِ‏-

until when the drowning faced him, he said, ‘I believe that there is no god except the One in Whom the Children of Israel believe in, and I am from the submitters’ [10:90] Say: ‘He is my Lord! There is no god except Him. Upon Him I rely and to Him is the return’ [13:30].

يُنَزِّلُ الْمَلائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلى‏ مَنْ يَشاءُ مِنْ عِبادِهِ أَنْ أَنْذِرُوا أَنَّهُ لا إِلهَ إِلَّا أَنَا فَاتَّقُونِ‏- وَ إِنْ تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَ أَخْفى‏- اللَّهُ لا إِلهَ إِلَّا هُوَ لَهُ الْأَسْماءُ الْحُسْنى‏-

He Sends down the Angels with the Spirit from His Command upon one He so Desires to from His servants that they should be warning, that there is no god except Me, therefore fear Me [16:2] And if you are loud with the speech, so He Knows the secret and the concealed (matters) [20:7] Allah, there is no god except Him. For Him are the most Beautiful Names [20:8].

وَ أَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِما يُوحى‏- إِنَّنِي أَنَا اللَّهُ لا إِلهَ إِلَّا أَنَا فَاعْبُدْنِي وَ أَقِمِ الصَّلاةَ لِذِكْرِي‏- إِنَّما إِلهُكُمُ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ وَسِعَ كُلَّ شَيْ‏ءٍ عِلْماً-

And I have Chosen you, so listen intently to what is Revealed [20:13] I am Allah! There is no god except Me. Therefore worship Me and establish the Salat to My Zikr [20:14] But rather, your God is Allah, Who, there is no god except Him He; He Embraces all things in (His) Knowledge [20:98].

وَ ما أَرْسَلْنا مِنْ قَبْلِكَ إِلَّا رِجالًا- نُوحِي إِلَيْهِ أَنَّهُ لا إِلهَ إِلَّا أَنَا فَاعْبُدُونِ‏- وَ ذَا النُّونِ إِذْ ذَهَبَ مُغاضِباً فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنادى‏ فِي الظُّلُماتِ أَنْ لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ‏-

And We did not Send from before you, except men [12:109] We Revealed unto him that: “There is no god except Me, therefore worship Me!” [21:25] And the one with the whale (Yunus), when he went away in anger, so he thought that We will never be Able upon him, and he called out in the darkness that: ‘There is no god except Allah! Glorious are You, I was of the unjust ones!’ [21:87].

فَتَعالَى اللَّهُ الْمَلِكُ الْحَقُّ لا إِلهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ‏- اللَّهُ لا إِلهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ‏- وَ هُوَ اللَّهُ لا إِلهَ إِلَّا هُوَ لَهُ الْحَمْدُ فِي الْأُولى‏ وَ الْآخِرَةِ وَ لَهُ الْحُكْمُ وَ إِلَيْهِ تُرْجَعُونَ‏-

Exalted is Allah, the True King. There is no god except Him, Lord of the Honourable Throne [23:116] Allah, there is no god except Him. He is Lord of the Magnificent Throne [27:26] And He is Allah. There is no god except Him. For Him is the Praise in the first (life) and the Hereafter, and for Him is the Decision, and to Him you shall be returning [28:70].

وَ لا تَدْعُ مَعَ اللَّهِ إِلهاً آخَرَ- لا إِلهَ إِلَّا هُوَ كُلُّ شَيْ‏ءٍ هالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَ إِلَيْهِ تُرْجَعُونَ‏- يا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُمْ مِنَ السَّماءِ وَ الْأَرْضِ- لا إِلهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ‏-

And do not supplicate to another god along with Allah. There is no god except Him. All things will perish except for His Face. For Him is the Decision and to Him you will be Returning [28:88] O you people! Recall the Favour of Allah upon you. Is there a Creator other than Allah who Sustains you from the sky and the earth? There is no god except He, then why are you being deluded? [35:3].

ذلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لا إِلهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ‏- غافِرِ الذَّنْبِ وَ قابِلِ التَّوْبِ شَدِيدِ الْعِقابِ ذِي الطَّوْلِ- لا إِلهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ- ذلِكُمُ اللَّهُ رَبُّكُمْ‏ … لا إِلهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ‏-

That is Allah, your Lord! For Him is the kingdom. There is no god except Him, so why are you turning away? [39:6] Forgiver of the sins, and Accepter of the repentance, Severe of the Punishment with Long Reach. There is no god but He. To Him is the destination [40:3] That is Allah, your Lord, the Creator of all things. There is no god except Him, so why are you deluded? [40:62].

ذلِكُمُ اللَّهُ رَبُّكُمْ فَتَبارَكَ اللَّهُ رَبُّ الْعالَمِينَ- هُوَ الْحَيُّ لا إِلهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏ رَبِّ السَّماواتِ وَ الْأَرْضِ وَ ما بَيْنَهُما إِنْ كُنْتُمْ مُوقِنِينَ‏- لا إِلهَ إِلَّا هُوَ يُحْيِي وَ يُمِيتُ رَبُّكُمْ وَ رَبُّ آبائِكُمُ الْأَوَّلِينَ‏-

That is Allah, your Lord. Blessed is Allah, Lord of the worlds [40:64] He is the Living. There is no god except Him, therefore supplicate to Him, being sincere to Him in Religion. The Praise is for Allah, Lord of the worlds [40:65] Lord of the skies and the earth and what is between them, if you were certain [44:7] There is no god except Him. He Revives and Causes to die. Your Lord, and Lord of your fathers, the former ones [44:8].

فَأَنَّى لَهُمْ إِذا جاءَتْهُمْ ذِكْراهُمْ- فَاعْلَمْ أَنَّهُ لا إِلهَ إِلَّا اللَّهُ وَ اسْتَغْفِرْ لِذَنْبِكَ وَ لِلْمُؤْمِنِينَ‏ وَ الْمُؤْمِناتِ‏ وَ هُوَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ عالِمُ الْغَيْبِ وَ الشَّهادَةِ هُوَ الرَّحْمنُ الرَّحِيمُ

so how would it be for them when their Zikr comes to them? [47:18] So know that there is no god except Allah, and seek Forgiveness for your sin and for the believing men and the believing women [47:19].

هُوَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحانَ اللَّهِ عَمَّا يُشْرِكُونَ‏- اللَّهُ لا إِلهَ إِلَّا هُوَ وَ عَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ‏

He is Allah. There is no god except He; the Knower of the unseen and the seen; He is the Beneficent, the Merciful [59:22] He is Allah. There is no god except He; the King, the Holy, the Giver of peace, the Granter of security, Guardian, the Mighty, the Supreme, the One of every Greatness. Glorious is Allah from what they are associating [59:23] Allah, there is no god but He; and let the Momineen rely upon Allah [64:13]!

اللَّهُمَّ إِنِّي أَسْأَلُكَ عَفْواً لَيْسَ بَعْدَهُ عُقُوبَةٌ وَ رِضًى لَيْسَ بَعْدَهُ سَخَطٌ وَ عَافِيَةً لَيْسَ بَعْدَهَا بَلَاءٌ وَ سَعَادَةً لَيْسَ بَعْدَهَا شَقَاءٌ وَ هُدًى لَا يَكُونُ بَعْدَهُ ضَلَالَةٌ وَ إِيمَاناً لَا يُدَاخِلُهُ كُفْرٌ وَ قَلْباً لَا يُدَاخِلُهُ فِتْنَةٌ

O Allah^-azwj! I ask You^-azwj for such a Pardon there wouldn’t be any Punishment after it, and such Pleasure there wouldn’t be any Annoyance after it, and such well-being there wouldn’t be any afflictions after it, and such good fortune there wouldn’t be any misery after it, and such guidance there would not be any straying after it, and such Eman Kufr will not enter it, and such a heart no Fitna would enter it!

اللَّهُمَّ إِنِّي أَسْأَلُكَ السَّعَةَ فِي الْقَبْرِ وَ الْحُجَّةَ الْبَالِغَةَ وَ الْقَوْلَ الثَّابِتَ وَ أَنْ تُنْزِلَ عَلَيَّ الْأَمَانَ وَ الْفَرَجَ وَ السُّرُورَ وَ نَضْرَةَ النَّعِيمِ

O Allah^-azwj! I ask You^-azwj for the vastness in the grave, and the conclusive argument, and the firm word, and for the security to descend upon me, and the relief, and the cheerfulness, and the blissful bounties!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَرِّفْنِي بَرَكَةَ هَذَا الشَّهْرِ وَ يُمْنَهُ وَ ارْزُقْنِي خَيْرَهُ وَ اصْرِفْ عَنِّي شَرَّهُ وَ اجْعَلْنِي فِيهِ مِنَ الْفَائِزِينَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Introduce me to Blessings of this month, and Develop it, and Grace me its goodness, and Turn its evil away from me, and Make me in it from the successful ones by Your^-azwj Mercy, O most Merciful of the merciful ones!

اللَّهُمَّ أَنْتَ وَهَّابُ الْخَيْرِ فَهَبْ لِي شَوْقاً إِلَى لِقَائِكَ وَ إِشْفَاقاً مِنْ عَذَابِكَ وَ حَيَاءً مِنْكَ وَ تَوْقِيراً وَ إِجْلَالًا حَتَّى يَوْجَلَ مِنْ ذَلِكَ قَلْبِي وَ يَقْشَعِرَّ مِنْهُ جِلْدِي وَ يَتَجَافَى لَهُ جَنْبِي وَ تَدْمَعُ مِنْهُ عَيْنِي وَ لَا أَخْلُو مِنْ ذِكْرِكَ فِي لَيْلِي وَ نَهَارِي يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! You^-azwj the Bestower of good, so Gift to me yearning to meet You^-azwj, and fearfulness from Your^-azwj Punishment, and embarrassment from You^-azwj, and reverence and awe until my heart fears from that, and my skin shudders from it, and my side forsakes for it, and my eyes shed tears from it, and I do not vacate from doing Your^-azwj Zikr during my night and my day, O most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أُثْنِي عَلَيْكَ وَ مَا عَسَى أَنْ يَبْلُغَ مَدْحِي وَ ثَنَائِي مَعَ قِلَّةِ عَمَلِي وَ قِصَرِ رَأْيِي

O Allah^-azwj! I laud upon You^-azwj and what can my praise and laudation reach along with lack of my knowledge, and my deficient view?

وَ أَنْتَ الْخَالِقُ وَ أَنَا الْمَخْلُوقُ وَ أَنْتَ الْمَالِكُ وَ أَنَا الْمَمْلُوكُ وَ أَنْتَ الرَّبُّ وَ أَنَا الْعَبْدُ وَ أَنْتَ الْعَزِيزُ وَ أَنَا الذَّلِيلُ وَ أَنْتَ الْقَوِيُّ وَ أَنَا الضَّعِيفُ وَ أَنْتَ الْغَنِيُّ وَ أَنَا الْفَقِيرُ وَ أَنْتَ الْمُعْطِي وَ أَنَا السَّائِلُ وَ أَنْتَ الْحَيُّ الَّذِي لَا يَمُوتُ وَ أَنَا خَلْقٌ أَمُوتُ

And You^-azwj are the Creator and I am the created, and You^-azwj are the Owner and I am the owned, and You^-azwj the Lord^-azwj and I am the servant, and You^-azwj are the Mighty and I am the humble, and You^-azwj are the servant and I am the weak, and You^-azwj are the Rich and I am the poor, and You^-azwj are the Giver and I am the beggar, and Your^-azwj are the Living Who does not die and I am a created being, I will die!

فَاغْفِرْ لِي وَ ارْحَمْنِي وَ أَعْطِنِي سُؤْلِي فِي دُنْيَايَ وَ آخِرَتِي وَ تَجَاوَزْ عَنِّي وَ عَنْ جَمِيعِ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ الْأَحْيَاءِ مِنْهُمْ وَ الْأَمْوَاتِ

Forgive for me and Mercy me, and Grant my request regarding my world and my Hereafter, and Overlook from me and from the entirety of the believing men and the believing women, and the Muslim men and the Muslim women, the living from them and the dead!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ صَفِيِّكَ وَ خِيَرَتِكَ مِنْ خَلْقِكَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww Your^-azwj servant, and Your^-azwj Rasool^-saww, and Your^-azwj Prophet^-saww, and Your^-azwj Elite, and Your^-azwj Choice from Your^-azwj creatures!

