Summary:

Some Ahadith are presented on the inauspicious and auspicious days in the Islamic months. The reader should be careful in the interpretation of some Ahadith, as there are some inconsistencies due to the mistakes of narrators and/or the text writers. The detailed Ahadith on the days of each Islamic month are mostly from secondary Ahadith sources (compiled after the onset of Grand Occultation of the 12^th Imam^-ajfj), see Appendix.

In a lengthy Hadith, from Imam Hassan Al-Askari^-asws it is narrated that during every month from the Arabic months, there is an inauspicious day; it is not correct to indulge in anything from the deeds during it except the isolation, the worship, and the fasting, and these days are:

The twenty-fifth (25) of Al-Muharram, and the tenth (10) of Safar, and the fourth (4) of Rabbi Al-Awwal, and the twenty-eight (28) of Al-Rabbi Al-Sani, and the twenty-eight (28) of Jumadi Al-Awwal, and the twelfth (20) of Jumadi Al-Sani, and the twelfth (12) of Rajab, and the sixteenth (16) of Shaban, and the twenty-fourth (24) of the month of Ramazan, and the second (2) of Shawwal, and the twenty-eight (28) of Zil Qadah, and the eighth (8) of Zil Al-Hijjah (see Hadith in Appendix).^[1]

NB: The above list is not conclusive, i.e., the day of Ashura (10^th of Muharram) is not included in the above-cited inauspicious days, e.g.,

الكافي الْحَسَنُ بْنُ عَلِيٍّ الْهَاشِمِيُّ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عِيسَى أَخُوهُ قَالَ: سَأَلْتُ الرِّضَا ع عَنْ صَوْمِ عَاشُورَاءَ وَ مَا يَقُولُ النَّاسُ فِيهِ فَقَالَ عَنْ صَوْمِ ابْنِ مَرْجَانَةَ تَسْأَلُنِي ذَلِكَ يَوْمٌ صَامَهُ الْأَدْعِيَاءُ مِنْ آلِ زِيَادٍ لِقَتْلِ الْحُسَيْنِ ع وَ هُوَ يَوْمٌ يَتَشَاءَمُ بِهِ آلُ مُحَمَّدٍ ص وَ يَتَشَاءَمُ بِهِ أَهْلُ الْإِسْلَامِ

(The book) ‘Al Kafi’ – Al-Hassan Bin Ali Al Hashimy, from Muhammad Bin Isa Bin Ubeyd who said, ‘It is narrated to us by Ja’far Bin Isa, his brother, having said,

‘I asked (Imam) Al-Reza^-asws about Fasting Ashura (10^th Muharram) and what the people are saying with regards to it. So, he^-asws said: ‘It is the Fast of Ibn Marjana you are asking me^-asws about. That is a day the pretenders from the Progeny of Ziyad Fasted in, due to the killing of Al-Husayn^-asws, and it is a day which the Progeny^-asws of Muhammad^-saww see it as an evil omen (a grievous/tragic day), and the people of Al-Islam see it as an evil omen.

وَ الْيَوْمُ الَّذِي يَتَشَاءَمُ بِهِ أَهْلُ الْإِسْلَامِ لَا يُصَامُ وَ لَا يُتَبَرَّكُ بِهِ وَ يَوْمُ الْإِثْنَيْنِ يَوْمُ نَحْسٍ قَبَضَ اللَّهُ عَزَّ وَ جَلَ‏ فِيهِ نَبِيَّهُ وَ مَا أُصِيبَ آلُ مُحَمَّدٍ إِلَّا فِي يَوْمِ الْإِثْنَيْنِ

And the day which the people of Al-Islam see it as an evil omen can neither be Fasted nor can it be a blissful one. And the day of Monday is an inauspicious day. Allah^-azwj Caused His^-azwj Prophet^-saww to pass away during it, and the Progeny^-asws of Muhammad^-saww was not afflicted with except during the day of Monday.

Thus, we^-asws see it as an evil omen, and our^-asws enemies take it to be blissful/rewarding by it. And the day of Ashura, Al-Husayn^-asws was killed, and Ibn Marjana was pleased with it, and the Progeny^-asws of Muhammad^-saww see it as a day of tragedy (an extract).^[2]

In conclusion, all days related to Ahl Al-Bayt^-asws (whether inauspicious or auspicious), which their^-asws followers observe today, in their^-asws memory and reverence, are not included in the Ahadith below! This could be due to the strict conditions of Taqeeya (dissimulations) during the time the Ahadith were narrated.

So, what’s the point and purpose of the article? Well, its aim is to highlight the inadequacy (unreliability) of those commercial magazines and horoscopes (Amliyat based) publications being in circulation for a very long time, which classify each and every day of the year as inauspicious or auspicious (good, bad, very bad (Nayhas e Akbar).[3]

However, the inauspiciousness of a day can be removed by giving out Sadaqa but the sadness and gloom of a ‘Sad’ day (i.e., martyrdom of a Masoom^-asws) cannot be replaced, except by observing and dedicating our time in Zikr (mentioning them^-asws) involving their^-asws praise and crying and holding well-established mourning rituals like lamentations). Hence a believer will not participate in any ceremony of happiness (i.e., Nikah) on the day of the martyrdom of anyone from Ahl Al-Bayt^-asws.

How to mitigate the negative effect of an inauspicious (Neyhas) day?

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بِشْرِ بْنِ سَلَمَةَ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ مَنْ تَصَدَّقَ بِصَدَقَةٍ حِينَ يُصْبِحُ أَذْهَبَ اللَّهُ عَنْهُ نَحْسَ ذَلِكَ الْيَوْمِ

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Bishr Bin Salma, from Misma’a Bin Abdul Malik, from;

(Imam) Abu Abdullah^-asws says: ‘The one who gives charity when he wakes up in the morning, Allah^-azwj would Remove from the inauspiciousness (troubles) of that day’.^[4]

نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ع قَالَ: كَانَتْ أَرْضٌ بَيْنِي وَ بَيْنَ رَجُلٍ فَأَرَادَ قِسْمَتَهَا وَ كَانَ الرَّجُلُ صَاحِبَ نُجُومٍ فَنَظَرَ إِلَى السَّاعَةِ الَّتِي فِيهَا السُّعُودُ فَخَرَجَ فِيهَا وَ نَظَرَ إِلَى السَّاعَةِ الَّتِي فِيهَا النُّحُوسُ فَبَعَثَ إِلَى أَبِي

(The book) ‘Nawadir’ of Al Rawandy – By his chain,

‘From Musa^-asws Bin Ja’far^-asws, from his^-asws father^-asws, from his^-asws grandfather^-asws having said: ‘There used to be a (piece of) land between me^-asws (my^-asws father^-asws) and a man, so I^‑asws wanted to divide it, and the man was a companion of stars (astrologer). He would look at the time in which was fortunate, so he would come out in it, and he would look at the time wherein was inauspiciousness, he would send a message to my^-asws father^-asws.

فَلَمَّا اقْتَسَمَا الْأَرْضَ خَرَجَ خَيْرُ السَّهْمَيْنِ لِأَبِي فَجَعَلَ صَاحِبُ النُّجُومِ يَتَعَجَّبُ فَقَالَ لَهُ أَبِي مَا لَكَ فَأَخْبَرَهُ الْخَبَرَ

When I^-asws divided the land, the better of the two portions came out for my^-asws father^-asws. The companion of the stars (astrologer) was astounded. My^-asws father^-asws said to him, ‘What is the matter with you?’ He informed him^-asws the news.

فَقَالَ لَهُ أَبِي فَهَلَّا أَدُلُّكَ عَلَى خَيْرٍ مِمَّا صَنَعْتَ إِذَا أَصْبَحْتَ فَتَصَدَّقْ بِصَدَقَةٍ تُذْهِبْ عَنْكَ نَحْسَ ذَلِكَ الْيَوْمِ وَ إِذَا أَمْسَيْتَ فَتَصَدَّقْ بِصَدَقَةٍ تُذْهِبْ عَنْكَ نَحْسَ تِلْكَ اللَّيْلَةِ.

My^-asws father^-asws said to him, ‘Shall I^-asws point you upon better than what you have done? Whenever it is morning, give charity, the inauspiciousness of that day will go away from you, and when it is evening, then give in charity, the inauspiciousness of that night will go away from you’’.^[5]

قرب الإسناد ابْنُ طَرِيفٍ عَنِ ابْنِ عُلْوَانَ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِذَا أَصْبَحْتَ فَتَصَدَّقْ بِصَدَقَةٍ تُذْهِبْ عَنْكَ نَحْسَ ذَلِكَ الْيَوْمِ وَ إِذَا أَمْسَيْتَ فَتَصَدَّقْ بِصَدَقَةٍ تُذْهِبْ عَنْكَ نَحْسَ تِلْكَ اللَّيْلَةِ.

(The book) ‘Qurb Al Isnaad’ – Ibn Tareyf, from Ibn Ulwan,

‘From Al-Sadiq^-asws, from his^-asws father^-asws having said: ‘Rasool-Allah^-saww said: ‘When you come to a morning and give charity, the inauspiciousness of that day goes away from you, and when it is evening so you give charity, the inauspiciousness of that night goes away from you’’.^[6]

Introduction:

Some Ahadith on dealing with inauspicious days are presented below. The auspicious days are also identified, where possible. As per Ahadith, the best way to mitigate the negative effects of an inauspicious day is to give charity on that day (e.g., when one has to travel or hold a matrimonial ceremony). However, there is no other alternative to the sad day of the martyrdom of a Masoom^-asws (a member of the Infallible holy family^-asws) but to remain engaged in the Zikr (remembrance) and in the mourning rituals.

The best day to travel is Saturday:

وَ بِهَذَا الْإِسْنَادِ عَنْ حَفْصٍ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ مَنْ كَانَ مُسَافِراً فَلْيُسَافِرْ يَوْمَ السَّبْتِ فَلَوْ أَنَّ حَجَراً زَالَ عَنْ جَبَلٍ يَوْمَ السَّبْتِ لَرَدَّهُ اللَّهُ عَزَّ ذِكْرُهُ إِلَى مَوْضِعِهِ وَ مَنْ تَعَذَّرَتْ عَلَيْهِ الْحَوَائِجُ فَلْيَلْتَمِسْ طَلَبَهَا يَوْمَ الثَّلَاثَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي أَلَانَ اللَّهُ فِيهِ الْحَدِيدَ لِدَاوُدَ (عليه السلام).

And by this chain, from Hafs, who has reported the following:

Abu Abdullah^-asws said: ‘The one who wants to travel so he should do so on the day of Saturday. Even if a stone falls off a mountain on the day of Saturday, Allah^-azwj would Return it to its place. And the one who is unable to fulfill his need should seek it on the day of Tuesday, for it is the day in which Allah^-azwj Softened the iron for Dawood^-as’.^[7]

Give charity (if inflexible) and travel any day:

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ تَصَدَّقْ وَ اخْرُجْ‏ أَيَ‏ يَوْمٍ‏ شِئْتَ‏.

A number of our companions, from Ahmad Bin Muhammad, from Ibn Mahboub,from Abdul Rahman Bin Al Hajjal who said,

‘Abu Abdullah^-asws said: ‘Give charity and go out in whichever day you so desire to’.^[8]

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) أَ يُكْرَهُ السَّفَرُ فِي شَيْ‏ءٍ مِنَ الْأَيَّامِ الْمَكْرُوهَةِ الْأَرْبِعَاءِ وَ غَيْرِهِ فَقَالَ افْتَتِحْ سَفَرَكَ بِالصَّدَقَةِ وَ اقْرَأْ آيَةَ الْكُرْسِيِّ إِذَا بَدَا لَكَ .

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman who said,

‘I said to Abu Abdullah^-asws, ‘Is the travelling abhorred regarding something from the disliked days, the Wednesday and others?’ So he^-asws said: ‘Begin your travel with the charity, and recite the Verse of the Chair (Chapter 2:255), when it begins for you’.^[9]

عَنْهُ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: اقْرَأْ آيَةَ الْكُرْسِيِّ وَ احْتَجِمْ أَيَّ يَوْمٍ شِئْتَ وَ تَصَدَّقْ وَ اخْرُجْ‏ أَيَ‏ يَوْمٍ‏ شِئْتَ‏.

It is narrated from the narrator of the previous Hadith from ibn Mahbub from ‘Abd al-Rahman ibn al-Hajjaj who has narrated the following:

‘Abu Abd Allah^asws has said: ‘Read ‘آيَةَ الْكُرْسِيِّ’ (2:255); then apply cupping any day you like. Give charity and commence your journey any day you like.^[10]

Moon in Scorpio (Qamar dar Aqrab):

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ سَافَرَ أَوْ تَزَوَّجَ‏ وَ الْقَمَرُ فِي‏ الْعَقْرَبِ‏ لَمْ‏ يَرَ الْحُسْنَى‏

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali Bin Asbaat, from Ibrahim Bin Muhammad Bin Humraan, from his father, who has narrated the following:

Abu Abdullah^asws has said: ‘The one who travels or gets married whilst the moon is in the Scorpio (Qamar dar Aqrab) will never see the goodness’.^[11]

Do not be inimical to the Days:

In a lengthy Hadith, from the 10^th Imam (Ali^-asws Ibn Mohammed Al-Askari^-asws)

ثُمَّ قُلْتُ يَا سَيِّدِي حَدِيثٌ يُرْوَى عَنِ النَّبِيِّ ص لَا أَعْرِفُ مَعْنَاهُ قَالَ وَ مَا هُوَ فَقُلْتُ قَوْلُهُ لَا تُعَادُوا الْأَيَّامَ فَتُعَادِيَكُمْ مَا مَعْنَاهُ

Then I said, ‘O my Master^-asws! There is a Hadeeth being reported from the Prophet^-saww, I do not understand it’s meaning’. He^-asws said: ‘And what is it?’ I said, ‘His^-saww words: ‘Do not be inimical to the days, for they will be inimical to you’. So what is it’s meaning?’

فَقَالَ نَعَمْ الْأَيَّامُ نَحْنُ مَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ فَالسَّبْتُ اسْمُ رَسُولِ اللَّهِ‏ ص وَ الْأَحَدُ كِنَايَةٌ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع وَ الْإِثْنَيْنِ الْحَسَنُ وَ الْحُسَيْنُ وَ الثَّلَاثَاءُ عَلِيُّ بْنُ الْحُسَيْنِ وَ مُحَمَّدُ بْنُ عَلِيٍّ وَ جَعْفَرُ بْنُ مُحَمَّدٍ

He^-asws said: ‘Yes. We^-asws are the days, for as long as the skies and the earth stand! The Saturday (Al-Sabt) is a name of Rasool-Allah^-saww, and the Sunday (Al-Ahad) is a metaphor about Amir Al-Momineen^-asws, and the Monday (Isnayn) are Al-Hassan^-asws and Al-Husayn^‑asws, and the Tuesday (Al-Salasa) are Ali^-asws Bin Al-Husayn^-asws, and Muhammad^-asws Bin Ali^-asws, and Ja’far^-asws Bin Muhammad^-asws.

وَ الْأَرْبِعَاءُ مُوسَى بْنُ جَعْفَرٍ وَ عَلِيُّ بْنُ مُوسَى وَ مُحَمَّدُ بْنُ عَلِيٍّ وَ أَنَا وَ الْخَمِيسُ ابْنِيَ الْحَسَنُ بْنُ عَلِيٍّ وَ الْجُمُعَةُ ابْنُ ابْنِي وَ إِلَيْهِ تَجْتَمِعُ عِصَابَةُ الْحَقِّ وَ هُوَ الَّذِي يَمْلَؤُهَا قِسْطاً وَ عَدْلًا كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً

And the Wednesday (Al-Arbi’a) are Musa^-asws Bin Ja’far^-asws, and Ali^-asws Bin Musa^-asws, and Muhammad^-asws Bin Ali^-asws, and I^-asws, and the Thursday (Al-Khamis) is my^-asws son Al-Hassan^‑asws Bin Ali^-asws, and the Friday (Al-Jummah) is the son^-asws of my^-asws son^-ajfj, and to him^-ajfj the parties of the truth shall gather, and he^-ajfj is the one who will fill it (earth) will fairness and justice just as it would have been filled with injustice and tyranny.

فَهَذَا مَعْنَى الْأَيَّامِ فَلَا تُعَادُوهُمْ فِي الدُّنْيَا فَيُعَادُوكُمْ فِي الْآخِرَةِ ثُمَّ قَالَ ع وَدِّعْ وَ اخْرُجْ فَلَا آمَنُ عَلَيْكَ.

So, this is the meaning of the day, so do not be inimical to them^-asws in the world, for they will be inimical to you in the Hereafter!’ Then he^-asws said: ‘Bid farewell and go out, for there is no safety upon you’’.^[12]

General description of the Treats of Days:

وَ سَأَلَهُ‏ عَنِ‏ الْأَيَّامِ‏ وَ مَا يَجُوزُ فِيهَا مِنَ الْعَمَلِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ يَوْمُ السَّبْتِ يَوْمُ مَكْرٍ وَ خَدِيعَةٍ وَ يَوْمُ الْأَحَدِ يَوْمُ غَرْسٍ وَ بِنَاءٍ وَ يَوْمُ الْإِثْنَيْنِ يَوْمُ سَفَرٍ وَ طَلَبٍ وَ يَوْمُ الثَّلَاثَاءِ يَوْمُ حَرْبٍ وَ دَمٍ‏ وَ يَوْمُ الْأَرْبِعَاءِ يَوْمٌ شُؤْمٌ فِيهِ يَتَطَيَّرُ النَّاسُ وَ يَوْمُ الْخَمِيسِ يَوْمُ الدُّخُولِ عَلَى الْأُمَرَاءِ وَ قَضَاءِ الْحَوَائِجِ وَ يَوْمُ الْجُمُعَةِ يَوْمُ خِطْبَةٍ وَ نِكَاح‏

And he asked Imam-^asws about the days and what is allowed during these from the works. Amir Al-Momineen^-asws said: ‘The day of Saturday is a day of plots and deceit, and the Sunday is a day of planting and building, and the day of Monday is a day of travelling and seeking, and the day of Tuesday is a day of war and blood, and the day of Wednesday is a day of inauspiciousness the people flee during it, and the day of Thursday is day of the entering to see the person and fulfilling his needs, and the day of Friday is a day of proposing and marriage’.^[13]

The Inauspicious (Nahas) Days:

علل الشرائع ابْنُ إِدْرِيسَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ: الْأَرْبِعَاءُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ لِأَنَّهُ أَوَّلُ يَوْمٍ وَ آخِرُ يَوْمٍ مِنَ الْأَيَّامِ الَّتِي قَالَ اللَّهُ عَزَّ وَ جَلَّ- سَخَّرَها عَلَيْهِمْ سَبْعَ لَيالٍ وَ ثَمانِيَةَ أَيَّامٍ حُسُوماً.

(The book) ‘Ilal Al Sharaie’ – Ibn Idrees, from his father, from Ahmad Bin Muhammad, from Usman Bin Isa raising it,

‘Abu Abdullah^-asws said: ‘The Wednesday is a day of continuous bad luck, because it is the first day and the last day from the days which Allah^-azwj Mighty and Majestic Said: He Made it to prevail upon them for seven nights and eight days continuously, [69:7]’’.^[14]

وَ إِنَّمَا جُعِلَ أَرْبِعَاءَ فِي الْعَشْرِ الْأَوْسَطِ لِأَنَّ الصَّادِقَ ع أَخْبَرَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ النَّارَ فِي ذَلِكَ الْيَوْمِ وَ فِيهِ أَهْلَكَ اللَّهُ الْقُرُونَ الْأُولَى وَ هُوَ يَوْمُ نَحْسٍ مُسْتَمِرٍّ فَأَحَبَّ أَنْ يَدْفَعَ الْعَبْدُ عَنْ نَفْسِهِ نَحْسَ ذَلِكَ الْيَوْمِ بِصَوْمِهِ‏.

(In another Hadith) And rather, Wednesday is made during the middle ten because Al-Sadiq^-asws said: ‘I^-asws am informed that Allah^-azwj Mighty and Majestic Created the Hellfire during that day, and during it Allah^-azwj Destroyed the former generations, and it is a day of continuous bad luck, so I^-asws love it if the servant repels from himself inauspiciousness of that day by fasting it (an extract).^[15]

اليوم الثالث‏

The third day (of the Islamic Month)

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ فِيهِ نُزِعَ آدَمُ وَ حَوَّاءُ ع لِبَاسُهُمَا وَ أُخْرِجَا مِنَ الْجَنَّةِ فَاجْعَلْ شُغْلَكَ فِيهِ صَلَاحَ أَمْرِ مَنْزِلِكَ وَ لَا تَخْرُجْ مِنْ دَارِكَ إِنْ أَمْكَنَكَ وَ اتَّقِ فِيهِ السُّلْطَانَ وَ الْبَيْعَ وَ الشِّرَاءَ وَ طَلَبَ الْحَوَائِجِ وَ الْمُعَامَلَةَ وَ الْمُشَارَكَةَ وَ الْهَارِبُ فِيهِ يُوجَدُ وَ الْمَرِيضُ فِيهِ يُجْهَدُ وَ الْمَوْلُودُ فِيهِ يَكُونُ مَرْزُوقاً طَوِيلَ الْعُمُرِ.

From Al-Sadiq^-asws: ‘It is a day of continuous inauspiciousness. During it Adam^-as and Hawwa^-as were stripped of their^-as clothing (of Paradise) and Expelled from the Paradise, so Make your pre-occupation during it to correct the matters of your dwelling and do not go out from your house if it is possible for you, and fear the ruler in it, and the selling and the buying, and seeking the needs, and the dealings, and the associations, and the battles will be found in it, and the sick in it would be fatigued, and the new born in it would be Graced the long life’’.[16]

وَ قَالَ سَلْمَانُ الْفَارِسِيُ‏ هُوَ رُوزُ أُرْدِيبِهِشْتَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالشِّفَاءِ وَ السُّقْمِ يَوْمٌ ثَقِيلٌ نَحْسٌ لَا يَصْلُحُ لِأَمْرٍ مِنَ الْأُمُورِ.

And Salman Al-Farsi^-ra said, ‘It is ‘Rouz Ardeybahshat’ (Persian), a name of the Angel allocated with the healing and the sickness, a heavy day, inauspicious, not correct for any matter from the matters’’.[17]

الدُّعَاءُ فِيهِ عَنِ النَّبِيِّ ص‏ الْحَمْدُ لِلَّهِ الْأَوَّلِ وَ الْآخِرِ وَ الظَّاهِرِ وَ الْبَاطِنِ وَ الْقَائِمِ وَ الدَّائِمِ الْحَكِيمِ الْكَرِيمِ الْأَحَدِ الصَّمَدِ الَّذِي‏ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ

The supplication in it, from the Prophet^-saww: ‘The Praise is for Allah^-azwj, the First, and the Last, and the Apparent, and the Hidden, and the Remaining, and the Permanent, the Wise, the Benevolent, the First, the Non-Hollow Who does not beget and is not begotten and there does not happen to be anyone a match for Him^-azwj!

الْحَمْدُ لِلَّهِ الْحَقِّ الْمُبِينِ ذِي الْقُوَّةِ الْمَتِينِ وَ الْفَضْلِ الْعَظِيمِ الْمَاجِدِ الْكَرِيمِ الْمُنْعِمِ الْمُتَكَرِّمِ الْوَاسِعِ الْقَابِضِ الْبَاسِطِ الْمَانِعِ الْمُعْطِي الْفَتَّاحِ الْمُمِيتِ الْمُحْيِي‏ ذِي الْجَلالِ وَ الْإِكْرامِ‏- ذِي الْمَعارِجِ تَعْرُجُ الْمَلائِكَةُ وَ الرُّوحُ‏ بِأَمْرِهِ

The Praise is for Allah^-azwj, the Manifest Truth, with the strong Strength, and the mighty Grace, the Glorious, the Benevolent, the Benefactor, the Honourer, the Capacious, the Capturer, and Extender, the Preventer, the Giver, the Opener, the Causer of death, the Causer of life, with the Majesty and the Benevolence, with the ways of ascent, the Angels and the Spirit ascend by His^-azwj Command!

وَ الْحَمْدُ لِلَّهِ ذِي الرَّحْمَةِ الْوَاسِعَةِ وَ النَّعْمَاءِ السَّابِغَةِ وَ الْحُجَّةِ الْبَالِغَةِ وَ الْأَمْثَالِ الْعَالِيَةِ وَ الْأَسْمَاءِ الْحُسْنَى شَدِيدِ الْقُوَى فَالِقِ الْإِصْبَاحِ وَ جَاعِلِ اللَّيْلِ‏ سَكَناً وَ الشَّمْسَ وَ الْقَمَرَ حُسْباناً ذلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ‏

And the Praise is for Allah^-azwj with the capacious Mercy, and the plentiful bounties, and the conclusive Argument, and the exalted Examples, and the most excellent Names, severe of the strength, Breaker of the dawn, and He Made the night (for) tranquillity, and the sun and the moon calculations. That is a measurement of the Mighty, the All-Knowing [6:96]!

الْحَمْدُ لِلَّهِ رَفِيعِ الدَّرَجَاتِ ذِي الْعَرْشِ- يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلى‏ مَنْ يَشاءُ مِنْ‏ عِبادِهِ‏ رَبِّ الْعِبَادِ وَ الْبِلَادِ وَ إِلَيْهِ الْمَعَادُ- سَرِيعُ الْحِسابِ‏ شَدِيدُ الْعِقابِ‏ ذُو الطَّوْلِ‏ لا إِلهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ- إِذا قَضى‏ أَمْراً فَإِنَّما يَقُولُ لَهُ كُنْ فَيَكُونُ‏

The Praise is for Allah^-azwj Raiser of the ranks, Possessor of the Throne, He Casts the Spirit from His Command upon the one He so Desires to from His servants, [40:15]! Lord^-azwj of the servants and the cities, and to Him^-azwj is the return! Swift of the Reckoning, Severe of the Punishment with the Leniency! There is no god except He^-azwj, to Him^-azwj is the destination! Whenever He^-azwj Decrees a matter, He^-azwj Says to him: “Be!” So, it comes into being!

بَاسِطُ الْيَدَيْنِ بِالرَّحْمَةِ وَاهِبُ الْخَيْرِ لَا يَخِيبُ سَائِلُهُ وَ لَا يَنْدَمُ آمِلُهُ وَ لَا يُحْصَى نِعَمُهُ صَادِقُ الْوَعْدِ وَعْدُهُ حَقٌّ وَ هُوَ أَحْكَمُ الْحاكِمِينَ‏ وَ أَسْرَعُ الْحاسِبِينَ‏ حُكْمُهُ عَدْلٌ وَ هُوَ لِلْمَجْدِ أَهْلٌ

Extender of the Hands with the Mercy, Bestower of the good! His^-azwj beggar is no disappointed nor does one hoping to Him^-azwj regret, nor can His^-azwj bounties be counted! Truthful of the Promise, His^-azwj Promise is true and He^-azwj is wisest of the judges and Swiftest of the reckoners, and He^-azwj is rightful of being glorified!

يُعْطِي الْخَيْرَ وَ يَقْضِي بِالْحَقِ‏ وَ يَهْدِي السَّبِيلَ‏- الَّذِي خَلَقَ الْمَوْتَ وَ الْحَياةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَ هُوَ الْعَزِيزُ الْغَفُورُ جَمِيلُ الثَّنَاءِ حَسَنُ الْبَلَاءِ سَمِيعُ الدُّعَاءِ حَسَنُ الْقَضَاءِ لَهُ الْكِبْرِياءُ- يَفْعَلُ ما يَشاءُ

He^-azwj Gives the good and He^-azwj Judges with the truth and Guides to the way! The One Who Created the death and the life in order to Try you, which of you is best in deeds, and He is the Mighty, the Forgiving [67:2]! Beautiful of the Praise, excellent of the Trials, Listener of the supplication, excellent of the Decree! For Him^-azwj is the Greatness, He^-azwj Does whatever He^-azwj so Desires!

مُنْزِلُ الْغَيْثِ بَاسِطُ الرِّزْقِ مُنْشِئُ السَّحَابِ مُعْتِقُ الرِّقَابِ مُدَبِّرُ الْأُمُورِ مُجِيبُ الدُّعَاءِ- لَا مَانِعَ لِمَا أَعْطَى وَ لَا مُعْطِيَ لِمَا مَنَعَ- لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ وَ هُوَ السَّمِيعُ الْبَصِيرُ

Descender of the rains, Extender of the sustenance, Grower of the clouds, Liberator of the necks, Manager of the affairs, Responder to the supplication! There is no preventer of what He^-azwj Gives nor is there any giver of what He^-azwj Prevents! There isn’t anything like Him^-azwj and He^-azwj is the All-Hearing, the All-Seeing!

أَسْأَلُكَ يَا مَنْ تَقَدَّسَتْ أَسْمَاؤُهُ وَ كَرُمَ ثَنَاؤُهُ وَ عَظُمَتْ آلَاؤُهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لَنَا مَا مَضَى مِنْ ذُنُوبِنَا وَ تَعْصِمَنَا مِنْ ذُنُوبِنَا وَ تَعْصِمَنَا مَا بَقِيَ مِنْ عُمُرِنَا

I ask You^-azwj, O One Whose Names are Holy, and His^-azwj Praise is Honourable, and His^-azwj Favours are mighty, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^‑saww and to Forgive for us what has passed from our sins, and Protect us from our sins, and Protect us in what remains from our life-spans!

اللَّهُمَّ اجْعَلْ خَيْرَ أَعْمَالِنَا بِخَوَاتِمِهَا وَ خَيْرَ أَيَّامِنَا يَوْمَ لِقَائِكَ

O Allah^-azwj! Make the best of our deeds to be their endings, and best of our days to be the day of meeting You^-azwj!

اللَّهُمَّ مُنَّ عَلَيْنَا فِي هَذِهِ السَّاعَةِ وَ فِي جَمِيعِ مَا نَسْتَقْبِلُ مِنْ نَهَارِهَا بِالتَّوْبَةِ وَ الطَّهَارَةِ وَ الْمَغْفِرَةِ وَ التَّوْفِيقِ وَ النَّجَاةِ مِنَ النَّارِ

O Allah^-azwj! Confer upon us in this time, and in entirety of what we shall face from our days, with the repentance and the purification, and the Forgiveness, and salvation from the Hellfire!

اللَّهُمَّ ابْسُطْ لَنَا فِي أَرْزَاقِنَا وَ بَارِكْ لَنَا فِي أَعْمَالِنَا وَ احْرُسْنَا مِنَ الْأَسْوَاءِ وَ الضَّرَّاءِ وَ آتِنَا بِالْفَرَجِ وَ الرَّجَاءِ إِنَّكَ سَمِيعُ الدُّعَاءِ لَطِيفٌ لِمَا تَشَاءُ.

O Allah^-azwj! Extend for us in our sustenance, and Bless for us in our deeds, and Guard us from the evils and the harms, and Come to us with the relief and the prosperity, surely You^-azwj Hear the supplication, Gentle to whoever You^-azwj Desire!’’[18]

The fifth day (of the Islamic Month)

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ فِيهِ وُلِدَ قَابِيلُ الشَّقِيُّ الْمَلْعُونُ وَ فِيهِ قَتَلَ أَخَاهُ وَ فِيهِ دَعَا بِالْوَيْلِ عَلَى نَفْسِهِ وَ هُوَ أَوَّلُ مَنْ بَكَى فِي الْأَرْضِ فَلَا تَعْمَلْ فِيهِ عَمَلًا وَ لَا تَخْرُجْ مِنْ مَنْزِلِكَ وَ مَنْ حَلَفَ فِيهِ كَاذِباً عُجِّلَ لَهُ الْجَزَاءُ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ حَالُهُ.

From Al-Sadiq^-asws: ‘It is a day of continuous inauspiciousness. During it was born Qabeel^-la the wretched, the accursed, and in it he^-la killed his^-la brother^-as, and in it he^-la called for the woe upon himself^-la, and he^-la was the first one to cry in the earth. Therefore, do not do any deed during it, nor go out from your dwelling, and the one who swears falsely in it the Recompense would be hastened to him, and one who is born during it, his situation would improve’’.^[19]

وَ قَالَ سَلْمَانُ‏ رُوزُ إِسْفَنْدَارَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْأَرَضِينَ يَوْمُ نَحْسٍ لَا تَطْلُبْ فِيهِ حَاجَةً وَ لَا تَلْقَ فِيهِ سُلْطَاناً.

And Salman^-ra said, ‘It is ‘Rouz Isfandar’ (Persian), a name of the Angel allocated with the earths. An inauspicious day. Neither seek any need during it nor meet a ruler in it’’.^[20]

الدُّعَاءُ فِيهِ‏ اللَّهُمَّ لَكَ الْحَمْدُ ذَا الْعِزِّ الْأَكْبَرِ وَ لَكَ الْحَمْدُ فِي اللَّيْلِ إِذَا أَدْبَرَ وَ الصُّبْحِ إِذَا أَسْفَرَ وَ لَكَ الْحَمْدُ حَمْداً يَبْلُغُ أَوَّلُهُ شُكْرَكَ وَ عَاقِبَتُهُ رِضْوَانَكَ وَ لَكَ الْحَمْدُ فِي سَمَاوَاتِكَ مَحْمُوداً وَ فِي بِلَادِكَ وَ عِبَادِكَ مَعْبُوداً

The supplication during it: ‘O Allah^-azwj! For You^-azwj is the Praise, Possessor of the greatest Might; and for You^-azwj is the Praise during the night when it turns around and the morning when its brightens, and for You^-azwj is the Praise, such a praise its beginning reaches Your^-azwj Appreciation and its end result is Your^-azwj Satisfaction; and for You^-azwj is the Praise in Your^‑azwj skies, the most Praised, and in Your^-azwj cities and Your^-azwj servants (You^-azwj are) worshipped!

وَ لَكَ الْحَمْدُ فِي النِّعَمِ الظَّاهِرَةِ وَ لَكَ الْحَمْدُ فِي النِّعَمِ الْبَاطِنَةِ وَ لَكَ الْحَمْدُ يَا مَنْ‏ أَحْصى‏ كُلَّ شَيْ‏ءٍ عَدَداً وَ وَسِعَ كُلَّ شَيْ‏ءٍ رَحْمَةً وَ عِلْماً

And for You^-azwj is the Praise regarding the apparent bounties, and for You^-azwj is the Praise regarding the hidden bounties, and for You^-azwj is the Praise, O One Who Enumerates all things in number, and is Capacious of all things in Mercy and Knowledge!

الْحَمْدُ لِلَّهِ الَّذِي زَيَّنَ السَّمَاءَ بِالْمَصَابِيحِ وَ جَعَلَهَا رُجُوماً لِلشَّيَاطِينِ وَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ لَنَا الْأَرْضَ فِرَاشاً وَ أَنْبَتَ لَنَا مِنَ الزَّرْعِ وَ الشَّجَرِ وَ الْفَوَاكِهِ وَ النَّخْلِ أَلْوَاناً وَ جَعَلَ فِي الْأَرْضِ جِنَاناً وَ حَبّاً وَ أَعْنَاباً وَ فَجَّرَ فِيهَا أَنْهَاراً

The Praise is for Allah^-azwj Who Adorned the sky with the lamps and Made these as a pelting for the Satans^-la, and the Praise is for Allah^-azwj Who Made the earth for us as a bedding, and Grew for us the vegetation and the trees, and the fruits, and the palm trees, a variety, and Made in the earth gardens, and seeds, and grapes, and Burst out rivers therein!

وَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ‏ فِي الْأَرْضِ رَواسِيَ أَنْ تَمِيدَ بِنَا فَجَعَلَهَا لِلْأَرْضِ أَوْتَاداً وَ الْحَمْدُ لِلَّهِ الَّذِي سَخَّرَ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ‏ وَ لِنَبْتَغِيَ مِنْ فَضْلِهِ وَ جَعَلَ لَنَا مِنْهُ حِلْيَةً وَ لَحْماً طَرِيّاً

And the Praise is for Allah^-azwj Who Made peaks in the earth lest its tilts with us, so He^-azwj Made pegs for the earth; and the Praise is for Allah^-azwj Who Subdued the oceans for the ships to flow in it by His^-azwj Command and to seek from His^-azwj Grace, and He^-azwj Made ornaments for us from it, and fresh meat!

وَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ لَنَا الْأَنْعَامَ لِنَأْكُلَ مِنْهَا وَ مِنْ ظُهُورِهَا رُكُوباً وَ مِنْ جُلُودِهَا بُيُوتاً وَ لِبَاساً وَ مَتاعاً إِلى‏ حِينٍ‏

And the Praise is for Allah^-azwj Who Made the cattle for us so we can eat from these, and ride on their back, and make from the skins houses and clothing, and an enjoyment up to a time!

وَ الْحَمْدُ لِلَّهِ الْكَرِيمِ فِي مُلْكِهِ الْقَاهِرِ لِبَرِيَّتِهِ الْقَادِرِ عَلَى أَمْرِهِ الْمَحْمُودِ فِي صُنْعِهِ اللَّطِيفِ بِعِلْمِهِ الرَّءُوفِ بِعِبَادِهِ الْمُتَأَثِّرِ بِجَبَرُوتِهِ فِي عِزِّ جَلَالِهِ وَ هَيْبَتِهِ

And the Praise is for Allah^-azwj the Benevolent in His^-azwj Kingdom, the Forceful to His^-azwj Created beings, the Able upon His^-azwj Command, the Praised in His^-azwj Making, the Subtle with His^-azwj Knowledge, the Kind with His^-azwj servants, the Impactful with His^-azwj Force in the Might of His^-azwj Majesty and His^-azwj Awe!

وَ الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ الْخَلْقَ عَلَى غَيْرِ مِثَالٍ وَ قَهَرَ الْعِبَادَ بِغَيْرِ أَعْوَانٍ وَ رَفَعَ السَّمَاءَ بِغَيْرِ عَمَدٍ وَ بَسَطَ الْأَرْضَ عَلَى الْهَوَاءِ بِغَيْرِ أَرْكَانٍ

And the Praise is for Allah^-azwj Who Created the creatures without based upon a prior example, and Subdued the servants without assistance, and Raised the sky without pillars, and Extended the earth upon the air without columns!

وَ الْحَمْدُ لِلَّهِ عَلَى مَا يُبْدِي وَ عَلَى مَا يُخْفِي وَ عَلَى مَا كَانَ وَ عَلَى مَا يَكُونُ وَ لَهُ الْحَمْدُ عَلَى حِلْمِهِ بَعْدَ عِلْمِهِ وَ عَلَى عَفْوِهِ بَعْدَ قُدْرَتِهِ وَ عَلَى صَفْحِهِ بَعْدَ إِعْذَارِهِ

And the Praise is for Allah^-azwj upon what He^-azwj Manifested and upon what He^-azwj has Hidden, and upon what has happened and upon what will be happening; and for Him^-azwj is the Praise upon His^-azwj Forbearance after His^-azwj Knowledge, and upon His^-azwj Pardon after His^-azwj Power, and upon His^-azwj Forgiving after His^-azwj Excusing!

وَ الْحَمْدُ لِلَّهِ الْكَرِيمِ الْمَنَّانِ الَّذِي هَدَانَا لِلْإِيمَانِ وَ عَلَّمَنَا الْقُرْآنَ وَ مَنَّ عَلَيْنَا بِمُحَمَّدٍ ص

And the Praise is for Allah^-azwj the Benevolent, the Bestower Who Guided us to the Eman and Taught us the Quran and Conferred upon us with Muhammad^-saww!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ لَا تَذَرْ لَنَا فِي هَذِهِ السَّاعَةِ ذَنْباً إِلَّا غَفَرْتَهُ وَ لَا هَمّاً إِلَّا فَرَّجْتَهُ وَ لَا عَيْباً إِلَّا سَتَرْتَهُ وَ لَا مَرِيضاً إِلَّا شَفَيْتَهُ وَ لَا دَيْناً إِلَّا قَضَيْتَهُ وَ لَا سُؤَالًا إِلَّا أَعْطَيْتَهُ وَ لَا غَرِيباً إِلَّا صَاحَبْتَهُ وَ لَا غَائِباً إِلَّا رَدَدْتَهُ وَ لَا عَانِياً إِلَّا فَكَكْتَ

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws and do not Leave out any sin for us in this time except Forgive it, nor any worry except Relieve it, nor any defect except Conceal it, nor any sick except Heal him, nor any debt except Fulfil it, nor any request except Grant it, nor any stranded except Accompany him, nor any absentee except return him, nor any sufferer except Relieved!

وَ لَا مَهْمُوماً إِلَّا نَعَشْتَ وَ لَا خَائِفاً إِلَّا أَمَّنْتَ وَ لَا عَدُوّاً إِلَّا كَفَيْتَ وَ لَا كَسْراً إِلَّا جَبَرْتَ وَ لَا جَائِعاً إِلَّا أَشْبَعْتَ وَ لَا ظَمْآناً إِلَّا أَنْهَلْتَ وَ لَا عَارِياً إِلَّا كَسَوْتَ‏ وَ لَا حَاجَةً مِنْ حَوَائِجِ الدُّنْيَا وَ الْآخِرَةِ لَكَ فِيهَا رِضًى وَ لَنَا فِيهَا صَلَاحٌ إِلَّا قَضَيْتَهَا فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ الرَّاحِمِينَ.

Nor any worried except Revived, nor any fearful except Secured, nor any enemy except Sufficed, nor any broken except Mended, nor any hungry except Satiated, nor thirsty except Saturated, nor any bare except Clothed, nor any need from needs of the world and the Hereafter for You^-azwj there is Satisfaction in it and for us there is betterment in it except Fulfil it in ease from You^-azwj and well-being, O most Merciful of the merciful ones!’’^[21]

The thirteenth day

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ فَاتَّقِ فِيهِ الْمُنَازَعَةَ وَ الْحُكُومَةَ وَ لِقَاءَ السُّلْطَانِ‏ وَ كُلَّ أَمْرٍ وَ لَا تَدْهُنْ فِيهِ رَأْساً وَ لَا تَحْلِقْ فِيهِ شَعْراً وَ مَنْ ضَلَّ فِيهِ أَوْ هَرَبَ سَلِمَ وَ مَنْ مَرِضَ فِيهِ أُجْهِدَ وَ الْمَوْلُودُ فِيهِ ذُكِرَ أَنَّهُ لَا يَعِيشُ.

From Al-Sadiq^-asws: ‘It is an inauspicious day, therefore fear the disputes, and the government, and meeting the ruler, and every matter, and do not oil the head during it nor shave hair during it, and one who is lost is in or flees, would be safe, and one who is sick during it would be exhausted, and the newborn in it, it is mentioned the he would not live’’.^[22]

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ‏ رُوزُ تِيرَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنُّجُومِ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَاتَّقِ فِيهِ السُّلْطَانَ وَ جَمِيعَ الْأَعْمَالِ وَ الْأَحْلَامُ تَصِحُّ فِيهِ بَعْدَ تِسْعَةِ أَيَّامِ.

And Salman Al Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, ‘Rouz Tayr’, a name of an Angel allocated with the stars. An inauspicious day, regressive, therefore fear the ruler in it and entirety of the days, and the dream during would be proven correct after nine days’’.^[23]

الدُّعَاءُ فِيهِ‏ سُبْحَانَ الرَّفِيعِ الْأَعْلَى سُبْحَانَ مَنْ قَضَى بِالْمَوْتِ عَلَى خَلْقِهِ سُبْحَانَ الْقَاضِي بِالْحَقِّ سُبْحَانَ الْقَادِرِ الْمَلِكِ الْمُقْتَدِرِ سُبْحَانَ اللَّهِ وَ بِحَمْدِهِ تَسْبِيحاً يَبْقَى بَعْدَ الْفَنَاءِ وَ يَنْمِي فِي كِفَّةِ الْمِيزَانِ لِلْجَزَاءِ

The supplication during it: ‘Glory be to the Lofty, the Exalted! Glory be to the One Decreeing the death upon His^-azwj creatures! Glory be to the Judge with the Truth! Glory be to the Able, the King, the Powerful! Glory be to Allah^-azwj and with His^-azwj Praise, a glorification remaining after the annihilation, and Grows in the hand of the Scale of the Recompense!

سُبْحَانَهُ تَسْبِيحاً كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ وَ عَظِيمِ ثَوَابِهِ سُبْحَانَ مَنْ تَوَاضَعَ كُلُّ شَيْ‏ءٍ لِعَظَمَتِهِ سُبْحَانَ مَنِ اسْتَسْلَمَ كُلُّ شَيْ‏ءٍ لِقُدْرَتِهِ سُبْحَانَ مَنْ خَضَعَ كُلُّ شَيْ‏ءٍ لِمُلْكِهِ سُبْحَانَ مَنْ أَشْرَقَتْ كُلُّ ظُلْمَةٍ لِنُورِهِ

Glory be to Him^-azwj, a glorification just as is befitting for the Honour of His^-azwj Face, and Might of His^-azwj Majesty, and His^-azwj mighty Rewards! Glory be to the One all things humble to His^‑azwj Magnificence! Glory be to the One all things submit to His^-azwj Power! Glory be to the One all things humble to His^-azwj Kingdom! Glory be to the One all darkness shines to His^-azwj Light!

سُبْحَانَ مَنْ قُدْرَتُهُ فَوْقَ كُلِّ ذِي قُدْرَةٍ وَ لَا يَقْدِرُ أَحَدٌ قُدْرَتَهُ سُبْحَانَ مَنْ لَا يُوصَفُ أَوَّلُهُ وَ لَا يَنْفَدُ آخِرُهُ سُبْحَانَ مَنْ هُوَ عَالِمٌ بِمَا تُجِنُّهُ الْقُلُوبُ سُبْحَانَ مُحْصِي عَدَدِ الذُّنُوبِ سُبْحَانَ مَنْ لَا يَخْفَى عَلَيْهِ خَافِيَةٌ فِي الْأَرْضِ وَ لَا فِي السَّمَاءِ

Glory be to the One Whose Power is above all with power and no one is able upon His^-azwj Power! Glory be to the One Whose beginning cannot be described nor does his ending deplete! Glory be to the One Who is a Knower of what the hearts shield! Glory be to Enumerator of the number of sins! Glory be to One nothing is hidden unto Him^-azwj, neither in the earth nor in the sky!

سُبْحَانَ الرَّبِّ الْوَدُودِ سُبْحَانَ الْفَرْدِ سُبْحَانَ الْأَعْظَمِ مِنْ كُلِّ عَظِيمٍ سُبْحَانَ الْأَرْحَمِ مِنْ كُلِّ رَحِيمٍ سُبْحَانَ مَنْ هُوَ حَلِيمٌ لَا يَعْجَلُ سُبْحَانَ مَنْ هُوَ قَائِمٌ لَا يَغْفُلُ سُبْحَانَ مَنْ هُوَ جَوَادٌ لَا يَبْخَلُ

Glory be to the Lord^-azwj, the Affectionate! Glory be to the Individual! Glory be to the One most Magnificent than every magnificent one! Glory be to the most Merciful than every merciful one! Glory be to the One Who is Forbearing, not hasty! Glory be to the One Who is Established not heedless! Glory be to the One Who is Generous, not stingy!

اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا ذَا الْعِزِّ الشَّامِخِ يَا قُدُّوسُ أَسْأَلُكَ بِمَنِّكَ يَا مَنَّانُ وَ بِقُدْرَتِكَ يَا قَدِيرُ وَ بِحِلْمِكَ يَا حَلِيمُ وَ بِعِلْمِكَ يَا عَلِيمُ وَ بِعَظَمَتِكَ يَا عَظِيمُ يَا قَيُّومُ يَا قَيُّومُ يَا حَقُّ يَا حَقُّ يَا بَاعِثُ يَا وَارِثُ يَا حَيُّ يَا حَيُّ يَا اللَّهُ يَا اللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ

O Allah^-azwj! I ask You^-azwj, O with the Lofty Might! O Holy One! I ask You^-azwj for Your^-azwj Conferment! O Bestower, and with Your^-azwj Power! O Able and with Your^-azwj Forbearance! O Forbearing, and with Your^-azwj Knowledge! O All-Knowing, and with Your^-azwj Magnificence! O Magnificent, O Eternal, O Eternal, O True, O True, O Resurrector, O Inheritor, O Living, O Living, O Allah^-azwj, O Allah^-azwj, O Beneficent, O Merciful, O with the Majesty and the Benevolence!

يَا رَبَّنَا يَا رَبَّنَا يَا لَا إِلَهَ إِلَّا أَنْتَ جَلَّ ثَنَاؤُكَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا سَيِّدَنَا يَا فَخْرَنَا يَا ذُخْرَنَا يَا خَالِقَنَا يَا رَازِقَنَا يَا مُمِيتَنَا يَا مُحْيِيَنَا يَا وَارِثَنَا يَا عُدَّتَنَا يَا أَمَلَنَا يَا رَجَاءَنَا

O our Lord^-azwj, O Our Lord^-azwj, O there is no god except You^-azwj! Majestic is Your^-azwj Praise! I ask You^-azwj by Your^-azwj Honourable Face, O our Master, O our Pride, O our Treasurer, O our Sustainer, O Causer of our deaths, O Causer of our lives, O our Inheritor, O our Weapon, O our Wish, O our Hope!

أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا قَيُّومُ وَ أَسْأَلُكَ بِوَجْهِكَ يَا اللَّهُ وَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا أَرْحَمَ الرَّاحِمِينَ- أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا عَزِيزُ وَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا تَوَّابُ وَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا قَادِرُ وَ أَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ يَا مُقْتَدِرُ

I ask You^-azwj by Your^-azwj Honourable Face O Eternal, and I ask Your^-azwj by Your^-azwj Face O Allah^-azwj, and I ask You^-azwj by Your^-azwj Honourable Face O the most Merciful of the merciful ones! I ask You^-azwj by Your^-azwj Honourable Face O Mighty, and I ask You^-azwj by Your^-azwj Honourable Face O Accepter of repentance, and I ask You^-azwj by Your^-azwj Honourable Face O Able, and I ask You^-azwj by Your^-azwj Honourable Face O All-Powerful!

وَ أَسْأَلُكَ بِأَسْمَائِكَ الشَّرِيفَةِ الْعَالِيَةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ نَبِيِّكَ وَ آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ بِأَفْضَلِ صَلَوَاتِكَ وَ بَرَكَاتِكَ عَلَى نَبِيٍّ مِنْ أَنْبِيَائِكَ وَ مَلَائِكَتِكَ أَجْمَعِينَ وَ عَافِنِي فِي دِينِي وَ دُنْيَايَ وَ فِي جَمِيعِ أَحْوَالِي بِمَنِّكَ

And I ask You^-azwj by Your^-azwj Noble Exalted Names to Send Salawaat upon Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww and Your^-azwj Prophet^-saww and his^-saww Progeny^-asws, the goodly, the Pure, with the most superior of Your^-azwj Salawaat and Your^-azwj Blessings upon any Prophet^-as from Your^-azwj Prophets^-as and Your^-azwj Angels in their entirety, and Grant me well-being in my religion and my world and in entirety of my situations with Your^-azwj Conferment!

عَافِيَةً تَغْفِرُ بِهَا ذَنْبِي وَ تَسْتُرُ بِهَا عُيُوبِي وَ تُصْلِحُ بِهَا دِينِي وَ تَجْمَعُ بِهَا شَمْلِي وَ تَرُدُّ بِهَا غَائِبَتِي وَ تُنْجِحُ بِهَا مَطَالِبِي وَ تَنْصُرُنِي بِهَا عَلَى عَدُوِّي وَ تَكْفِينِي بِهَا مَنْ يَبْتَغِي أَذَائِي وَ يَلْتَمِسُ سَقْطَتِي وَ تُيَسِّرُ بِهَا أُمُورِي وَ تُوَسِّعُ بِهَا رِزْقِي وَ تُعَافِي بِهَا بَدَنِي وَ تَقْضِي بِهَا دُيُونِي فِي دِينِي أَنْتَ إِلَهِي وَ مَوْلَايَ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ.

Grant me such well-being my sins can be Forgiven by it, and my defects can be concealed by it, and my religion can be correct by it, and my family can be gathered by it, and my absentee can be returned by it, and my search can be successful by it, and I can be assisted by it against my enemies, and Suffice me by it the one seeking to harm me and intends to make me fall, and Ease my affairs by it, and Expand my sustenance by it, and Make my body healthy by it, and Pay off my debts by it in my religion! You^-azwj are my God^-azwj and my Master^-azwj, and You^-azwj are most Merciful of the merciful ones!’’^[24]

The sixteenth day

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ لَا يَصْلُحُ لِشَيْ‏ءٍ سِوَى الْأَبْنِيَةِ وَ الْأَسَاسَاتِ وَ مَنْ سَافَرَ فِيهِ هَلَكَ وَ مَنْ هَرَبَ فِيهِ رَجَعَ وَ مَنْ ضَلَّ سَلِمَ وَ مَنْ مَرِضَ فِيهِ بَرِئَ سَرِيعاً وَ الْمَوْلُودُ فِيهِ يَكُونُ مَجْنُوناً إِنْ وُلِدَ قَبْلَ الزَّوَالِ وَ إِنْ وُلِدَ بَعْدَ الزَّوَالِ صَلَحَتْ حَالُهُ.

From Al-Sadiq^-asws: ‘It is an inauspicious day not correct for anything apart from the building and laying the foundation, and one who travels in it would be destroyed, and one who flees in it would return, and one who is lost would be safe, and one who is sick in it would recover quickly, and the newborn in it would be insane if he is born before the midday, and if he is born after the midday, his state would be healthy’’.^[25]

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ‏ رُوزُ مِهْرَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالرَّحْمَةِ وَ هُوَ يَوْمُ نَحْسٍ فَاتَّقِ فِيهِ الْحَرَكَةَ وَ الْأَحْلَامُ تَصِحُّ فِيهِ بَعْدَ يَوْمَيْنِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, ‘Rouz Mihr, name of an Angel allocated with the Mercy, and it is an inauspicious day therefore fear the movement in it, and the dream in it would be proven correct after two days’’.^[26]

الدُّعَاءُ فِيهِ‏ أَسْأَلُكَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ بِاسْمِكَ الَّذِي عَزَمْتَ عَلَى السَّمَاوَاتِ السَّبْعِ وَ الْأَرَضِينَ السَّبْعِ وَ مَا خَلَقْتَ بَيْنَهُمَا وَ فِيهِمَا مِنْ شَيْ‏ءٍ وَ أَسْتَجِيرُ بِذَلِكَ الِاسْمِ

The supplication during it: ‘I ask You^-azwj, O Allah^-azwj, there is no god except You^-azwj, by Your^‑azwj Name which You^-azwj Determined upon the seven skies and the seven earths and whatever You^-azwj Created between the two and withing the two of anything, and I seek shelter with that Name!

اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَلْجَأُ إِلَيْكَ بِذَلِكَ الِاسْمِ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أُومِنُ بِذَلِكَ الِاسْمِ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغِيثُ بِذَلِكَ الِاسْمِ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَتَضَرَّعُ بِذَلِكَ الِاسْمِ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَعِينُ بِذَلِكَ الِاسْمِ

O Allah^-azwj, there is no god except You^-azwj! I seek Shelter to You^-azwj with that Name! O Allah^‑azwj, there is no god except You^-azwj, I believe in that Name! O Allah^-azwj, there is no god except You^-azwj, I cry out with that Name! O Allah^-azwj, there is no god except You^-azwj, I beseech with that Name! O Allah^-azwj, there is no god except You^-azwj, I seek Assistance with that Name!

اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَسْأَلُكَ بِمَا دَعْوَتُكَ بِذَلِكَ الِاسْمِ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ يَا اللَّهُ يَا اللَّهُ يَا اللَّهُ أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ

O Allah^-azwj, there is no god except You^-azwj! I ask You^-azwj with what I have called You^‑azwj with that Name! O Allah^-azwj, there is no god except You^-azwj! O Allah^-azwj, O Allah^-azwj, You^-azwj are Alone, there is no associate for You^-azwj!

أَسْأَلُكَ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ بِمَجْدِكَ وَ جُودِكَ وَ فَضْلِكَ وَ مَنِّكَ وَ رَأْفَتِكَ وَ رَحْمَتِكَ وَ مَغْفِرَتِكَ وَ جَمَالِكَ وَ عِزَّتِكَ وَ عَظَمَتِكَ وَ جَبَرُوتِكَ لَمَّا أَوْجَبْتَ عَلَى نَفْسِكَ أَنْ تَرْحَمَنِي وَ مَهْمَا سَأَلْتُكَ تُعْطِينِي فِي عَافِيَةٍ وَ رِضْوَانٍ وَ أَنْ تَبْعَثَنِي مِنَ الشَّاكِرِينَ وَ أَسْتَجِيرُ وَ أَلُوذُ بِاسْمِكَ

I ask You^-azwj O Benevolent, O Benevolent, by Your^-azwj Glory, and Your^-azwj Generosity, and Your^-azwj Grace, and Your^-azwj Conferment, and Your^-azwj Mercy, and Your^-azwj Forgiveness, and Your^-azwj Beauty, and Your^-azwj Might, and Your^-azwj Magnificence, and Your^-azwj Force, when You^-azwj have Obligated upon Yourself^-azwj that You^-azwj will Mercy me and whenever I ask You^‑azwj, You^-azwj Give me in well-being, and Satisfaction, and Your^-azwj Resurrect me as being from the thankful ones, and I seek Refuge and Shelter with Your^-azwj Name!

اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ وَ بِكُلِّ قَسَمٍ قَسَمْتَ بِهِ فِي أُمِّ الْكِتَابِ الْمَكْنُونِ وَ فِي زُبُرِ الْأَوَّلِينَ وَ الصُّحُفِ وَ الْأَلْوَاحِ وَ فِي الزَّبُورِ وَ التَّوْرَاةِ وَ الْإِنْجِيلِ وَ فِي الْكِتَابِ الْمُبِينِ وَ الْقُرْآنِ الْعَظِيمِ

O Allah^-azwj, there is no god except You^-azwj, and with every vow You^-azwj have Vowed with in the hidden Mother of the Book, and the Scriptures of the former ones, and the Parchments, and the Tablets, and in the Psalms, and the Torah, and the Evangel, and in the Manifest Book and the Magnificent Quran!

وَ أَتَوَجَّهُ إِلَيْكَ بِمُحَمَّدٍ نَبِيِّ الرَّحْمَةِ عَلَيْهِ وَ آلِهِ الصَّلَوَاتُ الْمُبَارَكَاتُ يَا مُحَمَّدُ بِأَبِي أَنْتَ وَ أُمِّي أَتَوَجَّهُ بِكَ فِي حَاجَتِي هَذِهِ وَ فِي جَمِيعِ حَوَائِجِي إِلَى رَبِّكَ وَ رَبِّي- لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ

And I divert to You^-azwj through Muhammad^-azwj the Prophet^-saww of Mercy, upon him^-saww and his^-saww Progeny^-asws be the Salawaat, the Blessings! O Muhammad^-saww, may my father and my mother be (sacrificed for) you^-saww! I divert to you^-saww regarding this need of mine and in entirety of my needs to your^-saww Lord^-azwj and my Lord^-azwj! There is no god except He^-azwj the Beneficent, the Merciful!

اللَّهُمَّ اجْعَلْنِي مِنْ أَفْضَلِ عِبَادِكَ نَصِيباً فِي كُلِّ خَيْرٍ تَقْسِمُهُ فِي‏ هَذِهِ الْغَدَاةِ مِنْ نُورٍ تَهْدِي بِهِ أَوْ رِزْقٍ تَبْسُطُهُ أَوْ ذَنْبٍ تَغْفِرُهُ أَوْ عَمَلٍ صَالِحٍ تُوَفِّقُ لَهُ أَوْ عَدُوٍّ تَقْمَعُهُ أَوْ بَلَاءٍ تَصْرِفُهُ أَوْ نَحْسٍ تُحَوِّلُهُ إِلَى سَعَادَةٍ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! Make me from Your^-azwj servants with the best share in every goodness You^-azwj Distribute in this morning, either from Light You^-azwj Guide with, or sustenance You^-azwj Extend, or sin You^-azwj Forgive, or righteous deed You^-azwj Incline to, or an enemy You^-azwj Suppress, or affliction You^-azwj Turn away, or inauspiciousness You^-azwj Transform to fortunate, O most Merciful of the merciful ones!

أَسْأَلُكَ بِاسْمِكَ الْوَاحِدِ الْأَحَدِ الْفَرْدِ الصَّمَدِ الْوَتْرِ الْمُتَعَالِ رَبِّ النَّبِيِّينَ وَ رَبِّ إِبْرَاهِيمَ وَ رَبِّ مُحَمَّدٍ فَإِنِّي أُومِنُ بِكَ وَ بِآيَاتِكَ وَ رُسُلِكَ وَ جَنَّتِكَ وَ نَارِكَ وَ بَعْثِكَ وَ نُشُورِكَ وَ وَعْدِكَ وَ وَعِيدِكَ

I ask You^-azwj by Your^-azwj Name, the One, the First, the Individual, the Non-Hollow, the Single, the Exalted, Lord^-azwj of the Prophets^-as, and Lord^-azwj of Ibrahim^-as, and Lord^-azwj of Muhammad^‑saww! I believe in You^-azwj, and in Your^-azwj Signs, and Your^-azwj Rasool(s)^-as, and Your^‑azwj Paradise, and Your^-azwj Fire, and Your^-azwj Resurrection, and Your^-azwj Publicising, and Your^-azwj Promise, and Your^-azwj Threat!

فَجَنِّبْنِي إِلَهِي مَا تَكْرَهُ وَ وَفِّقْنِي إِلَى مَا تُحِبُّ وَ اقْضِ لِي بِالْحُسْنَى فِي الْآخِرَةِ وَ الْأُولَى إِنَّكَ وَلِيُّ الْخَيْرِ وَ التَّوْفِيقِ لَهُ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّاهِرِينَ.

Keep me aside, my God^-azwj, from whatever You^-azwj Dislike, and Harmonise me to what You^‑azwj Like, and Decree for me with the excellence in the Hereafter and the former (world), surely You^-azwj are in Charge of the goodness and the inclination for it, and You^-azwj are most Merciful of the merciful ones, and may Allah^-azwj Send Salawaat upon Muhammad^-saww and his Pure Progeny^-asws!’’^[27]

The twenty-first day

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ اتَّقِ فِيهِ السُّلْطَانَ وَ مَنْ سَافَرَ فِيهِ خِيفَ عَلَيْهِ وَ مَنْ وُلِدَ فِيهِ يَكُونُ فَقِيراً مُحْتَاجاً.

From Al-Sadiq^-asws: ‘It is an inauspicious day, bad, so do not seek a need during it, and fear the ruler in it, and one who travels during it would be feared upon, and one who is born in it would be poor, needy’’.^[28]

وَ قَالَ سَلْمَانُ‏ روز ماه اسْمُ مَلَكٍ مُوَكَّلٍ بِالْفَرَحِ يَصْلُحُ لِإِهْرَاقِ الدَّمِ حَسْبُ‏.

And Salman^-ra said, ‘Rouz Maah’ (Persian), name of an Angel allocated with happiness. It is correct for spilling the blood, appropriately’’.^[29]

الدُّعَاءُ فِيهِ‏ اللَّهُمَّ اجْعَلْنِي مِنَ‏ الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَ يُقِيمُونَ الصَّلاةَ وَ مِمَّا رَزَقْناهُمْ يُنْفِقُونَ‏ وَ اجْعَلْنِي عَلَى هُدًى مِنْكَ وَ لَقِّنِي لِكَلِمَاتِكَ الَّتِي لَقَّيْتَ آدَمَ وَ تُبْتَ عَلَيْهِ- إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ‏

The supplication during it: ‘O Allah^-azwj! Make me from Those who are believing in the unseen and are establishing the Salat, and from what We have Graced them, they are spending [2:3], and Make me to be upon Guidance from You^-azwj, and Indoctrinate me for the phrases which You^-azwj had Cast to Adam^-as and Turned to him^-as, surely You are the Oft-turning, the Merciful [2:128]!

اللَّهُمَّ اجْعَلْنِي مِمَّنْ يُقِيمُ الصَّلَاةَ وَ يُؤْتِي الزَّكَاةَ وَ اجْعَلْنِي مِنَ الْخَاشِعِينَ فِي الصَّلَاةِ الَّذِينَ‏ لا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ

O Allah^-azwj! Make me from the ones who establish the Salat and give the Zakat, and Make me from the fearful ones in the Salat, those, there shall be no fear upon them, nor shall they be grieving [2:38]!

‏ اللَّهُمَّ اجْعَلْنِي مِنَ‏ الصَّابِرِينَ الَّذِينَ إِذا أَصابَتْهُمْ مُصِيبَةٌ قالُوا إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ‏ وَ اجْعَلْ عَلَيَّ صَلَاةً مِنْكَ وَ رَحْمَةً وَ اجْعَلْنِي مِنَ الْمُهْتَدِينَ

O Allah^-azwj! Make me from the patient ones, Those who, when a difficulty befalls them, are saying: We are for Allah and we are returning to Him’ [2:156], and Make upon me Salawaat from You^-azwj and Mercy, and Make me from the Guided ones!

اللَّهُمَّ ثَبِّتْنِي‏ بِالْقَوْلِ الثَّابِتِ فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ وَ لَا تَجْعَلْنِي مِنَ الظَّالِمِينَ

O Allah^-azwj! Affirm me with the Firm Word in the life of the world and in the Hereafter [14:27], and do not Make me from the unjust ones!

اللَّهُمَّ اجْعَلْنِي مِنَ‏ الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ طَيِّبِينَ يَقُولُونَ سَلامٌ عَلَيْكُمْ ادْخُلُوا الْجَنَّةَ بِما كُنْتُمْ تَعْمَلُونَ

O Allah^-azwj! Make me from Those whom the Angels caused to die while they were unjust to themselves, so they will cast the submission, ‘We did not do any evil’. (The Angels would say): ‘Yes! Surely, Allah Knows what you were doing [16:28]!

اللَّهُمَّ اجْعَلْنِي مِنَ‏ الَّذِينَ صَبَرُوا وَ عَلى‏ رَبِّهِمْ يَتَوَكَّلُونَ‏

O Allah^-azwj! Make me Those who are patient and are relying upon their Lord upon their Lord [16:42]!

اللَّهُمَ‏ آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ وَ اجْعَلْنِي مِنَ‏ الَّذِينَ اتَّقَوْا وَ الَّذِينَ هُمْ مُحْسِنُونَ‏- سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ‏ فَاسْتَجِبْ لِي وَ نَجِّنِي مِنَ النَّارِ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! ‘Our Lord! Grant us good in the world and good in the Hereafter, and Save us from the Punishment of the Fire [2:201], and Make me from those who are pious and those who are good doers [16:128] Glorious are You, I was of the unjust ones!’ [21:87]! So Respond to me and Save me from the Hellfire, O most Merciful of the merciful ones!

‏ اللَّهُمَّ اجْعَلْنِي مِنَ‏ الْمُخْبِتِينَ- الَّذِينَ إِذا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَ الصَّابِرِينَ عَلى‏ ما أَصابَهُمْ وَ الْمُقِيمِي الصَّلاةِ وَ مِمَّا رَزَقْناهُمْ يُنْفِقُونَ

O Allah^-azwj! Make me from the humble ones [22:34] Those, when Allah is mentioned, their hearts tremble; and the patient ones upon what afflicts them; and the pious ones, the establishers of the Salat, and from what We Graced them, they are spending [22:35]!

‏ اللَّهُمَّ اجْعَلْنِي مِنَ‏ الَّذِينَ هُمْ فِي صَلاتِهِمْ خاشِعُونَ- وَ الَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ- وَ الَّذِينَ هُمْ لِلزَّكاةِ فاعِلُونَ وَ الَّذِينَ هُمْ لِفُرُوجِهِمْ حافِظُونَ- إِلَّا عَلى‏ أَزْواجِهِمْ أَوْ ما مَلَكَتْ أَيْمانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ‏

O Allah^-azwj! Make me from Those who are humble in their Salats [23:2] And those who are turning away from the vanities [23:3] And those who are givers of the Zakat [23:4] And those who are guarding their private parts [23:5] Except before their spouses or those whom their right hands possess, for they are not blameable [23:6]!

اللَّهُمَّ اجْعَلْنِي مِنَ الْوَارِثِينَ- الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيها خالِدُونَ‏ وَ الَّذِينَ‏ هُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ

O Allah^-azwj! Make me from the inheritors, Those who would be inheriting the (Garden of) Firdows. They would be in it eternally [23:11], and those and they are trembling from His fear [21:28]!

‏ اللَّهُمَّ إِنَّكَ جَعَلْتَنِي مِنَ الَّذِينَ هُمْ بِآيَاتِكَ يُؤْمِنُونَ- وَ الَّذِينَ هُمْ بِرَبِّهِمْ لا يُشْرِكُونَ‏ فَاجْعَلْنِي مِنَ‏ الَّذِينَ يُؤْتُونَ ما آتَوْا وَ قُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلى‏ رَبِّهِمْ راجِعُونَ‏

O Allah^-azwj! You^-azwj Make me from those who are believing in Your^-azwj Signs, And those who are not associating with their Lord [23:59]! Make me And those are giving what they are giving, and their hearts are fearful that they would be returning to their Lord [23:60]!

اللَّهُمَّ اجْعَلْنِي مِنْ جُنْدِكَ فَإِنَّ جُنْدَكَ هُمُ الْغَالِبُونَ

O Allah^-azwj! Make me from Your^-azwj army, for Your^-azwj army, they shall prevail!

اللَّهُمَّ اسْقِنِي مِنَ الرَّحِيقِ الْمَخْتُومِ- خِتامُهُ مِسْكٌ وَ فِي ذلِكَ فَلْيَتَنافَسِ الْمُتَنافِسُونَ‏

O Allah^-azwj! Quench me from the Sealed Nectar, Its sealing being of musk, and regarding that, so let the aspiring ones aspire [83:26]!

اللَّهُمَّ اسْقِنِي‏ مِنْ تَسْنِيمٍ عَيْناً يَشْرَبُ‏ بِهَا الْمُقَرَّبُونَ‏

O Allah^-azwj! Quench me from Tasneem [83:27] A spring, the ones of Proximity would be drinking from [83:28]!

اللَّهُمَ‏ إِنِّي ظَلَمْتُ نَفْسِي‏- وَ إِلَّا تَغْفِرْ لِي وَ تَرْحَمْنِي أَكُنْ مِنَ الْخاسِرِينَ‏

O Allah^-azwj! I have been unjust to myself, therefore Forgive (my deed) for me. [28:16] and unless You Forgive me and have Mercy on me, I would become from the losers [11:47]!

اللَّهُمَّ سُؤَالِيَ التَيْسِيرُ بَعْدَ التَّعْسِيرِ وَ أَنْ تَجْعَلَ لِي أَجْراً غَيْرَ مَمْنُونٍ- رَبَّنا إِنَّنا سَمِعْنا مُنادِياً يُنادِي لِلْإِيمانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنا فَاغْفِرْ لَنا ذُنُوبَنا وَ كَفِّرْ عَنَّا سَيِّئاتِنا وَ تَوَفَّنا مَعَ الْأَبْرارِ- رَبَّنا وَ آتِنا ما وَعَدْتَنا عَلى‏ رُسُلِكَ وَ لا تُخْزِنا يَوْمَ الْقِيامَةِ إِنَّكَ لا تُخْلِفُ الْمِيعادَ

O Allah^-azwj! My request is for the east after the hardship, and to Make for me a Recompense not to be prevented from! Our Lord! We heard a caller calling to the Eman: ‘Believe in your Lord!’ So we believed. Our Lord! Forgive our sins for us and Cover our evil deeds from us and Cause us to die with the righteous ones [3:193] Our Lord! And Grant us what You Promised us by Your Rasools and do not Disgrace on the Day of Resurrection; surely You do not break the Promise’ [3:194]!

اللَّهُمَّ اجْعَلْنِي مِنَ الَّذِينَ يُوفُونَ بِعَهْدِكَ‏ وَ لا يَنْقُضُونَ الْمِيثاقَ‏ وَ مِنَ‏ الَّذِينَ يَصِلُونَ ما أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَ يَخْشَوْنَ رَبَّهُمْ وَ يَخافُونَ سُوءَ الْحِسابِ

O Allah^-azwj! Make me from those who are fulfilling Your^-azwj Covenant, and are not breaking the Covenant [13:20], and from And those who are maintaining the relationships what Allah has Commanded with maintaining, and are in awe of their Lord and are fearing the evil Reckoning [13:21]!