اللَّهُمَّ ارْفَعْ دَرَجَتَهُ وَ كَرِّمْ مَقَامَهُ وَ أَجْزِلْ ثَوَابَهُ وَ أَفْلِحْ حُجَّتَهُ وَ أَظْهِرْ عُذْرَهُ وَ عَظِّمْ نُورَهُ وَ أَدِمْ كَرَامَتَهُ وَ أَلْحِقْ بِهِ أُمَّتَهُ وَ ذُرِّيَّتَهُ وَ أَقِرَّ بِذَلِكَ عَيْنَهُ

O Allah^-azwj! Raise his^-saww rank, and Honour his^-saww position, and Make his^-saww Rewards plentiful, and Manifest his^-saww excuse, and Magnify his^-saww Noor, and Make his^-saww prestige constant, and Join his^-saww community with him^-saww and Delight his^-saww eyes with that!

اللَّهُمَّ اجْعَلْ مُحَمَّداً أَكْرَمَ النَّبِيِّينَ تَبَعاً وَ أَعْظَمَهُمْ مَنْزِلَةً وَ أَشْرَفَهُمْ كَرَامَةً وَ أَعْلَاهُمْ دَرَجَةً وَ أَفْسَحَهُمْ فِي الْجَنَّةِ مَنْزِلًا

O Allah^-azwj! Make Muhammad^-saww the most honourable of the Prophets^-as in followers, and their^-as mightiest of status, and their^-as noblest of prestige, and their most exalted of rank, and their most spacious of the dwellings in the Paradise!

اللَّهُمَّ بَلِّغْ مُحَمَّداً دَرَجَةَ الْوَسِيلَةِ وَ شَرِّفْ بُنْيَانَهُ وَ عَظِّمْ نُورَهُ وَ بُرْهَانَهُ وَ تَقَبَّلْ شَفَاعَتَهُ فِي أُمَّتِهِ وَ تَقَبَّلْ صَلَاةَ أُمَّتِهِ عَلَيْهِ

O Allah^-azwj! Make Muhammad^-saww reach the rank of mediation, and Ennoble his^-saww foundation, and Magnify his^-saww Noor and his^-saww proof, and Accept his^-saww intercession in his^-saww community, and Accept the Salawaat of his^-saww community upon him^-saww!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا بَلَّغَ رِسَالاتِكَ‏ وَ تَلَا آيَاتِكَ وَ نَصَحَ لِعِبَادِكَ وَ جَاهَدَ فِي سَبِيلِكَ حَتَّى أَتَاهُ الْيَقِينُ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww just as he^-saww delivered Your^-azwj Messages, and recited Your^-azwj Verses, and advised to Your^-azwj servants, and fought in Your^-azwj way until the certainty (death) came to him^-saww!

اللَّهُمَّ زِدْ مُحَمَّداً مَعَ كُلِّ شَرَفٍ شَرَفاً وَ مَعَ كُلِّ فَضْلٍ فَضْلًا وَ مَعَ كُلِّ كَرَامَةٍ وَ مَعَ كُلِّ سَعَادَةٍ سَعَادَةً حَتَّى تَجْعَلَ مُحَمَّداً فِي الشَّرَفِ الْأَعْلَى مِنَ الدَّرَجَاتِ الْعُلَى

O Allah^-azwj! Increase Muhammad^-saww in nobility with every nobility, and merit with every merit, and (honour) with every honour, and happiness with every happiness until You^-azwj Make Muhammad^-saww in the nobility of the most exalted of the high ranks!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ سَهِّلْ لِي مَحَبَّتِي وَ بَلِّغْنِي أُمْنِيَّتِي وَ وَسِّعْ عَلَيَّ فِي رِزْقِي وَ اقْضِ عَنِّي دَيْنِي وَ فَرِّجْ عَنِّي غَمِّي وَ هَمِّي وَ كَرْبِي وَ يَسِّرْ لِي إِرَادَتِي وَ أَوْصِلْنِي إِلَى بُغْيَتِي سَرِيعاً عَاجِلًا يَا أَرْحَمَ الرَّاحِمِينَ‏.

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and upon Progeny^-asws of Muhammad^-saww, and Facilitate for me my love, and Make me reach my wishes, and Expand upon me in my sustenance, and Pay-off my debts on my behalf, and Relieve from me my sadness, and my worries, and my distress, and Ease for me my wants, and Make me arrive to my search swiftly, hastily, O most Merciful of the merciful ones!’’[66]

باب 98 أعمال بقية أيام هذا الشهر و لياليها و ما يتعلق بذلك‏

CHAPTER 98 – ACTS OF WORSHIP FOR REMAINDER OF THE DAYS OF THIS MONTH AND ITS NIGHTS, AND WHAT IS RELATED WITH THAT

1 قل، إقبال الأعمال بإسنادنا إلى شيخنا المفيد قال في كتاب حدائق الرياض عند ذكر ربيع الآخر اليوم العاشر منه سنة اثنتين و ثلاثين و مائتين من الهجرة كان مولد سيدنا أبي محمد الحسن بن علي بن محمد بن علي الرضا صلوات الله عليهم و هو يوم شريف عظيم البركة يستحب صيامه‏.

(The book) ‘Iqbal Al-Amaal’ – By our chain to our Sheykh Al-Mufeed. He said in ‘Kitab Hadaaiq Al-Riyaaz’ at the mention of Rabbi Al-Aakhar, the tenth from it in the year two hundred and thirty-two from the Hijrah occurred the birth of our chief Abu Muhammad Al-Hassan^-asws Bin Ali^-asws Bin Muhammad^-asws Bin Ali Al-Reza^-asws, may the Salawaat of Allah^-azwj be upon them^-asws, and it is a noble day, of mighty Blessings. It is recommended to fast it’.[67]

أبواب ما يتعلق بشهر جمادى الأولى من الأعمال و الأدعية

CHAPTERS ON WHAT IS RELATED WITH THE MONTH JUMADI AL AWWAL, FROM THE ACTS OF WORSHIP AND THE SUPPLICATIONS

باب 99 أدعية أول ليلة منه و أول يومه و أعمالها

CHAPTER 99 – SUPPLICATION OF THE FIRST NIGHT OF IT AND ITS FIRST DAY, AND THEIR ACTS OF WORSHIP

أقول: قد سبق عمل أول كل شهر في باب أول هذا الجزء فلا تغفل.