‏ اللَّهُمَّ اجْعَلْنِي مِنَ‏ الَّذِينَ صَبَرُوا ابْتِغاءَ وَجْهِ رَبِّهِمْ وَ أَقامُوا الصَّلاةَ وَ أَنْفَقُوا مِمَّا رَزَقْناهُمْ سِرًّا وَ عَلانِيَةً وَ يَدْرَؤُنَ بِالْحَسَنَةِ السَّيِّئَةَ وَ مِمَّنْ جعلنا [جَعَلْتَ‏] لَهُمْ عُقْبَى الدَّارِ- رَبَّنا آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ.

O Allah^-azwj! Make me from And those who are being patient seeking the Face of their Lord, and are establishing the Salat and are spending from what We have Graced them, secretly and openly and are repelling the evil deeds – and from the one You^-azwj will Make for them the end-result of the (goodly) abode [13:22]! ‘Our Lord! Grant us good in the world and good in the Hereafter, and Save us from the Punishment of the Fire [2:201]!’’^[30]

اليوم الثالث و العشرون‏

The twenty-third day

قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ سَعِيدٌ مُخْتَارٌ وُلِدَ فِيهِ يُوسُفُ النَّبِيُّ الصِّدِّيقُ يَصْلُحُ لِكُلِّ حَاجَةٍ وَ لِكُلِّ مَا يُرِيدُونَهُ وَ خَاصَّةً لِلتَّزْوِيجِ وَ التِّجَارَاتِ كُلِّهَا وَ لِلدُّخُولِ عَلَى السُّلْطَانِ وَ السَّفَرِ وَ مَنْ سَافَرَ فِيهِ غَنِمَ وَ أَصَابَ خَيْراً

Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘It is a fortunate day, chosen! The Prophet Yusuf^-as the truthful was born in it! It is correct for every need and for all what one intends and especially for the marriage, and the trading, all of it, and for the entry to see the ruler, and the journey, and the one who travels in it would gain, and for achieving good.

(It is) good for meeting the kings, and the nobles, and the important people, and rest of the deeds, and it is a light day similar to which was before it. It is correct for the selling and the buying, and the dream in it would be false, and the absconding in it would be found, and lost property would return, and the sick would be cured!

مَنْ وُلِدَ فِيهِ يَكُونُ صَالِحاً طَيِّبَ النَّفْسِ حَسَناً مَحْبُوباً حَسَنَ التَّرْبِيَةِ فِي كُلِّ حَالٍ رَخِيَّ الْبَالِ.

One who is born during it would be righteous, good of the soul, good-looking, beloved, of good upbringing in all situations, easy-going!’’^[31]

وَ فِي نُسْخَةٍ أُخْرَى‏ إِنَّهُ يَوْمُ نَحْسٍ مَشُومٌ مَنْ وُلِدَ فِيهِ لَا يَمُوتُ إِلَّا مَقْتُولًا وُلِدَ فِيهِ فِرْعَوْنُ.

And in another copy, ‘It is an inauspicious day, ominous. One born in it would not die except as killed. Pharaoh^-la was born in it’’.^[32]

The twenty-fourth day

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ رَدِي‏ءٌ فِيهِ وُلِدَ فِرْعَوْنُ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ لَا أَمْراً مِنَ الْأُمُورِ وَ مَنْ وُلِدَ فِيهِ نَكِدَ عَيْشُهُ وَ لَمْ يُوَفَّقْ لِخَيْرٍ وَ يُقْتَلُ فِي آخِرِ عُمُرِهِ أَوْ يَغْرَقُ وَ الْمَرِيضُ فِيهِ يَطُولُ مَرَضُهُ.

From Al-Sadiq^-asws: ‘It is an inauspicious day, bad. Pharaoh^-la was born in it so do not seek any need during it nor any matter from the matters, and the one who is born in it his life would be anxious and will not be compatible for good and he will be killed at the end of his life or drown, and the sick in it, his sickness would be prolonged.^[33]

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ‏ رُوزُ دِينَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنَّوْمِ وَ الْيَقَظَةِ وَ السَّعْيِ وَ الْحَرَكَةِ وَ حِرَاسَةِ الْأَرْوَاحِ الَّتِي تَرْجِعُ إِلَى الْأَبْدَانِ يَوْمُ نَحْسٍ مُسْتَمِرٍّ وَ الْمَوْلُودُ فِيهِ كَمَا ذُكِرَ آنِفاً.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, ‘Rouz Deen’ (Persian), name of an Angel allocated with the sleep and the wakefulness, and the striving and the movement and guarding the souls which return to the bodies. A day of continuous inauspiciousness, and the new-born in it would be just as has been mentioned just now’’.^[34]

الدُّعَاءُ فِيهِ‏ اللَّهُمَّ عَافِنِي فِي بَدَنِي وَ جَسَدِي وَ سَمْعِي وَ بَصَرِي وَ اجْعَلْهُمَا الْوَارِثَيْنِ مِنِّي يَا بَدِي‏ءُ لَا نِدَّ لَكَ يَا دَائِمُ لَا نَفَادَ لَكَ يَا حَيّاً لَا يَمُوتُ يَا مُحْيِيَ الْمَوْتَى أَنْتَ الْقَائِمُ‏ عَلى‏ كُلِّ نَفْسٍ بِما كَسَبَتْ‏ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَ عَلَى أَهْلِ بَيْتِهِ وَ افْعَلْ بِي كَذَا وَ كَذَا

The supplication during it: ‘O Allah^-azwj! Grant me well-being in my body and my physique, and my hearing and my sight, and Make these as the inheritance from me! O Initiator, there is no opponent for You^-azwj! O Permanent, there is no depletion for You^-azwj! O Living Who will not be dying! O Causer of life and Causer of the death! You^-azwj are the Custodian upon every soul with what it has earned! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww the Ummy Prophets, and upon People^-asws of his^-saww Household, and Do such and such with me!

اللَّهُمَّ يَا فَالِقَ الْإِصْبَاحِ وَ يَا جَاعِلَ اللَّيْلِ سَكَناً وَ الشَّمْسِ وَ الْقَمَرِ حُسْبَاناً اقْضِ عَنَّا الدَّيْنَ وَ أَعِذْنَا مِنَ الْفَقْرِ وَ مَتِّعْنَا بِأَسْمَاعِنَا وَ أَبْصَارِنَا وَ قَوِّنَا فِي أَنْفُسِنَا وَ فِي سَبِيلِكَ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! O Splitter of the morning, O Maker of the night as calm, and the sun and the moon for calculations! Pay off the debts on our behalf and Shelter us from the poverty, and Let us enjoy with our hearing and our sights, and Strengthen us within ourselves and in Your^-azwj way, O most Merciful of the merciful ones!

اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ الْمَلِكُ لَا إِلَهَ غَيْرُكَ الْبَدِي‏ءُ الْبَدِيعُ لَيْسَ قَبْلَكَ شَيْ‏ءٌ الدَّائِمُ غَيْرُ الْفَانِي الْحَيُّ الَّذِي لَا يَمُوتُ خَالِقُ مَا يُرَى وَ مَا لَا يُرَى كُلَّ يَوْمٍ أَنْتَ فِي شَأْنٍ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لْيَكُنْ مِنْ شَأْنِكَ الْمَغْفِرَةُ لِي وَ لِوَالِدَيَّ وَ إِخْوَانِي وَ مَنْ يَعْنِينِي أَمْرُهُ يَا أَرْحَمَ الرَّاحِمِينَ

O Allah^-azwj! There is no god except You^-azwj the King! There is no god apart from You^-azwj, the Initiator, the Innovator! There wasn’t anything before You^-azwj! The Permanent without perishing, the Living Who will not be dying, Creator of what is seen and what is not seen! Every day You^-azwj are in a state of Glory! Send Salawaat upon Muhammad^-saww and Progeny^‑asws of Muhammad^-saww, and let there be in Your^-azwj Glory the Forgiveness for me, and for my parents, and my brethren, and one whose matter concerns me, O most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ الْجَلِيلُ الْمُقْتَدِرُ وَ أَنَّكَ مَا تَشَاءُ مِنْ أَمْرٍ يَكُنْ وَ أَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ وَ آلِهِ الْأَخْيَارِ الطَّيِّبِينَ الْأَبْرَارِ

O Allah^-azwj! I ask You^-azwj by You^-azwj are the Majestic, the Powerful, and surely whatever You^‑azwj Desire from a matter, happens, and I divert to You^-azwj by Your^-azwj Prophet^-saww and his^-saww Progeny^-asws, the best, the goodly, the righteous!

يَا مُحَمَّدُ إِنِّي أَتَوَجَّهُ بِكَ إِلَى اللَّهِ رَبِّي وَ رَبِّكَ فِي قَضَاءِ حَاجَتِي هَذِهِ فَكُنْ شَفِيعِي فِيهَا وَ فِي حَوَائِجِي وَ مَطَالِبِي

O Muhammad^-saww! I divert through You^-azwj to Allah^-azwj my Lord^-azwj and your^-saww Lord^-azwj, in fulfilling these needs of mine, so be my interceder in it and regarding my needs and my purpose!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الَّذِي يَمْشِي بِهِ الْمَقَادِيرُ وَ بِهِ يُمْشَى عَلَى طَلَلِ الْمَاءِ كَمَا يُمْشَى بِهِ عَلَى جَدَدِ الْأَرْضِ أَسْأَلُكَ بِاسْمِكَ الَّذِي تُهَزُّ بِهِ قَدَمُ مَلَائِكَتِكَ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ مُوسَى ع مِنْ جَانِبِ الطُّورِ فَاسْتَجَبْتَ لَهُ وَ أَلْقَيْتَ عَلَيْهِ مَحَبَّةً مِنْكَ وَ أَسْأَلُكَ بِاسْمِكَ الَّذِي دَعَاكَ بِهِ مُحَمَّدٌ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا-

O Allah^-azwj! I ask You^-azwj by Your^-azwj Name which the Determinations flow, and one can walk upon surface of the water just as one walks upon dry ground! I ask You^-azwj by Your^-azwj Name which the feet of Your^-azwj Angels shake, and I ask You^-azwj by Your^-azwj Name which Musa^-as had supplicated with from a side of the (mount) Tour so You^-azwj Responded to him^-as and Cast Love from You^-azwj unto him^-saww, and I ask You^-azwj by Your^-azwj Name Muhammad^-saww had supplicated to You^-azwj with, to Do such and such with me!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَاقِدِ الْعِزِّ مِنْ عَرْشِكَ وَ مُسْتَقَرِّ الرَّحْمَةِ مِنْ كِتَابِكَ وَ أَسْأَلُكَ بِاسْمِكَ الْأَعْظَمِ وَ جَلَالِكَ الْأَعْلَى الْأَكْرَمِ وَ كَلِمَاتِكَ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا

O Allah^-azwj! I ask You^-azwj by the Seat of Honour of Your^-azwj Throne, and the abode of Mercy from Your^-azwj Book, and I ask You^-azwj by Your^-azwj most Magnificent Name, and Your^-azwj Majestic the most Exalted, the most Honourable, and Your^-azwj Words which neither a righteous nor an immoral can surpass, to Send Salawaat upon Muhammad^-saww and Progeny^‑asws of Muhammad^-saww, and to Do such and such with me!

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غِنًى مُطْغٍ وَ مِنْ فَقْرٍ مُنْسٍ وَ هَوًى مُرْدٍ وَ مِنْ عَمَلٍ مُخْزٍ أَصْبَحْتُ وَ رَبِّيَ الْوَاحِدُ الْأَحَدُ لَا أُشْرِكُ بِهِ شَيْئاً وَ لَا أَدْعُو مَعَهُ إِلَهاً آخَرَ وَ لَا أَتَّخِذُ مِنْ دُونِهِ وَلِيّاً

O Allah^-azwj! I seek Refuge with You^-azwj from richness leading to arrogance, and poverty causing forgetfulness, and from deeds causing shame, and my Lord^-azwj is the One, the First! I do not associate anything with Him^-azwj, nor do I call to another god with Him^-azwj not do I take a guardian besides Him^-azwj!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ هَوِّنْ عَلَيَّ مَا أَخَافُ مَشَقَّتَهُ وَ يَسِّرْ لِي مَا أَخَافُ عُسْرَهُ وَ سَهِّلْ لِي مَا أَخَافُ حُزُونَتَهُ وَ وَسِّعْ لِي مَا أَخَافُ ضِيقَهُ وَ فَرِّجْ عَنِّي فِي دُنْيَايَ وَ آخِرَتِي بِرِضَاكَ عَنِّي

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and his^-saww Progeny^-asws, and Ease upon me what I am fearing its difficulty, and Facilitate for me what I fear its grief, and Expand for me what I fear its constraint, and Relieve from me in my world and my Hereafter with Your^-azwj being Pleased with me!

اللَّهُمَّ هَبْ لِي صِدْقَ الْيَقِينِ فِي التَّوَكُّلِ عَلَيْكَ وَ اجْعَلْ دُعَائِي فِي الْمُسْتَجَابِ مِنَ الدُّعَاءِ وَ اجْعَلْ عَمَلِي فِي الْمَرْفُوعِ الْمُتَقَبَّلِ

O Allah^-azwj! Give me the truthful certainty in the reliance upon You^-azwj, and Make my supplication to be among the Answered from the supplications, and Make my deeds to be among the raised, the Accepted!

اللَّهُمَّ طَوِّقْنِي مَا حَمَّلْتَنِي وَ لَا تُحَمِّلْنِي مَا لَا طَاقَةَ لِي بِهِ حَسْبِيَ اللَّهُ وَ نِعْمَ الْوَكِيلُ

O Allah^-azwj! Grant me the endurance for what You^-azwj have Loaded me with and do not Load me with what there is no endurance for me (to bear) it! Allah^-azwj Suffices me and is the best Disposer!

اللَّهُمَّ أَعِنِّي وَ لَا تُعِنْ عَلَيَّ وَ اقْضِ لِي عَلَى كُلِّ مَنْ بَغَى عَلَيَّ وَ امْكُرْ لِي وَ لَا تَمْكُرْ بِي وَ اهْدِنِي وَ يَسِّرِ الْهُدَى لِي

O Allah^-azwj! Assist me and do not Assist against me, and Decree for me against every one who rebels against me, and Plan for me and do not Plan against me, and Guide me, and Ease the Guidance for me!

اللَّهُمَّ إِنِّي أَسْتَوْدِعُكَ دِينِي وَ أَمَانَتِي وَ خَوَاتِيمَ أَعْمَالِي وَ جَمِيعَ مَا أَنْعَمْتَ بِهِ عَلَيَّ فِي الدُّنْيَا وَ الْآخِرَةِ فَأَنْتَ الَّذِي لَا تَضِيعُ وَدَائِعُكَ

O Allah^-azwj! I Entrust my religion to You^-azwj, and my entrustments, and outcome of my deeds, and entirety of what You^-azwj have Bestowed upon me with in the world and the Hereafter, surely You^-azwj are the One Who does not waste Your^-azwj entrustments!

اللَّهُمَّ إِنَّهُ لَنْ يُجِيرَنِي مِنْكَ أَحَدٌ وَ لَا أَجِدُ مِنْ دُونِكَ مُلْتَحَداً

O Allah^-azwj! No one can shelter me from You^-azwj nor can I find any refuge from besides You^‑azwj!

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لَا تَكِلْنِي طَرْفَةَ عَيْنٍ أَبَداً وَ لَا تَنْزِعْ مِنِّي صَالِحاً أَعْطَيْتَهُ فَإِنَّهُ لَا مَانِعَ لِمَا أَعْطَيْتَ وَ لَا مُعْطِيَ لِمَا مَنَعْتَ وَ لَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ-

O Allah^-azwj! Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and do not Allocate me (to myself) even for the bling of an eye, ever, nor Snatch from me the righteous awards, for there is neither any prevented of what You^-azwj Give nor any given of what You^-azwj Prevent, nor is anyone with effort more beneficial than You^-azwj!

رَبَّنا آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الْآخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الطَّيِّبِينَ الْأَخْيَارِ يَا أَرْحَمَ الرَّاحِمِينَ.

‘Our Lord! Grant us good in the world and good in the Hereafter, and Save us from the Punishment of the Fire [2:201], and may Allah^-azwj Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, the goodly, the best, O most Merciful of the merciful ones!’’^[35]

The twenty-fifth day

عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَاحْفَظْ فِيهِ نَفْسَكَ وَ لَا تَطْلُبْ فِيهِ حَاجَةً فَإِنَّهُ يَوْمٌ شَدِيدُ الْبَلَاءِ ضَرَبَ اللَّهُ فِيهِ أَهْلَ مِصْرَ بِالْآيَاتِ مَعَ فِرْعَوْنَ وَ الْمَرِيضُ فِيهِ يُجْهَدُ وَ الْمَوْلُودُ فِيهِ يَكُونُ مُبَارَكاً مَرْزُوقاً نَجِيّاً وَ يُصِيبُهُ عِلَّةٌ شَدِيدَةٌ وَ يَسْلَمُ مِنْهَا.

From Al-Sadiq^-asws: ‘It is an inauspicious day, bad, therefore protect yourself in it and do not seek any need during it for it is a day of severe afflictions. During it Allah^-azwj Struck the people of Egypt with the Signs with Pharaoh^-la, and the sick in it will be exhausted, and the new-born in it would be Blessed, Sustained, Saved, and a severe illness will afflict him and he would be safe from it’’.^[36]

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ‏ رُوزُ أَرْدَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْجِنِّ وَ الشَّيَاطِينِ‏ يَوْمُ نَحْسٍ ضَرَبَ اللَّهُ فِيهِ أَهْلَ مِصْرَ بِالْآيَاتِ فَتَفَرَّغْ فِيهِ لِلدُّعَاءِ وَ الصَّلَاةِ وَ عَمَلِ الْخَيْرِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, ‘Rouz Ard’ (Persian), name of an Angel allocated with the Jinn and the Satans^-la. An inauspicious day. During it Allah^-azwj Struck the people of Egypt with the Signs, therefore free yourself during it for the supplication and the Salat and the good deeds’’.^[37]

الدُّعَاءُ فِيهِ‏ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَ لَا فَاجِرٌ مِنْ شَرِّ مَا ذَرَأَ وَ بَرَأَ فِي الْأَرْضِ وَ مَا يَخْرُجُ مِنْهَا وَ مَا يَنْزِلُ مِنَ السَّمَاءِ وَ مَا يَعْرُجُ فِيهَا وَ مِنْ شَرِّ طَوَارِقِ اللَّيْلِ وَ النَّهَارِ إِلَّا طَارِقاً يَطْرُقُ بِخَيْرٍ يَا رَحْمَانُ

The supplication during it: ‘I seek Refuge with the complete Words of Allah^-azwj which neither a righteous nor an immoral can surpass, from evil of what is scattered and formed in the earth, and what emerges from it and what descends from the sky and what ascends into it, and from evil knocker of the night and the day except a knocker knocking with goodness, O Beneficent!

اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لَا يَرْتَدُّ وَ نَعِيماً لَا يَنْفَدُ وَ مُرَافَقَةَ نَبِيِّكَ ص فِي أَعْلَى جَنَّةِ الْخُلْدِ مَعَ‏ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً

O Allah^-azwj! I ask You^-azwj for the Eman not to be retracted, and bounties not to deplete, and friendship of Your^-azwj Prophet^-saww in the exalted eternal Garden with the Prophets and the Truthful and the Martyrs and the Righteous; and a goodly company are they! [4:69]!

O Allah^-azwj!

اللَّهُمَّ آمِنْ رَوْعَتِي وَ اسْتُرْ عَوْرَتِي وَ أَقِلْنِي عَثْرَتِي فَإِنَّكَ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَ لَكَ الْحَمْدُ وَ أَنْتَ عَلَى كُلِّ شَيْ‏ءٍ قَدِيرٌ

O Allah^-azwj! Secure my dread, and Conceal my defects, and Uproot my stumbles, for surely there is no god except You^-azwj Alone, there is no associate for You^-azwj! For You^-azwj is the Kingdom, and for You^-azwj is the Praise, and You^-azwj are Able upon all things!

اللَّهُمَّ إِنِّي أَسْأَلُكَ وَ أَنْتَ الْمَسْئُولُ الْمَحْمُودُ وَ أَنْتَ الْمَعْبُودُ الْمَنَّانُ ذُو الْجَلَالِ وَ الْإِكْرَامِ أَنْ تَغْفِرَ لِي ذُنُوبِي كُلَّهَا صَغِيرَهَا وَ كَبِيرَهَا عَمْدَهَا وَ خَطَأَهَا مَا حَفِظْتَهُ عَلَيَّ وَ نَسِيتُهُ أَنَا مِنْ نَفْسِي فَإِنَّكَ أَنْتَ الْغَفَّارُ وَ أَنْتَ الْجَبَّارُ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ

O Allah^-azwj! I ask You^-azwj and You^-azwj are the asked, the praised, and Your^-azwj are the worshipped, the Bestower, Possessor of the Majesty and the Benevolence, to Forgive my sins for me, all of them, their minor and their major, their deliberate and their erroneous, what You^-azwj have Preserved upon me and I have forgotten it from myself of, for surely You^-azwj are the Forgiver, and Your^-azwj are the Subduer, and You^-azwj are most Merciful of the merciful ones!

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِلَا إِلَهَ إِلَّا أَنْتَ إِلَهِي وَ إِلَهُ كُلِّ شَيْ‏ءٍ الْوَاحِدُ الْقَهَّارُ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا

O Allah^-azwj! I ask You^-azwj with there is no god except You^-azwj, my God^-azwj and God^-azwj of all things, the One, the Forceful, to Do such and such with me!

اللَّهُمَّ فَأَعْطِنِي ذَلِكَ وَ مَا قَصُرَ عَنْهُ رَأْيِي وَ لَمْ يَبْلُغْهُ مَسْأَلَتِي مِنْ خَيْرٍ وَعَدْتَهُ أَحَداً مِنْ خَلْقِكَ فَإِنِّي أَرْغَبُ إِلَيْكَ فِيهِ

O Allah^-azwj! Grant me that, and whatever my opinion has been deficient from, and my request has not reached, from good You^-azwj have Promised anyone from Your^-azwj creatures, for I am more desirous to You^-azwj regarding it!

وَ أَسْأَلُكَ بِرَحْمَتِكَ وَ اسْمِكَ الْمَكْنُونِ الْمَخْزُونِ الْمُبَارَكِ الطَّاهِرِ الطُّهْرِ الْفَرْدِ الْوَاحِدِ الْوَتْرِ الْأَحَدِ الصَّمَدِ الْكَبِيرِ الْمُتَعَالِ الَّذِي هُوَ نُورُ السَّمَاوَاتِ وَ الْأَرْضِ

And I ask You^-azwj by Your^-azwj Mercy, and Your^-azwj Hidden Name, the Treasured, the Blessed, the Pure, the Purifying, the Individual, the One, the Single, the First, the Non-Hollow, the Great, the Exalted which it Light of the skies and the earth!

وَ أَسْأَلُكَ بِمَا سَمَّيْتَ بِهِ نَفْسَكَ فَإِنَّكَ قُلْتَ‏ اللَّهُ نُورُ السَّماواتِ وَ الْأَرْضِ‏ فَأَسْأَلُكَ يَا نُورَ السَّمَاوَاتِ وَ الْأَرْضِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي ذُنُوبِي كُلَّهَا عَمْدَهَا وَ خَطَأَهَا- إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ‏ وَ أَنْ تَفْعَلَ بِي كَذَا وَ كَذَا ….-

And I ask You^-azwj with what You^-azwj have Named Yourself^-azwj, for You^-azwj Said: Allah is Light of the skies and the earth [24:35]. Therefore, I ask You^-azwj, O Light of the skies and the earth, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww and for Forgive my sins for me, all of them, their deliberate and their erroneous, surely You^-azwj are the Oft-Turning, the Merciful, and to Do such and such which me!

اللَّهُمَّ يَا كَاشِفَ كُلِّ كُرْبَةٍ وَ يَا وَلِيَّ كُلِّ نِعْمَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ وَ مَوْضِعَ كُلِّ حَاجَةٍ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرْضِ ذَا الْجَلَالِ وَ الْإِكْرَامِ يَا صَرِيخَ الْمُسْتَصْرِخِينَ وَ غِيَاثَ الْمَكْرُوبِينَ وَ مُنْتَهَى حَاجَةِ الرَّاغِبِينَ وَ الْمُفَرِّجَ عَنِ الْمَغْمُومِينَ وَ مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ وَ إِلَهَ الْعَالَمِينَ وَ أَرْحَمَ الرَّاحِمِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ افْعَلْ بِي كَذَا وَ كَذَا-

O Allah^-azwj! O Remover of every distress, and O Guardian of every bounty, and Ultimate of every desire, and Place of every need! O Initiator of the skies and the earth, Possessor of the Majesty and the Benevolence! O Listener of the ones crying out, and Helper of the worried, and Ultimate need of the desiring ones, and the Reliever from the saddened, and Responder to supplication of the desperate ones, and God of the worlds, and most Merciful of the merciful ones, Send Salawaat upon Muhammad^-saww and Progeny^-asws of Muhammad^-saww, and Do such and such with me!

لَا إِلَهَ إِلَّا أَنْتَ رَبِّي وَ سَيِّدِي وَ أَنَا عَبْدُكَ وَ ابْنُ عَبْدِكَ وَ ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ ظَلَمْتُ نَفْسِي وَ أَقْرَرْتُ بِخَطِيئَتِي وَ اعْتَرَفْتُ بِذُنُوبِي

There is no god except You^-azwj, my Lord^-azwj, and my Master, and I am Your^-azwj servant and son of Your^-azwj servant and son of Your^-azwj maid! My forelock is in Your^-azwj Hand! I have been unjust to myself and accept my mistakes and acknowledge my sins!

أَسْأَلُكَ يَا مَنَّانُ يَا بَدِيعَ السَّمَاوَاتِ وَ الْأَرْضِ يَا ذَا الْجَلَالِ وَ الْإِكْرَامِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ وَ عَلَى آلِهِ أَفْضَلَ صَلَوَاتِكَ عَلَى أَحَدٍ مِنْ خَلْقِكَ

I ask You^-azwj, O Bestower, O Initiator of the skies and the earth, O Possessor of the Majesty and the Benevolence, to Send Salawaat upon Muhammad^-saww and Progeny^-asws of the Muhammad^-saww, Your^-azwj servant and Your^-azwj Rasool^-saww, and upon his^-saww Progeny^-asws, best of Your^-azwj Salawaat You^-azwj have Sent upon anyone of Your^-azwj creatures!

وَ أَسْأَلُكَ بِالْقُدْرَةِ الَّتِي فَلَقْتَ بِهَا الْبَحْرَ لِبَنِي إِسْرَائِيلَ لَمَّا كَفَيْتَنِي كُلَّ بَاغٍ وَ عَدُوٍّ

And I ask You^-azwj by the Power which You^-azwj Split the sea with for the children of Israel, please Suffice me of every rebel and enemy!

اللَّهُمَّ إِنِّي أَدْرَأُ بِكَ فِي نُحُورِهِمْ وَ أَعُوذُ بِكَ مِنْ شَرِّهِمْ وَ أَسْتَجِيرُ بِكَ مِنْهُمْ وَ أَسْتَعِينُكَ عَلَيْهِمْ إِنَّكَ رَبِّي لَا أُشْرِكُ بِكَ شَيْئاً وَ لَا أَتَّخِذُ مِنْ دُونِكَ وَلِيّاً يَا أَرْحَمَ الرَّاحِمِينَ.

O Allah^-azwj! I turn (evil back) into their throats, and I seek Refuge with You^-azwj from their evil, and I seek Shelter with You^-azwj from them, and I seek Your^-azwj Assistance against them! You^‑azwj are my Lord^-azwj! I do not associate anything with You^-azwj nor do I take any Guardian from besides You^-azwj, O most Merciful of the merciful ones!’’^[38]

See Additional Ahadith in the Appendix:

Appendix: Inauspicious and Auspicious Days in the Islamic Months

وَ رُوِيَ فِي بَعْضِ الْكُتُبِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْعَسْكَرِيِّ ع‏ أَنَّ فِي كُلِّ شَهْرٍ مِنَ الشُّهُورِ الْعَرَبِيَّةِ يَوْمُ نَحْسٍ لَا يَصْلُحُ ارْتِكَابُ شَيْ‏ءٍ مِنَ الْأَعْمَالِ فِيهِ سِوَى الْخَلْوَةِ وَ الْعِبَادَةِ وَ الصَّوْمِ وَ هِيَ

And it is reported in one of the book,

‘From Al-Hassan^-asws Bin Ali Al-Askari^-asws: ‘During every month from the Arabic months, there is an inauspicious day, it is not correct to indulge in anything from the deeds during it except the isolation, and the worship, and the fasting, and these are: –

الثَّانِي وَ الْعِشْرُونَ مِنَ الْمُحَرَّمِ وَ الْعَاشِرُ مِنْ صَفَرٍ وَ الرَّابِعُ مِنَ الرَّبِيعِ الْأَوَّلِ وَ الثَّامِنُ وَ الْعِشْرُونَ مِنَ الرَّبِيعِ الثَّانِي وَ الثَّامِنُ وَ الْعِشْرُونَ مِنْ جُمَادَى الْأُولَى وَ الثَّانِي عَشَرَ مِنْ جُمَادَى الثَّانِيَةِ وَ الثَّانِي عَشَرَ مِنْ رَجَبٍ وَ السَّادِسُ وَ الْعِشْرُونَ مِنْ شَعْبَانَ وَ الرَّابِعُ وَ الْعِشْرُونَ مِنْ شَهْرِ رَمَضَانَ وَ الثَّانِي مِنْ شَوَّالٍ وَ الثَّامِنُ وَ الْعِشْرُونَ مِنْ ذِي الْقَعْدَةِ وَ الثَّامِنُ ذِي الْحِجَّةِ.

The twenty-fifth of Al-Muharram, and the tenth of Safar, and the fourth of Rabbi Al-Awwal, and the twenty-eight of Al-Rabbi Al-Sani, and the twenty-eight of Jumadi Al-Awwal, and the twelfth of Jumadi Al-Sani, and the twelfth of Rajab, and the sixteenth of Shaban, and the twenty-fourth of the month of Ramazan, and the second of Shawwal, and the twenty-eight of Zil Qadah, and the eighth of Zil Al-Hijjah’’.^[39]

الْمَكَارِمُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ مَنِ احْتَجَمَ يَوْمَ الثَّلَاثَاءِ لِسَبْعَ عَشْرَةَ أَوْ لِتِسْعَ عَشَرَةَ أَوْ لِإِحْدَى وَ عِشْرِينَ كَانَتْ لَهُ شِفَاءً مِنْ دَاءِ السَّنَّةِ.

(The book) ‘Al Makarim’ – from Abu Saeed Al Khudry who said,

‘Rasool-Allah^-saww said: ‘One who gets cupping done on the day of Tuesday of the seventeenth, or on the nineteenth, or on the twenty-first, there would be a healing for him from the illnesses of the year’’.^[40]

وَ قَالَ أَيْضاً احْتَجِمُوا يَوْمَ الْخَمِيسِ لِخَمْسَ عَشْرَةَ وَ سَبْعَ عَشْرَةَ وَ إِحْدَى وَ عِشْرِينَ لَا يَتَبَيَّغْ بِكُمُ الدَّمُ فَيَقْتُلَكُمْ‏.

And he^-saww said as well: ‘Get cupping done on the day of Thursday on the fifteenth, and seventeenth, and twenty-first, lest the blood spurs with you all and kills you!’’^[41]

وَ عَنِ الصَّادِقِ ع‏ مَنِ احْتَجَمَ فِي آخِرِ خَمِيسٍ فِي الشَّهْرِ آخِرَ النَّهَارِ سَلَّ الدَّاءَ سَلًّا.

And from Al-Sadiq^-asws: ‘One who gets cupping done during the last Thursday of the month at the end of the day, the illness would flow away from him with a flowing’’.^[42]

وَ عَنِ النَّبِيِّ ص قَالَ: الْحِجَامَةُ يَوْمَ الثَّلَاثَاءِ لِسَبْعَ عَشْرَةَ تَمْضِي مِنَ الشَّهْرِ دَوَاءٌ لِدَاءِ سَنَةٍ.

And from the Prophet^-saww having said: ‘The cupping on the day of Tuesday of the seventeenth of the month is a cure for the diseases of a year’’.^[43]

وَ قَالَ ص‏ الْحِجَامَةُ فِي سَبْعٍ وَ عَشْرٍ مِنَ الشَّهْرِ شِفَاءٌ وَ يَوْمَ الثَّلَاثَاءِ صِحَّةٌ لِلْبَدَنِ‏.

And he^-saww said: ‘The cupping during the seventeenth of the month is a healing and on the day of Tuesday is healthy for the body’’.^[44]

اليوم الأول‏

The first day

عَنِ الصَّادِقِ ع‏ أَنَّهُ خُلِقَ فِيهِ آدَمُ وَ هُوَ يَوْمٌ مُبَارَكٌ لِطَلَبِ الْحَوَائِجِ وَ لِلدُّخُولِ عَلَى السُّلْطَانِ وَ طَلَبِ الْعِلْمِ وَ التَّزْوِيجِ وَ السَّفَرِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ اتِّخَاذِ الْمَاشِيَةِ

From Al-Sadiq^-asws: ‘Adam^-as was Created during it, and it is a Blessed day for seeking the needs, and for the entry to the Sultan, and seeking the knowledge, and the marriage, and the journey, and the selling and the buying, and taking the livestock.

وَ مَنْ هَرَبَ فِيهِ أَوْ ضَلَّ قُدِرَ عَلَيْهِ إِلَى ثَمَانِي لَيَالٍ وَ الْمَرِيضُ فِيهِ يَبْرَأُ وَ الْمَوْلُودُ يَكُونُ سَمْحاً مَرْزُوقاً مُبَارَكاً عَلَيْهِ

And the one who flees during it, or strays, it is Measured upon him up to eight nights, and the sick one in it would be cured, and the new-born would be pleasing, Graced, Blessings upon him’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ ره هُوَ رُوزُ هُرْمَزْدَ اسْمٌ مِنْ أَسْمَائِهِ تَعَالَى يَوْمٌ مُخْتَارٌ مُبَارَكٌ يَصْلُحُ لِطَلَبِ الْحَوَائِجِ وَ الدُّخُولِ عَلَى السُّلْطَانِ.

And Salman Al-Farsi^-ra said, ‘It is ‘Rouz Hurmazda’, being a Name from His^-azwj Names of the Exalted, a day Chosen, Blessed, correct for seeking the needs and entry to the Sultan’’.^[45]

قَالَ السَّيِّدُ وَ فِي رِوَايَةٍ أُخْرَى بِحَذْفِ الْإِسْنَادِ عَنِ الصَّادِقِ ع‏ وَ قَدْ سَأَلَهُ سَائِلٌ عَنِ اخْتِيَارَاتِ الْأَيَّامِ فَقَالَ ع الْيَوْمُ الْأَوَّلُ خُلِقَ فِيهِ آدَمُ ع يَوْمٌ صَالِحٌ مَسْعُودٌ خَاطِبْ فِيهِ السُّلْطَانَ وَ تَزَوَّجْ وَ اعْمَلْ فِيهِ كُلَّ شَيْ‏ءٍ تُرِيدُهُ مِنْ حَاجَةٍ.

The Seyyid said, ‘And in another report with a deleted chain,

‘From Al-Sadiq^-asws, and a questioner had asked him^-asws about the choices of the days. He^-asws said: ‘The first day, Adam^-as was Created during it, a day (which is) correct, fortunate. The Sultan can be addressed during it, and marriage, and all things you want from a need can be done in it’’.^[46]

الْمَكَارِمُ، عَنِ الصَّادِقِ ع‏ سَعْدٌ يَصْلُحُ لِلِقَاءِ الْأُمَرَاءِ وَ طَلَبِ الْحَوَائِجِ‏ وَ الشِّرَاءِ وَ الْبَيْعِ وَ الزِّرَاعَةِ وَ السَّفَرِ.

(The book) ‘Al Makarim’ –

‘From Al-Sadiq^-asws: ‘Fortunate, correct for meeting the governors and seeking the needs, and buying and the selling, and cultivation, and the journey’’.^[47]

زَوَائِدُ الْفَوَائِدِ، عَنِ الصَّادِقِ ع قَالَ: هُوَ يَوْمٌ مُبَارَكٌ مَحْمُودٌ فِيهِ خَلَقَ اللَّهُ تَعَالَى آدَمَ وَ هُوَ يَوْمٌ سَعِيدٌ لِطَلَبِ الْحَوَائِجِ وَ لِلدُّخُولِ عَلَى السُّلْطَانِ وَ ابْتِدَاءِ الْأَعْمَالِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ الْأَخْذِ وَ الْعَطَاءِ وَ مَنْ وُلِدَ فِيهِ كَانَ مَحْبُوباً مَقْبُولًا مَرْزُوقاً مُبَارَكاً وَ مَنْ مَرِضَ فِيهِ يَبْرَأُ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Zawaaid Al Fawaaid’ –

‘From Al-Sadiq^-asws having said: ‘It is a day Blessed, Praised. Allah^-azwj the Exalted Created Adam^-as during it, and it is a fortunate day for seeking the needs, and for the entry to see the Sultan, and beginning the deeds, and the selling and the buying, and the taking and the giving. And the one who is born during it, would be beloved, accepted, Blessed, and the one who is sick in it would be cured by the Permission of Allah^-azwj the Exalted’’.^[48]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ خَرَجَ فِيهِ هَارِباً أَوْ ضَالًّا قُدِرَ عَلَيْهِ إِلَى ثَمَانِ لَيَالٍ.

And in another report: ‘One who goes out fleeing during it or strays, it is Measured upon him up to eight nights.^[49]

اليوم الثاني‏

The second day

الدُّرُوعُ، قَالَ الصَّادِقُ ع‏ فِيهِ خُلِقَتْ حَوَّاءُ مِنْ آدَمَ يَصْلُحُ لِلتَّزْوِيجِ وَ بِنَاءِ الْمَنَازِلِ وَ كَتْبِ الْعُهُودِ وَ السَّفَرِ وَ طَلَبِ الْحَوَائِجِ وَ الِاخْتِيَارِ وَ مَنْ مَرِضَ فِيهِ أَوَّلَ النَّهَارِ خَفَّ أَمْرُهُ بِخِلَافِ آخِرِهِ وَ الْمَوْلُودُ فِيهِ يَكُونُ صَالِحَ التَّرْبِيَةِ

(The book) ‘Al Durou’ –

‘Al-Sadiq^-asws said: ‘During it (2^nd day), Hawwa^-as was Created from Adam^-as. It is correct for the marriage, and building the houses, and writing the pacts, and the journey, and seeking the needs, and the choosing. And the one who is sick during it in the beginning of the day, his matter would be lightened to opposite at the end of it. During it happens the correct upbringing’.

وَ قَالَ سَلْمَانُ هُوَ رُوزُ بَهْمَنَ اسْمُ مَلَكٍ تَحْتَ الْعَرْشِ يَوْمٌ مُبَارَكٌ لِلتَّزْوِيجِ وَ قَضَاءِ الْحَوَائِجِ سَعِيدٌ.

And Salman^-ra said, ‘It is ‘Rouz Bahman’, name of an Angel beneath the Throne. A Blessed day for the marriages and fulfilling the needs, fortunate’’.^[50]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ تَزَوَّجْ وَ أْتِ فِيهِ أَهْلَكَ مِنَ السَّفَرِ وَ اشْتَرِ وَ بِعْ وَ اطْلُبْ فِيهِ الْحَوَائِجَ وَ اتَّقِ فِيهِ السُّلْطَانَ.

And in another report: ‘Get married and go to your wife during it from the journey, and buy and sell, and seek the needs, and fear the Sultan in it’’.^[51]

الْمَكَارِمُ، عَنْهُ ع‏ يَصْلُحُ لِلسَّفَرِ وَ طَلَبِ الْحَوَائِجِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘(It is) correct for the journey and seeking the needs’’.^[52]

الزَّوَائِدُ، عَنِ الصَّادِقِ ع‏ يَوْمٌ مَحْمُودٌ خَلَقَ اللَّهُ تَعَالَى فِيهِ حَوَّاءَ وَ هُوَ يَوْمٌ يَصْلُحُ لِلتَّزْوِيجِ وَ التَّحْوِيلِ وَ الشِّرَاءِ وَ الْبَيْعِ وَ الْبِنَاءِ وَ الزَّرْعِ وَ الْغَرْسِ وَ السَّلَفِ وَ الْقَرْضِ وَ الْمُعَامَلَةِ وَ الدُّخُولِ بِالْأَهْلِ وَ طَلَبِ الْحَوَائِجِ وَ لِقَاءِ السُّلْطَانِ وَ مَنْ مَرِضَ فِيهِ يَبْرَأُ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً مَيْمُوناً.

(The book) ‘Al Zawaid’ –

‘From Al-Sadiq: ‘A praised house. Allah^-azwj the Exalted Created Hawwa^-as in it, and it is a day correct for the marriage, and the transferring, and the buying and the selling, and the building, and the cultivating and the planting, and the lending, and the borrowing, and the dealings, and the copulating with the wife, and seeking the needs, and meeting the Sultan. And the one who is sick during it would be cured, and the one who is born in it would be Blessed, auspicious’’.^[53]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَصْلُحُ لِكَتْبَةِ الْعَهْدِ وَ مَنْ مَرِضَ فِي أَوَّلِهِ كَانَ مَرَضُهُ خَفِيفاً وَ فِي آخِرِهِ كَانَ ثَقِيلًا.

And in another report: ‘It is correct for writing the pact, and the one whose illness is lighter at the beginning of it, and in the end of it would be heavier’’.^[54]

اليوم الثالث‏

The third day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ نُزِعَ آدَمُ وَ حَوَّاءُ لِبَاسُهُمَا وَ أُخْرِجَا مِنَ الْجَنَّةِ فَاجْعَلْ شُغْلَكَ فِيهِ صَلَاحَ مَنْزِلِكِ وَ لَا تَخْرُجْ مِنْ دَارِكَ إِنْ أَمْكَنَكَ وَ اتَّقِ فِيهِ السُّلْطَانَ وَ الْبَيْعَ وَ الشِّرَاءَ وَ طَلَبَ الْحَوَائِجِ وَ الْمُعَامَلَةَ وَ الْمُشَارَكَةَ وَ الْهَارِبُ فِيهِ يُؤْخَذُ وَ الْمَرِيضُ يَجْهُدُ وَ الْمَوْلُودُ فِيهِ يَكُونُ مَرْزُوقاً طَوِيلَ الْعُمُرِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘A day of continuous bad luck. Adam^-as and Hawwa^-as were snatched of their^-as apparels and expelled from the Paradise, so make your concern during it to better your house, and do not go out from your house if possible, and fear the Sultan in it, and the selling and the buying, and seeking the needs, and the dealings, and the participation, and the fleer during it would be seized, and sick would be overstrained, and the new-born in it would happen to be Graced a long life’’.

وَ قَالَ سَلْمَانُ هُوَ رُوزُ أُرْدِيبِهِشْتَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالشَّقَاءِ وَ السُّقْمِ يَوْمٌ ثَقِيلٌ نَحْسٌ لَا يَصْلُحُ لِأَمْرٍ مِنَ الْأُمُورِ.

And Salman^-ra said, ‘It is ‘Rouz Ardeybahasht’, name of the Angel allocated with the healing, and the sickness of the day would be heavy, an inauspicious day incorrect for any matter from the matters’’.^[55]

وَ فِي الرِّوَايَةِ الْأُخْرَى عَنْهُ ع‏ يَوْمُ نَحْسٍ فِيهِ سُلِبَ آدَمُ وَ حَوَّاءُ لِبَاسَهُمَا وَ لَا تَشْتَرِ فِيهِ وَ لَا تَبِعْ وَ لَا تَأْتِ فِيهِ السُّلْطَانَ وَ لَا تَطْلُبْ فِيهِ حَاجَةً.

And in another report –

‘From him^-asws: ‘An inauspicious day. During it, Adam^-as and Hawwa^-as were stripped off their clothes, and neither buy during it nor sell nor go to the Sultan, nor seek any need in it’’.^[56]

الْمَكَارِمُ، رَدِي‏ءٌ لَا يَصْلُحُ لِشَيْ‏ءٍ جُمْلَةً.

(The book) ‘Al Makarim’ –

‘Bad, unsuitable for anything as a whole’’.^[57]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ فِيهِ قُتِلَ هَابِيلُ قَتَلَهُ أَخُوهُ قَابِيلُ عَلَيْهِ اللَّعْنَةُ وَ الْعَذَابُ السَّرْمَدُ وَ هُوَ يَوْمٌ مَذْمُومٌ لَا تُسَافِرْ فِيهِ وَ لَا تَعْمَلْ عَمَلًا وَ لَا تَلْقَ فِيهِ أَحَداً وَ اسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ بِعُوذَةِ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ ع وَ مَنْ وُلِدَ فِيهِ كَانَ مَنْحُوساً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ خِيفَ عَلَيْهِ إِلَّا أَنْ يَشَاءَ اللَّهُ غَيْرَ ذَلِكَ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘An inauspicious day during which Habeel^-as was killed by his^-as brother^-la Qabeel^-la, may the curse be upon him^-la and the constant Punishment, and it is a condemned day. Neither travel in it, nor do any work, nor meet anyone during it, and seek Refuge with Allah^-azwj from it’s evil with the sheltering of Amir Al-Momineen Ali^-asws. And the one born in it would be inauspicious, and the one falling sick in it or in it’s night, would be feared upon except if Allah^-azwj so Desires other than that’’.^[58]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّ مَنْ وُلِدَ فِيهِ كَانَ مَرْزُوقاً طَوِيلَ الْعُمُرِ وَ فِيهِ سُلِبَ آدَمُ وَ حَوَّاءُ لِبَاسَهُمَا وَ أُخْرِجَا مِنَ الْجَنَّةِ وَ الْهَارِبُ فِيهِ يُؤْخَذُ وَ الْمَرِيضُ فِيهِ يَجْهُدُ.

And in another report: ‘The one born during it would be Graced a long age, and during it Adam^-as and Hawwa^-as were stripped off their clothing and expelled from the Paradise, and the fleer during it would be seized, and the sick in it would be overstrained’’.^[59]

اليوم الرابع‏

The fourth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِلزَّرْعِ وَ الصَّيْدِ وَ الْبِنَاءِ وَ اتِّخَاذِ الْمَاشِيَةِ وَ يُكْرَهُ فِيهِ السَّفَرُ فَمَنْ سَافَرَ فِيهِ خِيفَ عَلَيْهِ الْقَتْلُ وَ السَّلْبُ أَوْ بَلَاءٌ يُصِيبُهُ وَ فِيهِ وُلِدَ هَابِيلُ وَ الْمَوْلُودُ فِيهِ يَكُونُ صَالِحاً مُبَارَكاً مَا عَاشَ وَ مَنْ هَرَبَ فِيهِ عَسُرَ طَلَبُهُ وَ لَجَأَ إِلَى مَنْ يَمْنَعُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘A day correct for the cultivation, and the hunting, and the building, and taking the livestock, and the journey is disliked during it So the one who travels during it, the killing would be feared upon it, and the looting, or an affliction would afflict him, and during it Habeel^-as was born, and the new-born in it would be righteous, Blessed, and the one fleeing during it, his searching would be difficult and he can resort to the one preventing him’.

وَ قَالَ سَلْمَانُ رُوزُ شَهْرِيوَرَ اسْمُ الْمَلَكِ الَّذِي خُلِقَتْ فِيهِ الْجَوَاهِرُ مِنْهُ وَ وُكِّلَ بِهَا وَ هُوَ مُوَكَّلٌ بِبَحْرِ الرُّومِ.

And Salman^-ra said, ‘Ruz Shahreywar’, a name of the Angel from whom the jewels were created, and he is allocated with these, and he is allocated with the ocean of Rome’’.^[60]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ لِلتَّزْوِيجِ وَ الصَّيْدِ وَ يُذَمُّ فِيهِ السَّفَرُ فَمَنْ سَافَرَ فِيهِ سُلِبَ وَ فِيهِ وُلِدَ هَابِيلُ بْنُ آدَمَ ع.

And in another report: ‘A day correct for the marriage, and the hunting, and the journey is condemned during it. So the one who travels in it would be stripped, and in it Habeel Bin Adam^-as was born’’.^[61]

الْمَكَارِمُ، عَنْهُ ع‏ صَالِحٌ لِلتَّزْوِيجِ وَ يُكْرَهُ السَّفَرُ فِيهِ‏.

(The book) ‘Al Makarim’ –

From him^-asws: Correct for the marriage, and the journey is disliked in it’’.^[62]

الزَّوَائِدُ، عَنْهُ ع‏ هُوَ يَوْمٌ مُتَوَسِّطٌ صَالِحٌ لِقَضَاءِ الْحَوَائِجِ فِيهِ وُلِدَ هِبَةُ اللَّهِ شَيْثُ بْنُ آدَمَ وَ لَا تُسَافِرْ فِيهِ فَإِنَّهُ مَكْرُوهٌ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً وَ مَنْ مَرِضَ فِيهِ شُفِيَ لَيْلَتَهُ وَ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘It is a day, moderately correct for fulfilling the needs. During it, Hibtullah Shees Bin Adam^-as, and do not travel in it for it is disliked, and the one born in it would be Blessed, and the one who is sick in it would be cured in it’s night, and he would be cured by the Permission of Allah^-azwj the Exalted’’.^[63]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّ هَابِيلَ ع وُلِدَ فِيهِ أَيْضاً وَ يُخَافُ فِيهِ عَلَى الْمُسَافِرِ السَّلْبُ وَ الْقَتْلُ وَ بَلَاءٌ يُصِيبُهُ وَ مَنْ هَرَبَ فِيهِ لَجَأَ إِلَى مَنْ يَمْنَعُ مِنْهُ.

And in another report – ‘Habeel^-as was born during it as well, and the looting and the killing is feared upon the traveller and afflictions would afflict him, and the one who flees in it could shelter to the one he was prevented from’’.^[64]

اليوم الخامس‏

The fifth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ فِيهِ وُلِدَ قَابِيلُ الشَّقِيُّ الْمَلْعُونُ وَ فِيهِ قَتَلَ أَخَاهُ وَ فِيهِ دَعَا بِالْوَيْلِ عَلَى نَفْسِهِ وَ هُوَ أَوَّلُ مَنْ بَكَى فِي الْأَرْضِ فَلَا تَعْمَلْ فِيهِ عَمَلًا وَ لَا تَخْرُجْ مِنْ مَنْزِلِكَ وَ مَنْ حَلَفَ فِيهِ كَاذِباً عُجِّلَ لَهُ الْجَزَاءُ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ حَالُهُ‏

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a day of continuous bad luck. In it was born Qabeel^-la, the wretched accursed, and in it he^-la killed his^-la brother^-as, and in it he^-la called for the doom upon himself^‑la, and he^-la is the first one to cry in the earth. So, neither do any work in it nor go out from your house, and the one who swears a false oath in it, the recompense would he hastened to him, and the one born in it, his state would be corrected for him’.

وَ قَالَ سَلْمَانُ رُوزُ إِسْفَنْدَارَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْأَرَضِينَ يَوْمُ نَحْسٍ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ لَا تَلْقَ فِيهِ سُلْطَاناً.

And Salman^-ra said, ‘Ruz Isfandar’, a name of the Angel allocated with the earths. And inauspicious day, so do not seek any need during it nor meet a Sultan in it’’.^[65]

وَ فِي الرِّوَايَةِ الْأُخْرَى عَنْهُ ع‏ وُلِدَ فِيهِ قَابِيلُ وَ فِيهِ قَتَلَ أَخَاهُ وَ لَا تَطْلُبْ فِيهِ حَاجَةً.

And in another report –

‘From him^-asws: ‘Qabeel^-la was born in it, and in it he^-la killed his^-la brother, and do not seek any need during it’’.^[66]

الْمَكَارِمُ، عَنْهُ ع‏ رَدِي‏ءٌ نَحْسٌ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Bad, inauspicious’’.^[67]

الزَّوَائِدُ، هُوَ يَوْمُ نَحْسٍ فِيهِ لُعِنَ إِبْلِيسُ وَ هَارُوْتُ وَ مَارُوتُ وَ كُلُّ فِرْعَوْنٍ وَ جَبَّارٍ وَ فِيهِ لُعِنَ وَ عُذِّبَ وَ هُوَ يَوْمٌ نَكِدٌ عَسِيرٌ لَا خَيْرَ فِيهِ فَاسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ كَانَ مَشُوماً ثَقِيلًا نَكِدَ الْحَيَاةِ عَسِيرَ الرِّزْقِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ ثَقُلَ مَرَضُهُ وَ خِيفَ عَلَيْهِ.

(The book) ‘Al-Zawaaid’ – It is an inauspicious day. During it Iblees^-la and Harut and Marut were cursed, and every Pharaoh^-la and tyrant, and in it he was cursed and Punished, and it is a day of miserableness and difficult, there is no good in it, therefore seek Refuge with Allah^‑azwj from it’s evil, and the one born during it would be of heavy inauspiciousness, miserable, difficult of sustenance, and the one who falls sick during it or during it’s night, his sickness would be heavy, and he would be feared upon’’.^[68]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّ فِيهِ قَتَلَ قَابِيلُ هَابِيلَ وَ يُنْظَرُ فِي إِصْلَاحِ الْمَاشِيَةِ وَ مَنْ كَذَبَ فِيهِ عَجَّلَ اللَّهُ لَهُ الْجَزَاءَ.

And in another report: ‘During it Qabeel^-la killed Habeel^-as, and look into bettering the livelihood, and the one who lies during it, Allah^-azwj would Hasten the recompense to him’’.^[69]

اليوم السادس‏

The sixth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِلتَّزْوِيجِ وَ مَنْ سَافَرَ فِيهِ فِي بَرٍّ أَوْ بَحْرٍ رَجَعَ إِلَى أَهْلِهِ بِمَا يُحِبُّهُ جَيِّدٌ لِشِرَاءِ الْمَاشِيَةِ وَ مَنْ ضَلَّ فِيهِ أَوْ أَبَقَ وُجِدَ وَ مَنْ مَرِضَ فِيهِ بَرِئَ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ تَرْبِيَتُهُ وَ سَلِمَ مِنَ الْآفَاتِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘A day correct for the marriage, and the one who travels in land or sea would return to his family with what he loves, good for buying the livestock, and the one who strays in it or absconds, would be found, and the one who falls sick during it would be cured, and the one born in it, his upbringing would be correct and would be safe from the disabilities’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ خُرْدَادَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْجِنِّ يَصْلُحُ لِلتَّزْوِيجِ وَ الْمَعَاشِ وَ كُلِّ حَاجَةٍ وَ الْأَحْلَامُ يَظْهَرُ تَأْوِيلُهَا بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra said, ‘Ruz Khordad’, a man of an Angel allocated with the Jinn, correct for the marriage and the livelihood and every need, and the dreams would reveal their interpretations after a day or two days’’.^[70]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ لِلتَّزْوِيجِ وَ الصَّيْدِ وَ طَلَبِ الْمَعَاشِ وَ كُلِّ حَاجَةٍ.

And in another report: ‘A day correct for the marriage, and the hunting, and seeking the livelihood, and every need’’.^[71]

الْمَكَارِمُ، عَنْهُ ع‏ مُبَارَكٌ يَصْلُحُ لِلتَّزْوِيجِ وَ طَلَبِ الْحَوَائِجِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Blessed, correct for the marriage and seeking the needs’’.^[72]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ وُلِدَ فِيهِ نُوحٌ ع يَصْلُحُ لِلْحَوَائِجِ وَ السُّلْطَانِ وَ السَّفَرِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ الدُّيُونِ وَ الْقَضَاءِ وَ الْأَخْذِ وَ الْعَطَاءِ وَ النُّزْهَةِ وَ الصَّيْدِ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً مَيْمُوناً مُوَسَّعاً عَلَيْهِ فِي حَيَاتِهِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ لَمْ يُجَاوِزْ مَرَضُهُ أُسْبُوعاً ثُمَّ يَبْرَأُ بِإِذْنِ اللَّهِ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A righteous day. Noah^-as was born in it. (It is) correct for the needs, and (going to) the Sultan, and the journey, and the selling and the buying, and the debts, and the fulfilment, and the taking, and the giving, and the recreation, and the hunting. And the one who is born during it would be Blessed, auspicious, with capaciousness upon him during his lifetime, and the one who falls sick in it or during it’s night, his illness will not exceed a week, then he would be cured by the Permission of Allah^-azwj’’.^[73]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ لِلتَّزْوِيجِ وَ شِرَاءِ الْمَاشِيَةِ.

And in another report: ‘Correct for the marriage and buying the livestock’’.^[74]

اليوم السابع‏

The seventh day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِجَمِيعِ الْأُمُورِ وَ مَنْ بَدَأَ بِالْكِتَابَةِ أَكْمَلَهَا حِذْقاً وَ مَنْ بَدَأَ فِيهِ بِعِمَارَةٍ أَوْ غَرْسٍ حُمِدَتْ عَاقِبَتُهُ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ تَرْبِيَتُهُ وَ وُسِّعَ عَلَيْهِ رِزْقُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a righteous day for entirety of the affairs, and the one who begins with the agreement (writing) would complete it proficiently, and the one who begins in it with a construction or plantation, it’s end-result would be praise-worthy, and the one who would be born in it his upbringing would be correct and his sustenance would be capacious upon him’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ مُرْدَادَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنَّاسِ وَ أَرْزَاقِهِمْ وَ هُوَ يَوْمٌ مُبَارَكٌ سَعِيدٌ فَاعْمَلْ فِيهِ مَا تَشَاءُ مِنَ الْخَيْرِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, ‘‘Ruz Madad’, a name of an Angel allocated with the people and their sustenance, and it is a Blessed day, fortunate, so work in it whatever you so desire from the good’’.^[75]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَوْمٌ صَالِحٌ مِثْلَ السَّادِسِ.

And in another report: ‘A righteous days like the sixth’’.^[76]

الْمَكَارِمُ، عَنْهُ ع‏ مُبَارَكٌ مُخْتَارٌ يَصْلُحُ لِكُلِّ مَا يُرَادُ وَ يُسْعَى فِيهِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Blessed, chosen, correct for all what one wants and strives in it’’.^[77]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ سَعِيدٌ مُبَارَكٌ فِيهِ رَكِبَ نُوحٌ ع السَّفِينَةَ فَارْكَبِ الْبَحْرَ وَ سَافِرْ فِي الْبَرِّ وَ الْقَ الْعَدُوَّ وَ اعْمَلْ مَا شِئْتَ فَإِنَّهُ يَوْمٌ عَظِيمُ الْبَرَكَةِ مَحْمُودٌ لِطَلَبِ الْحَوَائِجِ وَ السَّعْيِ فِيهَا وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً مَيْمُوناً عَلَى نَفْسِهِ وَ أَبَوَيْهِ خَفِيفَ النَّجْمِ مُوَسَّعاً عَيْشُهُ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A fortunate day, Blessed. Noah^-as sailed the ship during it, so sail the sea, and travel in the land, and meet the enemy, and work whatever you so desire to for it is a day of mighty Blessings, praise-worthy for seeking the needs and the striving in it, and the one born in it would be Blessed, auspicious upon himself and his parents, light of the star, expanded in his livelihood, and the one who falls sick during it or during it’s night would be cured by the Permission of Allah^-azwj the Exalted’’.^[78]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ لِابْتِدَاءِ الْكِتَابَةِ وَ الْعِمَارَةِ وَ غَرْسِ الْأَشْجَارِ.

And in another report: ‘Correct for beginning the writing (contract), and the construction, and planting the trees’’.^[79]

اليوم الثامن‏

The eighth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِكُلِّ حَاجَةٍ مِنْ بَيْعٍ أَوْ شِرَاءٍ وَ مَنْ دَخَلَ فِيهِ عَلَى سُلْطَانٍ قُضِيَتْ حَاجَتُهُ وَ يُكْرَهُ فِيهِ رُكُوبُ الْبَحْرِ وَ السَّفَرُ فِي الْبَرِّ وَ الْخُرُوجُ إِلَى الْحَرْبِ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ وِلَادَتُهُ وَ مَنْ هَرَبَ فِيهِ لَمْ يُقْدَرْ عَلَيْهِ إِلَّا بِتَعَبٍ وَ مَنْ ضَلَّ فِيهِ لَمْ يُرْشَدْ إِلَّا بِجَهْدٍ وَ الْمَرِيضُ فِيهِ يَجْهُدُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a righteous day for every need from selling or buying, and the one who enters to see a Sultan during it, his need would be fulfilled, and sailing the sea is disliked in it, and the journey in the land, and the going out to the war. And the one who is born in it, his birth would be correct, and the one who flees during it, he will not be enabled upon except he would be tired, and the one who strays in it will not be guided except by effort, and the one falling sick during it would be overstrained’.

وَ قَالَ سَلْمَانُ رُوزُ نمادرَ اسْمٌ مِنْ أَسْمَائِهِ تَعَالَى وَ هُوَ يَوْمٌ مُبَارَكٌ سَعِيدٌ صَالِحٌ لِكُلِّ أَمْرٍ تُرِيدُ مِنَ الْخَيْرِ.

And Salman^-ra said, ‘Ruz Namdar’, a Name from Names of the Exalted, and it is a Blessed day, fortunate, correct for every matter from the good you intend’’.^[80]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ مُبَارَكٌ صَالِحٌ لِكُلِّ حَاجَةٍ إِلَّا السَّفَرَ.

And in another report: ‘A righteous day, Blessed, correct for every need except the journey’’.^[81]

الْمَكَارِمُ، يَصْلُحُ لِكُلِّ حَاجَةٍ سِوَى السَّفَرِ فَإِنَّهُ يُكْرَهُ فِيهِ‏.

(The book) ‘Al Makarim’ –

‘Correct for every need besides the journey, for it is disliked during it’’.^[82]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ لِلشِّرَاءِ وَ الْبَيْعِ فَاشْتَرِ فِيهِ وَ بِعْ وَ خُذْ وَ أَعْطِ وَ لَا تَعَرَّضْ لِلسَّفَرِ فَإِنَّهُ يُكْرَهُ فِيهِ سَفَرُ الْبَرِّ وَ الْبَحْرِ وَ مَنْ وُلِدَ فِيهِ كَانَ مُتَوَسِّطَ الْحَالِ طَوِيلَ الْعُمُرِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A day correct for the buying and the selling, so buy during it and sell, and take and give, and do not present for the journey for it is disliked during it travelling the land and the sea, and the one who is born in it would be of moderate state, long life, and the one who falls sick during it or during it’s night would be cured by the Permission of Allah^-azwj the Exalted’’.^[83]

وَ فِي رِوَايَةٍ أُخْرَى‏ تَصْلُحُ لِلِقَاءِ السُّلْطَانِ وَ قَضَاءِ الْحَوَائِجِ مِنْهُ وَ مَنْ هَرَبَ فِيهِ لَمْ يُقْدَرْ عَلَيْهِ إِلَّا بِتَعَبٍ وَ مَنْ ضَلَّ فِيهِ لَمْ يُرْشَدْ إِلَّا بِجَهْدٍ وَ قِيلَ مَنْ مَرِضَ فِيهِ هَلَكَ.

And in another report: ‘Correct for meeting the Sultan and fulfilling the needs from him, and the one who flees during it would not be abled upon except with tiredness, and the one who strays in it would not be guided except with effort, and it is said the one who falls sick during it would die’’.^[84]

اليوم التاسع‏

The ninth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ خَفِيفٌ صَالِحٌ لِكُلِّ أَمْرٍ تُرِيدُهُ فَابْدَأْ فِيهِ بِالْعَمَلِ وَ اقْتَرِضْ فِيهِ وَ ازْرَعْ وَ اغْرِسِ وَ مَنْ حَارَبَ فِيهِ غَلَبَ وَ مَنْ سَافَرَ فِيهِ رُزِقَ مَالًا وَ رَأَى خَيْراً وَ مَنْ هَرَبَ فِيهِ نَجَا وَ مَنْ مَرِضَ فِيهِ ثَقُلَ وَ مَنْ ضَلَّ قُدِرَ عَلَيْهِ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ وِلَادَتُهُ وَ وُفِّقَ فِيهِ فِي كُلِّ حَالاتِهِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a light day, correct for every matter you want, so begin in it with the (good) deed and borrow in it, and cultivate, and plant, and the one who flees in it would overcome, and the one who travels in it would be Graced wealth and see goodness, and the one who flees in it would be saves, and the one who falls sick in it would be heavy, and the one who strays would be abled upon, and the one born in it his birth would be correct, and he would be harmonised in it in all of his situations’.

وَ قَالَ سَلْمَانُ رُوزُ آذَرَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْمِيزَانِ يَوْمَ الْقِيَامَةِ مَحْمُودٌ وَ الْأَحْلَامُ تَصِحُّ فِيهِ مِنْ يَوْمِهَا.

And Salman^-ra said, ‘’Ruz Azar’, a nam of an Angel allocated with the Scale on the Day of Qiyamah, praised, and the dream would be proven correct during the very day’’.^[85]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ خَفِيفٌ صَالِحٌ لِكُلِّ أَمْرٍ يُرِيدُهُ وَ الْمَوْلُودُ فِيهِ يَكُونُ مَرْزُوقاً فِي مَعِيشَتِهِ وَ لَا يُصِيبُهُ ضِيقٌ.

And in another report: ‘A light day correct for every matter intended, and the new-born in it would be Graced during his lifetime and narrowness (poverty) will not afflict him’’.^[86]

الْمَكَارِمُ، عَنْهُ ع‏ مُبَارَكٌ يَصْلُحُ لِكُلِّ مَا يُرِيدُهُ الْإِنْسَانُ وَ مَنْ سَافَرَ فِيهِ رُزِقَ مَالًا وَ يَرَى فِي سَفَرِهِ كُلَّ خَيْرٍ.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Blessed, correct for all what the human being wants, and the one who travels during it would be Graced wealth, and he would see every goodness in his journey’’.^[87]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ مَحْمُودٌ فِيهِ وُلِدَ سَامُ بْنُ نُوحٍ وَ هُوَ يَوْمٌ مُبَارَكٌ يَصْلُحُ لِلْحَوَائِجِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ جَمِيعِ الْأَعْمَالِ وَ الدَّيْنِ وَ الْقَرْضِ وَ الْأَخْذِ وَ الْعَطَاءِ وَ مَنْ وُلِدَ فِيهِ كَانَ مَحْبُوباً مَقْبُولًا عِنْدَ النَّاسِ يَطْلُبُ الْعِلْمَ وَ يَعْمَلُ بِأَعْمَالِ الصَّالِحِينَ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A righteous day, praised. Saam Bin Noah^-as was born in it, and it is a Blessed day correct for the needs and the entry to see the Sultan and entirety of the deeds, and the debts, and the loan, and the taking and the giving. And the one born in it would be beloved in the presence of the people seeking the knowledge and he would work with the righteous deeds. And the one who falls sick in it or during it’s night would be cured by the Permission of Allah^-azwj the Exalted’’.^[88]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ سَافَرَ فِيهِ رُزِقَ وَ لَقِيَ خَيْراً وَ يَصْلُحُ لِلْغَرْسِ وَ الزَّرْعِ وَ مَنْ حَارَبَ فِيهِ غَلَبَ وَ مَنْ هَرَبَ فِيهِ لَجَأَ إِلَى سُلْطَانٍ يَمْنَعُ يُمْنَعُ عَلَيْهِ وَ مَنْ مَرِضَ فِيهِ ثَقُلَ.

And in another report: ‘One who travels during it would be Graced and meet goodness, and it is correct for the planting and the cultivation, and the one who battles in it would overcome, and the one who flees in it would seek shelter to a Sultan prevented upon him, and the one who falls sick during it would be heavy’’.^[89]

اليوم العاشر

The tenth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ وُلِدَ فِيهِ نُوحٌ ع وَ مَنْ وُلِدَ فِيهِ يَكْبَرُ وَ يَهْرَمُ وَ يُرْزَقُ وَ يَصْلُحُ لِلْبَيْعِ وَ الشِّرَاءِ وَ السَّفَرِ وَ الضَّالَّةُ فِيهِ تُوجَدُ وَ الْهَارِبُ فِيهِ يُظْفَرُ بِهِ وَ يُحْبَسُ وَ يَنْبَغِي لِلْمَرِيضِ فِيهِ أَنْ يُوصِيَ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘Noah^-as was born in it, and the one who is born in it would grow old and be Graced, and it is correct for the selling and the buying, and the journey, and the one lost in it would be found, and the fleeing in it would be victorious with and imprisoned, and it is befitting for the one falling sick during it that he bequeaths’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ آبَانَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْبِحَارِ وَ الْأَوْدِيَةِ يَوْمٌ خَفِيفٌ مُبَارَكٌ وَ مَنْ هَرَبَ فِيهِ مِنْ سُلْطَانٍ أُخِذَ وَ مَنْ وُلِدَ فِيهِ لَمْ يُصِبْهُ ضِيقٌ وَ كَانَ مَرْزُوقاً وَ الْأَحْلَامُ فِيهِ تَظْهَرُ فِي مُدَّةِ عِشْرِينَ يَوْماً.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said: “Ruz Aban’, a name of an Angel allocated with the oceans and the valleys. A light day, Blessed, and the one who flees from the Sultan during it would be seized, and the one born in it would not be afflicted with (financial) narrowness, and he would be Graced, and the dream during it would appear within a period of twenty days’’.^[90]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ فِيهِ وُلِدَ نُوحٌ ع يَوْمٌ صَالِحٌ لِلْحَرْثِ وَ الزَّرْعِ وَ السَّلَفِ وَ كُلِّ خَيْرٍ.

And in another report: ‘Noah^-as was born during it. (It is) correct for the farming and the cultivation, and the lending money, and every goodness’’.^[91]

الْمَكَارِمُ، صَالِحٌ لِكُلِّ حَاجَةٍ سِوَى الدُّخُولِ عَلَى السُّلْطَانِ وَ مَنْ‏ فَرَّ فِيهِ مِنَ السُّلْطَانِ أُخِذَ وَ مَنْ ضَلَّتْ لَهُ ضَالَّةٌ وَجَدَهَا وَ هُوَ جَيِّدٌ لِلشِّرَاءِ وَ الْبَيْعِ وَ مَنْ مَرِضَ فِيهِ بَرَأَ.

(The book) ‘Al-Makarim’: ‘Correct for every need besides the entry to see the Sultan, and the one who flees from the Sultan during it would be seized, and the one for whom a property is lost would find it, and it is good for the buying and the selling, and the one falling sick in it would be cured’’.^[92]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ مَحْمُودٌ رَفَعَ اللَّهُ فِيهِ إِدْرِيسَ مَكَاناً عَلِيّاً وَ فِيهِ أَخَذَ مُوسَى التَّوْرَاةَ تَصْلُحُ لِكَتْبِ الْكُتُبِ وَ الشُّرُوطِ وَ الْعُهُودِ وَ أَعْمَالِ الدَّوَاوِينِ وَ الْحِسَابِ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً حَلِيماً صَالِحاً عَفِيفاً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يُخَافُ عَلَيْهِ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A praise-worthy day. Allah^-azwj Raised Idrees^-as during it to a lofty place, and in it, Musa^-as took the Torah, correct for writing the letters, and the stipulations, and the pacts, and the deeds of the registrars and the accounting, and the one born in it would be Blessed, forbearing, righteous, chaste, and the one falling sick in it or during its night would be feared upon’’.^[93]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ لِلْبَيْعِ وَ الشِّرَاءِ وَ مَنْ ضَلَّتْ لَهُ ضَالَّةٌ وَجَدَهَا وَ يُسْتَحَبُّ لِلْمَرِيضِ فِيهِ أَنْ يُوصِيَ وَ مَنْ هَرَبَ فِيهِ ظُفِرَ بِهِ وَ سُجِنَ.