I say, ‘It has preceded, acts of worship of the first of every month in the first chapter of this volume, so do not neglect’.

1- قل، إقبال الأعمال فِي كِتَابِ الْمُخْتَصَرِ مِنْ كِتَابِ الْمُنْتَخَبِ الدُّعَاءُ فِي غُرَّةِ جُمَادَى الْأَوْلَى تَقُولُ‏ اللَّهُمَّ أَنْتَ اللَّهُ وَ أَنْتَ الرَّحْمَنُ الرَّحِيمُ وَ أَنْتَ‏ الْمَلِكُ الْقُدُّوسُ‏ وَ أَنْتَ‏ السَّلامُ الْمُؤْمِنُ‏ وَ أَنْتَ‏ الْمُهَيْمِنُ‏ وَ أَنْتَ‏ الْعَزِيزُ وَ أَنْتَ‏ الْجَبَّارُ وَ أَنْتَ‏ الْمُتَكَبِّرُ وَ أَنْتَ‏ الْخالِقُ‏ وَ أَنْتَ‏ الْبارِئُ‏ وَ أَنْتَ‏ الْمُصَوِّرُ وَ أَنْتَ‏ الْعَزِيزُ الْحَكِيمُ‏ وَ أَنْتَ‏ الْأَوَّلُ وَ الْآخِرُ وَ الظَّاهِرُ وَ الْباطِنُ‏ لَكَ الْأَسْمَاءُ الْحُسْنَى

(The book) ‘Iqbal Al Amaal’ – In the book ‘Al-Mukhtasar Min Kitab Al-Muntakhab’ is the supplication regarding the beginning of Jumadi Al-Awwal. You should say, ‘O Allah^-azwj! You^‑azwj are Allah^-azwj, and You^-azwj are the Beneficent, the Merciful, and You^-azwj are King, the Holy, and You^-azwj are the Giver of Peace, the Granter of Security, and You^-azwj are the Dominant, and You^-azwj are the Mighty, and You^-azwj are the Subduer, and You^-azwj are the Great, and You^-azwj are the Creator, and You^-azwj are the Maker, and You^-azwj are the Fashioner, and You^-azwj are the Mighty, the Wise, and You^-azwj are the First and the Last and the Apparent and the Hidden! For You^-azwj are the excellent Names!

أَسْأَلُكَ يَا رَبِّ بِحَقِّ هَذِهِ الْأَسْمَاءِ وَ بِحَقِّ أَسْمَائِكَ كُلِّهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ اخْتِمْ لَنَا بِالسَّعَادَةِ وَ الشَّهَادَةِ فِي سَبِيلِكَ وَ عَرِّفْنَا بَرَكَةَ شَهْرِنَا هَذَا وَ يُمْنَهُ وَ ارْزُقْنَا خَيْرَهُ وَ اصْرِفْ عَنَّا شَرَّهُ وَ اجْعَلْنَا فِيهِ مِنَ الْفَائِزِينَ وَ قِنَا بِرَحْمَتِكَ عَذَابَ النَّارِ يَا أَرْحَمَ الرَّاحِمِينَ‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

I ask You^-azwj O Lord^-azwj, by the right of these Names, all of them, to Send Salawaat upon Muhammad^-saww and upon Progeny^-asws Muhammad^-saww, and Give us good in the world and good in the Hereafter, and End for us with the good fortune, and the martyrdom in Your^-azwj way, and Introduce to us the Blessings of this month of ours, and Develop it, and Grace us its good, and Turn its evil away from us, and Make us in it from the successful ones, and Save us, by Your^-azwj Mercy, from Punishment of the Fire, O most Merciful of the merciful ones, You^‑azwj are Able upon all things!’

ثُمَّ تَقْرَأُ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏- الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّماواتِ وَ الْأَرْضَ وَ جَعَلَ الظُّلُماتِ وَ النُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضى‏ أَجَلًا وَ أَجَلٌ مُسَمًّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُونَ-

Then read – All Praise is for Allah the Lord of the Worlds [1:2] The Praise is for Allah Who Created the skies and the earth, and Made the darkness and the Light; then (how come) those who are committing Kufr are setting up equals with their Lord [6:1] He is Who Created you from clay, then He Ordained a term; and there is a Specified term with Him; then (how come) you are doubting [6:2]!

وَ هُوَ اللَّهُ فِي السَّماواتِ وَ فِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ وَ جَهْرَكُمْ وَ يَعْلَمُ ما تَكْسِبُونَ‏- الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلى‏ عَبْدِهِ الْكِتابَ وَ لَمْ يَجْعَلْ لَهُ عِوَجاً قَيِّماً لِيُنْذِرَ بَأْساً شَدِيداً مِنْ لَدُنْهُ‏-

And He is Allah in the skies and in the earth; He Knows your secrets (thoughts) and your open (spoken words), and He knows what you are earning [6:3] The Praise is for Allah, Who Revealed the Book unto His servant and did not Make any crookedness to be for it [18:1] Straight, for him to warn of a severe Punishment from Him, [18:2]!

الْحَمْدُ لِلَّهِ الَّذِي لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ وَ لَهُ الْحَمْدُ فِي الْآخِرَةِ وَ هُوَ الْحَكِيمُ الْخَبِيرُ- الْحَمْدُ لِلَّهِ فاطِرِ السَّماواتِ وَ الْأَرْضِ جاعِلِ الْمَلائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَثْنى‏ وَ ثُلاثَ وَ رُباعَ يَزِيدُ فِي الْخَلْقِ ما يَشاءُ إِنَّ اللَّهَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ-

The Praise is for Allah Who, for Him is whatever is in the skies and whatever is in the earth, and for him is the Praise in the Hereafter, and He is the Wise, the Aware [34:1] The Praise is for Allah, Originator of the skies and the earth, Maker of the Angels as primary messengers, two-winged, and three, and four. He Increases in the creation whatever He so Desires to. Surely, Allah is Able upon all things [35:1]!