And in another report: ‘Correct for the selling and the buying, and the one for whom a property is lose, would find it, and it is recommended for the one falling sick in it that he bequeaths, and the one who flees in it would be won with and imprisoned’’.^[94]

اليوم الحادي العشر

The eleventh day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ وُلِدَ فِيهِ شَيْثٌ ع صَالِحٌ لِابْتِدَاءِ الْعَمَلِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ السَّفَرِ وَ يُجْتَنَبُ فِيهِ الدُّخُولُ عَلَى السُّلْطَانِ وَ مَنْ هَرَبَ فِيهِ رَجَعَ طَائِعاً وَ مَنْ مَرِضَ فِيهِ يُوشِكُ أَنْ يَبْرَأَ فِيهِ وَ مَنْ ضَلَّ فِيهِ سَلِمَ وَ مَنْ وُلِدَ فِيهِ طَابَتْ عِيشَتُهُ غَيْرَ أَنَّهُ لَا يَمُوتُ حَتَّى يَفْتَقِرَ وَ يَهْرُبَ مِنْ سُلْطَانٍ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘Shees^-as was born in it. (It is) correct for beginning the work, and the selling and the buying, and the journey, the entry to see the Sultan during it should be shunned, and the one who flees during it would return willingly, and the one falling sick in it would soon recover during it safely, and the one born in his life would be good apart from that he would not be dying until he is impoverished and flees from the Sultan’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ خُورَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالشَّمْسِ يَوْمٌ خَفِيفٌ مِثْلَ الَّذِي تَقَدَّمَهُ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Khowr’, a name of an Angel allocated with the sun. A light day like the one which preceded it’’.^[95]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ مَنْ هَرَبَ فِيهِ أُخِذَ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً فِي مَعِيشَتِهِ وَ يُعَمَّرُ حَتَّى يَهْرَمَ وَ لَا يَفْتَقِرُ أَبَداً.

And in another report: ‘One who flees in it would be seized, and the one born in it would be Graced in his lifetime and he would age until he grows old, not getting impoverished, ever!’’^[96]

الْمَكَارِمُ، عَنْهُ ع‏ يَصْلُحُ لِلشِّرَاءِ وَ الْبَيْعِ وَ لِجَمِيعِ الْحَوَائِجِ وَ لِلسَّفَرِ مَا خَلَا الدُّخُولَ عَلَى السُّلْطَانِ وَ إِنَّ التَّوَارِيَ فِيهِ يَصْلُحُ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Correct for the buying and the selling, and for the entirety of the needs, and for the travel, apart from the entry to see the Sultan, and the hiding during it is correct.^[97]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ لِلشِّرَاءِ وَ الْبَيْعِ وَ الْمُعَامَلَةِ وَ الْقَرْضِ وَ يُكْرَهُ فِيهِ الدُّخُولُ عَلَى السُّلْطَانِ وَ مُعَامَلَتُهُ وَ التَّصَرُّفُ فِيهِ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً صَالِحَ التَّرْبِيَةِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A day correct for the buying and the selling, and the dealing, and the lending, and the entry to see the Sultan is disliked during it, and his dealins, and the turning regarding it, and the one born during it would be Blessed, righteous of the upbringing, and the one who falls sick during it or during it’s night would be cured by the Permission of Allah^‑azwj the Exalted’’.^[98]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ وُلِدَ فِيهِ شَيْثٌ ع وَ مَنْ هَرَبَ فِيهِ رَجَعَ طَائِعاً وَ مَنْ ضَلَّ فِيهِ سَلِمَ وَ ذُكِرَ أَيْضاً أَنَّهُ يَمُوتُ فَقِيراً أَوْ يَهْرُبُ مِنَ السُّلْطَانِ.

And in another report: ‘Shees^-as was born in it, and the one who flees in it would return willingly, and the one who is lost in it would be safe’. And he^-asws mentioned as well that he would be dying impoverished or flee from the Sultan’’.^[99]

اليوم الثاني عشر

The twelfth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِلتَّزْوِيجِ وَ فَتْحِ الْحَوَانِيتِ وَ الشَّرِكَةِ وَ رُكُوبِ الْبِحَارِ وَ يُجْتَنَبُ فِيهِ الْوَسَاطَةُ بَيْنَ النَّاسِ وَ الْمَرِيضُ يُوشِكُ أَنْ يَبْرَأَ وَ الْمَوْلُودُ فِيهِ يَكُونُ هَيِّنَ التَّرْبِيَةِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a day correct for the marriage, and opening the shops, and the partnership, and sailing the sea, and the mediation between the people should be avoided, and the sick would soon be cured, and the new-born in it would be of easy upbringing’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ مَاهَ يَوْمٌ مُخْتَارٌ وَ هُوَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْقَمَرِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra said, “Ruz Mah’, a chosen day, and it is a name of an Angel allocated with the moon’’.^[100]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ مِثْلَ الْحَادِيَ عَشَرَ.

And in another report: ‘Similar to the eleventh (day)’’.^[101]

الْمَكَارِمُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ مُبَارَكٌ فَاطْلُبُوا فِيهِ حَوَائِجَكُمْ وَ اسْعَوْا لَهَا فَإِنَّهَا تُقْضَى‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘A righteous day, Blessed, so seek your needs during it and strive for it, for these would be fulfilled’’.^[102]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ مُبَارَكٌ فِيهِ قَضَى مُوسَى الْأَجَلَ وَ هُوَ يَوْمُ التَّزْوِيجِ وَ الْمُشَارَكَةِ وَ فَتْحِ الْحَوَانِيتِ وَ عِمَارَةِ الْمَنَازِلِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ الْأَخْذِ وَ الْعَطَاءِ وَ مَنْ وُلِدَ فِيهِ كَانَ عَفِيفاً نَاسِكاً صَالِحاً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ مِنْ حُمَّى خِيفَ عَلَيْهِ إِلَّا أَنْ يَشَاءَ اللَّهُ عَزَّ وَ جَلَّ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A Blessed day. During it Musa^-as fulfilled the term, and it is a day for the marriage and the partnership, and opening the shops, and building the homes, and the selling and the buying, and taking and the giving, and the one born in it would be chaste, a ritualist, righteous, and the one falling sick from ever during it or during it’s night, it would be light upon him except if Allah^-azwj Mighty and Majestic so Desires’’.^[103]

وَ فِي أُخْرَى‏ يُسْتَحَبُّ فِيهِ رُكُوبُ الْمَاءِ وَ لَا يُرْتَكَبُ فِيهِ الْوَسَائِطُ يَعْنِي الْوَسَاطَةَ بَيْنَ النَّاسِ.

And in another: ‘It is recommended during it to sail the water, and do not indulge in mediation, meaning the mediation between the people.^[104]

اليوم الثالث عشر

The thirteenth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ فَاتَّقِ فِيهِ الْمُنَازَعَةَ وَ الْحُكُومَةَ وَ لِقَاءَ السُّلْطَانِ وَ كُلَّ أَمْرٍ وَ لَا تَدْهُنْ فِيهِ رَأْساً وَ لَا تَحْلِقْ فِيهِ شَعْراً وَ مَنْ ضَلَّ فِيهِ أَوْ هَرَبَ سَلِمَ وَ مَنْ مَرِضَ فِيهِ أَجْهَدَ وَ الْمَوْلُودُ فِيهِ ذكر أنه [ذُكْرَانُهُ‏] لَا يَعِيشُ‏

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is an inauspicious day for fear the litigation and the government in it, and meeting the Sultan, and every affair, and do not oil the head during it nor shave off the hair in it, and the one who strays in it or flees would be safe, and the one falling sick during it would be overstrained, and the new-born in it as male would not live’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ تِيرَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنُّجُومِ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَاتَّقِ فِيهِ السُّلْطَانَ وَ جَمِيعَ الْأَعْمَالِ وَ الْأَحْلَامُ تَصِحُّ فِيهِ بَعْدَ تِسْعَةِ أَيَّامٍ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Teyr’, a name of an Angel allocated with the stars. An inauspicious day, lowly, so fear the Sultan in it and entirety of the deeds, and the dream would be correct in it after nine days’’.^[105]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمُ نَحْسٍ لَا تَطْلُبْ فِيهِ حَاجَةً.

And in another report: ‘An inauspicious day. Do not seek any need during it’’.^[106]

الْمَكَارِمُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ فَاتَّقُوا فِيهِ جَمِيعَ الْأَعْمَالِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘An inauspicious day, so fear entirety of the work during it’’.^[107]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ فِيهِ هَلَكَ ابْنُ نُوحٍ وَ امْرَأَةُ لُوطٍ وَ هُوَ يَوْمٌ مَذْمُومٌ فِي كُلِّ حَالٍ فَاسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ كَانَ مَشُوماً عَسِيرَ الرِّزْقِ كَثِيرَ الْحِقْدِ نَكِدَ الْخُلُقِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يُخَافُ عَلَيْهِ وَ اللَّهُ أَعْلَمُ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘An inauspicious day in which the son of Noah^-as was destroyed, and wife of Lut^-as, and it is a condemned day in all situations, so seek Refuge with Allah^-azwj from it’s evil, and the one born during it would be disfigured, of difficult sustenance, a lot of grudges, moody mannerisms, and the one falling sick during it or during it’s night would be feared upon, and Allah^-azwj is more Knowing’’.^[108]

وَ فِي رِوَايَةٍ أُخْرَى‏ تُتَّقَى فِيهِ الْمُنَازَعَاتُ وَ لِقَاءُ السَّلَاطِينِ وَ الْحُكُومَاتُ وَ حَلْقُ الرَّأْسِ وَ دَهْنُ الشَّعْرِ وَ مَنْ هَرَبَ فِيهِ سَلِمَ وَ إِنْ وُلِدَ فِيهِ ذَكَرٌ لَمْ يَعِشْ.

And in another report: ‘Fear the disputes in it and meeting the Sultan and the government, and shaving off the head, and oiling the hair, and the one fleeing in it would be safe, and if a male is born in it, he would not live’’.^[109]

اليوم الرابع عشر

The fourteenth day

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ صَالِحٌ لِكُلِّ شَيْ‏ءٍ وَ مَنْ وُلِدَ فِيهِ يَكُونُ غَشُوماً وَ هُوَ جَيِّدٌ لِطَلَبِ الْعِلْمِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ السَّفَرِ وَ الِاسْتِقْرَاضِ وَ رُكُوبِ الْبَحْرِ وَ مَنْ هَرَبَ فِيهِ أُخِذَ وَ مَنْ مَرِضَ فِيهِ بَرِئَ إِنْ شَاءَ اللَّهُ تَعَالَى

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is correct for all things, and the one born during it would be a brute, and it is good for seeking the knowledge, and the selling and the buying, and the journey, and the borrowing, and sailing the sea, and the one who flees during it would be seized, and the one falling sick in it would be cured if Allah^-azwj the Exalted so Desires’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ جُوشَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْإِنْسِ وَ الْجِنِّ وَ الرِّيحِ يَوْمٌ سَعِيدٌ مُبَارَكٌ يَصْلُحُ لِكُلِّ شَيْ‏ءٍ وَ لِلِقَاءِ السُّلْطَانِ وَ أَشْرَافِ النَّاسِ وَ عُلَمَائِهِمْ وَ مَنْ وُلِدَ فِيهِ يَكُونُ كَاتِباً أَدِيباً وَ يَكْثُرُ مَالُهُ آخِرَ عُمُرِهِ وَ الْأَحْلَامُ تَصِحُّ بَعْدَ سِتَّةٍ وَ عِشْرِينَ يَوْماً.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra said, “Ruz Jowsha’, a name of an Angel allocated with the human beings and the Jinn, and the wind. A fortunate day, Blessed, correct for all things, and for meeting the Sultan and notables of the people and their scholar, and the one born in it would be a scribed, educated, and his wealth would be a lot at the end of his life, and the dream would be correct after sixteen days’’.^[110]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ سَعِيدٌ صَالِحٌ لِكُلِّ حَاجَةٍ وَ مَنْ وُلِدَ فِيهِ عُمِّرَ طَوِيلًا وَ يَكُونُ مَشْعُوفاً بِطَلَبِ الْعِلْمِ وَ يَكْثُرُ مَالُهُ فِي آخِرِ عُمُرِهِ.

And in another report: ‘A fortunate day, correct for every need, and the one born in it would live a long life and he would be eager to seek the knowledge, and his wealth would be a lot at the end of his life.^[111]

الْمَكَارِمُ، عَنْهُ ع‏ جَيِّدٌ لِلْحَوَائِجِ وَ لِكُلِّ عَمَلٍ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Good for the needs and for every work’’.^[112]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ لِمَا تُرِيدُ مِنْ قَضَاءِ الْحَوَائِجِ وَ لِقَاءِ الْمُلُوكِ‏ وَ طَلَبِ الْعِلْمِ وَ أَعْمَالِ الدُّيُونِ وَ مَنْ وُلِدَ فِيهِ عَاشَ سَلِيماً سَعِيداً وَ كَانَ فِي أُمُورِهِ مُسَدَّداً مَحْمُوداً مَرْزُوقاً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ مِنْ مَرَضِهِ وَ لَمْ يَطُلْ وَ اللَّهُ أَعْلَمُ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A correct day for whatever you want from fulfilment of the needs, and meeting the kings, and seeking the knowledge, and working the debts, and the one born in it would live safely, happily, and at the end of his life he would be capacious, praised, Graced, and the one falling sick during it or during its night would be cured from his illness, and it would not be prolonged, and Allah^-azwj is more Knowing’’.^[113]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ مَنْ وُلِدَ فِيهِ يَكُونُ فِي آخِرِ عُمُرِهِ كَثِيرَ الْمَالِ وَ يَكُونُ غَشُوماً ظَلُوماً وَ يَصْلُحُ لِلْبَيْعِ وَ الشِّرَاءِ وَ الِاسْتِقْرَاضِ وَ الْقَرْضِ وَ الرُّكُوبِ فِي الْبَحْرِ وَ مَنْ هَرَبَ فِيهِ يُؤْخَذُ.

And in another report: ‘The one born during it would be with a lot of wealth at the end of his life, and he would be a brute, unjust, and it is correct for the selling and the buying, and the borrowing and the lending, and the sailing in the sea, and the one fleeing in it would be seized’’.^[114]

اليوم الخامس عشر

The fifteenth day

الْعَدَدُ الْقَوِيَّةُ لِدَفْعِ الْمَخَاوِفِ الْيَوْمِيَّةِ، لِلشَّيْخِ رَضِيِّ الدِّينِ عَلِيِّ بْنِ يُوسُفَ بْنِ مُطَهَّرٍ الْحِلِّيِّ قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُبَارَكٌ يَصْلُحُ لِكُلِّ حَاجَةٍ وَ السَّفَرِ وَ غَيْرِهِ فَاطْلُبُوا فِيهِ الْحَوَائِجَ فَإِنَّهَا مَقْضِيَّةٌ.

(The book) ‘Al Adad Al Qawiya Li Dafa Al Mkhaweef Al Yowmiya’ of the Sheykh Razi Al Deen Ali Bin Yusuf Bin Mutahhar Al Hilli who said,

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘It is a Blessed day correct for every need, and the travelling and other such, therefore seek the needs during it for these would be fulfilled’’.^[115]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَحْذُورٌ نَحْسٌ فِي كُلِّ الْأُمُورِ إِلَّا مَنْ أَرَادَ أَنْ يَسْتَقْرِضَ أَوْ يُقْرِضَ أَوْ يُشَاهِدَ مَا يَشْتَرِي وُلِدَ فِيهِ قَابِيلُ وَ كَانَ مَلْعُوناً وَ هُوَ الَّذِي قَتَلَ أَخَاهُ فَاحْذَرُوا فِيهِ كُلَّ الْحَذَرِ فَفِيهِ خُلِقَ الْغَضَبُ وَ مَنْ مَرِضَ فِيهِ مَاتَ.

And in another report: ‘Hazardous, inauspicious regarding all affairs except the one who intends to lend or borrow or witness what he buys. Qabeel^-la was born during it, and he^-la was accrued, and he^-la is the one who killed his^-la brother, therefore be cautious in it of all hazards, for during it the Wrath was Created, and the one who falls sick in it would die’’.^[116]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ مَرِضَ فِيهِ بَرِئَ عَاجِلًا وَ مَنْ هَرَبَ فِيهِ ظُفِرَ بِهِ فِي مَكَانٍ قَرِيبٍ‏ وَ مَنْ وُلِدَ فِيهِ يَكُونُ سَيِّئَ الْخُلُقِ.

And in another report: ‘One who falls sick during it would be cured be soon cured, and the one who flees in it would be won with in a nearby (strange) place, and the one born in it would be of evil manners’’.^[117]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ وُلِدَ فِيهِ يَكُونُ أَلْثَغَ أَوْ أَخْرَسَ أَوْ ثَقِيلَ اللِّسَانِ.

And in another report: ‘One who is born in it would either be (with a) lisp, or mute, or of a heavy tongue’’.^[118]

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ وُلِدَ فِيهِ يَكُونُ أَخْرَسَ أَوْ أَلْثَغَ.

Amir Al-Momineen^-asws said: ‘One born in it would either be mute or (with a) lisp’’.^[119]

وَ قَالَتِ الْفُرْسُ‏ إِنَّهُ يَوْمٌ خَفِيفٌ.

And Al-Furs said, ‘It is a light day’’.^[120]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَوْمٌ مُبَارَكٌ يَصْلُحُ لِكُلِّ عَمَلٍ وَ حَاجَةٍ وَ الْأَحْلَامُ فِيهِ تَصِحُّ بَعْدَ ثَلَاثَةِ أَيَّامٍ يُحْمَدُ فِيهِ لِقَاءُ الْقُضَاةِ وَ الْعُلَمَاءِ وَ التَّعْلِيمُ وَ طَلَبُ مَا عِنْدَ الرُّؤَسَاءِ وَ الْكُتَّابِ‏

And in another report: ‘A Blessed day for every deed and need, and the dream in it would be (proven) correct after three days. It is praise-worthy during it to meet the judges, and the scholars, and the learning, and seeking what is with the chiefs and the scribes’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ دِيمَهْرُوزُ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ تَعَالَى.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, ‘Deymahruz, a Name from the Names of Allah^-azwj the Exalted’’.^[121]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِكُلِّ الْأُمُورِ إِلَّا مَنْ أَرَادَ أَنْ يَسْتَقْرِضَ أَوْ يُقْرِضَ وَ مَنْ مَرِضَ فِيهِ بَرِئَ عَاجِلًا وَ مَنْ هَرَبَ فِيهِ ظُفِرَ بِهِ وَ الْمَوْلُودُ فِيهِ يَكُونُ أَلْثَغَ أَوْ أَخْرَسَ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a day correct for all affairs except the one who intends to lend or borrow, and the one who falls sick during it would be cured soon, and the one who flees in it would be won with, and the new-born in it would either be (with a) lisp, or mute’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُدِيبَهْرَ اسْمٌ مِنْ أَسْمَائِهِ تَعَالَى يَصْلُحُ لِكُلِّ حَاجَةٍ وَ الْأَحْلَامُ فِيهِ تَصِحُّ بَعْدَ ثَلَاثَةِ أَيَّامٍ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Deyher’, a Name from the Names of the Exalted. It is correct for every need, and the dream during it would be proven correct after three days’’.^[122]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ وَ الْمَوْلُودُ يَكُونُ أَخْرَسَ أَوْ أَلْثَغَ.

And in another report: ‘A day correct for every affair, and the new-born in it would either be mute or (with a) lisp’’.^[123]

الْمَكَارِمُ، صَالِحٌ لِكُلِّ حَاجَةٍ تُرِيدُهَا فَاطْلُبُوا فِيهِ حَوَائِجَكُمْ فَإِنَّهَا تُقْضَى‏.

(The book) ‘Al-Makarim’: ‘Correct for every need you want, therefore seek your needs during it for these would be fulfilled’’.^[124]

الزَّوَائِدُ، يَوْمٌ صَالِحٌ لِكُلِّ عَمَلٍ وَ حَاجَةٍ وَ لِقَاءِ الْأَشْرَافِ وَ الْعُظَمَاءِ وَ الرُّؤَسَاءِ فَاطْلُبْ فِيهِ حَوَائِجَكَ وَ الْقَ سُلْطَانَكَ وَ اعْمَلْ مَا بَدَا لَكَ فَإِنَّهُ يَوْمٌ سَعِيدٌ وَ مَنْ وُلِدَ فِيهِ يَكُونُ أَلْثَغَ اللِّسَانِ أَوْ أَخْرَسَ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ خِيفَ عَلَيْهِ إِلَّا أَنْ يَشَاءَ اللَّهُ عَزَّ وَ جَلَّ.

(The book) ‘Al Zawaaid’ –

‘A day correct for every work, and need, and meeting the notables, and the mighty ones, and the chiefs, therefore seek your needs during it and meet the Sultan, and work whatever comes to you, for it is a fortunate day, and the one born in it would either be of a lisp tongue, or mute, and the one who falls sick in it or in it’s night would be feared upon except if Allah^-azwj Mighty and Majestic so Desires’’.^[125]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَوْمٌ مَحْذُورٌ وَ يَصْلُحُ لِلِاسْتِقْرَاضِ وَ الْقَرْضِ وَ مُشَاهَدَةِ مَا يُشْتَرَى وَ مَنْ مَرِضَ فِيهِ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى وَ مَنْ هَرَبَ فِيهِ ظُفِرَ بِهِ فِي مَكَانٍ غَرِيبٍ.

And in another report: ‘A hazardous day, and correct for the borrowing and the lending, and witnessing what is bought, and the one who falls sick in it would be cured by the Permission of Allah^-azwj the Exalted, and the one who flees in it would be won with in a strange place’’.^[126]

اليوم السادس عشر

The sixteenth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ رَدِي‏ءٌ فَلَا تُسَافِرْ فِيهِ وَ مَنْ سَافَرَ فِيهِ هَلَكَ وَ يَنَالُهُ مَكْرُوهٌ فَاجْتَنِبُوا فِيهِ الْحَرَكَاتِ وَ اتَّقُوا فِيهِ الْحَوَائِجَ مَا اسْتَطَعْتُمْ فَلَا تَطْلُبُوا فِيهِ حَاجَةً وَ يُكْرَهُ فِيهِ لِقَاءُ السُّلْطَانِ.

(The book) ‘Al Adad’ –

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘It is an inauspicious day, continuously bad, therefore do not travel during it, and the one who travels in it would die, and abhorrences would afflict him, therefore shun the movement during it and fear (seeking) the needs in it as much as you can, so do not see any need during it, and it is disliked that you meet the Sultan’’.^[127]

وَ فِي رِوَايَةٍ يَصْلُحُ لِلتِّجَارَةِ وَ الْبَيْعِ وَ الْمُشَارَكَةِ وَ الْخُرُوجِ إِلَى الْبَحْرِ وَ يَصْلُحُ لِلْأَبْنِيَةِ وَ وَضْعِ الْأَسَاسَاتِ وَ يَصْلُحُ لِعَمَلِ الْخَيْرِ.

And in a report: ‘It is correct for the trading and the selling, and the partnership, and the going out to the sea, and it is correct for the construction and placing the foundations, and it is correct for the good deeds’’.^[128]

وَ فِي رِوَايَةٍ خُلِقَتْ فِيهِ الْمَحَبَّةُ وَ الشَّهْوَةُ وَ هُوَ يَوْمٌ السَّفَرُ فِيهِ جَيِّدٌ فِي الْبَرِّ وَ الْبَحْرِ اسْتَأْجِرْ فِيهِ مَنْ شِئْتَ وَ ادْفَعْ فِيهِ إِلَى مَنْ شِئْتَ مَنْ وُلِدَ فِيهِ يَكُونُ مَجْنُوناً لَا مَحَالَةَ وَ يَكُونُ بَخِيلًا.

And in a report: ‘The love was Created during it, and the desires, and it is a day of travelling in it, good in the land and the sea. You can hire in it one you so desire to, and hand over (delegate) in it to the one you so desire to. The one born in it would inevitable be insane and be stingy’’.^[129]

وَ فِي رِوَايَةٍ مَنْ وُلِدَ فِي صَبِيحَتِهِ إِلَى الزَّوَالِ كَانَ مَجْنُوناً وَ إِنْ وُلِدَ بَعْدَ الزَّوَالِ إِلَى آخِرِهِ صَلَحَتْ حَالُهُ وَ مَنْ هَرَبَ فِيهِ يَرْجِعُ وَ مَنْ ضَلَّ فِيهِ سَلِمَ وَ مَنْ ضَلَّتْ لَهُ ضَالَّةٌ وَجَدَهَا وَ مَنْ مَرِضَ فِيهِ بَرِئَ عَاجِلًا.

And in a report: ‘The one who is born during it’s morning to the midday would be insane, and if he is born after the midday up to it’s end, his state would be correct, and the one who flees in it would return, and the one who is lost in it would be safe, and the one for whom a property is lost would find it, and the one who is sick in it would be cured soon’’.^[130]

قَالَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ مَرِضَ فِيهِ خِيفَ عَلَيْهِ الْهَلَاكُ.

Our Master^-asws Amir Al-Momineen^-asws said: ‘One who falls sick during, the destruction (death) would be feared upon him’’.^[131]

وَ قَالَتِ الْفُرْسُ‏ إِنَّهُ يَوْمٌ خَفِيفٌ.

And Al-Furs said, ‘It is a light day’’.^[132]

وَ فِي رِوَايَةٍ أَنَّهُ يَوْمٌ جَيِّدٌ لِكُلِّ مَا يُرَادُ مِنَ الْأَعْمَالِ وَ النِّيَّاتِ وَ التَّصَرُّفَاتِ وَ الْمَوْلُودُ فِيهِ يَكُونُ عَامِلًا وَ هُوَ يَوْمٌ لِجَمِيعِ مَا يُطْلَبُ فِيهِ مِنَ الْأُمُورِ الْجَيِّدَةِ.

And in a report: ‘It is a good day for all what is intended from the deeds, and the intentions, and the dealings, and the new-born in it would be a worker, and it is a day for entirety of what one seeks in it from goodly affairs’’.^[133]

وَ فِي رِوَايَةٍ أَنَّهُ يَوْمُ نَحْسٍ مَنْ وُلِدَ فِيهِ يَكُونُ مَجْنُوناً لَا بُدَّ مِنْ ذَلِكَ وَ مَنْ سَافَرَ فِيهِ يَهْلِكُ وَ تَصْلُحُ لِعَمَلِ الْخَيْرِ وَ يُتَّقَى فِيهِ الْحَرَكَةُ وَ الْأَحْلَامُ تَصِحُّ فِيهِ بَعْدَ يَوْمَيْنِ

And in a report: ‘It is an inauspicious day. The one born in it would be insane, there is no escape from that, and the one who travels in it would die, and it is correct for the goodly deeds, and the movement is feared in it, and the dream in it would prove correct after two days’.

قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ مَهْرَرُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالرَّحْمَةِ.

Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Mahruz’, a name of the Angel allocated with the Mercy’’.^[134]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ لَا يَصْلُحُ لِشَيْ‏ءٍ سِوَى الْأَبْنِيَةِ وَ الْأَسَاسَاتِ مَنْ سَافَرَ فِيهِ هَلَكَ وَ مَنْ هَرَبَ فِيهِ رَجَعَ وَ مَنْ ضَلَّ سَلِمَ وَ مَنْ مَرِضَ‏ فِيهِ بَرِئَ سَرِيعاً وَ الْمَوْلُودُ فِيهِ يَكُونُ مَجْنُوناً إِنْ وُلِدَ قَبْلَ الزَّوَالِ وَ إِنْ وُلِدَ بَعْدَ الزَّوَالِ صَلَحَتْ حَالُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is an inauspicious day, not correct for anything besides the building and laying the foundations. One who travels in it would die, and the one who flees in it would return, and the one who is lost would be safe, and the one who falls sick in it would be cured quickly, and the new-born in it would be insane if he is born before the midday, and if he is born after the midday, his state would be correct’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ مِهْرَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالرَّحْمَةِ وَ هُوَ يَوْمُ نَحْسٍ فَاتَّقِ فِيهِ الْحَرَكَةَ وَ الْأَحْلَامُ تَصِحُّ فِيهِ بَعْدَ يَوْمَيْنِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Mihra’, a name of an Angel allocated with the Mercy, and it is an inauspicious day, so fear the movement in it, and the dream in it would be proven correct after two days’’.^[135]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمُ نَحْسٍ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَجْنُوناً وَ مَنْ سَافَرَ فِيهِ هَلَكَ.

And in another report: ‘An inauspicious day, and the one born in it would be insane, and the one travels in it would die’’.^[136]

الْمَكَارِمُ، رَدِي‏ءٌ مَذْمُومٌ لِكُلِّ شَيْ‏ءٍ.

(The book) ‘Al-Makarim’ – ‘Lowly, condemned for all things’’.^[137]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ رَدِي‏ءٌ مَذْمُومٌ لَا خَيْرَ فِيهِ فَلَا تُسَافِرْ فِيهِ وَ لَا تَطْلُبْ حَاجَةً وَ تَوَقَّ مَا اسْتَطَعْتَ وَ تَعَوَّذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَشُوماً عَسِرَ التَّرْبِيَةِ مَنْحُوساً فِي عَيْشِهِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يُخَافُ عَلَيْهِ وَ يَطُولُ مَرَضُهُ وَ اللَّهُ أَعْلَمُ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘An inauspicious day, lowly, condemned, there is no good in it, so neither travel in it nor seek any need, and save yourself whatever you can and seek Refuge with Allah^-azwj from it’s evil, and the one who is born in it would be inauspicious, of difficult upbringing, inauspicious in his lifetime, and the one who falls sick in it or during it’s night would be feared upon, and his illness would be prolonged, and Allah^-azwj is more knowing’’.^[138]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ سَافَرَ فِيهِ هَلَكَ وَ يُكْرَهُ فِيهِ لِقَاءُ السُّلْطَانِ وَ يَصْلُحُ لِلتِّجَارَةِ وَ الْبَيْعِ وَ الْمُشَارَكَةِ وَ الْخُرُوجِ إِلَى الْبَحْرِ وَ الْأَبْنِيَةِ وَ الْأَسَاسَاتِ وَ الَّذِي يَهْرُبُ فِيهِ يَرْجِعُ وَ مَنْ ضَلَّ فِيهِ سَلِمَ وَ مَنْ وُلِدَ فِي صَبِيحَتِهِ إِلَى الزَّوَالِ كَانَ مَجْنُوناً وَ مِنْ بَعْدِ الزَّوَالِ تَكُونُ أَعْمَالُهُ صَالِحَةً.

And in another report: ‘One who travels in is would die, and it is disliked to meet the Sultan, and it is correct for the trading, and the selling, and the partnership, and the going out to the sea, and the construction, and laying the foundation, and the one who flees in it would return, and the one who is lost in it would be safe, and the one born in it’s morning up to the midday would be insane, and from after the midday, his deeds would be righteous’’.^[139]

اليوم السابع عشر

The seventeenth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ صَافٍ مُخْتَارٌ لِجَمِيعِ الْحَوَائِجِ وَ يَصْلُحُ لِلشِّرَاءِ وَ الْبَيْعِ وَ التَّزْوِيجِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ غَيْرِ ذَلِكَ صَالِحٌ لِكُلِّ حَاجَةٍ فَاطْلُبْ فِيهِ مَا تُرِيدُ فَإِنَّهُ جَيِّدٌ خُلِقَتْ فِيهِ الْقُوَّةُ وَ خُلِقَ فِيهِ مَلَكُ الْمَوْتِ وَ هُوَ الَّذِي بَارَكَ فِيهِ الْحَقُّ عَلَى يَعْقُوبَ ع جَيِّدٌ صَالِحٌ لِلْعِمَارَةِ وَ فَتْقِ الْأَنْهَارِ وَ غَرْسِ الْأَشْجَارِ وَ السَّفَرُ فِيهِ لَا يَتِمُّ.

(The book) ‘Al Adad’ –

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws: ‘It is a clear day chosen for entirety of the needs, and correct for the buying and the selling, and the marriage, and the entering to see the Sultan and other than that, correct for every need, therefore seek during it whatever you want for it is good. The strength has been Created in it, and the Angel of death was Created in it, and it is which the truth was Blessed in upon Yaqoub^-as, good, correct for the building, and splitting the rivers, and planting the trees, and the journey in it would not complete’’.^[140]

وَ فِي رِوَايَةٍ أُخْرَى‏ هَذَا الْيَوْمُ مُتَوَسِّطٌ يُحْذَرُ فِيهِ الْمُنَازَعَةُ وَ مَنْ أَقْرَضَ‏ فِيهِ شَيْئاً لَمْ يُرَدَّ إِلَيْهِ فَإِنْ رُدَّ فَيُجْهَدُ وَ مَنِ اسْتَقْرَضَ فِيهِ شَيْئاً لَمْ يَرُدَّهُ.

And in another report: ‘This day is moderate, fear the disputes in it, and the one who lends anything in it will not return to him, and if it is returned, he would struggle, and the one who borrows anything in it, will not return it’’.^[141]

قَالَ ابْنُ مَعْمَرٍ وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ ثَقِيلٌ لَا يَصْلُحُ لِطَلَبِ الْحَوَائِجِ فَاحْذَرْ فِيهِ وَ أَحْسِنْ إِلَى وُلْدِكَ وَ عَبْدِكَ وَ مَنْ مَرِضَ فِيهِ يَبْرَأُ وَ الرُّؤْيَا فِيهِ كَاذِبَةٌ وَ الْآبِقُ فِيهِ يُوجَدُ وَ مَنْ وُلِدَ فِيهِ عَاشَ طَوِيلًا وَ صَلَحَتْ حَالُهُ وَ تَرْبِيَتُهُ وَ يَكُونُ عَيْشُهُ طَيِّباً لَا يَرَى فِيهِ فَقْراً وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ خَفِيفٌ.

Ibn Ma’mar said, ‘And in another report –

‘It is a heavy day, not correct for seeking the needs, therefore be cautious in it, and be good to your children and your slave, and the one who falls sick in it would be cured, and the dream in it is false, and the absconder in it would be found, and the one born during it would life long and his state and his upbringing would be correct, and his life would be long, he will not see any poverty in it’. And Al Furs said, ‘It is a light day’’.^[142]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ ثَقِيلٌ غَيْرُ صَالِحٍ لِعَمَلِ الْخَيْرِ فَلَا تَلْتَمِسْ فِيهِ حَاجَةً.

And in another report, ‘It is a heavy day, not correct for the good work, so do not seek any need during it’’.^[143]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَوْمٌ جَيِّدٌ مُخْتَارٌ يُحْمَدُ فِيهِ التَّزْوِيجُ وَ الْخِتَانَةُ وَ الشَّرِكَةُ وَ التِّجَارَةُ وَ لِقَاءُ الْإِخْوَانِ وَ الْمُضَارَبَةُ لِلْأَمْوَالِ

And in another report: ‘A good day, chosen, the marriage is praised in it, and the circumcision, and the trading, and meeting the brethren, and the investing the capital’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ سُرُوشْ‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِحِرَاسَةِ الْعَالَمِ وَ هُوَ جَبْرَئِيلُ ع.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra said, “Suroush Ruz’, a name of the Angel allocated with guarding the world, and he is Jibraeel^-as’’.^[144]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ مُتَوَسِّطٌ وَ احْذَرْ فِيهِ الْمُنَازَعَةَ وَ الْقَرْضَ وَ الِاسْتِقْرَاضَ فَمَنْ أَقْرَضَ فِيهِ شَيْئاً لَمْ يُرَدَّ إِلَيْهِ وَ مَنِ اسْتَقْرَضَ لَمْ يَرُدَّهُ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ حَالُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a moderate day, and beware in it of the dispute, and the lending and the borrowing, so the one who lends anything in it would not be returned to him, and the one who borrows anything will not return it, and the one born during it his state would be correct’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ سُرُوشَ اسْمُ مَلَكٍ مُوَكَّلٍ بِحِرَاسَةِ الْعَالَمِ وَ هُوَ يَوْمٌ ثَقِيلٌ فَلَا تَلْتَمِسْ فِيهِ حَاجَةً وَ فِي الرِّوَايَةِ الْأُخْرَى يَوْمٌ صَالِحٌ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Suroush’, a name of an Angel allocated with guarding the world, and it is a heavy day so do seek any need in it’. And in another report, ‘A righteous day’’.^[145]

قَالَ وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ ثَقِيلٌ لَا يَصْلُحُ لِطَلَبِ حَاجَةٍ.

He said, ‘And in another report, ‘It is a heavy day incorrect for seeking a need’’.^[146]

الْمَكَارِمُ، عَنْهُ ع‏ صَافٍ‏ مُخْتَارٌ فَاطْلُبُوا فِيهِ مَا شِئْتُمْ وَ تَزَوَّجُوا وَ بِيعُوا وَ اشْتَرُوا وَ ازْرَعُوا وَ ابْنُوا وَ ادْخُلُوا عَلَى السُّلْطَانِ فِي حَوَائِجِكُمْ فَإِنَّهَا تُقْضَى‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘A clear, chosen (day), so seek whatever you so desire in it, and get married, and sell and buy, and cultivate, and build, and enter to see the Sultan regarding your needs for it shall be fulfilled’’.^[147]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ مُخْتَارٌ مَحْمُودٌ لِكُلِّ عَمَلٍ وَ حَاجَةٍ فَاطْلُبْ فِيهِ الْحَوَائِجَ وَ اشْتَرِ وَ بِعْ وَ الْقَ الْكُتَّابَ وَ الْعُمَّالَ وَ مَنْ شِئْتَ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً سَعِيداً فِي كُلِّ أَمْرِهِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ خَلَصَ وَ بَرِئَ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A clear, chosen day, praised for every work and need, therefore seek the needs, and buy and sell, and meet the scribes, and the office bearers and the ones you so desire to, and the one born in it would be Blessed, fortunate in all his affairs, and the one who falls sick during it or during it’s night would be finished (from it) and cured by the Permission of Allah^-azwj the Exalted’’.^[148]

وَ فِي رِوَايَةٍ أُخْرَى‏ مُتَوَسِّطٌ تُحْذَرُ فِيهِ الْمُنَازَعَةُ وَ الْقَرْضُ وَ الِاسْتِقْرَاضُ.

And in another report: ‘Moderate. During it beware of the dispute, and the lending and the borrowing’’.^[149]

اليوم الثامن عشر

The eighteenth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُخْتَارٌ جَيِّدٌ مُبَارَكٌ سَعِيدٌ يَصْلُحُ لِلتَّزْوِيجِ وَ السَّفَرِ وَ مَنْ سَافَرَ فِيهِ قُضِيَتْ حَاجَتُهُ مُبَارَكٌ لِكُلِّ مَا تُرِيدُ عَمَلَهُ وَ لِطَلَبِ الْحَوَائِجِ صَالِحٌ لِكُلِّ حَاجَةٍ مِنْ بَيْعٍ وَ شِرَاءٍ وَ زَرْعٍ فَإِنَّكَ تَرْبَحُ وَ اسْعَ فِي جَمِيعِ حَوَائِجِكَ فَإِنَّهَا تُقْضَى وَ اطْلُبْ فِيهِ مَا شِئْتَ فَإِنَّكَ تَظْفَرُ

(The book) ‘Al Adad’ –

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘It is a chosen day, good, Blessed, fortunate, correct for the marriage and the travel, and the one who travels in it his need would be fulfilled. (It is) Blessed for all what you want to work with, and to seek the needs, righteous for every need, from selling and buying and farming, for you shall profit, and strive regarding entirety of your needs for these shall be fulfilled, and seek during it whatever you so desire to, for you will win.

وَ يَصْلُحُ لِلدُّخُولِ عَلَى السُّلْطَانِ وَ الْقُضَاةِ وَ الْعُمَّالِ وَ مَنْ خَاصَمَ فِيهِ عَدُوَّهُ ظَفِرَ بِهِ بِإِذْنِ اللَّهِ وَ غَلَبَهُ وَ مَنْ تَزَوَّجَ فِيهِ يَرَى خَيْراً وَ مَنِ اقْتَرَضَ قَرْضاً رَدَّهُ إِلَى مَنِ اقْتَرَضَ مِنْهُ وَ مَنْ مَرِضَ فِيهِ يُوشِكُ أَنْ يَبْرَأَ وَ الْمَوْلُودُ يَصْلُحُ حَالُهُ وَ يَكُونُ عَيْشُهُ طَيِّباً وَ لَا يَرَى فَقْراً وَ لَا يَمُوتُ إِلَّا عَنْ تَوْبَةٍ

And it is correct for entry tosee the Sultan, and the judges, and the office bearers, and the one who disputes against his enemy would win with him by the Permission of Allah^-azwj and overcome him, and the one who gets married during it would see goodness, and the one who borrows a loan would return it to the one who he had borrowed from, and the one falling sick in it would soon be cured, and the new-born, his state would be correct, and his life would be good, and he will neither see poverty nor dies except after repenting’.

وَ قَالَ الْفُرْسُ إِنَّهُ يَوْمٌ خَفِيفٌ.

And Al-Furs said, ‘It is a light day’’.^[150]

وَ فِي رِوَايَةٍ أُخْرَى‏ تُحْمَدُ فِيهِ الْعِمَارَاتُ وَ الْأَبْنِيَةُ وَ يُشْتَرَى فِيهِ الْبُيُوتُ وَ الْمَنَازِلُ وَ تُقْضَى فِيهِ الْحَوَائِجُ وَ الْمُهِمَّاتُ وَ يَصْلُحُ لِلسَّفَرِ

And in another report: ‘The constructing and the building is praised in it, and the houses should be bought in it, and the needs would be fulfilled in it, and the travel would be correct’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ رش‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالنِّيرَانِ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Rash Ruz’, a name of the Angel allocated with the fires’’.^[151]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ سَعِيدٌ صَالِحٌ لِكُلِّ شَيْ‏ءٍ مِنْ بَيْعٍ أَوْ شِرَاءٍ أَوْ زَرْعٍ أَوْ سَفَرٍ وَ مَنْ خَاصَمَ فِيهِ عَدُوَّهُ ظَفِرَ بِهِ وَ الْقَرْضُ فِيهِ يُرَدُّ وَ الْمَرِيضُ يَبْرَأُ وَ مَنْ وُلِدَ فِيهِ صَلَحَتْ حَالُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a fortunate day, correct for all things, from selling, or buying, or farming, or travelling, and the one who disputes with his enemy during it would win with him, and the loan in it would be returned, and the sick in it would be cured, and the one born in it, his state would be correct’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ رش اسْمُ مَلَكٍ مُوَكَّلٍ بِالنِّيرَانِ يَصْلُحُ لِلسَّفَرِ وَ طَلَبِ الْحَوَائِجِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Rash’, a nam of an Angel allocated with the fires. It is correct for the travel and seeking the needs’’.^[152]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ لِلسَّفَرِ وَ كُلِّ مَا تُرِيدُهُ مِنْ حَاجَةٍ.

And in another report, ‘A day correct for the travel, and all what you want from a need’’.^[153]

الْمَكَارِمُ، عَنْهُ ع‏ مُخْتَارٌ صَالِحٌ لِلسَّفَرِ وَ طَلَبِ الْحَوَائِجِ وَ مَنْ خَاصَمَ فِيهِ عَدُوَّهُ خَصَمَهُ وَ غَلَبَهُ وَ ظَفِرَ بِهِ بِقُدْرَةِ اللَّهِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Chosen, correct for the travel and seeking the needs, and the one whom his enemy disputes with him, he would dispute him and overcome him and win with him by the Power of Allah^-azwj’’.^[154]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ مُخْتَارٌ لِلسَّفَرِ وَ التَّزْوِيجِ وَ لِطَلَبِ الْحَوَائِجِ وَ مَنْ خَاصَمَ فِيهِ عَدُوَّهُ خَصَمَهُ وَ غَلَبَهُ وَ قَهَرَهُ وَ مَنْ وُلِدَ فِيهِ كَانَ حَسَنَ التَّرْبِيَةِ مَحْمُودَ الْعَيْشِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ وَ نَجَا بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A day chosen for the travel, and the marriage, and seeking the needs, and the one whom his enemy disputes with him, he would dispute him and overcome him and subdue him, and the one born in it would be of excellent upbringing, praised of the life, and the one falling sick during it or during it’s night would be cured and saved by the Permission of Allah^-azwj the Exalted’’.^[155]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ لِلْبَيْعِ وَ الشِّرَاءِ وَ الزَّرْعِ.

And in another report: ‘Correct for the selling and the buying and the farming’’.^[156]

اليوم التاسع عشر

The nineteenth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ خَفِيفٌ يَصْلُحُ لِكُلِّ شَيْ‏ءٍ وَ السَّفَرِ فَمَنْ سَافَرَ فِيهِ قُضِيَ حَاجَتُهُ وَ قُضِيَتْ أُمُورُهُ وَ كُلَّمَا يُرِيدُ يَصِلُ إِلَيْهِ صَالِحٌ لِلتَّزْوِيجِ وَ الْمَعَاشِ وَ الْحَوَائِجِ وَ تَعَلُّمِ الْعِلْمِ وَ شِرَاءِ الرَّقِيقِ وَ الْمَاشِيَةِ

(The book) ‘Al Adad’ –

‘Our Master^-asws Ja’far Bin Muhammad Al-Sadiq^-asws: ‘It is a light day correct for all things, and the journey, so the one who travels in it, his need would be fulfilled, and his affairs would be fulfilled, and all what he wants, he will arrive to it. (It is) correct for the marriage, and the livelihood, and the needs, and learning the knowledge, and buying the slaves, and the livestock.

سَعِيدٌ مُبَارَكٌ وُلِدَ فِيهِ إِسْحَاقُ بْنُ إِبْرَاهِيمَ ع وَ مَنْ ضَلَّ فِيهِ أَوْ هَرَبَ قُدِرَ عَلَيْهِ بَعْدَ خَمْسَ عَشْرَةَ لَيْلَةً وَ مَنْ وُلِدَ فِيهِ كَانَ صَالِحَ الْحَالِ مُتَوَقَّعاً لِكُلِّ خَيْرٍ.

(It is) fortunate, Blessed. Is’haq Bin Ibrahim^-as was born during it, and the one who strays in it or flees, would be abled upon after fifteen nights, and the one born in it would be of correct state anticipating every good’’.^[157]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ شَدِيدٌ كَثُرَ شَرُّهُ لَا تَعْمَلْ فِيهِ عَمَلًا مِنْ أَعْمَالِ الدُّنْيَا وَ الْزَمْ فِيهِ بَيْتَكَ وَ أَكْثِرْ فِيهِ ذِكْرَ اللَّهِ عَزَّ وَ جَلَّ وَ ذِكْرَ النَّبِيِّ ص مَنْ مَرِضَ فِيهِ يَنْجُو وَ لَا تُسَافِرْ فِيهِ وَ لَا تَدْفَعْ فِيهِ إِلَى أَحَدٍ شَيْئاً وَ لَا تَدْخُلْ عَلَى سُلْطَانٍ وَ مَنْ رُزِقَ فِيهِ يَكُونُ سَيِّئَ الْخُلُقِ.

And in another report: ‘It is a severe day of a lot of evil. Do not do any work in it from the work of the world, and stay in your house during it, and frequent the mention of Allah^-azwj Mighty and Majestic in it, and mention of the Prophet^-saww, and the one who falls sick in it would be saved, and neither travel in it nor hand over anything to anyone, nor enter to see a Sultan, and the one Graced in it would be of evil manners’’.^[158]

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً مُبَارَكاً وَ قَالَ الْفُرْسُ يَوْمٌ ثَقِيلٌ.

And Amir Al-Momineen^-asws said: ‘One born during it would be Graced, Blessed’. And Al Furs said, ‘A heavy day’’.^[159]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يُحْمَدُ فِيهِ لِقَاءُ الْمُلُوكِ وَ السَّلَاطِينِ لِطَلَبِ الْحَوَائِجِ وَ طَلَبِ مَا عِنْدَهُمْ وَ فِي أَيْدِيهِمْ وَ هُوَ يَوْمٌ مُبَارَكٌ‏

And in another report: ‘It is praised during it to meet the kings and the Sultans to seek the needs and seek what is in their possession and in their hands, and it is a Blessed day’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ فَرْوَرْدِينْ‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْأَرْوَاحِ وَ قَبْضِهَا وَ فِي لَيْلَةِ تِسْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ يُكْتَبُ وَفْدُ الْحَاجِّ وَ يُسْتَحَبُّ فِيهِ الْغُسْلُ وَ فِي لَيْلَةِ الْأَرْبِعَاءِ تَاسِعَ عَشَرَ شَهْرِ رَمَضَانَ سَنَةَ أَرْبَعِينَ مِنَ الْهِجْرَةِ ضُرِبَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra said, “Farwardeen Ruz’, a name of the Angel allocated with the souls and capturing them, and during the night of the nineteenth of a month of Ramazan, the delegations of Hajj are written, and it is recommended to bathe in it, and in the night of Wednesday the nineteenth of a month of Ramazan of the year forty from the Hijrah, our Master^-asws Amir Al-Momineen Ali^-asws Bin Abu Talib^-asws was struck’’.^[160]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ سَعِيدٌ وُلِدَ فِيهِ إِسْحَاقُ وَ هُوَ صَالِحٌ لِلسَّفَرِ وَ الْمَعَاشِ وَ الْحَوَائِجِ وَ تَعَلُّمِ الْعِلْمِ وَ شِرَاءِ الرَّقِيقِ وَ الْمَاشِيَةِ وَ مَنْ ضَلَّ فِيهِ أَوْ هَرَبَ قُدِرَ عَلَيْهِ بَعْدَ خَمْسَ عَشْرَةَ لَيْلَةً وَ مَنْ وُلِدَ فِيهِ يَكُونُ صَالِحاً مُوَفَّقاً لِلْخَيْرَاتِ إِنْ شَاءَ اللَّهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a fortunate day. Is’haq^-as was born during it, and it is correct for the travel, and the livelihood, and the needs, and learning the knowledge, and buying the slaves and the livestock, and the one straying in it or fleeing would be abled upon after fifteen nights, and the one born in it would be righteous, anticipating the good deeds, if Allah^-azwj so Desires’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ فَرْوَرْدِينَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْأَرْوَاحِ وَ قَبْضِهَا وَ هُوَ يَوْمٌ مُبَارَكٌ وَ فِي الرِّوَايَةِ الْأُخْرَى مِثْلَ الثَّامِنَ عَشَرَ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Farwardeen’, a name of an Angel allocated with the souls and their capture, and it is a Blessed day’. And in another report, ‘Like the eighteenth’’.^[161]

الْمَكَارِمُ، عَنْهُ ع‏ مُخْتَارٌ صَالِحٌ لِكُلِّ عَمَلٍ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مُبَارَكاً.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Chosen, correct for every work, and the one born during it would be Blessed’’.^[162]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ مُخْتَارٌ مُبَارَكٌ صَالِحٌ لِكُلِّ عَمَلٍ تُرِيدُ وَ فِيهِ وُلِدَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ ع فَاطْلُبْ فِيهِ الْحَوَائِجَ وَ الْقَ السُّلْطَانَ وَ اكْتُبِ الْكُتُبَ وَ اعْمَلِ الْأَعْمَالَ وَ مَنْ وُلِدَ فِيهِ كَانَ كَاتِباً مُبَارَكاً مَرْزُوقاً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ خِيفَ عَلَيْهِ.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A chose day, Blessed, correct for every work you want, and Is’haq Bin Ibrahim^-as was born during it, therefore seek the needs, and meet the Sultan, and write the letters, and work the works, and theone who is born during it would be a scribe, Blessed, Graced, and the one who falls sick during it or during it’s night would be feared upon’’.^[163]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ لِلسَّفَرِ وَ الْمَعَاشِ وَ طَلَبِ الْعِلْمِ وَ شِرَاءِ الرَّقِيقِ وَ الْمَاشِيَةِ وَ مَنْ ضَلَّ فِيهِ أَوْ هَرَبَ يُقْدَرُ عَلَيْهِ بَعْدَ نِصْفِ شَهْرٍ.

And in another report: ‘Correct for the travel, and the livelihood, and seeking the knowledge, and buying the slaves and the livestock, and the one who strays in it or flees would be abled upon after half a month’’.^[164]

اليوم العشرون‏

The twentieth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ جَيِّدٌ مُبَارَكٌ‏ يَصْلُحُ لِطَلَبِ الْحَوَائِجِ وَ السَّفَرِ فَمَنْ سَافَرَ فِيهِ كَانَتْ حَاجَتُهُ مَقْضِيَّةً وَ الْبِنَاءِ وَ التَّزْوِيجِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ غَيْرِهِ.

(The book) ‘Al Adad’ –

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘It is a good day, Blessed, correct for seeing the needs and the travel, so the one who travels in it his need would be fulfilled, and the building, and the marriage, and the entry to see the Sultan and others’’.^[165]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ وُلِدَ فِيهِ إِسْحَاقُ ع مَحْمُودَ الْعَاقِبَةِ جَيِّدٌ لِطَلَبِ الْحَوَائِجِ طَالِبْ فِيهِ بِحَقِّكَ وَ ازْرَعْ مَا شِئْتَ وَ لَا تَشْتَرِ فِيهِ عَبْداً.

And in another report: ‘Is’haq^-as was born in it, praised end-result, good for seeking the needs. Seek your rights in it and plant whatever you desire to, and do not buy a slave during it’’.^[166]

وَ فِي رِوَايَةٍ أُخْرَى‏ يُجْتَنَبُ فِيهِ شِرَاءُ الْعَبِيدِ.

And in another report: ‘Shun during it buy the slaves’.^[167]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ مُتَوَسِّطُ الْحَالِ صَالِحٌ لِلسَّفَرِ وَ الْبِنَاءِ وَ وَضْعِ الْأَسَاسِ وَ حَصَادِ الزَّرْعِ وَ غَرْسِ الشَّجَرِ وَ الْكَرْمِ وَ اتِّخَاذِ الْمَاشِيَةِ مَنْ هَرَبَ فِيهِ كَانَ بَعِيدَ الدَّرْكِ وَ مَنْ ضَلَّ فِيهِ خَفِيَ أَمْرُهُ وَ مَنْ مَرِضَ فِيهِ صَعُبَ مَرَضُهُ.

And in another report: ‘It is a day of moderate state, correct for the journey, and the building, and placing the foundation, and harvesting the crops, and planting the tree and the vine, and taking the livestock. One who flees during it would be far from being caught, and the one who strays in it would be feared of his matter, and the on falling sick in it, his illness would be difficult’’.^[168]

وَ فِي رِوَايَةٍ مَنْ مَرِضَ فِيهِ مَاتَ وَ مَنْ وُلِدَ فِيهِ يَكُونُ فِي صُعُوبَةٍ مِنَ الْعَيْشِ وَ يَكُونُ ضَعِيفاً.

And in another report: ‘One who falls sick in it would die, and the one born in it would be in a difficult life and would be weak’’.^[169]

وَ فِي رِوَايَةٍ مَنْ وُلِدَ فِيهِ كَانَ حَلِيماً فَاضِلًا.

And in a report, ‘One who is born in it would be forbearing, meritorious’’.^[170]

قَالَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ سَافَرَ فِيهِ رَجَعَ سَالِماً غَانِماً وَ قَضَى اللَّهُ حَوَائِجَهُ وَ حَصَّنَهُ مِنْ جَمِيعِ الْمَكَارِهِ

Our Master^-asws Amir Al-Momineen^-asws: ‘One who travels in it would return safely, and Allah^‑azwj will Fulfill his needs, and Protect him from entirety of the it’s abhorrences’.

وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ خَفِيفٌ مُبَارَكٌ.

And Al-Furs said, ‘It is a light day, Blessed’’.^[171]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ مَحْمُودٌ يُحْمَدُ فِيهِ الطَّلَبُ لِلْمَعَاشِ وَ التَّوَجُّهُ بِالانْتِقَالِ وَ الْأَشْغَالِ وَ الْأَعْمَالِ الرَّضِيَّةِ وَ الِابْتِدَاءَاتِ لِلْأُمُورِ

And in another report: ‘It is a praised day. It is praised during it the seeking of livelihood, and heading with the transferring, and the pleasing deeds, and the starting of (new) affairs’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ بَهْرَامْ‏رُوزُ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, ‘Bahman Ruz’’.^[172]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ مُتَوَسِّطٌ صَالِحٌ لِلسَّفَرِ وَ قَضَاءِ الْحَوَائِجِ وَ الْبِنَاءِ وَ وَضْعِ الْأَسَاسِ وَ غَرْسِ الشَّجَرِ وَ الْكَرْمِ وَ اتِّخَاذِ الْمَاشِيَةِ وَ مَنْ هَرَبَ فِيهِ بَعُدَ دَرْكُهُ وَ مَنْ ضَلَّ فِيهِ خِيفَ أَمْرُهُ وَ مَنْ مَرِضَ فِيهِ صَعُبَ مَرَضُهُ وَ مَنْ وُلِدَ فِيهِ صَعُبَ عِيشَتُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a moderate day, correct for the travel, and fulfilling the needs, and thebuilding, and placing the foundation, and planting the tree and the vine, and taking the livestock. And the one fleeing during it would be far from being caught, and the one straying in it, his matter would be feared upon, and the one falling sick in it, his illness would be difficult, and the one born in it, his life would be difficult’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ بَهْرَامَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنَّصْرِ وَ الْخِذْلَانِ وَ الْحُرُوبِ وَ الْجِدَالِ وَ هُوَ يَوْمٌ جَيِّدٌ مُبَارَكٌ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Bahram’, a name of an Angel allocated with the help, and the abandonement, and the battles, and the quarrels, and it is a good day, Blessed’’.^[173]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ مُبَارَكٌ يَصْلُحُ لِلسَّفَرِ وَ طَلَبِ الْحَوَائِجِ.

And in another report: ‘A Blessed day correct for the travel and seeking the needs’’.^[174]

الْمَكَارِمُ، عَنْهُ ع‏ جَيِّدٌ مُخْتَارٌ لِلْحَوَائِجِ وَ السَّفَرِ وَ الْبِنَاءِ وَ الْغَرْسِ وَ الدُّخُولِ إِلَى السُّلْطَانِ‏ يَوْمٌ مُبَارَكٌ بِمَشِيَّةِ اللَّهِ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Good, chosen for the needs, and the travel, and the building, and the planting, and the entry to see the Sultan. A Blessed day by the Desire of Allah^-azwj’’.^[175]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ جَيِّدٌ مَحْمُودٌ صَالِحٌ مَسْعُودٌ مُبَارَكٌ لِمَا يُؤْتَى فَاشْتَرِ فِيهِ وَ بِعْ وَ اعْمَلْ مَا شِئْتَ وَ مَنْ وُلِدَ فِيهِ كَانَ طَوِيلَ الْعُمُرِ مَلِكاً يَمْلِكُ بَلَداً أَوْ نَاحِيَةً مِنْهُ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يَخْلُصُ بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaaid’ –

‘From him^-asws: ‘A good day, praised, fortunate, Blessed of what comes, so buy in it and sell, and do whatever work you so desire to, and the one born in it would be of long life, a king ruling a city or an area from it, and the one falling sick during it or during it’s night, would be finished off (cured) by the Permission of Allah^-azwj’’.^[176]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَوْمٌ مُتَوَسِّطٌ يَصْلُحُ لِلسَّفَرِ وَ الْحَوَائِجِ وَ الْبِنَاءِ وَ وَضْعِ الْأَسَاسَاتِ وَ غَرْسِ الشَّجَرِ وَ الْكَرْمِ وَ اتِّخَاذِ الْمَاشِيَةِ وَ مَنْ هَرَبَ فِيهِ كَانَ بَعِيدَ الدَّرْكِ وَ مَنْ ضَلَّ فِيهِ خَفِيَ أَمْرُهُ وَ مَنْ مَرِضَ فِيهِ صَعُبَ مَرَضُهُ وَ مَنْ وُلِدَ فِيهِ عَاشَ فِي صُعُوبَةٍ.

And in another report: ‘A moderate day correct for the travel and the needs, and the building and placing the foundations, and planting the trees and the vine, and talking the livestock. And the one who flees in it would be far from being caught, and the one straying in it, his matter would be feared, and the one falling sick during it, his illness would be difficult, and the one being born in it would live in difficulties’’.^[177]

اليوم الحادي و العشرون‏

The twenty-first day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ يَصْلُحُ فِيهِ إِرَاقَةُ الدِّمَاءِ فَاتَّقُوا فِيهِ مَا اسْتَطَعْتُمْ وَ لَا تَطْلُبُوا فِيهِ حَاجَةً وَ لَا تَنَازَعُوا فِيهِ فَإِنَّهُ رَدِي‏ءٌ مَنْحُوسٌ مَذْمُومٌ وَ لَا تَلْقَ فِيهِ سُلْطَاناً تَتَّقِيهِ

(The book) ‘Al Adad’ –

‘Our Master Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘A day of continuous bad luck. It is correct in it to shed blood, therefore fear in it whatever you are able to and do not be seeking any needs in it nor dispute (anyone) during it, for it is lowly, inauspicious, condemned, and do not meet at Sultan in it, fearing him.

فَهُوَ يَوْمٌ رَدِي‏ءٌ لِسَائِرِ الْأُمُورِ وَ لَا تَخْرُجْ مِنْ بَيْتِكَ وَ تَوَقَّ مَا اسْتَطَعْتَ وَ تَجَنَّبْ فِيهِ الْيَمِينَ الصَّادِقَةَ وَ تَجَنَّبْ فِيهِ الْهَوَامَّ فَإِنَّ مَنْ لُسِعَ فِيهِ مَاتَ وَ لَا تُوَاصِلْ فِيهِ أَحَداً فَهُوَ أَوَّلُ يَوْمٍ أُرِيقَ فِيهِ الدَّمُ وَ حَاضَتْ فِيهِ حَوَّاءُ وَ مَنْ سَافَرَ فِيهِ لَمْ يَرْجِعْ وَ خِيفَ عَلَيْهِ وَ لَمْ يَرْبَحْ وَ الْمَرِيضُ يَشْتَدُّ عِلَّتُهُ وَ لَمْ يَبْرَأْ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مُحْتَاجاً فَقِيراً.

It is a lowly for rest of the affairs, and do not go out from your house, and fear as much as you can, and shun the truthful oath in it, and stay away from vermin during it, for the one who strives in it would die. And do not connect with anyone in it for it is the first day the blood was shed in it, and Hawwa^-as menstruated in it. And the one who travels in it would not return, and he would be feared upon, and the one falling sick in it, his illness would intensify, and he will not be cured, and the one born in it would be needy, poor’’.^[178]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ وُلِدَ فِيهِ يَكُونُ صَالِحاً قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ جَيِّدٌ.

And in another report: ‘The one born in it would be righteous’. Al-Furs said, ‘It is a good day’’.^[179]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَصْلُحُ فِيهِ إِهْرَاقُ الدَّمِ وَ لَا تَطْلُبْ فِيهِ حَاجَةً وَ تَتَّقِي فِيهِ مِنَ الْأَذَى.

And in another report: ‘It is correct in it, shedding the blood, and do not seek any need in it, and fear in it from the harm’’.^[180]

وَ فِي رِوَايَةٍ أُخْرَى‏ يُكْرَهُ فِيهِ سَائِرُ الْأَعْمَالِ وَ الْفَصْدُ وَ الْحِجَامَةُ وَ لِقَاءُ الْأَجْنَادِ وَ الْقُوَّادِ وَ السَّاسَةِ

And in another report: ‘It is dislike in it rest of the works, and the drawing blood (الْفَصْدُ) and the cupping, and meeting the armies, and the leaders, and (laying) the foundations’.

قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ رَامْ‏رُوزُ.

Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said: ‘Ram Ruz’’.^[181]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ اتَّقِ فِيهِ السُّلْطَانَ وَ مَنْ سَافَرَ فِيهِ خِيفَ عَلَيْهِ وَ مَنْ وُلِدَ فِيهِ يَكُونُ فَقِيراً مُحْتَاجاً

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘An inauspicious day, lowly, so do not seek any needs in it and fear the Sultan in it, and the one who travels in it would be feared upon, and the one born in it would be poor, needy’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزْمَاهُ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْفَرَحِ يَصْلُحُ لِإِهْرَاقِ الدِّمَاءِ حَسْبُ.

Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Mah’, a name of an Angel allocated with the happiness, correct for shedding the blood of reckoning’’.^[182]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمُ نَحْسٍ وَ هُوَ يَوْمُ إِرَاقَةِ الدَّمِ فَلَا تَطْلُبْ فِيهِ حَاجَةً.

And in another report: ‘An inauspicious day, and it is a day of shedding the blood, so do not see any needs during it’’.^[183]

الْمَكَارِمُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ مُسْتَمِرٍّ.

(The book) ‘Al Makarim –

‘From him^-asws: ‘A day of continuous bad luck’’.^[184]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ مَذْمُومٌ أَكَلَ فِيهِ آدَمُ مِنَ الشَّجَرَةِ وَ عَصَى رَبَّهُ فَاحْذَرْهُ وَ لَا تَطْلُبْ فِيهِ حَاجَةً وَ لَا تَلْقَ سُلْطَاناً وَ لَا تَعْمَلْ عَمَلًا وَ لَا تُشَارِكْ أَحَداً وَ اقْعُدْ فِي مَنْزِلِكَ وَ اسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ كَانَ ضَيِّقَ الْعَيْشِ نَكِدَ الْحَيَاةِ وَ مَنْ مَرِضَ فِيهِ يُخَافُ عَلَيْهِ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A day of inauspiciousness, condemned. Adam^-as ate from the tree during it and disobeyed his^-as Lord^-azwj, so beware of it and do not seek any needs in it nor meet a Sultan, and do not do the work nor participate anyone, and stay in your house and seek Refuge with Allah^-azwj from it’s evil. And the one born in it would be of narrow (poor) lifestyle, gloomy life, and the one who falls sick in it would be feared upon’’.^[185]

وَ فِي رِوَايَةٍ أُخْرَى‏ يُتَّقَى فِيهِ السُّلْطَانُ وَ السَّفَرُ.

And in another report: ‘During it fear the Sultan and the travel’’.^[186]

اليوم الثاني و العشرون‏

The twenty-second day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُخْتَارٌ حَسَنٌ مَا فِيهِ مَكْرُوهٌ يَصْلُحُ لِكُلِّ حَاجَةٍ وَ لِلشِّرَاءِ وَ الْبَيْعِ وَ الصَّيْدِ فِيهِ وَ السَّفَرِ وَ مَنْ سَافَرَ فِيهِ رَبِحَ وَ يَرْجِعُ مُعَافًى إِلَى أَهْلِهِ سَالِماً وَ طَلَبِ الْحَوَائِجِ وَ الْمُهِمَّاتِ وَ سَائِرِ الْأَعْمَالِ وَ الصَّدَقَةُ فِيهِ مَقْبُولَةٌ وَ مَنْ دَخَلَ عَلَى سُلْطَانٍ قُضِيَتْ حَاجَتُهُ وَ يَبْلُغُ بِقَضَاءِ الْحَوَائِجِ وَ فِي نُسْخَةٍ أُخْرَى وَ مَنْ قَصَدَ السُّلْطَانَ وَجَدَ مَخَافَةً.

(The book) ‘Al Adad’ –

‘A chosen day, what is abhorrent in it is good, correct for every need, and the buying and the selling, and the hunting in it, and the travel, and the one who travels in it would profit, and would return healthy to his family, safe, and see the needs and the important matters and rest of the workds, and the charity giving during it is Accepted, and the one who enters to see a Sultan in it his needs would be fulfilled, and he would reach the fulfilment of the needs’ And in another copy, ‘The one who aims for the Sultan would find fear’’.^[187]

وَ فِي رِوَايَةٍ أُخْرَى‏ خَفِيفٌ صَالِحٌ لِكُلِّ شَيْ‏ءٍ يُلْتَمَسُ فِيهِ وَ الرُّؤْيَا فِيهِ مَقْصُوصَةٌ وَ التِّجَارَةُ فِيهِ مُبَارَكَةٌ وَ الْآبِقُ فِيهِ يُوجَدُ وَ إِنْ خَاصَمْتَ فِيهِ كَانَتِ الْغَلَبَةُ لَكَ وَ التَّزْوِيجُ فِيهِ جَيِّدٌ وَ مَنْ وُلِدَ فِيهِ يَكُونُ عَيْشُهُ طَيِّباً وَ يَكُونُ مُبَارَكاً وَ مَنْ مَرِضَ فِيهِ يَبْرَأُ سَرِيعاً وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ ثَقِيلٌ.

And in another report, ‘Light, correct for all things sought in it, and the dream during it would be narrated, and the trade in it would be Blessed, and the absconder in it would be found, and if you were to dispute in it the overcoming would be for you, and the marriage in it is good, and the one born in it, his life would be good and he would be Blessed, and the one falling sick in it would be cured’. And al Furs said, ‘It is a heavy day’’.^[188]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يُحْمَدُ فِيهِ كُلُّ حَاجَةٍ وَ الْأَعْمَالُ السُّلْطَانِيَّةُ وَ سَائِرُ التَّصَارِيفِ فِي الْأَعْمَالِ الْمَرْضِيَّةِ وَ هُوَ يَوْمٌ خَفِيفٌ يَصْلُحُ لِكُلِّ حَاجَةٍ يُرَادُ قَضَاؤُهَا

And in another report: ‘It is praised in it (seeking of) every need, and the works of the Sultan and rest of the dealings regarding the pleasing works, and it is a light day correct for every need intended to be fulfilled’.

قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ بَادْرُوزُ.

Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said: ‘Baad Ruz’’.^[189]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِقَضَاءِ الْحَوَائِجِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ الصَّدَقَةُ فِيهِ مَقْبُولَةٌ وَ الْمَرِيضُ فِيهِ يَبْرَأُ سَرِيعاً وَ الْمُسَافِرُ فِيهِ يَرْجِعُ مُعَافًى

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a day correct for fulfilling the needs, and the selling and the buying, and the entry to see the Sultan, and the charity given in it is Accepted, and the one falling sick during it would be cured quickly, and the traveller in it would return healthy’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ بَادَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالرِّيحِ يَوْمٌ خَفِيفٌ يَصْلُحُ لِكُلِّ حَاجَةٍ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra said, “Ruz Baad’, a name of an Angel allocated with the wind, a light day correct for every need’’.^[190]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ صَالِحٌ لِكُلِّ شَيْ‏ءٍ.

And in another report: ‘A day correct for all things’’.^[191]

الْمَكَارِمُ، عَنْهُ ع‏ مُخْتَارٌ صَالِحٌ لِلشِّرَاءِ وَ الْبَيْعِ وَ لِقَاءِ السُّلْطَانِ وَ السَّفَرِ وَ الصَّدَقَةِ.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘A chosen (day) correct for the buying and the selling, and meeting the Sultan, and the travel, and the charity’’.^[192]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ سَعِيدٌ مُبَارَكٌ مُخْتَارٌ لِمَا تُرِيدُ مِنَ الْأَعْمَالِ فَاعْمَلْ مَا شِئْتَ وَ الْقَ مَنْ شِئْتَ فَإِنَّهُ مُبَارَكٌ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً مَيْمُوناً سَعِيداً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ لَا يُخَافُ عَلَيْهِ وَ يَخْلُصُ وَ يُسْتَحَبُّ فِيهِ الشِّرَاءُ وَ الْبَيْعُ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A fortunate day, Blessed, chose for whatever you want from the works, so do whatever work you so desire to, and meet the one who you so desire to, for it is Blessed; and the one born in it would be Blessed, auspicious, happy, and the one falling sick during it or during it’s night would be feared upon, and he would be finished (from the illness), and it is recommended in it, the buying and the selling’’.^[193]

اليوم الثالث و العشرون‏

The twenty-third day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ سَعِيدٌ مُخْتَارٌ وُلِدَ فِيهِ يُوسُفُ النَّبِيُّ الصِّدِّيقُ ع يَصْلُحُ لِكُلِّ حَاجَةٍ وَ لِكُلِّ مَا يُرِيدُونَهُ وَ خَاصَّةً لِلتَّزْوِيجِ وَ التِّجَارَاتِ كُلِّهَا وَ لِلدُّخُولِ عَلَى السُّلْطَانِ وَ السَّفَرِ وَ مَنْ سَافَرَ فِيهِ غَنِمَ وَ أَصَابَ خَيْراً

(The book) ‘Al Adad’ –

‘Our Master^-asws Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘It is a fortunate day, chosen. Yusuf^‑as was born in it, the Prophet^-as, the truthful. It is correct for every need and for all what is intended, and especially for the marriage and the trading, all of it, and for the entry to see the Sultan, and the travel, and the one who travels in it would attain booty and attain goodness.