ما يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلا مُمْسِكَ لَها وَ ما يُمْسِكْ فَلا مُرْسِلَ لَهُ مِنْ بَعْدِهِ وَ هُوَ الْعَزِيزُ الْحَكِيمُ‏- الْحَمْدُ لِلَّهِ الَّذِي هَدانا لِهذا وَ ما كُنَّا لِنَهْتَدِيَ لَوْ لا أَنْ هَدانَا اللَّهُ لَقَدْ جاءَتْ رُسُلُ رَبِّنا بِالْحَقِ‏-

Whatever Mercy Allah Opens to the people, so there is none to withhold it, and whatever He Withholds, there is no sender to him from after Him, and He is the Mighty, the Wise [35:2] ‘The Praise is for Allah Who Guided us to this, and we would not have been rightly Guided if Allah had not Guided us. Rasools of our Lord had come with the Truth’. [7:43]!

الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْماعِيلَ وَ إِسْحاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعاءِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لا يَعْلَمُونَ‏- الْحَمْدُ لِلَّهِ الَّذِي نَجَّانا مِنَ الْقَوْمِ الظَّالِمِينَ‏-

The Praise is for Allah, Who Gifted to me in old age, Ismail and Is’haq; surely my Lord is the Hearer of the supplication [14:39] The Praise is for Allah! But, most of them do not know [16:75] ‘The Praise is for Allah, Who Rescued us from the unjust people’ [23:28]!

الْحَمْدُ لِلَّهِ الَّذِي فَضَّلَنا عَلى‏ كَثِيرٍ مِنْ عِبادِهِ الْمُؤْمِنِينَ‏- الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آياتِهِ فَتَعْرِفُونَها وَ ما رَبُّكَ بِغافِلٍ عَمَّا تَعْمَلُونَ‏- الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنا لَغَفُورٌ شَكُورٌ-

‘The Praise is for Allah Who Preferred us over many of His Momineen servants’ [27:15] ‘The Praise is for Allah. He will Show you His Signs, so you will recognise them, and your Lord is not heedless from what you are doing’ [27:93] ‘The Praise is for Allah Who Removed the grief from us. Surely our Lord is Forgiving, Appreciative [35:34]!

الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنا وَعْدَهُ وَ أَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشاءُ فَنِعْمَ أَجْرُ الْعامِلِينَ- وَ تَرَى‏ الْمَلائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَ قُضِيَ بَيْنَهُمْ بِالْحَقِّ وَ قِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏-

‘The Praise is for Allah who Made His Promise to be true to us and Made us inherit the land that we may settle in the Paradise wherever we so desire to, so best is the Recompense of the workers’ [39:74] And you shall see the Angels surrounding the Throne Glorifying with the Praise of their Lord, it shall be Judged between them with the Truth, and it shall be said: ‘The Praise is for Allah, Lord of the worlds [39:75]!

فَلِلَّهِ الْحَمْدُ رَبِّ السَّماواتِ وَ رَبِّ الْأَرْضِ رَبِّ الْعالَمِينَ- وَ لَهُ الْكِبْرِياءُ فِي السَّماواتِ وَ الْأَرْضِ وَ هُوَ الْعَزِيزُ الْحَكِيمُ‏- الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَداً وَ لَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَ لَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَ كَبِّرْهُ تَكْبِيراً-

So, for Allah is the Praise, Lord of the skies and Lord of the earth, Lord of the worlds [45:36] And for Allah is the Greatness in the skies and the earth, and He is the Mighty, the Wise [45:37] ‘The Praise is for Allah, Who did not Take a son, and there does not happen to be an associate for Him in the Kingdom, and there does not happen to be a Guardian for Him from the disgrace, and exclaim His Greatness with exclamations’ [17:111]!

اللَّهُمَّ اغْفِرْ لِي مَا سَلَفَ مِنْ ذُنُوبِي وَ تَدَارَكْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ قَوِّ ضَعْفِي لِلَّذِي خَلَقْتَنِي لَهُ وَ حَبِّبْ إِلَيَّ الْإِيمَانَ وَ زَيِّنْهُ فِي قَلْبِي وَ قَدْ دَعَوْتُكَ كَمَا أَمَرْتَنِي فَاسْتَجِبْ لِي كَمَا وَعَدْتَنِي

O Allah^-azwj! Forgive for me what has passed from my sins and Guide me in what remains from my lifetime, and Strengthen my weakness for that which You^-azwj have Created me for, and Cause the Eman to be beloved to me, and Adorn it in my heart, and I am supplicating to You^‑azwj just as You^-azwj have Commanded me, so Answer for me just as You^-azwj has Promised me!

اللَّهُمَّ إِنِّي أَصْبَحْتُ لَكَ عَبْداً لَا أَسْتَطِيعُ دَفْعَ مَا أَكْرَهُ وَ لَا أَمْلِكُ مَا أَرْجُو وَ أَصْبَحْتُ مُرْتَهَناً بِعَمَلِي فَلَا فَقِيرَ أَفْقَرُ مِنِّي يَا رَبَّ الْعَالَمِينَ

O Allah^-azwj! I have become a servant of Yours^-azwj not being capable to repel what I dislike, nor can I control what I am hoping for, and I have become pledged with my deeds, so there is no poor one poorer than me, O Lord^-azwj of the worlds!