جَيِّدٌ لِلِقَاءِ الْمُلُوكِ وَ الْأَشْرَافِ وَ الْمُهِمَّاتِ وَ سَائِرِ الْأَعْمَالِ وَ هُوَ يَوْمٌ خَفِيفٌ مِثْلُ الَّذِي قَبْلَهُ يَصْلُحُ لِلْبَيْعِ وَ الشِّرَاءِ وَ الرُّؤْيَا فِيهِ كَاذِبَةٌ وَ الْآبِقُ فِيهِ يُوجَدُ وَ الضَّالَّةُ تَرْجِعُ وَ الْمَرِيضُ يَبْرَأُ وَ مَنْ وُلِدَ فِيهِ يَكُونُ صَالِحاً طَيِّبَ النَّفْسِ حَسَناً مَحْبُوباً حَسَنَ التَّرْبِيَةِ فِي كُلِّ حَالَةٍ رَخِيَّ الْبَالِ.

(It is) good for meeting the kings, and the notables, and the important matters, and rest of the deeds, and it is a light day similar to that which was before it, correct for the selling and the buying; and the dream in it is false, and the absconder in it would be found, and the stayer would return, and the one falling sick during it would be cured, and the one born in it would be righteous, good of the soul, beloved, excellent upbringing, relaxed in all situations’’.^[194]

وَ فِي نُسْخَةٍ أُخْرَى‏ يَوْمُ نَحْسٍ مَشُومٌ مَنْ وُلِدَ فِيهِ لَا يَمُوتُ إِلَّا مَقْتُولًا وُلِدَ فِيهِ فِرْعَوْنُ.

And in another copy: ‘An inauspicious day, ominous, the one born in it will not die except would be killed. Pharaoh^-la was born in it’’.^[195]

قَالَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ ع‏ وُلِدَ فِيهِ ابْنُ يَامِينَ أَخُو يُوسُفَ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً مُبَارَكاً.

Our Master^-asws Amir Al-Momineen^-asws said: ‘Benyamin^-as was born in it, brother^-as of Yusuf^-as, and the one burn in it would be Graced, Blessed’’.^[196]

وَ قَالَتِ الْفُرْسُ‏ إِنَّهُ يَوْمٌ خَفِيفٌ يُحْمَدُ فِيهِ التَّزْوِيجُ وَ النُّقْلَةُ وَ السَّفَرُ وَ الْأَخْذُ وَ الْعَطَاءُ وَ لِقَاءُ السَّلَاطِينِ صَالِحٌ لِسَائِرِ الْأَعْمَالِ وَ لِقَضَاءِ الْحَوَائِجِ

And Al Furs said, ‘It is a light day. It is praised during it the marriage, and the transfer, and the journey, and the taking and the giving, and meeting the Sultans, righteous for rest of the worlds and for fulfilling the needs’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ دَيْبِدِينْ‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالنَّوْمِ وَ الْيَقَظَةِ وَ حِرَاسَةِ الْأَرْوَاحِ حَتَّى تَرْجِعَ إِلَى الْأَبْدَانِ وَ مِنْ رِوَايَةٍ أَنَّهُ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ تَعَالَى.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Deybedin Ruz’, a nam of the Angel allocated with the sleep and the wakefulness, and Protecting the souls until these return to the body’. And from a report, ‘It is a Name from the Names of Allah^-azwj the Exalted’’.^[197]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ وُلِدَ فِيهِ يُوسُفُ ع وَ هُوَ يَوْمٌ صَالِحُ لِطَلَبِ الْحَوَائِجِ وَ التِّجَارَةِ وَ التَّزْوِيجِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ مَنْ سَافَرَ فِيهِ غَنِمَ وَ أَصَابَ خَيْراً وَ مَنْ وُلِدَ فِيهِ كَانَ حَسَنَ التَّرْبِيَةِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘Yusuf^-as was born in it, and it is a day correct for the needs, and the trading, and the marriage, and the entry to the Sultan; and the one who travels in it would achieve booty and attain goodness, and the one born in it would be of excellent upbringing’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ بَنْدِينَ اسْمٌ مِنْ أَسْمَائِهِ تَعَالَى يَوْمٌ خَفِيفٌ صَالِحٌ لِسَائِرِ الْحَوَائِجِ وَ فِي الرِّوَايَةِ الْأُخْرَى مِثْلَ الثَّانِي وَ الْعِشْرِينَ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Bandeyn’, a Name from the Names of the Exalted. A light day, correct for the rest of the needs’. And in another report, ‘Like the twenty-second’’.^[198]

الْمَكَارِمُ، مُخْتَارٌ جَيِّدٌ خَاصَّةً لِلتَّزْوِيجِ وَ التِّجَارَاتِ كُلِّهَا وَ الدُّخُولِ إِلَى‏ السُّلْطَانِ‏.

(The book) ‘Al Makarim’ –

‘Chosen, good especially for the marriage and the trading, all of it, and the entry to see the Sultan’’.^[199]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ سَعِيدٌ مُبَارَكٌ لِكُلِّ مَا تُرِيدُ لِلسَّفَرِ وَ التَّحْوِيلِ‏ مِنْ مَكَانٍ إِلَى مَكَانٍ وَ هُوَ جَيِّدٌ لِلْحَوَائِجِ وَ لِقَاءِ الْمُلُوكِ وَ مَنْ وُلِدَ فِيهِ كَانَ سَعِيداً وَ عَاشَ عَيْشاً طَيِّباً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ نَجَا بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A fortunate day, Blessed for all what you intend, for the travel and the transfer from a place to a place, and it is good for the needs, and meeting the kings; and the one born in it would be fortunate and like a good life, and the one who falls sick during it or during it’s night would be saved by the Permission of Allah^-azwj the Exalted’’.^[200]

وَ فِي رِوَايَةٍ أُخْرَى‏ إِنَّ يُوسُفَ وُلِدَ فِيهِ وَ يَصْلُحُ لِلتَّزْوِيجِ.

And in another report: ‘Yusuf^-as was born in it, and it is correct for the marriage’’.^[201]

اليوم الرابع و العشرون‏

The twenty-fourth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمُ نَحْسٍ مُسْتَمِرٍّ مَذْمُومٌ مَشُومٌ مَلْعُونٌ وُلِدَ فِيهِ فِرْعَوْنُ لَعَنَهُ اللَّهُ وَ هُوَ يَوْمٌ عَسِيرٌ نَكِدٌ فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ‏ لَا يَنْبَغِي أَنْ يُبْتَدَأَ فِيهِ بِحَاجَةٍ وَ يُكْرَهُ فِي جَمِيعِ الْأَحْوَالِ وَ الْأَعْمَالِ نَحْسٌ لِكُلِّ أَمْرٍ يُطْلَبُ فِيهِ مَنْ سَافَرَ فِيهِ مَاتَ فِي سَفَرِهِ.

(The book) ‘Al Adad’ –

Our Master^-asws Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘A day of continuous bad luck, condemned, ominous, accursed. Pharaoh^-la was born in it, may Allah^-azwj Curse him^-la, and it is a difficult day, gloomy, therefore fear Allah^-azwj whatever you are able to. It is not befitting that you begin with a need during it, and it is dislike in entirety of the situations and works, inauspicious for every matter being sought, the one who travels in it would die in his journey’’.^[202]

وَ فِي رِوَايَةٍ أُخْرَى‏ وَ مَنْ مَرِضَ فِيهِ طَالَتْ مَرْضَتُهُ وَ مَنْ وُلِدَ فِيهِ يَكُونُ سَقِيماً حَتَّى يَمُوتَ نَكِداً فِي عَيْشِهِ وَ لَا يُوَفَّقُ لِخَيْرٍ وَ إِنْ حَرَصَ عَلَيْهِ جُهْدَهُ وَ يُقْتَلُ فِي آخِرِ عُمُرِهِ أَوْ يَغْرَقُ.

And in another report: ‘And the one who falls sick in it, his illness would be prolonged, and the one born in it would be sick until he dies, gloomy in his life, and he will not be harmonised to goodness, and if he is guarded upon, he would fight it, and he would be killed at the end of his life or drown’’.^[203]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ جَيِّدٌ لِلسَّفَرِ وَ الرُّؤْيَا فِيهِ كَاذِبَةٌ.

And in another report: ‘It is good for the travel, and the dream in it would be false’’.^[204]

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ وُلِدَ فِي هَذَا الْيَوْمِ عَلَا أَمْرُهُ إِلَّا أَنَّهُ يَكُونُ حَزِيناً حَقِيراً وَ مَنْ مَرِضَ فِيهِ طَالَ مَرَضُهُ وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ خَفِيفٌ جَيِّدٌ.

Amir Al-Momineen^-asws said: ‘The one who is born in this day his affairs would be exalted except that he would be grief-stricken, belittled, and the one falling sick in it, his illness would prolong’. And Al Furs said, ‘Light, good’’.^[205]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ رَدِي‏ءٌ مَذْمُومٌ لَا يُطْلَبُ فِيهِ حَاجَةٌ وُلِدَ فِيهِ فِرْعَوْنُ ذُو الْأَوْتَادِ

And in another report: ‘It is lowly, condemned. Do not seek any need in it. Pharoh^-la with the pegs was born in it’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ دِينْ‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالسَّعْيِ وَ الْحَرَكَةِ

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra said, “Deyn Ruz’, a name of the Angel allocated with the striving, and the movement’.

وَ فِي رِوَايَةٍ أُخْرَى اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالنَّوْمِ وَ الْيَقَظَةِ وَ حِرَاسَةِ الْأَرْوَاحِ حَتَّى تَرْجِعَ إِلَى الْأَبْدَانِ.

And in another report, ‘A name of the Angel allocated with the sleep and the wakefulness and guarding the souls until they are returned to the bodies’’.^[206]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ رَدِي‏ءٌ نَحْسٌ فِيهِ وُلِدَ فِرْعَوْنُ فَلَا تَطْلُبْ فِيهِ أَمْراً مِنَ الْأُمُورِ وَ مَنْ وُلِدَ فِيهِ نَكِدَ عَيْشُهُ وَ لَمْ يُوَفَّقْ لِخَيْرٍ وَ يُقْتَلُ آخِرَ عُمُرِهِ أَوْ يَغْرَقُ وَ الْمَرِيضُ فِيهِ يَطُولُ مَرَضُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a lowly day, inauspicious. Pharaoh^-la was born in it, so doe does not see any affair from the affairs during it, and the one born in it, his life would be gloomy and he will not be harmonied to the goodness, and he would be killed at the end of his life or drown, and the one falling sick during it, his illness would be prolonged’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ دِينَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالنَّوْمِ وَ الْيَقَظَةِ وَ السَّعْيِ وَ الْحَرَكَةِ وَ حِرَاسَةِ الْأَرْوَاحِ إِلَى أَنْ تَرْجِعَ إِلَى الْأَبْدَانِ يَوْمُ نَحْسٍ مُسْتَمِرٍّ وَ الْمَوْلُودُ فِيهِ كَمَا ذُكِرَ آنِفاً.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Deyn’, a name of an Angel allocated with the sleep and the wakefulness, and the striving and the movement, and guarding the souls until they are returned to the bodies, a day of continuous bad luck, and the new-born during it would be like what has been mentioned just now’’.^[207]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمُ نَحْسٍ مُسْتَمِرٍّ فِيهِ وُلِدَ فِرْعَوْنُ مَنْ وُلِدَ فِيهِ يُقْتَلُ وَ لَا يَكُونُ مُوَفَّقاً وَ إِنْ حَرَصَ جُهْدَهُ وَ يَكُونُ مَا عَاشَ نَكِداً.

And in another report: ‘A day of continuous bad luck. Pharaoh^-la was born in it. The one born during it would be kill and will not be harmonised (to good), and if he is guarded, would reject it, and he would be gloomy for as long as he lives’’.^[208]

الْمَكَارِمُ، عَنْهُ ع‏ يَوْمٌ مَشُومٌ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘An ominous day’’.^[209]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ مُسْتَمِرٍّ مَكْرُوهٌ لِكُلِّ حَالٍ وَ عَمَلٍ فَاحْذَرْهُ وَ لَا تَعْمَلْ فِيهِ عَمَلًا وَ لَا تَلْقَ أَحَداً وَ اقْعُدْ فِي مَنْزِلِكَ وَ اسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ كَانَ مَنْحُوساً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ خِيفَ عَلَيْهِ أَوْ طَالَ مَرَضُهُ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A day of continuous bad luck, abhorrent for every situation and work, so beware it and do not do any work in it, and do not meet anyone, and sit back in your house, and seek Refuge with Allah^-azwj from it’s evil; the one born in it would be inauspicious, and the one falling sick during it or duing it’s night would be feared upon, or his illness would prolong’’.^[210]

وَ فِي رِوَايَةٍ أُخْرَى‏ وُلِدَ فِيهِ فِرْعَوْنُ وَ الْمَوْلُودُ فِيهِ يُقْتَلُ فِي آخِرِ عُمُرِهِ إِذَا حَرَصَ فِي طَلَبِ الرِّزْقِ أَوْ يُغْرَقُ.

And in another report, ‘Pharaoh^-la was born in it, and the new-born in it would be killed at the end of his life when he is eager in seeking the sustenance, or he would drown’’.^[211]

اليوم الخامس و العشرون‏

The twenty-fifth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مَذْمُومٌ نَحْسٌ وَ هُوَ الْيَوْمُ الَّذِي أَصَابَ مِصْرَ فِيهِ تِسْعَةُ ضُرُوبٍ مِنَ الْآفَاتِ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ احْفَظْ فِيهِ نَفْسَكَ فَإِنَّهُ الْيَوْمُ الَّذِي ضَرَبَ اللَّهُ عَزَّ وَ جَلَّ فِيهِ أَهْلَ الْآيَاتِ مَعَ فِرْعَوْنَ وَ هُوَ شَدِيدُ الْبَلَاءِ

(The book) ‘Al Adad’ –

‘Our Master^-asws Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘A condemned day, inauspicious, and it is the day in which Egypt was afflicted during it with nine tyrpes of calamities, therefore do not seek any need during it, and protect yourself in it, for it is the day in which Allah^-azwj Mighty and Majestic Struck the people of the signs with the Pharaoh^-la in it, and it is the severe calamity.

وَ الْآبِقُ فِيهِ يَرْجِعُ وَ لَا تَحْلِفْ فِيهِ صَادِقاً وَ لَا كَاذِباً وَ هُوَ يَوْمُ سَوْءٍ مَنْ سَافَرَ فِيهِ لَا يَرْبَحُ وَ مَنْ مَرِضَ فِيهِ أَجْهَدَ وَ مَنْ لَمْ يُفِقْ مِنْ مَرَضِهِ فَاتَّقِهِ.

And the absconder in it would return, and do not swear the truthful oat in it nor a false one, and it is a day of evil, the one who travels in it will not return, and the one who falls sick in it would be overstrained, and the one does not recover from his illness, fear him’’.^[212]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ مَرِضَ فِيهِ لَا يَكَادُ يَبْرَأُ وَ هُوَ إِلَى الْمَوْتِ أَقْرَبُ مِنَ الْحَيَاةِ وَ مَنْ مَرِضَ فِيهِ لَا يَنْجُو وَ مَنْ وُلِدَ فِيهِ كَانَ مَلِكاً مَرْزُوقاً نَجِيباً مِنَ النَّاسِ تُصِيبُهُ عِلَّةٌ شَدِيدَةٌ وَ يَسْلَمُ مِنْهَا.

And in another report: ‘The who falls sick during it will almost not be cured, and until he dies, he would be closer to the death than life, and the one who falls sick in it will not be saved, and the one born in it would be a king, Graced, a captain of the people, severe illness would afflict him and he would be safe from it’’.^[213]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ وُلِدَ فِيهِ يَكُونُ فَقِيهاً عَالِماً.

And in another report: ‘The one born in it would be a jurits, and scholar’’.^[214]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ جَيِّدٌ لِلشِّرَاءِ وَ الْبَيْعِ وَ الْبِنَاءِ وَ الزَّرْعِ وَ يَصْلُحُ لِقَضَاءِ الْحَوَائِجِ وَ مَنْ وُلِدَ فِيهِ كَانَ كَذَّاباً نَمَّاماً لَا خَيْرَ فِيهِ.

And in another report: ‘It is a day good for the buying and the selling, and the building, and the farming, and it is correct for fulfilling the needs; and the one born in it would be a liar, gossiper, there being no good in him’’.^[215]

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ اسْتَعِيذُوا فِيهِ بِاللَّهِ تَعَالَى

And Amir Al-Momineen^-asws: ‘Seek Refuge with Allah^-azwj the Exalted in it’.

وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ ثَقِيلٌ رَدِي‏ءٌ مَكْرُوهٌ أُصِيبَ فِيهِ أَهْلُ مِصْرَ بِسَبْعِ ضَرَبَاتٍ مِنَ الْبَلَاءِ وَ هُوَ يَوْمُ نَحْسٍ تَفَرَّغْ فِيهِ لِلدُّعَاءِ وَ الصَّلَاةِ وَ عَمَلِ الْخَيْرِ

And Al Furs said, ‘It is a heavy day, lowly, the people of Egypt were afflicted during it with seven types of calamities, and it is an inauspicious day. Free yourself in it for the supplications and the Salat and the good deeds’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ أَرْدَرُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْجِنِّ وَ الشَّيَاطِينِ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ard Ruz’, a name of the Angel allocated with the Jinn and the Satans^-la’’.^[216]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمُ نَحْسٍ رَدِي‏ءٌ فَاحْفَظْ نَفْسَكَ فِيهِ وَ لَا تَطْلُبْ فِيهِ حَاجَةً فَإِنَّهُ يَوْمٌ شَدِيدُ الْبَلَاءِ ضَرَبَ اللَّهُ فِيهِ أَهْلَ مِصْرَ بِالْآيَاتِ مَعَ فِرْعَوْنَ وَ الْمَرِيضُ فِيهِ يُجْهِدُ وَ الْمَوْلُودُ فِيهِ يَكُونُ مُبَارَكاً مَرْزُوقاً نَجِيباً وَ تُصِيبُهُ عِلَّةٌ شَدِيدَةٌ وَ يَسْلَمُ مِنْهَا

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘An inauspicious day, lowly, so protect yourself in it and do not seek any need during it for it is a day of severe calamities. During it, Allah^-azwj Struck the people of Egypt with the Signs with Pharaoh^-la; and the one falling sick in it would be overstrained, and the new-born in it would be Blessed, Graced, and severe illness would afflict him, and he would be safe from it’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ أَرْدَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْجِنِّ وَ الشَّيَاطِينِ يَوْمُ نَحْسٍ ضَرَبَ اللَّهُ فِيهِ أَهْلَ مِصْرَ بِالْآيَاتِ فَتَفَرَّغْ فِيهِ لِلدُّعَاءِ وَ الصَّلَاةِ وَ عَمَلِ الْخَيْرِ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Arad’, a name of an Angel allocated with the Jinn and the Satans^-la. And in auspicious day, Allah^-azwj has Struck the people of Egypt during it with the Signs, so free yourself for the supplications, and the Salat, and good deeds’’.^[217]

وَ فِي الرِّوَايَةِ الْأُخْرَى عَنْهُ ع‏ يَوْمُ نَحْسٍ مَشُومٌ فِيهِ أُصِيبَ أَهْلُ مِصْرَ بِالْآيَاتِ فَاتَّقِهِ جُهْدَكَ وَ مَنْ مَرِضَ فِيهِ لَمْ يُفِقْ مِنْ مَرَضِهِ.

And in another report from him^-asws: ‘An inauspicious day, ominous. The people of Egypt were afflicted with the Signs, so save your effots, and the one who falls sick in it will not wake up from his illness’’.^[218]

الْمَكَارِمُ، عَنْهُ ع‏ رَدِي‏ءٌ مَذْمُومٌ يُحْذَرُ فِيهِ مِنْ كُلِّ شَيْ‏ءٍ.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Lowly, condemned, beware of all things during it’’.^[219]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمُ نَحْسٍ مَكْرُوهٌ ثَقِيلٌ نَكِدٌ فَلَا تَطْلُبْ فِيهِ حَاجَةً وَ لَا تَلْقَ أَحَداً وَ لَا تُسَافِرْ فِيهِ وَ اقْعُدْ فِي مَنْزِلِكَ وَ اسْتَعِذْ بِاللَّهِ مِنْ شَرِّهِ وَ مَنْ وُلِدَ فِيهِ كَانَ ثَقِيلَ التَّرْبِيَةِ نَكِدَ الْحَيَاةِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يُخَافُ عَلَيْهِ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘And inauspicious day, abhorrent, heavy, gloomy, so do not seek any need during it, and to not meet anyone nor travel during it, and sit back in your house, and seek Refuge of Allah^-azwj from it’s evil, and the one born in it would be of heavy upbringing, gloomy of life, and the one falling sick during it or during it’s night would be feared upon’’.^[220]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَوْمٌ ضَرَبَ اللَّهُ فِيهِ أَهْلَ الْآيَاتِ مَعَ فِرْعَوْنَ وَ الْمَوْلُودُ فِيهِ يَكُونُ نَجِيباً مُبَارَكاً مَرْزُوقاً تُصِيبُهُ عِلَّةٌ شَدِيدَةٌ وَ يَسْلَمُ مِنْهَا.

And in another report: ‘It is a day, during itAllah^-azwj Struck the people of the Signs with Pharoh^-la, and the new-born in it would be a captain, Blessed, Graced, an illness would afflict him, and he would be safe from it’’.^[221]

اليوم السادس و العشرون‏

The twenty-sixth day

الْعَدَدُ، قَالَ مَوْلَانَا جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُبَارَكٌ لِلسَّيْفِ ضَرَبَ مُوسَى ع فِيهِ الْبَحْرَ فَانْفَلَقَ يَصْلُحُ لِكُلِّ حَاجَةٍ مَا خَلَا التَّزْوِيجَ وَ السَّفَرَ فَاجْتَنِبُوا فِيهِ ذَلِكَ فَإِنَّهُ مَنْ تَزَوَّجَ فِيهِ لَمْ يَتِمَّ تَزْوِيجُهُ وَ يُفَارِقُ أَهْلَهُ وَ مَنْ سَافَرَ فِيهِ لَمْ يَصْلُحْ لَهُ ذَلِكَ فَلْيَتَصَدَّقْ.

(The book) ‘Al Adad’ –

‘Our Master^-asws Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘It is a day Blessed for the sword. Musa^-as struck the sea during it, so it split up. It is correct for every need apart from the marriage and the travel, therefore stay aside regarding that for the one who gets married during it, his marriage will not complete, and would separate from his wife, and the one who travels in it, that will not be correct for him, therefore let him give charity’’.^[222]

وَ فِيهِ رِوَايَةٌ أُخْرَى‏ يَوْمٌ صَالِحٌ لِلسَّفَرِ وَ لِكُلِّ أَمْرٍ يُرَادُ إِلَّا التَّزْوِيجَ فَإِنَّهُ مَنْ تَزَوَّجَ فِيهِ فُرِّقَ بَيْنَهُمَا كَمَا انْفَرَقَ الْبَحْرُ لِمُوسَى ع وَ يَكُونُ عَيْشُهُمَا بَغِيضاً وَ لَا تَدْخُلْ إِذَا وَرَدْتَ مِنْ سَفَرِكَ فِيهِ إِلَى أَهْلِكَ وَ النُّقْلَةُ فِيهِ جَيِّدَةٌ وَ مَنْ وُلِدَ فِيهِ يَكُونُ قَلِيلَ الْحَظِّ وَ يَغْرَقُ كَمَا غَرِقَ فِرْعَوْنُ فِي الْيَمِّ.

And in another report: ‘A day righteous for the travel and for every matter intended except the marriage, for the one who gets married in it there would be separation between the two just as the sea was separated for the sea for Musa^-as and both their lives would be hateful, and when you arrive from your travel during it do not enter to your wife; and the transfer is good in it, and the one born in it would be of little share, and he would drown like Pharaoh^-la had drowned in the Nile’’.^[223]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ وُلِدَ فِيهِ طَالَ عُمُرُهُ.

And in another report: ‘The one born in it, his life would be long’’.^[224]

فِيهِ رِوَايَةٌ أُخْرَى‏ مَنْ وُلِدَ فِيهِ يَكُونُ مَجْنُوناً بَخِيلًا وَ مَنْ مَرِضَ فِيهِ أَجْهَدَ

And in another report: ‘The one born during it would be insane, stingy, and the one falling sick during it would be overstrained’.

قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ جَيِّدٌ مُخْتَارٌ مُبَارَكٌ وَ مَنْ تَزَوَّجَ فِيهِ لَا يَتِمُّ أَمْرُهُ وَ يُفَارِقُ أَهْلَهُ

Al Furs said, ‘It is a good day, chosen Blessed, and the one who married during it, his affair would not complete and he would separate from his wife’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ أَشْتَادْرُوزُ اسْمُ الْمَلَكِ الَّذِي خُلِقَ عِنْدَ ظُهُورِ الدِّينِ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with it, said, “Ashtad Ruz’, a name of the Angel who was Created at the prevalence of religion’’.^[225]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ يَصْلُحُ لِلسَّفَرِ وَ لِكُلِ‏ أَمْرٍ يُرَادُ إِلَّا التَّزْوِيجَ فَمَنْ تَزَوَّجَ فِيهِ فَارَقَ زَوْجَتَهُ لِأَنَّ فِيهِ انْفَلَقَ الْبَحْرُ لِمُوسَى عَلَيْهِ السَّلَامُ وَ لَا تَدْخُلْ فِيهِ عَلَى أَهْلِكَ إِذَا قَدِمْتَ مِنْ سَفَرٍ وَ الْمَرِيضُ فِيهِ يُجْهِدُ وَ الْمَوْلُودُ فِيهِ يَطُولُ عُمُرُهُ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a righteous day, correct for the travel and, for every matter intended except the marriage. So the one who married during it would separate from his spouse because during it the sea was split for Musa^-as, and do not enter to your wife when you arrive from a journey, and the one falling sick in it would be overstrained, and the new-born in it, his life would be long’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ أَشْتَادَ اسْمُ مَلَكٍ خُلِقَ عِنْدَ ظُهُورِ الدِّينِ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ إِلَّا التَّزْوِيجَ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Ashtad’, a name of an Angel Created at the appearance of religion, a correct day for every matter except the marriage’’.^[226]

وَ فِي الرِّوَايَةِ الْأُخْرَى عَنْهُ ع‏ فِيهِ فَرَّقَ اللَّهُ الْبَحْرَ لِمُوسَى ع وَ هُوَ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ إِلَّا لِلتَّزْوِيجِ فَمَنْ تَزَوَّجَ فِيهِ فُرِّقَ بَيْنَهُمَا كَمَا فَرَّقَ اللَّهُ الْبَحْرَ.

And in another report from him^-asws: ‘During it Allah^-azwj Separated the sea for Musa^-as, and it is a day correct for every matter except for the marriage, so the one who married in it, there would be separation between the two just as Allah^-azwj had Separated the sea’’.^[227]

الْمَكَارِمُ، عَنْهُ ع‏ صَالِحٌ لِكُلِّ حَاجَةٍ سِوَى التَّزْوِيجِ وَ السَّفَرِ وَ عَلَيْكُمْ بِالصَّدَقَةِ فَإِنَّكُمْ تَنْتَفِعُونَ بِهَا.

(The book) ‘Al Makarim’ –

‘Righteous for every need besides the marriage and the travel, and upon you is to give charity for you will be benefitting with it’’.^[228]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَالِحٌ مُتَوَسِّطٌ لِلشِّرَاءِ وَ الْبَيْعِ وَ السَّفَرِ وَ قَضَاءِ الْحَوَائِجِ وَ الْبِنَاءِ وَ الْغَرْسِ وَ الزَّرْعِ وَ هُوَ يَوْمٌ جَيِّدٌ فَسَافِرْ فِيهِ وَ الْقَ مَنْ شِئْتَ تَغْنَمْ وَ تُقْضَ حَوَائِجُكَ وَ مَنْ وُلِدَ فِيهِ كَانَ مُتَوَسِّطَ الْحَالِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ بَعْدَ مُدَّةٍ وَ يُكْرَهُ فِيهِ التَّزْوِيجُ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A righteous day, moderate for the buying and the selling, and the travelling and fulfilling the needs, and the building, and the planting and the farming, and it is a good day, so travel in it and meet the one you do desire to, you will attain booty and your needs would be fulfilled, and the one born in it would be of moderate state, and the one falling sick during it or during it’s night would be cured after a period, and the marriage is disliked in it’’.^[229]

وَ فِي رِوَايَةٍ أُخْرَى‏ هُوَ يَوْمٌ ضَرَبَ مُوسَى بِعَصَاهُ الْبَحْرَ فَلَا تعبر [تَدْخُلْ‏] عَلَى أَهْلِكَ إِذَا أَتَيْتَ مِنْ سَفَرٍ وَ الْمَوْلُودُ يَطُولُ عُمُرُهُ وَ الْمَرِيضُ يُجْهِدُ.

And in another report: ‘It is a day Musa^-as had struck the sea with his^-as staff, so do not enter to your wife when you come from a journey, and the new-born in it, his life would be long, and the one sick would be overstrained’’.^[230]

اليوم السابع و العشرون‏

The twenty-seventh day

الْعَدَدُ، قَالَ مَوْلَانَا أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ‏ مُبَارَكٌ مُخْتَارٌ جَيِّدٌ يَصْلُحُ لِطَلَبِ الْحَوَائِجِ وَ الشِّرَاءِ وَ الْبَيْعِ وَ الدُّخُولِ عَلَى السُّلْطَانِ وَ الْبِنَاءِ وَ الزَّرْعِ وَ الْخُصُومَةِ وَ لِقَاءِ الْقُضَاةِ وَ السَّفَرِ وَ الِابْتِدَاءَاتِ وَ الْأَسْبَابِ‏ وَ التَّزْوِيجِ

(The book) ‘Al Adad’ –

‘Our Master^-asws Abu Abdullah Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘It is a Blessed day, chosen good, correct for seeking the needs, and the buying and the selling, and the entry to see the Sultan, and the building, and the farming, and the disputes, and meeting the judges, and the travelling, and the starting (new work), and the foundations, and the marriage.

وَ هُوَ يَوْمٌ سَعِيدٌ جَيِّدٌ وَ فِيهِ لَيْلَةُ الْقَدْرِ فَاطْلُبْ مَا شِئْتَ خَفِيفٌ لِسَائِرِ الْأَحْوَالِ اتَّجِرْ فِيهِ وَ طَالِبْ بِحَقِّكَ وَ اطْلُبْ عَدُوَّكَ وَ تَزَوَّجْ وَ ادْخُلْ عَلَى السُّلْطَانِ وَ الْقَ فِيهِ مَنْ شِئْتَ وَ يُكْرَهُ فِيهِ إِخْرَاجُ الدَّمِ وَ مَنْ مَرِضَ فِيهِ مَاتَ وَ مَنْ وُلِدَ فِيهِ يَكُونُ جَمِيلًا حَسَناً طَوِيلَ الْعُمُرِ كَثِيرَ الرِّزْقِ قَرِيباً إِلَى النَّاسِ مُحَبَّباً إِلَيْهِمْ.

And it is a fortunate day, good, and in it is Laylat Al-Qadr (in Ramazan), so seek whatever you desire, (it is) light for rest of the situations, trade in it and seek your rights, and seek your enemy, and marry, and enter to see the Sultan, and meet in it the one you desire to, and extracting the blood is disliked in it, and the one falling sick in it would die, and the one born in it would be beautiful, handsome, of long life, abundante sustenance, close to the people, beloved to them’’.^[231]

وَ فِي رِوَايَةٍ أُخْرَى‏ يَكُونُ غَشُوماً مَرْزُوقاً.

And in another report: ‘He would be a brute, Graced’’.^[232]

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ وُلِدَ فِيهِ يَعْقُوبُ ع مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً مَحْبُوباً عِنْدَ أَهْلِهِ لَكِنَّهُ تَكْثُرُ أَحْزَانُهُ وَ يَفْسُدُ بَصَرُهُ

Amir Al-Momineen^-asws said: ‘Yaqoub^-as was born in it. The one who is born in it would be Graced, beloved in the presence of his wife, but he would be with a lot of grief, and his eyesight would be spoilt’.

وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ جَيِّدٌ يُحْمَدُ لِلْحَوَائِجِ وَ تَسْهِيلِ الْأُمُورِ وَ الْأَعْمَالِ وَ التَّصَرُّفَاتِ وَ لِقَاءِ التُّجَّارِ وَ السَّفَرِ وَ الْمُسَافِرُ يُحْمَدُ فِيهِ أَمْرُهُ مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً مُحَبَّباً إِلَى النَّاسِ طَوِيلًا عُمُرُهُ

And Al Furs said, ‘It is a good day, praised for the needs, and ease of affairs and the works and the dealings, and meeting the traders, and the journey, and the traveller is praised in it of his affairs. The one born in it would be Graced, beloved to the people, his life would be long’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ رُوزُ آسْمَانَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالطَّيْرِ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Asman’, a name of the Angel allocated with the bird(s)’’.^[233]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ وَ الْمَوْلُودُ فِيهِ يَكُونُ حَسَناً جَمِيلًا طَوِيلَ الْعُمُرِ كَثِيرَ الْخَيْرِ قَرِيباً إِلَى النَّاسِ مُحَبَّباً إِلَيْهِمْ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a righteous day for every matter, and the new-born in it would be excellent, beautiful, long of life, a lot of good, close to the people, beloved to them’.

قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ آسْمَانَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالطَّيْرِ وَ الْمَوْلُودُ فِيهِ كَمَا مَرَّ آنِفاً.

Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Asman’, a name of an Angel allocated with the bird(s), and the new-born in it would be like what has passed just now’’.^[234]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ سَعِيدٌ صَالِحٌ لِكُلِّ شَيْ‏ءٍ تُرِيدُهُ.

And in another report: ‘A fortunate day, righteous for all things you want’’.^[235]

الْمَكَارِمُ، جَيِّدٌ مُخْتَارٌ لِلْحَوَائِجِ وَ كُلِّ مَا يُرَادُ وَ لِقَاءِ السُّلْطَانِ‏.

(The book) ‘Al Makarim’ –

‘Good, chosen for the needs and all what is intended, and meeting the Sultan’’.^[236]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ صَافٍ مُبَارَكٌ مِنَ النُّحُوسِ صَالِحٌ لِلْحَوَائِجِ إِلَى‏ السُّلْطَانِ وَ إِلَى الْإِخْوَانِ وَ السَّفَرِ إِلَى الْبُلْدَانِ فَالْقَ فِيهِ مَنْ شِئْتَ وَ سَافِرْ إِلَى حَيْثُ أَرَدْتَ وَ مَنْ وُلِدَ فِيهِ كَانَ‏ مُبَارَكاً خَفِيفَ التَّرْبِيَةِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ نَجَا مِنْ مَرَضِهِ سَرِيعاً.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘Clear, Blessed from the inauspiciousness, correct for the needs to the Sultan and to the brethren, and the travel to the cities, so meet the one you so desire to during it and travel to wherever youo want, and the one born in it would be Blessed, light of upbringing, and the one falling sick during it or during it’s night would be rescued from his illness quickly’’.^[237]

وَ مِنْ رِوَايَةٍ أُخْرَى‏ أَنَّهُ يَكُونُ طَوِيلَ الْعُمُرِ كَثِيرَ الْخَيْرِ.