أَسْأَلُكَ أَنْ تَسْتَعْمِلَنِي عَمَلَ مَنِ اسْتَيْقَنَ حُضُورَ أَجَلِهِ- لَا بَلْ عَمَلَ مَنْ قَدْ مَاتَ فَرَأَى عَمَلَهُ وَ نَظَرَ إِلَى ثَوَابِ عَمَلِهِ‏ إِنَّكَ عَلى‏ كُلِّ شَيْ‏ءٍ قَدِيرٌ

I ask You^-azwj to Utilise me for deeds of the one who is certain of the presence of his death! No, but deeds of one who has already died and sees his deeds and looks at the Rewards of his deeds, You^-azwj are Able upon all things!

اللَّهُمَّ هَذَا مَكَانُ الْعَائِذِ بِرَحْمَتِكَ مِنْ عَذَابِكَ وَ هَذَا مَكَانُ الْعَائِذِ بِمُعَافَاتِكَ مِنْ غَضَبِكَ

O Allah^-azwj! This is a place of the seeking refuge with Your^-azwj Mercy from Your^-azwj Punishment, and this is a place of the one seeking Refuge with Your^-azwj Pardon from your Wrath!

اللَّهُمَّ اجْعَلْنِي مِمَّنْ دَعَاكَ فَأَجَبْتَهُ وَ سَأَلَكَ فَأَعْطَيْتَهُ وَ آمَنَ بِكَ فَهَدَيْتَهُ وَ تَوَكَّلَ عَلَيْكَ فَكَفَيْتَهُ وَ تَقَرَّبَ إِلَيْكَ فَأَدْنَيْتَهُ وَ افْتَقَرَ إِلَيْكَ فَأَغْنَيْتَهُ

O Allah^-azwj! Make me from the ones who supplicated to You^-azwj so You^-azwj Answered him, and he requested You^-azwj Granted him, and he believed in You^-azwj so You^-azwj Guided him, and he relied upon You^-azwj so You^-azwj Sufficed him, and he drew closer to You^-azwj so You^-azwj Drew him closer, and he was poor (needy) to You^-azwj so You^-azwj Enriched him!

وَ اسْتَغْفَرَكَ فَغَفَرْتَ لَهُ وَ رَضِيتَ عَنْهُ وَ أَرْضَيْتَهُ وَ هَدَيْتَهُ إِلَى مَرْضَاتِكَ وَ اسْتَعْمَلْتَهُ بِطَاعَتِكَ وَ لِذَلِكَ فَرَّغْتَهُ أَبَداً مَا أَحْيَيْتَهُ فَتُبْ عَلَيَّ يَا رَبِّ وَ أَعْطِنِي سُؤْلِي وَ لَا تَحْرِمْنِي شَيْئاً مِمَّا سَأَلْتُكَ وَ اكْفِنِي شَرَّ مَا يَعْمَلُ الظَّالِمُونَ فِي الْأَرْضِ

And he sought Your^-azwj Forgiveness so You^-azwj Forgave him and were Pleased with him and Satisfied him and Guided him to Your^-azwj Satisfaction and Utilised him in obedience to You^‑azwj, and for that (reason) You^-azwj Freed him forever for as long as You^-azwj Caused him to live. So, Turn to me, O Lord^-azwj, and Grant me my request and do not Deprive me of anything from what I request You^-azwj, and Suffice me of the evil of what the unjust ones are doing in the earth!

وَ أَسْتَغْفِرُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الَّذِي لَا يَغْفِرُ الذُّنُوبَ إِلَّا هُوَ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ وَ أَعِنِّي عَلَى الدُّنْيَا وَ ارْزُقْنِي خَيْرَهَا وَ كَرِّهْ إِلَيَّ الْكُفْرَ وَ الْفُسُوقَ وَ الْعِصْيَانَ وَ اجْعَلْنِي مِنَ الرَّاشِدِينَ

And I seek Forgiveness of Allah^-azwj Who, there is no god except He^-azwj Who no one forgives the sins except He^-azwj Allah^-azwj! Send Salawaat upon Muhammad ^saww and upon Progeny^-asws of Muhammad^-saww, and Assist me upon the world and Provide me its goodness, and Cause the Kufr to be abhorrent to me, and the corruption and the disobedience, and Make me from the ones rightfully guided!

اللَّهُمَّ قَوِّنِي لِعِبَادَتِكَ وَ اسْتَعْمِلْنِي فِي طَاعَتِكَ وَ بَلِّغْنِيَ الَّذِي أَرْجُو مِنْ رَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Strengthen me for worshipping You^-azwj and Utilise me in Your^-azwj obedience, and Make me reach what I am hoping for from Your^-azwj Mercy, O the most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ الرِّيَّ يَوْمَ الظَّمَاءِ وَ النَّجَاةَ يَوْمَ الْفَزَعِ الْأَكْبَرِ وَ الْفَوْزَ يَوْمَ الْحِسَابِ وَ الْأَمْنَ مِنْ يَوْمِ الْخَوْفِ وَ أَسْأَلُكَ النَّظَرَ إِلَى وَجْهِكَ الْكَرِيمِ وَ الْخُلُودَ فِي جَنَّتِكَ فِي دَارِ الْمُقَامَةِ مِنْ فَضْلِكَ وَ السُّجُودَ يَوْمَ يُكْشَفُ عَنْ ساقٍ‏ وَ الظِّلَّ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّكَ وَ مُرَافَقَةَ أَنْبِيَائِكَ وَ رُسُلِكَ وَ أَوْلِيَائِكَ

O Allah^-azwj! I ask You^-azwj for the saturation/satiety on the Day of thirst, and the salvation on the Day of the greatest panic, and for the success on the Day of Reckoning, and the security on the Day of fear; and I ask You^-azwj for the looking at Your^-azwj Benevolent Face and the eternality for me in Your^-azwj Paradise in the house of residence, from Your^-azwj Grace, and (I ask for) the Sajdah on the Day it shall be uncovered from the base, and the shade on the Day there will be no shade except Your^-azwj Shade, and friendship of Your^-azwj Prophets^-as and Your^-azwj Messengers^-as, and Your^-azwj Guardians^-asws!

اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ مِنْ ذُنُوبِي- وَ مَا أَخَّرْتُ وَ مَا أَسْرَرْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَفْتُ عَلَى نَفْسِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي وَ ارْزُقْنِي التُّقَى وَ الْهُدَى وَ الْعَفَافَ وَ الْغِنَى وَ وَفِّقْنِي لِلْعَمَلِ بِمَا تُحِبُّ وَ تَرْضَى

O Allah^-azwj! Forgive for me what has preceded from my sins, and what I have delayed, and what I have kept secret, and what I have announced, and what I have been extravagant with upon myself, and what You^-azwj are more Knowing with than me, and Grace me the piety, and the guidance, and the chastity, and the self-sufficiency, and Harmonise me for the deeds with what You^-azwj and are Pleased with!

اللَّهُمَّ أَصْلِحْ لِي دِينِيَ الَّذِي هُوَ عِصْمَةُ أَمْرِي وَ أَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي وَ أَصْلِحْ لِي آخِرَتِيَ الَّتِي إِلَيْهَا مُنْقَلَبِي وَ اجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَ اجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ سُوءٍ

O Allah^-azwj! Rectify for me my religion which is a protection of my affairs, and Rectify for me my world in which is my livelihood, and Rectify for me my Hereafter to which is my transfer, and Make the life to be increased to me in every goodness, and Make the death a comfort for me from every evil!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا رَبَّ الْأَرْبَابِ وَ يَا سَيِّدَ السَّادَاتِ وَ يَا مَالِكَ الْمُلُوكِ أَنْ تَرْحَمَنِي وَ تَسْتَجِيبَ لِي وَ تُصْلِحَنِي فَإِنَّهُ لَا يُصْلِحُ مَنْ صَلَحَ مِنْ عِبَادِكَ إِلَّا أَنْتَ

O Allah^-azwj! I ask You^-azwj, O Lord^-azwj of the lords, and O Chief of the chiefs, and O Owner of the kingdoms, to have Mercy upon me and Answer for me and Rectify me, for no one can Rectify one from Your^-azwj servants who is rectified, except You^-azwj!

فَإِنَّكَ أَنْتَ رَبِّي وَ ثِقَتِي وَ رَجَائِي وَ مَوْلَايَ وَ مَلْجَئِي وَ لَا رَاحِمَ لِي غَيْرُكَ وَ لَا مُغِيثَ لِي سِوَاكَ وَ لَا مَالِكَ سِوَاكَ وَ لَا مُجِيبَ إِلَّا أَنْتَ أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ وَ ابْنُ أَمَتِكَ الْخَاطِئُ الَّذِي وَسِعَتْهُ رَحْمَتُكَ وَ أَنْتَ الْعَالِمُ بِحَالِي وَ حَاجَتِي وَ كَثْرَةِ ذُنُوبِي وَ الْمُطَّلِعُ عَلَى أُمُورِي كُلِّهَا

Surely, You^-azwj are my Lord^-azwj, and my Trust, and my Hope, and my Master, and my Shelter, and there is no one showing mercy to me apart from You^-azwj nor is there any Helper for me besides You^-azwj, nor any owner besides You^-azwj, nor any responder except You^-azwj! I am Your^‑azwj servant and son of Your^-azwj servant and son of Your^-azwj maid, the wrongdoer whom Your^-azwj Mercy is capacious with, and You^-azwj are the Knower of my state and my need, and abundance of my sins, and are Notified upon my affairs, all of them!

فَأَسْأَلُكَ يَا لَا إِلَهَ إِلَّا أَنْتَ أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَ مَا تَأَخَّرَ

I ask You^-azwj, O there is no god except You^-azwj, to Forgive for me what has preceded from my sins and what has been delayed (not yet committed)!

اللَّهُمَّ لَا تَدَعْ لِي ذَنْباً إِلَّا غَفَرْتَهُ وَ لَا هَمّاً إِلَّا فَرَّجْتَهُ وَ لَا حَاجَةً هِيَ لَكَ رِضًى إِلَّا قَضَيْتَهَا وَ لَا عَيْباً إِلَّا أَصْلَحْتَهُ

O Allah^-azwj! Do not Leave out any sin of mine except Forgive it, nor any worry except Relieve it, nor any need which is a Pleasure for You^-azwj except Fulfil it, nor any fault except Rectify it!

اللَّهُمَّ وَ آتِنِي فِي الدُّنْيَا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنِي عَذَابَ النَّارِ

O Allah^-azwj, and Give me good in the world and good in the Hereafter and Save me from Punishment of the Fire!

اللَّهُمَّ أَعِنِّي عَلَى أَهْوَالِ الدُّنْيَا وَ بَوَائِقِ الدُّهُورِ وَ مُصِيبَاتِ اللَّيَالِي وَ الْأَيَّامِ

O Allah^-azwj! Assist me upon situations of the world and ruinations of the times, and difficulties of the nights and the days!

اللَّهُمَّ وَ احْرُسْنِي مِنْ شَرِّ مَا يَعْمَلُ الظَّالِمُونَ فِي الْأَرْضِ فَإِنَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِكَ

O Allah^-azwj, and Guard me from evil of what the oppressors are working in the earth, for there is neither might nor strength except through You^-azwj!

اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً ثَابِتاً وَ عَمَلًا مَقْبُولًا وَ دُعَاءً مُسْتَجَاباً وَ يَقِيناً صَادِقاً وَ قَوْلًا طَيِّباً وَ قَلْباً شَاكِراً وَ بَدَناً صَابِراً وَ لِسَاناً ذَاكِراً

O Allah^-azwj! I ask You^-azwj for firm Eman, and Accepted deed, and Answered supplication, and sincere conviction, and good word, and grateful heart, and patient body, and a tongue doing Zikr!

اللَّهُمَّ انْزِعْ حُبَّ الدُّنْيَا وَ مَعَاصِيهَا وَ ذِكْرَهَا وَ شَهْوَتَهَا مِنْ قَلْبِي

O Allah^-azwj! Remove from my heart the love of the world and its acts of disobedience and its mention, and its lustful desires!