And from another report: ‘He would be of long life, abundant goodness’’.^[238]

اليوم الثامن و العشرون‏

The twenty-eighth day

الْعَدَدُ، قَالَ مَوْلَانَا أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُخْتَارٌ وَ صَالِحٌ لِكُلِّ حَاجَةٍ وَ إِخْرَاجِ الدَّمِ وَ هُوَ يَوْمٌ سَعِيدٌ مُبَارَكٌ وُلِدَ فِيهِ يَعْقُوبُ عَلَيْهِ السَّلَامُ يَصْلُحُ لِلسَّفَرِ وَ جَمِيعِ الْحَوَائِجِ وَ كُلِّ أَمْرٍ وَ الْعِمَارَةِ وَ الْبَيْعِ وَ الشِّرَاءِ وَ الدُّخُولِ عَلَى السُّلْطَانِ قَاتِلْ فِيهِ أَعْدَاءَكَ فَإِنَّكَ تَظْفَرُ بِهِمْ وَ التَّزْوِيجِ.

(The book) ‘Al Adad’ –

‘Our Master Abu Abdullah Ja’far^-asws Bin Muhammad Al-Sadiq^-asws: ‘It is a day chosen and correct for every need, and extracting the blood, and it is a fortunate day, Blessed. Yaqoub^-as was born during it. (It is) correct for the travel and entirety of the needs, and every affair, and the constructing, and the selling and the buying, and the entry to see the Sultan. Fight against your enemy during it for you shall be victorious with them, and (for) the marriage’’.^[239]

وَ فِي رِوَايَةٍ أُخْرَى‏ لَا تُخْرِجْ فِيهِ الدَّمَ فَإِنَّهُ رَدِي‏ءٌ مَنْ مَرِضَ فِيهِ يَمُوتُ وَ مَنْ أَبَقَ فِيهِ رَجَعَ وَ مَنْ وُلِدَ فِيهِ يَكُونُ حَسَناً جَمِيلًا مَرْزُوقاً مَحْبُوباً مُحَبَّباً إِلَى النَّاسِ وَ إِلَى أَهْلِهِ مَشْغُوفاً مَحْزُوناً طُولَ عُمُرِهِ وَ يُصِيبُهُ الْغُمُومُ وَ يُبْتَلَى فِي بَدَنِهِ وَ يُعَافَى فِي آخِرِ عُمُرِهِ وَ يُعَمَّرُ طَوِيلًا وَ يُبْتَلَى فِي بَصَرِهِ.

And in another report: ‘Do not extract the blood for it is lowly; the one who falls sick in it would die, and the one absconding in it would return, and the one born in it would be handsome, beautiful, Graced, loving, beloved to the people and to his family, possessed, aggrieved, of long age, and the sorrows would afflict him, and his body would be afflicted in it, and he would be healthy at the end and would live for long, and he would be afflicted in his eyesight’’.^[240]

قَالَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ وُلِدَ فِيهِ يَكُونُ صَبِيحَ الْوَجْهِ مَسْعُودَ الْجِدِّ مُبَارَكاً مَيْمُوناً وَ مَنْ طَلَبَ فِيهِ شَيْئاً تَمَّ لَهُ وَ كَانَتْ عَاقِبَتُهُ مَحْمُودَةً وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ ثَقِيلٌ مَنْحُوسٌ.

Our Master^-asws Amir Al-Momineen^-asws said: ‘The one born during it would be of bright face, fortunate, auspicious, and the one who seeks anything during it, it would be completed for him, and his end-result would be praise-worthy’. And Al Furs said, ‘It is a heavy day, inauspicious’’.^[241]

وَ فِي رِوَايَةٍ أُخْرَى‏ يُحْمَدُ فِيهِ قَضَاءُ الْحَوَائِجِ وَ مُبَارَكٌ فِيهَا وَ قَضَاءُ الْأُمُورِ وَ الْمُهِمَّاتِ وَ دَفْعُ الضَّرُورَاتِ وَ لِقَاءُ الْقُوَّادِ وَ الْحُجَّابِ وَ الْأَجْنَادِ وَ هُوَ يَوْمٌ مُبَارَكٌ سَعِيدٌ وَ الْأَحْلَامُ تَصِحُّ فِي يَوْمِهَا

And in another report: ‘Praised in it is fulfilling of the needs, and Blessed in it, and fulfilment of the affairs, and the important matters, and dispose the necessities, and meet the leaders, and the guards, and the armies, and it is a Blessed day, fortunate, and the dream would be proven correct in it’s day’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ رَاهْيَادْرُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْقَضَاءِ بَيْنَ الْخَلْقِ وَ رُوِيَ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالسَّمَاوَاتِ.

And Salman Al-Farsi^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Rahyad Ruz’, a name of the Angel allocated with the judging between the the creatures’. And it is reported, ‘Name of the Angel allocated with the skies’’.^[242]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ وُلِدَ فِيهِ يَعْقُوبُ ع فَمَنْ وُلِدَ فِيهِ يَكُونُ مَحْزُوناً وَ تُصِيبُهُ الْغُمُومُ وَ يُبْتَلَى فِي بَدَنِهِ

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a day correct for all affairs. Yaqoub^-as was born during it, so the one who is born in it would be aggrieved and the sorrows would afflict him, and he would be afflicted in his body’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ رَامْيَادَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالسَّمَاوَاتِ وَ قِيلَ بِالْقَضَاءِ بَيْنَ الْخَلْقِ يَوْمٌ مُبَارَكٌ سَعِيدٌ وَ الْأَحْلَامُ تَصِحُّ فِي يَوْمِهَا.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Rameyda’, a name of an Angel allocated with the skies’. And it is said, ‘With the judging between the creatures’. A Blessed day, fortunate, and the dream would be proven correct during it’s day’’.^[243]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ سَعِيدٌ وُلِدَ فِيهِ يَعْقُوبُ ع وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَرْزُوقاً مُحَبَّباً إِلَى أَهْلِهِ وَ إِلَى النَّاسِ وَ يُعَمَّرُ طَوِيلًا وَ تُصِيبُهُ الْهُمُومُ وَ يُبْتَلَى فِي بَصَرِهِ.

And in another report: ‘A fortunate day. Yaqoub^-as was born in it, and the one who is born it in would be Graced, beloved to his wife and to thepeople, and would live long, and the sorrows would afflict him, and he would be afflicted with his eyesight’’.^[244]

الزَّوَائِدُ، يَوْمٌ مُبَارَكٌ سَعِيدٌ لِكُلِّ عَمَلٍ وَ حَاجَةٍ وَ سَفَرٍ وَ بِنَاءٍ وَ غَرْسٍ وَ اعْمَلْ فِيهِ مَا شِئْتَ وَ الْقَ مَنْ شِئْتَ فَإِنَّهُ يَوْمٌ مُبَارَكٌ سَعِيدٌ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مُبَارَكاً مُقْبِلًا وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ بَرِئَ مِنْ مَرَضِهِ.

(The book) ‘Al-Zawaid’ – A Blessed day, fortunate for every work and need, and travel, and building, and planting, and work during it whatever you so desire to, and meet the one you so desire to, for it is a Blessed day, fortunate, and the one born in it would be Blessed, accepted, and the one falling sick during it or during it’s night would be cured from his illness’’.^[245]

وَ فِي رِوَايَةٍ أُخْرَى‏ إِنَّ يَعْقُوبَ ع وُلِدَ فِيهِ وَ مَنْ وُلِدَ فِيهِ يَكُونُ مَحْزُوناً طَوِيلًا عُمُرُهُ وَ يُصِيبُهُ الْغَمُّ وَ يُبْتَلَى فِي بَدَنِهِ.

And in another report: ‘Yaqoub^-as was born during it, and the one born in it would be aggrieved the length of his life, and the sorrows would hit him and he would be afflicted in his body’’.^[246]

اليوم التاسع و العشرون‏

The twenty-ninth day

الْعَدَدُ، قَالَ مَوْلَانَا أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُخْتَارٌ يَصْلُحُ لِكُلِّ حَاجَةٍ وَ إِخْرَاجِ الدَّمِ وَ هُوَ يَوْمٌ سَعِيدٌ لِسَائِرِ الْأُمُورِ وَ الْحَوَائِجِ وَ الْأَعْمَالِ فِيهِ بَارَكَ اللَّهُ تَعَالَى عَلَى الْأَرْضِ الْمُقَدَّسَةِ وَ يَصْلُحُ لِلنُّقْلَةِ وَ شِرَاءِ الْعَبِيدِ وَ الْبَهَائِمِ وَ لِقَاءِ الْإِخْوَانِ وَ الْأَصْدِقَاءِ وَ فِعْلِ الْبِرِّ وَ الْحَرَكَةِ وَ يُكْرَهُ فِيهِ الدَّيْنُ وَ السَّلَفُ وَ الْأَيْمَانُ

(The book) ‘Al Adad’ –

‘Our Master Abu Abdullah Ja’far^-asws Bin Muhammad Al-Sadiq^-asws said: ‘A chosen day correct for every need, and extracting the blood, and it is a day fortunate for rest of the affairs, and the need, and the works in it would be Blessed by Allah^-azwj the Exalted upon the Holy land, and it is correct for the transfer, and buying the slaves and the beasts, and meeting the brethren and the friends, and good works,, and the movement, and the debts and the lending, and the oaths.

مَنْ سَافَرَ فِيهِ يُصِيبُ مَالًا كَثِيراً إِلَّا مَنْ كَانَ كَاتِباً فَإِنَّهُ يُكْرَهُ لَهُ ذَلِكَ وَ الرُّؤْيَا فِيهِ صَادِقَةٌ وَ لَا تَقُصَّهَا إِلَّا بَعْدَ يَوْمٍ وَ الْمَرِيضُ فِيهِ يَمُوتُ وَ الْآبِقُ فِيهِ يُوجَدُ وَ لَا تَسْتَحْلِفْ فِيهِ أَحَداً وَ لَا تَأْخُذْ فِيهِ مِنْ أَحَدٍ وَ ادْخُلْ فِيهِ عَلَى السُّلْطَانِ وَ لَا تَضْرِبْ فِيهِ حُرّاً وَ لَا عَبْداً وَ مَنْ ضَلَّتْ لَهُ ضَالَّةٌ وَجَدَهَا.

One who travels in it would attain a lot of wealth, except the one who was a scribe, for that is disliked for him, and the dream during it would be true, and do not narrate it except after a day, and the sick one in it would die, and the absconder in it would be found, and do not appoint anyone in it nor take from anyone in it, and enter in it to see the Sultan, and do not strik during it any free one, nor a slave, and the one who loses a property in it, would find it’’.^[247]

وَ فِي رِوَايَةٍ مَنْ مَرِضَ فِيهِ يَبْرَأُ وَ مَنْ وُلِدَ فِيهِ يَكُونُ صَالِحاً حَلِيماً.

In a report: ‘The one who is sick in it would be cured, and the one born in it would be righteous, lenient’’.^[248]

وَ فِي رِوَايَةٍ أُخْرَى‏ أَنَّهُ مُتَوَسِّطٌ لَا مَحْمُودٌ وَ لَا مَذْمُومٌ تُجْتَنَبُ فِيهِ الْحَرَكَةُ

And in another report: ‘It is moderate, neither praised nor condemned. Shun the movement during it’.

وَ قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ جَيِّدٌ صَالِحٌ يُحْمَدُ فِيهِ النُّقْلَةُ وَ السَّفَرُ وَ الْحَرَكَةُ وَ الْمَوْلُودُ فِيهِ يَكُونُ شُجَاعاً وَ هُوَ صَالِحٌ لِكُلِّ حَاجَةٍ وَ لِقَاءِ الْإِخْوَانِ وَ الْأَصْدِقَاءِ وَ الْأَوِدَّاءِ وَ فِعْلِ الْخَيْرِ وَ الْأَحْلَامُ فِيهِ تَصِحُّ فِي يَوْمِهَا

And Al Furs said, ‘It is a good day, righteous. The transfer and the moving is praised during it, and the new-born in it would be brave, and it is correct for every need and meeting the brethren and the friends, and bidding farewell, and doing the good, and the dream in it would be proven correct in it’s day’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ مَارْإِسْفَنْدَرُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالْأَوْقَاتِ وَ الْأَزْمَانِ وَ الْعُقُولِ وَ الْأَسْمَاعِ وَ الْأَبْصَارِ وَ فِي رِوَايَةٍ أُخْرَى الْمُوَكَّلِ بِالْأَفْئِدَةِ.

And Salman Al-Farsi^-asws, may Allah^-azwj be Pleased with him^-ra said, “Mar Isfandar Ruz’, a name of the Angel allocated with the timings, and the times, and the intellects, and the hearing, and the sights. And in another report, ‘Allocated with the hearts’’.^[249]

الدُّرُوعُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ صَالِحٌ لِكُلِّ أَمْرٍ وَ مَنْ وُلِدَ فِيهِ يَكُونُ حَلِيماً وَ مَنْ سَافَرَ فِيهِ أَصَابَ مَالًا جَزِيلًا وَ مَنْ مَرِضَ فِيهِ بَرِئَ سَرِيعاً وَ لَا تَكْتُبْ فِيهِ وَصِيَّةً

(The book) ‘Al Durou’ –

‘From Al-Sadiq^-asws: ‘It is a righteous day for every matter, and the one born during it would be lenient, and the one who travels in it would attain plentiful wealth, and the one who falls sick during it would be cured quickly, and do not write a will during it’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ فَارِسْفَنْدَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالْأَفْئِدَةِ وَ الْعُقُولِ وَ الْأَسْمَاعِ وَ الْأَبْصَارِ يَصْلُحُ لِلِقَاءِ الْإِخْوَانِ وَ الْأَصْدِقَاءِ وَ لِكُلِّ حَاجَةٍ وَ الْأَحْلَامُ تَصِحُّ فِيهِ مِنْ يَوْمِهَا.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Farisfand’, a name of an Angel allocated with the hearts, and the intellects, and the hearing, and the sights; and it is correct for meeting the brethren, and the friends, and for every need, and the dream in it would be proven correct during it’s day’’.^[250]

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ مُبَارَكٌ صَالِحٌ لِكُلِّ حَاجَةٍ مِنْ لِقَاءِ السُّلْطَانِ وَ الْأَصْدِقَاءِ وَ فِعْلِ الْبِرِّ وَ غَيْرِ ذَلِكَ.

And in another report: ‘A Blessed day, correct for every need, from meeting the Sultan, and the friends, and doing the righteous deeds, and other than that’’.^[251]

الْمَكَارِمُ، عَنْهُ ع‏ مُخْتَارٌ جَيِّدٌ لِكُلِّ حَاجَةٍ مَا خَلَا الْكَاتِبَ فَإِنَّهُ يُكْرَهُ لَهُ ذَلِكَ وَ لَا أَرَى لَهُ أَنْ يَسْعَى فِي حَاجَةٍ إِنْ قَدَرَ عَلَى ذَلِكَ وَ مَنْ مَرِضَ فِيهِ بَرِئَ سَرِيعاً وَ مَنْ سَافَرَ فِيهِ أَصَابَ مَالًا كَثِيراً وَ مَنْ أَبَقَ فِيهِ رَجَعَ‏.

(The book) ‘Al Makarim’ –

‘From him^-asws: ‘Chosen, good for every need apart from the scribe for that is disliked for him, and I^-asws do not see for him that he should be striving regarding a need if he is able upon that, and the one falling sick in it would be cured quickly, and the one who travels in it would attain a lot of wealth, and the one absconding in it would return’’.^[252]

الزَّوَائِدُ، عَنْهُ ع‏ يَوْمٌ مُبَارَكٌ سَعِيدٌ قَرِيبُ الْأَمْرِ يَصْلُحُ لِلْحَوَائِجِ وَ التَّصَرُّفِ فِيهَا وَ لِقَاءِ الْمُلُوكِ وَ السَّفَرِ وَ النُقْلَةِ فَاقْضِ فِيهِ كُلَّ حَاجَةٍ وَ سَافِرْ وَ الْقَ مَنْ شِئْتَ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ يُخَافُ عَلَيْهِ.

(The book) ‘Al Zawaid’ –

‘From him^-asws: ‘A Blessed day, fortunate, closer to the command, correct for the needs, and the dealings during it, and meeting the kings, and the travel, and the transfer. Every need would be fulfilled in it, and travel and meet the one you so desire to, and the one born in it would be Blessed, and the one falling sick during it or during it’s night would be feared upon’’.^[253]

وَ فِي رِوَايَةٍ أُخْرَى‏ الَّذِي يُولَدُ فِيهِ يَكُونُ حَلِيماً وَ الْمُسَافِرُ فِيهِ يُصِيبُ مَالًا كَثِيراً وَ تُكْرَهُ فِيهِ الْوَصِيَّةُ.

And in another report: ‘The one born in it would be lenient, and the traveller in it would attain wealth, and (writing) the will during it is disliked’’.^[254]

اليوم الثلاثون‏

The thirtieth day

الْعَدَدُ الْقَوِيَّةُ، قَالَ مَوْلَانَا أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ ع‏ إِنَّهُ يَوْمٌ مُخْتَارٌ جَيِّدٌ يَصْلُحُ لِكُلِّ شَيْ‏ءٍ وَ لِلشِّرَاءِ وَ الْبَيْعِ وَ الزَّرْعِ وَ الْغَرْسِ وَ الْبِنَاءِ وَ التَّزْوِيجِ وَ السَّفَرِ وَ إِخْرَاجِ الدَّمِ.

(The book) ‘Al Adad Al Qawiya’ –

‘Our Master^-asws Abu Abdullah Ja’far Bin Muhammad Al-Sadiq^-asws said: ‘It is a Blessed day, chosen, good, correct for all things, and for the buying and the selling, and the cultivating and the planting, and the building, and the marriage, and the travel and extracting the blood’’.^[255]

وَ فِي رِوَايَةٍ أُخْرَى‏ لَا تُسَافِرْ فِيهِ وَ لَا تَتَعَرَّضْ لِغَيْرِهِ إِلَّا الْمُعَامَلَةَ وَ قَلِّلْ فِيهِ الْحَرَكَةَ وَ السَّفَرُ فِيهِ رَدِي‏ءٌ وَ مَنْ وُلِدَ فِيهِ يَكُونُ حَلِيماً مُبَارَكاً وَ تَعْسُرُ تَرْبِيَتُهُ وَ يَسُوءُ خُلُقُهُ وَ يُرْزَقُ رِزْقاً يَكُونُ لِغَيْرِهِ وَ يُمْنَعُ مِنَ التَّمَتُّعِ بِشَيْ‏ءٍ مِنْهُ.

And in another report: ‘Do not travel during it nor be exposed to anyone except for the dealings, and reduce the movement in it, and the travelling in it is lowly, and the one born in it would be lenient, Blessed, and his upbringing would be difficult, and his mannerism would be evil, and he would be Graced sustenance being for someone else, and he would be prevented from enjoying anything from it’’.^[256]

وَ فِي رِوَايَةٍ أُخْرَى‏ مَنْ وُلِدَ فِيهِ كُفِيَ كُلَّ أَمْرٍ يُؤْذِيهِ وَ يَكُونُ الْمَوْلُودُ فِيهِ مُبَارَكاً صَالِحاً يَرْتَفِعُ أَمْرُهُ وَ يَعْلُو شَأْنُهُ وُلِدَ فِيهِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ

And in another report: ‘One who is born during it would be sufficed for every matter which bothers him, and the new-born in it would be Blessed, righteous. His affair would be raised, and his glory would be exalted. Ismail Bin Ibrahim^-as was born in it, may the greeting be upon him^-as.

وَ فِيهِ خَلَقَ اللَّهُ الْعَقْلَ وَ أَسْكَنَهُ رُءُوسَ مَنْ أَحَبَّ مِنْ عِبَادِهِ وَ مَنْ هَرَبَ فِيهِ أُخِذَ وَ مَنْ ضَلَّتْ مِنْهُ ضَالَّةٌ وَجَدَهَا وَ مَنِ اقْتَرَضَ فِيهِ شَيْئاً رَدَّهُ سَرِيعاً وَ مَنْ مَرِضَ فِيهِ بَرِئَ سَرِيعاً.

And during it Allah^-azwj Created the intellect and Settled it in the heads of the ones He^-azwj Loved from His^-azwj servants, and the one who flees in it would be seized, and the one who has lost a property would find it, and the one who borrows anything during it would return it quickly, and the one who falls sick in it would be cured quickly’’.^[257]

قَالَ مَوْلَانَا أَمِيرُ الْمُؤْمِنِينَ ع‏ مَنْ وُلِدَ فِيهِ يَكُونُ حَلِيماً مُبَارَكاً صَادِقاً أَمِيناً يَعْلُو شَأْنُهُ وَ مَنْ ضَاعَ لَهُ شَيْ‏ءٌ يَجِدُهُ بِإِذْنِ اللَّهِ تَعَالَى

Our Master^-asws Amir Al-Momineen^-asws said: ‘One born during it would be lenient, Blessed, truthful, trustworthy, his glory would be exalted, and the one for whom something is lost would fing it by the Permission of Allah^-azwj the Exalted’.

قَالَتِ الْفُرْسُ إِنَّهُ يَوْمٌ خَفِيفٌ يُحْمَدُ فِيهِ سَائِرُ الْأَعْمَالِ وَ التَّصَرُّفَاتِ وَ يَصْلُحُ لِشُرْبِ الْأَدْوِيَةِ الْمُسْهِلَةِ

Al Furs said, ‘It is a light day, praised in it are rest of the works, and the dealings, and it is correct for drinking the medication, the laxatives’.

وَ قَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللَّهُ عَنْهُ‏ إِيْرَانْ‏رُوزُ اسْمُ الْمَلَكِ الْمُوَكَّلِ بِالدُّهُورِ وَ الْأَزْمِنَةِ.

And Salman Al-Farsi^-ra, may Allah (s.w.t. be Pleased with him^-ra, said, “Iran Ruz’, a name of the Angel allocated with the eras and the times’’.^[258]

الدُّرُوعُ الْوَاقِيَةُ، عَنِ الصَّادِقِ ع‏ أَنَّهُ يَوْمٌ جَيِّدٌ لِلْبَيْعِ وَ الشِّرَاءِ وَ التَّزْوِيجِ وَ مَنْ وُلِدَ فِيهِ يَكُونُ حَلِيماً مُبَارَكاً وَ تَعْسُرُ تَرْبِيَتُهُ وَ يَسُوءُ خُلُقُهُ وَ يُرْزَقُ رِزْقاً يُمْنَعُ مِنْهُ وَ مَنْ هَرَبَ فِيهِ أُخِذَ وَ مَنْ ضَلَّتْ لَهُ ضَالَّةٌ وَجَدَهَا وَ مَنِ اقْتَرَضَ فِيهِ شَيْئاً رَدَّهُ سَرِيعاً

(The book) ‘Al Durou Al Waqie’ –

‘From Al-Sadiq^-asws: ‘It is a day good for the selling and the buying, and the marriage, and the one born during it would be lenient, Blessed, and his upbringing would be difficult, and his mannerisms would be evil, and he would be Graced sustenance he would be prevented from, and the one who flees during it would be seized, and the one for whom a property is lost would find it, and the one who borrows anything from it would return it quickly’.

وَ قَالَ سَلْمَانُ رَضِيَ اللَّهُ عَنْهُ رُوزُ أَنِيرَانَ اسْمُ مَلَكٍ مُوَكَّلٍ بِالدُّهُورِ وَ الْأَزْمِنَةِ يَوْمٌ سَعِيدٌ مُبَارَكٌ يَصْلُحُ لِكُلِّ شَيْ‏ءٍ تُرِيدُهُ.

And Salman^-ra, may Allah^-azwj be Pleased with him^-ra, said, “Ruz Aneyran’, a name of an Angel allocated with the eras and the times. A fortunate day, Blessed, correct for all things you want’’.

وَ فِي الرِّوَايَةِ الْأُخْرَى‏ يَوْمٌ سَعِيدٌ مُبَارَكٌ يَصْلُحُ لِكُلِّ حَاجَةٍ تُلْتَمَسُ.

And in another report: ‘A fortunate day, correct for every need you seek’’.^[259]

مَكَارِمُ الْأَخْلَاقِ، عَنْهُ ع‏ مُخْتَارٌ جَيِّدٌ لِكُلِّ شَيْ‏ءٍ وَ لِكُلِّ حَاجَةٍ مِنْ شِرَاءٍ وَ بَيْعٍ وَ زَرْعٍ وَ تَزْوِيجٍ وَ مَنْ مَرِضَ فِيهِ بَرِئَ سَرِيعاً وَ مَنْ وُلِدَ فِيهِ يَكُونُ حَلِيماً مُبَارَكاً وَ يَرْتَفِعُ أَمْرُهُ وَ يَكُونُ صَادِقَ اللِّسَانِ صَاحِبَ وَفَاءٍ.

(The book) ‘Makarim Al Akhlaq’ –

‘From him^-asws: ‘Chosen, good for all things and for every need, from buying and selling, and farming, and marrying; and the one falling sick during it would be cured quickly, and the one born in it would be lenient, Blessed, and his affairs would be lofty, and he would be truthful of the tongue, a loyal companion’’.^[260]

زَوَائِدُ الْفَوَائِدِ، عَنِ الصَّادِقِ ع‏ يَوْمٌ مُبَارَكٌ مَيْمُونٌ مَسْعُودٌ مُفْلِحٌ مُنْجِحٌ مُفَرِّحٌ فَاعْمَلْ فِيهِ مَا شِئْتَ وَ الْقَ مَنْ أَرَدْتَ وَ خُذْ وَ أَعْطِ وَ سَافِرْ وَ انْتَقِلْ وَ بِعْ وَ اشْتَرِ فَإِنَّهُ صَالِحٌ لِكُلِّ مَا تُرِيدُ مُوَافِقٌ لِكُلِّ مَا يُعْمَلُ وَ مَنْ وُلِدَ فِيهِ كَانَ مُبَارَكاً مَيْمُوناً مُقْبِلًا حَسَنَ التَّرْبِيَةِ مُوَسَّعاً عَلَيْهِ وَ مَنْ مَرِضَ فِيهِ أَوْ فِي لَيْلَتِهِ لَمْ تَطُلْ عِلَّتُهُ وَ نَجَا سَالِماً بِإِذْنِ اللَّهِ تَعَالَى.

(The book) ‘Zawaid Al Fawaid’ –

‘From Al-Sadiq^-asws: ‘A Blessed day, auspicious, fortunate, prosperous, successful, joyful, so work during it whatever you so desire to, and meet the one you want, and take and give, and travel and transfer, and sell and buy, for it is correct for all what you want, compatible for all what you work. And the one born in it would be Blessed, auspicious, accepted, excellent upbringing, capaciousness upon him, and the one who falls sick during it or during it’s night, no illness would last long, and he would be rescued safely by the Permission of Allah^-azwj the Exalted’’.^[261]

وَ فِي رِوَايَةٍ أُخْرَى‏ يُكْرَهُ فِيهِ السَّفَرُ وَ الْمَوْلُودُ فِيهِ يُرْزَقُ رِزْقاً وَاسِعاً يَكُونُ لِغَيْرِهِ وَ يُمْنَعُ مِنَ التَّمَتُّعِ بِشَيْ‏ءٍ مِنْهُ وَ مَنْ هَرَبَ فِيهِ أُخِذَ وَ إِذَا ضَلَّتْ فِيهِ ضَالَّةٌ وُجِدَتْ وَ الْقَرْضُ فِيهِ يَعُودُ سَرِيعاً وَ اللَّهُ أَحْكَمُ وَ أَعْلَمُ‏.

And in another report: ‘The travel is disliked during it, and the new-born in it would be Graced vast sustenance being for someone else and he would be prevented from enjoying with anything from it, and the one fleeing in it would be seized, and when some property is lost in it would be found, and the loan given out during it would return quickly, and Allah^-azwj is the Wisest and the most Knowing’’.^[262]

بيان ثم اعلم أن الظاهر من أكثر هذه الروايات أن المراد بالأيام المذكورة فيها أيام الشهور العربية و يظهر من بعضها كخبر سلمان رضي الله عنه أن المراد بها الشهور العجمية و أيامها كما يظهر من أسمائها و توافقها لما نقله المنجمون عن الفرس في ذلك

Explanation: Then know that the apparent from most of these report is that the intent with the mentioned days in these are days of the Arabic months, and it is apparent from some of these like the reports of Salman^-ra, may Allah^-azwj be Pleased with him^-ra, is that the intended with these are the Persian months and their days, just as is apparent from their names, and their compatibility to what the astrologers have transmitted from Al Furs regarding that.

و يمكن أن يقال لما كان في بدء خلق العالم شهر فروردين مطابقا على بعض الشهور العربية ابتداء و انتهاء سرت السعادة و النحوسة في أيام الشهرين معا كما نقل أن في أول خلق العالم كان الشمس في الحمل و عند افتراقها سرتا فيهما أو اختصتا بأحدهما

And it is possible that it be said that in the beginning of the Creation of the world, the month of Farvardin was compatible to one of the Arabic months, beginning and ending, so the auspiciousness and the inauspiciousness came to be in the days of the two months together just as has been transmitted that in the beginning of the creation of the world the sun was in the Aries and during their separation these came to bein them, specialised with one of these.

و يمكن حمل اختلاف الأخبار أيضا على ذلك بأن يكون ما ورد في سعادة بعض الأيام في بعض الأخبار و نحوسته بعينه في الأخرى بسبب اختلاف المقصود من الشهر فيهما و كون المراد في إحداهما العربية و في الأخرى الفرسية

And it is possible to carry the differences in the report as well upon that by (the fact) that what is reported regarding one of the days being fortunate in one of the report, and it’s inauspiciousness exactly in the other (report), by the cause of the differing of the meaning of the month in these, and the intent being in one of them as Arabic, and in the other as the Persian.

لكن التعيين و التخصيص مشكل و لو أمكن رعايتهما معا كان أولى و سيأتي تمام القول في ذلك في الباب الآتي إن شاء الله تعالى.

But the assigning and the allocating is problematic, and if it is possible to take care of both of them together, it would be foremost, and I (Majlisi) shall be coming with the complete word regarding that in the chapter which follows, if Allah^-azwj the Exalted so Desires.

[1] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 2 b

[2] Bihar Al-Anwaar – V 45, The book of History – Al-Hassan^-asws, Ch 37 H 39

[3] – مَعَانِي الْأَخْبَارِ، عَنِ الْقَطَّانِ عَنِ ابْنِ زَكَرِيَّا عَنِ ابْنِ حَبِيبٍ عَنِ ابْنِ بُهْلُولٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ عَنْ أَبِيهِ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: الذُّنُوبُ الَّتِي تُظْلِمُ الْهَوَاءَ السِّحْرُ وَ الْكِهَانَةُ وَ الْإِيمَانُ بِالنُّجُومِ وَ التَّكْذِيبُ بِالْقَدَرِ الْخَبَرَ

(The book) ‘Ma’any Al Akhbar’ – From Al Qattan, from Ibn Zakariya, from Ibn Habeeb, from Ibn Bahloul, from his father, from Abdullah Bin Al Fazl, from his father, from Abu Khalid Al Kabuly,

‘From Ali-asws Bin Al-Husayn-asws having said: ‘The sins which darken the air are the sorcery, and the fortune-telling, and the belief in the stars (astrology), and the belying with the Pre-determination’ – the Hadeeth’ (Bihar Al Anwaar – V 55 The book of creation – Ch 10 H 63)

[4] Al Kafi – V 4 – The Book of Zakaat Ch 49 H 7

[5] Bihar Al Anwaar – V 55 The book of creation – Ch 10 H 48

[6] Bihar Al-Anwaar V 93 – The Book of Zakat and the charity – Ch 21 H 3

[7] الكافي 8: 143/ 109

[8] Al Kafi – V 4 – The Book of Hajj Ch 45 H 4الكافي (ط – الإسلامية)، ج‏4، ص: 283

[9] Al Kafi – V 4 – The Book of Hajj Ch 45 H 3

[10] الكافي (ط – الإسلامية)، ج‏8، ص: 273

[11] Al-Kafi, Vol. 8, H. 14864

[12] Bihar Al Anwaar – V 55 The book of creation – Ch 15 H 3

[13] Bihar Al-Anwaar – V 10, The book of Argumentation, S 3 Ch 5 H 1

[14] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 59 H 18

[15] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 59 H 1

[16] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 7

[17] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 8

[18] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 9

[19] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 13

[20] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 14

[21] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 15

[22] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 37

[23] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 38

[24] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 39

[25] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 46

[26] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 47

[27] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 48

[28] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 61

[29] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 62

[30] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 63

[31] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 6 / 62

[32] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 6 / 63

[33] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 70

[34] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 71

[35] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 72

[36] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 73

[37] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 74

[38] Bihar Al-Anwaar V 94 – The Book of Fasts – Ch 67 H 4 / 75

[39] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 2 b

[40] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 3

[41] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 4

[42] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 5

[43] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 6

[44] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 7

[45] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 8

[46] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 9

[47] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 10

[48] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 11

[49] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 12

[50] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 13

[51] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 14

[52] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 15

[53] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 16

[54] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 17

[55] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 18

[56] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 19

[57] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 20

[58] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 21

[59] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 22

[60] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 23

[61] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 24

[62] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 25

[63] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 26

[64] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 27

[65] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 28

[66] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 29

[67] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 30

[68] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 31

[69] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 32

[70] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 33

[71] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 34

[72] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 35

[73] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 36

[74] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 37

[75] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 38

[76] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 39

[77] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 40

[78] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 41

[79] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 42

[80] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 43

[81] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 44

[82] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 45

[83] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 46

[84] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 47

[85] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 48

[86] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 49

[87] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 50

[88] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 51

[89] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 52

[90] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 53

[91] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 54

[92] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 55

[93] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 56

[94] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 57

[95] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 58

[96] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 59

[97] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 60

[98] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 61

[99] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 62

[100] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 63 a

[101] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 63 b

[102] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 64

[103] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 65

[104] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 66

[105] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 67 a

[106] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 67 b

[107] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 68

[108] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 69

[109] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 70

[110] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 71

[111] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 72

[112] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 73

[113] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 74

[114] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 75

[115] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 76

[116] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 77

[117] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 78

[118] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 79

[119] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 80 a

[120] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 80 b

[121] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 80 c

[122] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 81 a

[123] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 81 b

[124] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 82

[125] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 83

[126] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 84

[127] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 85

[128] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 86

[129] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 87

[130] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 88

[131] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 89 a

[132] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 89 b

[133] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 90 a

[134] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 90 b

[135] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 91

[136] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 92

[137] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 93

[138] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 94

[139] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 95

[140] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 96

[141] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 97

[142] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 98

[143] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 99

[144] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 100

[145] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 101

[146] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 102

[147] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 103

[148] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 104

[149] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 105

[150] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 106

[151] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 107

[152] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 108

[153] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 109

[154] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 110

[155] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 111

[156] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 112

[157] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 113

[158] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 114

[159] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 115

[160] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 116

[161] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 117

[162] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 118

[163] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 119

[164] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 120

[165] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 121

[166] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 122

[167] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 123

[168] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 124

[169] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 125

[170] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 126

[171] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 127

[172] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 128

[173] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 129

[174] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 130

[175] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 131

[176] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 132

[177] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 133

[178] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 134

[179] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 135

[180] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 136

[181] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 137

[182] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 138

[183] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 139

[184] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 140

[185] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 141

[186] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 142

[187] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 143

[188] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 144

[189] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 145

[190] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 146

[191] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 147

[192] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 148

[193] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 149

[194] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 150 a

[195] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 150 b

[196] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 151 a

[197] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 151 b

[198] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 152

[199] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 153

[200] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 154

[201] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 155

[202] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 156

[203] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 157

[204] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 158

[205] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 159

[206] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 160

[207] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 161

[208] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 162

[209] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 163

[210] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 164

[211] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 165

[212] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 166

[213] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 167

[214] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 168

[215] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 169

[216] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 170

[217] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 171

[218] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 172

[219] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 173

[220] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 174

[221] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 175

[222] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 176

[223] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 177

[224] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 178

[225] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 179

[226] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 180

[227] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 181

[228] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 182

[229] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 183

[230] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 184

[231] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 185

[232] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 186

[233] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 187

[234] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 188

[235] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 189

[236] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 190

[237] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 191

[238] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 192

[239] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 193

[240] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 194

[241] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 195

[242] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 196

[243] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 197

[244] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 198

[245] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 200

[246] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 201

[247] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 202

[248] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 203

[249] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 204

[250] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 205

[251] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 206

[252] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 207

[253] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 208

[254] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 209

[255] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 210

[256] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 211

[257] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 212

[258] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 213

[259] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 214

[260] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 215

[261] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 216

[262] Bihar Al Anwaar – V 56 The book of creation – Ch 21 H 214