اللَّهُمَّ إِنَّكَ بِكَرَمِكَ تَشْكُرُ الْيَسِيرَ مِنْ عَمَلِي فَاعْفُ لِيَ الْكَثِيرَ مِنْ ذُنُوبِي وَ كُنْ لِي وَلِيّاً وَ نَصِيراً وَ مُعِيناً وَ حَافِظاً

O Allah^-azwj! You^-azwj, due to Your^-azwj Benevolence Thank for the little of my deeds, so Pardon the many of my sins for me, and Be a Guardian for me, and a persistent Helper and Supporter and Protector!

اللَّهُمَّ هَبْ لِي قَلْباً أَشَدَّ رَهْبَةً لَكَ مِنْ قَلْبِي وَ لِسَاناً أَدْوَمَ لَكَ ذِكْراً مِنْ لِسَانِي وَ جِسْماً أَقْوَى عَلَى طَاعَتِكَ وَ عِبَادَتِكَ مِنْ جِسْمِي

O Allah^-azwj! Gift to me a heart of intense fearing to You^-azwj from my heart, and a tongue constantly doing Zikr to You^-azwj from my tongue, and a body strong upon obeying You^-azwj and worshipping You^-azwj from my body!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَ مِنْ فَجْأَةِ نَقِمَتِكَ وَ مِنْ تَحَوُّلِ عَافِيَتِكَ وَ مِنْ هَوْلِ غَضَبِكَ وَ أَعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ وَ دَرَكِ الشَّقَاءِ وَ مِنْ شَمَاتَةِ الْأَعْدَاءِ وَ سُوءِ الْقَضَاءِ فِي الدُّنْيَا وَ الْآخِرَةِ-

O Allah^-azwj! I seek Refuge with You^-azwj from decline of Your^-azwj bounties, and from Your^-azwj sudden Scourge, and from transformation of Your^-azwj Granted well-being, and from horrors of Your^-azwj Wrath, and I seek Refuge with You^-azwj from exhaustive affliction, and realising the misery, and from gloating by the enemies, and evil of the Decree in the world and the Hereafter!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الْكَرِيمِ وَ عَرْشِكَ الْعَظِيمِ وَ مُلْكِكَ الْقَدِيمِ يَا وَهَّابَ الْعَطَايَا وَ يَا مُطْلِقَ الْأُسَارَى وَ يَا فَكَّاكَ الرِّقَابِ وَ يَا كَاشِفَ الْعَذَابِ

O Allah^-azwj! I ask You^-azwj by Your^-azwj Honourable Name, and Your^-azwj Magnificent Throne, and Your^-azwj Ancient Kingdom! O Bestower of the awards, and O Freer of the captives, and O Liberator of the necks, and O Remover of the Punishment!

أَسْأَلُكَ أَنْ تُخْرِجَنِي مِنَ الدُّنْيَا سَالِماً غَانِماً وَ أَنْ تُدْخِلَنِي الْجَنَّةَ بِرَحْمَتِكَ آمِناً وَ أَنْ تَجْعَلَ أَوَّلَ شَهْرِي هَذَا صَلَاحاً وَ أَوْسَطَهُ فَلَاحاً وَ آخِرَهُ نَجَاحاً إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ‏.

I ask You^-azwj to Extract me from the world safely, gainfully, and to Admit me to the Paradise by Your^-azwj Mercy in security, and to Make the beginning of this month of mine as righteous, and its middle successful, and its end gainful, surely, You^-azwj are the Knower of the unseen!’’[68]

باب 100 أعمال بقية هذا الشهر و لياليها و ما يتعلق بذلك من المطالب‏

CHAPTER 100 – ACTS OF WORSHIP FOR REMAINDER OF THIS MONTH AND ITS NIGHTS, AND WHAT IS RELATED TO THAT FROM THE MATTERS

أقول: قد مر في باب أعمال أيام مطلق الشهر و لياليه و أدعيتهما ما يتعلق بذلك‏.

I say, ‘It has passed in the chapter on acts of worship for the month and its nights, and its supplications to what is related with that’.

1 قل، إقبال الأعمال بإسنادنا إلى شيخنا المفيد في حدائق الرياض في النصف من جمادى الأولى سنة ست و ثلاثين من الهجرة كان مولد سيدنا علي بن الحسين ع و هو يوم شريف يستحب فيه الصيام و التطوع بالخيرات‏.

(The book) ‘Iqbal Al-Amaal’ – ‘By our chain to our Sheykh Al-Mufeed in ‘Hadaaiq Al-Riyaaz’ regarding the middle of Jumadi Al-Awwal of the year thirty-six from the Hijrah was the birth of our chief Ali^-asws Bin Al-Husayn^-asws, and it is a noble day. The fasting is recommended in it, and the volunteering with the good deeds’.[69]

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[1] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 1 a

[2] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 1 b

[3] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 2

[4] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 3 a

[5] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 3 b

[6] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 3 c

[7] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 4

[8] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 5

[9] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 6

[10] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 7

[11] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 8

[12] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 85 H 9

[13] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 86 H 1

[14] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 87 H 1

[15] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 87 H 2

[16] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 a

[17] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 b

[18] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 c

[19] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 d

[20] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 e

[21] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 f

[22] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 g

[23] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 2 h

[24] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 3 a

[25] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 3 b

[26] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 3 c

[27] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 4 a

[28] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 4 b

[29] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 88 H 5

[30] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 a

[31] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 b

[32] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 c

[33] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 d

[34] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 e

[35] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 f

[36] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 g

[37] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 h

[38] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 i

[39] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 j

[40] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 1 k

[41] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 2 a

[42] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 2 b

[43] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 3 a

[44] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 3 b

[45] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 3 c

[46] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 3 d

[47] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 3 e

[48] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 4

[49] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 5

[50] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 6

[51] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 89 H 7

[52] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 90 H 1

[53] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 91 H 1

[54] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 91 H 2

[55] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 93 H 1

[56] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 93 H 1

[57] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 93 H 2

[58] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 94 H 1

[59] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 94 H 2

[60] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 95 H 1

[61] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 95 H 2

[62] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 95 H 3

[63] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 96 H 1

[64] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 96 H 2

[65] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 96 H 3

[66] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 97 H 1

[67] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 98 H 1

[68] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 99 H 1

[69] Bihar Al-Anwaar V 95 – The Book of Fasts – Ch 100 H 1